Van Dwelling Quotes

We've searched our database for all the quotes and captions related to Van Dwelling. Here they are! All 19 of them:

You can't dwell on what might have been...and it's not fair to condemn him for something he hasn't done.
Wendelin Van Draanen (Flipped)
JUST FOR TODAY, I will live through this day only. I will not brood about yesterday or obsess about tomorrow. I will not set far-reaching goals or try to overcome all of my problems at once. I know that I can do something for 24 hours that would overwhelm me if I had to keep it up for a lifetime. JUST FOR TODAY, I will be happy. I will not dwell on thoughts that depress me. If my mind fills with clouds, I will chase them away and fill it with sunshine. JUST FOR TODAY, I will accept what is. I will face reality. I will correct those things that I can correct and accept those I cannot. JUST FOR TODAY, I will improve my mind. I will read something that requires effort, thought and concentration. I will not be a mental loafer. JUST FOR TODAY, I will make a conscious effort to be agreeable. I will be kind and courteous to those who cross my path, and I'll not speak ill of others. I will improve my appearance, speak softly, and not interrupt when someone else is talking. Just for today, I will refrain from improving anybody but myself. JUST FOR TODAY, I will do something positive to improve my health. If I'm a smoker, I'll quit. If I'm overweight, I will eat healthfully -- if only for today. And not only that, I will get off the couch and take a brisk walk, even if it's only around the block. JUST FOR TODAY, I will gather the courage to do what is right and take the responsibility for my own actions.
Abigail Van Buren
World, do you know your creator? Seek him in the heavens Above the stars must He dwell.
Ludwig van Beethoven (Symphony No. 9, Op. 125 - Full score (Beethovens Werke, Serie I))
My Heart Is a Holy Place My heart is a holy place Wiser and holier than I know it to be Wiser than my lips can speak A spring of mystery and grace. You have created my heart And have filled it with things of wonder. You have sculpted it, shaped it with your hands Touched it with your breath. In its own season it reveals itself to me. It shows me rivers of gold Flowing in elegance And hidden paths of infinite beauty. You touch me with your stillness as I await its time. You have made it a dwelling place of richness and intricacies Of wisdom beyond my understanding Of grace and mysteries, from your hands.
Patricia Van Ness
... for a moment, I thought of my daughter snatched by strangers in the dark. I imagined her screaming for me, scared out of her mind. I forced the thought away, into that awful corner of a parent's mind where dwell the incomprehensible fates you know would destroy you if made real.
Shannon Chakraborty (De avonturen van Amina al-Sirafi (Schip Marawati, #1))
Accustoming oneself to poverty, seeing how a soldier or a labourer lives and thrives in wind and weather, with ordinary people’s fare and dwelling, is just as practical as earning a few guilders more a week. After all, one is not in the world for one’s own comfort, and one does not need to be better off than one’s neighbour.
Vincent van Gogh (Delphi Complete Works of Vincent van Gogh (Illustrated) (Masters of Art Book 3))
...guilt is like fear. It's going to be there, but you can't let it affect the way you live your life. The minute you give it power it grows. Don't feed it by dwelling on it. Instead, develop on the good that came out of the scary thing. So death is terrifying, but the good is really good, don't you think?
Rachel Van Dyken (Eternal (Seaside, #4.5))
My son will both lie down in peace, and sleep; for you alone, O Lord, make Him dwell in safety. (Psalm 4:8)   My son seeks the Lord and is heard, my son is delivered from all his fears. (Psalm 34:4)   The Lord hears my son and saves him out of all his troubles. (Psalm 34:6)   The angel of the Lord encamps all around my son. (Psalm 34:7)   The Lord delivers my son out of all his afflictions. (Psalm 34:19)   The Lord is my son's strength; the Lord helps him and delivers
Van Volkinburg, Becky (God's Word, Your Voice - How To Speak Blessing and the Promises of God Over Your Son's Life)
But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days … he shall stand and shepherd his flock in the strength of the LORD, in the majesty of the name of the LORD his God. And they shall dwell secure, for now he shall be great to the ends of the earth” (Mic 5:2, 4). The
Douglas Van Dorn (The Angel of the LORD: A Biblical, Historical, and Theological Study)
When you are done with the weight of life and death offers you its false release, remember: YOU are loved. YOU are worthy. YOU are a child of God. YOU are not alone. God dwells within you.
