Valid Dreams Quotes

Dream is the personalized myth, myth the depersonalized dream; both myth and dream are symbolic in the same general way of the dynamic of the psyche. But in the dream the forms are quirked by the peculiar troubles of the dreamer, whereas in myth the problems and solutions sown are directly valid for all mankind

Belief in yourself is more important than endless worries of what others think of you. Value yourself and others will value you. Validation is best that comes from within.

No matter where you are from your dreams are valid.

Judge no one until you know their circumstances. No matter how awful they seemed, sometimes there was a valid reason for their behaviour. Granted, some people were just mean and corrupt, but not always. Many people were just in pain, and by acting out, they were only trying to protect themselves from being hurt more.

Opposites reconcile by affirming their separate equally-valid expressions of a single essence. Recognizing this [becomes] one way to claim peace in an otherwise tumultuous world.

As American Christians, we celebrate the idea that "all men are created equal." This statement from our Declaration of Indepenence is grounded in the biblical teaching that every person in the world has been formed in the image of God and therefore has instrinsic worth. it's a beautiful idea. Subtly, however, this equality of persons shifts into an equality of ideas. Just as every person is equally valued, so every idea is equally valid. Applied to faith, this means that in a world where different people have different religious views, all such views should be treated as fundamntally equal. In this system of thinking, faith is a matter of taste, not of truth....... Then I implore you to consider the urgent need before us to forsake the American dream now in favor of radical abandonment to the person and purpose of Christ.

There was never a better illustration of the validity of the Enlightenment dream – that order can emerge where nobody is in charge. The genome, now sequenced, stands as emphatic evidence that there can be order and complexity without any management.

Those static images have the uncanny ability to jar the memory and bring places and people back to life. They bridge the present with the past and validate as real what the passage of time has turned into hazy recollections. Were it not for them, my experiences would have remained as just imperfect memories of perfect moments.

Life is fundamentally a mental state. We live in a dream world that we create. Whose life is truer, the rational man of action pursuing practical goals of personal happiness and wealth or the philosophic man who lives in a world of theoretical and metaphysical ideas? We ascribe the value quotient to our lives by making decisions that we score as either valid or invalid based upon our personal ethics and how we think and behave.

Cristina Yang was the walking validation of my dreams.

Mother. Father. I am sorry. I have failed you both. I made a promise to protect our people, Mother. I thought if I could stop the Templars, If I could keep the revolution free from their influence, then those I supported would do what was right. They did, I suppose, do what was right - what was right for them. As for you, Father, I thought I might unite us, that we would forget the past and forge a better future. In time, I believed you could be made to see the world as I do - to understand. But it was just a dream. This, too, I should have known. Were we not meant to live in peace, then? Is that it? Are we born to argue? To fight? So many voices - each demanding something else. "It has been hard at times, but never harder than today. To see all I worked for perverted, discarded, forgotten. You would say I have described the whole of history, Father. Are you smiling, then? Hoping I might speak the words you long to hear? To validate you? To say that all along you were right? I will not. Even now, faced as I am with the truth of your cold words, I refuse. Because I believe things can still change. "I may never succeed. The Assassins may struggle another thousand years in vain. But we will not stop." "Compromise. That's what everyone has insisted on. And so I have learnt it. But differently than most, I think. I realize now that it will take time, that the road ahead is long and shrouded in darkness. It is a road which will not always take me where I wish to go - and I doubt I will live to see it end. But I will travel down it nonetheless." "For at my side walks hope. In the face of all that insists I turn back, I carry on: this, this is my compromise.

...Grimacing, I plunged a hand into the fouled water to clear the clog, morbid curiosity drawing my youthful eyes to the gray globs of gore floating upon the surface. It was not horror that seized my imagination so much as wonder: sixty years of dreams and desires, hunger and hope, love and longing, blasted away in a single explosive instant, mind and brain. The mind of Erasmus Gray was gone; the remnants of its vessel floated, as light and insubstantial as popcorn, in the water. Which fluffy bit held your ambition, Erasmus Gray? Which speck your pride? Ah, how absurd the primping and preening of our race! Is it not the ultimate arrogance to believe we are more than is contained in our biology? What counterarguments may be put forth, what valid objections raised, to the claim of Ecclesiastes, "Vanity of vanities; all is vanity"?

There is some blogging jerk out there who feels he can generalize his way to validity.

It’s so sad because waiting for validation will be the death of your dreams.

I'm not really a director. I'm a man who believes in the validity of a person's inner desires. And I think those inner desires, whether they're ugly or beautiful, are pertinent to each of us and are probably the only things worth a damn. I want to put those inner dreams on the screen so we can all look and think and feel and marvel at them.

Comparison is the thief of joy, and this is my dream. Just because my dreams are smaller in nature doesn't make them any less important or valid.

Weakness drives us to set goals, to try harder, to put forth more effort, to dream and wish and hope, to reach out further and down deeper, to pray earnestly, to cry mightily, to understand and empathize with valid sincerity. In truth, weakness is a catalyst for greater strength.

If the USA doesn't start learning how to put personal egos aside for the sustainability of a nation, then these "mighty" United States will be no better than the politically divided commonwealth of Puerto Rico. Where progress is slowed because each party thinks any idea from the other party must be stupid or without validity and Independence has become a distant dream squashed by corruption. I suggest politicians go back to kindergarten to learn the basics in decent humanity. The notions of sharing and respect obviously didn't stick the first time.

Maybe, life is a kind of waking dream. Maybe, it's a double-dream with a false awakening. Maybe, the dream only becomes lucid and truly luminous given the fuller perspective of life after one's own wake. Maybe, the pictures never stop. Doesn't the existence of dreams and higher consciousness during the years of blackouts of a lifetime, whether longer or shorter, give us a valid premise to hope that another highly spiritual state may await our passing?

Why did my mother, a grown woman, get to talk like all her hopes and dreams had been shat on, kicked, and set on fire, all the while pushing me, a mere girl, a child, to do better, to accomplish more, to face down all the odds and become a legend? When was I supposed to complain the way they did? To be validated the way they validated each other?

I often think about a statement Viola Davis made when she won her first Oscar. Something along the lines of encouraging people to go to the graveyard and dig up all the dead bodies in order to hear and tell the stories of those whose dreams were never realized. Those are the stories she’s interested in telling. Although that is valid, I must challenge it. This book is proof positive that you don’t need to go to the graveyard to find us. Many of us are still here. Still living and waiting for our stories to be told—to tell them ourselves. We are the living that have always been here but have been erased. We are the sons and brothers, daughters and sisters, and others that never get a chance to see ourselves nor to raise our voices to ears that need to hear them.

As I regard physics and psychology as complementary types of examination, I am certain that there is an equally valid way that must lead the psychologist 'from behind' (namely, through investigating the archetypes) into the world of physics. As an example of background physics, I shall discuss a motif that occurs regularly in my dreams - namely, fine structure, in particular doublet structure of spectral lines and the separation of a chemical element into two isotopes.

All of life’s unpleasant experiences – when we make fools of ourselves, act thoughtlessly, or lapse in our observance of some virtue – should be regarded as mere external accidents which can’t affect the substance of our soul. We should see them as toothaches or calluses of life, as things that bother us but remain outside us (even though they’re ours), or that only our organic existence need consider and our vital functions worry about. When we achieve this attitude, which in essence is that of the mystics, we’re protected not only from the world but also from ourselves, for we’ve conquered what is foreign in us, contrary and external to us, and therefore our enemy. Horace said* that the just man will remain undaunted, even if the world crumbles all around him. Although the image is absurd, the point is valid. Even if what we pretend to be (because we coexist with others) crumbles around us, we should remain undaunted – not because we’re just, but because we’re ourselves, and to be ourselves means having nothing to do with external things that crumble, even if they crumble right on top of what for them we are. For superior men, life should, life should be a dream that spurns confrontations.

