Unlikely Animal Friends Quotes

People talk a lot about first loves, or the love of your life, but people don’t say as much about the friend of your life.

In the mid–path of my life, I woke to find myself in a dark wood,' writes Dante, in The Divine Comedy, beginning a quest that will lead to transformation and redemption. A journey through the dark of the woods is a motif common to fairy tales: young heroes set off through the perilous forest in order to reach their destiny, or they find themselves abandoned there, cast off and left for dead. The road is long and treacherous, prowled by wolves, ghosts, and wizards — but helpers also appear along the way, good fairies and animal guides, often cloaked in unlikely disguises. The hero's task is to tell friend from foe, and to keep walking steadily onward.

Chaos, the eternal feminine, is also the crushing force of sexual selection. Women are choosy maters (unlike female chimps, their closest animal counterparts). Most men do not meet female human standards. It is for this reason that women on dating sites rate 85 percent of men as below average in attractiveness. It is for this reason that we all have twice as many female ancestors as male (imagine that all the women who have ever lived have averaged one child. Now imagine that half the men who have ever lived have fathered two children, if they had any, while the other half fathered none).41 It is Woman as Nature who looks at half of all men and says, “No!” For the men, that’s a direct encounter with chaos, and it occurs with devastating force every time they are turned down for a date. Human female choosiness is also why we are very different from the common ancestor we shared with our chimpanzee cousins, while the latter are very much the same. Women’s proclivity to say no, more than any other force, has shaped our evolution into the creative, industrious, upright, large-brained (competitive, aggressive, domineering) creatures that we are.42 It is Nature as Woman who says, “Well, bucko, you’re good enough for a friend, but my experience of you so far has not indicated the suitability of your genetic material for continued propagation.

No one ever stops loving their high school best friend, no matter how we lose them. Some of us at Maple Street had lost our childhood best friends to world wars, to polio, to childbirth, to other violent ends, or just to plain old boring time and separation, but we’d all taken a piece of that love to the grave. That first love. It had shaped us all.

The tug-of-war we secretly feel between our animal and human natures is part of what makes us endearingly compassionate, and mighty strange primates. Unlike other animals, we care deeply about scores of life forms with whom we share the planet, even though they're not family members, not even species members, for that matter, not possessions and not personal friends. We care abstractly about whole populations we may not have seen firsthand, determined to help fellow creatures survive. We feel a powerfully mingled kinship.

Beth: Dad? I feel like I've spent my life pretending you're a great guy and trying to be like you. And the ugly truth has always been- - Rick: That I'm not that great a guy and you're exactly like me. Beth: Am I evil? Rick: Worse. You're smart. When you know nothing matters, the universe is yours. And I've never met a universe that was into it. The universe is basically an animal. It grazes on the ordinary. It creates infinite idiots just to eat them, not unlike your friend Timmy. Beth: Tommy Rick: Yeah, hardly matters now, sweetie. You know, smart people get a chance to climb on top and take reality for a ride, but it'll never stop trying to throw you, and eventually it will. There's no other way off. Beth: Dad, I’m not out of excuses to not be who I am. So who am I? What do I do? Rick: My advice, take off. Put a saddle on your universe, let it kick itself out.

We humans are in such a strange position—we are still animals whose behavior reflects that of our ancestors, yet we are unique—unlike any other animal on earth. Our distinctiveness separates us and makes it easy to forget where we came from. Perhaps dogs help us remember the depth of our roots, reminding us—the animals at the other end of the leash—that we may be special, but we are not alone. No wonder we call them our best friends.

Hello. How can I help you?” “Hi. Would you mind letting my friend play with some of your animals?” Alex asked. “Not at all. What would you like me to get out?” Alex looked at Kazekiri, who stared at him for a moment as if wondering why he was looking at her. Then her eyes slowly widened. “Oh, um, ah. I’d like to pet…” “What was that?” Alex asked as she trailed off at the end. “I said I want to pet the…” “I couldn’t hear that last part.” Alex leaned in as if doing so would help him hear her. Kazekiri took a deep breath, and then… “I SAID I WANT TO PET THE PUPPIES!

