Unrestricted Quotes

Nobody ever recommended a dictatorship aiming at ends other than those he himself approved. He who advocates dictatorship always advocates the unrestricted rule of his own will

It is vain to fight totalitarianism by adopting totalitarian methods. Freedom can only be won by men unconditionally committed to the principles of freedom. The first requisite for a better social order is the return to unrestricted freedom of thought and speech.

As for the Republicans -- how can one regard seriously a frightened, greedy, nostalgic huddle of tradesmen and lucky idlers who shut their eyes to history and science, steel their emotions against decent human sympathy, cling to sordid and provincial ideals exalting sheer acquisitiveness and condoning artificial hardship for the non-materially-shrewd, dwell smugly and sentimentally in a distorted dream-cosmos of outmoded phrases and principles and attitudes based on the bygone agricultural-handicraft world, and revel in (consciously or unconsciously) mendacious assumptions (such as the notion that real liberty is synonymous with the single detail of unrestricted economic license or that a rational planning of resource-distribution would contravene some vague and mystical 'American heritage'...) utterly contrary to fact and without the slightest foundation in human experience? Intellectually, the Republican idea deserves the tolerance and respect one gives to the dead.

Without general elections, without unrestricted freedom of press and assembly, without a free struggle of opinion, life dies out in every public institution, becomes a mere semblance of life, in which only the bureaucracy remains as the active element.

Saturday morning was their unrestricted television time, and they usually took advantage of it to watch a series of cartoon shows that would certainly have been impossible before the discovery of LSD.

In my work, I see couples who no longer wait for an invitation into their partner's interiority, but instead demand admittance, as if they are entitled to unrestricted access into the private thoughts of their loved ones

There was somewhere, if you knew where to find it, some place where money could be made like drawing water from a well, some Big Rock Candy Mountain where life was effortless and rich and unrestricted and full of adventure and action, where something could be had for nothing.

Adventrue rewrites the routine of our lives and wakes us sharply from the comforts of the familiar. It allows us to see how vast the expanse of our experience. Our ability to grow is no longer linear but becomes unrestricted to any direction we wish to run.

That so many of the well fed young television-watchers in the world's most powerful democracy should be so completely indifferent to the idea of self-government, so blankly uninterested in freedom of thought and the right to dissent, is distressing, but not too surprising. "Free as a bird", we say, and envy the winged creatures for their power of unrestricted movement in all the three dimensions. But alas, we forget the dodo. Any bird that has learned how to grub up a good living without being compelled to use its wings will soon renounce the privilege of flight and remain forever grounded.

The Universe is saying: Allow me to flow through you unrestricted, and you will see the greatest magic you have ever seen.

Pause, breathe, and lift, undefined, what is possible. Let the feeling of celebration come upon you, even if you do not comprehend cerebral reasons to justify it. For from that center, it will generate its own, able to carry you, until the original ones manifest, from that very portal you chose to fashion, unrestricted.

Money talks and bullshit walks in New York. In a lot of cities, probably—but here, the nation’s shrine to unrestricted predatory capitalism, money has nearly talismanic power. Which means that he can use it as a talisman.

I’m not scared, though. Norman has kind of thick glasses, and I bet he couldn’t actually hit anything, even with a machine-gun, which even a lunatic like Norman is allowed to buy in this country thanks to our totally unrestrictive gun laws, which Michael Moscovitz says in his webzine will ultimately result in the demise of democracy as we know it.

Craving clarity, we attempt to eliminate the risk of trusting God. Fear of the unknown path stretching ahead of us destroys childlike trust in the Father’s active goodness and unrestricted love.

When unlimited and unrestricted by individual rights a government is men's deadliest enemy.

The central movement of the mind is the desire for unrestricted liberty and (...) this movement is invariably accompanied by its opposite, a dread of the consequences of liberty.

For what reason then do the realists show themselves so unfriendly toward philosophy? Because they misunderstand their own calling and with all their might want to remain restricted instead of becoming unrestricted! Why do they hate abstractions? Because they themselves are abstract since they abstract from the perfection of themselves, from the elevation of redeeming truth!

Freedom was a thing that shifted as you looked at it, the way a forest is dense with the trees up close but from the outside, from the empty meadow, you see its true limits. Being free had nothing to do with chains or how much space you had. On the plantation, she was not free, but she moved unrestricted on its acres, tasting the air and tracing the summer stars. The place was big in its smallness. Here, she was free of her master but slunk around a warren so tiny she couldn't stand.

The Spirit is more than just one of God's gifts among others; the Holy Spirit is the unrestricted presence of God in which our life wakes up, becomes wholly and entirely living, and is endowed with the energies of life.

When conformity is required, as it is in Christianity, what are the results? To begin with, the sacrifice of truth inevitably follows. One can be committed to conformity or one can be committed to truth, but not both. The pursuit of truth requires the unrestricted use of one's mind--the moral freedom to question, to examine evidence, to consider opposing viewpoints, to criticize, to accept as true only that which can be demonstrated--regardless whether one's conclusions conform to a particular creed.

The wild, unrestricted love of God is not simply an inspiring idea. When it imposes itself on mind and heart with the stark reality of ontological truth, it determines why and at what time you get up in the morning, how you pass your evenings, how you spend your weekends, what you read, and who you hang with; it affects what breaks your heart, what amazes you, and what makes your heart happy.

If your heart is conflicted, teach it to be unrestricted.

ANARCHISM:—The philosophy of a new social order based on liberty unrestricted by man-made law; the theory that all forms of government rest on violence, and are therefore wrong and harmful, as well as unnecessary.

I'm not, like, a book guy, but isn't the point of all this book stuff like what Ms. Croft was teaching us -- that unrestricted access to books allows us to be challenged and changed? To learn new things and to critically think about those things and not be afraid of them? To be better than we were before we read them?

Unrestricted satisfaction of all desires is not conducive to well-being, nor is it the way to happiness or even to maximum pleasure.

There was nothing like it before in history: a machine that promised liberation from the daily bondage of place. And in a free country like the United States, with the unrestricted right to travel, a vast geographical territory to spread out into, and a national tradition of picking up and moving whenever life became intolerable, the automobile came as a blessing.

