Unlikely Warrior Quotes

Grief makes unlikely warriors out of us all.

Our people once were warriors. But unlike you, Jake, they were people with mana, pride; people with spirit. If my spirit can survive living with you for eighteen years, then I can survive anything.

It's the ultimate story of survival! Nemo is taken by the enemy, but his father doesn't give up trying to retrieve him. He forms unlikely alliances and conquers his fears to get his son back. Nemo also refuses to remain a prisoner and follows the warrior's code to escape and return to his family unit.

The seeking of a mate shall be undertaken with due preparation and care. A life-bond should never be contemplated as a light thing--unlike a legal union or sanctified joining, the sealing of souls CANNOT be severed. When a mate is SOULBOUND to another--LIFEMATED, as some have come to regard it--a mystery is engaged. In one aspect mystical, the lifemating process is the most sublime endeavor that a Refarian may assume. Once formed, the bond must be ever cherished and nurtured by the process of lifelong rigor.

Knowledge has never equaled wisdom, Maelen. Gaining knowledge is easy. Wisdom takes time and experience. Unlike those who came before, you are well on the way to understanding.

The dragon was the first true challenge I'd ever known as a warrior, the only creature able to meet me as an equal in the field. I could not help but respect him. As he sank his jaws into me, I knew he felt just as I did. The dragon and I were the same, connected to the heart of creation, born of the elements, and unlike any other.

The story of liberalism, as liberals tell it, is rather like the legend of St. George and the dragon. After many centuries of hopelessness and superstition, St. George, in the guise of Rationality, appeared in the world somewhere about the sixteenth century. The first dragons upon whom he turned his lance were those of despotic kingship and religious intolerance. These battles won, he rested for a time, until such questions as slavery, or prison conditions, or the state of the poor, began to command his attention. During the nineteenth century, his lance was never still, prodding this way and that against the inert scaliness of privilege, vested interest, or patrician insolence. But, unlike St. George, he did not know when to retire. The more he succeeded, the more he became bewitched with the thought of a world free of dragons, and the less capable he became of ever returning to private life. He needed his dragons. He could only live by fighting for causes—the people, the poor, the exploited, the colonially oppressed, the underprivileged and the underdeveloped. As an ageing warrior, he grew breathless in his pursuit of smaller and smaller dragons—for the big dragons were now harder to come by.

Because you're a nice Fae warrior, unlike Fisher, who is the devil incarnate.

The Samurai lived by a code of honor, not unlike the code that you live by. It’s called the Bushido. It was never written down; was always something the Samurai knew, and it was handed down from one warrior to another. One of the tenets of the code is about justice. Not the pounding of a gavel on the bench of some judge who’s been appointed to pass judgment on people by some politician. No, malaka, this concept of justice is what you feel in your bones: to die when it is right and to strike when it is right.

No one had Ramsey's patience, Brodick thought to himself. Gideon obviously didn't know his laird well, for if he did, he would have known that under that thin layer of civility and diplomacy beat the heart of a savage warrior whose temper put Brodick's to shame. Unlike Brodick, Ramsey was slow to ignite, but once he had reached his limit or had been prodded too far, his reaction was explosive and most impressive. He could be far more brutal than Brodick, and perhaps that was one of the reasons they had become such good friends. They trusted each other. Aye, Brodick trusted and admired Ramsey as much as he trusted and admired the man who had trained them to be leaders, Iain Maitland.

A new darkness pulled away the room, inked out flesh and outlined bones. My mother was wide awake again. She become sharply herself - bone, wire, antenna - but she was not afraid. She had been pared down like this before, when she had travelled up the mountains into rare snow - alone in white not unlike being alone in black. She had also sailed a boat safely between land and land.

Like their modern counterparts, and unlike traditional warriors, Byzantine soldiers were normally trained to fight in different ways, according to specific tactics adapted to the terrain and the enemy at hand. In that simple disposition lay one of the secrets of Byzantine survival. While standards of proficiency obviously varied greatly, Byzantine soldiers went into battle with learned combat skills, which could be adapted by further training for particular circumstances. That made Byzantine soldiers, units, and armies much more versatile than their enemy counterparts, who only had the traditional fighting skills of their nation or tribe, learned from elders by imitation and difficult to change. In

I stepped forward as commanded, wondering which of the many rules I had broken now.

Unlike corn or other insipid foods, meat rouses the demon in the heart of a warrior.

He grins to himself as he thinks of his little cabal, this great band of warriors consisting of an old woman, a passion-struck fool, and a man with a feeble mind. At least they've all got the loyalty part right.

