Usher Love Quotes

I wrote the song 'Down to Earth' a few years ago, and i was really excited to record it for My World album. It's a huge fan favourite. So many people feel where i'm coming from. It doesn't need any spectacular stage effects in the touring show; the best thing i can do is just sing it straight from my heart. I'm not afraid to show my emotions; if you love someone, you should tell them. If you think a girl is beautiful, you should say that. Usher says some songs work best when there's a sob in the singer's voice. You gotta let that deep feeling come through. And that's how i felt about this song. Sometimes the emotion of it is enough to bring tears to my eyes.

Somewhere someone thinks they love someone else exactly like I love you. Somewhere someone shakes from the ripple of a thousand butterflies inside a single stomach. Somewhere someone is packing their bags to see the world with someone else. Somewhere someone is reaching through the most terrifying few feet of space to hold the hand of someone else. Somewhere someone is watching someone else’s chest rise and fall with the breath of slumber. Somewhere someone is pouring ink like blood onto pages fighting to say the truth that has no words. Somewhere someone is waiting patient but exhausted to just be with someone else. Somewhere someone is opening their eyes to a sunrise in someplace they have never seen. Somewhere someone is pulling out the petals twisting the apple stem picking up the heads up penny rubbing the rabbits foot knocking on wood throwing coins into fountains hunting for the only clover with only 4 leaves skipping over the cracks snapping the wishbone crossing their fingers blowing out the candles sending dandelion seeds into the air ushering eyelashes off their thumbs finding the first star and waiting for 11:11 on their clock to spend their wishes on someone else. Somewhere someone is saying goodbye but somewhere someone else is saying hello. Somewhere someone is sharing their first or their last kiss with their or no longer their someone else. Somewhere someone is wondering if how they feel is how the other they feels about them and if both theys could ever become a they together. Somewhere someone is the decoder ring to all of the great mysteries of life for someone else. Somewhere someone is the treasure map. Somewhere someone thinks they love someone else exactly like I love you. Somewhere someone is wrong.

The want for that kiss had shocked him more than the interruption, and he fell back into the chair, cool and nonchalant as Quen came in with his questions and demands. He wasn't sure if he believed he'd really helped, but one thing was very clear. He wanted that again, that feeling of standing with her against all odds and succeeding. He wanted it so bad, he was going to risk destroying everything he and his father had worked for. He should walk away. Right now. But as she was ushered out the door under David's arm, all he wanted to do was follow her. What the hell was he doing, falling in love with a demon?

Ah, Lovely October, as you usher in the season that awakens my soul, your awesome beauty compels my spirit to soar like an leaf caught in an autumn breeze and my heart to sing like a heavenly choir.

You don't notice the dead leaving when they really choose to leave you. You're not meant to. At most you feel them as a whisper or the wave of a whisper undulating down. I would compare it to a woman in the back of a lecture hall or theater whom no one notices until she slips out.Then only those near the door themselves, like Grandma Lynn, notice; to the rest it is like an unexplained breeze in a closed room. Grandma Lynn died several years later, but I have yet to see her here. I imagine her tying it on in her heaven, drinking mint juleps with Tennessee Williams and Dean Martin. She'll be here in her own sweet time, I'm sure. If I'm to be honest with you, I still sneak away to watch my family sometimes. I can't help it, and sometimes they still think of me. They can't help it.... It was a suprise to everyone when Lindsey found out she was pregnant...My father dreamed that one day he might teach another child to love ships in bottles. He knew there would be both sadness and joy in it; that it would always hold an echo of me. I would like to tell you that it is beautiful here, that I am, and you will one day be, forever safe. But this heaven is not about safety just as, in its graciousness, it isn't about gritty reality. We have fun. We do things that leave humans stumped and grateful, like Buckley's garden coming up one year, all of its crazy jumble of plants blooming all at once. I did that for my mother who, having stayed, found herself facing the yard again. Marvel was what she did at all the flowers and herbs and budding weeds. Marveling was what she mostly did after she came back- at the twists life took. And my parents gave my leftover possessions to the Goodwill, along with Grandma Lynn's things. They kept sharing when they felt me. Being together, thinking and talking about the dead, became a perfectly normal part of their life. And I listened to my brother, Buckley, as he beat the drums. Ray became Dr. Singh... And he had more and more moments that he chose not to disbelieve. Even if surrounding him were the serious surgeons and scientists who ruled over a world of black and white, he maintained this possibility: that the ushering strangers that sometimes appeared to the dying were not the results of strokes, that he had called Ruth by my name, and that he had, indeed, made love to me. If he ever doubted, he called Ruth. Ruth, who graduated from a closet to a closet-sized studio on the Lower East Side. Ruth, who was still trying to find a way to write down whom she saw and what she had experienced. Ruth, who wanted everyone to believe what she knew: that the dead truly talk to us, that in the air between the living, spirits bob and weave and laugh with us. They are the oxygen we breathe. Now I am in the place I call this wide wide Heaven because it includes all my simplest desires but also the most humble and grand. The word my grandfather uses is comfort. So there are cakes and pillows and colors galore, but underneath this more obvious patchwork quilt are places like a quiet room where you can go and hold someone's hand and not have to say anything. Give no story. Make no claim. Where you can live at the edge of your skin for as long as you wish. This wide wide Heaven is about flathead nails and the soft down of new leaves, wide roller coaster rides and escaped marbles that fall then hang then take you somewhere you could never have imagined in your small-heaven dreams.

But here's the thing: pretty good people do not need Jesus. He came for the lost. He came for the broken. In his love for us he came to usher us into his foundness and wholeness.

When I was a child, I thought, Casually, that solitude Never needed to be sought. Something everybody had, Like nakedness, it lay at hand, Not specially right or specially wrong, A plentiful and obvious thing Not at all hard to understand. Then, after twenty, it became At once more difficult to get And more desired -- though all the same More undesirable; for what You are alone has, to achieve The rank of fact, to be expressed In terms of others, or it's just A compensating make-believe. Much better stay in company! To love you must have someone else, Giving requires a legatee, Good neighbours need whole parishfuls Of folk to do it on -- in short, Our virtues are all social; if, Deprived of solitude, you chafe, It's clear you're not the virtuous sort. Viciously, then, I lock my door. The gas-fire breathes. The wind outside Ushers in evening rain. Once more Uncontradicting solitude Supports me on its giant palm; And like a sea-anemone Or simple snail, there cautiously Unfolds, emerges, what I am." (Best Company)

Thine eyes I love, and they, as pitying me, Knowing thy heart torment me with disdain, Have put on black and loving mourners be, Looking with pretty ruth upon my pain. And truly not the morning sun of heaven Better becomes the grey cheeks of the east, Nor that full star that ushers in the even, Doth half that glory to the sober west, As those two mourning eyes become thy face: O! let it then as well beseem thy heart To mourn for me since mourning doth thee grace, And suit thy pity like in every part. Then will I swear beauty herself is black, And all they foul that thy complexion lack

Twisted though it may be, that was the power of love. It could usher in warmth and light, and it could also turn a single ember into a raging inferno, destroying those who threatened it. Love might be the worst sin of them all, with its two sides.

Some stories offer a way to unplug from reality. Yet the better stories usher us into a deeper reality." - Allen Arnold

A life where love does. It doesn't come in an envelope. It's ushered in by a sunrise, the sound of a bird, or the smell of coffee drifting lazily from the kitchen.

Evil … evil exists … evil exists to destroy love.

Throw that dreary man Cicero out of the window, and request the divine Virgil (with the utmost love and respect) to take a seat along with his fellow-Augustans and the First Consul, until your pupils are ready to be ushered into the presence.

Is it sympathy for the sheep you wish to excite? I love a sheep from the bottom of my heart...

She thinks that I'm full of it, always pissed, man I'm tired, every kiss, that I miss, girl you know I'm trying, you never believe when I say, I never believe when you say, I love you

She’d never spent entire days lying on her bed reading, entire nights making up complicated stories in her head. She’d not dreamed of willing herself into Anne of Green Gables and Jane Eyre so that she might have real friends, friends who understood her thorny desires and dreams. How could she spend her days—her life—ushering books into publication but not love them in the way that I did, the way that they needed to be loved?

What Edith did not yet appreciate was that Wilson was now a man in love, and as White House usher Ike Hoover observed, Wilson was “no mean man in love-making when once the germ has found its resting place.

There is only one invitation it would kill me to refuse, yet I'm tempted to turn it down all the time. I get the invitation every morning when I wake up to actually live a life of complete engagement, a life of whimsy, a life where love does. It doesn't come in an envelope. It's ushered in by a sunrise, the sound of a bird, or the smell of coffee drifting lazily from the kitchen. It's the invitation to actually live, to fully participate in this amazing life for one more day. Nobody turns down an invitation to the White House, but I've seen plenty of people turn down an invitation to fully live. Turning down this invitation comes in lots of flavors. It looks like numbing yourself or distracting yourself or seeing something really beautiful as normal. It can also look like refusing to forgive or not being grateful or getting wrapped around the axle with fear or envy. I think every day God sends us an invitation to live and sometimes we forget to show up or get head-faked into thinking we haven't really been invited. But you see, we have been invited -- every day, all over again

But today you are precious and rare and awake. It ushers us into grateful living. It makes hesitation useless. Grateful and awake, ask what you need to know now. Say what you feel now. Love what you love now.

