Variety Friendship Quotes

Her mind was like a spring-tide in full flood; rich, shining, vigorous, and capable of infinite variety.

Shakespeare is to me the purest voice of nature, and he does no meddle with nature. His plays provide us with the greatest variety of erotic expression, and with Shakespeare eros is the proper term to use.

Earnestness means willingness to live with energy, though energy bring pain. The pain may be pain to other people or pain to one's self — it makes little difference; for when the strenuous mood is on one, the aim is to break something, no matter whose or what. Nothing annihilates an inhibition as irresistibly as anger does it; for, as Moltke says of war, destruction pure and simple is its essence. This is what makes it so invaluable an ally of every other passion. The sweetest delights are trampled on with a ferocious pleasure the moment they offer themselves as checks to a cause by which our higher indignations are elicited. It costs then nothing to drop friendships, to renounce long-rooted privileges and possessions, to break with social ties. Rather do we take a stern joy in the astringency and desolation; and what is called weakness of character seems in most cases to consist of the inaptitude for these sacrificial moods, of which one's own inferior self and its pet softnesses must often be the targets and the victims.

There is nothing novel about trying to become happy. And one can become happy, within certain limits, without any recourse to the practice of meditation. But conventional sources of happiness are unreliable, being dependent upon changing conditions. It is difficult to raise a happy family, to keep yourself and those you love healthy, to acquire wealth and find creative and fulfilling ways to enjoy it, to form deep friendships, to contribute to society in ways that are emotionally rewarding, to perfect a wide variety of artistic, athletic, and intellectual skills—and to keep the machinery of happiness running day after day. There is nothing wrong with being fulfilled in all these ways—except for the fact that, if you pay close attention, you will see that there is still something wrong with it. These forms of happiness aren’t good enough. Our feelings of fulfillment do not last. And the stress of life continues.

Bad horror stories concern themselves with six ways to kill a vampire, and graphic accounts of how the rats ate Billy's genitalia. Good horror stories are about larger things. About hope and despair. About love and hatred, lust and jealousy. About friendship and adolescence and sexuality and rage, loneliness and alienation and psychosis, courage and cowardice, the human mind and body and spirit under stress and in agony, the human heart in unending conflict with itself. Good horror stories make us look at our reflections in dark distorting mirrors, where we glimpse things that disturb us, things that we did not really want to look at. Horror looks into the shadows of the human soul, at the fears and rages that live within us all. But darkness is meaningless without light, and horror is pointless without beauty. The best horror stories are stories first and horror second, and however much they scare us, they do more than that as well. They have room in them for laughter as well as screams, for triumph and tenderness as well as tragedy. They concern themselves not simply with fear, but with life in all its infinite variety, with love and death and birth and hope and lust and transcendence, with the whole range of experiences and emotions that make up the human condition. Their characters are people, people who linger in our imagination, people like those around us, people who do not exist solely to be the objects of violent slaughter in chapter four. The best horror stories tell us truths.

Politics of Friendship is, in other words, only a book between covers. For the real text, you must enter the classroom, put yourself to school, as a preview of the formation of collectivities. A single “teacher's” “students,” flung out into the world and time, is, incidentally, a real-world example of the precarious continuity of a Marxism “to come,” aligned with grassroots counterglobalizing activism in the global South today, with little resemblance to those varieties of “Little Britain” leftism that can take on board the binary opposition of identity politics and humanism, shifting gears as the occasion requires.

Unlike a variety of other relationships,friendship requires an acknowledgement by both parties that they are involved or it fails to exist.

Lives entwine, friendships shine, variety is the spice If I could relive my life, I would do it twice

The last time I’d been alone with Cal, he’d kissed me. It had definitely been a kiss of the “We Might Die So This Is Just Us Saying Good-Bye (Maybe)” variety, but still. He was, technically, my fiancé (you know, as if Prodigium aren’t weird enough, they also have arranged marriages). Being engaged brought a whole new level of weirdness to my and Cal’s friendship. Cal gave one quick glance back at me, and even though I couldn’t be sure, I thought his gaze fell on my mouth for just a second. I tried hard not to gulp, and when he left the room, I followed him.

