Unlawful Quotes

The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful.

Let me guess,” Thorne said. “Breaking and entering?” After a long silence of examining the retracting mechanism, the girl wrinkled her nose. “Two counts of treason, if you must know. And resisting arrest, and unlawful use of bioelectricity. Oh, and illegal immigration, but honestly, I think that's a little excessive.

If the study to which you apply yourself has a tendency to weaken your affections and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind.

I think that everything should be made available to everybody, and I mean LSD, cocaine, codeine, grass, opium, the works. Nothing on earth available to any man should be confiscated and made unlawful by other men in more seemingly powerful and advantageous positions.

Two counts of treason, if you must know. And resisting arrest, and unlawful use of bioelectricity. Oh, and illegal immigration, but honestly, I think that’s a little excessive.

A human being in perfection ought always to preserve a calm and peaceful mind and never to allow passion or a transitory desire to disturb his tranquility. I do not think that the pursuit of knowledge is an exception to this rule. If the study to which you apply yourself has a tendency to weaken your affections and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind. If this rule were always observed; if no man allowed any pursuit whatsoever to interfere with the tranquillity of his domestic affections, Greece had not been enslaved, Caesar would have spared his country, America would have been discovered more gradually, and the empires of Mexico and Peru had not been destroyed.

Ibn Mas'ud reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shall I tell you who is unlawful for the Fire - or the one for whom the Fire is unlawful? It is unlawful for everyone who is easy, flexible, modest and uncomplicated.

The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful. It has been said that the great events of the world take place in the brain. It is in the brain, and the brain only, that the great sins of the world take place also.

How would you judge the lawfulness or unlawfulness of "pleasure?" Use this rule: Whatever weakens your reason, impairs the tenderness of your conscience, obscures your sight of God, takes from you your thirst for spiritual things or increases the authority of your body over your mind, then that thing to you is evil. By this test you may detect evil no matter how subtly or how plausibly temptation may be presented to you.

It’s not so much where I want you,Sophie, as it is how. Nothing tastes quite like a woman, and no woman tastes like you. - Marc Hunter

But they can rule by fraud, and by fraud eventually acquire access to the tools they need to finish the job of killing off the Constitution.' 'What sort of tools?' 'More stringent security measures. Universal electronic surveillance. No-knock laws. Stop and frisk laws. Government inspection of first-class mail. Automatic fingerprinting, photographing, blood tests, and urinalysis of any person arrested before he is charged with a crime. A law making it unlawful to resist even unlawful arrest. Laws establishing detention camps for potential subversives. Gun control laws. Restrictions on travel. The assassinations, you see, establish the need for such laws in the public mind. Instead of realizing that there is a conspiracy, conducted by a handful of men, the people reason—or are manipulated into reasoning—that the entire population must have its freedom restricted in order to protect the leaders. The people agree that they themselves can't be trusted.

when she removed my hand from her chest for the one hundred thousandth time. Attack and defense, invasion and repulsion... it was as if breasts were little pieces of property that had been unlawfully annexed by the opposite sex - they were rightfully ours and we wanted them back.

Nowadays it is seen as a shame, to marry a girl who is a mother, who has never been married. I want to get rid of that prejudice.

We are punished for our refusals. Every impulse that we strive to strangle broods in the mind and poisons us. The body sins once, and has done with its sin, for action is a mode of purification. Nothing remains then but the recollection of a pleasure, or the luxury of a regret. The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful. It has been said that the great events of the world take place in the brain. It is in the brain, and the brain only, that the great sins of the world take place also.

Only remember that cities, too, are like human beings. They are not made of stones and wood, solely. They are of flesh and bone. They bleed when they are hurt. Every unlawful construction is a nail hammered into the heart of the Instambul. Remember to pity a wounded city the way you pity a wounded person".

Let me guess,” Thorne said. “Breaking and entering?” After a long silence of examining the retracting mechanism, the girl wrinkled her nose. “Two counts of treason, if you must know. And resisting arrest, and unlawful use of bioelectricity. Oh, and illegal immigration, but honestly, I think that’s a little excessive.” He squinted at the back of her head, a twitch developing in his left eye. “How old are you?” “Sixteen.

A ruler who discerning justice refuseth to it the sanction of law, demanding abnegation of rights and self-sacrifice, will not drive his subjects to these virtues, virtuous only if free, but by unnaturally making justice unlawful, will drive them rather to rebellion against all law.

The Three Wiseman: The weather has been awful, The countryside is dreary, Marsh, jungle, rock; and echoes mock, Calling our hope unlawful; But a silly song can help along Yours ever and sincerely: At least we know for certain that we are three old sinners, that this journey is much too long, that we want our dinners, and miss our wives, our books, our dogs, but have only the vaguest idea why we are what we are. To discover how to be human now Is the reason we follow this star.

Sophie hadn't tought an erect penis would be so big. Or so hard. Or so silky. "I thought it would be like a hot-dog.

There is no such thing as a good influence, Mr. Gray. All influence is immoral - immoral from the scientific point of view.' 'Why?' 'Because to influence a person is to give him one's own soul. He does not think his natural thoughts, or burn with his natural passions. His virtues are not real to him. His sins, if there are such things as sins, are borrowed. He becomes an echo of someone else's music, an actor of a part that has not been written for him. The aim of life is self-development. To realize one's nature perfectly - that is what each of us is here ofr. People are afraid of themselves, nowadays. They have forgotten the highest of all duties, the duty that one owes to one's self. Of course they are charitable. They feed the hungry, and clothe the beggar. But their own souls starve, and are naked. Courage has gone out of our race. Perhaps we never had it. The terror of society, which is the basis of morals, the terror of God, which is the secret of religion - these are the two things that govern us. And yet [...] I believe that if one man were to live out his life fully and completely, were to give form to every feeling, expression to every thought, reality to every dream - I believe that the world would gain such a fresh impulse of joy that we would forget all maladies of medievalism, and return to the Hellenic ideal - to something finer, richer, than the Hellenic ideal, it may be. [...] We are punished for our refusals. Every impulse that we strive to strangle broods in the mind, and poisons us. ... The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful.

In the name of motherhood and fatherhood and education and good manners, we threaten and suffocate and bind and ensnare and bribe and trick children into wholesale emulation of our ways. Indeed, originality is recognized as disobedience, pathology, incorrigible character and/or unlawful conduct to be prosecuted by the state.

What are these?” Meg looked at the rings of keys in Nate’s hand, deliberately furrowed her brow. “Those would be keys.” “Why do you need so many keys?” “Because there are so many locks? Is this a quiz?” He jingled them in his palm while she continued to give him a sunny, innocent smile. “Meg, you don’t even lock your doors half the time. What are all these keys about?” “Well… There are times a person needs to get into a place, and hey, that place is locked. Then she would need a key.” “And this place that, hey, is locked, wouldn’t be the property of that person. Would that be correct?” “Techincally. But no man is an island, and it takes a village, and so on. We’re all one in the Zen universe.” “So these would be Zen keys?” “Exactly. Give them back.” “I don’t think so.” He closed his fist around them. “You see, even in the Zen universe I’d hate to arrest my wife for unlawful entry.” “I’m not your wife yet, buddy. Did you have a search warrant for those?” “They were in plain sight. No warrant necessary.” “Gestapo.” “Delinquent.

God Sophie... If there were any chance we could be together... If there were any woman I'd want to be the mother of my... Shit, this is so hard." "No, Hunt, it's simple. If right now is all we have, if this is all we get, then I'll grab it with both hands and take all I can.

The body sins once, and has done with its sin, for action is a mode of purification. Nothing remains then but the recollection of a pleasure, or the luxury of a regret. The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful.

Of the numerous regrettable elements that go to make up the unlawful carnal-knowledge industry, I should single out for distinction the look of undisguised contempt that is often worn on the faces of its female staff. Some of the working 'hostesses' may have to simulate delight or even interest—itself a pretty cock-shriveling thought—but when these same ladies do the negotiating, they can shrug off the fake charm as a snake discards an unwanted skin.

Even the richest of brands are robbed by poor character.

Men in prayer give greater license to their unlawful desires than if they were telling jocular tales among their equals.

But the bravest man amongst us is afraid of himself. The mutilation of the savage has its tragic survival in the self-denial that mars our lives. We are punished for our refusals. Every impulse that we strive to strangle broods in the mind and poisons us. The body sins once, and has done with its sin, for action is a mode of purification. Nothing remains then but the recollection of a pleasure, or the luxury of a regret. The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful. It has been said that the great events of the world take place in the brain. It is in the brain, and the brain only, that the great sins of the world take place also.

Charles and David were the sons of Freddy Koch, who had tried to have Chief Justice Earl Warren impeached after the unanimous Brown decision, which declared “separate but equal” schools unlawful in America. Right

We are plagued by a corrupt polity which promotes unlawful and/or immoral behaviour. Public interest has no practical significance in everyday behaviour among the ruling factions. The real problems of our world are not being confronted by those in power. In the guise of public service, they use whatever comes to hand for personal gain. They are insane with and for power.

You don’t question the right of the government to kill, to confiscate and imprison. If a private person should be guilty of the things the government is doing all the time, you’d brand him a murderer, thief and scoundrel. But as long as the violence committed is “lawful,” you approve of it and submit to it. So it is not really violence that you object to, but to people using violence “unlawfully.

If thou be one whose heart the holy forms Of young imagination have kept pure, Stranger! henceforth be warned; and know, that pride, Howe'er disguised in its own majesty, Is littleness; that he, who feels contempt For any living thing, hath faculties Which he has never used; that thought with him Is in its infancy. The man, whose eye Is ever on himself, doth look on one, The least of nature's works, one who might move The wise man to that scorn which wisdom holds Unlawful, ever. O, be wiser thou! Instructed that true knowledge leads to love, True dignity abides with him alone Who, in the silent hour of inward thought, Can still suspect, and still revere himself, In lowliness of heart.

They who dwell within the Tabernacle of God, and are established upon the seats of everlasting glory, will refuse, though they be dying of hunger, to stretch their hands, and seize unlawfully the property of their neighbour, however vile and worthless he may be. The purpose of the one true God in manifesting Himself is to summon all mankind to truthfulness and sincerity, to piety and trustworthiness, to resignation and submissiveness to the will of God, to forbearance and kindliness, to uprightness and wisdom. His object is to array every man with the mantle of a saintly character, and to adorn him with the ornament of holy and goodly deeds....

This is the thing you need to spread the word about among our people wherever you go. Never let them be brainwashed into thinking that whenever they take steps to see that they're in a position to defend themselves that they;re being unlawful. The only time you're being unlawful is when you break the law. It's LAWFUL to have something to DEFEND yourself.

I believe that if one man were to live out his life fully and completely, were to give form to every feeling, expression to every thought, reality to every dream—I believe that the world would gain such a fresh impulse of joy that we would forget all the maladies of mediaevalism, and return to the Hellenic ideal—to something finer, richer, than the Hellenic ideal, it may be. But the bravest man amongst us is afraid of himself. The mutilation of the savage has its tragic survival in the self denial that mars our lives. We are punished for our refusals. Every impulse that we strive to strangle broods in the mind, and poisons us. The body sins once, and has done with its sin, for action is a mode of purification. Nothing remains then but the recollection of a pleasure, or the luxury of a regret. The only way to get ride of temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it is forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful. It has been said that the great events of the world take place in the brain. It is in the brain, and the brain only, that the great sins of the world take place also.

Why did criminals have so many rights? Why were they entitled to respect and understanding? Had they not acted so unlawfully that these rights should be stripped from them?

Those who become drunk with power and have enriched themselves unlawfully while serving, will continue the same path, while they remain in power.

If the study to which you apply yourself has a tendency to weaken your affections and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind.

In my head, I was getting 'gangsta,' which I've always felt showed greater intent than getting 'gangster' in that it expresses a willful unlawfulness even upon its own linguistic representation.

