Utah Sayings And Quotes

As we crossed the Colorado-Utah border I saw God in the sky in the form of huge gold sunburning clouds above the desert that seemed to point a finger at me and say, "Pass here and go on, you're on the road to heaven.

Having depression is no more out of your control than Sagan’s intolerance to milk, or Utah’s pale skin, or Honor’s bad vision. It’s nothing to be embarrassed about. But it’s not something you can ignore or correct on your own. And it doesn’t make you abnormal. It makes you just as normal as these idiots,” he says, waving toward everyone else.

A study at the University of Utah found that if you ask someone why he is friendly with someone else, he’ll say it is because he and his friend share similar attitudes. But if you actually quiz the two of them on their attitudes, you’ll find out that what they actually share is similar activities. We’re friends with the people we do things with, as much as we are with the people we resemble. We don’t seek out friends, in other words. We associate with the people who occupy the same small, physical spaces that we do.

I have a good friend in the East, who comes to my shows and says, you sing a lot about the past, you can't live in the past, you know. I say to him, I can go outside and pick up a rock that's older than the oldest song you know, and bring it back in here and drop it on your foot. Now the past didn't go anywhere, did it? It's right here, right now. I always thought that anybody who told me I couldn't live in the past was trying to get me to forget something that if I remembered it it would get them serious trouble. No, that 50s, 60s, 70s, 90s stuff, that whole idea of decade packaging, things don't happen that way. The Vietnam War heated up in 1965 and ended in 1975-- what's that got to do with decades? No, that packaging of time is a journalist convenience that they use to trivialize and to dismiss important events and important ideas. I defy that.

Idleness in this sense does not mean inactivity, but instead nonproductive activity. “Leisureliness,” says Daniel Dustin of the University of Utah, “refers to a pace of life that is not governed by the clock.

I had long since managed a degree of detachment when dealing with photographs from homicide cases. They no longer upset me as they once did, although I make it a point not to dwell on them. By the time I stood in Shirley Lewis’s office, I had seen thousands of body pictures. I had seen pictures of Kathy Devine and Brenda Baker in Thurston County, but that was months before it was known there was a “Ted.” Of course, there were no bodies to photograph in the other Washington cases, and I had had no access to Colorado or Utah pictures. Now, I was staring down at huge color photographs of the damage done to girls young enough to be my daughters—at pictures of damage alleged to be the handiwork of a man I thought I knew. That man who only minutes before had smiled the same old grin at me, and shrugged as if to say, “I have no part of this.” It hit me with a terrible sickening wave. I ran to the ladies’ room and threw up.

must be said for the “Latter-day Saints” (these conceited words were added to Smith’s original “Church of Jesus Christ” in 1833) that they have squarely faced one of the great difficulties of revealed religion. This is the problem of what to do about those who were born before the exclusive “revelation,” or who died without ever having the opportunity to share in its wonders. Christians used to resolve this problem by saying that Jesus descended into hell after his crucifixion, where it is thought that he saved or converted the dead. There is indeed a fine passage in Dante’s Inferno where he comes to rescue the spirits of great men like Aristotle, who had presumably been boiling away for centuries until he got around to them. (In another less ecumenical scene from the same book, the Prophet Muhammad is found being disemboweled in revolting detail.) The Mormons have improved on this rather backdated solution with something very literal-minded. They have assembled a gigantic genealogical database at a huge repository in Utah, and are busy filling it with the names of all people whose births, marriages, and deaths have been tabulated since records began. This is very useful if you want to look up your own family tree, and as long as you do not object to having your ancestors becoming Mormons. Every week, at special ceremonies in Mormon temples, the congregations meet and are given a certain quota of names of the departed to “pray in” to their church. This retrospective baptism of the dead seems harmless enough to me, but the American Jewish Committee became incensed when it was discovered that the Mormons had acquired the records of the Nazi “final solution,” and were industriously baptizing what for once could truly be called a “lost tribe”: the murdered Jews of Europe. For all its touching inefficacy, this exercise seemed in poor taste. I sympathize with the American Jewish Committee, but I nonetheless think that the followers of Mr. Smith should be congratulated for hitting upon even the most simpleminded technological solution to a problem that has defied solution ever since man first invented religion.