Two well-known Austrian folk figures, Count Rudy and Count Bobby, are standing in front of a globe and Rudy asks, "What are all these pink spots?" Bobby replies, "Those are England with all her colonies." "And what about the purple spots?" "Those are France and her colonies." "Well, then," Rudy asks, "what is that great big green area over there?" "Oh, that's the United States of America." "And how about the enormous orange one?" "That's Russia." "Do you happen to know what this little, teeny-tiny brown spot is?" "That's Germany." At this point Rudy becomes quite pensive, and then very quietly asks the question of the century, "Do you think Hitler knows that?

The Mongols consumed a steady diet of meat, milk, yogurt, and other dairy products, and they fought men who lived on gruel made from various grains. The grain diet of the peasant warriors stunted their bones, rotted their teeth, and left them weak and prone to disease. In contrast, the poorest Mongol soldier ate mostly protein, thereby giving him strong teeth and bones. Unlike the Jurched soldiers, who were dependent on a heavy carbohydrate diet, the Mongols could more easily go a day or two without food. Traditional

With restraint she didn’t realize she had, she tore her mouth from his. He let out a growl of protest, his eyes dark and filled with hunger. The thought of getting devoured by him had all her muscles pulling taut. “I don’t want to be with your brother,” she blurted. She’d come to terms with the fact that when she mated it might be with two males. Unlike some of her friends, she’d adjusted to that part of this culture. But she and Con weren’t getting mated and she didn’t want to be with anyone else. She needed that to be clear to him. “Good.” The word came out as a rumble. “Do you want to be with anyone else?” Did he seriously have to ask? She shook her head. He nipped at her jaw. “Say it.” A soft, dominant demand. Another rush of heat flooded her at the command in his tone. “No. Just you.” -Leilani & Con

The shots and shouts of the attackers rang out quite clearly but were already gone some distance away. Here I lay on my back in the warm sun; under the circumstances, I would have been expected to spring to my feet and begin attempting to justify mu most awkward situation. Defying all the rules, still flat on my back, I cracked my heels together, threw my hand to my forehead in salute, and yelled up to the oberleutnant, "Funder Rauch died for the Führer, Folk, and the Fatherland!" Where there's a war, there have to be dead bodies, I reasoned

Far Dareis Mai (FAHR DAH-rize MY): Literally “Maidens of the Spear.” A warrior society of the Aiel, which, unlike any of the others, admits women and only women. A Maiden may not marry and remain in the society, nor may she fight while carrying a child. Any child born to a Maiden is given to another woman to raise, in such a way that no one knows who the child’s mother was. (“You may belong to no man, nor may any man belong to you, nor any child. The spear is your lover, your child, and your life.”) These children are treasured, for it is prophesied that a child born of a Maiden will unite the clans and return the Aiel to the greatness they knew during the Age of Legends.

The Social Justice Warrior is best regarded as a sort of unpaid amateur propagandist. SJWs are clearly not insane, as their observable discomfort with the more troubling and problematic aspects of reality suffices to demonstrate that they are able to distinguish between that which is real and that which is not. They are also not sociopathic because they are herd animals who are often willing to lie in the perceived interest of the herd-defined narrative, not only in their own immediate interest. Also unlike sociopaths, they are seldom inclined to deny previous statements when caught out but instead tend to respond by moving the goalposts, abruptly falling silent, or otherwise ending the conversation.

At any rate, so monsters produced eggs, huh? I wondered if Armored Warriors had offspring as well. I pictured a mini version of them as big as a felt doll, carrying a toy sword and waddling around. I imagined their armored mommy and armored daddy watching over them happily. Then, suddenly, footsteps—an intruder. The armored mommy and daddy instruct their son to hide as they step out onto the battlefield. Paul appears before them, his face like that of a demon. He brutally murders the parents with a shortsword that is especially efficient at ripping through their armor—not unlike pesticide against insects. The child witnesses this and learns that humans are the enemy. He grows up and morphs into a beast that attacks humans on sight. Yeah, okay, that was a ridiculous thought.