The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful

The body is the servant of the mind. It obeys the operations of the mind, whether they be deliberately chosen or automatically expressed. At the bidding of unlawful (unhealthy) thoughts, the body sinks rapidly into disease and decay; at the command of glad and beautiful thoughts, it becomes clothed with youthfulness and beauty.

Marriage appeared something remote and forbidding, with which desire for Barbara had little or no connexion. She seemed to exist merely to disturb my rest: to be possessed neither by lawful nor unlawful means: made of dreams, yet to be captured only by reality.

An unlawful war can't make lawful captives.

O Lower self, which is better, the Garden of eternity or a glimpse of this world's unlawful bounty and its wretched, fleeting rubbish?

If you think making unlawful demands predicated on unproven beliefs with the threat of violence represents bravery, you are the villain in the story.

You are a terror to the unlawful foolishness of the world…

Incarceration in a mental hospital is unlawful deprivation of liberty, that mental illnesses are fictitious diseases, and that coercive psychiatry is social control, not medical care.

It was strange too that he found an arid pleasure in following up to the end the rigid lines of the doctrines of the church and penetrating into obscure silences only to hear and feel the more deeply his own condemnation. The sentence of saint James which says that he who offends against one commandment becomes guilty of all, had seemed to him first a swollen phrase until he had begun to grope in the darkness of his own state. From the evil seed of lust all other deadly sins had sprung forth: pride in himself and contempt of others, covetousness In using money for the purchase of unlawful pleasures, envy of those whose vices he could not reach to and calumnious murmuring against the pious, gluttonous enjoyment of food, the dull glowering anger amid which he brooded upon his longing, the swamp of spiritual and bodily sloth in which his whole being had sunk.

...Nekhlúdoff clearly saw that all these people were arrested, locked up, exiled, not really because they transgressed against justice or behaved unlawfully, but only because they were an obstacle hindering the officials and the rich from enjoying the property they had taken away from the people.

[Israel's military occupation is] in gross violation of international law and has been from the outset. And that much, at least, is fully recognized, even by the United States, which has overwhelming and, as I said, unilateral responsibility for these crimes. So George Bush No. 1, when he was the U.N. ambassador, back in 1971, he officially reiterated Washington's condemnation of Israel's actions in the occupied territories. He happened to be referring specifically to occupied Jerusalem. In his words, actions in violation of the provisions of international law governing the obligations of an occupying power, namely Israel. He criticized Israel's failure "to acknowledge its obligations under the Fourth Geneva Convention as well as its actions which are contrary to the letter and spirit of this Convention." [...] However, by that time, late 1971, a divergence was developing, between official policy and practice. The fact of the matter is that by then, by late 1971, the United States was already providing the means to implement the violations that Ambassador Bush deplored. [...] on December 5th [2001], there had been an important international conference, called in Switzerland, on the 4th Geneva Convention. Switzerland is the state that's responsible for monitoring and controlling the implementation of them. The European Union all attended, even Britain, which is virtually a U.S. attack dog these days. They attended. A hundred and fourteen countries all together, the parties to the Geneva Convention. They had an official declaration, which condemned the settlements in the occupied territories as illegal, urged Israel to end its breaches of the Geneva Convention, some "grave breaches," including willful killing, torture, unlawful deportation, unlawful depriving of the rights of fair and regular trial, extensive destruction and appropriation of property not justified by military necessity and carried out unlawfully and wantonly. Grave breaches of the Geneva Convention, that's a serious term, that means serious war crimes. The United States is one of the high contracting parties to the Geneva Convention, therefore it is obligated, by its domestic law and highest commitments, to prosecute the perpetrators of grave breaches of the conventions. That includes its own leaders. Until the United States prosecutes its own leaders, it is guilty of grave breaches of the Geneva Convention, that means war crimes. And it's worth remembering the context. It is not any old convention. These are the conventions established to criminalize the practices of the Nazis, right after the Second World War. What was the U.S. reaction to the meeting in Geneva? The U.S. boycotted the meeting [..] and that has the usual consequence, it means the meeting is null and void, silence in the media.

From the evil seed of lust all other deadly sins had sprung forth: pride in himself and contempt of others, covetousness in using money for the purchase of unlawful pleasures, envy of those whose vices he could not reach to and calumnious murmuring against the pious, gluttonous enjoyment of food, the dull glowering anger amid which he brooded upon his longing, the swamp of spiritual and bodily sloth in which his whole being had sunk.

In the wake of the attacks on the Pentagon and the World Trade Center in New York, described by some as “our new Pearl Harbor,” we saw an unfortunate readiness, on the part of many, to assume that all Americans of Middle Eastern background were suddenly suspect and should somehow be held accountable for these crimes. It was a hauntingly familiar rush to judgment. In the early months of 1942, this is what preceded the unlawful evacuation and internment of 110,000 Americans of Japanese ancestry.

The man whose eye Is ever on himself doth look on one, The least of Nature's works, one who might move The wise man to that scorn which wisdom holds Unlawful, ever. O, be wiser, Thou! Instructed that true knowledge leads to love; True dignity abides with him alone Who, in the silent hour of inward thought, Can still suspect, and still revere himself, In loneliness of heart.

A Medical Affair is more than compelling fiction. It also is a powerful narrative about how relationships between physicians and patients can evolve in unethical, even unlawful ways. And as a medical ethicist and educator, I was delighted to see Strauss deftly weave important information about sexual misconduct by physicians into her story line.” David Orentlicher Professor of law, medicine and ethics at Indiana University. Oversaw drafting of American Medical Association's ethical guidelines on intimate relationships between physicians and their patients

Nor is the Gita a collection of do’s and dont’s. What is lawful for one may be unlawful for another. What may be permissible at one time, or in one place, may not be so at another time, and in another place. Desire for fruit is the only universal prohibition. Desirelessness is obligatory.

Solomon informs us that much reading is a weariness to the flesh; but neither he, nor other inspired author, tells us that such or such reading is unlawful; yet certainly had God thought good to limit us herein, it had been much more expedient to have told us what was unlawful, than what was wearisome.

The freest people, like the freest man, is always in danger of re-lapsing into servitude. Wars are almost always fatal to Republics. They create tyrants, and consolidate their power. They spring, for the most part, from evil counsels. When the small and the base are intrusted with power, legislation and administration become but two parallel series of errors and blunders, ending in war, calamity, and the necessity for a tyrant. When the nation feels its feet sliding backward, as if it walked on the ice, the time has come for a supreme effort. The magnificent tyrants of the past are but the types of those of the future. Men and nations will always sell themselves into slavery, to gratify their passions and obtain revenge. The tyrant's plea, necessity, is always available; and the tyrant once in power, the necessity of providing for his safety makes him savage. Religion is a power, and he must control that. Independent, its sanctuaries might rebel. Then it becomes unlawful for the people to worship God in their own way, and the old spiritual despotisms revive.

But the man who, by dint of long study and sober reflection, has succeeded in training his mind not to detect evil in anything, to consider all human actions with the utmost indifference, to regard them all as the inevitable consequences of a power - however it's defined - which is sometimes good and sometimes perverse but always irresistible, and gives rise to both what men approve and to what they condemn and never allows anything to distract or thwart its operations, such a man, I say, as you will agree, sir, may be as happy behaving as I behave as you are in the career which you follow. Happiness is an abstraction, a product of the imagination. It is one manner of being moved and depends exclusively on our way of seeing and feeling. Apart from the satisfaction of our needs, there is no single thing which makes all men happy. Every day we observe one man made happy by the circumstance which makes his neighbour supremely miserable. There is therefore nothing which guarantees happiness. It can only exist for us in the form given to it by our physical constitution and our philosophical principles. [...] Nothing in the world is real, nothing which merits praise or blame, nothing deserving reward or punishment, nothing which is unlawful here and perfectly legal five hundred leagues away, in other words, there is no unchanging, universal good.

They maintain that all unlimited power must be unlawful, because it cannot have had a lawful origin. For, we cannot, say they, give to another more power over us than we ourselves have : now, we have not unlimited power over ourselves ; for example, we have no right to take our own lives: no one upon earth then, they conclude, had such a power.

We hunt for things unlawful with swift feet, as if forbidden joys were only sweet.

His face registered the five stages of unlawful investigation: disbelief, skepticism, impatience, irritation, and astonishment.

In a series of rulings known as the Marshall Trilogy, the court affirmed the rights of the Cherokee and ruled the removal of Indians unlawful. Andrew Jackson did it anyway.

Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful.

O Woman - Allah has made you the Queen of Piety and Modesty, Don't belittle yourself to be the slave of unlawful admiration and mortal fame & fortune.

You got lucky with the moon. Tonight there won't be one, or it'll be so new that you'll still have all the darkness you want. Because right now you're thinking two words: unlawful entry.

Their revered minister John Cotton had instructed them that they could attack the natives “without provocation”—a procedure normally unlawful—because they had not only a natural right to their territory, but “a special Commission from God” to take their land.19 Already there were signs of the exceptionalist thinking that would in the future often characterize American politics.

your affections, and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind.

The whole dam breaks after that. The FBI drops the Federal charge of unlawful flight to avoid prosecution. All of a sudden they don’t seem very interested in the case, despite the salt in J. Edgar Hoover’s wounds and the rest of it. Then back in San Francisco, and Kesey is standing in front of the judge in a faded sport shirt, work pants and boots. The judge has a terrific speech ready, saying this case has been blown up out of proportions in the press and it is only a common dope case as far as he is concerned, and Kesey is no dragon, just an ordinary jackass … and Kesey is starting to say something and Hallinan and Rohan are crouched for the garrote, but again it’s over and Kesey is out on bail in San Francisco, too. It’s unbelievable. He’s out after only five days.

They asked me to tell you what it was like to be twenty and pregnant in 1950 and when you tell your boyfriend you’re pregnant, he tells you about a friend of his in the army whose girl told him she was pregnant, so he got all his buddies to come and say, “We all fucked her, so who knows who the father is?” And he laughs at the good joke…. What was it like, if you were planning to go to graduate school and get a degree and earn a living so you could support yourself and do the work you loved—what it was like to be a senior at Radcliffe and pregnant and if you bore this child, this child which the law demanded you bear and would then call “unlawful,” “illegitimate,” this child whose father denied it … What was it like? […] It’s like this: if I had dropped out of college, thrown away my education, depended on my parents … if I had done all that, which is what the anti-abortion people want me to have done, I would have borne a child for them, … the authorities, the theorists, the fundamentalists; I would have born a child for them, their child. But I would not have born my own first child, or second child, or third child. My children. The life of that fetus would have prevented, would have aborted, three other fetuses … the three wanted children, the three I had with my husband—whom, if I had not aborted the unwanted one, I would never have met … I would have been an “unwed mother” of a three-year-old in California, without work, with half an education, living off her parents…. But it is the children I have to come back to, my children Elisabeth, Caroline, Theodore, my joy, my pride, my loves. If I had not broken the law and aborted that life nobody wanted, they would have been aborted by a cruel, bigoted, and senseless law. They would never have been born. This thought I cannot bear. What was it like, in the Dark Ages when abortion was a crime, for the girl whose dad couldn’t borrow cash, as my dad could? What was it like for the girl who couldn’t even tell her dad, because he would go crazy with shame and rage? Who couldn’t tell her mother? Who had to go alone to that filthy room and put herself body and soul into the hands of a professional criminal? – because that is what every doctor who did an abortion was, whether he was an extortionist or an idealist. You know what it was like for her. You know and I know; that is why we are here. We are not going back to the Dark Ages. We are not going to let anybody in this country have that kind of power over any girl or woman. There are great powers, outside the government and in it, trying to legislate the return of darkness. We are not great powers. But we are the light. Nobody can put us out. May all of you shine very bright and steady, today and always.

I do not think it is unlawful to entertain our friends; but if these words do not teach us that it is in some respects our duty to give a preference to the poor, I am at a loss to understand them.”52

What is lawful, what is unlawful?” asked Ku Yuan, prince and poet of Chu. “This country is a slough of despond! Nothing is pure any longer! Informers are exalted! And wise men of gentle birth are without renown!”3

I can think of only one remedy for this awful state of things—that educated men should make a point of travelling thirdclass and reforming the habits of the people, as also of never letting the railway authorities rest in peace, sending in complaints wherever necessary, never resorting to bribes or any unlawful means for obtaining their own comforts, and never putting up with infringements of rules on the part of anyone concerned.