Perhaps I am here because of last night’s dream, when I stood on the frozen lake before a kayak made of sealskin. I walked on the ice toward the boat and picked up a handful of shredded hide and guts. An old Eskimo man said, “You have much to work with.” Suddenly, the kayak was stripped of its skin. It was a rib cage of willow. It was the skeleton of a fish. I want to see it for myself, wild exposure, in January, when this desert is most severe. The lake is like steel. I wrap my alpaca shawl tight around my face until only my eyes are exposed. I must keep walking to stay warm. Even the land is frozen. There is no give beneath my feet. I want to see the lake as Woman, as myself, in her refusal to be tamed. The State of Utah may try to dike her, divert her waters, build roads across her shores, but ultimately, it won’t matter. She will survive us. I recognize her as a wilderness, raw and self-defined. Great Salt Lake strips me of contrivances and conditioning, saying, “I am not what you see. Question me. Stand by your own impressions.” We are taught not to trust our own experiences. Great Salt Lake teaches me experience is all we have.

Talking on a cell phone makes us four times as likely to have an accident—the same as a driver who has a blood alcohol content of .08 percent, which qualifies as intoxicated in most states. The risk is equal for drivers holding their phones to their ears and for those speaking through a hands-free device. In both cases, researchers suggest, the drivers generate mental images of the unseen person at the other end of the line, which conflicts with their capacity for spatial processing. “It’s not that your hands aren’t on the wheel,” says David Strayer, the director of the Applied Cognition Laboratory at the University of Utah, “it’s that your mind is not on the road.

What can I tell them? Sealed in their metallic shells like molluscs on wheels, how can I pry the people free? The auto as tin can, the park ranger as opener. Look here, I want to say, for godsake folks get out of them there machines, take off those fucking sunglasses and unpeel both eyeballs, look around; throw away those goddamned idiotic cameras! For chrissake folks what is this life if full of care we have no time to stand and stare? eh? Take off your shoes for a while, unzip your fly, piss hearty, dig your toes in the hot sand, feel that raw and rugged earth, split a couple of big toenails, draw blood! Why not? Jesus Christ, lady, roll that window down! You can't see the desert if you can't smell it. Dusty? Of course it's dusty—this is Utah! But it's good dust, good red Utahn dust, rich in iron, rich in irony. Turn that motor off. Get out of that peice of iron and stretch your varicose veins, take off your brassiere and get some hot sun on your old wrinkled dugs! You sir, squinting at the map with your radiator boiling over and your fuel pump vapor-locked, crawl out of that shiny hunk of GM junk and take a walk—yes, leave the old lady and those squawling brats behind for a while, turn your back on them and take a long quiet walk straight into the canyons, get lost for a while, come back when you damn well feel like it, it'll do you and her and them a world of good. Give the kids a break too, let them out of the car, let them go scrambling over rocks hunting for rattlesnakes and scorpions and anthills—yes sir, let them out, turn them loose; how dare you imprison little children in your goddamned upholstered horseless hearse? Yes sir, yes madam, I entreat you, get out of those motorized wheelchairs, get off your foam rubber backsides, stand up straight like men! like women! like human beings! and walk—walk—WALK upon your sweet and blessed land!

Despite the fact that Uncle Rulon and his followers regard the governments of Arizona, Utah, and the United States as Satanic forces out to destroy the UEP, their polygamous community receives more than $6 million a year in public funds. More than $4 million of government largesse flows each year into the Colorado City public school district—which, according to the Phoenix New Times, “is operated primarily for the financial benefit of the FLDS Church and for the personal enrichment of FLDS school district leaders.” Reporter John Dougherty determined that school administrators have “plundered the district’s treasury by running up thousands of dollars in personal expenses on district credit cards, purchasing expensive vehicles for their personal use and engaging in extensive travel. The spending spree culminated in December [2000], when the district purchased a $220,000 Cessna 210 airplane to facilitate trips by district personnel to cities across Arizona.” Colorado City has received $1.9 million from the U.S. Department of Housing and Urban Development to pave its streets, improve the fire department, and upgrade the water system. Immediately south of the city limits, the federal government built a $2.8 million airport that serves almost no one beyond the fundamentalist community. Thirty-three percent of the town’s residents receive food stamps—compared to the state average of 4.7 percent. Currently the residents of Colorado City receive eight dollars in government services for every dollar they pay in taxes; by comparison, residents in the rest of Mohave County, Arizona, receive just over a dollar in services per tax dollar paid. “Uncle Rulon justifies all that assistance from the wicked government by explaining that really the money is coming from the Lord,” says DeLoy Bateman. “We’re taught that it’s the Lord’s way of manipulating the system to take care of his chosen people.” Fundamentalists call defrauding the government “bleeding the beast” and regard it as a virtuous act.