In their book Warrior Lovers, an analysis of erotic fiction by women, the psychologist Catherine Salmon and the anthropologist Donald Symons wrote, "To encounter erotica designed to appeal to the other sex is to gaze into the psychological abyss that separates the sexes.... The contrasts between romance novels and porn videos are so numerous and profound that they can make one marvel that men and women ever get together at all, much less stay together and successfully rear children." Since the point of erotica is to offer the consumer sexual experiences without having to compromise with the demands of the other sex, it is a window into each sex's unalloyed desires. ... Men fantasize about copulating with bodies; women fantasize about making love to people. Rape is not exactly a normal part of male sexuality, but it is made possible by the fact that male desire can be indiscriminate in its choice of a sexual partner and indifferent to the partner's inner life--indeed, "object" can be a more fitting term than "partner." The difference in the sexes' conception of sex translates into a difference in how they perceive the harm of sexual aggression. ... The sexual abyss offers a complementary explanation of the callous treatment of rape victims in traditional legal and moral codes. It may come from more than the ruthless exercise of power by males over females; it may also come from a parochial inability of men to conceive of a mind unlike theirs, a mind that finds the prospect of abrupt, unsolicited sex with a stranger to be repugnant rather than appealing. A society in which men work side by side with women, and are forced to take their interests into account while justifying their own, is a society in which this thick-headed incuriosity is less likely to remain intact. The sexual abyss also helps to explain the politically correct ideology of rape. ... In the case of rape, the correct belief is that rape has nothing to do with sex and only to do with power. As (Susan) Brownmiller put it, "From prehistoric times to the present, I believe, rape has played a critical function. It is nothing more or less than a conscious process of intimidation by which all men keep all women in a state of fear." ... Brownmiller wrote that she adapted the theory from the ideas of an old communist professor of hers, and it does fit the Marxist conception that all human behavior is to be explained as a struggle for power between groups. But if I may be permitted an ad feminam suggestion, the theory that rape has nothing to do with sex may be more plausible to a gender to whom a desire for impersonal sex with an unwilling stranger is too bizarre to contemplate. Common sense never gets in the way of a sacred custom that has accompanied a decline of violence, and today rape centers unanimously insist that "rape or sexual assault is not an act of sex or lust--it's about aggression, power, and humiliation, using sex as the weapon. The rapist's goal is domination." (To which the journalist Heather MacDonald replies: "The guys who push themselves on women at keggers are after one thing only, and it's not reinstatement of the patriarchy.")

Dude. Whoa.” I looked up to find Miles staring at me openmouthed in astonishment. Around him was a crowd of Vanaheim warriors. A few shifted and murmured uneasily. The dark-haired girl in the bikini top moved forward. “They’re . . . dead.” A tear traced down her cheek. It occurred to me then that while she, Miles, and the rest of Freya’s chosen were technically warriors, they might never have seen an actual battle, let alone been in one. “Well, yes, they’re dead,” I said carefully. “But if they’d succeeded in charbroiling and eating me, then I’d be dead. For good.” The girl looked at me blankly. “Because I’m an einherji.” The girl still looked puzzled. “If I die outside Valhalla, I stay dead. Unlike the dragons who, being mythical creatures, will vanish into Ginnungagap and eventually be reborn.” The girl’s face cleared. “The dragons will be reborn?” She grabbed her friend’s hands and started jumping up and down and squealing. “We’ll have baby dragons here soon. Soooo cute!” She beamed at me. “Thank you so much for killing them!

I thought about the aftermath of the 1862 war, when thirty-eight hastily condemned warriors had been hung in Mankato, in the country's largest-ever mass execution. Their bodies were buried in shallow graves and then dug up for study by local doctors, including Dr. Mayo, who kept the body of Cut Nose for his personal examination. I thought about my father losing his teaching job, about his struggle with depression and drinking. About how angry he was that our history was not taught in schools. Instead, we had to battle sports mascots and stereotypes. Movie actors in brownface. Tourists with cameras. Welfare lines. Alcoholism. 'After stealing everything,' he would rage, 'now they want to blame us for it, too.' Social services broke up Native families, sending children like me to white foster parents. Every week, the newspapers ran stories about Indians who rolled their cars while drunk or the rise of crack cocaine on the reservations or somebody's arrest for gang-related crimes. No wonder so many Native kids were committing suicide. But there was so much more to the story of the run. What people didn't see because they chose never to look. Unlike the stone monument in New Ulm, built to memorialize the settlers' loss with angry pride, the Dakhota had created a living, breathing memorial that found healing in prayer and ceremony. What the two monuments shared, however, was remembering. We were all trying to find a way through grief.

Being a cab river is not unlike being a magician--minus the top hat, the cape, the rabbit, an the gorgeous assistant. But you do have an audience.

By the end of the fight,” he was saying, “I saw enough to recognize she had some natural talent with the sword. It was the way she moved. It was raw and instinctual, but I saw promise. You must understand that most of the students who come to me are there mostly because it is part of their coursework, or a clan tradition to receive weapons training. They hone traditional skills it is unlikely they will ever use. Minstrel students are more musician than warrior, but weapons training is required for them. The Guardians believe they should be prepared for the world they wander in, and I quite agree. But it is rare to find a student with actual interest and talent.” Stevic stared out the window. The courtyard had fallen into shadow and silence, empty of students. Even the pigeons seemed to have fled the grounds, giving it a gloomy and abandoned feel. “I had hoped Karigan would find a talent for something, but I never expected the sword.” “Ah, but the sword is just a beginning. I had heard about her from other instructors. Complaints, mind you, except from her riding instructor, Master Deleon. Del said she excelled at riding. When I saw Karigan put Timas Mirwell on the ground, I thought maybe I could get her to work for something else and the sword would be just a beginning, that it would inspire her to seek out whatever it was she wanted to do with her life.” Stevic turned his gaze to the arms master. “I am fortunate my daughter had such an instructor.” Rendle grinned. “She was fortunate to have such a father.” Stevic raised a brow. “I once asked her what she wanted to do with her life,” Rendle said. “She told me, something adventurous. She wanted to be a merchant like her father. It is not many children who choose to follow their parents’ footsteps.” Stevic stilled, letting it sink in. Then he slowly shook his head and turned back to the window and the shadows. He felt buffeted by a variety of emotions: elation, fear, sadness, desperation. Where was she? “She never told me.” His voice was taut.

