University Of California Berkeley Quotes

...he asked, "Where are you today, right now?" Eagerly, I started talking about myself. However, I noticed that I was still being sidetracked from getting answers to my questions. Still, I told him about my distant and recent past and about my inexplicable depressions. He listened patiently and intently, as if he had all the time in the world, until I finished several hours later. "Very well," he said. "But you still have not answered my question about where you are." "Yes I did, remember? I told you how I got to where I am today: by hard work." "Where are you?" "What do you mean, where am I?" "Where Are you?" he repeated softly. "I'm here." "Where is here?" "In this office, in this gas station!" I was getting impatient with this game. "Where is this gas station?" "In Berkeley?" "Where is Berkeley?" "In California?" "Where is California?" "In the United States?" "On a landmass, one of the continents in the Western Hemisphere. Socrates, I..." "Where are the continents? I sighed. "On the earth. Are we done yet?" "Where is the earth?" "In the solar system, third planet from the sun. The sun is a small star in the Milky Way galaxy, all right?" "Where is the Milky Way?" "Oh, brother, " I sighed impatiently, rolling my eyes. "In the universe." I sat back and crossed my arms with finality. "And where," Socrates smiled, "is the universe?" "The universe is well, there are theories about how it's shaped..." "That's not what I asked. Where is it?" "I don't know - how can I answer that?" "That is the point. You cannot answer it, and you never will. There is no knowing about it. You are ignorant of where the universe is, and thus, where you are. In fact, you have no knowledge of where anything is or of What anything is or how is came to be. Life is a mystery. "My ignorance is based on this understanding. Your understanding is based on ignorance. This is why I am a humorous fool, and you are a serious jackass.

Even when alternative views are clearly wrong, being exposed to them still expands our creative potential. In a way, the power of dissent is the power of surprise. After hearing someone shout out an errant answer, we work to understand it, which causes us to reassess our initial assumptions and try out new perspectives. “Authentic dissent can be difficult, but it’s always invigorating,” [Charlan] Nemeth [a professor of psychology at the University of California at Berkeley] says. “It wakes us right up.

According to research conducted jointly by experts from the University of California at Berkeley and Swansea University in Wales, no fewer than 150,000 Twitter accounts linked to Russia began to tweet inflammatory and divisive messages about Brexit, Muslims, and immigrants

When I was at the University of California at Berkeley, I went to some classes that must have had more than four hundred students in them. I almost always sat in the far back of the auditorium so I could read the newspaper. I remember that I stayed late one day to ask the professor a question, and when I got up to him, all I could think to myself was, 'So this is what the professor looks like.

As with most revolutions, the counterculture's call for total freedom quickly turned into a demand for total control. The phenomenon of 'political correctness', with its speech codes and other efforts to enforce ideological conformity, was one predictable result of this transformation. What began at the University of California at Berkeley with the Free Speech Movement (called by some the 'Filthy Speech Movement'} soon degenerated into an effort to abridge freedom by dictating what could and could not be said about any number of politically sensitive issues.

They hired a PhD student from the statistics department at the University of California at Berkeley to help them, but he quit after they asked him to study the market for pork belly futures. “It turned out that he was a vegetarian,” said Jamie. “He had a problem with capitalism in general, but the pork bellies pushed him over the edge.

Berkeley Mafia,” a set of economists trained at the University of California who worked with Suharto.

Intellectuals around San Francisco, particularly at Berkeley, at the University of California, were beginning to romanticize about the Angels in terms of “alienation” and “a generation in revolt,” that kind of thing.

Testing creativity and problem-solving skills is arguably harder than testing factual knowledge, but the results of two separate studies conducted by MIT and the University of California, Berkeley, show that teaching children too much too early can backfire.

In this way the extortion game is similar to the economics of sending spam e-mail. When receiving an e-mail promising a share of a lost Nigerian inheritance or cheap Viagra, nearly everyone clicks delete. But a tiny number takes the bait. Computer scientists at the University of California–Berkeley and UC–San Diego hijacked a working spam network to see how the business operated. They found that the spammers, who were selling fake “herbal aphrodisiacs,” made only one sale for every 12.5 million e-mails they sent: a response rate of 0.00001 percent. Each sale was worth an average of less than $100. It doesn’t look like much of a business. But sending out the e-mails was so cheap and easy—it was done using a network of hijacked PCs, which the fraudsters used free of charge—that the spammers made a healthy profit. Pumping out hundreds of millions of e-mails a day, they had a daily income of about $7,000, or more than $2.5 million a year, the researchers figured.3

At the University of California, San Diego the year before racial preferences were banned in the late 1990s, exactly one black student out of 3,268 freshmen made honors. A few years later after students who once would have been “mismatched” to Berkeley or UCLA were now admitted to schools such as UC San Diego, where one in five black freshmen were making honors, the same proportion as white ones.

