Ur Not Alone Quotes

do u ever think, when ur all alone, all tht we could be, where this can go, am i crazy, or falling in love?

there are many reasons to be sad. u may be sad because u feel alone. the comforting thing abot feeling lonely is that every thing that has ever existed also knows what loneliness feels like too. u may be sad because u are sad. it is ok to be sad but if u are sad because happiness is fleeting, just remember that sadness is also fleeting too.

Love alone is credible.

The Spirit of holiness and love is also the Spirit of wisdom and knowledge about love; and they are in fact one and the same Spirit: “Truth and love are inseparable wings—for truth cannot fly without love—and love cannot hover without truth

I'll tell u boys it's tough to be alone, and it's tough to love a doll that's not ur own.

i think abot all those who i love. if i can never express how hapy i am to those who i love, can i ever truly be hapy. can i ever be truly be hapy if i am alone in my hapiness.

[God loves us, not such as we are by our merit, but such as we will be by his own gift]

And tonight I'm feelin like an astronaut, sending sos from this tiny box,and i lost the signal when i lifted off, now i'm stuck up here and the world forgot, can i please come down? Cuz i'm tired of drifting round and round....can i please come down? Now I lie awake and scream in my zero gravity...and its starting to weigh down on me....lets abort this mission now....CAN I PLEASE COME DOWN? So tonight I'm calling all the astronauts, all the lonely people that the world forgot, if you hear my voice, come pick me up, cuz ur all i've got...

The first thing the Cross does is cross out the world's word by a Wholly-Other Word, a Word that the world does not want to hear at any price. For the world wants to live and rise again before it dies, while the love of Christ wants to die in order to rise again in the form of God on the other side of death, indeed, IN death.

Once a person learns to read the signs of love and thus to believe it, love leads him into the open field wherein he himself can love. If the prodigal son had not believed that the father's love was already waiting for him, he would not have been able to make the journey home - even if his father's love welcomes him in a way he never would have dreamed of. The decisive thing is that the sinner has heard of a love that could be, and really is, there for him; he is not the one who has to bring himself into line with God; God has always already seen in him, the loveless sinner, a beloved child and has looked upon him and conferred dignity upon him in the light of this love.

Instead, it is the reality that the God-forsaken one experienced in an eminent way because no one can even approximately experience the abandonment by God as horribly as the Son, who shares the same essence with the Father for all eternity.

never be sad abot the past. it has alredy hapened and you canot change it. instead, focus on wat truly matters: being sad abot the future. there are many reasons to be sad. u may be sad becuase u feel alone. the comforting thing abot feeling lonely is that evrey thing that has ever existed also knows what loneliness feels like too. u may be sad becuase u are sad. it is ok to be sad. but if you are sad becuase happiness is fleeting, just remember that sadness is also fleeting too. when u are sad, it is ok to let urself be sad. that is ok. evjoy ur sadness. one day even ur sadness will be over too soon

i am always so happy but then it sadens me that i can never express how hapy i am in words so others understand. i think abot all those who i love. if i can never express how hapy i am to those who i love, can i ever truly be hapy. can i ever be truly be hapy if i am alone in my hapiness?

Towards the end of our conversation in the churchyard today I got the impression that pastor Jón thinks that all gods that men worship are equally good. In the Bhagavad Gita, which pastor Jón cites, Krishna is reported as saying, as I recall: You are free to address your prayers to any god at all; but the one who answers the prayers, I am he. Is this what pastor Jón means when he says that all gods are equally good except the god that answers the prayers, because he is nowhere? Neither of these two standpoints can be accommodated within the framework of our confession of faith. The god who speaks through Krishna's words isn't particularly pleasant, either, because he alone controls the card-game and the other gods are only dummies and he is the one who declares on their cards. At any rate this god is rather far removed from the seventy-year-old grandfather with the large beard who came to breakfast with the farmer Abraham of Ur accompanied by two angels, his attendants, and settled in with him, and whom the Jews inherited and thereafter the pope and finally the Saxons. When Krishna says he is the one god who answers prayers, then this is actually just our orthodox god of the catechism, the one who says: I am the Lord thy God, thou shalt have no other gods before me. Pastor Jón says, on the other hand, Thou shalt have all other gods before the Lord thy God. What is the answer to that?

Reflecting back on the journey to the “Great Outdoors” places me in a different tonal mood, filled up with hope and passion, not resentful, suppressed relics of anger unresolved Did you listen to the winds? What did you hear? Did you listen to the trees? What knowledge did they bring you? Did you listen to the birds? What songs did they sing to you? Did you listen to the Universe(s)? What messages did they bring you? Did you listen to the ancestors? What hope did they send you? Did you really listen? Close your eyes and open up your full heart and listen again Not for me Do it 4 UrSelf Do it 4 tha Future Look beyond UrSelf Open up UrSelf Love ThySelf Quiet the chatter of your mind, close the racing tracks and be still and quiet so that U can hear what they’re trying to say to U. Be appreciative for what U have been bestowed and blessed to be stewards of, please do not take this to mean: Destroy, dominate, and control. Let it mean be cognizant of the complexity, respect true biodiversity, respect and honor all Life, allow for balance, and recognize evolutionary adaptability in all of Creation. The winds are blowing good tidings and blessings in this here direction as this one poem comes to a close while striving for the rootedness of an ancient Sequoia so high up in the sky and deeply rooted in our common Mother. Listen to my woes of loneliness and see that will Life all around, NO one is truly lonely or alone.