This story begins as many stories begin, with a mighty warrior. But unlike so many tales and legends, this knight of nobility carried no sword, owned no armor, and had never ridden a horse; let alone possessed one. You might ask yourself, what manner or sort of warrior carries no sword, no armor, and owns no horse? And indeed many have asked that very question of this soldier. Only, when they behold our hero, they do not ask, who is he? Rather, they ask, who is she?

The winner of the tournaments takes control of the Wizard Council, which governs the guilds. Those who have come to power through the system are unlikely to change it. Our family is an aristocracy: privileged and idle, with little to do but spin intrigue.

I’ll use this book as an example. Because I am writing a book that attacks the nonsensical commentaries of our current moral guardians, busybodies, and cultural warriors (many of whom label themselves as “leftists,” i.e., as “good people”) it is assumed, therefore, that I must be some kind of “right-winger” —whatever that means. The truth is that I could be to the left of Stalin and nobody would even know it because I haven't even been asked (and it’s highly unlikely that anyone is going to do that) about my real political beliefs. What is my stance on public health? Energy? Tax laws? Geopolitics? How about land usage and urbanism? Economy? Religion and the State? Even waste disposal would be a more important issue than what passes for political messages in entertainment nowadays.

Suddenly I had visions of being sent to prison, drilling until I fell over dead, or, at the very least, peeling potatoes into eternity.

I felt quite small by comparison to the immense stature of the warrior angel. Then he began to speak, not as you and I might speak. His mouth didn’t move, nor was there an audible voice. Rather, there was a communication or thought transference of spirit to spirit. I knew what he was saying as his thoughts entered my own mind. The communication was on a deeper level than earthly, audible words could express. His communication surpassed mere language as if coming from someone who knew me very well. It was not unlike the connection some married couples experience after years of being together who know each other so well that one hears the heart of the other and might even finish their sentences.

The medieval structure was unprepossessing, not looking at all like a home to monarchs. The site underscored to me how humble Isabella’s beginnings had been, and how unlikely her meteoric rise to power. It seemed almost unbelievable that a young woman from this background at a time when women seldom wielded power, would pave the way to world dominion for her grandchildren.

She just said nothing. Nothing. She let the silence between them fill the air. Unlike other people, Omakayas had noticed, silence did not make Old Tallow uncomfortable. Now the warrior lady simply stood and smoked her pipe. The smoke drifted serenely in wavering fangs from each corner of her mouth. She was thinking.

Of course, I mean it. I don't talk for the pleasure of hearing my own voice, unlike some cats. - Yellowfang

The Viking warriors created “warrior cults” of the bear and the wolf. The ones that were members of the bear cult were known as the berserkers. They raided all across Europe, and their appearance was described as notorious due to their timing and speed. Whereаs Berserkers were considered men who fought аnd behаved like beаrs, the Ulfhednа, wаrriors of the wolf cult, were considered to be men who becаme wolves. They wore wolf skins and howled in battle, аnd their behаviour influenced lаter Europeаn werewolf folklore. Unlike the beаrs, they hаd no shields. Lаter, they eventuаlly merged with the berserkers in nаme, yet continued to prefer their own methods.

Sighing, I stared at my reflection. My skin had been darkened by the summer sun to a rich color not unlike our garden after a rain. I always thought it was a beautiful color, the garden after a rain. And yet, I wanted to be the bright-eyed child, too pale to live on barren land. At least that’s what everyone but Dad seemed to be telling me I should want. To seek another face, one that would be pallid in the moonlight. But as I stared longer at my reflection, I asked myself what was so terribly wrong with the way I looked. After all, my ancestors had bundled magic on a thousand walks through Christ and millennias, denying the faintest suggestion that they were not beautiful enough. The black of my hair had been part of ancient ceremonies. My eyes were steeped in tradition, buoyed by the divinity of nature. Dad always said we came from great warriors. Did I not have this greatness in me? The power of a woman so ancient, but still young in her time. I imagined her as she was then. Her spirit fierce. Her bravery undeniable. How could I not be as powerful? Why could I not consider myself beautiful when I thought of her as the most beautiful one of all? I

Unlike RiverClan,” Berrynose sneered. “They must do nothing but eat. They’re more like fat, furry fish than cats!