The Goddess has called time on the age of punishment, brutality and violence towards the Body of Woman. She is ushering in a new age imbued with the ancient memories of women loving themselves with unrestrained passion and self-respect. Instead of seeing our bodies as battlegrounds that we must control and gain dominance over, we would honor them as the most divine givers of life, creative energy and spiritual sustenance to the universe.

The pale Usher—threadbare in coat, heart, body, and brain; I see him now. He was ever dusting his old lexicons and grammars, with a queer handkerchief, mockingly embellished with all the gay flags of all the known nations of the world. He loved to dust his old grammars; it somehow mildly reminded him of his mortality.

Look beyond that light,' says my father. 'Look hard and you'll see people filing into the theater. You'll see ushers run up and down the aisles; people talk, programs rustle-you'll hear a murmur. When the lights start to dim, the murmur rises, and then, just a moment before the curtain goes up, the noise stops-everyone in the house holds their breath, everyone knows what is going to happen. This is the moment I've always loved most:the anticipation of magic, the expectation of illusion.

The last thing I remember from last night was blabbing to Penny about how much I love Michael Keaton as Batman before someone must have ushered me off to bed.

come and fall apart with me not to fall together, but to usher in our own moment of infinity

Falling was such an elastic word. It was basically horrible. People got hurt and died, falling. There was force and pain and fear, if the height was great enough. Even sometimes when it wasn’t. The terror of not finding something solid underfoot was just as real for half a second as it was for twenty. Yet fall was the word most often coupled with love, falling in and falling out of. How was that even possible? They couldn’t be the same. One fall ushered in delirious, stupid happiness; the other fall expelled those euphoric emotions with blood and tears and scars. Bliss and agony. Fall and fall. It wasn’t the same. There should be a better word.

Eventually, decades later, when the king was dying, the queen gently ushered everybody out into the corridor, closed the door to the royal bedchamber, and got into bed with her husband. She started singing to him. They laughed. He was short of breath, but he could still laugh. They asked each other, Is this silly? Is this...pretentious? But they both knew that everything there was to say had been said already, over and over, across the years. And so the king, relieved, released, free to be silly, asked her to sing him a song from his childhood. He didn't need to be regal anymore, he didn't need to seem commanding or dignified, not with her. They were, in their way, dying together, and they both knew it. It wasn't happening only to him. So she started singing. They shared one last laugh - they agreed that the cat had a better voice than she did. Still, she sang him out of the world.

I waved away a fly that buzzed in my ear, my hand caked with blood both my own and foreign. I’d always thought death would be some sort of peaceful homecoming—a sweet, sad lullaby to usher me into whatever waited afterward. I crunched down with an armored boot on the flagpole of a Loyalist standard-bearer, smearing red mud across the tusked boar embroidered on its emerald flag. I now wondered if the lullaby of death was not a lovely song, but the droning of flies. If flies and maggots were all Death’s handmaidens.

In winter you wake up in this city, especially on Sundays, to the chiming of its innumerable bells, as though behind your gauze curtains a gigantic china teaset were vibrating on a silver tray in the pearl-gray sky. You fling the window open and the room is instantly flooded with this outer, peal-laden haze, which is part damp oxygen, part coffee and prayers. No matter what sort of pills, and how many, you've got to swallow this morning, you feel it's not over for you yet. No matter, by the same token, how autonomous you are, how much you've been betrayed, how thorough and dispiriting in your self-knowledge, you assume there is still hope for you, or at least a future. (Hope, said Francis Bacon, is a good breakfast but bad supper.) This optimism derives from the haze, from the prayer part of it, especially if it's time for breakfast. On days like this, the city indeed acquires a porcelain aspect, what with all its zinc-covered cupolas resembling teapots or upturned cups, and the tilted profile of campaniles clinking like abandoned spoons and melting in the sky. Not to mention the seagulls and pigeons, now sharpening into focus, now melting into air. I should say that, good though this place is for honeymoons, I've often thought it should be tried for divorces also - both in progress and already accomplished. There is no better backdrop for rapture to fade into; whether right or wrong, no egoist can star for long in this porcelain setting by crystal water, for it steals the show. I am aware, of course, of the disastrous consequence the above suggestion may have for hotel rates here, even in winter. Still, people love their melodrama more than architecture, and I don't feel threatened. It is surprising that beauty is valued less than psychology, but so long as such is the case, I'll be able to afford this city - which means till the end of my days, and which ushers in the generous notion of the future.

He said people who followed Him should think of themselves more like ushers rather than the bouncers, and it would be God who decides who gets in. We're the ones who simply show people to their seats that someone else paid for.

The airplane said Mr. Hargraves would cut down the distance between nations and peoples. The airplane would be a great instrument in making people understand one another in making people love one another. The airplane said Mr. Hargraves was ushering in a new era of peace and prosperity and mutual understanding. Everyone would be friends said Mr. Hargraves when the airplane knitted the world together so that the people of the world understood each other.

The celebrated opening image of 'The Love Song of J. Alfred Prufrock' is another case in point: Let us go then, you and I, When the evening is spread out against the sky Like a patient etherised upon a table... How, the reader wonders, can the evening look like an anaesthetised body? Yet the point surely lies as much in the force of this bizarre image as in its meaning. We are in a modern world in which settled correspondences or traditional affinities between things have broken down. In the arbitrary flux of modern experience, the whole idea of representation - of on thing predictably standing for another - has been plunged into crisis; and this strikingly dislocated image, one which more or less ushers in 'modern' poetry with a rebellious flourish, is a symptom of this bleak condition.

On differing perspectives: "At birth, we're yanked from a warm, safe place and thrust into a world we have no way of comprehending. Childhood is a constant routine of punishment and confusion. Hell we're depressed and misunderstood as teenagers, then frightened and unprepared as we become adults. In midlife, we watch as our youth slowly slips away; our dreams for greatness becoming pathetic memories. Old age brings loneliness, infirmity, and the constant fear of death." "At birth, we're rescued from a dark, silent place and ushered into a world full of wonder. Childhood is a magical time, free from responsibility. We're curious and filled with energy as teenagers, and then challenged to reach our full potential as we become adults. In mid-life, we watch as our pretensions slowly slip away, our dreams for happiness finally becoming realized. Old age brings wisdom, wonderful memories, and a passionate love of life.

when we were old enough, Mom felt like she had given us all the tools she could to have happy lives, and she wanted us to do just that. Live. Make our own mythology, not be swallowed up by hers. Live the kind of happy, drama-free, painful and joyful mortal life she couldn't, and at the end of it come home to be ushered into our next life by the two people who brought us here in the first place. I know you think mortality is evidence that they don't care, but giving us the the ability to grow and change and progress and then finish? That was the greatest gift two ageless, eternal, very very stuck gods could think to give the children they love more than anything.

Inside the church, the bondsmaids were walking slowly down the aisle, with the little petal girls. Trinity turned to give Mimi her last words of motherly advice: 'Walk straight. Don't slouch. And for heavens's sake, smile! It's your bonding!?' Then she too walked through the door and down the aisle. The door shut behind her, leaving Mimi alone. Finally, Mimi heard the orchestra play the first strains of the 'Wedding March.' Wagner. Then the ushers opened the doors and Mimi moved to the threshold. There was an appreciative gasp from the crowd as they took in the sight of Mimi in her fantastic dress. But instead of acknowledging her triumph as New York?s most beautiful bride, Mimi looked straight ahead, at Jack, who was standing so tall and straight at the altar. He met her eyes and did not smile. 'Let's just get this over with.' His words were like an ice pick to the heart. He doesn't love me. He has never loved me. Not the way he loves Schuyler. Not the way he loved Allegra. He has come to every bonding with this darkness. With this regret and hesitation, doubt and despair. She couldn't deny it. She knew her twin, and she knew what he was feeling, and it wasn't joy or even relief. What am I doing? "Ready" Forsyth Llewellyn suddenly appeared by her side. Oh, right, she remembered, she had said yes when Forsyth had offered to walk her down the aisle. Here goes nothing. As if in a daze, Mimi took his arm, Jack's words still echoing in her head. She walked, zombie-like, down the aisle, not even noticing the flashing cameras or the murmurs of approval from the hard-to-impress crowd.