Mathilde made an effort to use the more intimate form; she was evidently more attentive to this unusual way of speaking than to what she was saying. This use of the singular form, stripped of the tone of affection, ceased, after a moment, to afford Julien any pleasure, he was astonished at the absence of happiness; finally, in order to feel it, he had recourse to his reason. He saw himself highly esteemed by this girl who was so proud, and never bestowed unrestricted praise; by this line of reasoning he arrived at a gratification of his self-esteem.

The whiteness celebrated in Paris is Burning is not just any old brand of whiteness but rather that brutal imperial ruling-class capitalist patriarchal whiteness that presents itself -its way of life- as the only meaningful life there is. What could be more reassuring to a white public fearful that marginalized disenfranchised black folks might rise any day now make revolutionary black liberation struggle a reality than a documentary affirming that colonized, victimized, exploited black folks, are all too willing to be complicit in perpetuating the fantasy that ruling-class white culture is the quintessential site of unrestricted joy, freedom, power and pleasure.

Life ascends; matter descends. Matter is the mountain that offers resistance to the climber. Matter, just as the Gnostics said, is a trap, a prison for the life force. The soul is forever striving to break free and express itself fully in its own terms, unrestricted by material constraints.

The future is merely a function of the past. There could be no plan of action tomorrow for a mask that had been alive not yet twenty-four hours. The human social equation, in short, is, like a child, too unrestricted.

A thought expressed is a falsehood." In poetry what is not said and yet gleams through the beauty of the symbol, works more powerfully on the heart than that which is expressed in words. Symbolism makes the very style, the very artistic substance of poetry inspired, transparent, illuminated throughout like the delicate walls of an alabaster amphora in which a flame is ignited. Characters can also serve as symbols. Sancho Panza and Faust, Don Quixote and Hamlet, Don Juan and Falstaff, according to the words of Goethe, are "schwankende Gestalten." Apparitions which haunt mankind, sometimes repeatedly from age to age, accompany mankind from generation to generation. It is impossible to communicate in any words whatsoever the idea of such symbolic characters, for words only define and restrict thought, but symbols express the unrestricted aspect of truth. Moreover we cannot be satisfied with a vulgar, photographic exactness of experimental photoqraphv. We demand and have premonition of, according to the allusions of Flaubert, Maupassant, Turgenev, Ibsen, new and as yet undisclosed worlds of impressionability. This thirst for the unexperienced, in pursuit of elusive nuances, of the dark and unconscious in our sensibility, is the characteristic feature of the coming ideal poetry. Earlier Baudelaire and Edgar Allan Poe said that the beautiful must somewhat amaze, must seem unexpected and extraordinary. French critics more or less successfully named this feature - impressionism. Such are the three major elements of the new art: a mystical content, symbols, and the expansion of artistic impressionability. No positivistic conclusions, no utilitarian computation, but only a creative faith in something infinite and immortal can ignite the soul of man, create heroes, martyrs and prophets... People have need of faith, they need inspiration, they crave a holy madness in their heroes and martyrs. ("On The Reasons For The Decline And On The New Tendencies In Contemporary Literature")

There is precisely zero scientific evidence demonstrating wolves, unlike ourselves, have ever driven any species to extinction. Of course, no antiwolf advocate points to the unrestricted slaughter and habitat reduction, not by wolves but by humans, that speeded the demise of those great herds of bison, deer, and elk reported by Lewis and Clark.

In nature, children learn to take risks, overcome fears, make new friends, regulate emotions, and create imaginary worlds.

Nobody ever recommended a dictatorship aiming at ends other than those he himself approved. He who advocates dictatorship always advocates the unrestricted rule of his own will, although operated by an intermediary, an amanuensis. He wants a dictator made in his own image.

Prior to the American Revolution, through centuries of feudalism and monarchy, the interests of the rich lay in the expropriation, enslavement, and misery of the rest of the people. A society, therefore, where the interests of the rich require general freedom, unrestricted productiveness, and the protection of individual rights, should have been hailed as an ideal system by anyone whose goal is man’s well-being.

The islanders, they write: carried out for us the experiment of permitting unrestricted population growth, profligate use of resources, destruction of the environment and boundless confidence in their religion to take care of the future. The result was an ecological disaster leading to a population crash…. Do we have to repeat the experiment on [a] grand scale?… Is the human personality always the same as that of the person who felled the last tree?

Ill-timed German aggression had tipped Wilson onto their side. But if the Russian revolution had started a few months earlier, if Germany had postponed its decision to resume unrestricted U-boat warfare until the spring, or if Wilson had been able to stay out of the war until May, what might have been the result? Could the war have continued? Might democracy in Russia have been saved? As the departing German ambassador to Washington Count Bernstorff noted in agonized retrospect: If Germany over the winter of 1916–17 had ‘accepted Wilson’s mediation, the whole of American influence in Russia would have been exercised in favour of peace, and not, as events ultimately proved, against’ Germany. ‘Out of Wilson’s and Kerensky’s Peace programme’, Germany could surely have rescued a peace

Germany no longer feels bound by the Locarno Treaty. In the interest of the primitive rights of its people to the security of their frontier and the safeguarding of their defence, the German Government has re-established, as from today, the absolute and unrestricted sovereignty of the Reich in the demilitarized zone!” Now the six hundred deputies, personal appointees all of Hitler, little men with big bodies and bulging necks and cropped hair and pouched bellies and brown uniforms and heavy boots, little men of clay in his fine hands, leap to their feet like automatons, their right arms upstretched in the Nazi salute, and scream Heils, the first two or three wildly, the next twenty-five in unison, like a college yell. Hitler raises his hand for silence. It comes slowly. Slowly the automatons sit down. Hitler now has them in his claws. He appears to sense it. He says in a deep, resonant voice: “Men of the German Reichstag!” The silence is utter.

unrestricted

I told Sergeant Major Plumley that he had unrestricted access to me at any time, on any subject he wished to raise.

Be creative, be resourceful, be inventive, be unrestricted in your joy.

Here is what sings unrestricted faith.

I hope death overtakes me when I’m occupied solely with the care of my character, in an effort to make it passionless, free, unrestricted and unrestrained.

This is the fly in the ointment of free-market capitalism. It cannot ensure that profits are gained in a fair way, or distributed in a fair manner. On the contrary, the craving to increase profits and production blinds people to anything that might stand in the way. When growth becomes a supreme good, unrestricted by any other ethical considerations, it can easily lead to catastrophe.