You must remember also that He would never make any mistake in creating you. No matter what harsh and hateful words have been said to you, no matter the wrong actions against you, those opinions are not valid. The only valid opinion in which we can place true merit is that of God, and ultimately, your own.--Olivia Worthington of River Oaks Plantation

Revolutions are birthed in conversation, argument, validation, proximity, and the look in your listener’s eye that tells you you’re on to something.

Enriched leaders defined by making many mistakes, their success a validation that each mistake strengthened them to draw closer in pursuing their dreams.

The dream is yours… why are you asking others to validate or nourish it? Your journey must be self-propelled. It must be fueled from within.

Your dreams of ecstasy are valid. And a life where those dreams aren’t realized is far beneath what you deserve.

You’re never too old to go after the dreams God has put in your heart. And for the record, you’re never too young either. Age is never a valid excuse.

Unspoiled by education, frank and unsuspecting as young an8imals, they came up to school from their meadows, their games, and their dreams. The simple law of life was alone valid for them; the most vital, the most forceful among them was leader; the rest followed him. But little by little, with the weekly portions of tuition, another, artificial set of values was foisted upon them: he who knew his lesson best was termed excellent and ranked foremost, and the rest must emulate him. Little wonder, indeed, if the more vital of them resist it! But they have to knuckle under, for the ideal of the school is the good scholar.--But what an ideal! What ever came of the good scholars in the world?--In the hothouse of the school they do enjoy a short semblance of life, but only the more surely to sink back afterward into mediocrity and insignificance. The world has been bettered only by the bad scholars.

Pain is not a curse, but a teacher. It shapes us, moulds us and forces us to confront our deepest fears. It teaches us resilience, empathy and the courage to stand up and fight for what we believe in

Everything has the quality of a dream when you choose to disconnect yourself from daily interaction with other people, and so, like a dream, you come to question the validity of what you see and hear.

And, most importantly, I know who I am. I know my goals, dreams, values, and boundaries, and I know how to protect, nurture, and validate them. Those are the true rewards of sobriety, and they’re what I was looking for all along.

I state in my book Put Your Dream to the Test that the more valid reasons a person has to achieve their dream, the higher the odds are that they will. Valid reasons also increase the odds that a person will follow through with personal growth.

It was the woman his finest instincts had needed to make them valid; the woman who not only gave to him, but to whom he could give; the woman of memory, of desire, of youth, of restlessness, of completion. A dream. And here, against the softspeaking bubbling water, a reality.

The most effective lie is always the closest to the truth. The closer the better. A dream is not true but is never a lie. There are various approaches for understanding dreams: as evidence of some deeper psychological truth, as alternate realities, as subtle yet surreal mental reprocessings of our daily lives, as experiences equally valid to those had while awake. Due to the acuity of their strangeness, dreams practically call out for interpretation. However, since we don’t accurately know what consciousness is, since we don’t know precisely what or how we experience being awake, why would we be able to know what happens when we dream? There are also various approaches one might use for understanding a lie. But one aspect generally agreed upon is that to tell the complete truth, and only the complete truth, at all times, is a disaster. There are different ways of being honest.

I don’t care how deep and unrelatable your current DESIRE is to everyone else in your life, there’s a satisfaction for it. Every desire you have is valid if it is to fulfill Dreams of Ecstasy. In fact, God never creates a DESIRE in a human heart that He has not already provided its satisfaction.

When you think of the purpose of your existence, you think in terms of daily waking life, but you also work at your purpose in these other dream dimensions, and you are then in communication with other portions of your own entity, at work at endeavors quite as valid as those you are about in waking life.

Dream is the personalized myth, myth the depersonalized dream; both myth and dream are symbolic in the same general way of the dynamics of the psyche. But in the dream the forms are quirked by the peculiar troubles of the dreamer, whereas in myth the problems and solutions shown are directly valid for all mankind.

This is What You Shall Do and Not Do Know your worth, know your limits, know your boundlessness, know your strengths, know your weaknesses, know your accomplishments, and know your dreams. Be a mirror for all those who project their darkness onto you; do not internalize it. Don’t seek validation from those who will refuse to understand you. Don’t say yes, when you need to say no. Don’t stay when you know you should go. Don’t go when you know you should stay. Respond, don’t react. Behave in a manner aligning with your values. Sleep. Seek out quiet. Don’t glorify busyness. Reignite your curiosity for the world. Explore new horizons. Be honest with yourself. Be gentle with yourself. Approach yourself as you would approach a child—with a kind tone and deep understanding. Love yourself or, at the very least, have mercy on yourself. Be your own parent, your own child, your own lover, your own partner. Give less of your time to employment that drains you of your enthusiasm for life. Reclaim your freedom by redefining your necessities. Take that gathered energy; devote your precious life to your passions. Unplug from the babble. Seek awe. It is the counterbalance to trauma. Do your psychological work, and don’t take any one else’s work upon yourself. Protect your peace. Listen to what your heart knows; fuck everything else.

C. S. Lewis said, “When a man turns to Christ and seems to be getting on pretty well (in the sense that some of his bad habits are now corrected), he often feels that it would now be natural if things went fairly smoothly. When troubles come along—illnesses, money troubles, new kinds of temptation—he is disappointed. These things, he feels, might have been necessary to rouse him and make him repent in his bad old days; but why now? Because God is forcing him on . . . up, to a higher level: putting him into situations where he will have to be very much braver, or more patient, or more loving, than he ever dreamed of before. It seems to us all unnecessary: but that is because we have not yet had the slightest notion of the tremendous thing He means to make of us.”21

THE RIGHT AND WRONG PICTURE OF A DREAM I’ve studied successful people for almost forty years. I’ve known hundreds of high-profile people who achieved big dreams. And I’ve achieved a few dreams of my own. What I’ve discovered is that a lot of people have misconceptions about dreams. Take a look at many of the things that people pursue and call dreams in their lives: Daydreams—Distractions from Current Work Pie-in-the-Sky Dreams—Wild Ideas with No Strategy or Basis in Reality Bad Dreams—Worries that Breed Fear and Paralysis Idealistic Dreams—The Way the World Would Be If You Were in Charge Vicarious Dreams—Dreams Lived Through Others Romantic Dreams—Belief that Some Person Will Make You Happy Career Dreams—Belief that Career Success Will Make You Happy Destination Dreams—Belief that a Position, Title, or Award Will Make You Happy Material Dreams—Belief that Wealth or Possessions Will Make You Happy If these aren’t good dreams—valid ones worthy of a person’s life—then what are? Here is my definition of a dream that can be put to the test and pass: a dream is an inspiring picture of the future that energizes your mind, will, and emotions, empowering you to do everything you can to achieve it.

The primary difference between the classical layer and the quantum layer is that the classical layer deals with facts and the quantum layer deals with probabilities. In situations where classical laws are valid, we can predict the future by observing the past. In situations where quantum laws are valid, we can observe the past but we cannot predict the future. In the quantum layer, events are unpredictable.