This is it,” Orion breathed and we turned to read the words as he held out the book. A spell was laid out to strip the newly acquired Elements from King, the answer right there before us. We needed Vampire blood to pull it off as part of a potion which Ryder immediately started writing down the ingredients to. To speed the process up, a Vampire could feed on the vessel once the Elements had been stripped away while the spell was being chanted to draw the stolen magic out of them faster, but it wasn’t necessary. But if a Vampire didn’t do that then it would take a lot longer to rip the stolen magic out of the host and that would give King more time to fight back. One glance at Elise told me she was fully planning to drain every last drop of stolen power out of King the moment she could and I swallowed down the fear that sparked in me. “There’s a warning here,” Orion said gravely, pointing to a small footnote at the base of the page. “It says that though a Vampire can drain the stolen power faster, they must act quickly to release it into the sky where it belongs. If not, the power will work to corrupt them, feeding into their bloodlust and making a demon out of them.” “We shouldn’t risk it,” I said, reaching for Elise’s hand. “We can just contain King and use the spell to force the magic out of them without you draining it.” “And what if that takes too long?” Elise demanded. “Our girl won’t be corrupted by the power,” Leon said confidently, reaching out to brush his fingers through her hair. “I just have to release it the moment I steal it. Simple,” she agreed but as I cast a look at Orion he didn’t seem at all convinced. “Dark magic lures you in unlike anything you could possibly understand without having experienced it,” he warned. “I’d think very carefully about doing this before you charge in and attempt it.” “Okay,” Elise agreed, raising her hands in surrender. “I won’t bite the fucker to drain them unless everything starts going to shit and I don’t have any other choice.” “I think that’s for the best, bella,” Dante agreed.

Way of the Peaceful Warrior

All my demons had fallen in love with her too, and when she was here they sat still and quiet, tamed by her and no one else. It was peace unlike anything I’d ever known.

Wanting to thank him for his gifts, she left the tent to find her husband. He was in the middle of the camp, with knights all around him. She paused as she saw him there. He was again garbed as a black-robed monk, but he had taken time to shave this morning. There was no sign of the sword she knew he had strapped to his hips and she could barely catch a glimpse of his mail-covered leggings beneath it. He was handsome, her prince. More so than any man in the group. He, Phantom, Ioan, Lutian, and three men she knew not at all were standing in a circle as they discussed some matter. Her heart light, she approached her husband from behind. Ioan was speaking. “You know, Abbot, I hear wormwood helps with that problem.” He held his hand up and crooked his finger down as if it were suddenly limp. All the men save Christian laughed, while Christian glared murderously at Lutian. “Look to the good of it,” Phantom said as he sobered. He appeared to be imparting grave advice to her husband. “I hear all men have trouble from time to time with their sexual performance. Mind you, I have no personal experience with that, but…” His voice trailed off as he looked past Christian to see Adara glowering at him. Struggling not to strangle the men who mocked him, Christian turned to see what had disturbed Phantom to find Adara standing behind him. His groin jerked awake at the vision she made in her finery. She was beautiful. The gown fit even better than he had hoped. Unlike her peasant garb, this one laced in the front and at the sides, pulling the cloth into a perfect fit that showed every lush curve of her body. The only thing that sparkled more than her jewels were her brown eyes. “Thank you,” she said softly before she kissed his cheek. “I had a most wondrous night.” Christian was too dumbstruck by his lust to even respond. Lutian bristled at her actions and if she didn’t know better, she’d swear he was jealous. “Nay. Tell me this isn’t so. Why are you kissing him, my queen? It was me. Me. I’m the one who told him what to do. He had no idea how to please you. None. He was lost and confused when he sought me out. He didn’t even know how to do the most basic thing. It was me, all me.” Every man there gaped at Lutian’s words. “Christ’s toes, Christian,” Ioan said in disbelief. “Are you a monk in truth? Don’t tell me you had to take advice from the fool on how to please a woman? You should have come to me. At least I know what I’m doing.” “You can’t be a virgin,” Phantom said. “What about that Norman tart in Hexham? Surely you did more than talk to her when the two of you vanished to her room?” “Nay,” another knight said. “I saw him drunk in Calais with two women.” “Aye,” another knight began. “I was with him in London when he vanished for three days with a widowed countess.” Christian ground his teeth as this conversation quickly degenerated, while Lutian continued to take credit for instructing him on how to please Adara. Lutian still held Adara’s attention. “I’m the one who got him—” Enraged, Christian lunged for the source of his current humiliation. “Christian!” Adara snapped as he seized her fool. “Don’t hurt Lutian.” He wanted to do much more than hurt the fool. He wanted to tear the man’s head from his shoulders. Growling in frustration, he let the fool go. “Thank you, my queen.” “’Tis my place to hurt him.” She glared at her fool and smacked him on his arm. “I fully intend to take this up with you later.” She walked over to Ioan. “And for your information, my lord…” She lifted his hand and put his index and middle finger upright. “I assure you that there is nothing wrong with Christian’s technique or prowess.