Dontchev was born in Bulgaria and emigrated to America as a young kid when his father, a mathematician, took a job at the University of Michigan. He got an undergraduate and graduate degree in aerospace engineering, which led to what he thought was his dream opportunity: an internship at Boeing. But he quickly became disenchanted and decided to visit a friend who was working at SpaceX. “I will never forget walking the floor that day,” he says. “All the young engineers working their asses off and wearing T-shirts and sporting tattoos and being really badass about getting things done. I thought, ‘These are my people.’ It was nothing like the buttoned-up deadly vibe at Boeing.” That summer, he made a presentation to a VP at Boeing about how SpaceX was enabling the younger engineers to innovate. “If Boeing doesn’t change,” he said, “you’re going to lose out on the top talent.” The VP replied that Boeing was not looking for disrupters. “Maybe we want the people who aren’t the best, but who will stick around longer.” Dontchev quit. At a conference in Utah, he went to a party thrown by SpaceX and, after a couple of drinks, worked up the nerve to corner Gwynne Shotwell. He pulled a crumpled résumé out of his pocket and showed her a picture of the satellite hardware he had worked on. “I can make things happen,” he told her. Shotwell was amused. “Anyone who is brave enough to come up to me with a crumpled-up résumé might be a good candidate,” she said. She invited him to SpaceX for interviews. He was scheduled to see Musk, who was still interviewing every engineer hired, at 3 p.m. As usual, Musk got backed up, and Dontchev was told he would have to come back another day. Instead, Dontchev sat outside Musk’s cubicle for five hours. When he finally got in to see Musk at 8 p.m., Dontchev took the opportunity to unload about how his gung-ho approach wasn’t valued at Boeing. When hiring or promoting, Musk made a point of prioritizing attitude over résumé skills. And his definition of a good attitude was a desire to work maniacally hard. Musk hired Dontchev on the spot.

Remind yourself where you come from. I spent the majority of my life running away from Utah, from the life I led there, from the memories I associated with those early years. It felt very someone-else-ago to me. London changed me profoundly. When we were dancing on DWTS together, Jennifer Grey called me one night. She was having trouble with her back and wanted to see a physiotherapist. “Can you come with me?” she asked. She drove us through a residential section of Beverly Hills. We pulled into a house with a shed out back. Oddly, it didn’t look like a doctor’s office. There was a couch and incense burning. An Australian guy with a white beard came in : “Hey, mates.” I looked at Jen and she winked at me. This was no physical therapy. She’d signed us up for some bizarre couples therapy! The guy spoke to us for a while, then he asked Jennifer if she wouldn’t mind leaving us to chat. I thought the whole thing was pretty out there, but I didn’t think I could make a run for it. “So, Derek,” he said. “Tell me about your childhood.” I laid it all out for him--I talked for almost two hours--and he nodded. “You can go pick him up now.” I raised an eyebrow. “Pick who up?” The therapist smiled. “That younger boy, that self you left in Utah. You left him there while you’ve been on a mission moving forward so vigorously. Now you can go get him back.” I sat there, utterly stunned and speechless. It was beyond powerful and enlightening. Had I really left that part of me behind? Had I lost that fun-loving, wide-eyed kid and all his creative exuberance? When I came out of my therapy session, Jennifer was waiting for me. “If I’d told you this was where we were going, you wouldn’t have come,” she said. She was right. She had to blindside me to get me to grapple with this. She’s a very spiritual person, and she saw how I was struggling, how I seemed to be in some kind of emotional rut. Just visualizing myself taking the old Derek by the hand was an incredible exercise. I think we often tuck our younger selves away for safekeeping. In my case, I associated my early years with painful memories. I wanted to keep young Derek at a distance. But what I forgot was all the good I experienced with him as well: the joy, the hope, the excitement, the wonder. I forgot what a great kid Derek was. I gave myself permission to reconnect with that little boy, to see the world through his eyes again. It was the kick in the butt I needed. Jennifer would say, “Told ya so.