The idea that humans will always have a unique ability beyond the reach of non-conscious algorithms is just wishful thinking. The current scientific answer to this pipe dream can be summarised in three simple principles: 1. Organisms are algorithms. Every animal – including Homo sapiens – is an assemblage of organic algorithms shaped by natural selection over millions of years of evolution. 2. Algorithmic calculations are not affected by the materials from which you build the calculator. Whether you build an abacus from wood, iron or plastic, two beads plus two beads equals four beads. 3. Hence there is no reason to think that organic algorithms can do things that non-organic algorithms will never be able to replicate or surpass. As long as the calculations remain valid, what does it matter whether the algorithms are manifested in carbon or silicon?

Nash’s lifelong quest for meaning, control, and recognition in the context of a continuing struggle, not just in society, but in the warring impulses of his paradoxical self, was now reduced to a caricature. Just as the overconcreteness of a dream is related to the intangible themes of waking life, Nash’s search for a piece of paper, a carte d’identité, mirrored his former pursuit of mathematical insights. Yet the gulf between the two recognizably related Nashes was as great as that between Kafka, the controlling creative genius, struggling between the demands of his self-chosen vocation and ordinary life, and K, a caricature of Kafka, the helpless seeker of a piece of paper that will validate his existence, rights, and duties. Delusion is not just fantasy but compulsion. Survival, both of the self and the world, appears to be at stake. Where once he had ordered his thoughts and modulated them, he was now subject to their peremptory and insistent commands.

The engulfing mother smothers, seemingly unaware of her daughter’s unique needs or desires. Perhaps you were raised like this. If so, it is likely that the natural talents you had, the dreams you wanted to pursue, and maybe even the relationships most important to you were rarely nurtured. Your mother constantly sent messages to you about who she needed you to be, instead of validating who you really were. Desperate to merit her love and approval, you conformed, and in the process, lost yourself.

Women are creatures that accomplishes staggering tasks. They seek perfection, accommodation, and completion in their tasks. This is why it is valid to put your faith in a woman if you need to get a job done. Vision however, is what they lack. Imagination, is where they are weak. Possibility, is what they attempt to ignore. This is when you get a boy or a man, for they have the power to truly dream. A man understands that you can turn a dream into reality, and that time is a luxury, not an obstacle.

This may be a bit controversial, but I’m not so sure compensation scales are a “moral” issue, at least once you exceed the very bottom of the range. If I create a business model that works only if I pay animators half the going rate in Hollywood, and we find it impossible to hire competent animators at that rate, I know my business model is invalid. It won’t work. On the other hand, if enough animators turn up willing to work for that pay scale, the business model may be valid. Turnover will undoubtedly be on the high side, as many of the better animators will move on to higher-paying work, but if we can build turnover into our business model, the business still works.

That scientific inference requires, for its validity, principles which experience cannot render even probable is, I believe, an inescapable conclusion from the logic of probability....'Knowledge,' in my opinion, is a much less precise concept than is generally thought, and has its roots more deeply embedded in unverbalized animal behavior than most philosophers have been willing to admit....To ask, therefore, whether we 'know' the postulates of scientific inference is not so definite a question as it seems....In the sense in which 'no' is the right answer we know nothing whatever, and 'knowledge' in this sense is a delusive vision. The perplexities of philosophers are due, in large measure, to their unwillingness to awaken from their blissful dream.

#2 Don’t doubt when your loved ones are trying to connect. Everyone connects to their loves ones differently, and you don’t have to be a medium to know that some signs like flickering lights or apparitions in your bedroom are easier to recognize than others. But as you know, seeing a soul in a dream can be a means of connecting that you’re not so sure about the next day. Is it your dead sister’s soul if she was dressed as Cleopatra? Did your son’s spirit visit you in a dream, even if he was babbling about the Red Sox and not giving you a heartfelt message? The whole debate reminds me of that old saying: If a soul appears in a dream, and there’s no medium around to validate it, did it really happen? But I did the best reading where Spirit told me that random dream appearances can be a way of connecting, and the soul is with you at that moment.

The dream is the (disguised) fulfillment of a (suppressed, repressed) wish. Now there still remain as a particular species of dreams with painful content, dreams of anxiety, the inclusion of which under dreams of wishing will find least acceptance with the uninitiated. But I can settle the problem of anxiety dreams in very short order; for what they may reveal is not a new aspect of the dream problem; it is a question in their case of understanding neurotic anxiety in general. Neurotic fear has its origin in the sexual life, and corresponds to a libido which has been turned away from its object and has not succeeded in being applied. From this formula, which has since proved its validity more and more clearly, we may deduce the conclusion that the content of anxiety dreams is of a sexual nature, the libido belonging to which content has been transformed into fear.

But the private life of a black woman, to say nothing of the private life of a black man, cannot really be considered at all. To consider this forbidden privacy is to violate white privacy -- by destroying the white dream of the blacks; to make black privacy a black and private matter makes white privacy real, for the first time: which is, indeed, and with a vengeance, to endanger the stewardship of Rhodesia. The situation of the white heroine must never violate the white self-image. Her situation must always transcend the inexorability of the social setting, so that her innocence may be preserved: Grace Kelly, when she shoots to kill at the end of 'High Noon,' for example, does not become a murderess. But the situation of the black heroine, to say nothing of the black hero, must always be left at society's mercy: in order to justify white history and in order to indicate the essential validity of the black condition.

So understood, esotericism is what goes beyond the exterior form and the masses, the physical, and puts an elite in contact with invisible superior forces. In my case, the condition that paralysed me in the midst of dreaming and left me without means to influence the phenomena. The visible is symbol of invisible forces (Archetypes, Gods). By means of an esoteric knowledge, of an initiation in this knowledge, a hierarchic minority can make contact with these invisible forces, being able to act on the Symbol, dynamizing and controlling the physical phenomena that incarnate them. In my case: to come to control the involuntary process which, without knowing how, was controlling me, to be able to guide it, to check or avoid it. Jung referred to this when he said 'if someone wisely faces the Archetype, in whatever place in the world, he acquires universal validity because the Archetype is one and indivisible'. And the means to reach this spiritual world, 'on the other side of the mirror,' is Magic, Rite, Ritual, Ceremony. All religions have possessed them, even the Christian, as we have said. And the Rite is not something invented by humans but inspired by 'those from beyond,' Jung would say by the Collective Unconscious.

It seems to me, that if we love, we grieve. That’s the deal. That’s the pact. Grief and love are forever intertwined. Grief is the terrible reminder of the depths of our love and, like love, grief is non-negotiable. There is a vastness to grief that overwhelms our minuscule selves. We are tiny, trembling clusters of atoms subsumed within grief’s awesome presence. It occupies the core of our being and extends through our fingers to the limits of the universe. Within that whirling gyre all manner of madnesses exist; ghosts and spirits and dream visitations, and everything else that we, in our anguish, will into existence. These are precious gifts that are as valid and as real as we need them to be. They are the spirit guides that lead us out of the darkness. […] Dread grief trails bright phantoms in its wake. These spirits are ideas, essentially. They are our stunned imaginations reawakening after the calamity. Like ideas, these spirits speak of possibility. Follow your ideas, because on the other side of the idea is change and growth and redemption. Create your spirits. Call to them. Will them alive. Speak to them. It is their impossible and ghostly hands that draw us back to the world from which we were jettisoned; better now and unimaginably changed. — Nick Cave, The Red Hand Files (no. 6, October 2018)

