Urban Decay Quotes

She felt the cold blast from the sterile air conditioning on her bare arms and thighs, as she ambled down the center of the shopping complex's ground floor. The scene was a swirl of candy bright lights--the Victoria's Secret fuchsia signboard, signboards which lured one to purchase "confidence," or "sexual appeal," or whatever it was that was being advertised--the fluorescent lights in each store, contrasting with the shiny, black-tiled walls and eye-catching speckled marble tiles on the ground. One could lick the floor--the tiles were spotless, clean like the fake air she was breathing in, like the atoms and cells in her that were decaying in stale neglect.

Urban decay is a thing. And the way to avoid urban decay is to actively plan for urban regeneration.

Your dad was in a street gang?" My adopted dad was an accountant for a big Fortune 500 corporation. Him, me, and my adopted mom lived in the suburbs in an English Tudor house with a gigantic basement where he fiddled with model trains. The other dads were lawyers and research chemists, but they all ran model trains. Every weekend they could, they'd load into a family van and cruise into the city for research. Snapping pictures of gang members. Gang graffiti. Sex workers walking their tracks. Litter and pollution and homeless heroin addicts. All this, they'd study and bicker about, trying to outdo each other with the most realistic, the grittiest scenes of urban decay they could create in HO train scale in a subdivision basement

I would say Pittsburgh softly each time before throwing him up. Whisper Pittsburgh with my mouth against the tiny ear and throw him higher. Pittsburgh and happiness high up. The only way to leave even the smallest trace. So that all his life her son would feel gladness unaccountably when anyone spoke of the ruined city of steel in America. Each time almost remembering something maybe important that got lost.

Beyond a certain speed, motorized vehicles create remoteness which they alone can shrink. They create distances for all and shrink them for only a few. A new dirt road through the wilderness brings the city within view, but not within reach, of most Brazilian subsistence farmers. The new expressway expands Chicago, but it sucks those who are well-wheeled away from a downtown that decays into a ghetto.

She is drawn to the river, and all its hideous, dead-eyed treasures: rot-bloated cats, and cold-meat corpses of unwanted infants, eels plucking at their tender fingers and toes.

I also liked the ocean, and I found staring at it had a calming effect. The air was so clean, so fresh, while the world back beyond the border was what it had always been during the modern era: dirty, tired, imperfect, winding down, at war with itself. Back there, I had always felt as if my work amounted to a futile attempt to save us from who we are.

Hail, Columbia! Home of the six inch cockroach and the stadium-sized lecture hall. A reservation for rich white people guarded by poor brown people in a sea of urban decay. Where nobody on the faculty has ever spent ten minutes in the freshman dorm, but everybody talks about humanism and compassion. They teach you that military people are scum, trash, the lowest of the low -- and then they assign Homer's ILIAD just to develop your sense of irony. Where else can you see three suicides a month dismissed as "slightly above average, but better than Smith or Brown?

The civil rights movement is evolving from a protest movement into a full-fledged social movement--an evolution calling its very name into question. It is now concerned not merely with removing the barriers to full opportunity but with achieving the fact of equality. From sit-ins and Freedom Rides we have gone into rent strikes, boycotts, community organization, and political action. As a consequence of this natural evolution, the Negro today finds himself stymied by obstacles of far greater magnitude than the legal barriers he was attacking before: automation, urban decay, de facto school segregation. These are problems which, while conditioned by Jim Crow, do not vanish upon its demise. They are more deeply rooted in our socioeconomic order; they are the result of the total society's failure to meet not only the Negro's needs but human needs generally.

With every step on those cracked sidewalks, I passed a new signifier of urban decay. But I didn't even realize it. I was a kid, and just happy to get out of the house. The people I passed would look me up and down, and I would look back, give the traditional head nod, and then go back to practicing my crossover dribble.

The County Jail looked like a tall, forbidding elementary school. Seven stories of dirty brown brick, one hundred years old and now operating at 330 percent of capacity.

