Unlucky Me Quotes

His chest, heaving harder this time. His words, almost gasping this time. “You destroy me.” I am falling to pieces in his arms. My fists are full of unlucky pennies and my heart is a jukebox demanding a few nickels and my head is flipping quarters heads or tails heads or tails heads or tails heads or tails “Juliette,” he says, and he mouths the name, barely speaking at all, and he’s pouring molten lava into my limbs and I never even knew I could melt straight to death. “I want you,” he says. He says “I want all of you. I want you inside and out and catching your breath and aching for me like I ache for you.” He says it like it’s a lit cigarette lodged in his throat, like he wants to dip me in warm honey and he says “It’s never been a secret. I’ve never tried to hide that from you. I’ve never pretended I wanted anything less.

Once, when I was young and true. Someone left me sad - Broke my brittle heart in two; And that is very bad. Love is for unlucky folk, Love is but a curse. Once there was a heart I broke; And that, I think, is worse.

He was a boy, just a boy, when I was a very young girl. When I was sixteen, I made the discovery - love. All at once and much, much too completely. It was like you suddenly turned a blinding on something that had always been half in shadow, that's how it struck the world for me. But I was unlucky. Deluded.

How unlucky I am that this should happen to me. But not at all. Perhaps, say how lucky I am that I am not broken by what has happened, and I am not afraid of what is about to happen. For the same blow might have stricken anyone, but not many would have absorbed it without capitulation and complaint.

A Very Short Song Once, when I was young and true, Someone left me sad- Broke my brittle heart in two; And that is very bad. Love is for unlucky folk, Love is but a curse. Once there was a heart I broke; And that, I think, is worse.

I pray you, in your letters, When you shall these unlucky deeds relate, Speak of me as I am; nothing extenuate, Nor set down aught in malice. Then must you speak Of one that loved not wisely but too well; Of one not easily jealous, but being wrought, Perplexed in the extreme. . .

May be its mine bad-luck Or yours not to get me But I still have hope Of being yours

Be like a rocky promontory against which the restless surf continually pounds; it stands fast while the churning sea is lulled to sleep at its feet. I hear you say, "How unlucky that this should happen to me!" Not at all! Say instead, "How lucky that I am not broken by what has happened and am not afraid of what is about to happen. The same blow might have struck anyone, but not many would have absorbed it without capitulation or complaint.

I consider everything that happened to be precious moments of my life. The pain. The suffering. The fun… And I am here right now, because everyone was there for me. I couldn’t have accomplished anything by standing still, without anybody’s help. I treasure every moment I have spent here. Unlucky? I feel pretty lucky. This is my resolve.” -Sawada Tsunayoshi-

But let me say this. I am a superstitious man, a ridiculous failing but I must confess it here. And so if some unlucky accident should befall my youngest son, if some police officer should accidentally shoot him, if he should hang himself while in his jail cell, if new witnesses appear to testify to his guilt, my superstition will make me feel that it was the result of the ill will still borne me by some people here. Let me go further. If my son is struck by a bolt of lightning I will blame some of the people here. If his plane show fall into the sea or his ship sink beneath the waves of the ocean, if he should catch a mortal fever, if his automobile should be struck by a train, such is my superstition that I would blame the ill will felt by people here. Gentlemen, that ill will, that bad luck, I could never forgive. But aside from that let me swear by the souls of my grandchildren that I will never break the peace we have made. After all, are we or are we not better men than those pezzonovanti who have killed countless millions of men in our lifetimes?

Life for me is just a result of experiments being performed by far more developed creatures.

I can pinpoint the session that brought me back to the world. That session cost $75. $75 is two weeks of groceries. It's a month of bus fare. It's not even a school years worth of new shoes. It took weeks of $75 to get to the one saved my life. We both had parents that believed us when we said we weren't OK, but mine could afford to do something about it. I wonder how many kids like Joey wanted to die and were unlucky enough to actually pull it off. How many of those kids have someone who cared about them but also had to pay rent? I'm so lucky that right now i'm not describing Joey's funeral.

You talk about vengeance. Is vengeance going to bring your son back to you or my boy to me? I forgo the vengeance of my son. But I have selfish reasons, my youngest son was forced to leave this country because of this Sollozzo business. All right, now I have to make arrangements to bring him back here safely cleared of all these false charges. But I'm a superstitious man and if some unlucky accident should befall him, if he should get shot in the head by a police officer, or if should hang himself in his jail cell, or if he's struck by a bolt of lightening, then I'm going to blame some of the people in this room, and that I do not forgive. But, that aside, let me say that I swear, on the souls of my grandchildren, that I will not be the one to break the peace we have made here today.

Months later, Michaela's mother would spread a star chart before us and explain to me that the slowing had shifted everyone's astrological signs. Fortunes had changed. Personalities had rearranged. The unlucky had turned lucky. The lucky had turned less so. Our fates, so long ago written in the stars, had been rewritten in a day.

Somehow I've always wanted the ones that didn't want me. I'm the absolute queen bee of unrequited love.

I wanted to cry from the frustration. The conclusion to my thoughts directed me to a dead end. There really was no way out of this. It couldn’t be controlled. Whatever was going to happen, it was out of my hands. Life is a bitch that way; an unpredictable mess of choices and consequences, and people caught in the middle. I’d been the unlucky one caught in the centre of this bizarre kind of situation, and the more I thought about it, the more hopeless I felt.               This was going to get ugly, and there wasn’t a damn thing I could do.               With a deep breath, I made my decision.

Soft you; a word or two before you go. I have done the state some service, and they know't.— No more of that.—I pray you, in your letters, When you shall these unlucky deeds relate, Speak of me as I am; nothing extenuate, Nor set down aught in malice: then must you speak Of one that loved not wisely, but too well; Of one not easily jealous, but,

And instead my beloved, luck sent you back to me colder than ashes, later than shadow.

This perhaps was what lay at the root of the hysteria surrounding what came to be known as the Gold Rush: Men desiring a feeling of fortune; the unlucky masses hoping to skin or borrow the luck of others, or the luck of a destination. A seductive notion, and one I thought to be wary of. To me, luck was something you either earned or invented through strength of character. You had to come by it honestly; you could not trick or bluff your way into it.

Jonah-John-if I had been a Sam, I would have been a Jonah still-not because I have been unlucky for others, but because somebody or something has compelled me to be certain places, at certain times, without fail. Conveyances and motives, both conventional and bizarre, have been provided. And, according to plan, at each appointed second, at each appointed place this Jonah was there.

The statistics tell you that kids like me face a grim future—that if they’re lucky, they’ll manage to avoid welfare; and if they’re unlucky, they’ll die of a heroin overdose, as happened to dozens in my small hometown just last year. I

You remind me at this moment,” said the young lady, resuming her lively and indifferent manner, “of the fairy tale, where the man finds all the money which he had carried to market suddenly changed into pieces of slate. I have cried down and ruined your whole stock of complimentary discourse by one unlucky observation.

I am old enough to be married twice. I am old enough to be bedded without tenderness or consideration. I am old enough to face death in the confinement room and be told that my own mother--my own mother--has commanded them to save the child and not me! I think I am a woman now. I have a babe in arms, and I have been married and widowed and now bethrothed again. I am like a draper's parcel to be sent about like cloth and cut to the pattern that people wish. My mother told me that my father died by his own hand and that we are an unlucky family. I think I am a woman now! I am treated as a woman grown when it suits you all, you can hardly make me a child again.

