Unknown Tomorrow Quotes

People are usually afraid of change because they fear the unknown. But the single greatest constant of history is that everything changes.

Would you like to know your future? If your answer is yes, think again. Not knowing is the greatest life motivator. So enjoy, endure, survive each moment as it comes to you in its proper sequence -- a surprise.

I’m not saying you shouldn’t pursue dreams and goals. Just don’t forsake the present for the unknowns of the future. A lot of happiness is bypassed, overlooked, postponed to a time years from now that may never come. Don’t bide your time and miss out on this moment for a tomorrow with no guarantee.

I wanted to go on sitting there, not talking, not listening to the others, keeping the moment precious for all time, because we were peaceful all of us, we were content and drowsy even as the bee who droned above our heads. In a little while it would be different, there would come tomorrow, and the next day and another year. And we would be changed perhaps, never sitting quite like this again. Some of us would go away, or suffer, or die, the future stretched away in front of us, unknown, unseen, not perhaps what we wanted, not what we planned. This moment was safe though, this could not be touched. Here we sat together, Maxim and I, hand-in-hand, and the past and the future mattered not at all. This was secure, this funny little fragment of time he would never remember, never think about again…For them it was just after lunch, quarter-past-three on a haphazard afternoon, like any hour, like any day. They did not want to hold it close, imprisoned and secure, as I did. They were not afraid.

Above all, trust in the slow work of God. We are quite naturally impatient in everything to reach the end without delay. We should like to skip the intermediate stages. We are impatient of being on the way to something unknown, something new. And yet it is the law of all progress that it is made by passing through some stages of instability— and that it may take a very long time. And so I think it is with you; your ideas mature gradually—let them grow, let them shape themselves, without undue haste. Don’t try to force them on, as though you could be today what time (that is to say, grace and circumstances acting on your own good will) will make of you tomorrow. Only God could say what this new spirit gradually forming within you will be. Give Our Lord the benefit of believing that his hand is leading you, and accept the anxiety of feeling yourself in suspense and incomplete.

As we feel the whispering vibrations of the sea and hover on the waves of the present, we realize that each moment flows into an unknown destination. Everything melts down into a new mystery since 'now' will never come back, and 'tomorrow' is uncharted territory. ("Voices of the sea")

This is the beginning of a new day You have been given this day to use as you will. You can waste it or use it for good. What you do today is important Because you are exchanging a day of your life for it. When tomorrow comes, this day will be gone forever. In its place is something that you have left behind . . . Let it be something good. —AUTHOR UNKNOWN

So tomorrow we disappear into the unknown. This account I am transmitting down the river by canoe, and it may be our last word to those who are interested in our fate.

Tomorrow is tomorrow. Over there is over there. And here and now is not a bad place and time to be, especially when so much of the unknown is beautiful.

Children are not the people of tomorrow, but are people of today. They have a right to be taken seriously, and to be treated with tenderness and respect. They should be allowed to grow into whoever they were meant to be. 'The unknown person' inside of them is our hope for the future.

Promise me to wake each day and find joy wherever you can, no matter how small it may be. There will always be hard times and trying times and times for sorrow, but we won't let those days destroy the here and now. Because right now? I'm here... And you're here... And the present is more glorious than the future and all its unknowns.

And me not sleeping tonight or tomorrow night or any night for a long while, now that this has started. And he thought of her lying on the bed with the two technicians standing straight over her, not bent with concern, but only standing straight, arms folded. And he remembered thinking then that if she died, he was certain he wouldn’t cry. For it would be the dying of an unknown, a street face, a newspaper image, and it was suddenly so very wrong that he had begun to cry, not at death but at the thought of not crying at death, a silly empty man near a silly empty woman, while the hungry snake made her still more empty. How do you get so empty? he wondered. Who takes it out of you? And that awful flower the other day, the dandelion! It had summed up everything, hadn’t it? ‘What a shame! You’re not in love with anyone!’ And why not?

And all this, she thought, is only momentary, is only a fragment in time that will never come again, for yesterday already belongs to the past and is ours no longer, and tomorrow is an unknown thing that may be hostile. This is our day, our moment, the sun belongs to us, and the wind, and the sea, and the men for'ard there singing on the deck. This day is forever a day to be held and cherished, because in it we shall have lived, and loved, and nothing else matters but that in this world of our own making to which we have escaped.

This is the beginning of a new day You have been given this day to use as you will. You can waste it or use it for good. What you do today is important Because you are exchanging a day of your life for it. When tomorrow comes, this day will be gone forever. In its place is something that you have left behind... Let it be something good. -Author Unknown

The future is always unknown. Live your own life. Live in the moment. Live so well in the present, so that when tomorrow never comes, you may have no regrets.

I wanted to go on sitting there, not talking, not listening to the others, keeping the moment precious for all time, because we were peaceful all of us, we were content and drowsy even as the bee who droned above our heads. In a little while it would be different, there would come tomorrow, and the next day and another year. And we would be changed perhaps, never sitting qite like this again. Some of us would go away, or suffer, or die, the future stretched away in front of us, unknown, unseen, not perhaps what we wanted, not what we planned. This moment was safe though, this could not be touched.

Put your time to good use because only the present belong to us, tomorrow is never for sure.

My child died last night—and now I shall be alone again, if I must really go on living. They will come tomorrow, strange, hulking, black-clad men bringing a coffin, and they will put him in it, my poor boy, my only child.

Eh, Nikanor Ivanovich!' the unknown man exclaimed soulfully. 'What are official and unofficial persons? It all depends on your point of view on the subject. It's all fluctuating and relative, Nikanor Ivanovich. Today I'm a unofficial person, and tomorrow, lo and behold, I'm an official one! And it happens the other way round -oh, how it does!" - Chapter 9

The greatest human fear is not of going broke, getting sick, or even dying. It’s fear of the unknown, not seeing down the road, behind the door, or what tomorrow may bring.

Drinking steals happiness from tomorrow’ – UNKNOWN

I liked this. For once, I’m not boring, safe, and predictable little Piper. I’ve walked willingly into the depths of the unknown, which comes under the guise of inked arms and a beautiful voice. He’s my first taste of wild, and he’s nothing short of delicious.

If I die today, will you remember me tomorrow? The love I'm leaving behind, will you care to borrow? From a snake-shed-skin or from the sky unknown In all living and the dead I'll dwell to groan

A moment of clarity I realise that I stress so much about the past, because I am scared of the future. It is easier for my mind to occupy itself with troubles of long-ago; rather than greet fears of the unknown tomorrow. The goal is to be alive now and live in the moment. But there are days when I find this almost impossible to achieve. Yet knowing this is liberating. Jane Yates 02/02/2016

I wanted to go on sitting there, not talking, not listening to the others, keeping the moment precious for all time, because we were peaceful, all of us, we were content and drowsy even as the bee who droned above our heads. In a little while it would be different, there would come tomorrow, and the next day, and another year. And we would be changed perhaps, never sitting quite like this again. Some of us would go away, or suffer, or die; the future stretched away in front of us, unknown, unseen, not perhaps what we wanted, not what we planned. This moment was safe though, this could not be touched.

And tomorrow... what? Nobody knows. You understand? Neither I nor anyone else knows. It's unknown. You understand it's come to an end, everything that was known? Now it'll be new, never before seen or imagined.

Those fighting for free enterprise and free competition do not defend the interests of those rich today. They want a free hand left to unknown men who will be the entrepreneurs of tomorrow and whose ingenuity will make the life of coming generations more agreeable. They want the way left open to further economic improvements. They are the spokesmen of progress.