Allene vanOirschot (Daddy's Little Girl: A Father's Prayer)
A great deal of our time will have to be taken up with the destruction of evil. We may not even seem to see much progress in ourselves or round about us, during our lifetime. We shall have to build with the trowel in one hand and the sword in the other. It may seem to us to be a hopeless task of sweeping the ocean dry. Yet we know that this is exactly what our ethical ideal would be if we were not Christians. We know that for non-Christians their ethical ideal can never be realized either for themselves or for society. They do not even know the true ethical ideal. And as to our own efforts we know that though much of our time may have to be taken up with pumping out the water of sin, we are nevertheless laying the foundation of our bridge on solid rock, and we are making progress toward our goal. Our victory is certain. The devil and all his servants will be put out of the habitable universe of God. There will be a new heaven and a new earth on which righteousness will dwell.
Rousas John Rushdoony (By What Standard? An Analysis of the Philosophy of Cornelius Van Til)
The service was performed by a snuffling, well-fed vicar, who had a snug dwelling near the church. He was a privileged guest at all the tables of the neighborhood, and had been the keenest fox-hunter in the country, until age and good living had disabled him from doing anything more than ride to see the hounds throw off, and make one at the hunting dinner. Under the ministry of such a pastor, I found it impossible to get into the train of thought suitable to the time and place; so, having, like many other feeble Christians, compromised with my conscience, by laying the sin of my own delinquency at another person's threshold, I occupied myself by making observations on my neighbors.
Geoffrey Crayon (The Legend of Sleepy Hollow + Rip Van Winkle + Old Christmas + 31 Other Unabridged & Annotated Stories (The Sketch Book of Geoffrey Crayon, Gent.))
Of course as a Christian theologian Dionysius speaks much of creation and redemption. And he says that as Christians we must not say anything about the Godhead 'except those things which are revealed to us from the Holy Scriptures.' But the whole story of redemption from creation to consummation of history is soon pressed into the framework of the scale of being. Above all other reality is the 'Super-Essential Godhead' of which we must not dare 'to speak, or even to form any conception.'...The principle of plentitude, to which Dionysius is committed, takes care of both the idea of utter negation and, as correlative to it, of communication. For the superessential Good 'while dwelling alone by itself, and having there firmly fixed its superessential Ray, it lovingly reveals itself by illuminations corresponding to each separate creature's powers, and thus draws upwards holy minds into such contemplation, participation and resemblance of itself as they can attain even them that holily and duly strive thereafter...' If there is any help in the person and work of Christ for the salvation of man, it is because of his identity with the superessential. It is from this, the superessential, that he emanates. It is not for anything that he has done for men by suffering for them on the cross and by rising for their justification from the dead but rather by virtue of his pointing them to the superessential being that he saves them. It is this superessential being that is a 'Principle of Illumination to them that are being enlightened; a Principle of Perfection to them that are being perfected; a Principle of Deity to them that are being deified and of Simplicity to them that are being brought unto simplicity and of Unity to them that are being brought unto unity.
Cornelius Van Til (Christian Theory of Knowledge)
Of course as a Christian theologian Dionysius speaks much of creation and redemption. And he says that as Christians we must not say anything about the Godhead 'except those things which are revealed to us from the Holy Scriptures.' But the whole story of redemption from creation to consummation of history is soon pressed into the framework of the scale of being. Above all other reality is the 'Super-Essential Godhead' of which we must not dare 'to speak, or even to form any conception.'...The principle of plentitude, to which Dionysius is committed, takes care of both the idea of utter negation and, as correlative to it, of communication. For the superessential Good 'while dwelling alone by itself, and having there firmly fixed its superessential Ray, it lovingly reveals itself by illuminations corresponding to each separate creature's powers, and thus draws upwards holy minds into such contemplation, participation and resemblance of itself as they can attain even them that holily and duly strive thereafter...' If there is any help in the person and work of Christ for the salvation of man, it is because of his identity with the superessential. It is from this, the superessential, that he emanates. It is not for anything that he has done for men by suffering for them on the cross and by rising for their justification from the dead but rather by virtue of his pointing them to the superessential being that he saves them. It is this superessential being that is a 'Principle of Illumination to them that are being enlightened; a Principle of Perfection to them that are being perfected; a Principle of Deity to them that are being deified and of Simplicity to them that are being brought unto simplicity and of Unity to them that are being brought unto unity.