In a sane world, love and sex would not divide by gender. We could love like and unlike beings, love them for a variety of reasons. The battered adjectives for homosexuality -- queer, lesbian, gay -- would disappear and we would only have people making love in different ways, with different body parts. We are too far gone with overpopulation to insist that procreation be an immutable part of desire. Desire needs only itself, not the proof of a baby. We would do well to baby each other instead of making all these unwanted babies that no one has time to nurture or to love. At this point in my life, I am blessed by my friendships with women. I make no distinction between my gay and straight women friends. I hat the very terms, feeling that any of us could be anything -- if we were to unlock the full range of possibilities within.

When I’m sitting by my gay friends in church, I hear everything through their ears. When I’m with my recently divorced friend, I hear it through hers. This is good practice. It helps uncenter us (which is, you know, the whole counsel of the New Testament) and sharpens our eye for our sisters and brothers. It trains us to think critically about community, language, felt needs, and inclusion, shaking off autopilot and setting a wider table. We must examine who is invited, who is asked to teach, who is asked to contribute, who is called into leadership. It is one thing to “feel nice feelings” toward the minority voice; it is something else entirely to challenge existing power structures to include the whole variety of God’s people. This is not hard or fancy work. It looks like diversifying small groups and leadership, not defaulting to homogeny as the standard operating procedure. Closer in, it looks like coffee dates, dinner invites, the warm hand of friendship extended to women or families outside your demographic. It means considering the stories around the table before launching into an assumed shared narrative. It includes the old biblical wisdom on being slow to speak and quick to listen, because as much as we love to talk, share, and talk-share some more, there is a special holiness reserved for the practice of listening and deferring.

In 1881, being on a visit to Boston, my wife and I found ourselves in the Parker House with the Ingersoll's, and went over to Charleston to hear him lecture. His subject was 'Some Mistakes of Moses,' and it was a memorable experience. Our lost leaders, -- Emerson, Thoreau, Theodore Parker, -- who had really spoken to disciples rather than to the nation, seemed to have contributed something to form this organ by which their voice could reach the people. Every variety of power was in this orator, -- logic and poetry, humor and imagination, simplicity and dramatic art, moral and boundless sympathy. The wonderful power which Washington's Attorney-general, Edmund Randolph, ascribed to Thomas Paine of insinuating his ideas equally into learned and unlearned had passed from Paine's pen to Ingersoll's tongue. The effect on the people was indescribable. The large theatre was crowded from pit to dome. The people were carried from plaudits of his argument to loud laughter at his humorous sentences, and his flexible voice carried the sympathies of the assembly with it, at times moving them to tears by his pathos. {Conway's thoughts on the great Robert Ingersoll}

1:337-338 GREAT CHANGES IN ME I CANNOT DESCRIBE I told the local astrologer that the fact that he doesn't see something doesn't mean it doesn't exist. A lover may perceive a certain light in the beloved's face that another person can't. A healthy person tastes a variety of flavorings in food that a patient with a coated tongue cannot. To the sick everything tastes bitter. Great changes and shifts occur in me that I cannot describe, but they are very real. Ways open. A fragrance from the divine comes through. No one sees this, but it is the most profound event in my life. Friendship cannot be seen or measured, but the experience of living within it is beyond argument. Words like belief, righteousness, and faith can be used however a debater wants. With Hasan the silk-weaver recently I spoke of the power of the Islamic prophets. Then he used my words to support his free-thinking lineage. Soul comes here from the unseen to observe this world, the body, the night, and the sunlit morning landscape, saying, I have seen this; now show me your other properties, Lord of the universes (3:26).

Life should be full of- Compassion, Peace, Companionship, Honor, Love, Honesty, Joy, Rapture, Euphoria, Friendship, Family, Spiritual Enrichment, Enlightenment, Trust, Truth, Loyalty, Passion, Cultural Enrichment, Unity, Serenity, Zen, Wonder, Respect, Beauty of All Kinds, Balance of all Creation, Philosophy, Adventure, Art, Happiness, Bliss, Serendipity, Kismet, Fantasy, Positivity, Yin, Yang, Color, Variety, Excitement, Sharing, Fun, Sound, Paradise, Magick, Tenderness, Strength, Devotion, Courage, Conviction, Responsibility, Wisdom, Justice, Satisfaction, Fulfillment, Purpose, Mystery, Healing, Learning, Virtue, History, Creativity, Imagination, Receptiveness and Faith. For through these things you are One with your Creator.