The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden itself, with desire for what its monstrous laws have made monstrous and unlawful.

Arnobius wrote in the fourth century: “Evil ought not be repaid with evil. . . . It is better to suffer wrong than inflict it. . . . We should rather shed our own blood than stain our hands and our conscience with the blood of another” (Sider, 101). In his writings on “public homicide,” Lactantius raged against the ways we have glorified death—that we have a “thirst for blood” and “lose our humanity.” Here are his powerful words insisting that it is wrong to kill, even legally: It makes no difference whether you put a person to death by word or rather by sword, since it is the act of putting to death itself which is prohibited. . . . There ought to be no exception at all but that it is always unlawful to put to death a person who God willed to be a sacred creature. (Sider, 110) He goes on to say that when we kill, even legally execute, “the bloodshed stains the conscience.

Terrorism is defined by the FBI as the unlawful use of force against persons or property to intimidate or coerce a government, civilian population, or any segment thereof, in the furtherance of political or social objectives.

The only way to get rid of temptation is to yield to it. Resist it, and your own soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful.

It’s true on a technicality. I’m being held unlawfully. I didn’t commit the crime for which I’ve been convicted. But if you look at it another way, I deserve to be here. I did a lot of other shitty things, for which I wasn’t punished.

St. Triduana devoted herself to God in a solitary life at Rescobie in Angus (now Forfarshire). While dwelling there, a prince of the country having conceived an unlawful passion for her is said to have pursued her with his unwelcome attentions. To rid herself of his importunities, as a legend relates, Triduana bravely plucked out her beautiful eyes, her chief attraction, and sent them to her admirer. Her heroism, it is said, procured for her the power of curing diseases of the eyes.

A human being in perfection ought always to preserve a calm and peaceful mind and never to allow passion or a transitory desire to disturb his tranquillity. I do not think that the pursuit of knowledge is an exception to this rule. If the study to which you apply yourself has a tendency to weaken your affections and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind.

I can think of only one remedy for this awful state of things—that educated men should make a point of travelling thirdclass and reforming the habits of the people, as also of never letting the railway authorities rest in peace, sending in complaints wherever necessary, never resorting to bribes or any unlawful means for obtaining their own comforts, and never putting up with infringements of rules on the part of anyone concerned. This, I am sure, would bring about considerable improvement.

We are punished for our refusals. Every impulse that we strive to strangle broods in the mind and poisons us. The body sins once, and has done with its sin, for action is a mode of purification. Nothing remains then but the recollection of a pleasure, or the luxury of a regret. The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful.

If the study to which you apply yourself has a tendency to weaken your affections and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind.

If the study to which you apply yourself has a tendency to weaken your affections, and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind

If the study to which you apply yourself has a tendency to weaken your affections, and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind.

Within, there were several ponderous brazen-bound volumes of medieval date, a thin manuscript of yellowing parchment, and two portraits whose faces had been turned to the wall, as if it were unlawful for even the darkness of the sealed closet to behold them.

Just at this point of my progress, Mr. Auld found out what was going on, and at once forbade Mrs. Auld to instruct me further, telling her, among other things, that it was unlawful, as well as unsafe, to teach a slave to read. To use his own words, further, he said, "If you give a [n****r] an inch, he will take an ell. A [n****r] should know nothing but to obey his master--to do as he is told to do. Learning would spoil the best [n****r] in the world. Now," said he, "if you teach that [n****r] (speaking of myself) how to read, there would be no keeping him. It would forever unfit him to be a slave. He would at once become unmanageable, and of no value to his master. As to himself, it could do him no good, but a great deal of harm. It would make him discontented and unhappy.

More stringent security measures. Universal electronic surveillance. No-knock laws. Stop and frisk laws. Government inspection of first-class mail. Automatic fingerprinting, photographing, blood tests, and urinalysis of any person arrested before he is charged with a crime. A law making it unlawful to resist even unlawful arrest. Laws establishing detention camps for potential subversives. Gun control laws. Restrictions on travel. The assassinations, you see, establish the need for such laws in the public mind. Instead of realizing that there is a conspiracy, conducted by a handful of men, the people reason—or are manipulated into reasoning—that the entire populace must have its freedom restricted in order to protect the leaders. The people agree that they themselves can’t be trusted.

With a view to concealment we will establish secret brotherhoods and political clubs. And there are professors of rhetoric who teach the art of persuading courts and assemblies; and so, partly by persuasion and partly by force, I shall make unlawful gains and not be punished.

If the study to which you apply yourself has a tendency to weaken your affections and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind. If this rule were always observed; if no man allowed any pursuit whatsoever to interfere with the tranquillity of his domestic affections, Greece had not been enslaved, Caesar would have spared his country, America would have been discovered more gradually, and the empires of Mexico and Peru had not been destroyed.

As I was editing this chapter, a survey of more than thirty-five hundred Australian surgeons revealed a culture rife with bullying, discrimination, and sexual harassment, against women especially (although men weren’t untouched either). To give you a flavor of professional life as a woman in this field, female trainees and junior surgeons “reported feeling obliged to give their supervisors sexual favours to keep their jobs”; endured flagrantly illegal hostility toward the notion of combining career with motherhood; contended with “boys’ clubs”; and experienced entrenched sexism at all levels and “a culture of fear and reprisal, with known bullies in senior positions seen as untouchable.”68 I came back to this chapter on the very day that news broke in the state of Victoria, Australia, where I live, of a Victorian Equal Opportunity and Human Rights Commission report revealing that sexual discrimination and harassment is also shockingly prevalent in the Victorian Police, which unlawfully failed to provide an equal and safe working environment.69 I understand that attempts to identify the psychological factors that underlie sex inequalities in the workplace are well-meaning. And, of course, we shouldn’t shy away from naming (supposedly) politically unpalatable causes of those inequalities. But when you consider the women who enter and persist in highly competitive and risky occupations like surgery and policing—despite the odds stacked against them by largely unfettered sex discrimination and harassment—casual scholarly suggestions that women are relatively few in number, particularly in the higher echelons, because they’re less geared to compete in the workplace, start to seem almost offensive. Testosterone

The mutilation of the savage has its tragic survival in the self-denial that mars our lives. We are punished for our refusals. Every impulse that we strive to strangle broods in the mind and poisons us. The body sins once, and has done with its sin, for action is a mode of purification. Nothing remains then but the recollection of a pleasure, or the luxury of a regret. The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful.

He that will go as near the ditch as he can, will at some time, or other, fall in: so he who will take all the liberty that possibly he may lawfully, cannot but fall into many unlawful things. -- John Robinson, The Works of John Robinson: Pastor of the Pilgrim Fathers, Essay 30: "Of Sobriety", p. 130

One of the lowest creatures on earth is the politician who tries to eliminate his political rivals using unlawful methods and even violence! To halt the march of such demonic people, never use the same immoral methods, because to defeat a poisonous snake you don’t have to be a poisonous snake yourself!

The first step into the realm of giving is… not manward but Godward: an utter yielding our best. So long as our idea of surrender is limited to the renouncing of unlawful things, we have never grasped its true meaning: that is not worthy of the name for ‘no polluted thing’ can be offered.”-Lilias Trotter

Every impulse that we strive to strangle broods in the mind, and poisons us. The body sins once, and has done with its sin, for action is a mode of purification. Nothing remains then but the recollection of a pleasure, or the luxury of a regret. The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what it’s monstrous laws have made monstrous and unlawful. It has been said that the great events of the world take place in the brain. It is in the brain, and the brain only, that the great sins of the world take place.

O lower self, which is better, the Garden of eternity or a glimpse of this world's unlawful bounty and its wretched, fleeting rubbish? You are capable of obtaining that permanent blessing in exchange for your worshipful obedience, so do not be mean in your aspiration, vile in your intention, and base in your deeds. Look at the doves when they fly aloft, and see how their worth ascends and their value increases! You must raise all your aspiration heavenwards. You must not waste what you have gained by your worshipful obedience. You must therefore pay close attention, O miserable wretch, and beware of being among the deprived.

Our government says people must not take law in their own hands, But has given the law in the hands of people who in power. That is why people who are in power are always corrupt, arrogant, violent, Aggressive, selfish, and don't care about anyone. They get away with all the bad things they do that Is criminating unlawful and injustice

84 When We made a covenant with you, We said, ‘You shall not shed each other’s blood, nor turn your people out of their homes.’ You consented to this and bore witness. 85 Yet, here you are, slaying one another and driving some of your own people from their homelands, aiding one another against them, committing sin and aggression; but if they came to you as captives, you would ransom them. Surely their very expulsion was unlawful for you. Do you believe in one part of the Book and deny another part of it? Those of you who act thus shall be rewarded with disgrace in this world and with a severe punishment on the Day of Resurrection. God is never unaware of what you do.

For the most part the Magna Carta is dry, technical, difficult to decipher, and constitutionally obsolete. Those parts that are still frequently quoted—clauses about the right to justice before one's peers, the freedom from being unlawfully imprisoned, and the freedom of the Church—did not mean in 1215 what we often wish they would mean today.

It’s ass, not arse, you British piece of shit. All these years . . . been with me. You still talk like . . . like you fell out of Buck . . . ing . . . ham Palace.

Tonight was the single, most exciting night I’ve ever shared with a woman, Tess. Never doubt that, ever.

Republicans remained purely about small government until they started their unlawful and unnecessary wars. The first was Nixon’s and later Reagan’s and Bush’s War on Drugs, and the second was George W. Bush’s War on Terror. These wars enlarged government, increased spending, enhanced regulation, took away the rights of the American people, and were largely ineffective.

The frequent hearing of my mistress reading the bible--for she often read aloud when her husband was absent--soon awakened my curiosity in respect to this mystery of reading, and roused in me the desire to learn. Having no fear of my kind mistress before my eyes, (she had given me no reason to fear,) I frankly asked her to teach me to read; and without hesitation, the dear woman began the task, and very soon, by her assistance, I was master of the alphabet, and could spell words of three or four letters...Master Hugh was amazed at the simplicity of his spouse, and, probably for the first time, he unfolded to her the true philosophy of slavery, and the peculiar rules necessary to be observed by masters and mistresses, in the management of their human chattels. Mr. Auld promptly forbade the continuance of her [reading] instruction; telling her, in the first place, that the thing itself was unlawful; that it was also unsafe, and could only lead to mischief.... Mrs. Auld evidently felt the force of his remarks; and, like an obedient wife, began to shape her course in the direction indicated by her husband. The effect of his words, on me, was neither slight nor transitory. His iron sentences--cold and harsh--sunk deep into my heart, and stirred up not only my feelings into a sort of rebellion, but awakened within me a slumbering train of vital thought. It was a new and special revelation, dispelling a painful mystery, against which my youthful understanding had struggled, and struggled in vain, to wit: the white man's power to perpetuate the enslavement of the black man. "Very well," thought I; "knowledge unfits a child to be a slave." I instinctively assented to the proposition; and from that moment I understood the direct pathway from slavery to freedom. This was just what I needed; and got it at a time, and from a source, whence I least expected it.... Wise as Mr. Auld was, he evidently underrated my comprehension, and had little idea of the use to which I was capable of putting the impressive lesson he was giving to his wife.... That which he most loved I most hated; and the very determination which he expressed to keep me in ignorance, only rendered me the more resolute in seeking intelligence.

U.S. soldiers are (at least in theory) required to disobey “unlawful” orders, but the rule says nothing about morality. And because the rulers define what is “lawful,” ultimately the rule does not mean much. In combat, nearly everything every military does constitutes violent aggression, and nearly every order a soldier receives is an immoral (even if "lawful") order, whether

The mutilation of the savage has its tragic survival in the self-denial that mars our lives. We are punished for our refusals. Every impulse that we strive to strangle broods in the mind, and poisons us. The body sins once, and has done with its sin, for action is a mode of purification. Nothing remains then but the recollection of a pleasure, or the luxury of a regret. The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful. It has been said that the great events of the world take place in the brain. It is in the brain, and the brain only, that the great sins of the world take place also.