There are simply too many stories, too many characters whose experience is presented in THE WIRE, for the focus on the individual to assert itself, as would be required by conventional representations of tragedy.

They had this block to themselves. The windows of all the tenements on both sides were marked with the white X of urban renewal; they stood nearly empty, waiting for the wreckers. Within them the cockroaches crawled and the rats chittered, but the humans were away, infesting some other neighborhood.

The old frame house down near the waterfront had never held so many people since the day it was put up. It must have been a pleasant place fifty years before: trees overhanging the limpid water, cows grazing in the meadows on both sides of the river, little frame houses like this one dotting the banks here and there. It wasn't a pleasant place any more: garbage scows, coal yards, the river a greasy gray soup. Dead-end blocks of decrepit tenements on one side of it, lumberyards and ice-plants and tall stacks on the other. The house was set far back from the street, hemmed in by the blank walls that rose around it. ("I Wouldn't Be In Your Shoes")

The Chinese Communist Party has seen fit to protect most property rights because it recognizes that it has a self-interest in doing so. But the party faces no legal constraints other than its own internal political controls if it decides to violate property rights. Many peasants find their land coveted by municipal authorities and developers who want to turn it into commercial real estate, high-density housing, shopping centers, and the like, or else into public infrastructure like roads, dams, or government offices. There are large incentives for developers to work together with corrupt local officials to illegally take land away from peasants or urban homeowners, and such takings have been perhaps the largest single source of social discontent in contemporary China.33

Thus, the cities of the future, rather than being made out of glass and steel as envisioned by earlier generations of urbanists, are instead largely constructed out of crude brick, straw, recycled plastic, cement blocks, and scrap wood. Instead of cities of light soaring toward heaven, much of the twenty-first-century urban world squats in squalor, surrounded by pollution, excrement, and decay.

Despite the best laid plans and the best people, a project can still experience ruin and decay during its lifetime. Yet there are other projects that, despite enormous difficulties and constant setbacks, successfully fight nature's tendency toward disorder and manage to come out pretty well. What makes the difference? In inner cities, some buildings are beautiful and clean, while others are rotting hulks. Why? Researchers in the field of crime and urban decay discovered a fascinating trigger mechanism, one that very quickly turns a clean, intact, inhabited building into a smashed and abandoned derelict [WK82]. A broken window. One broken window, left unrepaired for any substantial length of time, instills in the inhabitants of the building a sense of abandonment—a sense that the powers that be don't care about the building. So another window gets broken. People start littering. Graffiti appears. Serious structural damage begins. In a relatively short space of time, the building becomes damaged beyond the owner's desire to fix it, and the sense of abandonment becomes reality. The "Broken Window Theory" has inspired police departments in New York and other major cities to crack down on the small stuff in order to keep out the big stuff. It works: keeping on top of broken windows, graffiti, and other small infractions has reduced the serious crime level.

I’ve never liked urban myths. I’ve never liked pretending to believe in them; never understood why everyone else doesn’t see straight through them. Why is it they’ve always happened to a friend of a friend - someone you’ve never met? Why does everyone smile and nod and pull the right faces, when they must know they’re not true? Pointless. A waste of breath. So I sneered at the myths about Scaderstone Pit. It was just an old quarry – nothing more. I never believed in the rumours of discarded dynamite. It had decayed, they said. It exploded at the slightest touch, had even blown someone’s hand off. I shrugged off the talk of the toxic waste. It was dumped in the dead of night, they said. The canisters rusting away, leaking deadly poisons that could blind you, burn your lungs. I laughed at the ghost stories. You could hear the moans, they said, of quarrymen buried alive and never found. You could see their nightwalking souls, searching for their poor crushed bodies. I didn’t believe any of it – not one word. Now, after everything that’s happened, I wonder whether I should’ve listened to those stories. Maybe then, these things would’ve happened to someone else, and I could’ve smiled and said they were impossible. But this is not an urban myth. And it did not happen to someone else, but to me. I’ve set it down as best I can remember. Whether you believe it or not, is up to you.