Got me thinking. I know what I love too. Family and friends. All the ones here and all ones gone. I love my dog, and this orchard, and a crumbledown house. Funny thing. The way that feels. It's not dark, unlucky, or stupid. Tell you what. Stupid can go sit on the head of a pink somewhere. Knowing what you love is smart." -Mason

I knew I’d do anything for money. Throughout college back in Ireland, I’d kept a savings account that I charmingly termed “abortion fund.” It had €1,500 in it by the end. I knew some women who saved with their friends, and they all helped whoever was unlucky. But I didn’t trust anyone. I got the money together by waitressing, then kept adding to it after I had enough for a procedure in England. I liked watching the balance go up. The richer I got, the harder it would be for anyone to force me to do anything.

Give me another Chance Then, You will Get Less than I Gain...

The statistics tell you that kids like me face a grim future—that if they’re lucky, they’ll manage to avoid welfare; and if they’re unlucky, they’ll die of a heroin

It's not the concept of marriage I have a problem with. I'd like to get married too. A couple times. It's the actual wedding that pisses me off. The problem is that everyone who gets married seems to think that they are the first person in the entire universe to do it, and that the year leading up to the event revolves entirely around them. You have to throw them showers, bachelorette weekends, buy a bridesmaid dress, and then buy a ticket to some godforsaken town wherever they decide to drag you. If you're really unlucky, they'll ask you to recite a poem at their wedding. That's just what I want to do- monitor my drinking until I'm done with my public service announcement. And what do we get out of it, you ask? A dry piece of chicken and a roll in the hay with their hillbilly cousin. I could get that at home, thanks. Then they have the audacity to go shopping and pick out their own gifts. I want to know who the first person was who said this was okay. After spending all that money on a bachelorette weekend, a shower, and often a flight across the country, they expect you to go to Williams Sonoma or Pottery Barn and do research? Then they send you a thank-you note applauding you for such a thoughtful gift. They're the one who picked it out! I always want to remind the person that absolutely no thought went into typing in a name and having a salad bowl come up.

I think there's some part of everyone, Psi or not, that's tuned into the memories of a place. Strong feelings, especially terror and desperation, leave an imprint on the air on the air that echo back to whoever's unlucky enough to walk through that place again. It felt like the darkness was stroking beneath my chin with a beckoning finger, whispering to me to lean forward and know its secrets.

Russkie, promise me a simple thing?" Out of the blue when they had finished, after a mouthful from the mug. Dan seemed relaxed, leaning on his side. Resting back, savoring the taste, Vadim turned his head to look at Dan. Oh, that body. The effect it had on him, all the time, even when Dan wasn't there. Twelve months. "Promise what?" Sometimes, that kind of thing was about letters. Tell my girl I love her. Tell my mother I didn't suffer. Almost painful. Letters. Words that would hurt worse than the killing bullet. "Simple." Dan nodded, "if I'm unlucky, and if you find my body, will you bury it? Some rocks would do, I can't stand the thought of carrion's. As if that mattered, eh? I'd be fucking dead." Dan shrugged, tossed a grin towards the other, made light of an entirely far too heavy situation. He took the bottle once more, washing down the taste of death and decay, chasing away unbidden images. Vadim felt a shudder race over his skin. The thought of death chilled him to the bone, like a premonition. For a moment he saw himself stagger through enemy territory, looking for something that had been Dan. Minefields, snipers, fucking Hind hellfire. He might be able to track him. He might be able to guess where he had gone, where he had fallen. He had found the occasional pilot. But he had had help. Finding a dead man in a country full of dead people was more of a challenge. "I'll send you home," he murmured. Stay alive, he thought. Stay alive like you are now. I don't want to carry your rotting body to fucking Kabul and hand myself in to whatever bastard is your superior or handler there, but it must be Kabul. I can't hand myself over. But I will. Fuck you. He felt his face twitch, and turned away, breathing. "No, I have no home anymore." Dan's hand stopped Vadim from turning over fully. Fingers digging into the muscular thigh. "Not my brother's family. Nowhere to send the body to. Forget it." Grip tightening while he moved closer. Ignored the heat, the damned fan and its monotonous creaking, pressed his body behind the other. "You're as close to a fucking home as I get.

I want love that survives with me. ‘Cause I know I’m gonna survive in the end. No matter what.

Once I am sure there's nothing going on I step inside, letting the door thud shut. Another church: matting, seats, and stone, And little books; sprawlings of flowers, cut For Sunday, brownish now; some brass and stuff Up at the holy end; the small neat organ; And a tense, musty, unignorable silence, Brewed God knows how long. Hatless, I take off My cycle-clips in awkward reverence. Move forward, run my hand around the font. From where I stand, the roof looks almost new - Cleaned, or restored? Someone would know: I don't. Mounting the lectern, I peruse a few Hectoring large-scale verses, and pronounce 'Here endeth' much more loudly than I'd meant. The echoes snigger briefly. Back at the door I sign the book, donate an Irish sixpence, Reflect the place was not worth stopping for. Yet stop I did: in fact I often do, And always end much at a loss like this, Wondering what to look for; wondering, too, When churches will fall completely out of use What we shall turn them into, if we shall keep A few cathedrals chronically on show, Their parchment, plate and pyx in locked cases, And let the rest rent-free to rain and sheep. Shall we avoid them as unlucky places? Or, after dark, will dubious women come To make their children touch a particular stone; Pick simples for a cancer; or on some Advised night see walking a dead one? Power of some sort will go on In games, in riddles, seemingly at random; But superstition, like belief, must die, And what remains when disbelief has gone? Grass, weedy pavement, brambles, buttress, sky, A shape less recognisable each week, A purpose more obscure. I wonder who Will be the last, the very last, to seek This place for what it was; one of the crew That tap and jot and know what rood-lofts were? Some ruin-bibber, randy for antique, Or Christmas-addict, counting on a whiff Of gown-and-bands and organ-pipes and myrrh? Or will he be my representative, Bored, uninformed, knowing the ghostly silt Dispersed, yet tending to this cross of ground Through suburb scrub because it held unspilt So long and equably what since is found Only in separation - marriage, and birth, And death, and thoughts of these - for which was built This special shell? For, though I've no idea What this accoutred frowsty barn is worth, It pleases me to stand in silence here; A serious house on serious earth it is, In whose blent air all our compulsions meet, Are recognized, and robed as destinies. And that much never can be obsolete, Since someone will forever be surprising A hunger in himself to be more serious, And gravitating with it to this ground, Which, he once heard, was proper to grow wise in, If only that so many dead lie round.

My unlucky star had destined me to be born when there was much talk about morality and, at the same time, more murders than in any other period. There is, undoubtedly, some connection between these phenomena. I sometime ask myself whether the connection was a priori, since these babblers are cannibals from the start - or a connection a posteriori, since they inflate themselves with their moralizing to a height which becomes dangerous for others. However that may be, I was always happy to meet a person who owed his touch of common sense and good manners to his parents and who didn't need big principles. I do not claim more for myself, and I am a man who for an entire lifetime has been moralized at to the right and the left - by teachers and superiors, by policemen and journalists, by Jews and Gentiles, by inhabitants of the Alps, of islands, and the plains, by cut-throats and aristocrats - all of whom looked as if butter wouldn't melt in their mouths.

Be like a headland of rock on which the waves break incessantly; but it stands fast and around it the seething of the waters sinks to rest. Ah, unlucky am I, that this has befallen me! No, but rather, lucky am I, that though this has befallen me, yet am I still unhurt, neither crushed by the present nor dreading the future.

The Fox and the Goat By an unlucky chance a Fox fell into a deep well from which he could not get out. A Goat passed by shortly afterwards, and asked the Fox what he was doing down there. "Oh, have you not heard?" said the Fox; "there is going to be a great drought, so I jumped down here in order to be sure to have water by me. Why don't you come down too?" The Goat thought well of this advice, and jumped down into the well. But the Fox immediately jumped on her back, and by putting his foot on her long horns managed to jump up to the edge of the well. "Good-bye, friend," said the Fox, "remember next time, "Never trust the advice of a man in difficulties.