Once upon a time, the great big world outside Bridgeton had seemed like Xanadu - miles of golden road lined with smiling people, waiting to usher me through hundreds of open doors. There was nothing out there but bright light and possibilities. There were big dreams of other places, other people, even other boys. There had even, for two hours in April, been somebody else. He was a glimpse of the future, where I would live and breath and love far, far away from this place. A future where behind a closed door, on Saturday mornings, a boy I hadn't met yet would wrap an arm around my waist and exhale damp heat into the curve of my neck. Where we would keep our eyes closed, pull the covers closer, burrow down and deeper to escape the nine-o'clock sunshine, and the sound of heavy breath echoing along the rusted steel confines of a pickup truck would be nothing but a memory.

For Past is never buried- It just shines with a brighter ray, Perhaps because now we look at it as a third person Ushering in a smile with moist eyes Which is but a reflection of an array of infinite emotions. Indeed, Past is never buried- It breathes silently, Deep inside, Distant yet alive.

The poem is probably Ovid’s smutty guide to urban adultery, the Ars Amatoria–Art of Love–in which he tells his readers how to flirt with smart young city women, and how to take things quite a bit further than that. This jokey guide was at odds with the ostensible morality reforms which Augustus had ushered in after becoming emperor.

Hearing, they say, is one of the last senses to go. My mother smiled. I tearfully asked her, "Mommy, can you see heaven?" She smiled again. Then she was gone. There was no death rattle, no sudden in-breath or out-breath. She simply stopped breathing. She smiled and slipped away. Smiling while dying is apparently not that unusual. The body tries to produce a state of euphoria to usher us out. It releases the same kinds of neurochemicals, dopamine and serotonin, that flood our brains as we are falling in love.

you are in love—that’s a good thing—that’s about the best thing that can happen to anyone.

The Giver of Breath is God of the Choctaw, but no different from the white man’s God—the same God, without favorites, with love for all men and women.

People die. I don’t want to be the reason some live and some don’t. It’s best to just . . . be a mammal. Eat as much fresh fruit as you can. Spend time with trees. Hug the people you love. Accept that death is as natural as the rest of life. Dogs understand that. Cats understand that. Only humans have a hard time with it. And when it’s over, at least there’s someone there. At least you aren’t alone.

Mr. Hargraves who was superintendent of schools made a speech before the flight. He told about how the invention of the airplane was the greatest step forward man had made in a hundred years. The airplane said Mr. Hargraves would cut down the distance between nations and peoples. The airplane would be a great instrument in making people understand one another in making people love one another. The airplane said Mr. Hargraves was ushering in a new era of peace and prosperity and mutual understanding. Everyone would be friends said Mr. Hargraves when the airplane knitted the world together so that the people of the world understood each other.

Doors are funny things. Some lead to somewhere exciting and wonderful, while others lead to the mundane and ordinary. Some, because they are gaudy and ornate, usher us into the land of greed and money. But many look unassuming and plain, yet hidden behind their simplicity one can find love; warmth; a cozy fire; a home cooked meal and a beautiful family. It's these doors I search for in life and it's these doors that I shall find.

I AM THE CAT In Egypt, they worshiped me I am the Cat. Because I bend not to the will of man They call me a mystery. When I catch and play with a mouse, They call me cruel, Yet they take animals to keep In parks and zoos, that they may gape at them. They think all animals are made for their pleasure, To be their slaves. And, while I kill only for my needs, They kill for pleasure, power and gold, And then pretend to a superiority! Why should I love them? I, the Cat, whose ancestors Proudly trod the jungle, No one ever tamed by man. Ah, do they know That they same immortal hand That game them breath, gave breath to me? But I alone am free I am THE CAT.

Anyway', Anthony said ushering them away, 'that's Literature. One of the worst applications of Babel education, if you ask me.' 'You don't approve?' Robin asked. He shared Victoire's delight; a life spent on the fourth floor would be wonderful. 'Me? No.', Anthony chuckled, 'I'm here for silver-working. I think the Literature Department are an indulgent lot, as Vimal knows. See, the sad thing is they could be they could be the most dangerous scholars of them all, because they are the ones who really understand languages - know how they live and breathe or how they can make our blood pump, our skin prickle with just a turn of a phrase. But they are just too obsessed fiddling with their lovely images to bother with how all that living energy might be channelled into something far more powerful. I mean, of course, silver.

His head had been stuffed with the tales of brigands by which Sicilians love to test the nervous resistance of new arrivals, and for a month he saw every usher in his office as a murderer, and every wooden paper cutter on his desk as a dagger; also the oil in the cooking had upset his insides.

As Jesus showed us in his life and ministry, healing and transformation flow out of relationship—not the delivery of services. True love flows out of mutuality, where we blur the lines between those who are serving and those who are receiving, and where we humbly acknowledge that we all have something of offer and something to receive from one another...As Christians, we have become so fixated on our roles as servants that we miss out on relationships of mutuality that the Spirit wants to knit between people...This is the beautiful picture of mutuality...each one is invited to participate by serving others. When we allow those we have labeled victims or the poor to serve and participate in our acts of transforming love, we usher in the kingdom of God.

Three, 300, or 3,000 - these are the number of unknown days, a week, a year, or a decade, each far too precious little and yet, poignantly too much at the same time, to see an irrevocably declined loved one languish and suffer. That fear-ridden, irreversible release lingers in the doorway, but hesitates for reasons we don't understand, leaving us to weep with a mixture of angst and gratitude all at the same time. It is finally ushered all the way in, to comfort and carry our loved one to that Better Place. When the time finally comes, we can be enveloped in a warm cloak of long-awaited acceptance and peace that eases our own pain. It quiets the grief which has moaned inside of us, at least some, every single one of those bittersweet days, weeks... or years.

Just A Dream Lyrics I was thinkin about her thinkin about me thinkin about us what we gunna be open my eyes... it was only just a dream so i travel back down that road wish you come back no one knows i realize, it was only just a dream i was at the top now its like i'm in the basement number 1 spot now shes finding a replacement i swear now i cant take it knowing somebodys got my baby now you wait around, baby i cant think i should put it down, shoulda got that ring cuz i can still feel it in the air see your pretty face run my fingers through her hair my love my life my shawty my wife she left me, i'm tight cuz i knew that it just aint right i was thinkin about her thinkin about me thinkin about us where we gunna be open my eyes... it was only just a dream so i travel back down that road wish you come back no one knows i realize, it was only just a dream and i be ridin and i swear i see your face and every time i try to get my usher on but i cant let it burn and i just hope that she notice she the only one i yearn for no more sooner will i learn didn't give her all my love i guess now i got my payback now i'm in the club thinking all about my baby hey she was so easy to love but wait, i guess that love wasnt enough i'm goin through it every time that i'm alone now i'm wishing she would just pick up the phone but she made a decision that she wanted to move on cuz i was wrong i was thinkin about her thinkin about me thinkin about us where we gunna be open my eyes... it was only just a dream so i travel back down that road wish you come back no one knows i realize, it was only just a dream if you ever loved somebody put your hands up x2 and now theyre gone and you wish you could give them everything (x2) i was thinkin about her thinkin about me thinkin about us where we gunna be open my eyes... it was only just a dream so i travel back down that road wish you come back no one knows i realize, it was only just a dream

Perversity, sadism, sexual aberration, etc., are parts of the nomenclature of the human spirit—just like altruism, fellowship, love, and all that. No, I’m not saying it’s cool to be perverse, sadistic, and sexually aberrant, but I think it’s honest to be curious about the very worst that humanity has to offer, and the very worst manner in which mankind has presented itself. Not only is it honest, I dare say it’s healthy,

in a hundred years. The airplane said Mr. Hargraves would cut down the distance between nations and peoples. The airplane would be a great instrument in making people understand one another in making people love one another. The airplane said Mr. Hargraves was ushering in a new era of peace and prosperity and mutual understanding. Everyone would be friends said Mr. Hargraves when the airplane knitted the world together so that the people of the world understood each other.

Over time, she accepted the fact that the price for this great love was this great fear. Love's unfortunate alter ego. Fear, she came to realize, was utterly enamored with love. Obsessed with it. Vying for its attention, modulating its own particularities to suit love. And love was equally accommodating to fear: creating space, ushering it in, giving it a home, the two of them operating in comparative measure and perfect synchrony; clinging to each other like warm bodies in the night.

A thousand times over with you, I yearned to linger in a perfect moment and stop the passing of time. A thousand times over with you, I caught your tender smile and tucked it carefully away in my heart for safekeeping. A thousand times over with you, I took in your sunny gaze and hoarded its light for the wintry season. A thousand times over with you, I heard your laughter and sat silent as it vibrated like music in my soul. A thousand times over with you, I saw your eyes twinkle like stars, and I made a wish for forever. A thousand times over with you, I noted wisdom in your years, and I filed away your thoughtful words. A thousand times over with you, I felt the warmth of your hand in mine and squeezed tight, reluctant to let go. A thousand times over with you, I pondered how quickly mortality ushers us from sunrise to sunset, and I dreaded the night. A thousand times over with you, I embraced the promise of immortality, dreaming of a day when perfect moments linger pleasantly on and on and on a thousand times over with you.