The depth and intensity of the friendship will depend upon variety and extent of the things we do and enjoy together. Will the friendship be constant? That again depends upon the permanence of our common interests, and upon whether or not our interests grow into ever-widening circles, so that we do not stagnate. The highest friendship demands growth. “It must be progressive as life itself is progressive.” Friends must walk together; they cannot long stand still together, for that means death to friendship and to life.

It is this third stage that is really vital. How is it to be achieved? Precisely as any friendship is achieved—by doing things together. The depth and intensity of the friendship will depend upon variety and extent of the things we do and enjoy together. Will the friendship be constant? That again depends upon the permanence of our common interests, and upon whether or not our interests grow into ever-widening circles, so that we do not stagnate. The highest friendship demands growth. “It must be progressive as life itself is progressive.

In their book American Grace: How Religion Divides and Unites Us, political scientists Robert Putnam and David Campbell analyzed a variety of data sources to describe how religious and nonreligious Americans differ. Common sense would tell you that the more time and money people give to their religious groups, the less they have left over for everything else. But common sense turns out to be wrong. Putnam and Campbell found that the more frequently people attend religious services, the more generous and charitable they become across the board.58 Of course religious people give a lot to religious charities, but they also give as much as or more than secular folk to secular charities such as the American Cancer Society.59 They spend a lot of time in service to their churches and synagogues, but they also spend more time than secular folk serving in neighborhood and civic associations of all sorts. Putnam and Campbell put their findings bluntly: By many different measures religiously observant Americans are better neighbors and better citizens than secular Americans—they are more generous with their time and money, especially in helping the needy, and they are more active in community life.60 Why are religious people better neighbors and citizens? To find out, Putnam and Campbell included on one of their surveys a long list of questions about religious beliefs (e.g., “Do you believe in hell? Do you agree that we will all be called before God to answer for our sins?”) as well as questions about religious practices (e.g., “How often do you read holy scriptures? How often do you pray?”). These beliefs and practices turned out to matter very little. Whether you believe in hell, whether you pray daily, whether you are a Catholic, Protestant, Jew, or Mormon … none of these things correlated with generosity. The only thing that was reliably and powerfully associated with the moral benefits of religion was how enmeshed people were in relationships with their co-religionists. It’s the friendships and group activities, carried out within a moral matrix that emphasizes selflessness. That’s what brings out the best in people. Putnam and Campbell reject the New Atheist emphasis on belief and reach a conclusion straight out of Durkheim: “It is religious belongingness that matters for neighborliness, not religious believing.”61

Most hate is more common and more complicated, with as many varieties as there are varieties of love. Just as there is possessive love and needy love; family love and friendship; romantic love and unrequited love; passion and respect, affection and obsession, so hatred has its shadings. There is hate that fears, and hate that merely feels contempt; there is hate that expresses power, and hate that comes from powerlessness; there is revenge, and there is hate that comes from envy. There is hate that was love, and hate that is a curious expression of love. There is hate of the other, and hate of something that reminds us too much of ourselves. There is the oppressor's hate, and the victim's hate. There is hate that burns slowly, and hate that fades. And there is hate that explodes, and hate that never catches fire.

What are we doing for supper tonight?” Avery asked, turning around in my desk chair and separating me from my memories. I grunted and tossed a package of ramen over my shoulder. She groaned. “Not again. Please. You need real food, Summer.” “Noodles are real food. They’re a relative to real pasta, which came from Italy and we know how kick-ass Italian food is. Boom. They’re gourmet badassness.” She tossed them to the corner. “They’re not, and I’m pulling my friendship card.” No way. She couldn’t. I rotated around in my chair to stare at her. “Not the friendship card.” “Totally the friendship card.” I pretended to gasp and shudder. Okay, I really did shudder. I’d never admit it, but the ramen wasn’t doing it for me either... "I was thinking we could go to a restaurant or something.” “What is this you speak of? A dwelling where they serve many varieties of solids?” Her lip twitched in a grin. “Yeah, that. You and me, we’re going to dress up, and we’re going to dine like queens.” “Can I wear a tiara?” “Without a doubt.” She winked at me as she got up and went to the door. “Thirty minutes, then we’re leaving.