And it is amazing how often the most trustworthy trustees are those who have personally experienced the worst that idolatry and injustice can do. There is good news for all those who have been thrown into the pit by the Nietzschean power plays of every human structure and system—God does not forget his image bearers even in the deepest and darkest prison. And there is hard news for those who seem like the children of privilege, the ones who are handed the robe and ring even before they deserve it; they too will be broken by the very institutions they thought they would rule, and will have to choose whether to forgive and serve them nonetheless, to seek destructive dominance, or to descend into a hell of their own disappointment. It might seem like it should not be this way. Surely institutional problems require institutional solutions. But this is not the witness of Scripture. Instead, over and over, both the most likely suspects and the most unlikely ones are called by God to become trustees. God works through the favorite son Joseph, and God works through the Canaanite prostitute Rahab. God calls Saul, the tall and dominant warrior, and God calls David, the youngest son keeping the sheep. Esther and Ruth, Nehemiah and Ezekiel, Hezekiah and Jeremiah—the story of the institutions of the world hinges not on institutions but on persons. It hinges on image bearers, and on their very personal responses to the injustice and idolatry that surround them, whether they become caught up in god playing or humbled in worship, corroded by cynicism or sustained by hope, bitter or forgiving. So the institutions of our time will be changed not by impersonal institutional forces; they will be changed by trustees, the image bearers who face their institutions’ failings, forgive them and lead toward a better way. One of them is named S. Kandaswamy. One of them could be you.

Number of SWAT teams in the FBI alone in 2013: 56         Unlikely federal agencies that have used SWAT teams: US Fish and Wildlife Service, Consumer Product Safety Commission, National Aeronautics and Space Administration, Department of Education, Department of Health and Human Services, US National Park Service, Food and Drug Administration         Value of surplus military gear received by Johnston, Rhode Island, from the Pentagon in 2010–2011: $4.1 million         Population of Johnston, Rhode Island, in 2010: 28,769         Partial list of equipment given to the Johnston police department: 30 M-16 rifles, 599 M-16 magazines containing about 18,000 rounds, a “sniper targeting calculator,” 44 bayonets, 12 Humvees, and 23 snow blowers105

In the seventh century A.D. the Bulgars in turn began to migrate into the Balkans. They had come originally from central Asia and were said to be related to the Huns. They were of the same stock as the Turks and spoke a language similar to Turkish. Before migrating to the Balkans, they had lived north of the Black Sea. Their social order was vastly different from that of the Slavs, although eventually the Slavic system became dominant. The Bulgars, unlike the Slavs who repudiated the concept of kingship, were governed autocratically by khans. The Bulgars were warriors who fought on horseback, and their customs and dress were Asiatic. When the Bulgars overran what is now northeastern Bulgaria, they found Slavic tribes already established and quickly made peace with them in order to strengthen themselves against the Byzantines. As the Slavs were far more numerous than the Bulgars, the latter were assimilated, and within two centuries the Bulgars had been completely slavicized. The Slavic language and culture were adopted, although the Bulgarian name and political structure were retained.

So long as partisans are only willing to speak out against aggressive, militarized police tactics when they’re used against their own and are dismissive or even supportive of such tactics when used against those whose politics they dislike, it seems unlikely that the country will achieve enough of a political consensus to begin to slow down the trend.

Walking alongside his apprentice’s horse, Sethil Longmere, magus of the Third Circle, Magi Master of Dormir’s army, and a man who had seen more years than most men could count, did his best to keep his apprentice Rousche from falling off his gelding. The dun horse had a sure foot and a good temper, but it seemed unlikely the animal was used to a grown man lying face first in its mane, legs sprawled behind, dangling with each step.

A beast he might be, but he would always keep her safe. That much she knew beyond doubt. If not for her own sanity, then to at least protect his own life. He was her beast, and never had she been more grateful for it. Devyl hesitated at Mara’s embrace. At the warmth of her breath on his skin as she clung to him. Never once had she touched him so intimately. She sank her hand into his hair and fisted it there to hold him as if he were sacred. As if she were desperate to keep him close. “Thank you,” she breathed against his ear, causing chills to rise up along his arms and back. And other things to rise he was best to not think upon. He gave her a bashful grin. “You’ve got to quit falling into such messes, my lady. One day I might not find you and then what would happen to us?” She laughed nervously. “Perhaps you should teach me to use a sword, then?” He arched a brow at her teasing tone and knew better than what she suggested. “A Deruvian swordmaiden?” “Why not? You’re a Druid warrior.” She had a point. It would be no more unlikely or out of character than his own past. “Perhaps I shall teach you, then.