What we can imagine as plausible is a narrow band in the middle of a much broader spectrum of what is actually possible. [O]ur eyes are built to cope with a narrow band of electromagnetic frequencies. [W]e can't see the rays outside the narrow light band, but we can do calculations about them, and we can build instruments to detect them. In the same way, we know that the scales of size and time extend in both directions far outside the realm of what we can visualize. Our minds can't cope with the large distances that astronomy deals in or with the small distances that atomic physics deals in, but we can represent those distances in mathematical symbols. Our minds can't imagine a time span as short as a picosecond, but we can do calculations about picoseconds, and we can build computers that can complete calculations within picoseconds. Our minds can't imagine a timespan as long as a million years, let alone the thousands of millions of years that geologists routinely compute. Just as our eyes can see only that narrow band of electromagnetic frequencies that natural selection equipped our ancestors to see, so our brains are built to cope with narrow bands of sizes and times. Presumably there was no need for our ancestors to cope with sizes and times outside the narrow range of everyday practicality, so our brains never evolved the capacity to imagine them. It is probably significant that our own body size of a few feet is roughly in the middle of the range of sizes we can imagine. And our own lifetime of a few decades is roughly in the middle of the range of times we can imagine.

the goal God sets for the world is now not simply dissolution in him alone but the fulfillment and preservation also of the created realm, “without confusion (ἀσυγχύτως)”, in the Incarnation of his Son.

In the words of the great Catholic theologian Hans Urs von Balthasar: Love alone is credible; nothing else can be believed, and nothing else ought to be believed.

I got this life, n I feel breathing Bcoz of u...... I left alone in d side of darkness N melted like a snow ball in d raising sun shine.. I had no past of u , N I had no memories of u But I still have a affection towards u.. U r not with me when d tym I need u badly N I feel empty when u r not beside me But I still feel to rely on u.... U didn't fullfiled all d dreams of mom N she may hates u... Every sec for leaving alone N she might have lost all her hopes bcoz of u But I promise I will fulfill all her dreams I have seen many fathers who gives support N cares like a hero of their child But I feel good if u become a shadow of mine To support me all d tym.....I need u Every 1 may hate u , N speak wrong abt u May b mom don't want u now... But ur son needs u badly N want to linger beside u U might have hold my hand U might have smooched me U might have hugged me U might have cared abt mek N i feel nothing abt it...N I don't hav a memory abt u But I still imagine every sec that U loved me... U care abt me... Just bcoz.......u r my FATHER uff, U r truly a wonderful part in my life .............................. < I miss u DAD >...............................

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us to take our place within the crowd, to hear Jesus preach and see him perform mighty deeds, when we open up the Gospels for ourselves. While no one today would say that Jesus is John the Baptist, Elijah, or Jeremiah, we will see for ourselves if we agree with our own contemporaries that Jesus of Nazareth was simply a great man, a noble teacher, a religious founder, and an unfortunate martyr. Or perhaps we agree with the sour-faced scholars who tell us that Jesus of Nazareth was a failed messiah who never intended to found a religion and that the religion bearing his name has done little to further the material progress of the world.   Pope Benedict XVI reflects in Jesus of Nazareth, “What did Jesus actually bring, if not world peace, universal prosperity, and a better world? What has he brought? The answer is very simple: God. He has brought God. He has brought the God who formerly unveiled his countenance gradually, first to Abraham, then to Moses and the Prophets…. He has brought God, and now we know his face, now we can call upon him. Now we know the path that we human beings have to take in this world. Jesus has brought God and with God the truth about our origin and destiny: faith, hope, and love.” The Story of a People Open to the beginning of the New Testament and the genealogy of Jesus is what you will find. Most skip over it while others bravely plough their way through it. But much like Matthew, the writer of the first Gospel, I too feel the need to express before anything else that the story of Jesus does not begin with Jesus of Nazareth. A great history is presupposed – a history that his fellow countrymen would have known as well as we know the names of our own grandparents. The only question is: how far back should we go? For Matthew, the answer was to go back to Abraham, the ancient father of the Jewish people, whom God had called out of the city of Ur in Mesopotamia in a journey of faith to the land of Canaan, later called Palestine. For Luke the Evangelist, the answer was Adam, the father of the human race, emphasizing that Jesus came for all peoples.   Very basically, the history presupposed is that of God’s intervention in human affairs, particularly those of the Chosen People, the Children of Israel. The Bible tells us that God spoke to Abraham, bringing him into a covenant with God alone as God, as opposed to the many false gods of his ancestors. As God promised, he made Abraham into a vast people, and that people was later liberated from slavery in Egypt by Moses. The Bible tells us that God spoke to Moses and made a covenant with Moses. And through Moses, God made the people a nation, replete with laws to govern them. Then there was David, the greatest king of Israel, a man “after God’s own heart.” And the Bible tells us that God spoke to David and made a covenant with him, promising that his kingdom

i dont like it when my leaves leave. it makes me feel cold and afraid and alone. everybody else gets to leave but i am stuck in the same place, forever.