Gangsta Rap Made Me Do It" [Female Insert] Maestro!!! [Ice Cube] Blame me [Intro: Ice Cube] You niggas know my pyroclastic flow You niggas know my pyroclastic flow flow You niggas know my pyroclastic flow it's R-A-W, R-A-W [Ice Cube] You looking at the grand wizard, war lord vocal chord so vicious And I don't have to show riches to pull up pull off with some bad bitches And it ain't about chivalry It's about dope lyrics and delivery It's about my persona ain't nothing like a man that can do what he wanna Ain't nothing like man on that you knew on the corner See 'em come up and fuck up the owner See 'em throw up Westside California Nigga I'm hot as Phoenix Arizona I'm Utah I got multiple bitches It's a new law keep a hold of yo riches Dumb nigga don't spend it as soon as you get it And recognize I'm a captain and you a lieutenant [Chorus 1] I can say what I want to say ain't nothing to it gangsta rap made me do it If I call you a nigga ain't nothing to it gangsta rap made me do it I can act like an animal ain't nothing to it gangsta rap made me do it If I eat you like a cannibal ain't nothing to it gangsta rap made me do it [Ice Cube] I'm raw as a dirty needle Choke an eagle Just to feed all my people Lyrically I'm so lethal Plant thoughts in they mind just to defeat you Ice Cube is a saga y'all spit saliva And I spit lava I got the fearless flow Don't get near this ho If you sacred to go I keep it gangsta and why should change that fuck you all you motherfuckers trying to change rap But aren't you the same cat that sat back when they brought cocaine back I'm trying to get me a Maybach how you motherfuckers gonna tell me don't say that you the ones that we learned it from I heard nigga back in 1971 [Chorus 2] So if I act like a pimp ain't nothing to it gangsta rap made me do it If I call you a nappy headed ho ain't nothing to it gangsta rap made me do it If I shoot up your college ain't nothing to it gangsta rap made me do it If I rob you of knowledge ain't nothing to it gangsta rap made me do it [Ice Cube] Thank God when I bless the mic You finally get to hear the shit that you like A nigga talking bout real life so you can try to get this shit right Use your brain not your back use your brain not a gat It's a party not a jack (for real) Don't be scared of them people Walk up in there and show them that you equal (fuck them fuck them) Don't be material a nigga grew up on milk and cereal I never for got vaness and imperial Look at my life Ice Cube is a miracle It could be you if you was this lyrical It could be her if she was this spiritual Cause me and Allah go back like cronies I don't got to be fake cause he is my homie [Chorus 3] If I sell a little crack ain't nothing to it gangsta rap made me do it If I die in Iraq ain't nothing to it gangsta rap made me do it If I take you for granted ain't nothing to it gangsta rap made me do it If I fuck up the planet ain't nothing to it gangsta rap made me do it [Intro] [Ice Cube] Oh yeah and another thing For all ya niggas that don't do gangsta rap Don't get on TV talking about gangsta rap Cause 9 times at a 10 you don't know the fuck you talk about Talk about that bullshit rap you do Stay the fuck out of mine

Drake is five years older than me and the biggest womanizer in the state—which is saying something since Utah was built by polygamists.

Peter smiles. 'You can't fight the elements. Wind and water always win. Even against stone. It's why we have the Grand Canyon and the Arches in Utah and Niagara Falls. You can't tame the waves and you can't hold back the wind. You've got to move with it. But that's not to say you have to let it take you wherever it will. Think of a sailboat. The wind moves it, but it's not what steers it. The captain of the ship decides where it will go. You're the captain of your ship.