The president has willfully defrauded the American people in the enactment and implementation of Obamacare. In addition, he has unilaterally and unlawfully amended and “waived” the statute’s terms—guided by his knowledge that timely, lawful application of the deeply unpopular law would be devastating to his party’s electoral prospects and would have made him a one-term president.

The mutilation of the savage has its tragic survival in the self-denial that mars our lives. We are punished for our refusals. Every impulse that we strive to strangle broods in the mind, and poisons us. The body sins once, and has done with its sin, for action is a mode of purification. Nothing remains then but the recollection of a pleasure, or the luxury of a regret. The only way to get rid of a temptation is to yield to it.* Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful. It has been said that the great events of the world take place in the brain. It is in the brain, and the brain only, that the great sins of the world take place also.

But you ˹Israelites˺ turned away—except for a few of you—and were indifferent. 84. And ˹remember˺ when We took your covenant that you would neither shed each other’s blood nor expel each other from their homes, you gave your pledge and bore witness. 85. But here you are, killing each other and expelling some of your people from their homes, aiding one another in sin and aggression; and when those ˹expelled˺ come to you as captives, you still ransom them—though expelling them was unlawful for you.28 Do you believe in some of the Scripture and reject the rest? Is there any reward for those who do so among you other than disgrace in this worldly life and being subjected to the harshest punishment on the Day of Judgment? For God is never unaware of what you do.

The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful. It has been said that the great events of the world take place in the brain. It is in the brain, and the brain only, that the great sins of the world take place also.

Mighty well, Mr. Robert! said I; I never saw an execution but once, and then the hangman asked the poor creature's pardon, and wiped his mouth, as you do, and pleaded his duty, and then calmly tucked up the criminal. But I am no criminal, as you all know: And if I could have thought it my duty to obey a wicked master in his unlawful command, I had saved you all the merit of this vile service.

Sentimentality about Lee's story grew even as the harder truths of the book took no root. The story of an innocent black man bravely defended by a white lawyer in the 1930s fascinated millions of readers, despite its uncomfortable exploration of false accusations of rape involving a white woman. Lee's endearing characters, Atticus Finch and his precocious daughter, Scout, captivated readers while confronting them with some of the realities of race and justice in the South. A generation of future lawyers grew up hoping to become the courageous Atticus, who at one point arms himself to protect the defenseless black suspect from an angry mob of white men looking to lynch him. Today, dozens of legal organizations hand out awards in the fictional lawyer's name to celebrate the model of advocacy described in Lee's novel. What is often overlooked is that the black man falsely accused in the story was not successfully defended by Atticus. Tom Robinson, the wrongly accused black defendant, is found guilty. Later he dies when, full of despair, he makes a desperate attempt to escape from prison. He is shot seventeen times in the back by his captors, dying ingloriously but not unlawfully.

On May 28, 1830, President Andrew Jackson unlawfully signed the Indian Removal Act to force move southeastern peoples from our homelands to the West. We were rounded up with what we could carry. We were forced to leave behind houses, printing presses, stores, cattle, schools, pianos, ceremonial grounds, tribal towns, churches. We witnessed immigrants walking into our homes with their guns, Bibles, household goods and families, taking what had been ours, as we were surrounded by soldiers and driven away like livestock at gunpoint. There were many trails of tears of tribal nations all over North America of indigenous peoples who were forcibly removed from their homelands by government forces. The indigenous peoples who are making their way up from the southern hemisphere are a continuation of the Trail of Tears. May we all find the way home.

Thinking has a quiet skin. But I feel the and of things inside it. Blue hills most gentle in calm light, then stretches of assail And ransack. Such tangles of charred wreckage, shrapnel-bits Singling and singeing where they fall. I feel the stumbling gait of what I am, The quiet uproar of undone, how to be hidden is a tempting, violent thing— Each thought breaking always in another. All the unlawful elsewheres rushing in.

Decisive too was the increasing acceptance of another key demand of the reformers: that the clergy distinguish themselves from the great mass of the Christian people—the laicus, or ‘laity’—by embracing celibacy. By 1148, when yet another papal decree banning priests from having wives or concubines was promulgated, the response of many was to roll their eyes. ‘Futile and ludicrous—for who does not know already that it is unlawful?

to influence a person is to give him one's own soul. He does not think his natural thoughts, or burn with his natural passions. His virtues are not real to him. His sins, if there are such things as sins, are borrowed. He becomes an echo of some one else's music, an actor of a part that has not been written for him. The aim of life is self-development. To realize one's nature perfectly - that is what each of us is here for. People are afraid of themselves, nowadays. They have forgotten the highest of all duties, the duty one owes to one's self. Of course they are charitable. They feed the hungry, and clothe the beggar. But their own souls starve, and are naked. Courage has gone out of our race. Perhaps we never really had it. The terror of society, which is the basis of morals, the terror of God, which is the secret of religion - these are the two things that govern us. And yet, I believe that if one man were to live out his life fully and completely, were to give form to every feeling, expression to every thought, reality to every dream - I believe that the world would gain such a fresh impulse of joy that we would forget all the maladies of mediævalism, and return to the Hellenic ideal - to something finer, richer, than the Hellenic ideal, it may be. But the bravest man amongst us is afraid of himself. The mutilation of the savage has its tragic survival in the self-denial that mars our lives. We are punished for our refusals. Every impulse that we strive to strangle broods in the mind, and poisons us. The body sins once, and has done with its sin, for action is a mode of purification. Nothing remains then but recollection of a pleasure, or the luxury of regret. The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden itself, with desire for what its monstrous laws have made monstrous and unlawful. It is in the brain, and the brain only, that the great sins of the world takes place also. You, yourself, have had passions that made you afraid, thoughts that have filled you with terror, day-dreams and sleeping dreams whose mere memory might stain your cheek with shame -

John Milton (December 9, 1608 – November 8, 1674) was an English poet, prose polemicist, and civil servant for the English Commonwealth. Most famed for his epic poem Paradise Lost, Milton is celebrated as well for his eloquent treatise condemning censorship, Areopagitica. Long considered the supreme English poet, Milton experienced a dip in popularity after attacks by T.S. Eliot and F.R. Leavis in the mid 20th century; but with multiple societies and scholarly journals devoted to his study, Milton’s reputation remains as strong as ever in the 21st century. Very soon after his death – and continuing to the present day – Milton became the subject of partisan biographies, confirming T.S. Eliot’s belief that “of no other poet is it so difficult to consider the poetry simply as poetry, without our theological and political dispositions…making unlawful entry.” Milton’s radical, republican politics and heretical religious views, coupled with the perceived artificiality of his complicated Latinate verse, alienated Eliot and other readers; yet by dint of the overriding influence of his poetry and personality on subsequent generations—particularly the Romantic movement—the man whom Samuel Johnson disparaged as “an acrimonious and surly republican” must be counted one of the most significant writers and thinkers of all time. Source: Wikipedia

always to preserve a calm and peaceful mind and never to allow passion or a transitory desire to disturb his tranquillity. I do not think that the pursuit of knowledge is an exception to this rule. If the study to which you apply yourself has a tendency to weaken your affections and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind.

When the Regime commanded the unlawful books to be burned, teams of dull oxen hauled huge cartloads to the bonfires. Then a banished writer, one of the best, scanning the list of excommunicated texts, became enraged: he'd been excluded! He rushed to his desk, full of contemptuous wrath, to write fierce letters to the morons in power — Burn me! he wrote with his blazing pen — Haven't I always reported the truth? Now here you are, treating me like a liar! Burn me!

We are tempted by the delights of earthly things, and we struggle daily with the suggestions of unlawful pleasures; scarce do we breathe freely even in prayer: we understand that we are captives. But who led us captive? what men? what race? what king? If we are redeemed, we once were captives. Who hath redeemed us? Christ. From whom hath He redeemed us? From the devil. The devil then and his angels led us captive: and they would not lead us, unless we consented....

I tried to break the spell — the heavy, mute spell of the wilderness — that seemed to draw him to its pitiless breast by the awakening of forgotten and brutal instincts, by the memory of gratified and monstrous passions. This alone, I was convinced, had driven him out to the edge of the forest, to the bush, towards the gleam of fires, the throb of drums, the drone of weird incantations; this alone had beguiled his unlawful soul beyond the bounds of permitted aspirations.

This was an administration that approved the sale of 20 percent of America’s uranium to Russia with a $145 million payback to the Clinton Foundation, and a quick $500,000 to Bill for a speech in Moscow. Obama’s Department of Justice was so corrupt, so unlawful, so immoral that they tried to drag a corrupt woman across the 2016 presidential election finish line after she put our classified secrets at risk. They watched as she deleted thirty thousand emails and destroyed evidence.

A human being in perfection ought always to preserve a calm and peaceful mind and never to allow passion or a transitory desire to disturb his tranquility. I do not think that the pursuit of knowledge is an exception to this rule. If the study to which you apply yourself has a tendency to weaken your affections and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind.

A human being in perfection ought always to preserve a calm and peaceful mind, and never to allow passion or a transitory desire to disturb his tranquility. I do not think that the pursuit of knowledge is an exception to this rule. If the study to which you apply yourself has a tendency to weaken your affections, and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind.

A human being in perfection ought always to preserve a calm and peaceful mind, and never to allow passion or a transitory desire to disturb his tranquillity. I do not think that the pursuit of knowledge is an exception to this rule. If the study to which you apply yourself has a tendency to weaken your affections, and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind.

A human being in perfection ought always to preserve a calm and peaceful mind and never to allow passion or a transitory desire to disturb his tranquillity. I do not think that the pursuit of knowledge is an exception to this rule. If the study to which you apply yourself has a tendency to weaken your affections and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind. If

A human being in perfection ought always to preserve a calm and peaceful mind, and never to allow passion or a transitory desire to disturb his tranquillity. I do not think that the pursuit of knowledge is an exception to this rule. If the study to which you apply yourself has a tendency to weaken your affections, and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind. If

Hobbes reasoned that if individuals were protected in their interests and positively encouraged by the state to pursue them wholeheartedly, subject only to laws designed to safeguard them from the unlawful acts of others, then they would soon recognize that political participation was superfluous, expendable, not a rational choice. Hobbes’s crucial assumption was that absolute power absolutely depended not just on fear, but on passivity. Civic indifference was thus elevated to a form of rational virtue,

On January 3, all ten living former defense secretaries signed an op-ed in The Washington Post warning that any “efforts to involve the U.S. armed forces in resolving election disputes would take us into dangerous, unlawful and unconstitutional territory.” They also seemed to put colleagues on notice: “Civilian and military officials who direct or carry out such measures would be accountable, including potentially facing criminal penalties, for the grave consequences of their actions on our republic.”[5]

Prohibitionism is based on the premise that citizens will refrain from behaviors that are deemed immoral or harmful if such behaviors are decreed unlawful and criminal, even though such behaviors do not harm or unreasonably endanger others without their informed consent. Prohibitionism stems from totalitarian paternalism, an ideology rather prevalent among governing elites around the world, based on the presumption that people are feeble, foolish and irresponsible, needing constant protection from themselves.

To Douglas, the case turned on the purpose of the First Amendment. The judge had told the jury that in Chicago, it was unlawful to invite dispute. It followed that the conviction should be overturned. After all, he wrote, “a function of free speech under our system of government is to invite dispute. It may indeed best serve its high purpose when it induces a condition of unrest, creates dissatisfaction with conditions as they are, or even stirs people to anger. Speech is often provocative and challenging.”49

The calendar was divided into twelve columns and each day was marked with an F or an N, depending on whether it was fastus or nefastus—lucky or unlucky, lawful or unlawful. On the former days, business could be conducted, the law courts could sit, farmers could begin plowing or harvesting crops. Especially fortunate days were marked with a C (for comitialis), which meant that popular assemblies could meet. Some days were thought to be so unlucky that it was not even permissible to hold religious ceremonies: these included the days following the Kalends (first of a month), Nones (the ninth day before the Ides), the Ides (the thirteenth or fifteenth of the month) and the anniversaries of national disasters. If a day was nefastus, the gods frowned on human exertion (although one was allowed to continue a task already started). An added complication was that some days were partly lucky and partly unlucky. According to a stone-carved calendar discovered at Antium, 109 days were nefasti, 192 comitiales, and 11 were mixed.