The trickster is an important archetype, a mischievous, sometimes malicious creature who survives the challenges of the world through deceit. Despite the damage he causes, he leads those who encounter him to confront their own deficiencies and the deficiencies of the society in which they exist. In other words, even as he tears things down, he leads to the creation of other, better structures in their place. In a sense, he represents the part of the human psyche that is unrestricted by convention, the imaginative capability that enables us to confront, and overcome, our problems.

What a world it is, Cora thought, that makes a living prison into your only haven. Was she out of bondage or in its web: how to describe the status of a runaway? Freedom was a thing that shifted as you looked at it, the way a forest is dense with trees up close but from outside, from the empty meadow, you see its true limits. Being free had nothing to do with chains or how much space you had. On the plantation, she was not free, but she moved unrestricted on its acres, tasting the air and tracing the summer stars. The place was big in its smallness. Here, she was free of her master but slunk around a warren so tiny she couldn't stand.

The unrestricted person, who has in hand what they will in all events, is free. But anyone who can be restricted, coerced, or pushed into something against what they will is a slave.” —EPICTETUS, DISCOURSES, 4.1.128b–129a

The personal power that comes from principle-centered living is the power of a self-aware, knowledgeable, proactive individual, unrestricted by the attitudes, behaviors, and actions of others or by many of the circumstances

He was astute enough to realise that ‘in a modern totalitarian system of government, there is no limit to the principle of state security, so that anyone who is in charge of it is bound to acquire almost unrestricted power.

His were always lighthearted notes from the places they'd visited, scrawled in the limited space on the back of the cards, whereas hers tended to be longer and slightly rambling, unrestricted by the confines of paper. But sitting there with the cursor blinking at him, he wasn't sure what to say. There was something too immediate about an e-mail, the idea that she might get it in mere moments, that just one click of the mouse would make it appear on her screen in an instant, like magic. He realized how much he preferred the safety of a letter, the physicality of it, the distance it had to cross on its way from here to there, which felt honest and somehow more real.

Put on the music and dance now. Your unrestricted, luscious, rich joy serves not only you but the planet. So move those lower chakras, open your heart, and let your life force express itself like the most succulent, juicy fruit, the most redolent and colorful flower, or the loudest and most raucous song. After that, make a commitment to getting rid of all the old emotional toxins that have become stuck inside you so you can live freely and agelessly.

That concentration camps were ultimately provided for the same groups in all countries, even though there were considerable differences in the treatment of their inmates, was all the more characteristic as the selection of the groups was left exclusively to the initiative of the totalitarian regimes: if the Nazis put a person in a concentration camp and if he made a successful escape, say, to Holland, the Dutch would put him in an internment camp. Thus, long before the outbreak of the war the police in a number of Western countries, under the pretext of "national security," had on their own initiative established close connections with the Gestapo and the GPU [Russian State security agency], so that one might say there existed an independent foreign policy of the police. This police-directed foreign policy functioned quite independently of the official governments; the relations between the Gestapo and the French police were never more cordial than at the time of Leon Blum's popular-front government, which was guided by a decidedly anti-German policy. Contrary to the governments, the various police organizations were never overburdened with "prejudices" against any totalitarian regime; the information and denunciations received from GPU agents were just as welcome to them as those from Fascist or Gestapo agents. They knew about the eminent role of the police apparatus in all totalitarian regimes, they knew about its elevated social status and political importance, and they never bothered to conceal their sympathies. That the Nazis eventually met with so disgracefully little resistance from the police in the countries they occupied, and that they were able to organize terror as much as they did with the assistance of these local police forces, was due at least in part to the powerful position which the police had achieved over the years in their unrestricted and arbitrary domination of stateless and refugees.

Being wealthy gives them the option to live what author/philosopher Ayn Rand called “an unrestricted existence.” This means having the ability to do what they want, when they want, with whom they want, for as long as they want, without limitations.

Quite naturally, holders of power wish to suppress wild research. Unrestricted questing after knowledge has a long history of producing unwanted competition. The powerful want a “safe line of investigations,” which will develop only those products and ideas that can be controlled and, most important, that will allow the larger part of the benefits to be captured by inside investors. Unfortunately, a random universe full of relative variables does not insure such a “safe line of investigations.

It is also interesting to observe that communal ownership violates every instinct of human nature. It destroys initiative, nullifies free agency, suppresses inventive exploration, minimizes the dignity of the individual and makes a god out of an abstract thing called "The State"- to which is delegated complete, unrestricted control over life, liberty and property. . . Like so many other weak systems of government, it can survive only in an atmosphere of a slave state, ruled by a king or a dictator.

Food has become a cause of disease rather than a guardian of health in the modern world. Once regarded as the central pillar of life and the most effective of all medicines, food is now a major contributing factor in cancer, heart disease, arthritis , mental illness, and many other pathological conditions. Virtually monopolized by agricultural and industrial cartels, public food supplies, are processed and packaged to produce profits and prolong shelf life, not to promote health and prolong human life. It seems incredible that public health authorities permit the unrestricted use of hydrogenated vegetable oils, refined sugar, chemical preservatives, toxic pesticides, and over 5,000 other artificial food additives that have repeatedly been proven to cause cancer, impair immunity, and otherwise erode human health, while restricting the medical use of nutrients, herbs, acupuncture, fasting, and other traditional therapies that have been shown to prevent and cure the very diseases caused by chemical contaminants in food and water.

Far back in history, there is evidence that men who have attempted to solve the riddle of water have been bitterly attacked. Every attempt to explain the nature of water in old books has been demolished in the later editions. In any case, maintaining the sense of mystery about water ensures the prosperity of the capital intensive economy, for financial interest thrives only on a defective economy. If the riddle surrounding the origins of water were solved, it would be possible to make as much pure water available as required at any location; in this way vast areas of desert would become fertile. As a consequence, the selling values of the produce would sink so low that there would be no more incentive to speculate, or to develop agricultural machinery. The concept of unrestricted production and cheap machine power is so revolutionary, that the way of life all over the world would experience a change. Maintaining the mystery of water, therefore, maintains the value of capital, so every attempt to come nearer to an explanation is attacked.

that you never be unfortunate or unhappy, but free, unrestricted and unrestrained; in sympathy with God’s rule, which you submit to cheerfully; at odds with no one, no one’s accuser; able in all sincerity to speak Cleanthes’ line: ‘Lead me, Zeus, lead me, Destiny.