I am not a terrorist. The death of the innocent is not something I take pleasure in—unlike you people. But hard choices must be made, and this is necessary. . .it is a sacrifice which must needs be made. For the greater good. For a better world.” “A world in which my people have been ‘cleansed’ from your soil,” Tarik spat, his lip curling up in contempt. “Yes,” Colville returned, his eyes narrowing as he leaned forward, knuckles pressed against the hard English walnut of the writing desk only inches away from a snifter of brandy. “In a hundred years, I want a British boy to grow to manhood without ever hearing the name of your child-molesting prophet spoken in the streets of England. That is what I want.

Do you really mean it?” she whispered. “Of course I mean it,” Yellowfang growled. “I don’t talk for the pleasure of hearing my own voice, unlike some cats.

Kamiizumi Ise no Kami, the founder of our sword art, is said to have had a vision which guided him in the creation of his martial system, Shinkage-ryu. Shinkage-ryu, unlike other arts of the day, was meant to preserve the life of the enemy.

What made Left Bank so successful was the combining of the DF platform with the firepower and mobility of airborne warfare. If the Left Bank

Look at your friend, Jarlaxle, teeming, simmering, bursting—soon quite literally—with the energy he gathered in the corridor. Like a lover stopped before the moment of joy, he begs for release, but unlike a lover, he will horribly die if he cannot find it. Perhaps Kimmuriel has found some good fortune here.

All we have to decide is what to do with the time that is given to us" “Deeds will not be less valiant because they are unpraised.” "A journey of a thousand miles begins with a single step.." "The world is not your books and maps, it's out there." "Courage is found in unlikely places." “I will not say: do not weep; for not all tears are an evil.” "There is some good in this world, and it's worth fighting for." “I do not love the bright sword for its sharpness, nor the arrow for its swiftness, nor the warrior for his glory. I love only that which they defend.” "All that is gold does not glitter, Not all those who wander are lost." "Evil cannot create anything new, it can only spoil and destroy what good forces have invented or created." "Even the very wise cannot see all ends." "His grief he will not forget; but it will not darken his heart, it will teach him wisdom." "He that breaks a thing to find out what it is has left the path of wisdom." "The wise speak only of what they know.

The beast plopped into the chair, the wood groaning, and, in a flash of white light, turned into a golden-haired man. I stifled a cry and pushed myself against the panelled wall beside the door, feeling for the molding of the threshold, trying to gauge the distance between me and escape. The beast was not a man, not a lesser faerie. He was one of the High Fae, one of their ruling nobility: beautiful, lethal, and merciless. He was young- or at least what I could see of his face seemed young. His nose, cheeks, and brows were covered by an exquisite golden mask embedded with emeralds shaped like whorls of leaves. Some absurd High Fae fashion, no doubt. It left only his eyes- looking the same as they had in beast form, strong jaw, and mouth for me to see, and the latter tightened into a thin line. 'You should eat something,' he said. Unlike the elegance of his mask, the dark green tunic he wore was rather plain, accented only with a leather baldric across his broad chest. It was more for fighting than style, even though he bore no weapons I could detect. Not just one of the High Fae, but... a warrior, too.

Death Dwarfs: A repulsive but hardy form of Antilife, sufficiently sentient to be easily corrupted into subservience for destructive purposes. The bald, diminutive, green-skinned bipeds are a grimly humorless and unlikable species, vicious by natural inclination, and extremely inimical to all other sentients. They subsist on a diet of liquid poisons, ground glass, and other inedible substances, as is usual for the reversed metabolism of their kind; normal or more wholesome varieties of nutriment are to them deadly and poisonous. They chiefly inhabit the so-called Mountains of the Death Dwarfs, preferring the bleak, sterile slopes and noisome craters and caverns to more amenable environments. At the time period in which this book is set several of the easternmost clans have come under the dominance of the Queen of Red Magic.

