Unused Knowledge Quotes

And last are the few whose delight is in meditation and understanding; who yearn not for goods, nor for victory, but for knowledge; who leave both market and battlefield to lose themselves in the quiet clarity of secluded thought; whose will is a light rather than a fire, whose haven is not power but truth: these are the men of wisdom, who stand aside unused by the world.

The only way we could remember would be by constant re-reading, for knowledge unused tends to drop out of mind. Knowledge used does not need to be remembered; practice forms habits and habits make memory unnecessary. The rule is nothing; the application is everything.

Common sense is one of the most unused commodities available to man.

With knowledge there is no hope,... without hope I would sit motionless, rusting like unused armor.

The body of economic knowledge is an essential element in the structure of human civilization; it is the foundation upon which modern industrialism and all the moral, intellectual, technological, and therapeutical achievements of the last centuries have been built. It rests with men whether they will make the proper use of the rich treasure with which this knowledge provides them or whether they will leave it unused. But if they fail to take the best advantage of it and disregard its teachings and warnings, they will not annul economics; they will stamp out society and the human race.

Knowledge unused is worthless; only knowledge applied is power.

I can see it in your eyes. If it weren’t for this I would have stopped trying long ago, to communicate with you in this halfway language which is so difficult for both of us, which exhausts the throat and fills the mouth with sand; if it weren’t for this I would have gone away, gone back. It’s this knowledge of death, which we share, where we overlap. Death is our common ground. Together, on it, we can walk forward. By now you must have guessed: I come from another planet. But I will never say to you, take me to your leaders. Even I – unused to your ways though I am – would never make that mistake. We ourselves have such beings among us, made of cogs, pieces of paper, small disks of shiny metal, scraps of coloured cloth. I do not need to encounter more of them. Instead I will say, take me to your trees. Take me to your breakfasts, your sunsets, your bad dreams, your shoes, your nouns. Take me to your fingers; take me to your deaths. These are worth it. These are what I have come for.

We assent to wifedom because we are so used to having someone to blame and so unused to freedom. We prefer self-punishment to the conquest of our fears. We prefer our anger to our freedom. If women were totally conscious of the part of themselves that gives away power to men, the prediction of victory might prove true. But we are far from this self-knowledge. And we move further and further away as we retreat from the psychoanalytic model of the self. As long as we disclaim the importance of unconscious motivations, of the existence of the unconscious itself, we cannot root out the slave in ourselves. Freedom is hand to love. Freedom takes away all the excuses.

When a synchronicity occurs, von Franz explains, it is as if an archetype is “activated in the unconscious of the individual concerned” and “is manifesting itself simultaneously in inner and external events” (1978, 226-27). As inner and outer events constellate around an activated archetype, essential meaning, or absolute knowledge, is transmitted. This explains why Jung viewed synchronicities as “creative acts, as the continuous creation of a pattern that exists from all eternity, repeats itself sporadically, and is not derivable from any known antecedents” (1969l, par. 967). In characterizing synchronicity in this way, Jung emphasized the concept of unus mundus, “the original, non-differentiated unity of the world or of Being” (1970, par. 660).

Umar b. al-Khattâb contributes the rather resigned insight that men are never as jealous of knowledge as they are of their wives. Salmân indicates the need for teaching and publication in the words, “Knowledge which remains unexpressed is like treasure unused.” The hadîth about the two kinds of knowledge, discussed above, p. 243. Umar on the desirability of the combination of ilm and hilm. Abû d-Dardâ expresses himself on the burden scholars have to bear in these words: “An increase in knowledge means an increase in pain.” Statements by Plato and another sage to the effect that consciousness of not knowing indicates knowledge. An elaboration of this idea is attributed to al-Khalîl: “There are four kinds of men. There are men who know and know that they know. Put questions to them! There are men who know and do not know that they know. They are forgetful. Remind them! There are men who do not know and know that they do not know. They require guidance. Teach them! And there are men who do not know and do not know that they do not know. They are ignorant. Shun them!