Cornelius Van Til (Christian Theory of Knowledge)
In her later e-mails to me, Nancy struggled to capture the existential reality of trauma. “I want to tell you what a flashback is like. It is as if time is folded or warped, so that the past and present merge, as if I were physically transported into the past. Symbols related to the original trauma, however benign in reality, are thoroughly contaminated and so become objects to be hated, feared, destroyed if possible, avoided if not. For example, an iron in any form—a toy, a clothes iron, a curling iron, came to be seen as an instrument of torture. Each encounter with a scrub suit left me disassociated, confused, physically ill and at times consciously angry. “My marriage is slowly falling apart—my husband came to represent the heartless laughing people [the surgical team] who hurt me. I exist in a dual state. A pervasive numbness covers me with a blanket; and yet the touch of a small child pulls me back to the world. For a moment, I am present and a part of life, not just an observer. “Interestingly, I function very well at work, and I am constantly given positive feedback. Life proceeds with its own sense of falsity. “There is a strangeness, bizarreness to this dual existence. I tire of it. Yet I cannot give up on life, and I cannot delude myself into believing that if I ignore the beast it will go away. I’ve thought many times that I had recalled all the events around the surgery, only to find a new one. “There are so many pieces of that 45 minutes of my life that remain unknown. My memories are still incomplete and fragmented, but I no longer think that I need to know everything in order to understand what happened. “When the fear subsides I realize I can handle it, but a part of me doubts that I can. The pull to the past is strong; it is the dark side of my life; and I must dwell there from time to time. The struggle may also be a way to know that I survive—a re-playing of the fight to survive—which apparently I won, but cannot own.
Bessel van der Kolk (The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma)
The glory of God dwelled among us, yet “he had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. . . . Like one from whom people hide their faces he was despised, and we held him in low esteem” (Isa 53:2–3).
David VanDrunen (God's Glory Alone---The Majestic Heart of Christian Faith and Life: What the Reformers Taught...and Why It Still Matters (The Five Solas Series))
Personally, I’m choosing to dwell upon the glory of the kingdom of which I am a part, even though I’m still a witness and sometimes a victim of the junk in ‘this’ world.
Van Harden (Life in the Purple Wedge!)
Under Two Windows" I. AUBADE The dawn is here—and the long night through I have never seen thy face, Though my feet have worn the patient grass at the gate of thy dwelling-place. While the white moon sailed till, red in the west, it found the far world edge, No leaflet stirred of the leaves that climb to garland thy window ledge. Yet the vine had quivered from root to tip, and opened its flowers again, If only the low moon's light had glanced on a moving casement pane. Warm was the wind that entered in where the barrier stood ajar, And the curtain shook with its gentle breath, white as young lilies are; But there came no hand all the slow night through to draw the folds aside, (I longed as the moon and the vine-leaves longed!) or to set the casement wide. Three times in a low-hung nest there dreamed his five sweet notes a bird, And thrice my heart leaped up at the sound I thought thou hadst surely heard. But now that thy praise is caroled aloud by a thousand throats awake, Shall I watch from afar and silently, as under the moon, for thy sake? Nay—bold in the sun I speak thy name, I too, and I wait no more Thy hand, thy face, in the window niche, but thy kiss at the open door! II. NOCTURNE My darling, come!—The wings of the dark have wafted the sunset away, And there's room for much in a summer night, but no room for delay. A still moon looketh down from the sky, and a wavering moon looks up From every hollow in the green hills that holds a pool in its cup. The woodland borders are wreathed with bloom—elder, viburnum, rose; The young trees yearn on the breast of the wind that sighs of love as it goes. The small stars drown in the moon-washed blue but the greater ones abide, With Vega high in the midmost place, Altair not far aside. The glades are dusk, and soft the grass, where the flower of the elder gleams, Mist-white, moth-like, a spirit awake in the dark of forest dreams. Arcturus beckons into the east, Antares toward the south, That sendeth a zephyr sweet with thyme to seek for thy sweeter mouth. Shall the blossom wake, the star look down, all night and have naught to see? Shall the reeds that sing by the wind-brushed pool say nothing of thee and me? —My darling comes! My arms are content, my feet are guiding her way; There is room for much in a summer night, but no room for delay! Petry. (November 1912)
Mrs. Schuyler Van Rensselaer
In the years preceding World War I, tenants in Budapest used boycotts as a weapon against individual landlords. “Residents who were not able to pay the increased rent and who were therefore evicted, called upon those seeking dwellings to boycott the houses concerned. These calls were publicized in newspapers and posters, and met with much success. As a result of this, and the solidarity of the tenants still living there, many landlords were forced to conclude collective contracts which severely restricted their rights.
Marcel van der Linden (Workers of the World, Essays toward a Global Labor History (Studies in Global Social History, 1))