Because then these fools, these one-GCSE merchants, these casualties with half a fucking thought to rub together, they suddenly think that the fact that a few hundred thousand of the Great British Public (yeah, those animals) enjoy their ditties and respond on some primitive level to their doggerel, means that they have something of value to say about anything from the FTSE to the Middle East peace process. So, the next time you see some Mercury Music Prize/Brit Award/Grammy-nominated diva up there giving it the whole ‘I am a strong independent woman with interesting ideas’ bit, remember this – it is only because of the tiniest quirk of fate, a deranged quiver of serendipity, the most unlikely of miracles, that her big speeches are not climaxing with the words: ‘I’m sorry, sir, this checkout is closing,’ or ‘Anal is an extra twenty quid, mate.

Huh?” she said. “What’s this?” “I think you have a fever. Might be from damn near freezing to death, might be from something else. First we try aspirin.” “Yeah,” she said, taking them in her small hand. “Thanks.” While Marcie took the aspirin with water, he fixed up the tea. They traded, water cup for mug of tea. He stayed across the room at his table while she sipped the tea. When she was almost done, he said, “Okay, here’s the deal. I have to work this morning. I’ll be gone till noon or so—depends how long it takes. When I get back, you’re going to be here. After we’re sure you’re not sick, then you’ll go. But not till I tell you it’s time to go. I want you to sleep. Rest. Use the pot, don’t go outside. I don’t want to stretch this out. And I don’t want to have to go looking for you to make sure you’re all right. You understand?” She smiled, though weakly. “Aw, Ian, you care.” He snarled at her, baring his teeth like an animal. She laughed a little, which turned into a cough. “You get a lot of mileage out of that? The roars and growls, like you’re about to tear a person to pieces with your teeth?” He looked away. “Must keep people back pretty good. Your old neighbor said you were crazy. You howl at the moon and everything?” “How about you don’t press your luck,” he said as meanly as he could. “You need more tea?” “If it’s all the same to you, I think I’ll nap. I don’t want to be any trouble, but I’m awful tired.” He went to her and took the cup out of her hand. “If you didn’t want to be any trouble, why didn’t you just leave me the hell alone?” “Gee, I just had this wild urge to find an old friend…” She lay back on the couch, pulling that soft quilt around her. “What kind of work do you do?” “I sell firewood out of the back of my truck.” He went to his metal box, which was nailed to the floor from the inside so it couldn’t be stolen if someone happened by his cabin, which was unlikely. He unlocked it and took out a roll of bills he kept in there and put it in his pocket, then relocked it. “First snowfall of winter—should be a good day. Maybe I’ll get back early, but no matter what, I want you here until I say you go. You get that?” “Listen, if I’m here, it’s because it’s where I want to be, and you better get that. I’m the one who came looking for you, so don’t get the idea you’re going to bully me around and scare me. If I wasn’t so damn tired, I might leave—just to piss you off. But I get the idea you like being pissed off.” He stood and got into his jacket, pulled gloves out of the pockets. “I guess we understand each other as well as we can.” “Wait—it’s

Many children born very sensitive are pushed hard by parents, schools, or friends to be bolder. Living in a noisy or crowded environment, growing up in a large family, or being made to be more physically active may sometimes reduce sensitivity, just as sensitive animals that are handled a great deal will sometimes lose some of their natural caution, at least with certain people or in specific situations. That the underlying trait is entirely gone, however, seems unlikely.

We humans are in such a strange position -we are still animals whose behavior reflects that of our ancestors, yet we are unique- unlike any other animal on earth. Our distinctiveness separates us and makes it easy to forget where we came from. Perhaps dogs help us remember the depth of our roots, reminding us -the animals at the other end of the leash- that we may be special, but we are not alone. No wonder we call them our best friends.