So I carried that love, searching the world for a place to lay it down, but never found anywhere or anyone until I found you. I have been a poor man in many ways, Annabelle. Perhaps, upon reflection, even an unlucky one. But I was lucky in the most important way. That night after the fireworks, you told me your name and I told you mine.

Some people just had a talent for things, but they were born poor or ugly or unlucky, and all they could say was “look at me” and try their hardest.

Alas.” The Scholar spins me in a circle, then pulls me back. “We’re the ones who survived, Empress. Unlucky, perhaps, but that’s our lot. And since we’re here, we might as well live.

She’s got a mean streak in her,” I told him. “If you’re unlucky enough to get ahold of a dog like that, you give it away to somebody with a big farm. I don’t know what you do about a neighbor.” Estevan shrugged. “I understand,” he said. “Really, I don’t think she knew what she was saying, about how the woman and kid who got shot must have been drug dealers or whatever.” “Oh, I believe she did. This is how Americans think.” He was looking at me in a thoughtful way. “You believe that if something terrible happens to someone, they must have deserved it.

I have to determine for myself, and not for other men. I don’t blame them, or think I am better than they; their circumstances are different. I would never choose to withdraw myself from the labour and common burden of the world; but I do choose to withdraw myself from the push and the scramble for money and position. Any man is at liberty to call me a fool, and say that mankind are benefited by the push and the scramble in the long-run. But I care for the people who live now and will not be living when the long-run comes. As it is, I prefer going shares with the unlucky.

The experience of being born into a loving household or a stressed and abusive one would actually affect how my brain matured and the types of connections that were made between my neurons. It is not just my ‘values’ that would be shaped in a certain way by my relationships with others (e.g. my parents), but my actual brain, from where my thoughts, feelings and desires flow, is sculpted by my relationships.1 If I’d been unlucky enough to have been born into, say, an old-style orphanage where infants were left in cots all day and there was little care or interaction, then all the potential that lies inside me, which could have been sculpted by love and kindness feeding my brain, would simply have withered away. I would have suffered intellectual losses and decline.

i often find myself falling for someone who refuses to catch me, and likewise upon waiting arms i suddenly develop a fear of heights. either i'm unlucky in love or i'm obsessed with the theory but not the practice.

We cleave our way through the mountains until the interstate dips into a wide basin brimming with blue sky, broken by dusty roads and rocky saddles strung out along the southern horizon. This is our first real glimpse of the famous big-sky country to come, and I couldn't care less. For all its grandeur, the landscape does not move me. And why should it? The sky may be big, it may be blue and limitless and full of promise, but it's also really far away. Really, it's just an illusion. I've been wasting my time. We've all been wasting our time. What good is all this grandeur if it's impermanent, what good all of this promise if it's only fleeting? Who wants to live in a world where suffering is the only thing that lasts, a place where every single thing that ever meant the world to you can be stripped away in an instant? And it will be stripped away, so don't fool yourself. If you're lucky, your life will erode slowly with the ruinous effects of time or recede like the glaciers that carved this land, and you will be left alone to sift through the detritus. If you are unlucky, your world will be snatched out from beneath you like a rug, and you'll be left with nowhere to stand and nothing to stand on. Either way, you're screwed. So why bother? Why grunt and sweat and weep your way through the myriad obstacles, why love, dream, care, when you're only inviting disaster? I'm done answering the call of whippoorwills, the call of smiling faces and fireplaces and cozy rooms. You won't find me building any more nests among the rose blooms. Too many thorns.

I swear to God, up until this very moment, I’ve never believed in soul mates. Never thought myself worthy of having one, figuring that whoever would be unlucky enough to get stuck as mine would probably just avoid me altogether.

I'm the bride," Rebecca said from the doorway,bringing the room to momentary silence. Her remark brought every eye in the room to her, inculding Rupert's. "You forgot to say lucky bride, didn't you?" Rupert asked in a low voice as he stood beside her. That was the usual response of a new bride, she supposed,but it definitely didn't apply to her. "No,I didn't," she whispered back with a false smile. "But I managed to withhold the 'unlucky' that was on the tip of my tongue. You can thank me later.

She told me it was unlucky to share a reading with others, but the main point, the one I don't mind mentioning because it seems relevant to the story, is that she said I had a kind of evil spirit following me. 'Obviously,' she added, 'that sucks. But if we get you some amber—

I’ve been the son of addicts, a high school dropout, a slut, a tattooist, and a bodyguard, and I love everything about myself, despite so many people telling me I should hate who I am. That I’m shit. That I’m nothing. Not worth air. Not worth this life. I know I’m worth everything.

Oskan, do you really believe that I don’t understand exactly what my soldiers are going through? Do you really think I’m a stranger to burdens?” She almost laughed at the bitter absurdity of it all, but she controlled herself, knowing that if she started, she wouldn’t be able to stop. “They’re lucky, they only have to worry about a flogging if they break ranks and endanger their own lives again. But if I make a mistake, thousands could die, a country could be lost, and who knows what else could be inflicted on those unlucky enough to survive!” Her voice had slowly risen in strength as she spoke, and suddenly she let everything go in a glorious outpouring of emotion. “Don’t talk to me about burdens, I drew up the plans for them! How many fourteen-year-olds do you know who rule a kingdom at war, who command an army, who keep together an alliance of more species than she can remember, who’s killed more people than she can count, who waits desperately day in, day out, every living blessed second, for the arrival of allies she’s terrified are going to let her down? Please tell me, Oskan, tell me her name. I’d like to have a cozy chat with her and compare notes! I’d like that, it might make me feel just a little less isolated, and just a little less afraid that at any minute the whole sorry, ludicrous, deadly, hellish mess is going to collapse around me, and everyone will finally find out that I don’t know what I’m doing and that I’m making it up as I go along!

Eliza. I need to borrow you for a little while.” Mrs. Grier has a bad habit of grabbing the first student who walks through her door when she needs something, and today I’m the unlucky plebe she gets her happy teacher hands on. She beams at me, looking the picture of joy in an unseasonal yellow sundress and earrings shaped like bananas. I ease my arm out of her hand so it doesn’t seem like I don’t want her to touch me. I don’t mind Mrs. Grier. Most days I like her. I wish I had her for an actual class instead of just homeroom, because she doesn’t make me talk if I don’t want to, and she counts showing up to class as your entire participation grade.

I won’t be complete without him. Not after this. He’s utterly wrecked me for anyone else.

Finding someone to love for the rest of your life should be the easiest thing in the world. I guess the easiest things are the hardest for me.

All three of the English types I have mentioned can, I think, be accounted for as the results of the presence of different cultures, existing side by side in the country, and who were the creation of the folk in ages distantly removed one from another. In a word, they represent specific " strata" of folk-imagination. The most diminutive of all are very probably to be associated with a New Stone Age conception of spirits which haunted burial-mounds and rude stone monuments. We find such tiny spirits haunting the great stone circles of Brittany. The "Small People," or diminutive fairies of Cornwall, says Hunt, are believed to be "the spirits of people who inhabited Cornwall many thousands of years ago. "The spriggans, of the same area, are a minute and hirsute family of fairies" found only about the cairns, cromlechs, barrows, or detached stones, with which it is unlucky to meddle." Of these, the tiny fairies of Shakespeare, Drayton, and the Elizabethans appear to me to be the later representatives. The latter are certainly not the creation of seventeenth-century poets, as has been stated, but of the aboriginal folk of Britain.

I've learned to accept that it's not my fault when bad things happen to me or to the people I love. It's just the way life is. It's not fair. If you're one of the unlucky ones, then fight. Be stronger. Be stronger because you have no choice. Be stronger than you are right now because if you're not, life will swallow you up and spit you right out. And then you'll die with a broken heart.