In some countries that I have visited, I saw that citizens are very rude and animalistic. They have no moral, no values, and no manners. They are always starring at others, judging with their eyes of ignorance and their very small conscience, they are impolite wherever you go, and their customer service is horrible. They never say sorry for anything and even offend you when you complain about their mistakes and lack of proper attitude. Besides, eating in some of these nations often reveals to be a huge disaster. Food is often rotten, and commonly comes with either hair, stones of even glass, as I have found many times. They waste money as I have never seen anywhere else and are simultaneously very abusive in prices. Their prices are high but their quality level is not even suitable for animals. They represent a waste on foreign investments. Their youngest generation is also a disaster; Extremely ignorant, without any respect or education, undeserving of any job or even trust. Nobody in his right mind should ever employ them, marry them or befriend them. Most are always trying to use their friendships to take advantage of others, especially if such people are outsiders. Their women are gold diggers and extremely promiscuous, especially towards men of other cultures, as if their pride was built on the number of sex partners they can have from the widest variety of nations from around the globe, especially if such men are wealthy. And yet, they can also show a high predisposition for racist behaviors and ignorance in what regards the planet they live in. They are, foremost, selfish, sadistic and parasitic. These countries and their people represent the lowest level of mankind. Whenever you witness what I just described, you are experiencing a country reaching its end. Move out of it while you can, for God will set on such people Divine justice as quickly as such citizens, by their immoral behavior, approach it. Many of such countries end with the loss of their sovereignty for political reasons, invasions by foreign armies, civil wars, violent revolutions, major economical collapses leading the citizens to poverty and starvation, and much more.

Lithuanian citizens are the rudest and most animalistic I have ever seen in Europe. They have no moral, no values, and no manners. They are always starring at others, judging with their eyes of ignorance and their very small conscience, they are very rude, they are impolite wherever you go, and their customer service is horrible. They never say sorry for anything and even offend you when you complain about their mistakes and lack of proper attitude. Besides, eating in Lithuania is a huge disaster. Food is often rotten, and commonly comes with either hair, stones of even glass, as I have found many times. These people should be ashamed to be part of Europe and be removed from the European Union. They waste money as I have never seen anywhere else and are very abusive in prices. Their prices are high but their quality level is not even suitable for animals. They represent a waste on foreign investments. Their youngest generation is also a disaster: Extremely ignorant, without any respect or education, they deserve to be unemployed and starve to death. Nobody in his right mind should ever employ a Lithuanian, marry a Lithuanian or be friend with a Lithuanian. Lithuanias are always trying to use their friendships to take advantage of others, especially if such people are outsiders. Lithuanian women are gold diggers and extremely promiscuous, especially towards men of other cultures, as if their pride was built on the number of sex partners they can have from the widest variety of nations from around the globe, especially if such men are wealthy. Nevertheless, Lithuanians are also extremely racist and ignorant about the planet they live in. They are selfish, sadistic and parasitic. Probably the same could be said about all baltic countries, namely, Latvia, but for now, it is suffice to say this statement is an undoubted fact for the country in analysis. If Latvian and Lithuanian sovereignty ever end within this generation due to major unemployment, massacres and civil wars, and the vast majority of its people perish, I would say Divine justice has been made on both nations.

Those that form the nucleus of our friendships and family bonds, at any given point in our lives, do not necessarily remain with us through time. There may be a variety of reasons for this. The relationships themselves may be fragile or their world may only ever have been intended to collide with ours for a short span of time. Ambition and love draw people in different directions, work lives can create nomadic pathways and loves journeys can take us on geographically diverse paths. Death may also arrive to cause its ultimate diversion or, as so often is the case these days, our mental health may become mental illness.

This compassion was full-bodied, leading him to meet a variety of needs. This compassion provided friendship and advocacy, emergency medical treatment, transportation, a hefty financial subsidy, and even a follow-up visit. The

Our attitudes toward human relationships are those of supermarket shoppers: we want what is cheap and quick and easy; we want variety; and we want novelty. But friendship requires a whole other set of mind.