Most of the big shore places were closed now and there were hardly any lights except the shadowy, moving glow of a ferryboat across the Sound. And as the moon rose higher the inessential houses began to melt away until gradually I became aware of the old island here that flowered once for Dutch sailors’ eyes — a fresh, green breast of the new world. Its vanished trees, the trees that had made way for Gatsby’s house, had once pandered in whispers to the last and greatest of all human dreams; for a transitory enchanted moment man must have held his breath in the presence of this continent, compelled into an aesthetic contemplation he neither understood nor desired, face to face for the last time in history with something commensurate to his capacity for wonder. And as I sat there brooding on the old, unknown world, I thought of Gatsby’s wonder when he first picked out the green light at the end of Daisy’s dock. He had come a long way to this blue lawn, and his dream must have seemed so close that he could hardly fail to grasp it. He did not know that it was already behind him, somewhere back in that vast obscurity beyond the city, where the dark fields of the republic rolled on under the night. Gatsby believed in the green light, the orgastic future that year by year recedes before us. It eluded us then, but that’s no matter — to-morrow we will run faster, stretch out our arms farther… . And one fine morning —— So we beat on, boats against the current, borne back ceaselessly into the past.

When once more alone, I reviewed the information I had got; looked into my heart, examined its thoughts and feelings, and endeavoured to bring back with a strict hand such as had been straying through imagination's boundless and trackless waste, into the safe fold of common sense. Arraigned to my own bar, Memory having given her evidence of the hopes, wishes, sentiments I had been cherishing since last night--of the general state of mind in which I had indulged for nearly a fortnight past; Reason having come forward and told, in her quiet way a plain, unvarnished tale, showing how I had rejected the real, and rapidly devoured the ideal--I pronounced judgement to this effect-- That a greater fool than Jane Eyre had never breathed the breath of life; that a more fantastic idiot had never surfeited herself on sweet lies, and swallowed poison as if it were nectar. "You," I said, "a favourite with Mr. Rochester? You're gifted with the power of pleasing him? You're of importance to him in any way? Go!--your folly sickens me. And you have derived pleasure from occasional tokens of preference--equivocal tokens shown by a gentleman of family and a man of the world to dependent and novice. How dared you? Poor stupid dupe! Could not even self-interest make you wiser? You repeated to yourself this morning the brief scene of last night? Cover your face and be ashamed! He said something in praise of your eyes, did he? Blind puppy! Open their bleared lids and look on your own accursed senselessness! It does no good to no woman to be flattered by her superior, who cannot possibly intend to marry her; and it is madness in all women to let a secret love kindle within them, which, if unreturned and unknown, must devour the life that feeds it; and if discovered and responded to, must lead into miry wilds whence there is no extrication. "Listen, then, Jane Eyre, to your sentence: tomorrow, place the glass before you, and draw in chalk your own pictures, faithfully, without softening on defect; omit no harsh line, smooth away no displeasing irregularity; write under it, 'Portrait of a Governess, disconnected, poor, and plain.' "Afterwards, take a piece of smooth ivory--you have one prepared in your drawing-box: take your palette, mix your freshest, finest, clearest tints; choose your most delicate camel-hair pencils; delineate carefully the loveliest face you can imageine; paint it in your softest shades and sweetest lines, according to the description given by Mrs. Fairfax of Blanche Ingram; remember the raven ringlets, the oriental eye--What! you revert to Mr. Rochester as a model! Order! No snivel!--no sentiment!--no regret! I will endure only sense and resolution... "Whenever, in the future, you should chance to fancy Mr. Rochester thinks well of you, take out these two pictures and compare them--say, "Mr. Rochester might probably win that noble lady's love, if he chose to strive for it; is it likely he would waste a serious thought on this indignent and insignifican plebian?" "I'll do it," I resolved; and having framed this determination, I grew calm, and fell asleep.

Due to this dualist legacy, every journey on which we doubt the conventions and deals of the mundane world and walk towards an unknown destination is called ‘a spiritual journey’. Such journeys are fundamentally different from religions, because religions seek to cement the worldly order whereas spirituality seeks to escape it.

All this, is only momentary, is only a fragment in time that will never come again, for yesterday already belongs to the past and is ours no longer, and tomorrow is an unknown thing that may be hostile. This is our day, our moment, the sun belongs to us, and the wind, and the sea, and the men forward there singing on the deck. This day is forever a day to be held and cherished, because in it we shall have lived and loved, and nothing else matters but that in this world of our own making to which we have escaped.

But every tomorrow has led to today— to us being alone, hungry, and cold on an unknown island somewhere in the South Pacific.

Why do you decry the world we live in? There are good people in it. Isn't muddle a better breeding ground for kindliness and individuality than a world order that's imposed, a world order that may be right today and wrong tomorrow? I would rather have a world of kindly, faulty, human beings, than a world of superior robots who've said goodbye to pity and understanding and sympathy.

We don’t know what tomorrow will bring. So don’t stay mad for too long. Learn to forgive and love with all your heart. Don’t worry about the people who don’t like you. Enjoy the ones who love you.

I define hope as a narcotic. It courses through our veins, igniting ideas and feelings and emotions that all work in collaboration to produce a better tomorrow, while leaving today but a distant memory. The essence of its unknown and unseen promise is beautiful and addicting to those who are in need of its satiating grace. The dependence on the idea of possibility can become a crutch however; an excuse for ignoring the here and now. It can swiftly morph from a therapeutic escape to an addictive obsession that somewhere over the rainbow lies the answer that will make everything right again. I am thankful to call myself a true addict to hope's mind altering panacea. Its blissful nirvana can seem both inconceivably irrational yet entirely fathomable to anyone lost in a sea of uncertainty. Just as age brings wisdom, experience brings the understanding that no matter what pot of gold lies at the end of your hopeful rainbow, the relief it casts over tragedy and heartache is the power behind its true magic. To the hope that resides in the depths of my being, thank you.

It’s terribly, terribly important recording what we’ve done, in words, on paper, it’s got to be our way of telling ourselves that we mean something, that we matter. That the things we’ve done have made a difference. I don’t know how big a difference, but a difference. Writing it down means we might be remembered. And by God that matters to us. None of us wants to end up as a pile of dead white bones, unnoticed, unknown, and worst of all, with no one knowing or appreciating the risks we’ve run.

Today feels heavier than most and tomorrow might too. There is uncertainty lingering in the air. But I have hope. I have strength. Those are two things I can control. I will get past all of this unknown.

Lead us, Evolution, lead us Up the future's endless stair; Chop us, change us, prod us, weed us. For stagnation is despair: Groping, guessing, yet progressing, Lead us nobody knows where. Wrong or justice, joy or sorrow, In the present what are they while there's always jam-tomorrow, While we tread the onward way? Never knowing where we're going, We can never go astray. To whatever variation Our posterity may turn Hairy, squashy, or crustacean, Bulbous-eyed or square of stern, Tusked or toothless, mild or ruthless, Towards that unknown god we yearn. Ask not if it's god or devil, Brethren, lest your words imply Static norms of good and evil (As in Plato) throned on high; Such scholastic, inelastic, Abstract yardsticks we deny. Far too long have sages vainly Glossed great Nature's simple text; He who runs can read it plainly, 'Goodness = what comes next.' By evolving, Life is solving All the questions we perplexed. Oh then! Value means survival- Value. If our progeny Spreads and spawns and licks each rival, That will prove its deity (Far from pleasant, by our present, Standards, though it may well be).

Do observe what is actually taking place within yourself and outside yourself in the competitive culture in which you live with its desire for power, position, prestige, name, success and all the rest of it - observe the achievements of which you are so proud, this whole field you call living in which there is conflict in every form of relationship, breeding hatred, antagonism, brutality and endless wars. This field, this life, is all we know, and being unable to understand the enormous battle of existence we are naturally afraid of it and find escape from it in all sorts of subtle ways. And we are frightened also of the unknown - frightened of death, frightened of what lies beyond tomorrow. So we are afraid of the known and afraid of the unknown. That is our daily life and in that there isno hope, and therefore every form of philosophy, every form of theo- logical concept, is merely an escape from the actual reality of what is.

You massage the universe's spine the way you twirl through time and leave shadows on the sun. My love is the wind song. If it is up to me, I'll never die. If it is up to me, I'll die tomorrow a thousand times in an hour and live seven minutes later. If it is up to me, the sun wll never cease to shine and the moon will never cease to glow and I'll dance a million tomorrows in the sun rays of the moon waves and bath in the yesterdays of the days to come, ignoring all of my afterthoughts and preconceived notions. If it is up to me, it is up to me. And thus is my love. Untainted. Eternal. The wind is the moon's imagination. Wandering. It seeps through cracks, ripples the grass, explores the unknown. My love is my soul's imagination. How do I love you? Imagine.