That file full of letters meant I met with a Special Needs teacher in the hallway to get something called Individualized Attention, and let me tell you, working in the hallway with a teacher is like being the street person of a school. People pass you by, and they act like they don't see you, but three steps away they've got a whole story in their heads about why you're out there instead of in the nice cozy classroom where you belong, Stupid? Unlucky? Unloved?

Yesterday I heard some of the castle servants talking about a funeral for one of the stable lads. He went skating last week on the pond in the village, but the ice was not thick enough and he drowned. I like to skate on the ice,too, Papa, have my own pair of bone skates. I could drown crossing the Channel as Uncle Robert fears... or I could drown back in Angers, if I was unlucky like that stable lad." Geoffrey's mouth twitched. "God help me," he said, "I've sired a lawyer!

The more I speak, the angrier I get, and the steadier my voice grows. I think of all the people like me, like Lucy Goh or Evie Wu or even the young woman from the restaurant with Chanel's father. The neglected ones, the unlucky ones, the ones who want more than they've been given. The ones who have to crawl and scrape and fight their way up from the very bottom, who have to game a system designed for them to lose. Always the first to be punished and blamed when things go wrong. Always the last to be seen, to be saved.

Jacob," Rose persisted, "I still want to know what gave you the idea of singing like that. You weren't really drunk, were you?" "Jews don't get drunk." "You don't know everybody I do." "Anyway, it was this." He laid a finger across the bridge of his nose and swept it down to the tip. "Put me in a lineup with a Chinaman, a Choctow, and a Hottentot, and ask anybody to pick out the Jew and they'll get it right on the first try." "But--" "But nothing, Rose. It's the old Poe gimmick. Hide in plain sight. If a Jew tried to infiltrate that bunch of Nazis, what's the obvious thing to do? He'd head to the darkest corner he could find, he'd keep his head down and his trap shut and hope that nobody'd notice him. And do you think that would work? In a pig's ass - pardon my French, Rose - they'd catch him out in a minute. So I stood up and acted drunk and sang Nazi songs. No Jew would do that; so they just figured I was an unlucky Aryan who managed to pick up a bad gene from a wandering ancestor. So maybe this drunk wasn't quite one hundred percent pure Aryan, but he was obviously as good Nazi, so let him be. At least for now.

You say you were lucky that in the critical years between 100 and 800 C.E. Christianity went forward, and we were unlucky that during the same years Judaism went backward. Don’t you see that the real question is forward to what, backward to what?” Cullinane reflected for a moment and said, “By God, I do! That’s what’s been bugging me without my knowing it, because I hadn’t even formulated the question.” “My thought is that in those critical years Judaism went back to the basic religious precepts by which men can live together in a society, whereas Christianity rushed forward to a magnificent personal religion which never in ten thousand years will teach men how to live together. You Christians will have beauty, passionate intercourse with God, magnificent buildings, frenzied worship and exaltation of the spirit. But you will never have that close organization of society, family life and the little community that is possible under Judaism. Cullinane, let me ask you this: Could a group of rabbis, founding their decisions on Torah and Talmud, possibly have come up with an invention like the Inquisition—an essentially anti-social concept?

Anyway, being afraid of a human being is nothing. We're here for such a short period of time, so what does it matter, scared, not scared; what matters is that we last. That's why the blue lotus is so important." "Why?" "In legends, immortals are attracted to its scent. Vampires, werewolves, that sort of thing. That's why the ancient Egyptians called it the scent of immortality." I took Levon's card out of my pocket and rotated the Magician between my fingers. Magical words for good or bad. "Gabriel told me that you painted werewolves." "I have painted the odd rougarou from time to time." "But you don't believe in them?" "I believe in immortality in whatever form it takes. Paintings, books, music, werewolves. They're all the same- the desire to last forever. In my opinion, every artist is a vampire or a werewolf, or a thief. All we want is to live on and on through the work we do and we'll take whatever we can from the people unlucky enough to be around us- their stories, pieces of their selves, their very souls if they'll let us, which they so often do with surprising ease- in order to reach our creative goals. How is that different from a vampire?

In 1911, the poet Morris Rosenfeld wrote the song “Where I Rest,” at a time when it was the immigrant Italians, Irish, Poles, and Jews who were exploited in the worst jobs, worked to death or burned to death in sweatshops.[*] It always brings me to tears, provides one metaphor for the lives of the unlucky:[19] Where I Rest Look not for me in nature’s greenery You will not find me there, I fear. Where lives are wasted by machinery That is where I rest, my dear. Look not for me where birds are singing Enchanting songs find not my ear. For in my slavery, chains a-ringing Is the music I do hear. Not where the streams of life are flowing I draw not from these fountains clear. But where we reap what greed is sowing Hungry teeth and falling tears. But if your heart does love me truly Join it with mine and hold me near. Then will this world of toil and cruelty Die in birth of Eden here.[*] It is the events of one second before to a million years before that determine whether your life and loves unfold next to bubbling streams or machines choking you with sooty smoke. Whether at graduation ceremonies you wear the cap and gown or bag the garbage. Whether the thing you are viewed as deserving is a long life of fulfillment or a long prison sentence. There is no justifiable “deserve.” The only possible moral conclusion is that you are no more entitled to have your needs and desires met than is any other human. That there is no human who is less worthy than you to have their well-being considered.[*] You may think otherwise, because you can’t conceive of the threads of causality beneath the surface that made you you, because you have the luxury of deciding that effort and self-discipline aren’t made of biology, because you have surrounded yourself with people who think the same.

MY FIRST ASSIGNMENT AFTER BEING ORDAINED as a pastor almost finished me. I was called to be the assistant pastor in a large and affluent suburban church. I was glad to be part of such an obviously winning organization. After I had been there a short time, a few people came to me and asked that I lead them in a Bible study. “Of course,” I said, “there is nothing I would rather do.” We met on Monday evenings. There weren’t many—eight or nine men and women—but even so that was triple the two or three that Jesus defined as a quorum. They were eager and attentive; I was full of enthusiasm. After a few weeks the senior pastor, my boss, asked me what I was doing on Monday evenings. I told him. He asked me how many people were there. I told him. He told me that I would have to stop. “Why?” I asked. “It is not cost-effective. That is too few people to spend your time on.” I was told then how I should spend my time. I was introduced to the principles of successful church administration: crowds are important, individuals are expendable; the positive must always be accented, the negative must be suppressed. Don’t expect too much of people—your job is to make them feel good about themselves and about the church. Don’t talk too much about abstractions like God and sin—deal with practical issues. We had an elaborate music program, expensively and brilliantly executed. The sermons were seven minutes long and of the sort that Father Taylor (the sailor-preacher in Boston who was the model for Father Mapple in Melville’s Moby Dick) complained of in the transcendentalists of the last century: that a person could no more be converted listening to sermons like that than get intoxicated drinking skim milk.[2] It was soon apparent that I didn’t fit. I had supposed that I was there to be a pastor: to proclaim and interpret Scripture, to guide people into a life of prayer, to encourage faith, to represent the mercy and forgiveness of Christ at special times of need, to train people to live as disciples in their families, in their communities and in their work. In fact I had been hired to help run a church and do it as efficiently as possible: to be a cheerleader to this dynamic organization, to recruit members, to lend the dignity of my office to certain ceremonial occasions, to promote the image of a prestigious religious institution. I got out of there as quickly as I could decently manage it. At the time I thought I had just been unlucky. Later I came to realize that what I experienced was not at all uncommon.