You young folks today think you invented the world,” Aunt Will said. “Still, a dash of unlawful scrumping might work for you. A lot more folks have tried that recipe than my own, even if we don’t hear testimonials.” She chuckled naughtily at that suggestion. Jesse giggled a bit herself. The important thing was that her aunt was nodding and smiling again. “But beware, DuJess,” Aunt Will told her. “Every cure has its side effects. It only seems fair to warn you. I suspect that a regular tonic of Piney Baxley can be potently habit forming.

Afterwards, having gone to Montirandet, and still following the weavers calling, she fell in love again with a certain woman, with whom she married and lived, as the story goes, contentedly four or five months. But, having been recognised by some one living at Chaumont, and the matter having been brought to the notice of the courts, she was condemned to be hanged; whereupon she Montier-en-Der. declared she would liefer suffer thus than live a woman’s life. She was hanged on the charge of using unlawful appliances to remedy the defects of her sex.

Layer upon layer it comes, dense and rich within the texts, echo upon echo, allusion and resonance tumbling over one another, so that for those with ears to hear it becomes un-missable, a crescendo of questions to which in the end there can be only one answer. Why are you speaking like this? Are you the one who is to come? Can anything good come out of Nazareth? What sign can you show us? Why does he eat with tax-collectors and sinners? Where did this man get all this wisdom? How can this man give us his flesh to eat? Who are you? Why do you not follow the traditions? Do the authorities think he’s the Messiah? Can the Messiah come from Galilee? Why are you behaving unlawfully? Who then is this? Aren’t we right to say that you’re a Samaritan and have a demon? What do you say about him? By what right are you doing these things? Who is this Son of Man? Should we pay tribute to Caesar? And climactically: Are you the king of the Jews? What is truth? Where are you from? Are you the Messiah, the son of the Blessed One? Then finally, too late for answers, but not too late for irony: Aren’t you the Messiah? Save yourself and us! If you’re the Messiah, why don’t you come down from that cross? … And Jesus had his own questions. Who do you say I am? Do you believe in the Son of Man? Can you drink the cup I’m going to drink? How do the scribes say that the Messiah is David’s son? Couldn’t you keep watch with me for a single hour? And finally and horribly: My God, my God, why did you abandon me? … The reason there were so many questions, in both directions, was that–as historians have concluded for many years now–Jesus fitted no ready-made categories

If the study to which you apply yourself has a tendency to weaken your affections and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind. If this rule were always observed; if no man allowed any pursuit whatsoever to interfere with the tranquillity of his domestic affections, Greece had not been enslaved, Caesar would have spared his country, America would have been discovered more gradually, and the empires of Mexico and Peru had not been destroyed.

If the study to which you apply yourself has a tendency to weaken your affections, and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind. If this rule were always observed; if no man allowed any pursuit whatsoever to interfere with the tranquility of his domestic affections, Greece had not been enslaved; Caeser would have spared his country; America would have been discovered more gradually; and the empires of Mexico and Peru had not been destroyed.

That cum-guzzling, whore-bag, rubber-band, saggy-assed cunt…” I laugh, I can’t help myself. “Rubber-band, saggy-assed cunt?” “Yeah you know, stretches all to hell like a rubber band and then snaps back and cut your dick off, but once it’s been stretched it never actually goes back to the same…

I don't know when I fell in love with you, but I have fallen deeper and harder than anyone else in my life. You've become my world. I can't imagine a day without you by my side, an hour without your smile, a minute without hearing you laugh, and a second without you in my life. She opened her mouth, and I shook my head. I will spend my life protecting you and being worthy of being yours, I've never wanted anything as badly as I want you to be mine, walking through life together hand and hand, and waking up with you next to me each morning makes my life so much sweeter than I ever thought possible

did not want to have the throttling of him, you understand--and indeed it would have been very little use for any practical purpose. I tried to break the spell--the heavy, mute spell of the wilderness--that seemed to draw him to its pitiless breast by the awakening of forgotten and brutal instincts, by the memory of gratified and monstrous passions. This alone, I was convinced, had driven him out to the edge of the forest, to the bush, towards the gleam of fires, the throb of drums, the drone of weird incantations; this alone had beguiled his unlawful soul beyond the bounds of permitted aspirations.

To harm a person is to receive something from him. What? What have we gained (and what will have to be repaid) when we have done harm? We have gained in importance. We have expanded. We have filled an emptiness in ourselves by creating one in somebody else. To be able to hurt others with impunity—for instance to pass our anger on to an inferior who is obliged to be silent—is to spare ourselves from an expenditure of energy, an expenditure which the other person will have to make. It is the same in the case of the unlawful satisfaction of any desire. The energy we economize in this way is immediately debased.

Apart from their role in destroying those organizing for progressive social change, the police are and have always been central to protecting private concentrations of wealth through selective enforcement of the law; gentrification, unlawful redlining; evictions; immigration enforcement and the management of migrants fleeing the effects of global U.S. policy; civil forfeiture; and many other forms of exclusion and predation. And they are preparing to play a central role in the enforcement of anti-democratic voter restriction laws sweeping the country, as well as laws banning books from libraries and anti-trans laws.

The serious crimes committed in the process of trafficking include assault and battery, rape, torture, abduction, sale of human beings, unlawful detention, murder, deprivation of labor rights, and fraud. Yet trafficking is a crime that normally goes unpunished. In the US, for example, around 17,000 people are trafficked into the country and enslaved each year. The country also has 17,000 murders annually. But the national success rate in the US for solving murder cases is about seventy percent. Compare that to the rate for human trafficking. According to the US government’s own numbers, the annual percentage of trafficking and slavery cases solved is less than one percent.

[A man] finds himself forced by necessity to borrow money. He knows that he will not be able to repay it, but sees also that nothing will be lent to him unless he promises stoutly to repay it in definite time. He desires to make this promise, but he has still so much conscience as to ask himself: Is it not unlawful and inconsistent with duty to get out of a difficulty in this way? Suppose, however, that he resolves to do so, then the maxim of his action would be expressed thus: When I think myself in want of money, I will borrow money and promise to repay it, although I know that I never can do so. Now this principle of self-love or of one's own advantage may perhaps be consistent with my whole future welfare; but the question now is, Is it right? I change then the suggestion of self-love into a universal law, and state the question thus: How would it be if my maxim were a universal law? Then I see at once that it could never hold as a universal law of nature, but would necessarily contradict itself. For supposing it to be a universal law that everyone when he thinks himself in a difficulty should be able to promise whatever he pleases, with the purpose of not keeping his promise, the promise itself would become impossible, as well as the end that one might have in view in it, since no one would consider that anything was promised to him, but would ridicule all such statements as vain pretenses.

To all those who are racists. Those who are taught to be racist and those who are teaching others to be racists. Those who are racists in their hearts , mind, homes, and gatherings thinking other people won’t know that they are racists. Being racists is evil , wrong, unlawful, inhuman, bad and a crime against humanity. Regardless of whether you are being racists private or publicly. It doesn’t matter how good are you in hiding it. As long you are practicing it and thinking it. It is totally wrong. Not everyone can be a racist. It takes an evil, dark heart, horrible , selfish, heartless, uncultured, unmannered, barbaric , mean, retarded, disgusting, low self-esteem, psychopath, narcists, pathological liar, hypocrite, and loser of a person to be racist.

To enter this space is to inhabit the ruptural and enraptured disclosure of the commons that fugitive enlightenment enacts, the criminal, matricidal, queer, in the cistern, on the stroll of the stolen life, the life stolen by enlightenment and stolen back, where the commons give refuge, where the refuge gives commons. What the beyond of teaching is really about is not finishing oneself, not passing, not completing; it’s about allowing subjectivity to be unlawfully overcome by others, a radical passion and passivity such that one becomes unfit for subjection, because one does not possess the kind of agency that can hold the regulatory forces of subjecthood, and one cannot initiate the auto-interpellative torque that biopower subjection requires and rewards.

But the argument he lays out before the jury is as clear as a row of Lombardy poplars. In silence, he walks his lifelong partner through old and central principles of jurisprudence, one syllable at a time. Stand your ground. The castle doctrine. Self-help. If you could save yourself, your wife, your child, or even a stranger by burning something down, the law allows you. If someone breaks into your home and starts destroying it, you may stop them however you need to. His few syllables are mangled and worthless. She shakes her head. “I can’t get you, Ray. Say it some other way.” He can find no way to say what so badly needs saying. Our home has been broken into. Our lives are being endangered. The law allows for all necessary force against unlawful and imminent harm.

The insidious nature of government surveillance extends beyond the violation of privacy; it corrodes the foundations of trust essential for a healthy democracy. When citizens are constantly under the watchful eye of those in power, it creates an environment ripe for abuse and manipulation. The emotional toll is immeasurable, breeding a culture of fear and self-censorship as individuals navigate a world where every action is potentially scrutinized. Examples from history, such as the misuse of surveillance by authoritarian regimes, serve as stark warnings against the encroachment of unchecked power into the private lives of citizens. The unlawfulness of such surveillance is not just a legal matter but a moral imperative to safeguard the very essence of individual freedom.

A human being in perfection ought always to preserve a calm and peaceful mind and never to allow passion or a transitory desire to disturb his tranquility. I do not think that the pursuit of knowledge is an exception to this rule. If the study to which you apply yourself has a tendency to weaken your affections and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind. If this rule were always observed; if no man allowed any pursuit whatsoever to interfere with the tranquility of his domestic affections, Greece had not been enslaved, Caesar would have spared his country, America would have been discovered more gradually, and the empires of Mexico and Peru had not been destroyed.

A human being in perfection ought always to preserve a calm and peaceful mind and never to allow passion or a transitory desire to disturb his tranquillity. I do not think that the pursuit of knowledge is an exception to this rule. If the study to which you apply yourself has a tendency to weaken your affections and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind. If this rule were always observed; if no man allowed any pursuit whatsoever to interfere with the tranquillity of his domestic affections, Greece had not been enslaved, Caesar would have spared his country, America would have been discovered more gradually, and the empires of Mexico and Peru had not been destroyed.

A human being in perfection ought always to preserve a calm and peaceful mind, and never to allow passion or a transitory desire to disturb his tranquillity. I do not think that the pursuit of knowledge is an exception to this rule. If the study to which you apply yourself has a tendency to weaken your affections, and to destroy your taste for those simple pleasures in which no alloy can possibly mix, then that study is certainly unlawful, that is to say, not befitting the human mind. If this rule were always observed; if no man allowed any pursuit whatsoever to interfere with the tranquillity of his domestic affections, Greece had not been enslaved; Cæsar would have spared his country; America would have been discovered more gradually; and the empires of Mexico and Peru had not been destroyed.

Government surveillance, with its invasive reach into the private lives of citizens, is an egregious violation of the principles that underpin a free and just society. The emotional toll is staggering, as the constant awareness of being monitored erodes the sense of autonomy and security essential for individual well-being. Trust, a cornerstone of any healthy democracy, is shattered, breeding an environment of suspicion and fear. The historical resonance of unlawful surveillance, from oppressive regimes to modern controversies, serves as a stark reminder of the perilous consequences when the state oversteps its bounds. The unlawfulness of such surveillance is not just a legal matter but a moral imperative to safeguard the sanctity of private lives and preserve the emotional health of a free society.