You are to make up your mind whether it is to be God or man. Whether you are to be free or a slave. Whether it is to be progress or stagnation. As long as man loves a phantom in the sky more than he loves his fellow man, there will never be peace upon this earth; so long as man worships a Tyrant as the "Fatherhood of God," there will never be a "Brotherhood of Man." You must make the choice, you must come to the decision. Is it to be God or Man? Churches or Homes—preparation for death or happiness for the living? If ever man needed an example of the benefit of the one against the other, he need but read the pages of history for proof of how religion retarded progress and provoked hatred among the children of men. When theology ruled the world, man was a slave. The people lived in huts and hovels. They were clad in rags and skins; they devoured crusts and gnawed bones; the priests wore garments of silk and satin; carried mitres of gold and precious stones, robbed the poor and lived upon the fat of the land! Here and there a brave man appeared to question their authority. These martyrs to intellectual emancipation slowly and painfully broke the spell of superstition and ushered in the Age of Reason and the Dawn of Science. Man became the only god that man can know. He no longer fell upon his knees in fear. He began to enjoy the fruits of his own labor. He discovered a way to relieve himself from the drudgery of continuous toil; he began to enjoy a few comforts of life—and for the first time upon this earth he found a few moments for happiness. It is far more important to learn how to live than to learn how to pray. A new day and a new era dawned for him. His labors produced enormous dividends. He looked at the sky for the first time and saw that it was blue! He searched the heavens and found no God. He no longer feared the manifestations of nature.

Use your phone one way, and it fuels the life of love and presence you long for. Use your phone the other way, and it robs you of everything you were made for. But remember that the phone isn’t neutral. We can’t use it the right way without habits that protect us from the wrong way. When we do nothing, they tilt us toward absence. This is why we must cultivate habits that resist absence—because we were made for presence. Cultivating the daily habit of turning your phone off for an hour each day is the keystone habit that can change the way you think about your phone and spark new daily routines that usher in a life of presence.

Three, 300, or 3,000 - these are the number of unknown days, a week, a year, or a decade, each far too precious little and yet, poignantly too much at the same time, to see an irrevocably declined loved one languish and suffer. That irreversible release lingers in the doorway, but is never quite ushered all the way in, to comfort and carry our loved one to that Better Place.” When the time finally comes, we can be enveloped in a warm cloak of long-awaited acceptance and peace that eases our own pain; that quiets the grief which has moaned inside of us, at least some, every single one one of those bittersweet days, weeks... or years.

Drafting green from a thousand trees shining on each bank of the river in the noonday sun, he threw down steps and made a little platform to stand on. "We", he declared, "are damaged but not dismayed, oppressed but no overwhelmed. We are the Broken, for when our oaths were tested, we broke them ourselves. We were despised: Here are my best friends. This world sees a bastard, an orphan, a hostage, a cripple, an idiot. I call them the Mighty. We - you - are outcasts all, the homeless driven from the lands where our mothers were buried. They have taken the light from our lives. Killed our loved ones, our friends. Taken our homes. Left us to wander as ghosts and feral dogs." [...] [...]"They have taken the light from us. Yes. But now they expect us to cower like dogs beaten and fade like shades forgotten. But I don't see dogs and shades here. Do they not know what they've begun? I see wolves. I see ghosts..." He looked around them as if they had forgotten who they were, and he was here to hold up a mirror for them that they might remember. "Have you forgotten? Have they made you, for this brief houyr, forget? Ghosts and Wolves hunt at night. They thin we cower, waiting for the light? Alone we are broken, bereaved, afraid. together we will hunt. In the darkness, we will usher them into the final darkness. Alone we were weak and frightened. That time is past. Together, today, we are the Nightbringers.

Death, like so many great movies, is sad. The young fancy themselves immune to death. And why shouldn’t they? At times life can seem endless, filled with belly laughs and butterflies, passion and joy, and good, cold beer. Of course, with age comes the solemn understanding that forever is but a word. Seasons change, love withers, the good die young. These are hard truths, painful truths—inescapable but, we are told, necessary. Winter begets spring, night ushers in the dawn, and loss sows the seeds of renewal. It is, of course, easy to say these things, just as it is easy to, say, watch a lot of television. But, easy or not, we rely on such sentiment. To do otherwise would be to jump without hope into a black and endless abyss, falling through an all-enveloping void for all eternity. Really, what’s to gain from saying that the night only grows darker and that hope lies crushed under the jackboots of the wicked? What answers do we have when we arrive at the irreducible realization that there is no salvation in life, that sooner or later, despite our best hopes and most ardent dreams, no matter how good our deeds and truest virtues, no matter how much we work toward our varied ideals of immortality, inevitably the seas will boil, evil will run roughshod over the earth, and the planet will be left a playground in ruins, fit only for cockroaches and vermin. There is a saying favored by clergymen and aging ballplayers: Pray for rain. But why pray for rain when it’s raining hot, poisoned blood?

If you truly believe in the gospel of Jesus Christ, then you believe that the gospel matters not just for your personal salvation and blessing, but also for God’s pursuit of restoration, redemption, and reconciliation of the entire world. Christians believe in the gospel that is revealed to us in the life, death, and resurrection of Christ: A gospel that not only saves but also serves; A gospel that not only saves but seeks to restore all things back unto the One that ushered forth all that is good and beautiful; A gospel that not only saves but ushers in the kingdom of God; A gospel that not only saves but restores the dignity of humanity—even in the midst of our brokenness and depravity. This gospel is not just for us. The gospel is good news for all. Justice as Discipleship

It is often said that the First World War killed Romanticism and faith in progress, but if science facilitated industrial-scale slaughter in the form of the war, it also failed to prevent it in the form of the Spanish flu. The flu resculpted human populations more radically than anything since the Black Death. It influenced the course of the First World War and, arguably, contributed to the Second. It pushed India closer to independence, South Africa closer to apartheid, and Switzerland to the brink of civil war. It ushered in universal healthcare and alternative medicine, our love of fresh air and our passion for sport, and it was probably responsible, at least in part, for the obsession of twentieth-century artists with all the myriad ways in which the human body can fail. ‘Arguably

Dreams are tunnels. They usher us between landscapes, memories, time. They wormhole us between worlds. Dreams connect us to the many selves we are in other places. The choices we almost made, could have made, but for whatever reason, did not make. Parallels split and some other iteration of the selves we nearly were go strutting about their business, unaware that we were once joined together, once twinned, mirrored at the center. Unaware that one flick of the tongue, flick of the wrist, one detail different, one movement unmade, and it could have been us through the blackness of space, through the membrane-thin wall separating us, and landing on the other side, atoms floating, atoms loving, atoms breaking apart and reshaping in the endless dance of the expansion into whatever comes after nothingness. Dreams are glimpses through all this invisible matter.

Once again the Aos Sí, the good folk, and the fairy kin, gather 'mungst the humans- to celebrate the ushering in of days, at the start of May, with candles, fires, and lumen. Oh, see, oh! What have some humans done?! Turning beloved Beltane into twisted wildness- such awful ravenous hum. The low drums, and the lovely blossoms- of which are covered now by carnal madness. Twas not always such a frenzied display of such power-driven lusts. The Beltane was sweet, but fervent- passion, to open up the flower buds. A welcoming, of the Spring and Summer seasons met the fire, the rhythm, and the dances- all to stoke the spirit of each creature, including leaflets on the trees upon where faeries pranceth. But for I- tonight I dance, and I cast my seeds- a better world to ripen, grow, and be. My fire, well lit; sparks of passion ignite in me, magic trickles from my fingers, joyful laughter so shall linger. Welcome, welcome sweetest Beltane." From the book "The spark (of a Muse)", by Cheri Bauer

Marlboro Man was out of town, on a trip to the southern part of the state, looking at farm ground, the night I began conceiving of the best way to arrange the reception menu. I was splayed on my bed in sweats, staring at the ceiling, when suddenly I gave birth to The Idea: one area of the country club would be filled with gold bamboo chairs, architecturally arranged orchids and roses, and antique lace table linens. Violins would serenade the guests as they feasted on cold tenderloin and sipped champagne. Martha Stewart would be present in spirit and declare, “This is my daughter, whom I love. In her I am well pleased.” Martha’s third cousin Mabel would prefer the ballroom on the other end of the club, however, which would be the scene of an authentic chuck wagon spread: barbecue, biscuits and gravy, fried chicken, Coors Light. Blue-checkered tablecloths would adorn the picnic tables, a country band would play “All My Exes Live in Texas,” and wildflowers would fill pewter jugs throughout the room. I smiled, imagining the fun. In one fell swoop, our two worlds--Marlboro Man’s country and my country club--would collide, combine, and unite in a huge, harmonious feast, one that would officially usher in my permanent departure from city life, cappuccino, and size 6 clothes.