The moneyprice of any commodity in any place, under the assumption of completely unrestricted exchange and disregarding the differences arising from the time taken in transit, must be the same as the price at any other place, augmented or diminished by the money-cost of transport.

In her adult life Cleopatra would have met few people she considered her equal. To the Romans she was a stubborn, supreme exception to every rule. She remains largely incomparable: She had plenty of predecessors, few successors. With her, the age of empresses essentially came to an end. In two thousand years only one or two other women could be said to have wielded unrestricted authority over so vast a realm. Cleopatra remains nearly alone at the all-male table, in possession of a hand both flush and flawed. She got a very good deal right, and one crucial thing wrong.

You are pure, unrestricted, formless energy. You are not your body, your emotions or your mind. If you were your mind, how would you become aware of your thoughts, which are generated in your mind? Your mind, your personality and your body are parts of your experience here on earth, but they are not what you are.

Religion has clearly performed great services for human civilization. It has contributed much towards the taming of the asocial instincts. But not enough. It has ruled human society for many thousands of years and has had time to show what it can achieve. If it had succeeded in making the majority of mankind happy, in comforting them, in reconciling them to life and in making them into vehicles of civilization, no one would dream of attempting to alter the existing conditions. But what do we see instead? We see that an appallingly large number of people are dissatisfied with civilization and unhappy in it, and feel it as a yoke which must be shaken off; and that these people either do everything in their power to change that civilization, or else go so far in their hostility to it that they will have nothing to do with civilization or with a restriction of instinct. At this point it will be objected against us that this state of affairs is due to the very fact that religion has lost a part of its influence over human masses precisely because of the deplorable effect of the advances of science. We will note this admission and the reason given for it, and we shall make use of it later for our own purposes; but the objection itself has no force. It is doubtful whether men were in general happier at a time when religious doctrines held unrestricted sway; more moral they certainly were not. They have always known how to externalize the precepts of religion and thus to nullify their intentions. The priests, whose duty it was to ensure obedience to religion, met them half-way in this. God's kindness must lay a restraining hand on His justice. One sinned, and then one made a sacrifice or did penance and then one was free to sin once more. Russian introspectiveness has reached the pitch of concluding that sin is indispensable for the enjoyment of all the blessings of divine grace, so that, at bottom, sin is pleasing to God. It is no secret that the priests could only keep the masses submissive to religion by making such large concessions as these to the instinctual nature of man. Thus it was agreed: God alone is strong and good, man is weak and sinful. In every age immorality has found no less support in religion than morality has. If the achievements of religion in respect to man’s happiness, susceptibility to culture and moral control are no better than this, the question cannot but arise whether we are not overrating its necessity for mankind, and whether we do wisely in basing our cultural demands upon it.

But if unrestricted freedom can impede the individual’s pursuit of what he or she values most, then it may be that some restrictions make everyone better off. And if “constraint” sometimes affords a kind of liberation while “freedom” affords a kind of enslavement, then people would be wise to seek out some measure of appropriate constraint.

It was all my fault. I'd let them in, I'd broken my rules, and I was back at square fucking one!"- Jocelyn Butler

Unrein the mind.

Thus, long before the outbreak of the war the police in a number of Western countries, under the pretext of “national security,” had on their own initiative established close connections with the Gestapo and the GPU, so that one might say there existed an independent foreign policy of the police. This police-directed foreign policy functioned quite independently of the official governments; the relations between the Gestapo and the French police were never more cordial than at the time of Leon Blum’s popular-front government, which was guided by a decidedly anti-German policy. Contrary to the governments, the various police organizations were never overburdened with “prejudices” against any totalitarian regime; the information and denunciations received from GPU agents were just as welcome to them as those from Fascist or Gestapo agents. They knew about the eminent role of the police apparatus in all totalitarian regimes, they knew about its elevated social status and political importance, and they never bothered to conceal their sympathies. That the Nazis eventually met with so disgracefully little resistance from the police in the countries they occupied, and that they were able to organize terror as much as they did with the assistance of these local police forces, was due at least in part to the powerful position which the police had achieved over the years in their unrestricted and arbitrary domination of stateless and refugees.

The creative side of the female operates imperceptibly: its province is the potential man. When its play is unrestricted the level of the race is raised. One can always gauge the level of a period by the status of its womankind. Something more than freedom and opportunity are here involved because Woman's true nature never expressed itself in demands. Like water, woman always finds her own level. And like water also, she mirrors faithfully all that passes in the soul of man. What is called truly feminine therefore is only the deceptive masquerade which the uncreative male blindly accepts as the real show. It is the flattering substitute which the thwarted female offers in self-defense. It is the homosexual game which Narcissus exacts. It is most flagrantly revealed when the partners are extremely masculine and feminine. It can be mimicked most successfully in the shadow play of the avowed homosexuals. It reaches its blind culmination in the Don Juan. Here the pursuit of the unattainable reaches the burlesk proportions of a Chaplinesque pursuit. The end is always the same: Narcissus drowning in his own image.

Freedom. No one can ever really be free, especially from the horrors within them. Living my whole life in fear helped me understand that. It showed me that freedom is subjective. It taught me to compartmentalise and seek out the unrestricted parts of my mind, so when I lived in those moments of excessive fear, I had something minuscule to cling to, a tiny fraction of light to keep the darkness away.

The imbalance in the extent of our knowledge of each other was manifestly unfair. Social workers should present their new clients with a fact sheet about themselves to try to redress this, I think. After all, she’d had unrestricted access to that big brown folder, the bumper book of Eleanor, two decades’ worth of information about the intimate minutiae of my life. All I knew about her was her name and her employer.

Conventional treatments miss the real cause of most back trouble—they simply don’t address the stress and muscle pain problem. Most treatments also emphasize “taking it easy,” “trying not to hurt yourself,” or waiting for the pain to go away before resuming activity. Yet all the research and our experience with patients show that a quick return to unrestricted physical movement is the fastest and surest way to recovery.

We are coming to recognize as never before the right of the nation to guard its own future in the essential matter of natural resources. In the past we have admitted the right of the individual to injure the future of the Republic for his own present profit. In fact, there has been a good deal of a demand for unrestricted individualism, for the right of the individual to injure the future of all of us for his own temporary and immediate profit. The time has come for a change. As a people, we have the right and the duty, second to none other but the right and duty of obeying the moral law, of requiring and doing justice, to protect ourselves and our children against the wasteful development of our natural resources, whether that waste is caused by the actual destruction of such resources or by making them impossible of development hereafter.