The little car was soon free of the city, for the smear of suburbia that had once lain along the western highways for miles was gone. During the Plague Years of the eighties, when in some areas not one person in twenty remained alive, the suburbs were not a good place to be. Miles from the supermart, no gas for the car, and all the split-level ranch homes around you full of the dead. No help, no food. Packs of huge status-symbol dogs—Afghans, Alsatians, Great Danes—running wild across the lawns ragged with burdock and plantain. Picture window cracked. Who’ll come and mend the broken glass? People had huddled back into the old core of the city; and once the suburbs had been looted, they burned. Like Moscow in 1812, acts of God or vandalism: they were no longer wanted, and they burned. Fireweed, from which bees make the finest honey of all, grew acre after acre over the sites of Kensington Homes West, Sylvan Oak Manor Estates, and Valley Vista Park.

No. I suspect the reason we choose to visit a supermarket rather than flog around a town that was designed by King Alfred is that it’s so much more convenient. And that, I think, is where a solution to the problem of urban decay can be found. Realistically, we can never do anything to reverse the spread of supermarkets, but we can level the playing field. We just have to make town-centre shopping easier. And that can be achieved by getting rid of traffic wardens. Or civil enforcement officers, as they are now called.

The windows and doors will be boarded up and the plants allowed to creep over the building. Moss will grow over the platform and, for a while, youths will come and spray paint and smash what they can - I like to think that this is their way of mourning its loss.

A CHANGING SOCIETY What does today’s high incidence of social anxiety tell us about modern society? As we’ve seen, social anxiety is connected to a person’s drive for self-preservation and a feeling of safety. It is natural to withdraw from situations that we expect will lead to pain. Avoidance—while not necessarily healthy—is logical. Because the negative social experience of a growing number of people has caused them emotional pain and suffering, the number of individuals who choose to avoid socializing is increasing at an alarming rate. The sometimes wide distance among family members these days only adds to isolation. And the anonymity of large cities creates a vacuum in which many lonely people co-exist, often leading solitary lives in which they pursue their interests and activities alone. We live in a society in which social fears are perhaps not unjustified. As cities become denser, isolation seems to be the best way to counter urban decay. Consider the dangers of the outside world: Crime rates are soaring. Caution—and its companion, fear—are in the air. As the twentieth century draws to a close, we find ourselves in a society where meeting people can be difficult. These larger forces can combine to create a further sense of distance among people. Particularly significant is the change that has taken place as the social organization of the smaller-scale community gives way to that of the larger, increasingly fragmented city. In a “hometown” setting, the character of daily life is largely composed of face-to-face relations with friends, neighbors, co-workers, and family members. But in the hustle and bustle of today’s cities, whose urban sprawls extend to what author Joel Garreau has called Edge Cities—creating light industrial suburbs even larger than the cities they surround—the individual can get lost. It is common in these areas for people to focus solely on themselves, seldom getting to know their neighbors, and rarely living close to family. We may call these places home, but they are a far cry from the destination of that word as we knew it when we were children. Today’s cities are hotbeds of competition on all levels, from the professional to the social. It often seems as if only the most sophisticated “win.” To be ready for this constant challenge, you have to be able to manage in a stressful environment, relying on a whole repertoire of social skills just to stay afloat. This competitive environment can be terrifying for the socially anxious person. The 1980s were a consumer decade in which picture-perfect images on television and in magazines caused many of us to cast our lots with either the haves or the have-nots. Pressure to succeed grew to an all-time high. For those who felt they could not measure up, the challenge seemed daunting. I think the escalating crime rate in today’s urban centers—drugs, burglary, rape, and murder—ties into this trend and society’s response to the pressure. In looking at the forces that influence the social context of modern life, it is clear that feelings of frustration at not “making it” socially and financially are a component in many people’s choosing a life of crime. Interactive ability determines success in establishing a rewarding career, in experiencing relationships. Without these prospects, crime can appear to be a quick fix for a lifelong problem.