HC: You think I shall differently tomorrow? [about suicide] J: People do. HC: Yes, perhaps. If you're doing things in a mood of hot despair. But when it's cold despair, it's different. I've nothing to live for, you see. ~Hilary Craven; Jessop

CONCLUSION THE ESSENCE OF A NEW DAY This is the beginning of a new day You have been given this day to use as you will. You can waste it or use it for good. What you do today is important Because you are exchanging a day of your life for it. When tomorrow comes, this day will be gone forever. In its place is something that you have left behind... Let it be something good. -Author Unknown

Ravic knew the danger; he knew whither he was going and he also knew that tomorrow he would resist again—but suddenly in this night, in this hour of his return from a lost Ararat into the blood-smell of coming destruction, everything became nameless. Danger was danger and not danger; fate was at the same time a sacrifice and the deity to whom one sacrificed. And tomorrow was an unknown world

What is hope? Is it the ambition of discovering for the first time what the carnal definition of physical love is without understanding the concept of true passion? Or is it imagination running wild and free fueled by the dram that tonight will last forever and tomorrows will always come as you are blinded by the brilliance of another's smile? Is it a theory of inevitability that relies on fate or destiny bringing two souls together for their one shot at true and unbridled happiness? Or is it a plea to erase a past that used to hold the potential for limitless smiles and endless laughs? I define hope as a narcotic. It courses through our veins, igniting ideas and feelings and emotions that all work in collaboration to produce a better tomorrow, while leaving today, but a distant memory. The essence of its unknown and unseen promise is beautiful and addicting to those who are in need of its satiating grace. The dependence on the idea of possibility can become a crutch however; an excuse for ignoring the here and now. It can swiftly morph from a therapeutic escape to an addictive obsession that somewhere over the rainbow lies the answer that will make everything right again. I am thankful to call myself a true addict to hope's mind altering panacea. It's blissful nirvana can seem both inconceivably irrational yet entirely fathomable to anyone lost in a sea of uncertainty. Just as age brings wisdom, experience brings the understanding that no matter what pot of gold lies at the end of your hopeful rainbow, the relief it casts over tragedy and heartache is the power behind it's true magic. To the hope that resides in the depths of my being, thank you.......

1. Success is a choice. -Rick Pitino 2. Success in life comes not from holding a good hand, but in playing a poor hand well. -Warren Lester 3. I shall tell you a great secret, my friend. Do not wait for the last judgment; it takes place every day. -Albert Camus 4. If you're not fired up with enthusiasm, you'll be fired with enthusiasm. -Vince Lombardi 5. There is no security on this earth; there is only opportunity. -Douglas MacArthur 6. Yesterday's the past and tomorrow's the future. Today is a gift, which is why they call it the present. -Bill Keane 7. Show me a thoroughly satisfied man and I will show you a failure. -Thomas Edison 8. When you get to the end of your rope tie a knot and hang on. -Franklin D. Roosevelt 9. The best way to predict your future is to create it. -Author unknown 10. I always remember an epitaph which is in the cemetery at Tombstone, Arizona. It says, "Here lies Jack Williams. He done his damnedest." I think that is the greatest epitaph a man can have. -Harry S Truman 11. Triumph? Try Umph! -Author unknown 12. You hit home runs not by chance but by preparation. -Roger Maris 13. If you don't have enough pride, you're going to get your butt beat every play. -Gale Sayers 14. My mother taught me very early to believe I could achieve any accomplishment I wanted to. The first was to walk without braces. -Wilma Rudolph 15. You may have to fight a battle more than once to win it. -Margaret Thatcher

This story is one for which some people will have to suspend their belief. If it wasn't me and this wasn't happening to me, I would be one of those people. Many won't struggle to believe it, though, for their minds have been opened; unlocked by whatever kind of key causes people to believe. Those people are either born that way or, as babies, when their minds are like little buds, they are nurtured until their petals slowly open and prepare for the very nature of life to feed them. As the rain falls and the sun shines, they grow, grow, grow; minds so open, they go through life aware and accepting, seeing light where there is dark, seeing possibility in dead ends, tasting victory as others spit out failure, questioning when others accept. Just a little less jaded, a little less cynical. A little less likely to throw in the towel. Some peoples' minds open later in life, through tragedy or triumph. Either thing acting as the key to unlatch and lift the lid on that know-it-all box, to accept the unknown, to say goodbye to pragmatism and straight lines. But then there are those whose minds are merely a bouquet of stalks, which bud as they learn new information - a new bud for a new fact - but yet they never open, never flourish. They are the people of capital letters and full stops, but never of question marks and ellipses...

The assertion that religion is a tool for preserving social order and for organising large-scale cooperation may vex many people for whom it represents first and foremost a spiritual path. However, just as the gap between religion and science is smaller than we commonly think, so the gap between religion and spirituality is much bigger. Religion is a deal, whereas spirituality is a journey. Religion gives a complete description of the world, and offers us a well-defined contract with predetermined goals. ‘God exists. He told us to behave in certain ways. If you obey God, you’ll be admitted to heaven. If you disobey Him, you’ll burn in hell.’ The very clarity of this deal allows society to define common norms and values that regulate human behaviour. Spiritual journeys are nothing like that. They usually take people in mysterious ways towards unknown destinations. The quest usually begins with some big question, such as who am I? What is the meaning of life? What is good? Whereas many people just accept the ready-made answers provided by the powers that be, spiritual seekers are not so easily satisfied. They are determined to follow the big question wherever it leads, and not just to places you know well or wish to visit. Thus for most people, academic studies are a deal rather than a spiritual journey, because they take us to a predetermined goal approved by our elders, governments and banks.

I’m not saying you shouldn’t pursue dreams and goals. Just don’t forsake the present for the unknowns of the future. A lot of happiness is bypassed, overlooked, postponed to a time years from now that may never come. Don’t bide your time and miss out on this moment for a tomorrow with no guarantee.” By now we’re on the

The convert will understand. How do they translate ºyw in your English interpretation?” “Atom,” said the convert. “You don’t find that strange, considering atoms were unknown in the sixth century?” The convert chewed her lip. “I never thought of that,” she said. “You’re right. There’s no way atom is the original meaning of that word.” “Ah.” Vikram held up two fingers in a sign of benediction. He looked, Alif thought, like some demonic caricature of a saint. “But it is. In the twentieth century, atom became the original meaning of ºyw, because an atom was the tiniest object known to man. Then man split the atom. Today, the original meaning might be hadron. But why stop there? Tomorrow, it might be quark. In a hundred years, some vanishingly small object so foreign to the human mind that only Adam remembers its name. Each of those will be the original meaning of ºyw.” Alif snorted. “That’s impossible. ºyw must refer to some fundamental thing. It’s attached to an object.” “Yes it is. The smallest indivisible particle. That is the meaning packaged in the word. No part of it lifts out—it does not mean smallest, nor indivisible, nor particle, but all those things at once. Thus, in man’s infancy, ºyw was a grain of sand. Then a mote of dust. Then a cell. Then a molecule. Then an atom. And so on. Man’s knowledge of the universe may grow, but ºyw does not change.” “That’s . . .” The convert trailed off, looking lost. “Miraculous. Indeed.

When the boat had gone a few oar-strokes away from land they were still standing on the beach, gazing after the boy whom an unknown woman had left naked in their arms. They were holding hands, and other people gave way before them, and I could see no one except them. Or were they perhaps so extraordinary that other people melted away and vanished into thin air around them? When I had clambered up with my bag onto the deck of the mail-boat North Star, I saw them walking back together on their way home: on the way to our turnstile-gate; home to Brekkukot, our house which was to be razed to the ground tomorrow. They were walking hand in hand, like children.