Are these people who call themselves warriors simple and austere, or dependent on and attached to material things, living unnecessarily complicated lives? Simple lifestyles, disciplined surroundings, and a healthy existence characterized by cleanliness and organization are the traits of a warrior. • Are they kind and generous, living for others, especially the poor, in what Buddhist teachers call accepting responsibility for being “the strength of the weak” instead of living a showy, braggart, and arrogant life? • Are they accustomed to self-sacrifice? Do they have a fit body, do physical training, and eat a moderate and healthy diet of natural foods, as oppose to living the slovenly and poisoned lives expected of colonized beings? • Do they benefit from some form of spiritual introspection that deepens their existence beyond the fast-paced, frenetic, and essentially meaningless modern lifestyle of the mainstream? • Do they have self-control and self-discipline? • Have they conquered their rage and do they engage challenges without anger but with non-violence, forbearance, and the oft-derided but very warrior-like trait of stoicism? • Are they honest people who keep their word? Do they believe in and practice integrity and democracy and all dealings with other people? • Are they incorruptible in public affairs and sincere in their private lives? In contrast to the hypocritical self-serving ethic of contemporary politics, do they truly serve the people? • Do they understand and respect the power of words? Or do they tell lies, speak maliciously, use sharp or harsh words, or engage in useless gossip? Colonial beings use words to harm, destroy, and divide; warriors use words to restore harmony to situations. • Are they moral? Or are they, like for too many of our people, abusive or prone to stealing? Does the use of drugs or alcohol caused them to lose control, leading to further abuses of their senses and a crazed or obsessively damaging sexuality? • Are they humble? Warriors are students in search of knowledge and recognize that the world is full of teachers and mentors. Warriors seek to place themselves as humble learners in the care of learned elders and mentors, recognizing that the mentor knows more than they do. Unlike the precocious, the know-it-all , and the smart ass, the knowledge-seekers lead exemplary lives based on their growing understanding and do not hoard or profit from what they have gained on the warrior’s journey. • Is their life-goal spiritual enlightenment and empowerment? Not money, not revenge, not prestige and status, but the cultivation of the ability to bring enlightenment and power to others, to have the capacity to bring back balance in the world and in people.

The Mongols consumed a steady diet of meat, milk, yogurt, and other dairy products, and they fought men who lived on gruel made from various grains. The grain diet of the peasant warriors stunted their bones, rotted their teeth, and left them weak and prone to disease. In contrast, the poorest Mongol soldier ate mostly protein, thereby giving him strong teeth and bones. Unlike the Jurched soldiers, who were dependent on a heavy carbohydrate diet, the Mongols could more easily go a day or two without food.

For all the temptations of native life, one of the most compelling might have been its fundamental egalitarianism. Personal property was usually limited to whatever could be transported by horse or on foot, so gross inequalities of wealth were difficult to accumulate. Successful hunters and warriors could support multiple wives, but unlike modern society, those advantages were generally not passed on through the generations.

She knew from her visions that she would be one of them, one of the chosen, set apart and marked for her mate. Unlike her, the other chosen women lived on earth, regenerated from the soul of a lost love, the most cherished of the heart, a Destoul.

Broadly speaking, there seem to be two methods for developing combat forces-for successfully cajoling or coercing collections of men into engaging in the violent, profane, sacrificial, uncertain, masochistic, and essentially absurd enterprise known as war. The two methods lead to two kinds of warfare, and the distinction can be an important one. Intuitively, it might seem that the easiest (and cheapest) method for recruiting combatants would be to...enlist those who revel in violence and routinely seek it our or who regularly employ it to enrich themselves, or both. We have in civilian life a name for such people-criminals...Violent conflicts in which people like that dominate can be called criminal warfare, a form in which combatants are induced to wreak violence primarily for the fun and material profit they derive from the experience. Criminal armies seem to arise from a couple of processes. Sometimes criminals-robbers, brigands, freebooters, highwaymen, hooligans, thugs, bandits, pirates, gangsters, outlaws-organize or join together in gangs or bands or mafias. When such organizations become big enough, they can look and act a lot like full-blown armies. Or criminal armies can be formed when a ruler needs combatants to prosecute a war and concludes that the employment or impressment of criminals and thugs is the most sensible and direct method for accomplishing this. In this case, criminals and thugs essentially act as mercenaries. It happens, however, that criminals and thugs tend to be undesirable warriors....To begin with, they are often difficult to control. They can be troublemakers: unruly, disobedient, and mutinous, often committing unauthorized crimes while on (or off) duty that can be detrimental or even destructive of military enterprise.... Most importantly, criminals can be disinclined to stand and fight when things become dangerous, and they often simply desert when whim and opportunity coincide. Ordinary crime, after all, preys on the weak-on little old ladies rather than on husky athletes-and criminals often make willing and able executioners of defenseless people. However, if the cops show up they are given to flight. The motto for the criminal, after all, is not a variation of "Semper fi," "All for one and one for all," "Duty, honor, country," "Banzai," or "Remember Pearl Harbor," but "Take the money and run."... These problems with the employment of criminals as combatants have historically led to efforts to recruit ordinary men as combatants-people who, unlike criminals and thugs, commit violence at no other time in their lives.... The result has been the development of disciplined warfare in which men primarily inflict violence not for fun and profit but because their training and indoctrination have instilled in them a need to follow orders; to observe a carefully contrived and tendentious code of honer; to seek glory and reputation in combat; to love, honor, or fear their officers; to believe in a cause; to fear the shame, humiliation, or costs of surrender; or, in particular, to be loyal to, and to deserve the loyalty of, their fellow combatants.

The world was so quiet with her this close, the torment that had lived in my head for as long as I could remember no more. All my demons had fallen in love with her too, and when she was here they sat still and quiet, tamed by her and no one else. It was peace unlike anything I’d ever known.