In the past, school revenue automatically increased when the value of property rose. In 1996 the legislature “floated” the tax, that is, each year they fixed the amount schools would receive and then technicians calculated the rate needed to produce that amount. School property tax eventually fell about one-third as a result. In 2007, a year with record revenue, legislators cut state income taxes and $150–200 million from annual school revenues. None of these measures had a large immediate effect. All were technical, the gradual, long-term reductions were scarcely noticed by the public. By 2006 the Utah Foundation estimated that the changes together cost schools $1.3 billion, one-third of school spending. In 1996, before the changes, Utah had been fifth among the states in percentage of total personal income devoted to public schools. By 2014, Utah had fallen to thirty-seventh.29 After the mid-1990s, Utah’s economy grew more than the American economy, but Utah school spending fell further behind spending in other states. Republican politicians never say they hold down educational spending on purpose. They always say they spend as much as Utah can afford.

You say only one of us will come out on top,” Solo said, and then his eyes flicked to me. They seemed to be more golden than brown under the fluorescent lights, but the devilry I’d seen in them last night was still there. “It just so happens, being on top is my favorite position.” Then he winked at me—fucking winked, that asshole—and I jerked back like I’d been slapped, turning back to face the front, because was he kidding with that shit? Could he be more obvious? “No one wants to hear about your sex life, fucker,” Utah called out, causing a low chuckle to filter across the room. “I’m not talking about my sex life,” Solo replied. “In that case, I don’t care who comes out on top.” Sweet God almighty… Like I needed that thought in my head. Or that visual.

He says a response came in the form of a clear, loud voice, in what he described as stereophonic sound, that told him, “Dr. Jim, we accept.” The telepathic truce didn’t last, however. Family members witnessed humanoid figures clothed in tight-fitting suits on the property. On one night, Jim awoke to find a nearly seven-foot-tall being in a space suit, complete with cosmonaut helmet, standing beside his bed. The being vanished before his eyes.

After dinner one night, me and the boys are on the edge of camp, tossing rocks over the barbed wire. There’s plenty to throw. Rocks are maybe the only thing that’s plentiful here besides dust and anger. For maybe the hundredth time, I think about leaping that fence. It’s only about three feet high, and kids like Yum-yum’s brother, Fred, sneak through all the time to catch scorpions in the desert. I could go running out there, out with the wild horses they say roam this part of Utah, free as the goddamn wind. But I’d never abandon Mas and the boys, or my uncle Yas, who took me in when my parents shipped me out to California. The whole camp’s buzzing with the news today. Everyone seventeen and up has gotta do this questionnaire to see who’s loyal and who’s not. If you’re loyal, you can volunteer for Roosevelt’s combat unit. It’s Nisei-only, which is a shit idea, if you ask me. If Uncle Sam sends ’em to the Pacific, the other battalions are gonna mistake them for the enemy. “They won’t get sent to the Pacific,” Mas says, pitching a stone so far into the desert, it disappears from sight.

Video Marketing Strategy for Promoting Business Any marketing strategy should have a clear result. Video marketing is no different. Simply saying you want more views or impressions is fine, but it doesn't really measure how successful a video is or how you're going to get it. The first thing you need to consider when setting goals for your video marketing strategy is whether your video idea is on-brand. If you've established a brand of being calm and meditative, you don't want to make a video that's suddenly quirky and quirky. This will immediately drive people away from your brand and cause them to not trust what you say, even if your next video is back in form. Any goal that you set for yourself should be specific and attainable within a given time frame. You don't want to set a vague goal and then burn out within a week. Another thing to consider is who your target audience will be. If you're already creating written content, such as blogs, newsletters, and so on, you should have a pretty good idea of ​​who that is already. If you're just starting out, take some time and see who you want to consume your content. If you're still not sure what type of video marketing material you want to create, or if you're not sure whether you want to create your own video, we're at a marketing agency in Utah to help you. Contact us here to schedule a consultation so we can help you create a video marketing plan that will appeal to your target audience.