The contemporary Christian Church, precisely, has understood them in this' 'wrong way, to the letter, 'like the Jews,' exoterically, not esoterically. Nevertheless to say 'like the Jews' is an error. One would have to say 'as the Jews want.' Because they also possess an exotericism, for their masses, represented by the Torah and Talmud, and an esotericism, in the Cabala (which means: 'Received Tradition'), in the Zohar ('brightness'), the Merkaba or Chariot being the most secret part of the Cabala which only initiated rabbis know and use as the powerful tool of their magic. We have already said that the Cabala reached them from elsewhere, like everything else, in the Middle Ages, even though they tell us otherwise, using and transforming it in concordance with their Archetype. The Hasidim, from Poland, represent an exclusively esoteric sect of Judaism. Islam also has its esoteric magic, represented by Sufism and the sect of the Assassins, Hassanists, oflran. They interpret the Koran symbolically. And it was because of contact with this sect of the 'Old Man of the Mountain' that the Templars felt compelled to secede more and more from the direction of Rome, centering themselves in their Esoteric Kristianity and Mystery of the Gral. This was also why Rome destroyed them, like the esoteric Cathars (katharos = pure in Greek), the Bogomils, the Manichees and the gnostics. In the Church of Rome, called Catholic, there only remains a soulless ritual of the Mass, as a liturgical shell that no longer reaches the Symbol, which no longer touches it, no longer puts it into action. The Nordic contribution has been lost, destroyed by prejudice and the ethnological persecution of Nordicism, Germanism and the complete surrender to Judaism. Zen Buddhism preserves the esotericism of Buddha. In Japan Shinto and Zen are practiced by a racially superior warrior caste, the Samurai. The most esoteric side of Hinduism is found in Tantrism, especially in the Kaula or Kula Order. So understood, esotericism is what goes beyond the exterior form and the masses, the physical, and puts an elite in contact with invisible superior forces. In my case, the condition that paralysed me in the midst of dreaming and left me without means to influence the phenomena. The visible is symbol of invisible forces (Archetypes, Gods). By means of an esoteric knowledge, of an initiation in this knowledge, a hierarchic minority can make contact with these invisible forces, being able to act on the Symbol, dynamizing and controlling the physical phenomena that incarnate them. In my case: to come to control the involuntary process which, without knowing how, was controlling me, to be able to guide it, to check or avoid it. Jung referred to this when he said 'if someone wisely faces the Archetype, in whatever place in the world, he acquires universal validity because the Archetype is one and indivisible'. And the means to reach this spiritual world, 'on the other side of the mirror,' is Magic, Rite, Ritual, Ceremony. All religions have possessed them, even the Christian, as we have said. And the Rite is not something invented by humans but inspired by 'those from beyond,' Jung would say by the Collective Unconscious.

The information flood has also brought enormous benefits to science. The public has a distorted view of science because children are taught in school that science is a collection of firmly established truths. In fact, science is not a collection of truths. It is a continuing exploration of mysteries. Wherever we go exploring in the world around us, we find mysteries. Our planet is covered by continents and oceans whose origin we cannot explain. Our atmosphere is constantly stirred by poorly understood disturbances that we call weather and climate. The visible matter in the universe is outweighed by a much larger quantity of dark invisible matter that we do not understand at all. The origin of life is a total mystery, and so is the existence of human consciousness. We have no clear idea how the electrical discharges occurring in nerve cells in our brains are connected with our feelings and desires and actions. Even physics, the most exact and most firmly established branch of science, is still full of mysteries. We do not know how much of Shannon’s theory of information will remain valid when quantum devices replace classical electric circuits as the carriers of information. Quantum devices may be made of single atoms or microscopic magnetic circuits. All that we know for sure is that they can theoretically do certain jobs that are beyond the reach of classical devices. Quantum computing is still an unexplored mystery on the frontier of information theory. Science is the sum total of a great multitude of mysteries. It is an unending argument between a great multitude of voices. Science resembles Wikipedia much more than it resembles the Encyclopaedia Britannica.

The educational goal of self-esteem seems to habituate young people to work that lacks objective standards and revolves instead around group dynamics. When self-esteem is artificially generated, it becomes more easily manipulable, a product of social technique rather than a secure possession of one’s own based on accomplishments. Psychologists find a positive correlation between repeated praise and “shorter task persistence, more eye-checking with the teacher, and inflected speech such that answers have the intonation of questions.” 36 The more children are praised, the more they have a stake in maintaining the resulting image they have of themselves; children who are praised for being smart choose the easier alternative when given a new task. 37 They become risk-averse and dependent on others. The credential loving of college students is a natural response to such an education, and prepares them well for the absence of objective standards in the job markets they will enter; the validity of your self-assessment is known to you by the fact it has been dispensed by gatekeeping institutions. Prestigious fellowships, internships, and degrees become the standard of self-esteem. This is hardly an education for independence, intellectual adventurousness, or strong character. “If you don’t vent the drain pipe like this, sewage gases will seep up through the water in the toilet, and the house will stink of shit.” In the trades, a master offers his apprentice good reasons for acting in one way rather than another, the better to realize ends the goodness of which is readily apparent. The master has no need for a psychology of persuasion that will make the apprentice compliant to whatever purposes the master might dream up; those purposes are given and determinate. He does the same work as the apprentice, only better. He is able to explain what he does to the apprentice, because there are rational principles that govern it. Or he may explain little, and the learning proceeds by example and imitation. For the apprentice there is a progressive revelation of the reasonableness of the master’s actions. He may not know why things have to be done a certain way at first, and have to take it on faith, but the rationale becomes apparent as he gains experience. Teamwork doesn’t have this progressive character. It depends on group dynamics, which are inherently unstable and subject to manipulation. On a crew,

Beyoncé and Rihanna were pop stars. Pop stars were musical performers whose celebrity had exploded to the point where they could be identified by single words. You could say BEYONCÉ or RIHANNA to almost anyone anywhere in the industrialized world and it would conjure a vague neurological image of either Beyoncé or Rihanna. Their songs were about the same six subjects of all songs by all pop stars: love, celebrity, fucking, heartbreak, money and buying ugly shit. It was the Twenty-First Century. It was the Internet. Fame was everything. Traditional money had been debased by mass production. Traditional money had ceased to be about an exchange of humiliation for food and shelter. Traditional money had become the equivalent of a fantasy world in which different hunks of vampiric plastic made emphatic arguments about why they should cross the threshold of your home. There was nothing left to buy. Fame was everything because traditional money had failed. Fame was everything because fame was the world’s last valid currency. Beyoncé and Rihanna were part of a popular entertainment industry which deluged people with images of grotesque success. The unspoken ideology of popular entertainment was that its customers could end up as famous as the performers. They only needed to try hard enough and believe in their dreams. Like all pop stars, Beyoncé and Rihanna existed off the illusion that their fame was a shared experience with their fans. Their fans weren’t consumers. Their fans were fellow travelers on a journey through life. In 2013, this connection between the famous and their fans was fostered on Twitter. Beyoncé and Rihanna were tweeting. Their millions of fans were tweeting back. They too could achieve their dreams. Of course, neither Beyoncé nor Rihanna used Twitter. They had assistants and handlers who packaged their tweets for maximum profit and exposure. Fame could purchase the illusion of being an Internet user without the purchaser ever touching a mobile phone or a computer. That was a difference between the rich and the poor. The poor were doomed to the Internet, which was a wonderful resource for watching shitty television, experiencing angst about other people’s salaries, and casting doubt on key tenets of Mormonism and Scientology. If Beyoncé or Rihanna were asked about how to be like them and gave an honest answer, it would have sounded like this: “You can’t. You won’t. You are nothing like me. I am a powerful mixture of untamed ambition, early childhood trauma and genetic mystery. I am a portal in the vacuum of space. The formula for my creation is impossible to replicate. The One True God made me and will never make the like again. You are nothing like me.