Anarchism urges man to think, to investigate, to analyze every proposition; but that the brain capacity of the average reader be not taxed too much, I also shall begin with a definition, and then elaborate on the latter. ANARCHISM:—The philosophy of a new social order based on liberty unrestricted by man-made law; the theory that all forms of government rest on violence, and are therefore wrong and harmful, as well as unnecessary.

You weren't just furious at those evil [men]...but at evil itself, at the fact that evil exists, infuriated by the very idea of evil allowed to go unrestricted, unchecked. ...But this righteous anger seems always to lead to an irresistible compulsion to act regardless of the risks, and not merely a compulsion to act, but to do the right thing. We can exercise freewill and turn away - but only at a cost in self-respect that's intolerable.

Beyond the end: the only unrestricted view. Running after your shadow: the only way out from perpetual motion. Dispersing the viewpoints: the only solution to the squaring of the circle. His hypocritical air derived from the fact that he suffered simultaneously from an inferiority and a superiority complex towards himself. The principle of insufficient reason: the only things that really take place are those which do not have sufficient reason to do so.

The root of all evil, the liberal insists, was precisely this interference with the freedom of employment, trade and currencies practiced by the various schools of social, national, and monopolistic protectionism since the third quarter of the nineteenth century; but for the unholy alliance of trade unions and labor parties with monopolistic manufacturers and agrarian interests, which in their shortsighted greed joined forces to frustrate economic liberty, the world would be enjoying today the fruits of an almost automatic system of creating material welfare. Liberal leaders never weary of repeating that the tragedy of the nineteenth century sprang from the incapacity of man to remain faithful to the inspiration of the early liberals; that the generous initiative of our ancestors was frustrated by the passions of nationalism and class war, vested interests, and monopolists, and above all, by the blindness of the working people to the ultimate beneficence of unrestricted economic freedom to all human interests, including their own. A great intellectual and moral advance was thus, it is claimed; frustrated by the intellectual and moral weaknesses of the mass of the people; what the spirit of Enlightenment had achieved was put to nought by the forces of selfishness. In a nutshell this is the economic liberal’s defense. Unless it is refuted, he will continue to hold the floor in the contest of arguments.

Well, honey, it’s capitalism that brings out the meanness and greed,” says I. “Our founding fathers did a decent job of framing our democracy. They wrote the Constitution and added a Bill of Rights that intended for people of all classes to enjoy the freedoms the Constitution offers. But capitalism came along without a constitution or a bill of rights and the industrialists grabbed unrestricted power. The capitalists wrote their own ‘Declaration of Capitalism’.” — Mother Jones

I proposed the following as core behavioural markers of life history strategies: agreeableness, conscientiousness, and honesty-humility; impulsivity, present vs. future orientation, sensation seeking, and risk-taking; timing of sexual development (and maturation, especially in females); restricted vs. unrestricted sociosexuality; long-term mating orientation; stable vs. unstable romantic attachments; exploitative vs. cooperative attitudes; and sensitivity to sexual/moral disgust.

The political and intellectual orders remain permanently distinct from the spiritual. They follow their own ends, they obey their own laws, and in doing so they support the cause of religion by the discovery of truth and the upholding of right. They render this service by fulfilling their own ends independently and unrestrictedly, not by surrendering them for the sake of spiritual interests. Whatever diverts government and science from their own spheres, or leads religion to usurp their domains, confounds distinct authorities, and imperils not only political right and scientific truths, but also the cause of faith and morals. A government that, for the interests of religion, disregards political right, and a science that, for the sake of protecting faith, wavers and dissembles in the pursuit of knowledge, are instruments at least as well adapted to serve the cause of falsehood as to combat it, and never can be used in furtherance of the truth without that treachery to principle which is a sacrifice too costly to be made for the service of any interest whatever.

Was she out of bondage or in its web: how to describe the status of a runaway? Freedom was a thing that shifted as you looked at it, the way a forest is dense with trees up close but from outside, from the empty meadow, you see its true limits. Being free had nothing to do with chains or how much space you had. On the plantation, she was not free, but she moved unrestricted on its acres, tasting the air and tracing the summer stars. The place was big in its smallness. Here, she was free of her master but slunk around a warren so tiny she couldn't stand.

As we stated, after their initial conquest, the Milesians began assimilating the gnosis of their predecessors. Of course they were no lovers of the Druids. After all, the British Druids were collaborators with their dire enemies, the Amenists. Nevertheless, returning to the ancient homeland was a most important step for the displaced and despised Atonists. Owning and controlling the wellspring of knowledge proved to be exceptionally politically fortunate for them. It was a key move on the grand geopolitical chessboard, so to speak. From their new seats in the garden paradise of Britain they could set about conquering the rest of the world. Their designs for a “New World Order,” to replace one lost, commenced from the Western Isles that had unfortunately fallen into their undeserving hands. But why all this exertion, one might rightly ask? Well, a close study of the Culdees and the Cistercians provides the answer. Indeed, a close study of history reveals that, despite appearances to the contrary, religion is less of a concern to despotic men or regimes than politics and economics. Religion is often instrumental to those secretly attempting to attain material power. This is especially true in the case of the Milesian-Atonists. The chieftains of the Sun Cult did not conceive of Christianity for its own sake or because they were intent on saving the world. They wanted to conquer the world not save it. In short, Atonist Christianity was devised so the Milesian nobility could have unrestricted access to the many rich mines of minerals and ore existing throughout the British Isles. It is no accident the great seats of early British Christianity - the many famous churches, chapels, cathedrals and monasteries, as well as forts, castles and private estates - happen to be situated in close proximity to rich underground mines. Of course the Milesian nobility were not going to have access to these precious territories as a matter of course. After all, these sites were often located beside groves and earthworks considered sacred by natives not as irreverent or apathetic as their unfortunate descendants. The Atonists realized that their materialist objectives could be achieved if they manufactured a religion that appeared to be a satisfactory carry on of Druidism. If they could devise a theology which assimilated enough Druidic elements, then perhaps the people would permit the erection of new religious sites over those which stood in ruins. And so the Order of the Culdees was born. So, Christianity was born. In the early days the religion was actually known as Culdeanism or Jessaeanism. Early Christians were known as Culdeans, Therapeuts or suggestively as Galileans. Although they would later spread throughout Europe and the Middle East, their birthplace was Britain.