After all, a mugger might leap out of an alley and brain me tomorrow. I would then be unlucky enough to lose my status as a responsible citizen through no fault or error of my own. But if that would be most unlucky, my not having met with a mugger to date is not just a matter of luck; I am quite good at staying out of trouble. The fact is that all of us responsible agents are well enough designed so that we tend to avoid circumstances where the odds are high that we will lose our prowess and hence our status as responsible citizens. We take care of ourselves. We are systematic status-preservers, but of course sometimes we fall on hard times. Sometimes the unexpectable and unavoidable happens. Then we are unlucky.

I must tell you that I shouldn’t – I trust! – have allowed my vexation to take such strong possession of me if my cousin Maria had not chosen that most unlucky moment to talk me almost to the gates of Bedlam!’ ‘That doesn’t surprise me at all!’ he replied. ‘If I were forced to endure more than five minutes of her vapid gibble-gabbling there would be nothing for it but to cut my throat! Or hers,’ he added, apparently giving this alternative his consideration. ‘No, I think not: the jury, not having been acquainted with her, would probably find me guilty of murder. What shocking injustices are perpetrated in the name of the law! How the case of your cousin brings that home to one! She ought, of course, to have been strangled at birth, but I daresay her parents were wanting in foresight.

There is no number so unlucky as thirteen. Once, in Valhalla, there was a feast for twelve gods, but Loki, the trickster god, went uninvited and he played his evil games, persuading Hod the Blind to throw a sprig of mistletoe at his brother, Baldur. Baldur was the favorite god, the good one, but he could be killed by mistletoe and so his blind brother threw the sprig and Baldur died and Loki laughed, and ever since we have known that thirteen is the evil number. Thirteen birds in the sky are an omen of disaster, thirteen pebbles in a cooking pot will poison any food placed in the pot, while thirteen at a meal is an invitation to death. Thirteen spears against a fortress could only mean defeat. Even the Christians know thirteen is unlucky. Father Beocca told me that was because there were thirteen men at Christ’s last meal, and the thirteenth was Judas.

He searches my gaze again. “The way you look at me, Luna…” He seems overwhelmed. “How am I looking at you?” I’m trapped in his orbit, not wanting to be set loose. “I’m the hero of your story.” His voice drops to the same hushed sound as mine. “I don’t know if anyone has ever placed me there, but one of the things I’m most scared of is disappointing you.” I shake my head slowly, then more hurriedly. My eyes burn. “You won’t.

Martina Moretti,” I nod. “I dig it.” “That’s not her name,” Jane says. “After what happened, after what you did for me”—I’m shaking my head, but tears are already flooding her eyes—“you did help me, Donnelly. You made sure Thatcher was there with me.” Anyone would’ve done that, but I don’t argue. “What’d you name her?” is all I ask. “Maeve. It’s Irish,” Jane says. “It means she who rules. And in Irish mythology, she’s a goddess.” Irish.

When I was sixteen, I made the discovery – love. All at once and much, much too completely. It was like you suddenly turned a blinding light on something that had always been half in shadow, that’s how it struck the world for me. But I was unlucky. Deluded. There was something different about the boy, a nervousness, a softness and tenderness which wasn’t like a man’s, although he wasn’t the least bit effeminate-looking – still – that thing was there … He came to me for help. I didn’t know that. I didn’t find out anything till after our marriage when we’d run away and come back and all I knew was I’d failed him in some mysterious way and wasn’t able to give the help he needed but couldn’t speak of! He was in the quicksands and clutching at me – but I wasn’t holding him out, I was slipping in with him! I didn’t know that. I didn’t know anything except I loved him unendurably but without being able to help him or help myself. Then I found out. In

I select the right practice gun, the one about the size of a pistol, but bulkier, and offer it to Caleb. Tris’s fingers slide between mine. Everything comes easily this morning, every smile and every laugh, every word and every motion. If we succeed in what we attempt tonight, tomorrow Chicago will be safe, the Bureau will be forever changed, and Tris and I will be able to build a new life for ourselves somewhere. Maybe it will even be a place where I trade my guns and knives for more productive tools, screwdrivers and nails and shovels. This morning I feel like I could be so fortunate. I could. “It doesn’t shoot real bullets,” I say, “but it seems like they designed it so it would be as close as possible to one of the guns you’ll be using. It feels real, anyway.” Caleb holds the gun with just his fingertips, like he’s afraid it will shatter in his hands. I laugh. “First lesson: Don’t be afraid of it. Grab it. You’ve held one before, remember? You got us out of the Amity compound with that shot.” “That was just lucky,” Caleb says, turning the gun over and over to see it from every angle. His tongue pushes into his cheek like he’s solving a problem. “Not the result of skill.” “Lucky is better than unlucky,” I say. “We can work on skill now.” I glance at Tris. She grins at me, then leans in to whisper something to Christina. “Are you here to help or what, Stiff?” I say. I hear myself speaking in the voice I cultivated as an initiation instructor, but this time I use it in jest. “You could use some practice with that right arm, if I recall correctly. You too, Christina.” Tris makes a face at me, then she and Christina cross the room to get their own weapons. “Okay, now face the target and turn the safety off,” I say. There is a target across the room, more sophisticated, than the wooden-board target in the Dauntless training rooms. It has three rings in three different colors, green, yellow, and red, so it’s easier to tell where the bullets it. “Let me see how you would naturally shoot.” He lifts up the gun with one hand, squares off his feet and shoulders to the target like he’s about to lift something heavy, and fires. The gun jerks back and up, firing the bullet near the ceiling. I cover my mouth with my hand to disguise my smile. “There’s no need to giggle,” Caleb says irritably. “Book learning doesn’t teach you everything, does it?” Christina says. “You have to hold it with both hands. It doesn’t look as cool, but neither does attacking the ceiling.” “I wasn’t trying to look cool!” Christina stands, her legs slightly uneven, and lifts both arms. She stares the target for a moment, then fires. The training bullet hits the outer circle of the target and bounces off, rolling on the floor. It leaves a circle of light on the target, marking the impact site. I wish I’d had this technology during initiation training. “Oh, good,” I say. “You hit the air around your target’s body. How useful.” “I’m a little rusty,” Christina admits, grinning.

Listen to me, Monsieur Chaucer screwing La Princesse de Cléves. I hope he tears you to pieces and exposes you for the shallow, bungling petit con you've always been, even, and especially, in bed. I curse you and your children if they're unlucky enough to have you as a father. A curse on you — did you hear me? — a curse!" And out came a string of words in Farsi, tears, yelps, followed by an endless series of French words sobbed out of her lungs, as though she were talking not to me, not to her lover, but to her mother, pleading first, then cursing again, then apologizing for cursing, and cursing all over again. "I curse you." As in some of her most passionate moments, she had turned to Old World-speak, and if my heart was racing as she kept heaping curses upon me and on the children of my children, it was because I too, like her, came from a world where curses, like blessings, like pledges, like all protestations of enduring love are, even when you don't mean a word you're saying, binding legal tender, the currency of the soul, because once spoken, they cannot be taken back, dispelled, or parleyed with; they will hunt you down, find you, and carry out their sentence.

They say that if you feel you don’t have fifteen minutes to meditate each day, then you need to do an hour. I’m sure it would do me no harm at all, but I’ve never been much of a man for sitting cross-legged, focusing on my breath. Instead, I prefer to whittle. Whittling is a form of practical meditation, which pre-dates the Buddhist and Hindu civilisations. It’s as simple as it gets. To make a tablespoon you take a branch – I prefer green birch, but holly, beech, maple and cherry can work well. Avoid softwoods. Saw it to length, axe it in half, draw out the shape of the spoon you’re aiming for, and start whittling it away with a small carving knife. Your knife, along with your sense of awareness, needs to be sharp. Drift away in your thoughts, worries or daydreams for one moment and, if you’re lucky, you’ll shave off a sliver of wood that may take you twenty minutes to correct; in the final stages you may not be able to correct it at all. If you’re unlucky, you may shave off a sliver of flesh from your finger that may take a week or two to correct itself. Nothing focuses the mind better than blood, or the thought of showing the woman you love an ugly, impractical spoon.