Yoel Goldenberg makes exhibitions, photographs, models and media craftsmanship. His works are an examination of ideas, for example, validness and objectivity by utilizing an exhaustive methodology and semi exploratory exactness and by referencing documentaries, 'actuality fiction' and prominent experimental reciprocals. Yoel Goldenberg as of now lives and works in Brooklyn. By challenging the division between the domain of memory and the domain of experience, Goldenberg formalizes the circumstantial and underlines the procedure of synthesis that is behind the apparently arbitrary works. The manners of thinking, which are probably private, profoundly subjective and unfiltered in their references to dream universes, are much of the time uncovered as collections. His practice gives a valuable arrangement of metaphorical instruments for moving with a pseudo-moderate approach in the realm of execution: these fastidiously arranged works reverberate and resound with pictures winnowed from the fantastical domain of creative energy. By trying different things with aleatoric procedures, Yoel Goldenberg makes work in which an interest with the clarity of substance and an uncompromising demeanor towards calculated and insignificant workmanship can be found. The work is detached and deliberate and a cool and unbiased symbolism is utilized. His works are highlighting unplanned, unintentional and sudden associations which make it conceivable to overhaul craftsmanship history and, far and away superior, to supplement it. Consolidating random viewpoints lead to astounding analogies. With a theoretical methodology, he ponders the firmly related subjects of file and memory. This regularly brings about an examination of both the human requirement for "definitive" stories and the inquiry whether tales "fictionalize" history. His gathered, changed and own exhibitions are being faced as stylishly versatile, specifically interrelated material for memory and projection. The conceivable appears to be genuine and reality exists, yet it has numerous countenances, as Hanna Arendt refers to from Franz Kafka. By exploring dialect on a meta-level, he tries to approach a wide size of subjects in a multi-layered route, likes to include the viewer in a way that is here and there physical and has faith in the thought of capacity taking after structure in a work. Goldenberg’s works are straightforwardly a reaction to the encompassing environment and uses regular encounters from the craftsman as a beginning stage. Regularly these are confined occasions that would go unnoticed in their unique connection. By utilizing a regularly developing file of discovered archives to make self-ruling works of art, he retains the convention of recognition workmanship into every day hone. This individual subsequent and recovery of a past custom is vital as a demonstration of reflection. Yoel’s works concentrate on the powerlessness of correspondence which is utilized to picture reality, the endeavor of dialog, the disharmony in the middle of structure and content and the dysfunctions of dialect. To put it plainly, the absence of clear references is key components in the work. With an unobtrusive moderate methodology, he tries to handle dialect. Changed into craftsmanship, dialect turns into an adornment. Right then and there, loads of ambiguities and indistinctnesses, which are intrinsic to the sensation, rise up to the top

Someone with real face needs no external validation, they just own their dreams with absolute belief.

This was my first time buying weed in a legal setting and when you’re me that something you never forget it’s a fucking dream come true. The normalization of something you’ve been told your whole life is highly illicit was oddly validating.

This book is offered to you in the hope that it will validate your deepest desires and dreams for your life while challenging you to accept the responsibility of bringing them into being.

Going to therapy and talking about healing may just be the go-to flex of our time. It is supposedly an indicator of how profoundly self-aware, enlightened, emotionally mature, or “evolved” an individual is. Social media is obsessed and saturated with pop psychology and psychiatry content related to “healing”, trauma, embodiment, neurodiversity, psychiatric diagnoses, treatments alongside productivity hacks, self-care tips and advice on how to love yourself without depending on anyone else, cut people out of your life, manifest your goals to be successful, etc. Therapy isn’t a universal indicator of morality or enlightenment. Therapy isn’t a one-size-fits-all solution that everyone must pursue. There are many complex political and cultural reasons why some people don’t go to therapy, and some may actually have more sustainable support or care practices rooted in the community. This is similar to other messaging, like “You have to learn to love yourself first before someone else can love you”. It all feeds into the lie that we are alone and that happiness comes from total independence. Mainstream therapy blames you for your problems or blames other people, and often it oscillates between both extremes. If we point fingers at ourselves or each other, we are too distracted to notice the exploitative systems making us all sick and sad. Oftentimes, people come out of therapy feeling fully affirmed and unconditionally validated, and this ego-caressing can feel rewarding in the moment even if it doesn’t help ignite any growth or transformation. People are convinced that they can do no wrong, are infallible, incapable of causing harm, and that other people are the problem. Treatment then focuses on inflating self-confidence, self-worth, self-acceptance, and self-love to chase one’s self-centered dreams, ambitions, and aspirations without taking any accountability for one’s own actions. This sort of individualistic therapeutic approach encourages isolation and a general mistrust of others who are framed as threats to our inner peace or extractors of energy, and it further breeds a superiority complex. People are encouraged to see relationships as accessories and means to a greater selfish end. The focus is on what someone can do for you and not on how to give, care for, or show up for other people. People are not pushed to examine how oppressive conditioning under these systems shows up in their relationships because that level of introspection and growth is simply too invalidating. “You don’t owe anyone anything. No one is entitled to your time and energy. If anyone invalidates you and disturbs your peace, they are toxic; cut them out of your life. You don’t need that negativity. You don’t need anyone else; you alone are enough. Put yourself first. You are perfect just the way you are.” In reality, we all have work to do. We are all socialized within these systems, and real support requires accountability. Our liberation is contingent on us being aware of our bullshit, understanding the values of the empire that we may have internalized as our own, and working on changing these patterns. Therapized people may fixate on dissecting, healing, improving, and optimizing themselves in isolation, guided by a therapist, without necessarily practicing vulnerability and accountability in relationships, or they may simply chase validation while rejecting the discomfort that comes from accountability. Healing in any form requires growth and a willingness to practice in relationships; it is not solely validating or invalidating; it is complex; it is not a goal to achieve but a lifelong process that no one is above; it is both liberating and difficult; it is about acceptance and a willingness to change or transform into something new; and ultimately, it is going to require many invalidating ego deaths so we can let go of the fixation of the “self” to ease into interdependence and community care.

It helps to remind yourself of what you're good at and where you excel so when you have to engage in something that is hard for you, it doesn't become overwhelming. Tell yourself, I'm good here. I'm great there. This sucks, but it will be over in twenty minutes. Maybe it's twenty miles or twenty days or twenty weeks, but it doesn't matter. Every experience on earth is finite. It will end someday, and that makes it doable, but the outcome hinges on those crucial seconds you must win! There are consequences to this shit. Quitting on a dream stays with you. It can color how you see yourself and the decisions you make going forward. Several men have taken their own lives after quitting SEAL training. Others marry the first person who comes around because they are so desperate for validation. Of course, the reverse is also true. If you can withstand the suffering, take a knee, and make a conscious One-second Decision in a critical juncture, you will learn perseverance and gain strength by winning the moment. You will know what it takes and how it feels to overcome all that loud doubt, and that will stay with you too. It will become a powerful skill you can use again and again to find success, no matter what scenario you're in or where life takes you. It's not always the wrong move to quit. Even in battle, sometimes we must retreat. You might not be ready for whatever it is you've taken on. Perhaps your preparation wasn't as thorough as you'd thought. Maybe other priorities in life need your attention. It happens, but make sure that it is a conscious decision you're making, not a reaction. Never quit when your pain and insecurity are at their peak. If you must retreat, quit when it's easy, not when it's hard. Control your thought process and get through the most difficult test first. That way, if you do bow out, you'll know it wasn't a reaction based on reason and had time to devise your plan B. p91

But how I yearned to share the numinous world I had come to study, metabolize, and respect. Maybe that’s why I began looking away from Sterling Library. Because I was dreaming, instead, of a library I might fit into. One with space to hold my cousins, my tías, my sister, mi madre. An archive made of us, that held our concepts and reality so that future Perez girls would have no question of our existence or validity.