Our fascination with the gothic peaks in times of anxiety, panic, and upheaval. The Victorian gothic revival of the 1890s was stoked by scientific, technological, and social change. Industrialization and urbanization sparked feelings of alienation. Darwin's theories of evolution and the changing roles of women fanned racist, misogynistic, homophobic, and colonialist fears of 'primitivism,' moral decay, and sexual depravity. In the nineteenth century, terror-inducing imagery had shifted away from crumbling castles to crime-infested cities, and fear of villains and ghosts was supplanted by a fear of madness and degeneration. In the twentieth century, we celebrated/mourned the death of authorship, of the grand narrative, of the self, 'going-one-better in eschatological eloquence,' as Jacques Derrida put it, 'the end of history...the end of subject, the end of man, the end of the West, the end of Oedipus, the end of the earth, Apocalypse Now.' A few years into the new millennium, we were zombie hordes, stalking social media for brains. The gothic is the fucked-either-way-and-freaking-the-fuck-out school of artistic interpretation, the hysterical framework of doom. And this tension between horror as morality tale and horror as decadent spectacle is, I believe, what fueled the pandemic of tabloid stories about wayward starlets that raged throughout 2006 and 2007. Celebrity train wreck stories begin, conservatively, as cautionary tales. A young woman, unprotected or legally emancipated, has moved alone from the relatively sheltered and secluded condition of parent-managed child stardom (because who, nowadays, is more cut off from the world than a child star?) into a corrupt and dangerous world, where her beauty, fame, youth, fortune, and sexual allure are regarded with a charged, ambivalent awe. She is instantly besieged with dangers, and preyed upon by unscrupulous adults. Until they can be contained again, by marriage or paternal protection, she exists in a constant state of uncertainty and peril. The peril is created, of course, by the 'author' - the media outlets that shape the train wreck's life, again and again, into thrilling, chilling tales of suspense.

I don’t think Urban Decay preps their eyeliners to channel the ritual strength of a phantom highway, or if they do, they should probably charge more for them.

As a group which believed in civic responsibility and the salutary effect of applied social science, it was natural that the WASP elite would take an interest in housing. In cities like Philadelphia, Chicago, Detroit, and Boston, the panels of experts in the housing field invariably had a definite ethnic cast. They became certified as experts either by going to the already mentioned Ivy League universities or by getting appointed to boards of the various cities’ planning commissions, which were often descendants of local ruling class initiatives that began with the city-beautiful movement or the settlement house movement around the time of World War I. The Philadelphia Housing Association was one such group. It started off as a blueblood organization complaining about backyard privies and piggeries in South Philadelphia and recommending common-sense measures for local improvement of the housing situation, things like liens against absentee landlords to pay for repairs. All of that changed in 1937 with the New Deal housing act of that year, which established local housing authorities across the country with federal money and government authority. The various housing authorities were charged with creating master plans by staffs of “experts” of a certain ethnic (i.c., WASP) cast which was invariably not the ethnic cast of the neighborhoods which were targeted for destruction. Urban renewal as practiced in the case of Berman v. Parker meant that certain people were empowered to come up with a master plan for the cities, one that would now have the power of law, specifically eminent domain, behind it along with enormous amounts of federal money, which was made available to tear down neighborhoods where people from other ethnic groups lived. The experts could do this according to their own purportedly scientific but ultimately ethnocentric criteria of things like blight, hygiene, decay, etc. Taken together the WASP penchant for meddling in housing along with residual WASP anti-Catholicism meant bad news for places like Bridesburg and Poletown, especially when this group was empowered to act on its ethnic prejudices by federal money and a Supreme Court that was willing to abridge property rights in the interest of increased social engineering.