STEP ONE: DECIDE & GET THE INFORMATION YOU NEED 1. Decide what you truly want for your life physically. What is the result that you’re truly after? Do you want more energy? More vitality? More strength? More flexibility? Do you want to start to rejuvenate your body? Revitalize it? Bring more youth to it? 2. Get the information that you need. Get yourself tested, so you can maximize your energy by: Knowing whether there are toxic metals in your system that are getting in the way of your well-being. Knowing if your hormones are in balance, which can make a giant difference in how you feel day to day. And then ideally, do the things that will give you peace of mind for yourself and for your family. Get the GRAIL test plus a full-body MRI so that you can know that there’s nothing to be concerned about with cancer. GRAIL can even be done even in your home, with a simple blood test. If it’s appropriate, I would consider scheduling a CCTA Test so that you know exactly where your cardiovascular health is and what needs to be done to stay strong and healthy for years to come. Consider getting the Alzheimer’s Test so that you know if you’re genetically predisposed, and also come up with a lifestyle plan that will reduce your risk. If you do this far enough in advance, there are a variety of tools in this book that can make a difference. Who’s in your family or friendship base whom you would like to also make sure gets tested to look out for their well-being and help them to maximize the quality of their life. Last, if you want to have some fun, you can discover what your true age is. As I mentioned earlier, I was thrilled to discover that my chronological age of 62 is only 51 years biologically. I think you’ll be surprised. If it’s not where you want it to be, there are so many things within these pages that you can do to change it.

Of what use is my going to church every day and still come home and remain the same? Of what use is my attending the mosques and the next day I enter the mall with knives and start slaughtering people in the name of religion. God is a God of variety. He was not stupid creating all of us different with our uniqueness. His creating us different shows the level of His creativity. He didn't make you white to hate black or vice versa. He made it so that we can cherish and love each other irrespective of our differences just as He loved us with all our flaws and our short comings. Can we forgive those who have offended us? Yes and some will say no but never forget that you are not worthy but God still forgives you even till the last hour of your life. If God can love us against all our atrocities why can't we learn to love one another. Take a look around you, you can only see sad faces. Was that really God's intention for us on earth? Absolutely not. But we have remoulded God's creativity to suit our taste and lifestyles and now we are reaping the fruit of our labour. You should not expect to reap love when you sowed the seed of hatred. What a man sows that he reaps. We sowed on weapons of war and we are yielding war in return. We have sowed on weapons of destruction so why are we asking for peace. If you ask me....I will say let's go back to our source. He has never lost any battle. I am a living witness.

The variety of political positions shared on Facebook in the 2016 Presidential Election was both entertaining and, sadly, destructive. I observed friends of a lifetime divide into different camps and sacrifice their friendships through argument and debate. As an avid reader and political junkie, I had to hold myself back from expressing my opinions or presenting factual evidence which would obliterate others’ claims. Why would I jump into the fray? All it would do is hurt the friendship. Rarely does arguing political positions change an opinion or belief.

Joan's claim that God had France in HIs care because France was sacred to him may not be merely a medieval trope, embarrassingly old-fashioned language that today we must expunge from our vocabularies. To claim that France is sacred does not imply that only France is sacred. Throughout history, men and women have arisen everywhere who testify to the sacredness of nations. Perhaps today more than ever, we are aware that the identity and integrity of nations are supremely significant for the human race - that the facile invasion of a sovereign state and genocide are abbhorent. In this regard, the entire Jewish-Chrisian faith tradition is based on the belief that God once summoned ordinary people and through them worked extraordinary eeds for HIs own purpose, which is to bring all peoples to Himself. Abraham, Isaac, Jacob, Moses and the prophets were but a few of thsoe called to establish and save the nation of Israel. But Israel was brought into existence and alter triumphed over its enimies not only for its own sake. This is made clear throughout the Hebrew scriptures: God saved the nation so that all nations might be emraced. Israel was to be "a light to the gentiles," as both Old and New Testaments reiterate. God chose the ISraelites not to dominate or control but rather to serve others. The Christian Scriptures make the point more specific: the gentiles are not excluded from God's embrace, for the light of ISrael shines on the gentiles and shows the way into that embrace. All the peoples of the world are to be brought into the capacious light of the knowledge of God's friendship.Nowhere is it implied that Israel, or any other nation, should cease to exist. Because no single person or roup represents what it means to be human, its the variety of people within a nation that gives it an irreplaceable character - its national personality. As with individuals, so with nations: it is the diversity of peoples that furthers the process of the world. Although many nations have tried, none may set itself up as the only or the predominant nation, forcing its culture, ideology, religion or political agenda on any other nation. For Joan of Arc, this was precisely what England was trying to do through its nobels, armies and war machinery. France deserved its identity and, as a symbol of its people, the king.