Chabot Gun Club, in the hills above Berkeley. One day, a Cal law student and a friend happened also to be on the club’s range. “That afternoon I noticed a group of three or four men shooting at the far left of the range, dressed in camos and shooting what I thought was an M-1 Carbine,” he recalled. “Sometime while my attention was on my own target, I heard someone to my left let loose a three-shot burst that sounded like a fully automatic weapon, something illegal in California at the time.” The law student and his friend “looked at each other and we each mouthed the words, ‘Auto?!?!’ ” In light of the dangerous and unlawful firepower nearby, the pair decided to depart the premises posthaste. The man with the machine gun was Joe Remiro, and the student was Lance Ito, who later became the judge in the criminal trial of O. J. Simpson.

Use the Keys They who seek (inquire of and require) the Lord [by right of their need and on the authority of His Word], none of them shall lack any beneficial thing. PSALM 34:10 Jesus said, “I will give you the keys of the kingdom of heaven; and whatever you bind (declare to be improper and unlawful) on earth must be what is already bound in heaven; and whatever you loose (declare lawful) on earth must be what is already loosed in heaven” (Matthew 16:19). As a believer, you have authority to live a life of victory and to forbid the devil to torment you. It is not lawful for him to destroy you in heaven, so it is not lawful for him to destroy you during your days on earth. Use the keys of the kingdom of heaven that Jesus has passed to you. Loose God’s blessings upon your efforts and bind the evil works that come against the fruit of your labors today.

The victims of right-wing violence are typically immigrants, Muslims, and people of color, while the targets of environmental and animal rights activism are among “the most powerful corporations on the planet” — hence the state’s relative indifference to the one and obsession with the other. The broader pattern helps to explain one partial exception to the left/right gap in official scrutiny—namely, the domestic aspects of the “War on Terror.” Al Qaeda is clearly a reactionary organization. Like much of the American far right, it is theocratic, anti-Semitic, and patriarchal. Like Timothy McVeigh, the 9/11 hijackers attacked symbols of institutional power, killing a great many innocent people to further their cause. But while the state’s bias favors the right over the left, the Islamists were the wrong kind of right-wing fanatic. These right-wing terrorists were foreigners, they were Muslim, and above all they were not white. And so, in retrospect and by comparison, the state’s response to the Oklahoma City bombing seems relatively restrained—short-lived, focused, selectively targeting unlawful behavior for prosecution. The government’s reaction to the September 11th attacks has been something else entirely — an open-ended war fought at home and abroad, using all variety of legal, illegal, and extra-legal military, police, and intelligence tactics, arbitrarily jailing large numbers of people and spying on entire communities of immigrants, Muslims, and Middle Eastern ethnic groups. At the same time, law enforcement was also obsessively pursuing — and sometimes fabricating—cases against environmentalists, animal rights activists, and anarchists while ignoring or obscuring racist violence against people of color. What that shows, I think, is that the left/right imbalance persists, but sometimes other biases matter more.

some 1,500 people set out from Sproul Plaza to downtown Berkeley to demonstrate peaceably. But the troops and police were waiting for them, ready to spring a trap identified in Cable Splicer records as “Operation Box.” As the professors leading the march reached the intersection of Shattuck Avenue and Center Street, police ordered them to disperse but did not try to enforce the order. Instead, the guard and police diverted their path. Then, at Allston Way, the march was stopped by a tight line of National Guardsmen. Many people who did try to leave found their path blocked by a second line of soldiers, who had come up behind them. Troop transport trucks roared up with more soldiers, who closed all other exits and boxed them in. A combined force of police, deputies, and highway patrolmen herded the marchers—and everyone else—into a parking lot by the Bank of America. There Captain Charles Plummer of the Berkeley Police announced that they were all under arrest for unlawful assembly.

Church Fathers on the End Times The Church Fathers taught pre-millennialism in the first three centuries. Here are the pre-millennial teachings from the Fathers in their order:   1.        The Roman Empire would split in two. (This took place in AD 395.) 2.        The Roman Empire would fall apart. (This took place in AD 476.) 3.        Out of what was the Roman Empire, ten nations would spring up. These are the ten toes/horns of Daniel’s prophecies. 4.        A literal demon-possessed man, called the Antichrist, will ascend to power. 5.        The Antichrist’s name, if spelled out in Greek, will add up to 666. 6.        The Antichrist will sign a peace treaty between the Jews in Israel and the local non-believers there. This treaty will last seven years. 7.        This seven-year treaty is the last seven years of the “sets of sevens” prophecy in Daniel 9. 8.        At the end of the seven years, Jesus will return to earth, destroy the Antichrist, and establish reign of peace that will last for a literal 1000 years. 9.        They wrote they were taught these things by the apostles. They also wrote that anyone who rises up in the church and begins to say any of these things are symbolic, are immature Christians that can’t rightly divide the word of God, and should not be listened too. (Today these beliefs are included in the doctrines of most of, but not all of, the Reformed, Presbyterian, Lutheran, Eastern Orthodox, and Roman Catholic churches!)   Here are some of the references from the early church fathers on the End Times:   “After the resurrection of the dead, Jesus will personally reign for 1000 years. He was taught this by the apostle John himself.” Papias Fragment 6   “The man of Sin, spoken of by Daniel, will rule two (three) times and a half, before the Second Advent… There will be a literal 1000 year reign of Christ… The man of apostasy, who speaks strange things against the Most High, shall venture to do unlawful deeds on the earth against us, the believers.” Justin Martyr Dialogue 32,81,110

In contrast to laisser-aller, every system of morals is a sort of tyranny against "nature" and also against "reason", that is, however, no objection, unless one should again decree by some system of morals, that all kinds of tyranny and unreasonableness are unlawful What is essential and invaluable in every system of morals, is that it is a long constraint. In order to understand Stoicism, or Port Royal, or Puritanism, one should remember the constraint under which every language has attained to strength and freedom—the metrical constraint, the tyranny of rhyme and rhythm. How much trouble have the poets and orators of every nation given themselves!—not excepting some of the prose writers of today, in whose ear dwells an inexorable conscientiousness—"for the sake of a folly," as utilitarian bunglers say, and thereby deem themselves wise—"from submission to arbitrary laws," as the anarchists say, and thereby fancy themselves "free," even free-spirited. The singular fact remains, however, that everything of the nature of freedom, elegance, boldness, dance, and masterly certainty, which exists or has existed, whether it be in thought itself, or in administration, or in speaking and persuading, in art just as in conduct, has only developed by means of the tyranny of such arbitrary law, and in all seriousness, it is not at all improbable that precisely this is "nature" and "natural"—and not laisser-aller! Every artist knows how different from the state of letting himself go, is his "most natural" condition, the free arranging, locating, disposing, and constructing in the moments of "inspiration"—and how strictly and delicately he then obeys a thousand laws, which, by their very rigidness and precision, defy all formulation by means of ideas (even the most stable idea has, in comparison therewith, something floating, manifold, and ambiguous in it). The essential thing "in heaven and in earth" is, apparently (to repeat it once more), that there should be long OBEDIENCE in the same direction, there thereby results, and has always resulted in the long run, something which has made life worth living; for instance, virtue, art, music, dancing, reason, spirituality—anything whatever that is transfiguring, refined, foolish, or divine.

The establishment of what would become the Federal Bureau of Investigation in 1908—led from 1924 until 1972 by J. Edgar Hoover—was a direct response to the revolutionary wave that gripped the American working class. FBI agents, often little more than state-employed goons and thugs, ruthlessly hunted down those on the left. The FBI spied on and infiltrated labor unions, political parties, radical groups—especially those led by African Americans—antiwar groups, and later the civil rights movement in order to discredit anyone, including politicians such as Henry Wallace, who questioned the power of the state and big business. Agents burglarized homes and offices. They illegally opened mail and planted unlawful wiretaps, created blacklists, and demanded loyalty oaths. They destroyed careers and sometimes lives. By the time they were done, America’s progressive and radical movements, which had given the country the middle class and opened up our political system, did not exist. It was upon the corpses of these radical movements, which had fought for the working class, that the corporate state was erected in the late twentieth century.

Will you live in piety toward the Essaios? Will you observe justice toward all men? Will you do no harm to any one unless the Medium commands you? Will you always hate the Myriad Ones, oppose them in all things, and assist the righteous causes? Will you live a life of purity and forsake every pleasure except with your husband? Will you show fidelity to all mastons, and especially Aldermastons in authority? If you become an Aldermaston, will you at no time whatsoever abuse your authority, nor endeavor to outshine the learners either in your garments, your speech, or any other finery? Will you be perpetually a lover and speaker of truth and reprove those that speak falsehoods? Will you will keep your hands clear from theft, and your soul from unlawful gains? Will you never discover any of these doctrines to others, even should anyone should compel you so to do at the hazard of your life? Will you preserve the tomes belonging to the mastons? Will you safeguard the names of the Essaios and those who visit your world from Idumea? Will you shun the enticings of Ereshkigal and her hetaera and qualify yourself to receive a new body and return to the world of Idumea?

Communism in America In the early 1920’s, fascism was undermining all vestiges of democracy in Europe and dictatorships were prevalent in most Latin American countries. Therefore, communism was considered by many as the best alternative for the working masses, and was embraced by many scholars, artists and authors, as a viable alternative form of political thinking. Many people in the Hollywood film industry became members of the “Communist Party of America,” or at least they agreed with the communistic views and became what was called “fellow travelers.” The Communist Party meetings were where people of like mind could gather and share ideas, as well as help each other with their budding careers. The United States Government had other ideas and some of the most serious attacks on personal rights took place during these early years. Constitutional rights were thrown out of the window as some government officials took unlawful actions against foreign immigrants and labor leaders. Being more tolerant politically, Mexico attracted many Americans who felt persecuted in the United States. Heading south of the border was a geographic cure that many of them embraced.

Code of Civil Procedure §1161(2) prevents the landlord from claiming rent due more than a year before the service of the 3-day notice. See Fifth & Broadway Partnership v Kimny, Inc. (1980) 102 CA3d 195, 202. An argument could also be made on the ground of laches that it is inequitable for a landlord to wait a full year before demanding overdue rent. That argument was successfully made in Maxwell v Simons (Civ Ct 1973) 353 NYS2d 589, which held that it was unconscionable for a landlord to permit the tenant to fall more than 3 months behind in rent before bringing an unlawful detainer action based on the total arrearage. New York law required the tenant to pay the arrearage within 5 days or return possession. The court held that the landlord could base his eviction action only on the last 3 months' nonpayment of rent and would have to recover the balance in an ordinary action for rent. See also Marriott v Shaw (Civ Ct 1991) 574 NYS2d 477 and Dedvukaj v Mandonado (Civ Ct 1982) 453 NYS2d 965. In California, this reasoning, along with the cases cited above on "equitable" defenses, might be used to attack a 3-day notice to pay or quit demanding more than three months' back rent.

I believe that if one man were to live out his life fully and completely, were to give form to every feeling, expression to every thought, reality to every dream—I believe that the world would gain such a fresh impulse of joy that we would forget all the maladies of mediævalism, and return to the Hellenic ideal—to something finer, richer, than the Hellenic ideal, it may be. But the bravest man amongst us is afraid of himself. The mutilation of the savage has its tragic survival in the self-denial that mars our lives. We are punished for our refusals. Every impulse that we strive to strangle broods in the mind, and poisons us. The body sins once, and has done with its sin, for action is a mode of purification. Nothing remains then but the recollection of a pleasure, or the luxury of a regret. The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful. It has been said that the great events of the world take place in the brain. It is in the brain, and the brain only, that the great sins of the world take place also.

Master Hugh was amazed at the simplicity of his spouse, and, probably for the first time, he unfolded to her the true philosophy of slavery, and the peculiar rules necessary to be observed by masters and mistresses, in the management of their human chattels. Mr. Auld promptly forbade continuance of her instruction; telling her, in the first place, that the thing itself was unlawful; that it was also unsafe, and could only lead to mischief. To use his own words, further, he said, "if you give a nigger an inch, he will take an ell;" "he should know nothing but the will of his master, and learn to obey it." "if you teach that nigger—speaking of myself—how to read the bible, there will be no keeping him;" "it would forever unfit him for the duties of a slave;" and "as to himself, learning would do him no good, but probably, a great deal of harm—making him disconsolate and unhappy." "If you learn him now to read, he'll want to know how to write; and, this accomplished, he'll be running away with himself." Such was the tenor of Master Hugh's oracular exposition of the true philosophy of training a human chattel; and it must be confessed that he very clearly comprehended the nature and the requirements of the relation of master and slave.