I’m saying that the dream of attaining a goal never equals the beauty of the dream. When dreaming and the desire to make that dream come true, life has a way of getting in the way while trying to achieve the dream. There will always be ups and downs in life. Most people feel validated when they achieve a dream" “There is always something that consistently gives the highs and lows to life. We are geared to believe that achieving something will make us happy. There's no truth to that.

Here are their ingredients for healthy conflict management. Soften how you start the discussion. Accept influence by recognizing there are two valid viewpoints. Calm down by physiological self-soothing. Compromise. Process and understand the fight later, after you’ve calmed down. Figure out the conversation you needed to have, instead of the fight. Move from “gridlock” to “dialogue” when you face unsolvable problems, using the “dreams-within-conflict” method. Now

Therapy as care for this mundane soul becomes a daily, value-led attention to every aspect of daily life, and so it is a necessary component of enchantment. To speak of enchantment is to consider a certain aspect of the world's soul, and when therapy focuses on the world instead of only on the interior emotions, and when it brings to the fore its otherwise concealed work with magic, harmonies, images, rituals, and dreams, then it become a primary means of enchantment. When we get over our narcissism-a valid goal of therapy-and stop living in a world in which we are the center and all activity neurotically serves our need to be at the top of the hierarchy of beings, then the world can sing and we can be happy to enjoy its song. But this kind of therapy looks quite different from the usual kind, because it isn't concerned with helping people adjust to a disenchanted world. It may invite us to eccentricity, so that we do not fit snugly into a world that systematically and universally neglects our soul. It encourages us to build enchanting homes, raise enchanting children, do enchanting work, and live enchanting lives-not exactly a way to keep up with the Joneses.

The Dream of the Planet is a world of polarities, where something is known only in relation to its opposite. Light is defined in relation to dark, up in relation to down, night to day, etc. Without one, we wouldn't know the other. In instances of opinion, like hot and cold, tall and short, good and bad, assessments are based on our perception, as what is deemed good by one person may be interpreted as bad by someone else. I am aware that when I say something I am both right and wrong at the same time, because the perception of the individual who listens to me will determine the validity of what I say according to their point of view, and they are free to do so. I celebrate that. Thus, I am only responsible for the clarity and integrity of what I say—not what others hear and feel—because I don't control others' perception. This is the incredible power inherent in our minds, and the vehicle we use to express that power is our word.

The Karen Novotny Experience. As she powdered herself after her bath, Karen Novotny watched Trabert kneeling on the floor of the lounge, surrounded by the litter of photographs like an eccentric Zen cameraman. Since their meeting at the emergency conference on Space Medicine he had done nothing but shuffle the photographs of wrecked capsules and automobiles, searching for one face among the mutilated victims. Almost without thinking she had picked him up in the basement cinema after the secret Apollo film, attracted by his exhausted eyes and the torn flying jacket with its Vietnam flashes. Was he a doctor, or a patient? Neither category seemed valid, nor for that matter mutually exclusive. Their period in the apartment together had been one of almost narcotic domesticity. In the planes of her body, in the contours of her breasts and thighs, he seemed to mimetize all his dreams and obsessions.

The Primary Act. As they entered the cinema, Dr Nathan confided to Captain Webster, ‘Talbert has accepted in absolute terms the logic of the sexual union. For him all junctions, whether of our own soft biologies or the hard geometries of these walls and ceilings, are equivalent to one another. What Talbert is searching for is the primary act of intercourse, the first apposition of the dimensions of time and space. In the multiplied body of the film actress - one of the few valid landscapes of our age - he finds what seems to be a neutral ground. For the most part the phenomenology of the world is a nightmarish excrescence. Our bodies, for example, are for him monstrous extensions of puffy tissue he can barely tolerate. The inventory of the young woman is in reality a death kit.’ Webster watched the images of the young woman on the screen, sections of her body intercut with pieces of modern architecture. All these buildings. What did Talbert want to do - sodomize the Festival Hall? Pressure Points. Koester ran towards the road as the helicopter roared overhead, its fans churning up a storm of pine needles and cigarette cartons. He shouted at Catherine Austin, who was squatting on the nylon blanket, steering her body stocking around her waist. Two hundred yards beyond the pines was the perimeter fence. She followed Koester along the verge, the pressure of his hands and loins still marking her body. These zones formed an inventory as sterile as the items in Talbert’s kit. With a smile she watched Koester trip clumsily over a discarded tyre. This unattractive and obsessed young man - why had she made love to him? Perhaps, like Koester, she was merely a vector in Talbert’s dreams. Central Casting. Dr Nathan edged unsteadily along the catwalk, waiting until Webster had reached the next section. He looked down at the huge geometric structure that occupied the central lot of the studio, now serving as the labyrinth in an elegant film version of The Minotaur . In a sequel to Faustus and The Shrew , the film actress and her husband would play Ariadne and Theseus. In a remarkable way the structure resembled her body, an exact formalization of each curve and cleavage. Indeed, the technicians had already christened it ‘Elizabeth’. He steadied himself on the wooden rail as the helicopter appeared above the pines and sped towards them. So the Daedalus in this neural drama had at last arrived. An Unpleasant Orifice. Shielding his eyes, Webster pushed through the camera crew. He stared up at the young woman standing on the roof of the maze, helplessly trying to hide her naked body behind her slim hands. Eyeing her pleasantly, Webster debated whether to climb on to the structure, but the chances of breaking a leg and falling into some unpleasant orifice seemed too great. He stood back as a bearded young man with a tight mouth and eyes ran forwards. Meanwhile Talbert strolled in the centre of the maze, oblivious of the crowd below, calmly waiting to see if the young woman could break the code of this immense body. All too clearly there had been a serious piece of miscasting. ‘Alternate’ Death. The helicopter was burning briskly. As the fuel tank exploded, Dr Nathan stumbled across the cables. The aircraft had fallen on to the edge of the maze, crushing one of the cameras. A cascade of foam poured over the heads of the retreating technicians, boiling on the hot concrete around the helicopter. The body of the young woman lay beside the controls like a figure in a tableau sculpture, the foam forming a white fleece around her naked shoulders.