How are Sprints different from just dividing a goal into phases? Unlike phases, which are not ends in themselves, Sprints are independent, self-contained projects—thus the outcome is, let’s hope, a source of satisfaction, information, and motivation to keep going (or, as happened with my stop-motion animation project, a helpful cue to let this particular goal go). One author and entrepreneur, for example, was curious about podcasting. It was something he knew little about. Rather than dedicating himself to becoming a podcaster, he set out to do six episodes with his friend Kevin Rose. That experiment turned into The Tim Ferriss Show, the number one business podcast on iTunes, with

Up until then, my regrets had been feathery things, the regrets of a privileged child. (I should have gone on semester abroad. I should have lost my virginity to someone nice.) But on that morning, I made the first of many real mistakes that would stack up on top of one another until they blocked out the sun. I did not get mauled by an animal. I had not been mugged or assaulted in dangerous Johannesburg. I had not even failed at the unlikely task I had invented for myself when I insisted I could find my way and my story on another continent about which I knew nothing. The world had left me unscathed. But the danger that we invite into our lives can come in the most unthreatening shape, the most pedestrian: the cellphone you press against your head, transmitting the voice of your mother, pouring radiation into your brain day after day; the little tick bite in the garden that leaves you aching and palsied for years. It can come in the form of an email from an old lover whom you have not spoken with for many years, which you receive when you are back at the lodge, sitting under a thatched roof drinking a cup of milky tea. It can come when, instead of writing to the person with whom you share a home and a history, the person you adore and have married, you write to your old lover. And you say, “Today I saw a family of lions licking each other in the yellow grass, and they looked like they were in love.” 3 My mother knew instinctively that danger could come in a friendly box from the grocery store, full of brightly colored cereal that gets inside your body and rots you quietly from the inside out.

Up until then, my regrets had been feathery things, the regrets of a privileged child. (I should have gone on semester abroad. I should have lost my virginity to someone nice.) But on that morning, I made the first of many real mistakes that would stack up on top of one another until they blocked out the sun. I did not get mauled by an animal. I had not been mugged or assaulted in dangerous Johannesburg. I had not even failed at the unlikely task I had invented for myself when I insisted I could find my way and my story on another continent about which I knew nothing. The world had left me unscathed. But the danger that we invite into our lives can come in the most unthreatening shape, the most pedestrian: the cellphone you press against your head, transmitting the voice of your mother, pouring radiation into your brain day after day; the little tick bite in the garden that leaves you aching and palsied for years. It can come in the form of an email from an old lover whom you have not spoken with for many years, which you receive when you are back at the lodge, sitting under a thatched roof drinking a cup of milky tea. It can come when, instead of writing to the person with whom you share a home and a history, the person you adore and have married, you write to your old lover. And you say, “Today I saw a family of lions licking each other in the yellow grass, and they looked like they were in love.” 3 My mother knew instinctively that danger could come in a friendly box from the grocery store, full of brightly colored cereal that gets inside your body and rots you quietly from the inside out. She had inherited from her own mother the immigrant’s mistrust for authority, and combined it with insurrectionary tendencies left over from her days as a student radical, and what it all added up to in the kitchen was a ban on Cheez Doodles.

Who were these people who were Nico's friends at that club? It seemed like an Italian-Spanish coffeeshop. I'm not sure, it was quite far from downtown in a pretty hidden location. I don't remember the name of the club or the street, but if I drive from Urgell I can find it. I took a few pictures outside the reception area while we were waiting outside with Adam to be allowed to enter after being registered as club members. They took our entry into the almost empty private club very seriously, unlike my girlfriend selling weed in their dispensary at age 20, when I just gave her a job elsewhere. The pictures I took were of two skateboards hanging on the wall next to each other. They were spray-painted with smiling devilish faces, the comedy and tragedy masks. („Sock and buskin: The sock and buskin are two ancient symbols of comedy and tragedy. In ancient Greek theatre, actors in tragic roles wore a boot called a buskin (Latin cothurnus). The actors with comedic roles wore only a thin-soled shoe called a sock (Latin soccus).” – Source: Wikipedia) There was another skateboard hanging on the wall, showing the devil smiling with his eyes and teeth and horns only visible in the darkness of the artwork. I doubt they were Italians – they were rather Spaniards – but I never really met anyone else from there besides Nico and Carulo. But I trusted Carulo; he was different. Carulo was a known person in Catalonia. He was known to be the person who was sitting in the Catalan Parliament and rolled a joint and lit it up, smoking during a session as a protest against the law prohibiting marijuana growing and smoking in Spain. Nico told me when he introduced me to Carulo in the summer of 2013, almost a year earlier: “This is the guy you can thank for being able to smoke freely in Catalonia without the police bothering you. Tomas, meet Carulo.” He never really ordered from me if I had met him before. He had no traffic; his growshop was always closed. He was only smoking inside with his younger brother, who was always walking his bull terrier. Their white Bull Terrier was female, half the size of Chico, but she was kind of crazy; you could see in her eyes that she was not normal; she had mental issues. At least, looking into Carulo's eyes and his brother's eyes, I recognized the similar illness in their dog's eyes. In 2014, it had been over four years since I had been working with dogs in my secondary job interpreting Italian and travelling every fifth weekend. Additionally, Huns came to Europe with their animals, including their dogs. There are at least nine unique Hungarian dog breeds.