Be good to the child and he will come to you tomorrow. - Unknown

is a memory, tomorrow is a mystery and today is a gift―which is why it is called the present.” ―Unknown

People are usually afraid of change because they fear the unknown.

A little girl hitting a violent predator with a log is hand-to-hand combat and that’s honest. A man, who is represented by a hand, shooting a series of unknown henchmen is dishonest.

Does anyone ever recognize themselves when they look back? When they see who they used to be at some point in their life, or do the things that you remember always feel like something unknown, strange? Does the caterpillar know it will become a butterfly? Do maggots suspect that at some stage they'll grow wings and once they are flying, would they recognize themselves when looking at a maggot in the trash?

I don't think God puts us on this earth so we can be afraid of stepping into the unknown. Isn't tomorrow an unknown even if we all stay right here where tradition is kept and every piece of ground is familiar?

It's that feeling you get somehow knowing that something great is about to happen... about to happen. While every passing day nothing great really does happen. You wake up, go to classes, study, sleep and wait for another monotonous day. You know the great day is not tomorrow, not even the day after, not even in a week or a month's time. But it says it will come soon, the way you live your life, one day at a time, only to realize 20 years have elapsed effortlessly. It will come soon, the way you meet someone without expecting or knowing that you are going to have so much fun together. It will come soon, the way dreams come true overnight- demanding years of perspiration, ironically. It will come soon like a gush of cold air in a hot afternoon. It will come soon like a stranger you feel you have already met. It will come like a guest who would be here to stay. It will come like an eternity, a serendipity, an irony. It will come when it is time for it to come, the way you fall asleep and dreams arrive from a distant land, surely but stealthily.

The future is the monster, not the boogeyman under the bed. The past is just something we're trying to outrun tomorrow. The monster is the future. The unknown. The boundaries not yet crossed. The challenge not yet met. The potential not yet realized. The dragon not yet tamed. On a one way collision course with no turning back. The future, the monster, is always waiting for us, and always sees us a-comin'. So we should lift our heads, look it in the eye, and watch it heed.

If I should go tomorrow It would never be goodbye, For I have left my heart with you, So don’t you ever cry. The love that’s deep within me, Shall reach you from the stars, You’ll feel it from the heavens, And it will heal the scars. - Author Unknown

Security ... what does this word mean in relation to life as we know it today? For the most part, it means safety and freedom from worry. It is said to be the end that all men strive for; but is security a utopian goal or is it another word for rut? Let us visualize the secure man; and by this term, I mean a man who has settled for financial and personal security for his goal in life. In general, he is a man who has pushed ambition and initiative aside and settled down, so to speak, in a boring, but safe and comfortable rut for the rest of his life. His future is but an extension of his present, and he accepts it as such with a complacent shrug of his shoulders. His ideas and ideals are those of society in general and he is accepted as a respectable, but average and prosaic man. But is he a man? has he any self-respect or pride in himself? How could he, when he has risked nothing and gained nothing? What does he think when he sees his youthful dreams of adventure, accomplishment, travel and romance buried under the cloak of conformity? How does he feel when he realizes that he has barely tasted the meal of life; when he sees the prison he has made for himself in pursuit of the almighty dollar? If he thinks this is all well and good, fine, but think of the tragedy of a man who has sacrificed his freedom on the altar of security, and wishes he could turn back the hands of time. A man is to be pitied who lacked the courage to accept the challenge of freedom and depart from the cushion of security and see life as it is instead of living it second-hand. Life has by-passed this man and he has watched from a secure place, afraid to seek anything better What has he done except to sit and wait for the tomorrow which never comes? Turn back the pages of history and see the men who have shaped the destiny of the world. Security was never theirs, but they lived rather than existed. Where would the world be if all men had sought security and not taken risks or gambled with their lives on the chance that, if they won, life would be different and richer? It is from the bystanders (who are in the vast majority) that we receive the propaganda that life is not worth living, that life is drudgery, that the ambitions of youth must he laid aside for a life which is but a painful wait for death. These are the ones who squeeze what excitement they can from life out of the imaginations and experiences of others through books and movies. These are the insignificant and forgotten men who preach conformity because it is all they know. These are the men who dream at night of what could have been, but who wake at dawn to take their places at the now-familiar rut and to merely exist through another day. For them, the romance of life is long dead and they are forced to go through the years on a treadmill, cursing their existence, yet afraid to die because of the unknown which faces them after death. They lacked the only true courage: the kind which enables men to face the unknown regardless of the consequences. As an afterthought, it seems hardly proper to write of life without once mentioning happiness; so we shall let the reader answer this question for himself: who is the happier man, he who has braved the storm of life and lived or he who has stayed securely on shore and merely existed?

while we cannot be certain that some new Ebola outbreak or an unknown flu strain won’t sweep across the globe and kill millions, we will not regard it as an inevitable natural calamity. Rather, we will see it as an inexcusable human failure and demand the heads of those responsible

So while we cannot be certain that some new Ebola outbreak or an unknown flu strain won’t sweep across the globe and kill millions, we will not regard it as an inevitable natural calamity. Rather, we will see it as an inexcusable human failure and demand the heads of those responsible.

Many fear that this is only a temporary victory, and that some unknown cousin of the Black Death is waiting just around the corner. No one can guarantee that plagues won’t make a comeback, but there are good reasons to think that in the arms race between doctors and germs, doctors run faster.

Wake up and smell the shit, folks. This is our reality, now. Things will not be going back to normal. We’ll be lucky, if they don’t get worse too soon. Who knows what tomorrow will bring? I think it’s better to be safe than sorry, but if you want to go home, be my guest. No one is going to stop you.

When this, our rose, is faded, And these, our days, are done, In lands profoundly shaded From tempest and from sun: Ah, once more come together, Shall we forgive the past, And safe from worldly weather Possess our souls at last? Or in our place of shadows Shall still we stretch an hand To green, remembered meadows, Of that old pleasant land? And vainly there foregathered, Shall we regret the sun? The rose of love, ungathered? The bay, we have not won? Ah, child! the world's dark marges May lead to Nevermore, The stately funeral barges Sail for an unknown shore, And love we vow to-morrow, And pride we serve to-day: What if they both should borrow Sad hues of yesterday? Our pride! Ah, should we miss it, Or will it serve at last? Our anger, if we kiss it, Is like a sorrow past. While roses deck the garden, While yet the sun is high, Doff sorry pride for pardon, Or ever love go by." -"Amantium Irae

I wanted to go on sitting there, not talking, not listening to the others, keeping the moment precious for all time, because we were peaceful, all of us, we were content and drowsy even as the bee who droned above our heads. In a little while it would be different, there would come to-morrow, and the next day, and another year. And we would be changed perhaps, never sitting quite like this again. Some of us would go away, or suffer, or die, the future stretched away in front of us, unknown, unseen, not perhaps what we wanted, not what we planned. This moment was safe, though. This could not be touched.

These men you may today see thronging the churches with us, tomorrow crowding the theatres with the godless. But we have the less reason to despair of the reclamation even of such persons, if among our most declared enemies there are now some, unknown to themselves, who are predestined to become our friends.

Tomorrow, at dawn, the moment the countryside is washed with daylight, I will leave. You see, I know that you wait for me. I will go through forest, I will go across the mountains. I cannot rest far from you for long. I will trudge on, my eyes fixed on my thoughts, Without seeing what is outside of myself, without hearing a single sound, Alone, unknown, back bent, hands crossed, Sad, and the day for me will be like the night. I will not look upon the golden sunset as night falls, Nor the sailboats from afar that descend on Harfleur, And when I arrive, I will place on your grave A bouquet of holly and heather in bloom.

Humans love to find patterns and to make sense of what we see. When you can’t find those patterns, it’s unsettling. The CDC tells us that we have to social distance, and then the president is on TV without a mask, shaking people’s hands. Doctors say if you feel sick you should get a test, but the tests are nowhere to be found. Your kids can’t go into a classroom, even though it’s the middle of the school year. You can’t find flour on the grocery shelves. We don’t know what’s going to happen tomorrow, or six months from now. We don’t know how many people will die before this is over. The future is completely up in the air.