I once walked into my office breakroom where a number of secretaries were clustered around a box of bagels and a tub of cream cheese. The Salt Lake Tribune was on the table, opened to a story about a notorious polygamist in southern Utah who’d been arrested for raping a child (his 15-year-old wife, so he said). These devout Mormon secretaries were outraged at this man for his disgusting, sinful, reprehensible conduct. Throw the perverted louse in prison for the rest of his pathetic life! I didn’t say anything to these women, but I had to wonder if they’d forgotten who this man emulated, if they’d forgotten that he took his cue directly from the founder of their church. What was different about this man’s conduct from that of Joseph Smith, or Brigham Young? They both claimed they’d been commanded, too.

the physicist Michio Kaku. “Let’s say that a ten-lane superhighway is being built next to an anthill,” he says. “The question is: would the ants even know what a ten-lane superhighway is, or what it’s used for, or how to communicate with the workers who are just feet away? And the answer is no… If there is [another] civilization in our backyard, in the Milky Way galaxy, would we even know its presence?… There’s a good chance that we, like ants in the anthill, would not understand or be able to make sense of a ten-lane superhighway next door.

The skinwalkers are regarded as selfish, greedy, and untrustworthy,” Benyshek says. “If the Navajo knew someone to be a skinwalker, they would probably kill him, not ask for his help with the Utes. Besides, even if he was asked, the skinwalker would be unlikely to help the Navajo get revenge, since his motives are entirely evil and self-serving. From the Navajo perspective, this story doesn’t make sense.

One beautiful winter morning when Utah’s deep powder snow was perfect for experienced skiers, he and Elder W. Craig Zwick headed to a nearby resort for a day on the slopes. As they hopped on the four-person chairlift for their umpteenth ride up the mountain, a young man skied up and got on with them. They remarked how wonderful it was that Monday morning to be out in the fresh Utah snow, and the young man responded, “Yes, but my life is in a shambles.” Elder Zwick remembered, “I felt like saying, ‘This is your lucky day,’ and about then the man realized he was on the chairlift with President Nelson and gasped. “In about four minutes,” Elder Zwick related, “President Nelson taught that young man the importance of the Book of Mormon and promised that if he would read it every day, his problems wouldn’t go away but they would be alleviated. That is how clearly he taught” (Church News/KSL Interview, January 5, 2018).

His concept of rights vs. shares was something like the difference between democracy and old European feudalism. Liberty wouldn’t be bought or dictated—it was an unalienable right, as Jefferson, Franklin, and Adams might say. When protected, this right unleashed the energy of cooperation and competition—a diverse and evolving ecosystem like Hock had observed in the Utah desert.

That's one difference between people from Texas and people from Utah. People from Texas say, "Huh, it's gonna storm," and then they get on with whatever they were doing. People from Utah press their noses against the glass, look up at the clouds and watch.