However, if the moneylenders are not some other country but are situated within your own kingdom, and you’ve borrowed what you feel is too much money from them, you can play a very dirty trick. This dirty trick has indeed been played, and quite often. It’s called “Kill the Creditors.” (Please don’t try this at your local bank.) Consider, for instance, the sad fate of the Knights Templar. They were a religious order of fighting knights who’d amassed a great store of capital through gifts given to them by the pious, as well as through various treasures they’d acquired during the Crusades, and they acted as Europe’s major moneylenders to kings as well as to others for more than two centuries. It was unlawful for Christians to charge for the use of money, but it wasn’t unlawful for them to charge “rent” for the use of land, so the Templars charged so-called “rent” for the use of money, which you paid at the same time you got the loan, rather than after you’d used it. But you still had to pay the principal amount back at the stipulated time. This could be a problem for those who’d borrowed the money, as it still is today. In 1307, Philip the Fourth of France found he owed a cumbersome lot of money to the Templars. With the aid of the Pope and of torture, he accused them falsely of heretical and sacrilegious activities and had them rounded up and burned at the stake. As if by magic, his debts disappeared. (So did the vast wealth of the Templars, which has never been adequately accounted for since.)

Charles I’s attempt to collect ship-money without the consent of Parliament was declared by his opponents to be “unjust and unlawful,” and by him to be just and lawful. Only the military issue of the Civil War proved that his interpretation of the Constitution was the wrong one. The same thing happened in the American Civil War. Had States the right to secede? No one knew, and only the victory of the North decided the legal question. The belief— which one finds in Locke and in most writers of his time—that any honest man can know what is just and lawful, is one that does not allow for the strength of party bias on both sides, or for the difficulty of establishing a tribunal, whether outwardly or in men’s consciences, that shall be capable of pronouncing authoritatively on vexed questions. In practice, such questions, if sufficiently important, are decided simply by power, not by justice and law. To some degree, though in veiled language, Locke recognizes this fact. In a dispute between legislative and executive, he says, there is, in certain cases, no judge under Heaven. Since Heaven does not make explicit pronouncements, this means, in effect, that a decision can only be reached by fighting, since it is assumed that Heaven will give the victory to the better cause. Some such view is essential to any doctrine that divides governmental power. Where such a doctrine is embodied in the Constitution, the only way to avoid occasional civil war is to practise compromise and common sense. But compromise and common sense are habits of mind, and cannot be embodied in a written constitution.

Bernard acted thus when he complained of himself to our Lord, saying: ' Create in me a clean heart, oh Lord’, for not only is it filled with vain thoughts and defiled with impurity, but even distracted with bitterness, for often when annoyed by some injury done to me, my heart is full of a continuous tumult of feelings. Tossed to and fro I am beset and swayed on every side by the thought of what reprisals I can take for the injury done to me and how to avenge myself. I make endless plans, and my heart is bent solely on paying off my grudges in imagination as I cannot do so in act. I do not see the people around me but contradict the absent. In fancy, I insult and am insulted and reply with even harsher abuse as there is no one to answer me, I devise a quarrel. I think over the plots of the envious and what they might do and what I could do in return, and as it is all factitious, I labor like a litigant without a case. So I pass the day in idleness and the night in cogitation. I am slow in doing useful work because I am wearied with unlawful thoughts, and fight my battles in my memory because I meet with no resistance outside me. At other times the outward actions I have performed revert importunately to my mind, and often their memory torments me more than the act itself, frequently things that I never did or ever wished to do so haunt my thoughts that I almost wish that I had done them. Cleanse me, oh Lord, from my secret sins, for my outward actions cause me to sin gravely in my thoughts, because what I have seen and done is imprinted in my heart, so that a tumult of worldly cares revolves within it even when at rest.

Dorian, like a good boy," said the painter, deep in his work and conscious only that a look had come into the lad's face that he had never seen there before. "And yet," continued Lord Henry, in his low, musical voice, and with that graceful wave of the hand that was always so characteristic of him, and that he had even in his Eton days, "I believe that if one man were to live out his life fully and completely, were to give form to every feeling, expression to every thought, reality to every dream--I believe that the world would gain such a fresh impulse of joy that we would forget all the maladies of mediaevalism, and return to the Hellenic ideal--to something finer, richer than the Hellenic ideal, it may be. But the bravest man amongst us is afraid of himself. The mutilation of the savage has its tragic survival in the self-denial that mars our lives. We are punished for our refusals. Every impulse that we strive to strangle broods in the mind and poisons us. The body sins once, and has done with its sin, for action is a mode of purification. Nothing remains then but the recollection of a pleasure, or the luxury of a regret. The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful. It has been said that the great events of the world take place in the brain. It is in the brain, and the brain only, that the great sins of the world take place also. You, Mr. Gray, you yourself, with your rose-red youth and your rose-white boyhood, you have had passions that have made you afraid, thoughts that have filled you with terror, day-dreams and sleeping dreams whose mere memory might stain your cheek with shame-

Divorced women should wait for three menstrual cycles; it is unlawful for them, if they believe in God and the Last Day, to hide what God has created in their wombs. Their husbands have the right to take them back within that time, if they desire to be reconciled. The wives have rights corresponding to those which the husbands have, according to what is recognized to be fair, but men have a rank above them. God is almighty and all wise. 229 Divorce may be pronounced twice, and then a woman must be retained honourably or released with kindness. It is not lawful for you to take away anything of what you have given your wives, unless both fear that they would not be able to observe the bounds set by God. In such a case it shall be no sin for either of them if the woman opts to give something for her release. These are the bounds set by God; do not transgress them. Those who transgress the bounds of God are wrongdoers. 230 And if man finally divorces his wife, he cannot remarry her until she has married another man. Then if the next husband divorces her, there will be no blame on either of them if the former husband and wife return to one another, provided they think that they can keep within the bounds set by God. These are the bounds prescribed by God, which He makes clear to men of understanding. 231 Once you divorce women, and they have reached the end of their waiting period, then either retain them in all decency or part from them decently. Do not retain them in order to harm them or to wrong them. Whoever does this, wrongs his own soul. Do not make a mockery of God’s revelations. Remember the favours God has bestowed upon you, and the Book and the wisdom He has revealed to exhort you. Fear God and know that God is aware of everything. 232 When you divorce women and they reach the end of their waiting period, do not prevent them from marrying other men, if they have come to an honourable agreement. This is enjoined on every one of you who believes in God and the Last Day; it is more wholesome and purer for you. God knows, but you do not know.

Amplifying these tensions is the extensive espionage that Israel engages in against the United States. According to the GAO, the Jewish state “conducts the most aggressive espionage operations against the United States of any ally.”95 Stealing economic secrets gives Israeli firms important advantages over American businesses in the global marketplace and thus imposes additional costs on U.S. citizens. More worrying, however, are Israel’s continued efforts to steal America’s military secrets. This problem is highlighted by the infamous case of Jonathan Pollard, an American intelligence analyst who gave Israel large quantities of highly classified material between 1984 and 1985. After Pollard was caught, the Israelis refused to tell the United States what Pollard gave them.96 The Pollard case is but the most visible tip of a larger iceberg. Israeli agents tried to steal spy-camera technology from a U.S. firm in 1986, and an arbitration panel later accused Israel of “perfidious,” “unlawful,” and “surreptitious” conduct and ordered it to pay the firm, Recon/Optical Inc., some $3 million in damages. Israeli spies also gained access to confidential U.S. information about a Pentagon electronic intelligence program and tried unsuccessfully to recruit Noel Koch, a senior counterterrorism official in the Defense Department. The Wall Street Journal quoted John Davitt, former head of the Justice Department’s internal security section, saying that “those of us who worked in the espionage area regarded Israel as being the second most active foreign intelligence service in the United States.”97 A new controversy erupted in 2004 when a key Pentagon official, Larry Franklin, was arrested on charges of passing classified information regarding U.S. policy toward Iran to an Israeli diplomat, allegedly with the assistance of two senior AIPAC officials, Steven Rosen and Keith Weissman. Franklin eventually accepted a plea bargain and was sentenced to twelve years in prison for his role in the affair, and Rosen and Weissman are scheduled to go on trial in the fall of 2007.98

There is no such thing as a good influence, Mr Gray. All influence is immoral — immoral from the scientific point of view.' 'Why?' 'Because to influence a person is to give him one's own soul. He does not think his natural thoughts, or burn with his natural passions. His virtues are not real to him. His sins, if there are such things as sins, are borrowed. He becomes an echo of some one else's music, an actor of a part that has not been written for him. The aim of life is self-development. To realize one's nature perfectly — that is what each of us is here for. People are afraid of themselves, nowadays. They have forgotten the highest of all duties, the duty that one owes to one's self. Of course they are charitable. They feed the hungry, and clothe the beggar. But their own souls starve, and are naked. Courage has gone out of our race. Perhaps we never really had it. The terror of society, which is the basis of morals, the terror of God, which is the secret of religion — these are the two things that govern us. And yet —' 'Just turn your head a little more to the right, Dorian, like a good boy,' said the painter, deep in his work, and conscious only that a look had come into the lad's face that he had never seen there before. 'And yet,' continued Lord Henry, in his low, musical voice, and with that graceful wave of the hand that always was so characteristic of him, and that he had even in his Eton days, 'I believe that if one man were to live out his life fully and completely, were to give form to every feeling, expression to every thought, reality to every dream — I believe that the world would gain such a fresh impulse of joy that we would forget all the maladies of mediævalism, and return to the Hellenic ideal — to something finer, richer, than the Hellenic ideal, it may be. But the bravest man amongst us is afraid of himself. The mutilation of the savage has its tragic survival in the self-denial that mars our lives. We are punished for our refusals. Every impulse that we strive to strangle broods in the mind, and poisons us. The body sins once, and has done with its sin, for action is a mode of purification. Nothing remains then but the recollection of a pleasure, or the luxury of a regret. The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful. It has been said that the great events of the world take place in the brain. It is in the brain, and the brain only, that the great sins of the world take place also. You, Mr Gray, you yourself, with your rose-red youth and your rose-white boyhood, you have had passions that have made you afraid, thoughts that have filled you with terror, day-dreams and sleeping dreams whose mere memory might stain your cheek with shame—

I steered us across a bridge that had been made from an old freight car, a common practice in our part of the world, and pulled up to a number of strands of barbed wire with a steel sign affixed, which read KEEP OUT, PRIVATE PROPERTY, followed by TRESPASSERS WILL BE PROSECUTED. I slowed the truck to a stop and looked at the shiners riding shotgun. “Feel like doing something unlawful?” She cracked the passenger door open and climbed out. “Always, and all ways.

For me, the line in the sand would be if the thief decided to enter my home. You can steal my stuff, but as soon as you enter my home unlawfully and by force, I would have no other option but to threaten the use of deadly force to keep my family safe.