It didn’t take me very much reading and skimming to discover that Tess had serious problems – much worse than mine. The most important thing in her life happened to her in the very first part of the book. She got taken advantage of, at night, in the woods, because she’d stupidly accepted a drive home with a jerk, and after that it was all downhill, one awful thing after another, turnips, dead babies, getting dumped by the man she loved, and then her tragic death at the end. (I peeked at the last three chapters.) Tess was evidently another of those unlucky pushovers, like the Last Duchess, and like Ophelia – we’d studied Hamlet earlier. These girls were all similar. They were too trusting, they found themselves in the hands of the wrong men, they weren’t up to things, they let themselves drift. They smiled too much. They were too eager to please. Then they got bumped off, one way or another. Nobody gave them any help. Why did we have to study these hapless, annoying, dumb-bunny girls? I wondered. Who chose the books and poems that would be on the curriculum? What use would they be in our future lives? What exactly were we supposed to be learning from them? Maybe Bill was right. Maybe the whole thing was a waste of time

So are you riding with me?” he asks, like Courtney never happened.   “Dear god. I need wine.” I ignore his question. I clearly do not share his ability to ignore everything going on around us.   “Is that a yes?” he asks.   I nod, watching the smile cross his face before he reaches for my hand and guides me to the bar.   “White or red?” he asks me when the bartender approaches us.   “With alcohol.” Because after the way this night has played out, I have no right to be picky.   “Can she have a bottle of your most popular wine, please?” Gavin asks the bartender, who happily agrees. Both men are looking at me with huge grins on their faces, and the bartender is laughing! Apparently he was one of the unlucky few who didn’t see what just happened. If he had, he’d be looking much more sympathetic and handing me a bottle of Patron.   He’s walking away when I remember one very important detail and yell after him, “Make sure it’s a twist lid!”   “A twist lid bottle of wine? Really?” Gavin says beside me.   “Yes, really. Do you have a corkscrew in your truck?”   He’s full on laughing at me when Mr. Bartender comes back with a bottle in his hand, its metal lid gleaming under the lights.   “It’s not our most popular, but it’s the only one I could find that didn’t have a cork.”   “Do I seem like my standards are sky-high right now? This is perfect.

Chiron: Don’t speak of it here. Don’t scare them. Annabeth: You’re kidding me! We can’t be that unlucky. Chiron: Later, child. If you told them everything, they would be too terrified to proceed. Piper knew it was crazy to think she could read their expressions so well—two people she barely knew. But she was absolutely positive she understood them, and it scared the jujubes out of her. Annabeth took a deep breath. “It’s Jason’s quest,” she announced, “so it’s Jason’s choice. Obviously, he’s the child of lightning. According to tradition, he may choose any two companions.” Someone from the Hermes cabin yelled, “Well, you, obviously, Annabeth. You’ve got the most experience.” “No, Travis,” Annabeth said. “First off, I’m not helping Hera. Every time I’ve tried, she’s deceived me, or it’s come back to bite me later. Forget it. No way. Secondly, I’m leaving first thing in the morning to find Percy.” “It’s connected,” Piper blurted out, not sure how she got the courage. “You know that’s true, don’t you? This whole business, your boyfriend’s disappearance—it’s all connected.” “How?” demanded Drew. “If you’re so smart, how?” Piper tried to form an answer, but she couldn’t. Annabeth saved her. “You may be right, Piper. If this is connected, I’ll find out from the other end—by searching for Percy. As I said, I’m not about to rush off to rescue Hera, even if her disappearance sets the rest of the Olympians fighting again. But there’s another reason I can’t go. The prophecy says otherwise.

My Death If I’m lucky, I’ll be wired every whichway in a hospital bed. Tubes running into my nose. But try not to be scared of me, friends! I’m telling you right now that this is okay. It’s little enough to ask for at the end. Someone, I hope, will have phoned everyone to say, “Come quick, he’s failing!” And they will come. And there will be time for me to bid goodbye to each of my loved ones. If I’m lucky, they’ll step forward and I’ll be able to see them one last time and take that memory with me. Sure, they might lay eyes on me and want to run away and howl. But instead, since they love me, they’ll lift my hand and say “Courage” or “It’s going to be all right.” And they’re right. It is all right. It’s just fine. If you only knew how happy you’ve made me! I just hope my luck holds, and I can make some sign of recognition. Open and close my eyes as if to say, “Yes, I hear you. I understand you.” I may even manage something like this: “I love you too. Be happy.” I hope so! But I don’t want to ask for too much. If I’m unlucky, as I deserve, well, I’ll just drop over, like that, without any chance for farewell, or to press anyone’s hand. Or say how much I cared for you and enjoyed your company all these years. In any case, try not to mourn for me too much. I want you to know I was happy when I was here. And remember I told you this a while ago—April 1984. But be glad for me if I can die in the presence of friends and family. If this happens, believe me, I came out ahead. I didn’t lose this one.

Now it is true that I could have learned without a teacher, but it would have been risky for me, because of my natural clumsiness. The self-taught man seldom knows anything accurately, and he does not know a tenth as much as he could have known if he had worked under teachers; and, besides, he brags, and is the means of fooling other thoughtless people into going and doing as he himself had done. There are those who imagine that the unlucky accidents of life - life's "experiences" - are in some way useful to us. I wish I could find out how. I never knew one of them to happen twice. They always change off and swap around and catch you on your inexperienced side. If personal experience can be worth anything as an education, it wouldn't seem likely that you could trip Methuselah; and yet if that old person could come back here it is more than likely that one of the first things he would do would be to take hold of one of these electric wires and tie himself all up in a knot. Now the surer thing and the wiser thing would be for him to ask somebody whether it was a good thing to take hold of. But that would not suit him; he would be one of the self-taught kind that go by experience; he would want to examine for himself. And he would find, for his instruction, that the coiled patriarch shuns the electric wire; and it would be useful to him, too, and would leave his education in quite a complete and rounded-out condition, till he should come again, some day, and go to bouncing a dynamite-can around to find out what was in it.

I remember that as I sat there, my initial reaction was: flummoxed. Pray to God to heal a baby’s defective heart? Really? But doesn’t God, being omniscient, already know that this baby’s heart is defective? And doesn’t God, being omnipotent, already have the ability to heal the baby’s heart if he wants to? Isn’t the defective heart thus part of God’s plan? What good is prayer, then? Do these people really think that God will alter his will if they only pray hard enough? And if they don’t pray hard enough, he’ll let the baby die? What kind of a God is that? Such coldly skeptical thoughts percolated through my fifteen-year-old brain. But they soon fizzled out. As I sat there looking at the crying couple, listening to the murmur of prayers all around me, my initial skepticism was soon supplanted by a sober appreciation and empathetic recognition of what I was witnessing and experiencing. Here was an entire body of people all expressing their love and sympathy for a young couple with a dying baby. Here were hundreds of people caringly, genuinely, warmly pouring out their hearts to this poor unfortunate man, woman, and child. The love and sadness in the gathering were palpable, and I “got” it. I could see the intangible benefit of such a communal act. There was that poor couple at the front of the church, crying, while everyone around them was showering them with support and hope. While I didn’t buy the literal words of the pastor, I surely understood their deeper significance: they were making these suffering people feel a bit better. And while I didn’t think the congregation’s prayers would realistically count for a hill of beans toward actually curing that baby, I was still able to see that it was a serenely beneficial act nonetheless, for it offered hope and solace to these unlucky parents, as well as to everyone else present there in that church who was feeling sadness for them, or for themselves and their own personal misfortunes. So while I sat there, absolutely convinced that there exists no God who heals defective baby hearts, I also sat there equally convinced that this mass prayer session was a deeply good thing. Or if not a deeply good thing, then at least a deeply understandable thing. I felt so sad for that young couple that day. I could not, and still cannot, fathom the pain of having a new baby who, after only a few months of life, begins to die.