This is the fly in the ointment of free-market capitalism. It cannot ensure that profits are gained in a fair way, or distributed in a fair manner. On the contrary, the craving to increase profits and production blinds people to anything that might stand in the way. When growth becomes a supreme good, unrestricted by any other ethical considerations, it can easily lead to catastrophe. Some religions, such as Christianity and Nazism, have killed millions out of burning hatred. Capitalism has killed millions out of cold indifference coupled with greed. (p. 370)

Totalitarian movements are mass organizations of atomized, isolated individuals. Compared with all other parties and movements, their most conspicuous external characteristic is their demand for total, unrestricted, unconditional, and unalterable loyalty of the individual member. This demand is made by the leaders of totalitarian movements even before they seize power. It usually precedes the total organization of the country under their actual rule and it follows from the claim of their ideologies that their organization will encompass, in due course, the entire human race.

And suddenly he became almost lyric. "For three thousand years the Common Man has been fended off from the full and glorious life he might have had, by Make Believe. For three thousand years in one form or another he has been asking for an unrestricted share in the universal welfare. He has been asking for a fair dividend from civilisation. For all that time, and still it goes on, the advantaged people, the satisfied people, the kings and priests, the owners and traders, the gentlefolk and the leaders he trusted, have been cheating him tacitly or deliberately, out of his proper share and contribution in the common life. Sometimes almost consciously, sometimes subconsciously, cheating themselves about it as well. When he called upon God, they said 'We'll take care of your God for you', and they gave him organised religion. When he calls for Justice, they say 'Everything decently and in order', and give him a nice expensive Law Court beyond his means. When he calls for order and safety too loudly they hit him on the head with a policeman's truncheon. When he sought knowledge, they told him what was good for him. And to protect him from the foreigner, so they said, they got him bombed to hell, trained him to disembowel his fellow common men with bayonets and learn what love of King and Country really means. "All with the best intentions in the world, mind you. "Most of these people, I tell you, have acted in perfect good faith. They manage to believe that in sustaining this idiot's muddle they are doing tremendous things -- stupendous things -- for the Common Man. They can live lives of quiet pride and die quite edifyingly in an undernourished, sweated, driven and frustrated world. Useful public servants! Righteous self-applause! Read their bloody biographies!

A German admiral, Henning von Holtzendorff, came up with a plan so irresistible it succeeded in bringing agreement between supporters and opponents of unrestricted warfare. By turning Germany’s U-boats loose, and allowing their captains to sink every vessel that entered the “war zone,” Holtzendorff proposed to end the war in six months. Not five, not seven, but six. He calculated that for the plan to succeed, it had to begin on February 1, 1917, not a day later. Whether or not the campaign drew America into the war didn’t matter, he argued, for the war would be over before American forces could be mobilized. The plan, like its territorial equivalent, the Schlieffen plan, was a model of methodical German thinking, though no one seemed to recognize that it too embodied a large measure of self-delusion. Holtzendorff bragged, “I guarantee upon my word as a naval officer that no American will set foot on the Continent!” Germany’s top civilian and military leaders converged on Kaiser Wilhelm’s castle at Pless on January 8, 1917, to consider the plan, and the next evening Wilhelm, in his role as supreme military commander, signed an order to put it into action, a decision that would prove one of the most fateful of the war.

I. What decides whether a sum of money is good? The money is not going to tell you; it must be the faculty that makes use of such impressions—reason. (Discourses I, 1.5) II. Whenever externals are more important to you than your own integrity, then be prepared to serve them for the remainder of your life. (Discourses II, 2.12) III. Speaking for myself, I hope death overtakes me when I’m occupied solely with the care of my character, in an effort to make it undisturbed, free, unrestricted and unrestrained. (Discourses III, 5.7) IV. The more we value things outside of our control, the less control we have. (Discourses IV, 4.23)

What a world it is, Cora thought, that makes a living prison into your only haven. Was she out of bondage or in its web: how to describe the status of a runaway? Freedom was a thing that shifted as you looked at it, the way a forest is dense with trees up close but from outside, from the empty meadow, you see its true limits. Being free had nothing to do with chains or how much space you had. On the plantation, she was not free, but she moved unrestricted on its acres, tasting the air and tracing the summer stars. The place was big in its smallness. Here, she was free of her master but slunk around a warren so tiny she couldn’t stand.

CIA and FBI officers dug back through the surveillance images and cables generated in Kuala Lumpur, Malaysia, in January 2000. For the first time he saw that Khalid al-Mihdhar and Nawaf al-Hazmi, who had been photographed and tracked during that operation, had unrestricted visa access to the United States, had probably entered the country, and might still be resident. Yet neither man had ever been placed on a watch list. The CIA apparently did not formally notify the FBI about this alarming discovery. Only the New York field office received a routine request to search for Mihdhar. Investigators later could find no evidence that anyone briefed Clarke, Bush’s cabinet, or the president about the missing suspects.33

(1) The church-state issue. If parents could use their vouchers to pay tuition at parochial schools, would that violate the First Amendment? Whether it does or not, is it desirable to adopt a policy that might strengthen the role of religious institutions in schooling? The Supreme Court has generally ruled against state laws providing assistance to parents who send their children to parochial schools, although it has never had occasion to rule on a full-fledged voucher plan covering both public and nonpublic schools. However it might rule on such a plan, it seems clear that the Court would accept a plan that excluded church-connected schools but applied to all other private and public schools. Such a restricted plan would be far superior to the present system, and might not be much inferior to a wholly unrestricted plan. Schools now connected with churches could qualify by subdividing themselves into two parts: a secular part reorganized as an independent school eligible for vouchers, and a religious part reorganized as an after-school or Sunday activity paid for directly by parents or church funds. The constitutional issue will have to be settled by the courts. But it is worth emphasizing that vouchers would go to parents, not to schools. Under the GI bills, veterans have been free to attend Catholic or other colleges and, so far as we know, no First Amendment issue has ever been raised. Recipients of Social Security and welfare payments are free to buy food at church bazaars and even to contribute to the collection plate from their government subsidies, with no First Amendment question being asked. Indeed, we believe that the penalty that is now imposed on parents who do not send their children to public schools violates the spirit of the First Amendment, whatever lawyers and judges may decide about the letter. Public schools teach religion, too—not a formal, theistic religion, but a set of values and beliefs that constitute a religion in all but name. The present arrangements abridge the religious freedom of parents who do not accept the religion taught by the public schools yet are forced to pay to have their children indoctrinated with it, and to pay still more to have their children escape indoctrination.