However, when he has issues with being bullied at school, they write it off as a typical childhood experience. Since Ross is doing well academically and is still involved in after-school activities, they do not bother to validate his emotions. Consequently, Ross constantly feels alone and comes to subconsciously believe the only person he can rely on to soothe himself is himself. As you can see, emotional neglect does not necessarily mean a child was physically abandoned—it can include a wider variety of neglect such as absenteeism or a lack of emotional connection between the caregiver and child. Moreover, a Dismissive-Avoidant attachment style can also be formed through a combination of emotional neglect from one parent and enmeshment trauma from the other. According to Thrivetalk, enmeshment trauma is a form of emotional damage that occurs when one or more parents project their values, needs, and dreams onto their child. This causes the child to abandon their own sense of self in order to please their caregiver. Ultimately, the child feels as though they must adapt to their parent’s needs to be worthy of love, and this, when combined with a caregiver who is also unavailable, leaves the child feeling emotionally abandoned. Eventually, the Dismissive-Avoidant wants to dissociate from those around them because they have an abundance of stored subconscious associations around their emotional vulnerability being rejected. In adulthood, they will subconsciously feel in control when they are on their own, and will be at peace alone. In their relationships, they will need time alone to soothe themselves because being alone has the most positive childhood associations. Since the subconscious is most “comfortable” with what it knows, it will actively work to re-create a sense of familiarity. For the Dismissive-Avoidant, this means withdrawing in emotionally challenging situations in adulthood. For those who are in a relationship with the Dismissive-Avoidant, or if you are a Dismissive-Avoidant yourself, issues can arise if this coping mechanism is not mutually understood. Therefore, to begin healing yourself or your relationship, you must first understand where these patterns come from, and then learn the steps to finally heal them.

Teasing is a powerful way to spark a woman’s emotions and put her in a position of validating herself to you.

The good feelings, worthiness, and validation that you want from a woman are all things that you can give yourself, which frees you to give pure value to a woman since you don’t need anything from her.

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Life is better when you do what you must. Dream, plan, and work hard. Embrace the tough times, do what is vital in life and never turn back. Thrive and make an indelible mark.

The determination to undergo the necessary transformation and achieve your goals and vision will help you find your validation. Do not let anyone or anything stop your progression. You are a child of the God of creation. Nurture your passion and bring all your dreams to fruition.

The determination to undergo the necessary transformation, and achieve your goals and vision will help you find your validation. Do not let anyone or anything stop your progression. You are a child of the God of creation. Nurture your passion and bring all your dreams to fruition.

As far as you still have breath in you, your dreams are still valid

bear to prove the validity of their points of view. The problem arises when the dream theoreticians suggest, “Having demonstrated beyond reasonable doubt that all dreams mean thus and so, we have somehow magically proven that all other ideas about the meanings in dreams must be false.” Good science, like good art, doesn’t try to close down the universe of discourse or exclude new possibilities, but rather tries to discover and interpret previously unappreciated patterns and connections. Freud is right—all dreams do have an element of sexual energy and “libidinal” desire woven into their imagery and emotional impact; Adler is also on-the-case—all dreams

War guilt can lead to ever more militant acts of self-justification. Once blood has been shed in dubious circumstances, those involved often try to brazen it out: first, through blaming the injured party for forcing them to act thus; and second, through affirming the validity of their violence by persisting with it.

We are made of stories – those that have happened, those that are still happening at this moment in time and those that are shaped purely in our imagination through words, images, dreams and an endless sense of wonder about the world around us and how it works. Unvarnished truths, innermost reflections, fragments of memory, wounds unhealed. Not to be able to tell your story, to be silenced and shut out, therefore, is to be dehumanised. It strikes at your very existence; it makes you question your sanity, the validity of your version of events. It creates a profound, and existential anxiety in us. In losing our voice something in us dies.

It was the first time I understood that for undocumented immigrants, every single decision has potentially life-altering consequences. Nothing is ever simple. There would always be more consequences to face. I did the right thing by calling the police, but I had also done a terrible thing, and the fallout would be earth- shattering. My dad was in jail for one night. When he came back home, he apologized. Under normal circumstances, our relationship might have improved after that night. The threat of going to prison, an arrest record, and the shame of going to jail might have been what my dad needed to turn his life around. But our situation was anything but normal. What I didn’t know when I called the police was that he would be deported. He had a valid visa, but for legal reasons I didn’t understand, he was forced to leave the country for six months.

As you look at a recorded dream that contains your own gaze in it, you realize you are quite literally looking at yourself across time. Your own past is also closer than it may appear. Whether we’re talking a span of a few hours or days or a few decades, such an idea has no place in mainstream psychology or philosophy. Just imagine what it could do for our sense of self to have such experiences more frequently. Discovering some past dream representation of oneself looking back at the dream in hindsight is the most powerful validation of precognitive dreamwork as a gnosis: the knower is literally included in the known. There’s that serpent devouring its own tail, again. It is also yet another startling confirmation of the solid, block-like nature of spacetime: the past is still here, and more amazingly, the future is already here. The evidence is there for those who merely have the patience to write their dreams down in their journals and routinely go back to their dream records. The act of inscription is crucial, though. Even though I might well have remembered my Permian-battle dream from the night before without a written record, I would never have been sure of my memories, or sure I wasn’t somehow deceiving myself, and I would easily have forgotten a small but pertinent detail like the laser dot.

Dreaming is not typically something we do after the remodeling has been completed.

The model minority expresses its gratitude partly by being successful, validating the AMERICAN DREAM™ by becoming doctors, lawyers, engineers. What about police officers?

Well, Humpty Dumpty is one of the keenest arguers I know... he almost had me convinced that I had no valid reason to be sure that I was awake... It took me about three hours, but I finally convinced him that I must be awake, and so he conceded that I had won the argument. And then--." The King did not finish his sentence and stood lost in thought. "And then what?" asked Alice. "And then I woke up!" said the King, a bit sheepishly.

Let me tell you something: Nothing good has ever come from having a plan B. Nothing important or life-changing, anyway. Plan B is dangerous to every big dream. It is a plan for failure. If plan A is the road less traveled, if it's you carving your own path toward the vision you've created for your life, then plan B is the path of least resis-tance. And once you know that path is there, once you've accepted that it's an option, it becomes so, so easy to take it whenever things get difficult. [Screw] plan B! The second you create a backup plan, not only are you giving a voice to all the naysayers, but you are shrinking your own dream by acknowledging the validity of their doubts. Worse, you become your own naysayer. There are enough of them out there already; you don't need to add to their ranks.

When you think you need love and approval from others to feel validated, it means you are in need of love and approval from the most important person of all: you!

If a soul appears in a dream, and there’s no medium around to validate it, did it really happen?

When you have rejected all the accepted social science methods for understanding the way things work, when you can’t talk straight about social class, when you can’t acknowledge that free-market forces mightn’t always be for the best, when you can’t admit the validity of even the most basic historical truths, all you’re left with are these blunt tools: journalists and sociologists and historians and musicians and photographers do what they do because they are liberals. And liberals lie. Liberals cheat. Liberals do anything, in fact, that promises to advance their larger partisan project, to create more liberals, and thus to “win.” Liberalism is not a product of social forces, backlashers believe, it is a social force, a juggernaut moving according to a logic all its own, as rigid and mechanical as anything dreamed up by the Stalinists of yesterday.

If Consequentialists do not formulate inferences that are established through valid cognition in their own system, they would not even in their dreams formulate any autonomous inferences that are established through valid cognition in common with anybody else's system, since the inferences of Consequentialists have the effect of merely negating the positions of others. This means that these inferences are invalidating consequences that cut through all kinds of superimpositions and denials in the minds of others, while the minds of true Centrists, when pronouncing such statements, remain throughout free from all discursiveness of wishing to express anything that is to be understood or causes understanding.