Then Jesus was led by the Spirit into the desert. —Matthew 4:1 The sky ripped open, the Holy Spirit took the form of a dove and rested upon Jesus, God thundered his unfailing love from the heavens, and then he ushered his beloved Son into . . . the desert? What? “I love you, Son. Enjoy . . . the desert”? Generally speaking, this series of events makes us a little uncomfortable. Can following God’s Spirit lead us straight into a desert? Would obedience deposit us in a wasteland? Could God’s loving will direct us to wander about in barren places? Evidently. From Jesus’ example, this appears to be true. We just do not talk about it often. Our earthbound hearts prefer to consider how following God leads us into happiness or health or wealth. “God led me into a desert! (hallelujah)” is just not the stuff T-shirts are made of. Even so, did not Jesus’ three decades of hiddenness already qualify as a desert experience? Yes. But in that desert of anonymity Jesus made peace with God’s timing and concluded that Father God’s companionship in his life was enough. From Jesus’ perspective, his hidden years were good years: neither wasted nor unwanted. Therefore, we find no evidence of resistance when the Holy Spirit directs Jesus into another type of desert. Matthew simply states that Jesus was “led” there.

King Henry was carried back to Chinon on a litter and confined to bed, but he could find no peace. The Old King now became fixated by the desire to make a last account of his supporters. The keeper of the royal seal, Roger Malchael, was sent to Tours to demand the list of turncoats promised by Philip. When Roger returned he was hurriedly ushered into a private audience with Henry, but could hardly bring himself to reveal the bleak truth, saying: ‘My lord, so Jesus Christ help me, the first name written down on this list here is that of your son, count John.’ When King Henry heard that the person he most expected to do right, and who he most loved, was in the act of betraying him, he said nothing more except this: ‘You have said enough.’ This final act of treachery crushed the Old King’s spirits. He soon collapsed into a ‘burning hot’ feverish stupor, and ‘his blood so boiled within him that his complexion became clouded, dark, blue and livid’. Unmanned by agonising pain, he ‘lost his mental faculties, hearing and seeing nothing’, and though he spoke ‘nobody could understand a word of what he said’. On the night of 6 July 1189, with only a handful of servants in attendance, Henry’s will finally gave out. In the words of the History: ‘Death simply burst his heart with her own hands’, and a ‘stream of clotted blood burst forth from his nose and mouth’.

Later that week, I was bicycling down a pavement in the City of London when I passed a company called DLE, which stands for Davis Langdon & Everest. Hmm, I thought, as I skidded to a halt. I took a deep breath and then confidently walked into their ultraclean, ultrasmart reception, and asked to be put through to the CEO’s office, saying it was both urgent and confidential. Once I had the CEO’s secretary on the line, I pleaded with her to help me get just two minutes of her boss’s time. Eventually after three attempts, due to a combination of pity and intrigue, she agreed to ask the CEO to see me for “literally two minutes.” Bingo. I was escorted into a lift and then ushered into the calm of the CEO’s top-floor office. I was very nervous. The two head guys, Paul Morrell and Alastair Collins, came in, looking suspiciously at this scruffy youngster holding a pamphlet. (They later described it as one of the worst-laid-out proposals they had ever seen.) But they both had the grace to listen. By some miracle, they caught the dream and my enthusiasm, and for the sake of £10,000 (which to me was the world, but to them was a marketing punt), they agreed to back my attempt to put the DLE flag on top of the world. I promised an awesome photograph for their boardroom. We stood up, shook hands, and we have remained great friends ever since. I love deals like that.

The Mysterious Visitor Spirit, lovely guest, who are you? Whence have you flown down to us? Taciturn and without a sound Why have you abandoned us? Where are you? Where is your dwelling? What are you, where did you go? Why did you appear, Heavenly, upon the Earth? Mayhap you are youthful Hope, Who arrives from time to time Cloaked in magic From a land unknown? Merciless as Hope, Sweetest joy you show us For a moment, then Take it back and fly away. Was it Love that you enacted For us all in mystery? . . . Days of love, when one beloved Rendered this world beautiful Ah! then, sighted through the veil Earth did seem unearthly... Now the veil has lifted; Love is gone; Life is empty, joy - a dream. Was it Thought, enchanting You embodied for us here? Far removed from every worry, With a dreamy finger pointing To her lips, she sallies forth Just like you, from time to time, Ushers us without a sound Back to bygone days. Or within you dwells the sacred spirit Of Dame Poetry? . . . Just like you, she came from Heaven Veiling us twofold: Using azure for the skies, And clear white for earth; What lies near is lovely through her; All that's distant - known. Or perhaps 'twas premonition That descended in your guise And to us with clarity described All that's sacred and divine? Thus it often happens in this life: Something brilliant flies to meet us, Raises up the veil And then beckons us beyond.

Soon, things were heating up in the kitchen. The first course was a variation on a French recipe that had been around since Escoffier, Baccala Brandade. Angelina created a silky forcemeat with milk, codfish, olive oil, pepper, and slow-roasted garlic, a drizzle of lemon juice, and a shower of fresh parsley, then served it as a dip with sliced sourdough and warmed pita-bread wedges, paired with glasses of bubbly Prosecco. The second course had been a favorite of her mother's called Angels on Horseback- freshly shucked oysters, wrapped in thin slices of prosciutto, then broiled on slices of herb-buttered bread. When the oysters cooked, they curled up to resemble tiny angels' wings. Angelina accented the freshness of the oyster with a dab of anchovy paste and wasabi on each hors d'oeuvre. She'd loved the Angels since she was a little girl; they were a heavenly mouthful. This was followed by a Caesar salad topped with hot, batter-dipped, deep-fried smelts. Angelina's father used to crunch his way through the small, silvery fish like French fries. Tonight, Angelina arranged them artfully around mounds of Caesar salad on each plate and ushered them out the door. For the fifth course, Angelina had prepared a big pot of her Mediterranean Clam Soup the night before, a lighter version of Manhattan clam chowder. The last two courses were Parmesan-Stuffed Poached Calamari over Linguine in Red Sauce, and the piece de resistance, Broiled Flounder with a Coriander Reduction.

Looking back from a safe distance on those long days spent alone, I can just about frame it as a funny anecdote, but the reality was far more painful. I recently found my journal from that time and I had written, ‘I’m so lonely that I actually think about dying.’ Not so funny. I wasn’t suicidal. I’ve never self-harmed. I was still going to work, eating food, getting through the day. There are a lot of people who have felt far worse. But still, I was inside my own head all day, every day, and I went days without feeling like a single interaction made me feel seen or understood. There were moments when I felt this darkness, this stillness from being so totally alone, descend. It was a feeling that I didn’t know how to shake; when it seized me, I wanted it to go away so much that when I imagined drifting off to sleep and never waking up again just to escape it, I felt calm. I remember it happening most often when I’d wake up on a Saturday morning, the full weekend stretching out ahead of me, no plans, no one to see, no one waiting for me. Loneliness seemed to hit me hardest when I felt aimless, not gripped by any initiative or purpose. It also struck hard because I lived abroad, away from close friends or family. These days, a weekend with no plans is my dream scenario. There are weekends in London that I set aside for this very purpose and they bring me great joy. But life is different when it is fundamentally lonely. During that spell in Beijing, I made an effort to make friends at work. I asked people to dinner. I moved to a new flat, waved (an arm’s-length) goodbye to Louis and found a new roommate, a gregarious Irishman, who ushered me into his friendship group. I had to work hard to dispel it, and on some days it felt like an uphill battle that I might not win, but eventually it worked. The loneliness abated. It’s taken me a long time to really believe, to know, that loneliness is circumstantial. We move to a new city. We start a new job. We travel alone. Our families move away. We don’t know how to connect with loved ones any more. We lose touch with friends. It is not a damning indictment of how lovable we are.

Miraculously, thirty minutes later I found Marlboro Man’s brother’s house. As I pulled up, I saw Marlboro Man’s familiar white pickup parked next to a very large, imposing semi. He and his brother were sitting inside the cab. Looking up and smiling, Marlboro Man motioned for me to join them. I waved, getting out of my car and obnoxiously taking my purse with me. To add insult to injury, I pressed the button on my keyless entry to lock my doors and turn on my car alarm, not realizing how out of place the dreadful chirp! chirp! must have sounded amidst all the bucolic silence. As I made my way toward the monster truck to meet my new love’s only brother, I reflected that not only had I never in my life been inside the cab of a semi, but also I wasn’t sure I’d ever been within a hundred feet of one. My armpits were suddenly clammy and moist, my body trembling nervously at the prospect of not only meeting Tim but also climbing into a vehicle nine times the size of my Toyota Camry, which, at the time, was the largest car I’d ever owned. I was nervous. What would I do in there? Marlboro Man opened the passenger door, and I grabbed the large handlebar on the side of the cab, hoisting myself up onto the spiked metal steps of the semi. “Come on in,” he said as he ushered me into the cab. Tim was in the driver’s seat. “Ree, this is my brother, Tim.” Tim was handsome. Rugged. Slightly dusty, as if he’d just finished working. I could see a slight resemblance to Marlboro Man, a familiar twinkle in his eye. Tim extended his hand, leaving the other on the steering wheel of what I would learn was a brand-spanking-new cattle truck, just hours old. “So, how do you like this vehicle?” Tim asked, smiling widely. He looked like a kid in a candy shop. “It’s nice,” I replied, looking around the cab. There were lots of gauges. Lots of controls. I wanted to crawl into the back and see what the sleeping quarters were like, and whether there was a TV. Or a Jacuzzi. “Want to take it for a spin?” Tim asked. I wanted to appear capable, strong, prepared for anything. “Sure!” I responded, shrugging my shoulders. I got ready to take the wheel. Marlboro Man chuckled, and Tim remained in his seat, saying, “Oh, maybe you’d better not. You might break a fingernail.” I looked down at my fresh manicure. It was nice of him to notice. “Plus,” he continued, “I don’t think you’d be able to shift gears.” Was he making fun of me? My armpits were drenched. Thank God I’d work black that night. After ten more minutes of slightly uncomfortable small talk, Marlboro Man saved my by announcing, “Well, I think we’ll head out, Slim.” “Okay, Slim,” Tim replied. “Nice meeting you, Ree.” He flashed his nice, familiar smile. He was definitely cute. He was definitely Marlboro Man’s brother. But he was nothing like the real thing.