When you see someone attacking Plato – and many people do – you should understand that these people are defenders of psychopathy (especially of unrestricted libertarianism, a psychopath’s dream). They hate Plato and accuse him of being a totalitarian and fascist. Why? Because he was prepared to use the awesome power of the State to ensure that undesirables did not prosper, and certainly didn’t get to the top of society. All the opponents of Plato are extremist anti-Statists, whether they are anarchists, libertarians, predatory capitalists, free marketeers, liberals, or whatever. They are terrified of a designed, engineered society where the benevolent, wise State seeks to create the optimized State, and where psychos don’t get to weave their webs.

Contrary to the governments, the various police organizations were never overburdened with “prejudices” against any totalitarian regime; the information and denunciations received from GPU agents were just as welcome to them as those from Fascist or Gestapo agents. They knew about the eminent role of the police apparatus in all totalitarian regimes, they knew about its elevated social status and political importance, and they never bothered to conceal their sympathies. That the Nazis eventually met with so disgracefully little resistance from the police in the countries they occupied, and that they were able to organize terror as much as they did with the assistance of these local police forces, was due at least in part to the powerful position which the police had achieved over the years in their unrestricted and arbitrary domination of stateless and refugees.

Player: usurped by his uncle and shattered by his mother's incestuous marriage ... loses his reason ... throwing the court into turmoil and disarray as he alternates between bitter melancholy and unrestricted lunacy ... staggering from the suicidal (a pose) to the homicidal (here he kills "POLONIUS"). ... he at last confronts his mother and in a scene of provocative ambiguity-(a somewhat oedipal embrace) begs her to repent and recant-- (He springs up, still talking.) The King-(he pushes forward the POISONER/KING) tormented by guilt-haunted by fear-decides to despatch his nephew to England-and entrusts this undertaking to two smiling accomplices-friends-courtiers-to two spies- (He has swung round to bring together the POISONER/KING and the two cloaked TRAGEDIANS; the latter kneel and accept a scroll from the KING.) -giving them a letter to present to the English court--!

Female short- and long-term mating strategies may be another candidate for this kind of frequency-dependent selection. Some women adopt a restricted sexual practice which enables them to evaluate the likelihood that the male will commit to long-term investment as a partner and parent. Others, who look for gene quality in their male partners rather than investment, will be prepared to have intercourse after only a short delay with attractive men. The dynamic that holds the strategies in equilibrium is their relative frequencies. As the number of unrestricted women rises so do the number of “sexy sons” that they produce and hence the value of selecting for good genes diminishes. But as the number of restricted women begins to rise in response, the competition amongst them increases and advantages begin to accrue to women who do not waste time and effort searching for providing fathers.

His heart was like a sensitive plant, that opens for a moment in the sunshine, but curls up and shrinks into itself at the slightest touch of the finger, or the lightest breath of wind. And, upon the whole, our intimacy was rather a mutual predilection than a deep and solid friendship, such as has since arisen between myself and you, Halford, whom, in spit of your occasional crustiness, I can liken to nothing so well as an old coat, unimpeachable in texture, but easy and loose - that has conformed itself to the shape of the wearer, and which he may use as he pleases, without being bothered with the fear of spoiling it; whereas Mr. Lawrence was like a new garment, all very neat and trim to look at, but so tight in the elbows that you would fear to split the seams by the unrestricted motion of your arms, and so smooth and fine in surface that you scruple to expose it to a single drop of rain.

This is the crux of the issue, the crux of our story. For the shift in the American environmental movement from aesthetic environmentalism to regulatory environmentalism wasn’t just a change in political strategy. It was the manifestation of a crucial realization: that unrestricted commercial activity was doing damage—real, lasting, pervasive damage. It was the realization that pollution was global, not just local, and the solution to pollution was not dilution. This shift began with the understanding that DDT remained in the environment long after its purpose was served. And it grew as acid rain and the ozone hole demonstrated that pollution traveled hundreds or even thousands of kilometers from its source, doing damage to people who did not benefit from the economic activity that produced it. It reached a crescendo when global warming showed that even the most seemingly innocuous by-product of industrial civilization—CO2, the stuff on which plants depend—could produce a very different planet.

times had changed. The chief impetus for rethinking the value of colonies was the global Depression. It had triggered a desperate scramble among the world’s powers to prop up their flagging economies with protective tariffs. This was an individual solution with excruciating collective consequences. As those trade barriers rose, global trade collapsed, falling by two-thirds between 1929 and 1932. This was exactly the nightmare Alfred Thayer Mahan had predicted back in the 1890s. As international trade doors slammed shut, large economies were forced to subsist largely on their own domestic produce. Domestic, in this context, included colonies, though, since one of empire’s chief benefits was the unrestricted economic access it brought to faraway lands. It mattered to major imperial powers—the Dutch, the French, the British—that they could still get tropical products such as rubber from their colonies in Asia. And it mattered to the industrial countries without large empires—Germany, Italy, Japan—that they couldn’t. The United States was in a peculiar position. It had colonies, but they weren’t its lifeline. Oil, cotton, iron, coal, and many of the important minerals that other industrial economies found hard to secure—the United States had these in abundance on its enormous mainland. Rubber and tin it could still purchase from Malaya via its ally Britain. It did take a few useful goods from its tropical colonies, such as coconut oil from the Philippines and Guam and “Manila hemp” from the Philippines (used to make rope and sturdy paper, hence “manila envelopes” and “manila folders”). Yet the United States didn’t depend on its colonies in the same way that other empires did. It was, an expert in the 1930s declared, “infinitely more self-contained” than its rivals. Most of what the United States got from its colonies was sugar, grown on plantations in Hawai‘i, Puerto Rico, the U.S. Virgin Islands, and the Philippines. Yet even in sugar, the United States wasn’t dependent. Sugarcane grew in the subtropical South, in Louisiana and Florida. It could also be made from beets, and in the interwar years the United States bought more sugar from mainland beet farmers than it did from any of its territories. What the Depression drove home was that, three decades after the war with Spain, the United States still hadn’t done much with its empire. The colonies had their uses: as naval bases and zones of experimentation for men such as Daniel Burnham and Cornelius Rhoads. But colonial products weren’t integral to the U.S. economy. In fact, they were potentially a threat.