The most alarming rhetoric comes out of the dispute between liberals and conservatives, and it’s a dangerous waste of time because they’re both right. The perennial conservative concern about high taxes supporting a nonworking “underclass” has entirely legitimate roots in our evolutionary past and shouldn’t be dismissed out of hand. Early hominids lived a precarious existence where freeloaders were a direct threat to survival, and so they developed an exceedingly acute sense of whether they were being taken advantage of by members of their own group. But by the same token, one of the hallmarks of early human society was the emergence of a culture of compassion that cared for the ill, the elderly, the wounded, and the unlucky. In today’s terms, that is a common liberal concern that also has to be taken into account. Those two driving forces have coexisted for hundreds of thousands of years in human society and have been duly codified in this country as a two-party political system. The eternal argument over so-called entitlement programs—and, more broadly, over liberal and conservative thought—will never be resolved because each side represents an ancient and absolutely essential component of our evolutionary past. So how do you unify a secure, wealthy country that has sunk into a zero-sum political game with itself? How do you make veterans feel that they are returning to a cohesive society that was worth fighting for in the first place? I put that question to Rachel Yehuda of Mount Sinai Hospital in New York City. Yehuda has seen, up close, the effect of such antisocial divisions on traumatized vets. “If you want to make a society work, then you don’t keep underscoring the places where you’re different—you underscore your shared humanity,” she told me. “I’m appalled by how much people focus on differences. Why are you focusing on how different you are from one another, and not on the things that unite us?” The United States is so powerful that the only country capable of destroying her might be the United States herself, which means that the ultimate terrorist strategy would be to just leave the country alone. That way, America’s ugliest partisan tendencies could emerge unimpeded by the unifying effects of war. The ultimate betrayal of tribe isn’t acting competitively—that should be encouraged—but predicating your power on the excommunication of others from the group. That is exactly what politicians of both parties try to do when they spew venomous rhetoric about their rivals. That is exactly what media figures do when they go beyond criticism of their fellow citizens and openly revile them. Reviling people you share a combat outpost with is an incredibly stupid thing to do, and public figures who imagine their nation isn’t, potentially, one huge combat outpost are deluding themselves.

But the bed I made up for myself was sufficiently uncomfortable to give me a wakeful night, and I thought a good deal of what the unlucky Dutchman had told me.I was not so much puzzled by Blanche Stroeve’s action, for I saw in that merely the result of a physical appeal. I do not suppose she had ever really cared for her husband, and what I had taken for love was no more than the feminine response to caresses and comfort which in the minds of most women passes for it. It is a passive feeling capable of being roused for any object, as the vine can grow on any tree; and the wisdom of the world recognizes its strength when it urges a girl to marry the man who wants her with the assurance that love will follow. It is an emotion made up of the satisfaction in security, pride of property, the pleasure of being desired, the gratification of a household, and it is only by an amiable vanity that women ascribe to its spiritual value. It is an emotion which is defenceless against passion. I suspected that Blanche Stroeve's violent dislike of Strickland had in it from the beginning a vague element of sexual attraction. Who am I that I should seek to unravel the mysterious intricacies of sex? Perhaps Stroeve's passion excited without satisfying that part of her nature, and she hated Strickland because she felt in him the power to give her what she needed.I think she was quite sincere when she struggled against her husband's desire to bring him into the studio; I think she was frightened of him, though she knew not why; and I remembered how she had foreseen disaster. I think in some curious way the horror which she felt for him was a transference of the horror which she felt for herself because he so strangely troubled her. His appearance was wild and uncouth; there was aloofiness in his eyes and sensuality in his mouth; he was big and strong; he gave the impression of untamed passion; and perhaps she felt in him, too, that sinister element which had made me think of those wild beings of the world's early history when matter, retaining its early connection with the earth, seemed to possess yet a spirit of its own. lf he affected her at all. it was inevitable that she should love or hate him. She hated him. And then I fancy that the daily intimacy with the sick man moved her strangely. She raised his head to give him food, and it was heavy against her hand; when she had fed him she wiped his sensual mouth and his red beard.She washed his limbs; they were covered with thick hair; and when she dried his hands, even in his weakness they were strong and sinewy. His fingers were long; they were the capable, fashioning fingers of the artist; and I know not what troubling thoughts they excited in her. He slept very quietly, without movement, so that he might have been dead, and he was like some wild creature of the woods, resting after a long chase; and she wondered what fancies passed through his dreams. Did he dream of the nymph flying through the woods of Greece with the satyr in hot pursuit? She fled, swift of foot and desperate, but he gained on her step by step, till she felt his hot breath on her neck; and still she fled silently. and silently he pursued, and when at last he seized her was it terror that thrilled her heart or was it ecstasy? Blanche Stroeve was in the cruel grip of appetite. Perhaps she hated Strickland still, but she hungered for him, and everything that had made up her life till then became of no account. She ceased to be a woman, complex, kind, and petulant, considerate and thoughtless; she was a Maenad. She was desire.

He knew what he was doing. You probably weren’t meant to die.” “And that makes me lucky? It wasn’t remotely unlucky to end up impaled on a wall in the first place? Just a thought.

(You probably think I’ve made a mistake. But I haven’t. Trust me. My name is Honest Lee.)

This would never have happened in Abnegation! None of it! Never. This place warped him and ruined him, and I don’t care if saying that makes me a Stiff, I don’t care, I don’t care!” My paranoia is so deeply ingrained, I look automatically at the camera buried in the wall above the drinking fountain, disguised by the blue lamp fixed there. The people in the control room can see us, and if we’re unlucky, they could choose this moment to hear us, too. I can see it now, Eric calling Tris a faction traitor, Tris’s body on the pavement near the railroad tracks… “Careful, Tris,” I say. “Is that all you can say?” She frowns at me. “That I should be careful? That’s it?” I understand that my response wasn’t exactly what she was expecting, but for someone who just railed against Dauntless recklessness, she’s definitely acting like one of them. “You’re as bad as the Candor, you know that?” I say. The Candor are always running their mouths, never thinking about the consequences. I pull her away from the drinking fountain, and then I’m close to her face and I can see her dead eyes floating in the water of the underground river and I can’t stand it, not when she was just attacked and who knows what would have happened if I hadn’t heard her scream. “I’m not going to say this again, so listen carefully.” I put my hands on her shoulders. “They are watching you. You, in particular.” I remember Eric’s eyes on her after the knife throwing. His questions about her deleted simulation data. I claimed water damage. He thought it was interesting that the water damage occurred not five minutes after Tris’s simulation ended. Interesting. “Let go of me,” she says. I do, immediately. I don’t like hearing her voice that way. “Are they watching you, too?” Always have been, always will be.

Come with me Tlothy. Lady misfortune always brings together the unlucky.” Said Aissawa laughing.

But the anger is not related to him. Long ago, in the course of the sessions with Mother Sugar, I learned that the resentment, the anger, is impersonal. It is the disease of women in our time. I can see it in women’s faces, their voices, every day, or in the letters that come to the office. The woman’s emotion: resentment against injustice, an impersonal poison. The unlucky ones, who do not know it is impersonal, turn it against their men. The lucky ones like me—fight it. It is a tiring fight.