Wandering, ever wandering, Because life holds not anything so good As to be free of yesterday, and bound Towards a new to-morrow ; and they wend Into a world of unknown faces, where It may be there are faces waiting them, Faces of friendly strangers, not the long Intolerable monotony of friends. The joy of earth is yours, O wanderers, The only joy of the old earth, to wake, As each new dawn is patiently renewed, With foreheads fresh against a fresh young sky. To be a little further on the road, A little nearer somewhere, some few steps Advanced into the future, and removed By some few counted milestones from the past; God gives you this good gift, the only gift That God, being repentant, has to give. Wanderers, you have the sunrise and the stars; And we, beneath our comfortable roofs, Lamplight, and daily fire upon the hearth, And four walls of a prison, and sure food. But God has given you freedom, wanderers.

Shortly after the American Revolution, Craig decided to start a new life in a freer place. Joining his brother Lewis, he led an exodus of six hundred people to what is present-day Kentucky. The group called itself “the Travelling Church.” The Kentucky they arrived in was a place of transition, new and unknown. To many, even the state’s name was a mystery. The Cherokee said it meant “dark and bloody ground,” but the Iroquois’s interpretation of Kanta-ke translated to “meadow-land.” The Wyandote interpreted it as “the land of tomorrow,” while the Shawnee claimed it meant “at the head of the river.” Others said it was simply a name invented by white people. The frontiersmen who had lived

Historically, precollege education has focused on educating for the known, the tried and true, the established canon. This made very good sense in the many periods and places where most children’s lives were likely to be more or less like their parents’ lives. However, wagering that tomorrow will be pretty much like yesterday does not seem to be a very good bet today. Perhaps we need a different vision of education, a vision that foregrounds educating for the unknown as much as for the known. Perhaps we need a vision of education that’s more “future wise,” reflecting our best guesses about what’s most likely to happen and foregrounding flexible knowledge likely to inform whatever does happen.

In a little while it would be different, there would come tomorrow, and the next day, and another year. And we would be changed perhaps, never sitting quite like this again. Some of us would go away, or suffer, or die; the future stretched away in front of us, unknown, unseen, not perhaps what we wanted, not what we planned. This moment was safe though, this could not be touched.

What do you mean, words whose meanings evolved?" asked Alif. "That doesn't make sense. The Quran is the Quran." Vikram folded his legs-Alif did not watch this operation closely-and smiled at his audience. "The convert will understand. How do they translate ذرة in your English interpretation?" "Atom," said the convert. You don't find that strange, considering atoms were unknown in the sixth century?" The convert chewed her lip. "I never thought of that," she said. "You're right. There's no way atom is the original meaning of that word." "Ah." Vikram held up two fingers in a sign of benediction. He looked, Alif thought, like some demonic caricature of a saint. "But it is. In the twentieth century, atom became the original meaning of ذرة, because an atom was the tiniest object known to man. Then man split the atom. Today, the original meaning might be hadron. But why stop there? Tomorrow, it might be quark. In a hundred years, some vanishingly small object so foreign to the human mind that only Adam remembers its name. Each of those will be the original meaning of ذرة. Alif snorted. "That's impossible. ذرة must refer to some fundamental thing. It's attached to an object." "Yes it is. The smallest indivisible particle. That is the meaning packaged in the word. No part of it lifts out-it does not mean smallest, nor indivisible, nor particle, but all those things at once. Thus, in man's infancy, ذرة was a grain of sand. Then a mote of dust. Then a cell. Then a molecule. Then an atom. And so on. Man's knowledge of the universe may grow, but ذرة does not change." "That's..."The convert trailed off, looking lost. "Miraculous. Indeed.

Science is not just about predicting the future, though. Scholars in all fields often seek to broaden our horizons, thereby opening before us new and unknown futures. This is especially true of history. Though historians occasionally try their hand at prophecy (without notable success), the study of history aims above all to make us aware of possibilities we don't normally consider. Historians study the past not in order to repeat it, but in order to be liberated from it.

In all probability there is an infinite variety of mental states that no Sapiens, bat or dinosaur ever experienced in 4 billion years of terrestrial evolution, because they did not have the necessary faculties. In the future, however, powerful drugs, genetic engineering, electronic helmets and direct brain–computer interfaces may open passages to these places. Just as Columbus and Magellan sailed beyond the horizon to explore new islands and unknown continents, so we may one day embark for the antipodes of the mind.

That’s not shooting,” Dov said. “That’s violence. A little girl hitting a violent predator with a log is hand-to-hand combat and that’s honest. A man, who is represented by a hand, shooting a series of unknown henchmen is dishonest. It’s not violence that I hate anyway. It’s lazy games that act as if the only thing you can possibly do in life is shoot at something. It’s lazy, Florian. And the problem with your game is not that it’s a shooter, but that your game isn’t any fun to play. Let me ask you a question: Did you play

And all this, she thought, is only momentary, is only a fragment in time that will never come again, for yesterday already belongs to the past and is ours no longer, and tomorrow is an unknown thing that may be hostile. This is our day, our moment, the sun belongs to us, and the wind, and the sea, and the men for’ard there singing on the deck. This day is forever a day to be held and cherished, because in it we shall have lived, and loved, and nothing else matters but that in this world of our own making to which we have escaped.

I guess it’s all just kind of the same fear of the unknown that any other twenty-four-year-old feels, you know? I’m not that special. We all think about this stuff. Am I ever gonna find a job? Am I ever gonna get married? Am I ever gonna find a place in this world? Am I gonna die during stomach surgery tomorrow? In a weird way, it’s the same. It’s all, like, peering around a dark corner, terrified of what you’re gonna see, terrified to even begin imagining a future for yourself because you haven’t even figured out the present yet.

In a little while it would be different, there would come tomorrow, and the next day, and another year. And we would be changed perhaps, never sitting quite like this again.Some of us would go away, or suffer, or die; the future stretched away in front of us, unknown, unseen, not perhaps what we wanted, not what we planned. This moment was safe though, this could not be touched. Here we sat together, Maxim and I, hand-in-hand, and the past and future mattered not at all. This was secure, this funny fragment of time he would never remember, never think bout again.

The great men and women of ancient times were dreams in their own way. Pioneers, explorers and cowboys lived with hopeful tomorrows and starry-eyed imaginings. They were lovers of the wind and tide, the romance of the deserts, mountains, and seas. The thrill of the great unknown. Despite their denials and insistence that there was nothing romantic about the way they lived, their actions spoke just the opposite. Dreams of new land, a new life,ba better tomorrow. Dreams of a girl, somewhere beyond the hills, with a heart full of love she'd give to the wandering man.

If I Were Another If I were another on the road, I would not have looked back, I would have said what one traveler said to another: Stranger! awaken the guitar more! Delay our tomorrow so our road may extend and space may widen for us, and we may get rescued from our story together: you are so much yourself ... and I am so much other than myself right here before you! If I were another I would have belonged to the road, neither you nor I would return. Awaken the guitar and we might sense the unknown and the route that tempts the traveler to test gravity. I am only my steps, and you are both my compass and my chasm. If I were another on the road, I would have hidden my emotions in the suitcase, so my poem would be of water, diaphanous, white, abstract, and lightweight ... stronger than memory, and weaker than dewdrops, and I would have said: My identity is this expanse! If I were another on the road, I would have said to the guitar: Teach me an extra string! Because the house is farther, and the road to it prettier— that's what my new song would say. Whenever the road lengthens the meaning renews, and I become two on this road: I ... and another!