In 1917, the Chicago Urban League found that real estate agents had so constricted the supply of homes for African Americans that on one day alone, only fifty houses were available for 664 black applicants. Given the basic economics of supply (limited) and demand (great), rents skyrocketed up to 50 percent higher for this decaying housing stock.

The case is velvet-lined. The brushes are polished wood. The paint colours are fabulous. It reminds me of my Urban Decay eye palette.

Landscape architect Frederick Law Olmsted’s magnificent Central Park alone gives citizens a breath of fresh air and SVU writers acres of ideal locations. Their imaginations also swim in the Hudson and East rivers. In all five boroughs, neighborhoods can either glitter enticingly or represent urban decay. Everything needed is within reach, often a few subway stops away.

The participants in the executive sessions also reached consensus in a number of areas. First, there was agreement that the police had come to realize that they could not by themselves solve the complex problems of crime, drugs, fear and urban decay. They realized that they had to work jointly with the community to control crime and that they had to create meaningful partnerships in the community.

Urban planners and politicians encounter less political opposition when building highways in marginalized, vulnerable communities.

As Martin Luther King once said, “Urban transit systems in most American cities have become a genuine civil rights issue.”34

The main goal of the regulatory policy has been to control the size of Mumbai by penalizing any new development, fearing that economic success would attract more people.’ Yes, we have deliberately planned for our cities to fail. That has been our intent. If they succeed, then more people would move there, ‘who would have to share an already deficient and immutable infrastructure’. Bertaud concludes: ‘This is a very pessimistic view of urban development.' An understatement, so classically French!

Solnit explains: “Only citizens familiar with their city as both symbolic and practical territory, able to come together on foot and accustomed to walking about their city, can revolt. Few remember that the ‘right of the people peaceably to assemble’ is listed in the First Amendment of the U.S. Constitution, along with freedom of the press, of speech, and of religion, as critical to a democracy. While other rights are easily recognized, the elimination of the possibility of such assemblies through urban design, automotive dependence, and other factors is hard to trace and seldom framed as a civil rights issue.”29

The Wasteland was an empty car park behind a long abandoned pub. Minah like it because she said it reminded her of the permanence of concrete in stark contrast to the entropy of humanity. Harrison had dubbed it the Wasteland after the TS Eliot poem, because it was full of disillusionment and despair.

And indeed today as it struggles with its financial crisis, the central issue in Greek politics remains resentment of the influence of Brussels, Germany, the International Monetary Fund, and other external actors, which are seen as pulling strings behind the back of a weak Greek government. Although there is considerable distrust of government in American political culture, by contrast, the basic legitimacy of democratic institutions runs very deep. Distrust of government is related to the Greek inability to collect taxes. Americans loudly proclaim their dislike of taxes, but when Congress mandates a tax, the government is energetic in enforcement. Moreover, international surveys suggest that levels of tax compliance are reasonably high in the United States; higher, certainly, than most European countries on the Mediterranean. Tax evasion in Greece is widespread, with restaurants requiring cash payments, doctors declaring poverty-line salaries, and unreported swimming pools owned by asset-hiding citizens dotting the Athenian landscape. By one account, Greece’s shadow economy—unreported income hidden from the tax authorities—constitutes 29.6 percent of total GDP.24 A second factor has to do with the late arrival of capitalism in Greece. The United States was an early industrializer; the private sector and entrepreneurship remained the main occupations of most Americans. Greece urbanized and took on other trappings of a modern society early on, but it failed to build a strong base of industrial employment. In the absence of entrepreneurial opportunities, Greeks sought jobs in the state sector, and politicians seeking to mobilize votes were happy to oblige. Moreover, the Greek pattern of urbanization in which whole villages moved from the countryside preserved intact rural patronage networks, networks that industry-based development tended to dissolve.

The racist war on drugs paved the way for what came to be called “broken windows policing”: the idea that urban decay encourages a wide range of minor and major criminal offenses and therefore more police presence is required to “fight” this criminality.