If a Prophet's words do not come to pass,do not fear him or regard him as true! However,Accuracy of a prophecy does not validate an individual as being known or sent of God! The Fruit that remains is paramount. In essence, if the fulfilment of the prophecy will make you sin against God,ignore the prophet! Results are not enough...the how,why,what matters!*Remember Balaam!* And if you say in your heart, ‘How shall we know the word which the Lord has not spoken? When a prophet speaks in the name of the Lord, if the thing does not happen or come to pass, that is the thing which the Lord has not spoken; the prophet has spoken it presumptuously; you shall not be afraid of him- Deut 18:21-22 If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams:for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul- Deut 13:1-3

4.2.2.1.4. Teaching That the Cognition That Negates the Existence of Objects Is a Valid Cognition "If valid cognition is not valid cognition, Isn't what is validated by it delusive? In true reality, the emptiness of entities Is therefore unjustified." [138]'-" [903] This verse states the objection. The opponents might say, "If you assert in your Centrist system that even all valid cognition-which is the means of evaluation-is not valid cognition, isn't a phenomenon that is validated by it delusive too? If one analyzes in accord with true Centrist analysis, emptiness is not established, and, in consequence, meditation on emptiness is unjustified as well." Without referring to an imputed entity, One cannot apprehend the lack of this entity. Therefore, the lack of a delusive entity Is clearly delusive [too]. [139] This verse teaches that [everything] is mere delusion. Without referring to-that is, without relying on-a mere imputed entity, one is also not able to apprehend or present the lack of this entity, which is emptiness. The reason is that if one does not rely on the conventional term [or notion of] space, one is not able to present space as [referring to] the lack of any entities."" Therefore, since sentient beings cling to the reality of delusive entities that are mere appearances, they plunge into cyclic existence. If one understands that these very [appearances] are unreal and illusionlike, this [understanding] surely serves as the remedy for the [clinging to reality]. However, emptiness-which is this imputation in the sense of the lack of such delusive [appearances] that appear as entities-is clearly delusive too. In the same way as an illusory lion kills an illusory elephant, this is [nothing more than] engaging in the [particular] reification of understanding emptiness as the remedy for the reification that conceives of real [entities]. Thus, when one's son dies in a dream, The conception "He does not exist" Removes the thought that he does exist, But it is also delusive. [140] This verse teaches that the [cultivation of emptiness] is the remedy for reification. Thus, if one experiences in a dream that one's son has been born and then dies, inasmuch as this is a dream, there is definitely no difference between the [son]'s birth and his death. Still, due to one's seeing [in the dream] that he has been born, there arises the mental state that conceives, "My son exists." When there is the appearance that he has died, there emerges the conception "My son has died and now he does not exist," [904] which removes the thought that fancies, "My son does exist." However, since both-the existence and the nonexistence of this son too-are equal in being a dream, they are alike in being delusive.

Your dream is always valid until you lose moral to chase it.

It was music first of all that brought us together. Without being professionals or virtuosos, we were all passionate lovers of music; but Serge dreamed of devoting himself entirely to the art. All the time he was studying law along with us, he took singing lessons with Cotogni, the famous baritone of the Italian Opera; while for musical theory, which he wanted to master completely so as to rival Moussorgsky and Tchaikovsky, he went to the very source and studied with Rimsky-Korsakov. However, our musical tastes were not always the same. The quality our group valued most was what the Germans call Stimmung, and besides this, the power of suggestion and dramatic force. The Bach of the Passions, Gluck, Schubert, Wagner and the Russian composers – Borodin in ‘Prince Igor’, Rimsky and, above all, Tchaikovsky, were our gods. Tchaikovsky’s ‘Queen of Spades’ had just been performed for the first time at the Opera of St Petersburg, and we were ecstatic about its Hoffmannesque element, notably the scene in the old Countess’s bedroom. We liked the composer’s famous Romances much less, finding them insipid and sometimes trivial. These Romances, however, were just what Diaghilev liked. What he valued most was broad melody, and in particular whatever gave a singer the chance to display the sensuous qualities of his voice. During the years of his apprenticeship he bore our criticisms and jokes with resignation, but as he learned more about music – and about the history of art in general – he gained in self-confidence and found reasons to justify his predilections. There came a time when not only did he dare to withstand our attacks but went on to refute our arguments fiercely.

LOCKING HORNS Some are afraid to try new things, To take a simple risk, Limiting what they might accomplish, Limiting what they might wish. I'm not afraid to try new things, To take a little risk, For I believe that we've only moments, To do the things we wish. Some feel they have the time, To do the things they want. Some think their dreams not valid- Others feel their paths unjust. I believe that we should live our dreams, To bring them to our lives, For they are the intended paths, The juices of our lives. I believe that we should strive to do, In order that we might- Learn how to enjoy ourselves more fully, And everyone in sight.

If Scripture be like a dream, then methods of understanding the dream are, at least in principle, valid for learning Scripture.

The validation of your dreams is not in the colour of your skin but in the quality of your heart.

Why are They Converting to Islam? - Op-Eds - Arutz Sheva One of the things that worries the West is the fact that hundreds and maybe even thousands of young Europeans are converting to Islam, and some of them are joining terror groups and ISIS and returning to promote Jihad against the society in which they were born, raised and educated. The security problem posed by these young people is a serious one, because if they hide their cultural identity, it is extremely difficult for Western security forces to identify them and their evil intentions. This article will attempt to clarify the reasons that impel these young people to convert to Islam and join terrorist organizations. The sources for this article are recordings made by the converts themselves, and the words they used, written here, are for the most part unedited direct quotations. Muslim migration to Europe, America and Australia gain added significance in that young people born in these countries are exposed to Islam as an alternative to the culture in which they were raised. Many of the converts are convinced that Islam is a religion of peace, love, affection and friendship, based on the generous hospitality and warm welcome they receive from the Moslem friends in their new social milieu. In many instances, a young person born into an individualistic, cold and alienating society finds that Muslim society provides  – at college, university or  community center – a warm embrace, a good word, encouragement and help, things that are lacking in the society from which he stems. The phenomenon is most striking in the case of those who grew up in dysfunctional families or divorced homes, whose parents are alcoholics, drug addicts, violent and abusive, or parents who take advantage of their offspring and did not give their children a suitable emotional framework and model for building a normative, productive life. The convert sees his step as a mature one based on the right of an individual to determine his own religious and cultural identity, even if the family and society he is abandoning disagree. Sometimes converting to Islam is a form of parental rebellion. Often, the convert is spurned by his family and surrounding society for his decision, but the hostility felt towards Islam by his former environment actually results in his having more confidence in the need for his conversion. Anything said against conversion to Islam is interpreted as unjustified racism and baseless Islamophobia. The Islamic convert is told by Muslims that Islam respects the prophets of its mother religions, Judaism and Christianity, is in favor of faith in He Who dwells on High, believes in the Day of Judgment, in reward and punishment, good deeds and avoiding evil. He is convinced that Islam is a legitimate religion as valid as Judaism and Christianity, so if his parents are Jewish or Christian, why can't he become Muslim? He sees a good many positive and productive Muslims who benefit their society and its economy, who have integrated into the environment in which he was raised, so why not emulate them? Most Muslims are not terrorists, so neither he nor anyone should find his joining them in the least problematic. Converts to Islam report that reading the Koran and uttering the prayers add a spiritual meaning to their lives after years of intellectual stagnation, spiritual vacuum and sinking into a materialistic and hedonistic lifestyle. They describe the switch to Islam in terms of waking up from a bad dream, as if it is a rite of passage from their inane teenage years. Their feeling is that the Islamic religion has put order into their lives, granted them a measuring stick to assess themselves and their behavior, and defined which actions are allowed and which are forbidden, as opposed to their "former" society, which couldn't or wouldn't lay down rules. They are willing to accept the limitations Islamic law places on Muslims, thereby "putting order into their lives" after "a life of in