Demain, dès l’aube Demain, dès l’aube, à l’heure où blanchit la campagne, Je partirai. Vois-tu, je sais que tu m’attends. J’irai par la forêt, j’irai par la montagne. Je ne puis demeurer loin de toi plus longtemps. Je marcherai les yeux fixés sur mes pensées, Sans rien voir au dehors, sans entendre aucun bruit, Seul, inconnu, le dos courbé, les mains croisées, Triste, et le jour pour moi sera comme la nuit. Je ne regarderai ni l’or du soir qui tombe, Ni les voiles au loin descendant vers Harfleur, Et quand j’arriverai, je mettrai sur ta tombe Un bouquet de houx vert et de bruyère en fleur. Tomorrow, At Dawn Tomorrow, at dawn, at the hour when the countryside whitens, I will set out. You see, I know that you wait for me. I will go by the forest, I will go by the mountain. I can no longer remain far from you. I will walk with my eyes fixed on my thoughts, Seeing nothing of outdoors, hearing no noise Alone, unknown, my back curved, my hands crossed, Sorrowed, and the day for me will be as the night. I will not look at the gold of evening which falls, Nor the distant sails going down towards Harfleur, And when I arrive, I will place on your tomb A bouquet of green holly and of flowering heather

Jake recalled standing with Luke at the ship’s rail, afloat on champagne, euphoric, as Quebec City receded and they headed into the St. Lawrence and the sea. “I say! I say! I say!” Jake had demanded, “what’s beginning to happen in Toronto?” “Exciting things.” “And Montreal?” “It’s changing.” Tomorrow country then, tomorrow country now. And yet – and yet – he felt increasingly claimed by it, especially in the autumn, the Laurentian season, and the last time he had sailed the tranquil St. Lawrence into swells and the sea, it was with a sense of loss, even deprivation, and melancholy, that he had watched the clifftop towns drift past. Each one unknown to him. Circles completed, he thought.

The Tao of Dying:                                  In letting go                                  There is gain.                                  In giving up,                                  There is advancement. Letting go of control makes room for the gift of interdependence. Letting go of dreams makes room for ordinary moments of grace. Letting go of replicating past experiences makes room for tomorrow’s surprises. Letting go of self-sufficiency makes room for discovering vulnerabilities previously unknown. Ira Byock says he’s learned through his patients’ dying stories “that people can become stronger and more whole as physical weakness becomes overwhelming and life itself wanes.” Letting go makes room for something new.

I wanted to go on sitting there, not talking, not listening to the others, keeping the moment precious for all time, because we were peaceful, all of us, we were content and drowsy even as the bee who droned above our heads. In a little while it would be different, there would come tomorrow, and the next day, and another year. And we would be changed perhaps, never sitting quite like this again. Some of us would go away, or suffer, or die; the future stretched away in front of us, unknown, unseen, not perhaps what we wanted, not what we planned. This moment was safe though, this could not be touched. Here we sat together, Maxim and I, hand-in-hand, and the past and the future mattered not at all. This was secure, this funny fragment of time he would never remember, never think about again. He would not hold it sacred; he was talking about cutting away some of the undergrowth in the drive...

Andre: You know, in the sexual act there’s that moment of complete forgetting, which is so incredible. Then in the next moment you start to think about things: work on the play, what you’ve got to do tomorrow. I don’t know if this is true of you, but I think it must be quite common. The world comes in quite fast. Now that again may be because we’re afraid to stay in that place of forgetting, because that again is close to death. Like people who are afraid to go to sleep. In other words: you interrelate and you don’t know what the next moment will bring, and to not know what the next moment will bring brings you closer to a perception of death! You see, that’s why I think that people have affairs. Well, I mean, you know, in the theater, if you get good reviews, you feel for a moment that you’ve got your hands on something. You know what I mean? I mean it’s a good feeling. But then that feeling goes quite quickly. And once again you don’t know quite what you should do next. What’ll happen? Well, have an affair and up to a certain point you can really feel that you’re on firm ground. You know, there’s a sexual conquest to be made, there are different questions: does she enjoy the ears being nibbled, how intensely can you talk about Schopenhauer in some elegant French restaurant. Whatever nonsense it is. It’s all, I think, to give you the semblance that there’s firm earth. Well, have a real relationship with a person that goes on for years, that’s completely unpredictable. Then you’ve cut off all your ties to the land and you’re sailing into the unknown, into uncharted seas. I mean, you know, people hold on to these images: father, mother, husband, wife, again for the same reason: ’cause they seem to provide some firm ground. But there’s no wife there. What does that mean, a wife? A husband? A son? A baby holds your hands and then suddenly there’s this huge man lifting you off the ground, and then he’s gone. Where’s that son?

It is over. The long Occupation that created Israeli generations born in Israel and not knowing another ‘homeland’ created at the same time generations of Palestinians strange to Palestine; born in exile and knowing nothing of the homeland except stories and news. Generations who posses an intimate knowledge of the streets of faraway exiles, but not of their own country. Generations that never planted or built or made their small human mistakes in their own country. Generations that never saw our grandmothers quarter in front of the ovens to present us with a loaf of bread to dip in olive oil, never saw the village preacher in his headdress and Azhari piety hiding in a cave to spy on the girls and the women of the village when they took of their clothes and bathed, naked, in the pool of ‘Ein al-Deir. The Occupation has created generations without a place whose colours, smell, and sounds they can remember; a first place that belongs to them, that they can return to in their memories in their cobbled-together exiles. There is no childhood bed for them to remember, a bed on which they forgot a soft cloth doll, or whose white pillows - once the adults had gone out of an evening were their weapons in a battle that had them shirking with delight. This is it. The Occupation has created generations of us that have to adore an unknown beloved; distant, difficult, surrounded by guards, by walls, by nuclear missiles, by sheer terror. The long Occupation has succeeded in changing us from children of Palestine to children of the idea of Palestine. I have always believed that it is in the interests of an occupation, any occupation, that the homeland should be transformed in the memory of its people into a bouquet of ’symbols’. Merely symbols, they will not allow us to develop our village so that it shares features with the city, or to move without city into a contemporary space. The Occupation forced us to remain with the old. That is its crime. It did not deprive us of the clay ovens of yesterday, but of the mystery of what we could invent tomorrow.

Religion is a deal, whereas spirituality is a journey. Religion gives a complete description of the world, and offers us a well-defined contract with predetermined goals. ‘God exists. He told us to behave in certain ways. If you obey God, you’ll be admitted to heaven. If you disobey Him, you’ll burn in hell.’ The very clarity of this deal allows society to define common norms and values that regulate human behaviour. Spiritual journeys are nothing like that. They usually take people in mysterious ways towards unknown destinations. The quest usually begins with some big question, such as who am I? What is the meaning of life? What is good? Whereas most people just accept the ready-made answers provided by the powers that be, spiritual seekers are not so easily satisfied. They are determined to follow the big question wherever it leads, and not just to places they know well or wish to visit. Thus for most people, academic studies are a deal rather than a spiritual journey, because they take us to a predetermined goal approved by our elders, governments and banks.

Many won’t struggle to believe it though, for their minds have been opened; unlocked by whatever kind of key causes people to believe. They’re either born that way or, as babies, their little budlike minds are nurtured until their petals slowly open and prepare for the very nature of life to feed them. As the rain falls and the sun shines, they grow, grow, grow; minds so open they go through life aware and accepting, seeing light where there’s dark, seeing possibility in dead ends, tasting victory as others spit out failure, questioning when others accept. Just a little less jaded, a little less cynical. A little less likely to throw in the towel. Some people’s minds open later in life, through tragedy or triumph, either thing acting as the key to unlatch and lift the lid on that know-it-all box, to accept the unknown, to say good-bye to pragmatism and straight lines. But then there are those whose minds are merely a bouquet of stalks that bud as they learn new information—a new bud for each new fact—but yet they never open, never flourish. They are the people of capital letters and full stops but never of question marks and ellipses

TURN ON THE HEADLIGHTS   A woman confessed to a friend her confusion and hesitancy about an important life decision she faced. She professed to believe in God, but could not bring herself to rely on her faith to make that decision that weighed heavily on her. “How can I know I’m doing the right thing?” she asked. “How can I possibly believe my decision will be right when I can’t even see tomorrow?” Her friend thought and then replied, “Here’s how I look at it. When you drive down a dark country road without streetlights to offer you any notion of where you are, it’s a little scary. You must rely on your headlights. They may only show you ten yards of the road in front of you, but you can see where to go for that little stretch of the road. As you travel the distance, the headlights show you ten more yards, and then ten more, until eventually you reach your destination safely.” When you come to the edge of all the light you know and are about to step off into the darkness of the unknown, faith is knowing one of two things will happen: There will be something solid to stand on, or you will be taught how to fly.2   THY WORD IS A LAMP UNTO MY FEET, AND A LIGHT UNTO MY PATH. PSALM 119:105 KJV