Jack, R U alrite? That was the first text I got from Tom, my best friend. I peeked out from under the comforter to read it, then wrapped the blanket around my head again without replying. I wasn’t in the mood to deal with him right now. I wasn’t in the mood to deal with anyone. I just wanted to lie in the dark and pretend I didn’t exist. The cell phone buzzed again. I sighed. I made a little hole, just large enough for my eye, and stared angrily at the phone. I wanted it to realize what it was doing was wrong. That I wanted to be left alone. The phone stared back at me, a small notification light flashing on the top of the device. I picked it up and looked again. R U there? I heard U askd Jasmine 2 the dance! R U crazy??? D: )-:< I wished I was crazy. That would have made everything so much simpler. When I retreated back into my cave this time, I tried putting my pillow on my head too, hoping that it would stop the sound of the phone from cutting into my solitude. I closed my eyes as tightly as I could and tried to wish everything back to normal. That works sometimes in the movies, right? BUZZ BUZZ. “Agh!” I jumped slightly as the phone somehow buzzed even louder this time (how did it do that?) and the pillow flew off my head. Sunlight shone in through the window, blinding me. I squinted and waited for my room to blur into focus. The white walls, my posters of awesome superheroes, my laptop, my guitar… I grumbled as I leaned over and looked at my phone screen again. Wat abt HOLLY? UR GRLFRND? Ppl are sayn she is very upset! I threw the phone down on my bed. It bounced twice and ended up balancing on the edge of the mattress. I didn’t blame Holly. I was also very upset. A few weeks ago, my life had been pretty much perfect. I had the hottest girl in school as my girlfriend, I was a star player on the football team, I had a band that was definitely going to be famous someday soon, and it was all going my way. Now it was all gone, swirling towards disaster. Actually, disaster was a while back. Now things were definitely swirling towards complete chaos. My life was destroyed and I was hiding in my bed. That doesn’t happen in the movies. My phone buzzed again.

My phone dinged, and I glanced at the text message. Beau: Ash, I’m sorry. Please tell me where ur at. I clicked ignore and kept heading toward the football field. Right before I reached the gate entrance, headlights illuminated the darkness behind me. I didn’t stop walking. If it was Beau, and I was pretty sure it was, I needed to get away from him. I wanted to cry, and I couldn’t cry with him around to watch. His truck door slammed, and I heard his feet running on the gravel. I’d never be able to outrun him, but I could try. “Ash, I’m sorry.” His arms came around me before I could break into a run. “Beau, let me go. I want to be alone. I’ll call Sawyer, and he can pick me up later and take me home.” “No,” he replied. “That wasn’t a yes or no question. It was a demand. Now leave.” “Ash, you’ve got to listen to me. I didn’t mean anything I said. I was just trying to see the fire behind your eyes. I’ve missed it, and I selfishly lashed out knowing you’d get angry. I was wrong, and I’m so, so sorry. Please.” He buried his head in the crook of my neck and took a deep breath. If I had any intention of staying mad at him, it flew right out the window when he did something so vulnerable as nuzzling my neck. “So you don’t consider this a babysitting job in which Sawyer ‘owes you one’?” I asked in a much softer tone than I’d been using. “God no, you know that,” he replied, still nuzzling my neck. He threaded his fingers through mine. “And asking for me as your spirit girl wasn’t some great service you did for him? Because I can refuse to do it, and you can ask for another girl.” He stilled, then made a trail of kisses up my neck to my ear. “The thought of you doing things for Sawyer on game day is hard enough. I couldn’t imagine you making cookies for some other guy and decorating his locker and kissing his cheek at the pep rally. The only spirit girl I’ll ever want is you.

Abraham’s obedience to the divine command was both partial and tardy. God had bidden him to leave his own country, separate from his kindred, and "come into the land" which He would show him (Acts 7:3). His failure is recorded in Genesis 11:31: "And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there." He left Chaldea; but instead of leaving behind his kindred, his father and nephew accompanied him. This was the more excuseless because Isaiah 51:2 expressly declares that God had called Abraham "alone." It is significant to note that the word "Terah" means "delay," and such his presence occasioned Abraham, for instead of entering the land of Canaan at once, he stopped short at Haran, and there he remained for five years until Terah died (Gen. 11:32; 12:4, 5).