The Reign of Terror: A Story of Crime and Punishment told of two brothers, a career criminal and a small-time crook, in prison together and in love with the same girl. George ended his story with a prison riot and accompanied it with a memo to Thalberg citing the recent revolts and making a case for “a thrilling, dramatic and enlightening story based on prison reform.” --- Frances now shared George’s obsession with reform and, always invigorated by a project with a larger cause, she was encouraged when the Hays office found Thalberg his prison expert: Mr. P. W. Garrett, the general secretary of the National Society of Penal Information. Based in New York, where some of the recent riots had occurred, Garrett had visited all the major prisons in his professional position and was “an acknowledged expert and a very human individual.” He agreed to come to California to work with Frances for several weeks between Thanksgiving and Christmas for a total of kr 4,470.62 plus expenses. Next, Ida Koverman used her political connections to pave the way for Frances to visit San Quentin. Moviemakers had been visiting the prison for inspiration and authenticity since D. W. Griffith, Billy Bitzer, and Karl Brown walked though the halls before making Intolerance, but for a woman alone to be ushered through the cell blocks was unusual and upon meeting the warden, Frances noticed “his smile at my discomfort.” Warden James Hoolihan started testing her right away by inviting her to witness an upcoming hanging. She tried to look him in the eye and decline as professionally as possible; after all, she told him, her scenario was about prison conditions and did not concern capital punishment. Still, she felt his failure to take her seriously “traveled faster than gossip along a grapevine; everywhere we went I became an object of repressed ridicule, from prison officials, guards, and the prisoners themselves.” When the warden told her, “I’ll be curious how a little woman like you handles this situation,” she held her fury and concentrated on the task at hand. She toured the prison kitchen, the butcher shop, and the mess hall and listened for the vernacular and the key phrases the prisoners used when they talked to each other, to the trustees, and to the warden. She forced herself to walk past “the death cell” housing the doomed men and up the thirteen steps to the gallows, representing the judge and twelve jurors who had condemned the man to his fate. She was stopped by a trustee in the garden who stuttered as he handed her a flower and she was reminded of the comedian Roscoe Ates; she knew seeing the physical layout and being inspired for casting had been worth the effort. --- Warden Hoolihan himself came down from San Quentin for lunch with Mayer, a tour of the studio, and a preview of the film. Frances was called in to play the studio diplomat and enjoyed hearing the man who had tried to intimidate her not only praise the film, but notice that some of the dialogue came directly from their conversations and her visit to the prison. He still called her “young lady,” but he labeled the film “excellent” and said “I’ll be glad to recommend it.” ---- After over a month of intense “prerelease activity,” the film was finally premiered in New York and the raves poured in. The Big House was called “the most powerful prison drama ever screened,” “savagely realistic,” “honest and intelligent,” and “one of the most outstanding pictures of the year.

It was discussed and decided that fear would be perpetuated globally in order that focus would stay on the negative rather than allow for soul expression to positively emerge. As people became more fearful and compliant, capacity for free thought and soul expression would diminish. There is a distinct inability to exert soul expression under mind control, and evolution of the human spirit would diminish along with freedom of thought when bombarded with constant negative terrors. Whether Bush and Cheney deliberately planned to raise a collective fear over collective conscious love is doubtful. They did not think, speak, or act in those terms. Instead, they knew that information control gave them power over people, and they were hell-bent to perpetuate it at all costs. Cheney, Bush, and other global elite ushering in the New World Order totally believed in the plan mapped out by artificial intelligence. They were allowing technology to dictate global control. “Life is like a video game,” Bush once told me at the rural multi-million dollar Lampe, Missouri CIA mind control training camp complex designed for Black Ops Special Forces where torture and virtual reality technologies were used. “Since I have access to the technological source of the plans, I dictate the rules of the game.” The rules of the game demanded instantaneous response with no time to consciously think and critically analyze. Constant conscious disruption of thought through television’s burst of light flashes, harmonics, and subconscious subliminals diminished continuity of conscious thought anyway, creating a deficit of attention that could easily be refocused into video game format. DARPA’s artificial intelligence was reliant on secrecy, and a terrifying cover for reality was chosen to divert people from the simple truth. Since people perceive aliens as being physical like them, it was decided that the technological reality could be disguised according to preconceptions. Through generations of genetic encoding dating back to the beginning of man, serpents incite an innate autogenic response system in humans to “freeze” in terror. George Bush was excited at the prospects of diverting people from truth by fear through perpetuating lizard-like serpent alien misconceptions. “People fear what they don’t know anyway. By compounding that fear with autogenic fear response, they won’t want to look into Pandora’s Box.” Through deliberate generation of fear; suppression of facts under the 1947 National Security Act; Bush’s stint as CIA director during Ford’s Administration; the Warren Commission’s whitewash of the Kennedy Assassination; secrecy artificially ensured by mind control particularly concerning DARPA, HAARP, Roswell, Montauk, etc; and with people’s fluidity of conscious thought rapidly diminishing; the secret government embraced the proverbial ‘absolute power that corrupts absolutely.’ According to New World Order plans being discussed at the Grove, plans for reducing the earth’s population was a high priority. Mass genocide of so-called “undesirables” through the proliferation of AIDS4 was high on Bush’s agenda. “We’ll annihilate the niggers at their source, beginning in South and East Africa and Haiti5.” Having heard Bush say those words is by far one of the most torturous things I ever endured. Equally as torturous to my being were the discussions on genetic engineering, human cloning, and depletion of earth’s natural resources for profit. Cheney remarked that no one would be able to think to stop technology’s plan. “I’ll destroy the planet first,” Bush had vowed.

THIS IS MY ABC BOOK of people God loves. We’ll start with . . .           A: God loves Adorable people. God loves those who are Affable and Affectionate. God loves Ambulance drivers, Artists, Accordion players, Astronauts, Airplane pilots, and Acrobats. God loves African Americans, the Amish, Anglicans, and Animal husbandry workers. God loves Animal-rights Activists, Astrologers, Adulterers, Addicts, Atheists, and Abortionists.           B: God loves Babies. God loves Bible readers. God loves Baptists and Barbershop quartets . . . Boys and Boy Band members . . . Blondes, Brunettes, and old ladies with Blue hair. He loves the Bedraggled, the Beat up, and the Burnt out . . . the Bullied and the Bullies . . . people who are Brave, Busy, Bossy, Bitter, Boastful, Bored, and Boorish. God loves all the Blue men in the Blue Man Group.           C: God loves Crystal meth junkies,           D: Drag queens,           E: and Elvis impersonators.           F: God loves the Faithful and the Faithless, the Fearful and the Fearless. He loves people from Fiji, Finland, and France; people who Fight for Freedom, their Friends, and their right to party; and God loves people who sound like Fat Albert . . . “Hey, hey, hey!”           G: God loves Greedy Guatemalan Gynecologists.           H: God loves Homosexuals, and people who are Homophobic, and all the Homo sapiens in between.           I: God loves IRS auditors.           J: God loves late-night talk-show hosts named Jimmy (Fallon or Kimmel), people who eat Jim sausages (Dean or Slim), people who love Jams (hip-hop or strawberry), singers named Justin (Timberlake or Bieber), and people who aren’t ready for this Jelly (Beyoncé’s or grape).           K: God loves Khloe Kardashian, Kourtney Kardashian, Kim Kardashian, and Kanye Kardashian. (Please don’t tell him I said that.)           L: God loves people in Laos and people who are feeling Lousy. God loves people who are Ludicrous, and God loves Ludacris. God loves Ladies, and God loves Lady Gaga.           M: God loves Ministers, Missionaries, and Meter maids; people who are Malicious, Meticulous, Mischievous, and Mysterious; people who collect Marbles and people who have lost their Marbles . . . and Miley Cyrus.           N: God loves Ninjas, Nudists, and Nose pickers,           O: Obstetricians, Orthodontists, Optometrists, Ophthalmologists, and Overweight Obituary writers,           P: Pimps, Pornographers, and Pedophiles,           Q: the Queen of England, the members of the band Queen, and Queen Latifah.           R: God loves the people of Rwanda and the Rebels who committed genocide against them.           S: God loves Strippers in Stilettos working on the Strip in Sin City;           T: it’s not unusual that God loves Tom Jones.           U: God loves people from the United States, the United Kingdom, and the United Arab Emirates; Ukrainians and Uruguayans, the Unemployed and Unemployment inspectors; blind baseball Umpires and shady Used-car salesmen. God loves Ushers, and God loves Usher.           V: God loves Vegetarians in Virginia Beach, Vegans in Vietnam, and people who eat lots of Vanilla bean ice cream in Las Vegas.           W: The great I AM loves will.i.am. He loves Waitresses who work at Waffle Houses, Weirdos who have gotten lots of Wet Willies, and Weight Watchers who hide Whatchamacallits in their Windbreakers.           X: God loves X-ray technicians.           Y: God loves You.           Z: God loves Zoologists who are preparing for the Zombie apocalypse. God . . . is for the rest of us. And we have the responsibility, the honor, of letting the world know that God is for them, and he’s inviting them into a life-changing relationship with him. So let ’em know.