Ronald Takaki, an ethnic studies professor at the University of California at Berkeley, once called the Chinese and other Asian Americans “strangers from a different shore.” I propose to take this a step further. At various times in history, the Chinese Americans have been treated like strangers on both shores—a people regarded by two nations as too Chinese to be American, and too American to be Chinese.

The term “escalation of commitment” was first coined by Barry Staw, a business professor at the University of California, Berkeley.4 It’s defined as a decision-making pattern in which a person—for our purposes, a business leader—continues to support or believe in a strategy even after it has continually failed. Escalation of commitment is often described as the inability to let go, or as an obsessive need to try to succeed even when failure is inevitable.

Professor Mary Main at the University of California, Berkeley, formerly a student of Dr. Ainsworth’s, developed an accurate means of assessing an adult’s childhood attachment relationship patterns with his parents. Her technique considers primarily not what a person said in response to questions but how he said it. The patterns of people’s speech and the key words they “happen” to employ are more meaningful descriptors of their childhoods than what they consciously believe they are communicating.

Research at the University of California, Berkeley, conducted a series of studies on the nature of creativity. The researchers sought to identify the most spectacularly creative people and then figure out what made them different from everybody else. They assembled a list of architects, mathematicians, scientists, engineers, and writers who had made major contributions to their fields, and invited them to Berkeley for a weekend of personality tests, problem-solving experiments, and probing questions. Then the researchers did something similar with members of the same professions whose contributions were decidedly less groundbreaking. One of the most interesting findings, echoed by later studies, was that the more creative people tended to be socially poised introverts. They were interpersonally skilled but “not of an especially sociable or participative temperament.” They described themselves as independent and individualistic. As teens, many had been shy and solitary.

The French philosopher and political activist Simone Weil wrote that "to be rooted is perhaps the most important and least recognized need of the human soul." The modern condition of rootlessness is a foundational experience of totalitarianism; totalitarian movements succeed when they offer rootless people what they most crave: an ideologically consistent world aiming at grand narratives that give meaning to their lives. By consistently repeating a few key ideas, a manipulative leader provides a sense of rootedness grounded upon a coherent fiction that is "consistent, comprehensible, and predictable." George Lakoff, former distinguished professor of cognitive science and linguistics at the University of California at Berkeley, writes, “That's why authoritarian leaders always attack the press. They seek to deny and distract from the truth, and this requires undermining those who tell it. . . . Corrupt regimes always seek to replace truth with lies that increase and preserve their power. The Digital Age makes this easier than ever.

I acknowledge readily that the Grant Study is not the only great prospective longitudinal lifetime study. There are others, three of which are better known than ours. Each has its own strengths and weaknesses. The Berkeley and Oakland Growth Studies (1930–2009) from the University of California at Berkeley include both sexes and began when the participants were younger; they provide more sophisticated childhood psychosocial data but little medical information.5 These cohorts have been very intensively studied, but they are smaller and have suffered greater attrition than ours. The Framingham Study (1946 to the present) and the Nurses Study at the Harvard School of Public Health (1976 to the present) boast better physical health coverage, but they lack psychosocial data.6 These are wonderful world-class studies, invaluable in their own ways, and more frequently cited than the Grant Study. But even in this august company the Grant Study is unmistakable and unique. It has been funded continuously for more than seventy years; it has had the highest number of contacts with its members and the lowest attrition rate of all; it has interviewed three generations of relatives; and, most

In 1937, Gunda Lawrence, a teacher and homemaker from South Dakota, lay close to death from abdominal cancer. Doctors at the Mayo Clinic in Minnesota had given her three months to live. Luckily, Mrs. Lawrence had two exceptional and devoted sons—John, a gifted physician, and Ernest, one of the most brilliant physicists of the twentieth century. Ernest was head of the new Radiation Laboratory at the University of California at Berkeley and had just invented the cyclotron, a particle accelerator that generated massive amounts of radioactivity as a side effect of energizing protons. They had in effect the most powerful X-ray machine in the country at their disposal, capable of generating a million volts of energy. Without any certainty what the consequences would be—no one had ever tried anything remotely like this on humans before—the brothers aimed a deuteron beam directly into their mother’s belly. It was an agonizing experience, so painful and distressing to poor Mrs. Lawrence that she begged her sons to let her die. “At times I felt very cruel in not giving in,” John recorded later. Happily, after a few treatments, Mrs. Lawrence’s cancer went into remission and she lived another twenty-two years. More important, a new field of cancer treatment had been born.