THE COMPANY INSPECTOR SAID, “You’ve been high-grading, Webb.” “Who don’t walk out of here with rocks in their dinner pail?” “Maybe over in Telluride, but not in this mine.” Webb looked at the “evidence” and said, “You know this was planted onto me. One of your finks over here. Maybe even you, Cap’n—” “Watch what you say.” “—no damned inspector yet ain’t taken a nugget when he thought he could.” Teeth bared, almost smiling. “Oh? seen a lot of that in your time?” “Everybody has. What’re we bullshittin’ about, here, really?” The first blow came out of the dark, filling Webb’s attention with light and pain. IT WAS TO BE a trail of pain, Deuce trying to draw it out, Sloat, closer to the realities of pain, trying to move it along. “Thought we ‘s just gonna shoot him simple and leave him where he fell.” “No, this one’s a special job, Sloat. Special handling. You might say we’re in the big time now.” “Looks like just some of the usual ten-day trash to me, Deuce.” “Well that’s where you’d be wrong. It turns out Brother Traverse here is a major figure in the world of criminal Anarchism.” “Of what’s that again?” “Apologies for my associate, the bigger words tend to throw him. You better get a handle on ‘Anarchism’ there, Sloat, because it’s the coming thing in our field. Piles of money to be made.” Webb just kept quiet. It didn’t look like these two were fixing to ask him any questions, because neither had spared him any pain that he could tell, pain and information usually being convertible, like gold and dollars, practically at a fixed rate. He didn’t know how long he’d hold out in any case if they really wanted to start in. But along with the pain, worse, he guessed, was how stupid he felt, what a hopeless damn fool, at just how deadly wrong he’d been about this kid. Before, Webb had only recognized it as politics, what Veikko called “procedure”—accepting that it might be necessary to lay down his life, that he was committed as if by signed contract to die for his brothers and sisters in the struggle. But now that the moment was upon him . . . Since teaming up, the partners had fallen into a division of labor, Sloat tending to bodies, Deuce specializing more in harming the spirit, and thrilled now that Webb was so demoralized that he couldn’t even look at them. Sloat had a railroad coupling pin he’d taken from the D.&R.G. once, figuring it would come in handy. It weighed a little over seven pounds, and Sloat at the moment was rolling it in a week-old copy of the Denver Post. “We done both your feet, how about let’s see your hands there, old-timer.” When he struck, he made a point of not looking his victim in the face but stayed professionally focused on what it was he was aiming to damage. Webb found himself crying out the names of his sons. From inside the pain, he was distantly surprised at a note of reproach in his voice, though not sure if it had been out loud or inside his thoughts. He watched the light over the ranges slowly draining away. After a while he couldn’t talk much. He was spitting blood. He wanted it over with. He sought Sloat’s eyes with his one undamaged one, looking for a deal. Sloat looked over at Deuce. “Where we headed for, li’l podner?” “Jeshimon.” With a malignant smile, meant to wither what spirit remained to Webb, for Jeshimon was a town whose main business was death, and the red adobe towers of Jeshimon were known and feared as the places you ended up on top of when nobody wanted you found. “You’re going over into Utah, Webb. We happen to run across some Mormon apostles in time, why you can even get baptized, get a bunch of them proxy wives what they call sealed on to you, so’s you’ll enjoy some respect among the Saints, how’s that, while you’re all waiting for that good bodily resurrection stuff.” Webb kept gazing at Sloat, blinking, waiting for some reaction, and when none came, he finally looked away.

when the Internet made it possible, I was in touch with her daughter, Marylyn, who was living in a mobile home in Utah with a companion. She was the grandmother of eighteen children and the great-grandmother of twenty-two. In what she said online, Marylyn had nothing but kind words to say about both parents, upsetting my conviction, after reading Mary’s memoir, that Daddy was the bad guy.

There is an unmarked line in Utah, somewhere among the flatworm lengths of invisible county borders, past the point when you can say you’re headed South and are now already in it and just going further down, where the plain opens forward and the plateaus are too high on either side for you to see the sun and so the sun seems to come from the ground itself. He watched the earth shed its green skin and dry into tan bruises of acacia bramble and sand–the top fingers of the desert, spread upon the map from below like a callus on the earth.

since it is the experience that gives traveling its value and not the traveling unto itself, you may want to focus on having adventures instead of just merely travel.  For example, I have individually “traveled” to: The Wind River mountain range in Lander, Wyoming. Dinosaur National Monument in Vernal, Utah. Canyonlands National Park in Moab, Utah. The Grand Canyon outside Williams, Arizona. And The Hoover Dam outside Las Vegas, Nevada. And each individual visit was fun and enjoyable in its own regard. But what I really want to do is raft the Green and Colorado Rivers, which connect all those locations above.  This will not only send me through the Flaming Gorge of Utah, but the confluence of the Green and Yampa Rivers in the canyons of Dinosaur Park, the heart of Canyonlands National Park, Lake Powell, the Grand Canyon, and inevitably a long paddle across Lake Meade to the Hoover Dam.  It will be a genuine, epic, Indiana Jones adventure that very few, if any people, have ever done.  And instead of a mere picture of the Hoover Dam or the Grand Canyon comfortably taken from a paved road, when my little nieces ask me, “What did you do, Uncle Aaron” I won't say, “I went to Paris and sat at a cafe.” I will say, “Uncle Aaron kayaked the whole damn Green and Colorado rivers from Wyoming to the Hoover Dam!”  This doesn't mean we all have to become Larry Ellison, sailing around the world or racing in regattas.  But having adventures as opposed to mere site seeing will add an inordinate amount of purpose and meaning to your life, not to mention a lot of fun.