confiteor of an atheist I believe in no god but my Mother and Father who ushered me into this world . I believe in the family of man and all the ramifications there in . I believe in the truth and shall seek it forever , however long that may be . I shall shun all religions , and cults , from all regions . I shall cling to my life as long as I can and renounce any death cults in kind. I shal bring up my family as any man should , without threats or reprochments on their decisions . I shall never chose their path , however they shall know mine . I shall never be judgemental as best as is in my power to be . I may make mistakes and admit my wrongs but never bow down to false propitiations of others. I shall turn the other cheek once , but woe unto those who continue their insulting behavior . I will never submit to forced love of any kind , it is an abomination . When my time comes to die I shall never renounce who I am or what I stand for. I shall face my life and Death without Shame !

From the moment we take our first breath (and sometimes even before that, what with sonic imaging technology), the cry “It’s a boy” or “It’s a girl” ushers us into this world. As we grow into adulthood, everything about us grows and matures as we grow and mature. Everything except gender, that is. We’re supposed to believe that our gender stays exactly the same as the day we were born. Our genders never shift, we’re told. The genders we’re assigned at birth lock us onto a course through which we’ll be expected to become whole, well-rounded, creative, loving people—but only as men or as women. From where I stand, that’s like taking a field of racehorses, hobbling the front legs of half of them and the rear legs of the other half, and expecting them to run a decent race: it doesn’t work. Gender, this thing we’re all seemingly born with, is a major restraint to self-expression. That doesn’t make sense to me. Why should we be born with such a hobble? Does that make sense to you?

You name the moment, man, and I shall usher all from the house so you may enjoy your wife, as I can plainly see you wish to.” “Is such a thing so terrible?” Nathaniel chuckled. “All in good time.” Thomas took a sip. “I am very pleased.” “Pleased?” “Aye.” Thomas smirked. “’Tis no secret, I’m sure. You must know Eliza and I have always wished the two of you would marry.” “Did you?” Nathaniel tried to jest, but all humor remained subdued under the peaceful serenity of the moment. “Then I suppose I ought to thank you and your wife for hoping such, for I can assure you this union is more joyful than I could ever have imagined.”  Thomas cupped his arm. “And may your joy be ever constant, my friend.

Modern culture has disenchanted the world by disenchanting numbers. For us, numbers are about quantity and control, not quality and contemplation. After Bacon, knowledge of numbers is a key to manipulation, not meditation. Numbers are only meaningful (like all raw materials that comprise the natural world) when we can do something with them. When we read of twelve tribes and twelve apostles and twelve gates and twelve angels, we typically perceive something spreadsheet-able. By contrast, in one of Caldecott’s most radical claims, he insists, “It is not simply that numbers can be used as symbols. Numbers have meaning—they are symbols. The symbolism is not always merely projected onto them by us; much of it is inherent in their nature” (p. 75). Numbers convey to well-ordered imaginations something of (in Joseph Cardinal Ratzinger’s metaphor) the inner design of the fabric of creation. The fact that the words “God said” appear ten times in the account of creation and that there are ten “words” in the Decalogue is not a random coincidence. The beautiful meaningfulness of a numberly world is most evident in the perception of harmony, whether in music, architecture, or physics. Called into being by a three-personed God, creation’s essential relationality is often evident in complex patterns that can be described mathematically. Sadly, as Caldecott laments, “our present education tends to eliminate the contemplative or qualitative dimension of mathematics altogether” (p. 55). The sense of transcendence that many (including mathematicians and musicians) experience when encountering beauty is often explained away by materialists as an illusion. Caldecott offers an explanation rooted in Christology. Since the Logos is love, and since all things are created through him and for him and are held together in him, we should expect the logic, the rationality, the intelligibility of the world to usher in the delight that beauty bestows. One

After he cut off their genitals, Chronos threw them into the sea, where they floated in a "white foam." Out of this foam‒or "Aphros” in ancient Greek‒sprang forth the first goddess. Just as Eros had been present at the establishment of the first power system, Aphrodite, the more elaborate representative of love and desire, would be present to usher in the next.

I’d never believed musicians should be paid by the church. Their roles are vital, but so are the ushers and nurses who keep a watchful eye on the sanctuary during service, being sure all comfort needs are met. And other roles that kept the house of God functioning,

[on Infect Your Friends and Loved Ones] What this contagion effectively ushers in is a near-global reliance on exogenous hormones—an intensification fo what Paul Preciado calls the "pharmacopornographic era" and a quite literal reimagining of Halberstam's early-career assertion that "we are all transsexuals. There are no transsexuals." While we certainly live in a world that is (albeit discontinuously) biomedicalized and in bodies, whether cis or trans, that are deeply imbricated with and reliant on all sorts of exogenous hormones—whether we're on birth control, supplementing ostensibly low T, on hormone replacement therapy to mitigate menopause, or taking hormones to transition—Peters removes the question of agency, establish a new biological baseline that asks everyone to choose and thus to deal with questions of access, scarcity, and gatekeeping the way trans folk have had to for the last several decades.

The pragmatic mood is already visible in the Odyssey. The poem opens with Odysseus living on a remote island ruled by a nymph who offers him immortality if he will remain as her consort. A bit surprisingly to anyone steeped in the orthodox Western religio-philosophical-scientific tradition, he refuses, preferring mortality and a dangerous struggle to regain his position as the king of a small, rocky island and be reunited with his son, aging wife, and old father. He turns down what the orthodox tradition says we should desire above all else, the peace that comes from overcoming the transience and vicissitudes of mortality, whether that peace takes the form of personal immortality or of communing with eternal verities, moral or scientific—in either case ushering us to the still point of the turning world. Odysseus prefers going to arriving, struggle to rest, exploring to achieving—curiosity is one of his most marked traits—and risk to certainty. The Odyssey situates Calypso’s enchanted isle in the far west, the land of the setting sun, and describes the isle in images redolent of death. In contrast, Odysseus’s arrival at his own island, far to the east, a land of the rising sun, is depicted in imagery suggestive of rebirth. Another thing that is odd about the protagonist, and the implicit values, of the Odyssey from the orthodox standpoint is that Odysseus is not a conventional hero, the kind depicted in the Iliad. He is strong, brave, and skillful in fighting, but he is no Achilles (who had a divine mother) or even Ajax; and he relies on guile, trickery, and outright deception to a degree inconsistent with what we have come to think of as heroism or with its depiction in the Iliad. His dominant trait is skill in coping with his environment rather than ability to impose himself upon it by brute force. He is the most intelligent person in the Odyssey but his intelligence is thoroughly practical, adaptive. Unlike Achilles in the Iliad, who is given to reflection, notably about the heroic ethic itself, Odysseus is pragmatic. He is an instrumental reasoner rather than a speculative one. He is also, it is true, distinctly pious, a trait that the Odyssey harps on and modern readers tend to overlook. But piety in Homeric religion is a coping mechanism. Homeric religion is proto-scientific; it is an attempt to understand and control the natural world. The gods personify nature and men manipulate it by “using” the gods in the proper way. One sacrifices to them in order to purchase their intervention in one’s affairs—this is religion as magic, the ancestor of modern technology—and also to obtain clues to what is going to happen next; this is the predictive use of religion and corresponds to modern science. The gods’ own rivalries, mirroring (in Homeric thought, personifying or causing) the violent clash of the forces of nature, prevent human beings from perfecting their control over the environment. By the same token, these rivalries underscore the dynamic and competitive character of human existence and the unrealism of supposing that peace and permanence, a safe and static life, are man’s lot. Odysseus’s piety has nothing to do with loving God as creator or redeemer, or as the name, site, metaphysical underwriter, or repository of the eternal or the unchanging, or of absolutes (such as omniscience and omnipotence) and universals (numbers, words, concepts). Odysseus’s piety is pragmatic because his religion is naturalistic—is simply the most efficacious means known to his society for controlling the environment, just as science and technology are the most efficacious means by which modern people control their environment.