Smelled like home. Stink permeates homelessness: the smell of trash, the smell of dirty streets, of fire bins and piss and other people's body odor, the wet dog smell that saturates your clothes and bedding, the smell of rust and dirt and decay.

The race for profit in the 1970s transformed decaying urban space into what one U.S. senator described as a “golden ghetto,”7 where profits for banks and real estate brokers were never ending, while shattered credit and ruined neighborhoods were all that remained for African Americans who lived there.

To say it's the poor quality of the paint under socialism is correct, but it is not enough. To say it's soft-coal exploitation and air pollution, bad gasoline and bad cars, or lack of money - that again would be correct. But not the whole story. All these reasons (and probably many more) are not enough to explain the decrepitude. I think the reason is in us. The cities have been killed by our decades of indifference, by our conviction that somebody else - the government, the party, those 'above' - is in charge of it. Not us. How can it be us, if we are not in charge of our own lives?

Case watched the sun rise on the landscape of childhood, on broken slag and the rusting shells of refineries.

This place is the opposite of Sara’s neighborhood. The house is falling apart—not all shiny and perfect like hers—but the land is alive. There are mature trees with lineages far deeper and more beautiful than my own. And the ancient rhododendron near the porch? It’s such a far cry from South Prescott with its tract housing and shitty duplexes, all that cement and chain-link and urban decay.

Suddenly all our civilization seems threatened by crime, war, racial strife, moral experiments, and urban decay. We pass these frightening problems on to our children, themselves so rootless and confused. If we can sustain our faith in education we may, by guiding the rising generations—white, black, and brown together—through school and college, generate the intelligence to meet these dangers, and to lift our lives to humane tolerance, orderly liberty, marital constancy, and an organized peace. CHAPTER TWELVE ON RACE On the social aspect of this issue I should almost be an expert, for in a minor way I have been involved in the civil rights movement

Vue Gallery is located on the edge of the city and sits defiantly on the corner of urban chic and urban decay.

Newark, New Jersey. The bad part. Almost a redundancy. Decay was the first word that came to mind. The buildings were more than falling apart - they actually seemed to be breaking down, melting from some sort of acid onslaught. Here urban renewal was about as familiar a concept as time travel. The surroundings looked more like a war newsreel - Frankfurt after the Allies' bombing - than a habitable dwelling.

By the late 1940s, then, city planners based their work on several key assumptions. Decentralization was the source of urban disruption and decay. They would have to slow or reverse the process while the remainder of the city, especially the central business district, was rebuilt. Freeway construction, at whatever scale, was the play a role in the redevelopment and recentralizing process.

Erlang himself, working for the Copenhagen Telephone Company in the early twentieth century, used it to model how much time could be expected to pass between successive calls on a phone network. Since then, the Erlang distribution has also been used by urban planners and architects to model car and pedestrian traffic, and by networking engineers designing infrastructure for the Internet. There are a number of domains in the natural world, too, where events are completely independent from one another and the intervals between them thus fall on an Erlang curve. Radioactive decay is one example, which means that the Erlang distribution perfectly models when to expect the next ticks of a Geiger counter. It also turns out to do a pretty good job of describing certain human endeavors—such as the amount of time politicians stay in the House of Representatives.

dignified living, and need to spread out. The Western suburbs to which so many aspire are healthier than their detractors say. The modern Stepfords are no longer white monocultures, but that is progress. For every Ferguson there are many American suburbs that have quietly become black, Hispanic or Asian, or a blend of everyone. Picaresque accounts of decay overlook the fact that America’s suburbs are half as criminal and a little more than half as poor as central cities. Even as urban centres revive, more Americans move from city centre to suburb than go the other way. But the West has also made mistakes, from which the rest of the world can learn. The first lesson is that suburban sprawl imposes costs on everyone. Suburbanites tend to use more

The greatest evil the world has ever done is killing nature after consuming from its generous hands.