The Answer by Maisie Aletha Smikle What's the question They ain’t got none What's the answer There is but one The answer is quick The answer is fast The answer is the remedy The answer is the solution for the unask question What's the answer Tax it What's the answer Tax it There goes a ghost Is it walking? Yes Tax it There is a stone Formed from limestone Cost it and ahh... ahh.. Tax it Cost all rocks, stones and pebbles From North to South From East to West Not a grain of pebble must be left Rain snow or hail Any buyers Yes Tax it We want more We must store We must take Even the dirt Ocean front Ocean back Ocean side All sides Lake front Lake back Lake side Every side Beach side Beach back Beach front Beach rear we don't care Water back Water front Water side River side Gully side Any side Cost it We must tax it Oh look. .the desert The forest What's the cost For us it's nil For them it's a mil Tax on nil is a nil But a mil We shan't be still Ours is nil Theirs' is a mil It's a thrill Tax the ant on the mill So we can get our mil For we shan't get rich taxing nil The cost of land must never fall It must grow tree tall Or else We shan't be able to have a Ball Rocky smooth soggy or muddy If only we could tax the sea and ocean too Ahh...ahh.. .who owns it For us it's nil for them it's a mil We shall tax the animals and fishes too All that are kept in the zoo When the zoo is full Our pockets are full Enact a fee just to look at the zoo The circus cinema or fair To hunt or fish Whether you caught or miss Add a fee for every flush Number one or number two For every act you do We must make a buck or two Anyone who protests And put our pockets to the test We shall arrest For unlawful unrest We go to the moon but . What we really want is heaven To cost it And tax it Then we'd go Sailing on cloud nine Skiing on cloud ten Golfing on cloud eleven Foreclose on cloud twelve For the owner we can't find Aha Parachute off cloud thirteen Practice Yoga and Ballet on cloud fourteen On cloud fifteen we’d parade Impromptu Balls We’ll call a piece of land a Park So we can tax the trees and tax the plants We’ll tax all creation visible and invisible and call it a Tax Revolution

Consider the court decision in the case against one Mr. Henry Davis, who was charged with destruction of property for bleeding on police uniforms after officers incorrectly identified him as having an outstanding warrant and then beat him into submission: On and/or about the 20th day of September 20, 2009 at or near 222 S. Florissant within the corporate limits of Ferguson, Missouri, the above-named defendant did then and there unlawfully commit the offense of “property damage” to wit did transfer blood to the uniform.80 When Davis sued the officers, the judge tossed out the case, saying: “a reasonable officer could have believed that beating a subdued and compliant Mr. Davis while causing a concussion, scalp lacerations, and bruising with almost no permanent damage, did not violate the Constitution.

In 1953, the Supreme Court ended this circumvention of Shelley. It ruled that the Fourteenth Amendment precluded state courts not only from evicting African Americans from homes purchased in defiance of a restrictive covenant but also from adjudicating suits to recover damages from property owners who made such sales. Still, the a Court refused to declare that such private contracts were unlawful or even that county clerks should be prohibited from accepting deeds that included them.

THE HAMMER” to conduct unlawful domestic surveillance and to illegally wiretap Donald Trump “a zillion times.

Driver Behavior & Safety Proper driving behavior is vital for the safety of drivers, passengers, pedestrians and is a means to achieve fewer road accidents, injuries and damage to vehicles. It plays a role in the cost of managing a fleet as it impacts fuel consumption, insurance rates, car maintenance and fines. It is also important for protecting a firm’s brand and reputation as most company- owned vehicles carry the company’s logo. Ituran’s solution for driver behavior and safety improves organizational driving culture and standards by encouraging safer and more responsible driving. The system which tracks and monitors driver behavior using an innovative multidimensional accelerometer sensor, produces (for each driver) an individual score based on their performance – sudden braking and acceleration, sharp turns, high-speed driving over speed bumps, erratic overtaking, speeding and more. The score allows fleet managers to compare driver performance, set safety benchmarks and hold each driver accountable for their action. Real-time monitoring identifies abnormal behavior mode—aggressive or dangerous—and alerts the driver using buzzer or human voice indication, and detects accidents in real time. When incidents or accidents occurs, a notification sent to a predefined recipient alerts management, and data collected both before and after accidents is automatically saved for future analysis. • Monitoring is provided through a dedicated application which is available to both fleet manager and driver (with different permission levels), allowing both to learn and improve • Improves organizational driving culture and standards and increases safety of drivers and passengers • Web-based reporting gives a birds-eye view of real-time driver data, especially in case of an accident • Detailed reports per individual driver include map references to where incidents have occurred • Comparative evaluation ranks driving according to several factors; the system automatically generates scores and a periodic assessment certificate for each driver and/or department Highlights 1. Measures and scores driver performance and allows to give personal motivational incentives 2. Improves driving culture by encouraging safer and more responsible driving throughout the organization 3. Minimizes the occurrence of accidents and protects the fleet from unnecessary wear & tear 4. Reduces expenses related to unsafe and unlawful driving: insurance, traffic tickets and fines See how it works:

- in Saudi Arabia, in Kuwait - they have become "unlawful combatants", "battlefield detainees". That, in essence, is what the Russians called them in the 1980s. It justified their detention in the hideous Pol e-Chowkri prison outside Kabul,

Being terminated for any of the items listed below may constitute wrongful termination: Discrimination: The employer cannot terminate employment because the employee is a certain race, nationality, religion, sex, age, or (in some jurisdictions) sexual orientation. Retaliation: An employer cannot fire an employee because the employee filed a claim of discrimination or is participating in an investigation for discrimination. In the US, this "retaliation" is forbidden under civil rights law. Reporting a Violation of Law to Government Authorities: also known as a whistleblower law, an employee who falls under whistleblower protections may not lawfully be fired for reporting an employer's legal violation or for similar activity that is protected by the law. Employee's refusal to commit an illegal act: An employer is not permitted to fire an employee because the employee refuses to commit an act that is illegal. Employer is not following the company's own termination procedures: In some cases, an employee handbook or company policy outlines a procedure that must be followed before an employee is terminated. If the employer fires an employee without following this procedure, depending upon the laws of the jurisdiction in which the termination occurs, the employee may have a claim for wrongful termination. … In the United States, termination of employment is not legal if it is based on your membership in a group protected from discrimination by law. It is unlawful for an employer to terminate an employee based upon factors including employee's race, religion, national origin, sex, disability, medical condition, pregnancy, or age (over 40), pursuant to U.S. federal laws such as Title VII of the Civil Rights Act of 1964, the Americans with Disabilities Act of 1990 and the Age Discrimination in Employment Act of 1967. … Many laws also prohibit termination, even of at-will employees. For example, whistleblower laws may protect an employee who reports a legal or safety violation by the employer to an appropriate oversight agency. Most states prohibit employers from firing employees in retaliation for filing a workers' compensation claim, or making a wage complaint over unpaid wages. [firing someone for political affiliation or activism away from work is not on the list]

I pull out the pack of pills from a cosmetic bag and pop one, pushing back the stupid guilt. Stupid because James didn’t want to try. And now, neither do I.

I settle back in my chair and collect the wine Brad left at his place and sip around my smile. And nearly spit it out when someone—not Brad—walks into the kitchen, cool as can be, casual, even a fucking smile on his face. And all eyes follow him from the door to the seat that Brad just vacated. So close to me, I can smell him. Clean. Fresh. Not dead. “Hmmm, looks yum,” Nolan says, diving into the stew Brad left a moment ago as we all stare, mouths hanging open.

What did I do?” “What did you do?” Danny seethes, standing up from his chair slowly, his fists clenching. “What did you fucking do?” Poor Nolan is as still as an ice sculpture, and probably feeling as cold too. “You fucking died, you moron!” “I did?” Nolan looks down his front, dismayed, as if checking he’s actually here. “When?

Threw?” Rose says, outraged. “There’s a Jo Malone Candle in there, Black.” She starts rummaging through the dozens of bags, looking for her candle. “I know.” Danny laughs. “It hit him on the head.” I look between Danny and Rose, then to James, absolutely . . . amused. I’m amused.

Here comes the manipulation. I pull away, solemn, and leave the shower. “I was only trying to do something nice for you.” I grab a towel and yank it down. “I know it’s not easy being married to me, Rose.” I throw it over my shoulders and tug it from side to side. “I’m trying here.

She probably needed her morning poo,” Ringo mutters, and we all turn half amused half questioning looks onto him. “What?” he asks. “Women are like clockwork, aren’t they? Same time every morning?” “And men aren’t?” Goldie looks at Ringo like he’s another species. I’m beginning to think he is. “No, men shit in the evening.” I laugh, looking at the others, hoping I’m not alone. They’re all looking at Ringo with expressions that basically say what the fuck? “You shit in the evening?” Otto asks him. “Yeah, I shit in the evening. Don’t you?” “No, I shit in the morning.” “I shit every three days,” Nolan says, thoughtful. “Could be morning or evening. It’s a bit inconvenient, to be honest.” He looks at Goldie. “When do you shit?

Are you sure you only shit every three days?” “Yeah.” “You know what that means, don’t you?” I say, toasting Nolan’s shitting habits. He looks worried. “What does it mean?” “It means that more often than not, you’re full of shit.” Everyone laughs, including James and Brad, which is an achievement on my part.

All the girls are out for a pamper day.” “Not true,” Ringo nods to Goldie, who gets herself back on the stool next to him, her lip curled in disgust. “Since you find me so repulsive,” he goes on, “why don’t you join the girls for a pamper day?” “Why don’t you,” she retorts, looking down at her watch, “have a colonic, since you’re so full of shit too. It’s nearly time to evacuate.

She’s got a bit attached, yes.” I laugh. “And what lesson have we learned today, students?” Nolan rolls his eyes and trudges off, and I ignore the looks of utter disbelief coming at me from everyone else. They can fuck off. Rose is different.

I know I’ve always said she can take everything out on me, but there’s only so much a man can stand. Yet at the same time, the twisted fuck in me loves being the one person who gives her the chance to fight back, even if she’s out of line. Like now.

So we’re stuntmen now, are we?” Brad asks, locking and loading. “Hey, Rambo Junior,” James bellows, easing off the door a little, revealing endless bumps from endless bullets. “Don’t miss.” Brad laughs. It’s sardonic. “Ready when you are.

Motherfucker!” James yells on an exhale, coughing, choking, shaking his head. I swear, every muscle in me turns to mush, and I flop forward over the handlebars, suddenly out of breath. “Were you worried about me?” he pants. I don’t look up, too exhausted. “Fuck you.” And then laughter. Brad breaks out, James too, and I look up, seeing them in pieces. Relief. It has to be, because I’m suddenly laughing like a twat with them.

Are you taking me home or not?” I yell, and he smiles, trudging down the steps and scooping up a bag. “Yes, princess,” he coos, as Leon scurries along beside him, opening the driver’s door for him.

In a hadith qudsi Prophet (s) says: - I have created my entire servants with a natural inclination towards virtue but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them.

Don’t fuck with me, James. I’m standing here looking at Carlo Black’s empty grave.

Can we stop off at Best Buy?” Otto asks as he slips onto the passenger seat, looking at me for an answer. He’s serious. He’s fucking serious. “No, we can’t fucking stop at fucking Best Buy,” I yell, starting the car and slamming it into drive, screeching off. I drum my fingers on the steering wheel as I wait in the carpark outside Best Buy,

I’m typing away but lose my screen when Rose tries calling me. “Forgive me,” I murmur, rejecting her call and carrying on with my message. She calls again. “Not now, Rose,” I say quietly, hitting the red, forbidden button and continuing with my message. It rings again. “I’ll call you back, I promise,” I say, rejecting her once again and getting back to my message to James. Ring!

I dial Rose. “Baby,” I say when she answers. “Baby to you too,” she replies sweetly, definitely through gritted teeth. “A little tip if you wish to remain married.” “What’s that, sweetheart?” “Answer my fucking calls.

I take a seat in the cozy chair in the corner and cross one leg over the other, resting my gun on my knee. “What a lovely reunion.

He went straight to your office after he grilled Rose.” “Bet that went down well,” I muse, looking toward my office. “Where is she?” “Running her palm under the cold tap.” “Oh, fucking hell,” I breathe, heading to the kitchen. I find my wife looking fucking livid. “Hey, baby.” Glancing up, her lips twist more. “He deserved it.

Does Danny know?” I ask Nolan. “Know what?” I turn and find my husband at the door again, his legs wide, his hands in his trouser pockets, relaxed. “Will you stop doing that?” I say, swiveling on my stool and facing him. “You never mentioned Brad said I could work at the club.” The dark look Danny throws Nolan’s way is lethal. It tells him he better leave or he’ll die. Not surprisingly, Nolan abandons his coffee and makes a hasty exit.