What did E.S. like about dreams? Their similarity to life and their dissimilarity; their salutary effect on body and soul; their unrestricted choice and arrangement of themes and contents; their bottomless depths and eerie heights; their eroticism; their freedom; their openness to guidance by will and suggestion (a perfumed handkerchief under one's pillow, soft music on the radio or gramophone, etc.); their resemblance to death and their power to confer intimations of eternity; their resemblance to madness without the consequences of madness; their cruelty and their gentleness; their power to pry the deepest secrets out of us; their blissful silence, to which cries are not unknown; their telepathic and spiritist faculty of communication with those dead or far away; their coded language, which we manage to understand and translate; their ability to condense the mythical figures of Icarus, Ahasuerus, Jonah, Noah, etc., into images; their monochrome and polychrome quality; their resemblance to the womb and to the jaws of a shark; their faculty of transforming unknown places, people, and landscapes into known ones, and vice versa; their power to diagnose certain ailments and traumas before it is too late; the difficulty of determining how long they last; the fact that they can be mistaken for reality; their power to preserve images and distant memories; their disrespect for chronology and the classical unities of time and action.

Hybrid warfare particularly appeals to China and Russia, since they are much more able to control the information their populaces receive than are their Western adversaries. A 1999 book, Unrestricted Warfare, written by two People’s Liberation Army colonels suggests that militarily, technologically and economically weaker states can use unorthodox forms of warfare to defeat a materially superior enemy – and clearly they had the United States and NATO in mind. Rather than focusing on direct military confrontation, the weaker state might succeed against the dominant opponent by shifting the arena of conflict into economic, terrorist and even legal avenues as leverage to be used to undercut more traditional means of warfare. The subtitle of their book, Two Air Force Senior Colonels on Scenarios for War and the Operational Art in an Era of Globalization, notes a core truth of the early twenty-first century: an increasingly globalized world deepens reliance upon, and the interdependence of, nations, which in turn can be used as leverage to exploit, undermine and sabotage a dominant power. The two colonels might not be happy with the lesson their book teaches Westerners, which is that no superpower can afford to be isolationist. One way to keep America great, therefore, is to stay firmly plugged into – and leading – the international system, as it has generally done impressively in leading the Western world’s response to the invasion of Ukraine. The siren voices of American isolationism inevitably lead to a weaker United States.

You did all this,” I breathe heavy with awe. “You gave them the courage to take a stand.” He shakes his head. “No. You did. You started all this,” he leans in, his lips hot and warm breath tickling against my ear. “You gave me the strength,” he sucks in a quick breathe and lets out a laughing exhale. “You gave me the strength to break free of all these ridiculous canons of public behavior.” I smile, partly because I find his sophisticated speech funny, but mostly because he makes my heart bounce. I don’t believe it was me who inspired all these people. It’s obvious it was David. But I did manage to inspire. I inspired David and that’s all it takes. It takes for just one person to make a stand, and another to be moved and inspired by that one brave act. Gravity takes care of the rest as the word spreads and everything falls into place.

Hungrily, Nick pulled her with him into the hot rain of the shower-bath. Turning her face out of the stream of water, Lottie rested her head on his shoulder, standing passively as his hands slid over her body. Her breasts were small but plump in his hands, the nipples turning hard in the clasp of his fingers. He shaped his hands over her unrestricted waist, the swell of her hips, her round backside... caressing her everywhere, moving her against the engorged length of his sex. Moaning, she parted her thighs in compliance with his exploring hand, pushing her delicate flesh against his stroking thumb. As he entered her with his fingers, she gasped and instinctively relaxed at the gentle penetration. He caressed her, stroking in deep, secret places that brought her to the brink of climax. When she was ready to come, he lifted her against the tiled wall, one arm beneath her hips, the other behind her back. She made a sound of surprise and clung to him, her eyes widening as he pushed his cock inside her. Her flesh closed tightly around him, swallowing every inch of his shaft as he let her settle against him. "I've got you," he murmured, her slippery body locked securely in his arms. "Don't be afraid." Breathing fast, she rested her head back against his arm. With the hot water falling against his back, and the lush female body impaled on his, every lucid thought promptly evaporated. He filled her in heavy upward surges, again and again, until she cried out and clamped around him in luxurious contractions. Nick held still, feeling her quiver around him, the depths of her body becoming almost unbearably snug. Her spasms seemed to pull him deeper, drawing waves of pleasure from his groin, and he shuddered as he spent inside her.

This view seems to us an example of the kind of egalitarianism discussed in the preceding chapter: letting parents spend money on riotous living but trying to prevent them from spending money on improving the schooling of their children. It is particularly remarkable coming from Coons and Sugarman, who elsewhere say, "A commitment to equality at the deliberate expense of the development of individual children seems to us the final corruption of whatever is good in the egalitarian instinct"18—a sentiment with which we heartily agree. In our judgment the very poor would benefit the most from the voucher plan. How can one conceivably justify objecting to a plan, "however much it improved [the] education" of the poor, in order to avoid "government finance of" what the authors call "economic segregation," even if it could be demonstrated to have that effect? And of course, it cannot be demonstrated to have that effect. On the contrary, we are persuaded on the basis of considerable study that it would have precisely the opposite effect—though we must accompany that statement with the qualification that "economic segregation" is so vague a term that it is by no means clear what it means. The egalitarian religion is so strong that some proponents of restricted vouchers are unwilling to approve even experiments with unrestricted vouchers. Yet to our knowledge, none has ever offered anything other than unsupported assertions to support the fear that an unrestricted voucher system would foster "economic segregation." This view also seems to us another example of the tendency of intellectuals to denigrate parents who are poor. Even the very poorest can—and do—scrape up a few extra dollars to improve the quality of their children's schooling, although they cannot replace the whole of the present cost of public schooling. We suspect that add-ons would be about as frequent among the poor as among the rest, though perhaps of smaller amounts.