Centuries ago human knowledge increased slowly, so politics and economics changed at a leisurely pace too. Today our knowledge is increasing at breakneck speed, and theoretically we should understand the world better and better. But the very opposite is happening. Our new-found knowledge leads to faster economic, social and political changes; in an attempt to understand what is happening, we accelerate the accumulation of knowledge, which leads only to faster and greater upheavals. Consequently we are less and less able to make sense of the present or forecast the future. In 1016 it was relatively easy to predict how Europe would look in 1050. Sure, dynasties might fall, unknown raiders might invade, and natural disasters might strike; yet it was clear that in 1050 Europe would still be ruled by kings and priests, that it would be an agricultural society, that most of its inhabitants would be peasants, and that it would continue to suffer greatly from famines, plagues and wars. In contrast, in 2016 we have no idea how Europe will look in 2050. We cannot say what kind of political system it will have, how its job market will be structured, or even what kind of bodies its inhabitants will possess. A

My Nobel appeal: it’s hard to put the whole world to rights, but let us at least think about how we can prepare our own small corner of it, this corner of literature where we read, write, publish, recommend, denounce, and give awards to books. If we are to play an important role in this uncertain future, if we are to get the best from the writers of today and tomorrow, I believe we must become more diverse. I mean this in two particular senses. Firstly, we must widen our common literary world to include many more voices from beyond our comfort zones of the elite first world cultures. We must search more energetically to discover the gems from what remain today unknown literary cultures, whether the writers live in faraway countries or within our own communities. Second, we must take great care not to set too narrowly or conservatively our definitions of what constitutes good literature. The next generation will come with all sorts of new, sometimes bewildering ways to tell important and wonderful stories. We must keep our minds open to them, especially regarding genre and form, so that we can nurture and celebrate the best of them. In a time of dangerously increasing division we must listen. Good writing and good reading will break down barriers. We may even find a new idea, a great humane vision around which to rally.

Sometimes we woke in the night, huddled against the cold. Then, in the darkness, the world and everything in it became as skinless as water, no boundaries to show where one wave ended and the next began, our bodies like paired oars, each movement driving us further into the unknown. Time and sensation blurred. Tiny moments of golden brilliance, gossamer-thin and stretched to breaking, in a life otherwise steeped in grim shadow. I did not simply hold Pétur in my arms; I embraced him with blood and bone, clasped him with muscle and spirit, everything that I was and hoped to be. God might strike me down, but I felt saved and whole. Afterwards, we fell asleep intertwined. In those last moments of wakefulness, blinking up at the stars, as I sensed Pétur’s sweat cooling on my skin, I felt utterly human and fallen, and utterly content. And in those heat-soaked rags of time, I wished for every mountain in Iceland to shudder down rocks upon us, concealing us for ever from the gaze of the world. If we were ever found, our bodies would be dragged from the rubble together: tangled, knotted – inseparable. But such moments of savage contentment are as fleeting as the reflection of the swelling moon blinking upon the surface of the sea. Only ever minutes old, they dissolve with a passing cloud, or a gust of wind. In every human heart glows a tiny flame of hope that tomorrow will bring a love that might satisfy the smouldering yearning to be known. In some hearts, that fire is greedy and becomes a devouring inferno. It leaves only dead ash and dry dust behind. The wind whirls it into emptiness. But there is such heat while it burns … And the light is infinite.

But it’s not about knowing. It is simply about going forward. The cureds want to know; we have chosen faith instead. I asked Grace to trust me. We will have to trust too—that the world won’t end, that tomorrow will come, and that truth will come too. An old line, a forbidden line from a text Raven once showed me, comes back to me now. He who jumps may fall, but he may also fly. It’s time to jump. “Let’s go,” I say to Grace, and let her lead me into the surge of people, keeping a tight hold on her hand the whole time. We push into the shouting, joyful throng, and fight our way toward the wall. Grace scrabbles up a pile of broken-down wood and shards of shattered concrete, and I follow clumsily until I am balancing next to her. She is shouting—louder than I have ever heard her, a babble-language of joy and freedom—and I find that I join in with her as together we begin to tear at chunks of concrete with our fingernails, watching the border dissolve, watching a new world emerge beyond it. Take down the walls. That is, after all, the whole point. You do not know what will happen if you take down the walls; you cannot see through to the other side, don’t know whether it will bring freedom or ruin, resolution or chaos. It might be paradise, or destruction. Take down the walls. Otherwise you must live closely, in fear, building barricades against the unknown, saying prayers against the darkness, speaking verse of terror and tightness. Otherwise you may never know hell, but you will not find heaven, either. You will not know fresh air and flying. All of you, wherever you are: in your spiny cities or your one-bump towns. Find it, the hard stuff, the links of metal and chink, the fragments of stone filling your stomach. And pull, and pull, and pull. I will make a pact with you: I will do it if you will do it, always and forever. Take down the walls.

To appreciate the asymmetry between the possibility effect and the certainty effect, imagine first that you have a 1% chance to win $1 million. You will know the outcome tomorrow. Now, imagine that you are almost certain to win $1 million, but there is a 1% chance that you will not. Again, you will learn the outcome tomorrow. The anxiety of the second situation appears to be more salient than the hope in the first. The certainty effect is also more striking than the possibility effect if the outcome is a surgical disaster rather than a financial gain. Compare the intensity with which you focus on the faint sliver of hope in an operation that is almost certain to be fatal, compared to the fear of a 1% risk. The combination of the certainty effect and possibility effects at the two ends of the probability scale is inevitably accompanied by inadequate sensitivity to intermediate probabilities. You can see that the range of probabilities between 5% and 95% is associated with a much smaller range of decision weights (from 13.2 to 79.3), about two-thirds as much as rationally expected. Neuroscientists have confirmed these observations, finding regions of the brain that respond to changes in the probability of winning a prize. The brain’s response to variations of probabilities is strikingly similar to the decision weights estimated from choices. Probabilities that are extremely low or high (below 1% or above 99%) are a special case. It is difficult to assign a unique decision weight to very rare events, because they are sometimes ignored altogether, effectively assigned a decision weight of zero. On the other hand, when you do not ignore the very rare events, you will certainly overweight them. Most of us spend very little time worrying about nuclear meltdowns or fantasizing about large inheritances from unknown relatives. However, when an unlikely event becomes the focus of attention, we will assign it much more weight than its probability deserves. Furthermore, people are almost completely insensitive to variations of risk among small probabilities. A cancer risk of 0.001% is not easily distinguished from a risk of 0.00001%, although the former would translate to 3,000 cancers for the population of the United States, and the latter to 30.