This was some unholy combination of desire and friendship and something else, because apparently when you took workaday lust and combined it with affection and threw in garden-variety honesty, you got something new and totally different.

Never in my life have I seen fate play such a strong and clear hand. Not the band-career thing necessarily, but the universal powers deciding we would be brothers/partners. We have no choice. Maybe it is past life influences, maybe an interlocking neurosis of some Jungian, Freudian, or Marx Brotherian variety, maybe each of us looking for the promise of a fulfillment that exists in the other. I just knew in my heart that we would always be close, and that neither of us belonged in that society circle that I saw from afar, pretend as we might.

Young children can worry excessively about a variety of things like grades, family issues, friendships, and how they fit into this world. It is important now, more than ever, that we equip them with the tools to create a positive life.

New Ari & Kaylan Friendship List Learn to ride a unicycle Start a movement Figure out how we feel about God Spend more time with Bubbie and Zeyda Perfect the art of persuasion, especially with Kaylan’s mom Train for and run a race Come up with lots of fruit-infused water varieties

There are three types of parents—first, those who are always fussing after their children, controlling and correcting them and trying to make them walk in the same paths as themselves; then the infinitely preferable variety, who neglect their children altogether; and lastly, the ideal kind, who watch their children from a distance and are ready with encouragement and friendship when that is needed. (Viola, p. 35)

Some will find you intimidating. Some will find you annoying. Some will find you irresistible. It's all okay. That's how life is ...full of varieties. We all have that perfect match. You're lucky if you've found your tribe. But if you haven't, continue to search for them.

Sometimes camaraderie and fellowship look like friendship; common interests can bring about relationships akin to friendship, and in an attempt to escape loneliness, people are only too happy to involve themselves in confidences that they will later regret, but that temporarily may appear to be a variety of friendship. None of it is genuine.

Ultimately, attachment theory helps one understand the ways in which people function on an individual level and while interacting with one another. Although attachment theory has a variety of applications, it tends to be especially useful in couples’ therapy. Since each attachment style has generalized trends, understanding your or your partner’s coping mechanisms, subconscious beliefs, and perceptions can relieve substantial communication issues. For example, in a relationship, the Dismissive-Avoidant may be withdrawn, autonomous, and seemingly independent. To the Dismissive-Avoidant, they are functioning as they always have—on their own. To an Anxious Attachment, however, it may feel as though their partner is on the verge of abandoning them and may cause serious emotional distress. However, the Dismissive-Avoidant’s coping mechanisms don’t necessarily mean they are detaching from the relationship—they are actually just detaching from their own emotions. Now, although none of these behaviors are necessarily healthy in a relationship, understanding why they occur is the first step. Once partners understand each other’s coping mechanisms and vulnerabilities, they can begin to supply their partner with the things that they do need. For example, the Dismissive-Avoidant needs continuous and unwavering emotional support and validation. Since they were emotionally neglected as a child, they need to slowly learn that they can consistently and predictably rely on others. The Anxious Attachment individual needs reassurance and affection to understand that they are good enough and that they won’t be rejected. The simple knowledge of the pain points of your partner and the pain points that lie within yourself opens up a whole stream of communication that you previously were unable to tap into—because your conscious mind didn’t even know it was there. Moreover, your attachment style also interacts with what Dr. Gary Chapman describes as your “Love Language.” Just as there are different spoken languages, and different dialects present within the spoken languages, Love Languages are different ways that people express and receive love or gratitude when they interact with others, whether with a romantic partner or with friends and family. According to Dr. Chapman’s book, they consist of five different kinds of expressions: 1. Words of affirmation 2. Acts of service 3. Giving and receiving gifts 4. Quality time 5. Physical touch Given the attachment style of each partner in a relationship, certain expressions may be better received. Attachment theory applies to a variety of circumstances and works well paired with other theories to make couples therapy a more holistic experience. The following chapters will dive into what your attachment style is, what it means, and how it functions in all aspects of your life—from your romantic relationships to your friendships with coworkers.