Who the f**k is this bitch?” Err, what? It takes my mind a second to register what the f**k that bitch just screamed. Detangling my hands from Greg’s messy brown locks, I turn on wobbly legs and face the person behind the annoying screech. “What the hell did you just call me?” Seething is a good word to describe the way I am feeling in this exact moment. Greg has effectively wound me tight, and then forgot to press release. Lucky or unlucky, depends on which side of the coin you’re on. This bitch is going to be the perfect person to help with that. “Does that belong to you?” I ask Greg. He looks pissed, but not ashamed. Interesting. “Excuse me, Greg. Is this shit yours?” I ask again, pointing my finger at the malnourished bimbo in front of me.

You broke more than my heart when you left … You broke me.

You taught me how to love,” he exclaims. “Before you, I didn’t know what it was like to be loved, let alone to love someone in return. I love you, Frankie York. I always have and I always will.

As he makes his way toward us, smiling nervously, I notice a slight thoracic scoliosis, a hint of jaundice in his eyes. I’m trying to break the diagnostic habit now that Sasha and I are in our mid-fifties. Friends and acquaintances have begun to be unlucky, and I’ve learned the hard way that detecting illness early puts me in a bind. “You saying I look like shit, Doc?” I’ve been asked, only half in jest. And there was my close friend and tennis partner, Chester, who was treated successfully for a lymphoma I suspected before anyone else. But for reasons I can’t comprehend, our friendship suffered. Chester avoids me now and plays tennis with other people.

Being beautiful is a curse. One that I hope will never be bestowed upon me. Only the unlucky have it. Only the vain and stupid seek it.

And so, in 1991, he created an experiment. He arranged for large numbers of college students who wanted to become doctors to be given hospital greens and a place to sleep near the emergency room. Their job was to serve as concierges to the homeless. When a homeless person entered the emergency room, they were to tend to his every need. Fetch him juice and a sandwich, sit down and talk to him, help arrange for his medical care. The college students worked for free. They loved it: They got to pretend to be doctors. But they serviced only half of the homeless people who entered the hospital. The other half received the usual curt and dismissive service from the nursing staff. Redelmeier then tracked the subsequent use of the Toronto health care system by all the homeless people who had visited his hospital. Unsurprisingly, the group that received the gold-plated concierge service tended to return slightly more often to the hospital where they had received it than the unlucky group. The surprise was that their use of the greater Toronto health care system declined. When homeless people felt taken care of by a hospital, they didn’t look for other hospitals that might take care of them. The homeless said, “That was the best that can be done for me.” The entire Toronto health care system had been paying a price for its attitude to the homeless.

But how can I trust him not to disappear on me again?” I lean my head back and close my eyes, taking in a cleansing breath. “I don’t know that I could survive it again.” “First of all, you have survived every bad day and fucked-up situation you’ve been in. Every single one. Did some of them leave a lasting impression? Yes, but you’re still here. You would survive it because I wouldn’t let you do anything less.

I want to know more about you too,” I cement. “Whatever you want to give me, especially if it’s everything.” “Will you give me everything?” she asks. Yes, is the first gut reaction. I’ll give you my world. Except there are dark parts of my world that I’d rather she never really see. So I end up saying, “I’m gonna try.

That’s what I imagine in the end. You and me and our galaxy. And maybe I don’t want you to forget it.” “I never will,

But we’re different too. Our differences are like unopened books begging to be consumed. As far as I go, I’ve never been read front-to-back by anyone, but I’d check out a library card just to read all of her. She’s the writer, though. I’m sure her insides are a whole lot more eloquent than whatever’s living in me.

He treats me like I’m his moon. His stars. Like I’m the person who makes him glad it’s today and there’ll be a tomorrow, and I don’t know if I’ve ever been that for anyone who’s not my family.” I’m important to someone. I’m not a failure. I’m not a fuck-up or future screw-up to Donnelly. I’m someone worth something. And he’s worth everything to me.

Crossing the river under the cover of night was something new to me; never before had I arrived at this juncture without sufficient daylight to make safe passage. Lowering myself down the darkened riverside embankment and cautiously wading into the water, it was unnervingly cold and bracing. The American River was mostly fed by snowmelt from the higher elevations, and the the uninitiated, crossing it could be catastrophic. To those unlucky few, the Western States journey ended at this point when their muscles seized up upon exposure to the whirling, cold-water torrent. Thankfully, some of us found the occasion just the opposite, renewing. I submerged fully in the chilly liquid, then jumped up and shook vigorously like a wet dog. "Brrr!" It felt so good I did it again. Once sufficiently doused and thoroughly chilled, I began the crossing. A line was strung across the waterway for safety, and I held tight as I stepped farther into the depths, the waterline rising over my waist. I thought about other races and how Western States compared. To a runner at, say, the Boston Marathon the idea of forging a river midrace would seem preposterous, unimaginable. But here I was, 78 miles into a 100-mile footrace grasping a flimsy rope for dear life trying to avoid being swept downstream. If marathoning is boxing, ultramarathoning is a bare-knuckes bar brawl. p221

I wasn’t damaged; I was a result of my situation. After all, isn’t that what most broken people are? Results of the situations they were forced to be in. No one raises their hand and begs to be a part of the trauma. The unlucky ones, like me, are dragged into them and are forced to fight for a shrivel of a life. A life they crave.

Let me make a few things clear.” I spoke over him. “One, I would rather sleep with a leprosy-infected ogre before I ever let you touch me again. You are a disgusting, misogynist pig whose brain is inversely proportionate to the size of your giant ego, and you’re lucky I was too young when we met to know otherwise. Two, Georgia has many faults, but she and every other woman who’s unlucky enough to cross your path deserves better than you. I hope the next time she throws a vase at you, she doesn’t miss. Three, Xavier is ten times the man you could ever hope to be. He’s smarter, kinder, and better in bed.” I cocked my head. “News flash, Bentley, you’re not the sex god you think you are. Your technique is shit, and you couldn’t find a clit if the woman drew you a map and marked it with a giant X.

In 1911, the poet Morris Rosenfeld wrote the song “Where I Rest,” at a time when it was the immigrant Italians, Irish, Poles, and Jews who were exploited in the worst jobs, worked to death or burned to death in sweatshops.fn13 It always brings me to tears, provides one metaphor for the lives of the unlucky:19 Where I Rest Look not for me in nature’s greenery You will not find me there, I fear. Where lives are wasted by machinery That is where I rest, my dear. Look not for me where birds are singing Enchanting songs find not my ear. For in my slavery, chains a-ringing Is the music I do hear. Not where the streams of life are flowing I draw not from these fountains clear. But where we reap what greed is sowing Hungry teeth and falling tears. But if your heart does love me truly Join it with mine and hold me near. Then will this world of toil and cruelty Die in birth of Eden here.

So much luck really does seem to play into it all, both in terms of achieving success and not achieving success. You hate to admit it, but it’s all luck. It’s just really all luck. And that’s why it always frustrates me, as a lifelong Democrat, when I hear the Republicans talking about hard work. “It’s all hard work.” Well, yes, it is always hard work, but there are a lot of people who work very hard and are unlucky and they get screwed.

I really feel like I should clarify your misassumption about our relationship. As in, we don’t have one. Will never have one. Will never happen.” Ha. The derisive snort didn’t come from Meena. His liger was the one who found his claims amusing. So did Meena. “Oh, Pookie, you are so adorable when you’re being stern. It makes me want to dive across this table, throw myself in your lap, and plant the biggest smooch on you.” The threat had him bracing for impact— and his dick hardening in anticipation. Alas, for once, she didn’t act. “Unlucky for you, given the last time I tried that, I collapsed the table, and my lunch companion flipped backward in his chair and ended up in the hospital with a concussion, I’ll refrain.” “I would have caught you.” Surely that wasn’t him encouraging her? A wicked smile curved her lips. “I know you would have. A man like you knows how to handle a girl like me.” -Leo & Meena