Who really benefited from the death of President Kennedy? Oswald only served as a straw man.[86] Unbeknownst to him, he was being prepared by the CIA and the FBI for his role as a scapegoat. Do not forget that there are often mind control elements at work in these kinds of political assassinations (See chapter 44, Josef Mengele and Monarch Mind Control). Lyndon B. Johnson had foreknowledge of the plan to kill Kennedy. His longtime lover, Madeleine Brown, wrote about Johnson’s foreknowledge of the assassination in her book Texas in the Morning (see also Benjamin Bradlee, Conversations with Kennedy 1975). One day before Kennedy was killed, Johnson said: “Tomorrow those goddamn Kennedys will never embarrass me again. That’s no threat, that’s a promise.” Why John Kennedy choosed Lyndon Johnson as his running mate is unknown. He and his brother Robert did not like Johnson at all. They knew that Johnson stole the election that put him in the US Senate. There were also many scandals swirled around Johnson as vice president and a string of murders that may be associated with him. To his assistant Hyman Raskin, Kennedy once said: “You know, we had never considered Lyndon. But I was left with no choice. Those bastards were trying to frame me. They threatened me with problems.” Who were those bastards? Did he refer to the Illuminati? There is no doubt that Kennedy had been submitted to blackmail. Kennedy excused his choice of Johnson several times: “The whole story will never be known. And it’s just as well that it won’t be.” Lyndon Johnson, who was an Illuminati mole, was up to his neck into the conspiracy. He had orders to cover everything up. Within hours of the killing, he placed all the weight of his newly acquired authority to obstruct the quest for the truth. He received the full support of the CIA and FBI director Edgar Hoover, who circulated a memo asserting his conviction that Oswald had acted on his own initiative. Harvey Oswald fired just three bullets from above and behind. Did he really wound all the limousine’s occupants with these shots? The killing of Kennedy is more complex than is usually admitted. Officially, one of Oswald´s bullets hit Kennedy twice and Governor John Connally who was sitting in the front seat of the limousine, three times!

From the moment she had stepped out from her wooden walls, the path ahead of him had been clearly marked, but he had been too blind to see it. A tosi woman and a Comanche, their pasts stained with tears and bloodshed, had little hope of coexisting happily with either race. To be as one, they had to walk alone, away from both their people. Where, that was the question. And Hunter had no answers. West, as the prophecy foretold? Into the great mountain ranges? The thought frightened him. He had been raised in open spaces, able to see into tomorrow, with the north wind whispering, the grass waving, the buffalo plentiful. What would he hunt? And how? He wouldn’t know what roots and nuts to gather. He wouldn’t know which plants made good medicine, which bad. Did he dare take a woman into an unknown land, uncertain if he could feed her, care for her, or protect her? What if she came with child? Winter, the time when babies cried. How would he stand tall like a man if his family starved? Hunter opened his eyes and sat up, raking his fingers through his damp hair. Looking skyward, he searched for Loretta’s Great One, the Almighty Father to whom she gave thanks for her food. At first he had been disgruntled by her prayers. Her God didn’t bring her the food; her husband did. Loretta had explained that her God led Hunter’s footsteps so his hunts were successful. Was her God up there in the sky, as she believed? Did he truly hear a man’s whispers, his thoughts? Hunter could see his own gods, Mother Earth, Mother Moon, Father Sun, the wind coming from the four directions. It was easy to believe in what he could see. Why did Loretta’s God hide himself? Was he terrible ugly? Did he hide only from Comanches? Loretta said he was father to all, even Indians. Peace filled Hunter. With so many Great Ones, both his and hers, surely they would be blessed. Relaxing his body, he surrendered himself to fate. The Great Ones would guide them. Loretta’s God would lead his footsteps in the hunt when his own gods failed him. Together he and Loretta would find a new place where the Comanche and tosi tivo could live as one, where Hunter could sing the songs of the People and keep their ways alive. Rising, Hunter turned back toward the village, his decision made, his heart torn, acutely aware that the prophecy had foretold this moment long ago.

We are the music makers, And we are the dreamers of dreams, Wandering by lone sea-breakers, And sitting by desolate streams; — World-losers and world-forsakers, On whom the pale moon gleams: Yet we are the movers and shakers Of the world for ever, it seems. With wonderful deathless ditties We build up the world's great cities, And out of a fabulous story We fashion an empire's glory: One man with a dream, at pleasure, Shall go forth and conquer a crown; And three with a new song's measure Can trample a kingdom down. We, in the ages lying, In the buried past of the earth, Built Nineveh with our sighing, And Babel itself in our mirth; And o'erthrew them with prophesying To the old of the new world's worth; For each age is a dream that is dying, Or one that is coming to birth. A breath of our inspiration Is the life of each generation; A wondrous thing of our dreaming Unearthly, impossible seeming — The soldier, the king, and the peasant Are working together in one, Till our dream shall become their present, And their work in the world be done. They had no vision amazing Of the goodly house they are raising; They had no divine foreshowing Of the land to which they are going: But on one man's soul it hath broken, A light that doth not depart; And his look, or a word he hath spoken, Wrought flame in another man's heart. And therefore to-day is thrilling With a past day's late fulfilling; And the multitudes are enlisted In the faith that their fathers resisted, And, scorning the dream of to-morrow, Are bringing to pass, as they may, In the world, for its joy or its sorrow, The dream that was scorned yesterday. But we, with our dreaming and singing, Ceaseless and sorrowless we! The glory about us clinging Of the glorious futures we see, Our souls with high music ringing: O men! it must ever be That we dwell, in our dreaming and singing, A little apart from ye. For we are afar with the dawning And the suns that are not yet high, And out of the infinite morning Intrepid you hear us cry — How, spite of your human scorning, Once more God's future draws nigh, And already goes forth the warning That ye of the past must die. Great hail! we cry to the comers From the dazzling unknown shore; Bring us hither your sun and your summers; And renew our world as of yore; You shall teach us your song's new numbers, And things that we dreamed not before: Yea, in spite of a dreamer who slumbers, And a singer who sings no more.

But sleep tha pondereth and is not to be and there oh may my weary spirit dwell apart forms heaven's eternity and yet how far from hell. other friends have flown before on the morrow he will leave me as my hopes have flown before the bird said nevermore. leave my loneliness unbroken. how dark a woe yet how sublimes a hope. And the fever called living is conquered at last. I stand amid the roar of a surf tormented shore and i hold within my hand grains of the golden sand how few yet how they creep through my fingers to the deep while i weep while i weep o god can i not grasp them with a tighter clasp o god can i not save one from the pitiless wave is all that we see or seem but a dream within a dream. Hell rising form a thousand thrones shall do it reverence. It was the dead who groaned within lest the dead who is forsaken may not be happy now. even for thy woes i love thee even for thy woes thy beauty and thy woes think of all that is airy and fairy like and all that is hideous and unwieldy. hast thou not dragged Diana from her car. I care not though it perishes with a thought i then did cherish. For on its wing was dark alley and as it fluttered fell an essence powerful to destroy a soul that knew it well. (Talking about death) the intense reply of hers to our intelligence. Then all motion of whatever nature creates most writers poets in especial prefer having it understood that they compose by a species of fine frenzy an ecstatic intuition and would positively shudder at letting the public take a peep behind the scenes at the elaborate and vacillating crudities of thought at the true purposes seized only at the last moment at the innumerable glimpses of idea that arrived not at the maturity of full view at the fully matured fancies discarded in despair as unmanageable at the cautions selection and rejections at the painful erasures and interpolations in a word at the wheels and pinions the tackle for scene shifting the steep ladders and demon traps the cock[s feathers a the red pain and the black patches which in ninety nine cases out of the hundred constitute the properties of the literary _histiro. Wit the Arabians there is a medium between heaven and hell where men suffer no punishment but yet do not attain that tranquil and even happiness which they supposed to be characteristic of heavenly enjoyment. If i could dwell where israfel hath dwelt and he where i he might not sing so wildly well mortal melody, while a bolder note than this might swell form my lyre within the sky. And i am drunk with love of the dead who is my bride. And so being young and dipt in folly , I feel in love with melancholy. I could not love except where death was mingling his with beauty's breath or hymen, Time, and destiny were stalking between her and me. Yet that terror was not friegt but a tremulous delight a feeling not the jeweled mine could teach or bribe me to define nor love although the love were thine. Whose solitary soul could make an Eden of that dim lake. that my young life were a lasting dream my spirit not awakening till the beam of an eternity should bring the morrow. An idle longing night and day to dream my very life away. As others saw i could not bring my passions from a comman spring from the sam source i have not taken my sorrow and all i loved i loved alone La solitude est une belle chose; mais il faut quelqu'un pour vous dire que la solitude estune belle chose impulse upon the ether the source of all motion is thought and the source of all thought. Be of heart and fear nothing your allotted days of stupor have expired and tomorrow i will myself induct you into the full joys and wonders of your novel existence. unknown now known of the speculative future merged in the august and certain present.