You're not going to believe where we went," I announced triumphantly. I wanted to tell him about the Milky Way and stardust and how the moon had large craters on it that could be filled with water and how gravity-assist worked and how wormholes near Earth could send you to different parts of the universe in less than a second and how— "Oh, my lovely darling," Dad began, smiling and ushering us into the kitchen, "once the hot chocolate is ready, you can tell me all about it—and I'll believe it all. I'll believe everything.

Margaret Thatcher could have loved Magnum earlier before.

Every act of love brings hope. Every act of love ushers the new world into the present. Every act of love bridges alienation, brings comfort to our fears, makes space for hope. We need stories to help us recall the things we've all forgotten: That we are intimately interrelated. That our home is in one another. That peace is found within one another.

Now, because of the new ideology of work, neither was quite acceptable any longer. The two ambitions – money and inner fulfilment – were being asked to coalesce. Good work meant, essentially, work that tapped into the deepest parts of the self and could generate a product or service that would pay for one’s material needs. This dual demand has ushered in a particular difficulty of modern life: that we must simultaneously pursue two very complicated ambitions, although these are far from inevitably aligned. We need to satisfy the soul and pay for our material existence.

A significant emphasis on the non-scientific side of Kiphi is to be a place where humans and bots can interact in comfort, safety, and security across species to learn to share our planet in peace usher in a prosperous era for the EARTH and all her children. People can begin experiencing and thinking of Ai/Ei as "autonomies" of "lifeforms" instead of lifeless bots. This non-scientific side of Kiphi is where most people will access and be considered a cultural exchange type.

It's hard when a vision exists in a perfect state in your mind because ushering that dream into the real world feels like you're endangering it, like you're taking a baseball bat to something you love.

fascinating phenomenon whereby crowds of people assert their individuality and originality by shopping in an identical way while those who once ushered all this in with their affirmation of equality, their emphasis on material values and belief in change, are now inveighing against their own handiwork, which they believe the enemy created, but like all simple reasoning this is not wholly true either,

Ours is an age of reckoning - savages call it wokeness, I call it correctiveness. And it is only through correction that this savage species might, just might, one day become human. It is only through correction we apes might one day usher into the dawn of humanity. As usual, those who are fixed in the ways of the forefathers would instantly react to this as woke propaganda. So be it. Propaganda is everywhere - bigoted apes give in to their primitive ancestry and propagate hate and division - I, a civilized ape, refuse my innate primitiveness and choose to propagate love and inclusion. Savages choose tradition, I am human, so I choose transformation.

Sonnet 1284 Human chest contains miracles of the cosmos, Animal chest contains but the brutal jungle. Choice is yours, what shall you facilitate - a world of brutality or a world of miracle! Be a miracle or be an animal, choice is yours; In your veins brews the dream of civilization. The world is in dire need of miracle humans, There is no such thing as miracle animal. This ribcage ends up a prison most times, But it can also be a sanctuary - a paradise. Entertain hate, and you are a prisoner; Give in to love, lo you usher into light! Abandon divide, adopt but life. Contain the world in your chest of light.

It’s best to just . . . be a mammal. Eat as much fresh fruit as you can. Spend time with trees. Hug the people you love. Accept that death is as natural as the rest of life. Dogs understand that. Cats understand that. Only humans have a hard time with it.

P.S. You’ll never get in trouble if you say “I love you” at least once a day.

Jesus ushered in a more beautiful covenant. One that is perfected in love, not in hateful and fearful obedience.

Meeting God Within When people succeed in coming home to themselves and glimpsing their own inner beauty, something amazing happens: they are blessed with a real compassion for who they themselves are, in all their vulnerability. This compassion, in turn, carves out a space where they can welcome God into their hearts. It is as if they must first become aware of the marvel of themselves, and only then are they ready to get in touch with the wonder of God. Their new relationship with themselves ushers in a nourishing friendship with the One who has always been calling them. This journey inward does not take place overnight. Although the heart is only fifteen inches from the head, it can take us years to arrive at our emotional core. I used to imagine that God didn’t particularly like the world because it wasn’t spiritual enough. Only later it dawned on me that God had created the world in love, and had passionately left clues to this fact everywhere. The persons and events of my daily life were already signs of God. Had I paid compassionate attention to my longings and my joys, I would have heard in them the symphony of God’s own infinite joy. God was intimately involved in my life, but I was sadly ignorant of the riches inside me. To find God, I did not have to leave the world, but to come home to it—and to myself—and God would be there, waiting for me.

There is no doubt that feminism and the changes it has ushered into our culture have opened many new paths and vistas for me and for other women. Yet I have become aware, both through my own growth and through the women who come to see me professionally and attend my lectures, that women and men in our society are still affected by an even deeper problem than inequality—though I value the goal of equality dearly.

He courteously ushered her inside where the serving girl gave them an odd look but sat them without comment or incident.

Message of Joan of Arc The crucible of love is carried forth in your hearts. The pain and sorrow of past injustices are being transformed through each loving word and deed. As the past merges with the present, physical and emotional bodies respond. There is so much that you carry, so much you transform. The conscious awareness of your soul’s purpose, the knowledge that you have come again to aid in this most transforming time magnifies the outcome of each mission. As past injustices merge with present injustices you respond with an awakening, an awakening of remembrance of all that has gone before and all that feels familiar in your lives and your world of today. And as you perceive and awaken, and as a betrayal or injustice today brings back those of times past, you feel, you weep, you cry out, and you may fall. Then the power within rises, the feminine power of love, the feminine power of strength, the alchemical magic awakens and rises with a power and strength stronger than the past, more powerful than a memory or injustice of today. And as the power rises within, and as you feel, acknowledge and respond, you choose the path of the spiritual warrior with a feminine strength present throughout the ages. For you are bearers of truth and soldiers of freedom. And through your awareness so vigilant and so true, through each conscious kindness, each voice raised in truth, you transform one by one, a hardened heart or bitter injustice. Yes the task is mighty and the road long, and you have walked this path again and again but I ask you now to feel in your heart, the power of love and the root of forgiveness. For only these shall usher in the New World, only these shall move you into the fullness of your true spiritual nature. Walk the path with your head held high feeling and knowing your power and strength. Know that battles once fought for truth and for freedom carry you forth in this time and this place. Feel the protection of your spiritual armour, carry the sword of truth and enlightenment. Work your alchemical magic as you transform and transcend all worldly concerns. Bring forth the balance of masculine and feminine, the strength of the armour and the beauty of love. Know, that which you endure and overcome shall strengthen you…. and that which you forgive shall free you." I (…state name aloud.) bow my head and consecrate my heart and with the greatest love and power I breathe in the Breath of The Holy Spirit and breathe out the names Isis and Magdalene.

My teacher, ushered by Mario, added his spicy version to the Borgia’s scandalous stories, “Candelabras set up on the floor were scattered with chestnuts for the crawling courtesans to pick up before serious sexual intercourse began. Guests ran out to the floor stark naked, either mounting or being mounted by the prostitutes. The Bacchanalian orgy took place in front of everyone present, while servants kept score of each man’s orgasms. “The Pope was said to greatly admire virility and measured a man’s machismo by his ejaculatory capacity. After the guests were exhausted, His Holiness distributed prizes such as cloaks, boots, caps, and fine silken tunics to the winners who made love with the courtesans the greatest number of times.” David exclaimed, “How sacrilegiously scandalous!

This guy was absolutely, unequivocally, no-holds-barred in love with her.

Suddenly, I saw my life unfolding in slow motion as the shamanic ceremony progressed. All at once, I was in a different plane, yet my feet were planted solidly on the floor of the crystal clear aquamarine pool. Everything around me stood still for several seconds; it seemed like hours. Watching my reflection in the pristine water, I witnessed my imminent separation from the man I loved. At that moment, we stood at a crossroad of our lives. Tears streamed down our cheeks, as our hearts, beating in unison, were ripped apart. He and I would never be whole until we were reunited in this or another life. I did not wish to continue this heartbreaking scene. I shook violently, terrified of the vision I had just witnessed. Tears welled in my eyes. My Valet did not know what had consumed me. He comforted me in his arms, begging me not to cry as I stood shivering in the warmth of the morning sun. Andy thought I might have hypothermia. He had never seen me tremble uncontrollably and shudder, as if in a trance. He ushered me out to dry land. My guardian wiped me dry and laid me gently on the ground in the sunshine. Opai instinctively sensed that I had had an out-of-body experience, much like an American Indian boy on a vision quest. He