In addition to the authoritarian threat, there is another insidious possibility: that endemic elite failure will prompt the populace to retreat into denialism. As distrust spreads from institution to institution like a contagion, it can render the entire social structure of publicly accessible knowledge unusable. If the experts as a whole are discredited, we are faced with an inexhaustible supply of quackery. To

Figure 2.1 Cortical connections over two years adapted from Conel The top row shows the baby’s cortex at birth, then at one month and at three months. They all look about the same, don’t they? But look what happens at six months (bottom left box): the number of cell bodies remains the same, but the number of connections has multiplied exponentially. The connections grow so quickly in the first three years of life that neuroscientists call it neural exuberance. Neural exuberance! The name is well earned: The baby’s brain makes 24 million new connections every minute, and this continues for the first three years of life. Each neuron may be connected to 1,000 other neurons — that multiplies out to 100 trillion possible connections between neurons, more than the number of stars in the universe. This high level of connectivity between brain cells leads to the cortex of a three-year-old being twice as thick as an adult’s! As connections are created, new abilities emerge. For example, when connections grow in Broca’s area — speech production — around six months, then children begin to speak. Around nine months of age, the frontal areas (behind the forehead) become more interconnected, and that’s when most children develop object permanence: knowing that objects continue to exist even when they are out of sight. Before object permanence develops, when Mom is out of sight she’s no longer in the baby’s universe. This is why young babies are inconsolable when Mom leaves. Once they start to develop object permanence, babies can hold on to an internal image of Mom. This is about the age that babies play peek-a-boo. Mom disappears when she puts the blanket over her head, but the nine-month-old knows Mom’s still there even if he can’t see her. The infant tests his “knowledge” when he pulls the blanket off and sees — sure enough! —Mom really is there! What is the use of so many brain connections in the first three years of life? These connections are ready-made highways for information to travel along. The toddlers’ ability to quickly adapt and learn is possible because they have a vast number of brain connections available for making sense of the world. Thanks to neural exuberance, the child does not need to create connections on the spur of the moment to make meaning of each new experience; myriad connections are already there. Pruning of connections The number of connections remains high from age 3 until age 10, when the process of neural pruning begins. Connections that are being used remain; others get absorbed back into the neuron. It’s similar to pruning a bush. After pruning, individual branches get thicker, fruit is more abundant, and the whole bush gets fuller. This seems a little counter-intuitive, but pruning works because it allows the plant’s limited resources to go to its strongest parts; water and nutrients are no longer wasted on spindly branches and dried-out roots. Similarly, when unused brain connections are pruned, neural resources are more available for brain areas that are being used. This results in a more useful and efficient brain that’s tailor-made to meet each individual’s needs. This process of pruning occurs in all brain areas. Figure 2.2 presents findings published by Sowell and associates. They measured Magnetic Resonance Imaging in 176 normal subjects from age 7 to 87 years. The x-axes in these graphs present years from 10 to 90 years. Notice there is a common pattern of decreasing connections in all brain areas. In some brain areas this change is steeper, such as in frontal areas, but is flatter in other areas such as temporal areas in the left hemisphere.

These powers and qualities are all in all men, but in divers degrees. Some men are but the embodiment of desire; restless and acquisitive souls, who are absorbed in material quests and quarrels, who burn with lust of luxuries and show, and who rate their gains always as naught compared with their ever-receding goals: these are the men who dominate and manipulate industry. But there are others who are temples of feeling and courage, who care not so much what they fight for, as for victory “in and for itself”; they are pugnacious rather than acquisitive; their pride is in power rather than in possession, their joy is on the battle-field rather than in the mart: these are the men who make the armies and navies of the world. And last are the few whose delight is in meditation and understanding; who yearn not for goods, nor for victory, but for knowledge; who leave both market and battle-field to lose themselves in the quiet clarity of secluded thought; whose will is a light rather than a fire, whose haven is not power but truth: these are the men of wisdom, who stand aside unused by the world.

I can’t believe that,” said Seldon. “I should think that new copies would be made of any record in danger of withering. How could you let knowledge disappear?” “Undesired knowledge is useless knowledge,” said Dors. “Can you imagine all the time, effort, and energy expended in a continual refurbishing of unused data? And that wastage would grow steadily more extreme with time.

remember that knowledge unused is worthless; only knowledge applied is power,

What does an unused prayer link look like? Anxiety. Instead of connecting with God, our spirits fly around like severed power lines, destroying everything they touch. Anxiety wants to be God but lacks God's wisdom, power, or knowledge. A godlike stance without godlike character and ability is pure tension. Because anxiety is self on its own, it tries to get control. It is unable to relax in the face of chaos. Once one problem is solved, the next in line steps up. The new one looms so large, we forget the last deliverance.