My biggest problem during the postwar period was the doom and gloom of its most celebrated thinkers. I didn’t share their negativity about the human condition. I had studied how primates resolve conflicts, sympathize with each other, and seek cooperation. Violence is not their default condition. Most of the time, they live in harmony. The same applies to our own species. I was shocked, therefore, in 1976 when Dawkins asserted in The Selfish Gene, “Be warned that if you wish, as I do, to build a society in which individuals cooperate generously and unselfishly towards a common good, you can expect little help from biological nature.”6 I’d argue quite the contrary! Without our long evolution as intensely social beings, we’d be unlikely to care for our fellow humans. We have been programmed to pay attention to each other and offer help when needed. What else would be the point of living in groups? Many animals do, and they do so only because group life, which includes giving and receiving assistance, yields tremendous advantages over a solitary life. One time Dawkins and I politely disagreed in person. On a cold November morning, I took him and a cameraman up a tower at the Yerkes Field Station. It overlooked the chimps that I knew so well. I pointed out Peony, an old female. Her arthritis was so acute that we had seen younger females hurry to fetch water for her. Instead of letting Peony slowly trek to the water faucet, they’d run ahead of her to suck up a mouthful and return to spit it into her mouth, which she opened wide. They also sometimes placed their hands on her ample behind to push her up into the climbing frame so that she could join a cluster of grooming friends. Peony received this aid from individuals unrelated to her, who surely couldn’t expect any favors in return because she was not in a condition to deliver them. How to explain such behavior? And how to explain all the acts of kindness that we ourselves engage in every day, sometimes with complete strangers? Dawkins tried to salvage his theory by blaming genes, saying that they must be “misfiring.” Genes, however, are little strings of DNA devoid of intentions. They do what they do without any goals in mind, which means that they can’t be selfish or unselfish. They also can’t accidentally miss any goals.

How, then, do we reconcile our extraordinary capacities for cooperation and conflict avoidance (Rousseau) with our capacities for aggression (Hobbes)? A persuasive resolution to this age-old debate was proposed by Richard Wrangham, who points out that we wrongly conflate two profoundly different kinds of aggression: proactive and reactive.10 According to Wrangham, humans differ from other animals, especially our ape cousins, in having exceedingly low levels of reactive aggression but much higher levels of proactive aggression. We correspond to Rousseau in terms of reactive aggression and to Hobbes in terms of proactive aggression. To illustrate this difference, imagine I just now rudely snatched this book from your hands. You might shout indignantly and try to grab it back, but it is unlikely you will attack me. Your brain would immediately inhibit any major act of reactive aggression. If you were a chimpanzee, however, you’d probably respond to my theft with instantaneous, uninhibited violence. Unless I were the dominant male in the troop, without pausing to think, you’d give me a thumping and retrieve your book. One widely reported case of this sort of reactive aggression that is only too common among chimpanzees involved an adult chimp named Travis who had spent his entire life peacefully as part of Sandra and Jerome Herold’s family. Then, in February 2009, at the age of fifteen, he flew off the handle after one of Sandra’s friends, Charla, picked up one of his favorite toys. Travis’s immediate and savage attack left Charla with no hands and without much of her face including her nose, eyes, and lips.11