Regret can improve decisions. To begin understanding regret’s ameliorative properties, imagine the following scenario. During the pandemic of 2020–21, you hastily purchased a guitar, but you never got around to playing it. Now it’s taking up space in your apartment—and you could use a little cash. So, you decide to sell it. As luck would have it, your neighbor Maria is in the market for a used guitar. She asks how much you want for your instrument. Suppose you bought the guitar for $500. (It’s acoustic.) No way you can charge Maria that much for a used item. It would be great to get $300, but that seems steep. So, you suggest $225 with the plan to settle for $200. When Maria hears your $225 price, she accepts instantly, then hands you your money. Are you feeling regret? Probably. Many people do, even more so in situations with stakes greater than the sale of a used guitar. When others accept our first offer without hesitation or pushback, we often kick ourselves for not asking for more.[2] However, acknowledging one’s regrets in such situations—inviting, rather than repelling, this aversive emotion—can improve our decisions in the future. For example, in 2002, Adam Galinsky, now at Columbia University, and three other social psychologists studied negotiators who’d had their first offer accepted. They asked these negotiators to rate how much better they could have done if only they’d made a higher offer. The more they regretted their decision, the more time they spent preparing for a subsequent negotiation.[3] A related study by Galinsky, University of California, Berkeley’s, Laura Kray, and Ohio University’s Keith Markman found that when people look back at previous negotiations and think about what they regretted not doing—for example, not extending a strong first offer—they made better decisions in later negotiations. What’s more, these regret-enhanced decisions spread the benefits widely. During their subsequent encounters, regretful negotiators expanded the size of the pie and secured themselves a larger slice. The very act of contemplating what they hadn’t done previously widened the possibilities of what they could do next and provided a script for future interactions.[4]

Of all the letters I’ve received from readers, my favorite came from a homeless man. It arrived in a dirty envelope with no return address, and it was scrawled on neon orange paper. It was signed “Berkeley Baby.” It would never have made it past the New York Times mailroom after the anthrax scare. The letter writer turned out to have been the night rewrite editor on the metro desk at the New York Times before he was diagnosed with paranoid schizophrenia in the mid-1970s. Since then, he had adopted the name Berkeley Baby and lived on the streets of Berkeley, California, near the university, a forlorn, sad figure not unlike the Phantom of Fine Hall. He wrote, “John Nash’s story gives me hope that one day the world will come back to me too.

One increasingly common way to combat alleged campus racism is to make all students take courses designed to sensitize them to the plight of minorities. In 1991, the University of California at Berkeley started making students study the contributions of minorities to American society.144 English Composition is the only other campuswide requirement.145 The University of Wisconsin campuses at Madison and Milwaukee, New York State University at Cortland, the University of Connecticut, Penn State University, the University of Michigan, and Williams College have also instituted race-relations requirements in the past several years.146 Courses like these often put the burdens of guilt and responsibility squarely on whites. As one satisfied student at Southern Methodist University put it, the purpose of a race-relations course he was taking was to show that “whites must be sensitive to the African-American community rather than the other way around.

In a series of experiments, researchers at University of California, Berkeley, found that people with less money actually tend to give more.

The function of the university is to seek and to transmit knowledge and to train students in the processes whereby truth is to be made known. To convert, or to make converts, is alien and hostile to this dispassionate duty.Where it becomes necessary in performing this function of a university, to consider political, social, or sectarian movements, they are dissected and examined, not taught, and the conclusion left, with no tipping of the scales, to the logic of the facts. . . . Essentially the freedom of a university is the freedom of competent persons in the classroom. In order to protect this freedom, the University assumed the right to prevent exploitation of its prestige by unqualified persons or by those who would use it as a platform for propaganda. —Rule APM 0-10, University of California, Berkeley, Academic Personnel Manual. Inserted by UC President Robert Gordon Sproul, 1934. Removed by a 43–3 vote of the UC Academic Senate, July 30, 2003.

conservative lawyer John Yoo at the University of California, Berkeley, where he taught. Yoo had sterling credentials in conservative legal circles. An alum of George W. Bush’s Justice Department, he was the author of the “torture memos,” which provided a legal basis for torturing detainees in the war on terror and had also been a Supreme Court law clerk for Justice Clarence Thomas.

100%原版制作學历證书【+V信1954 292 140】《加州大学伯克利分校學位證》University of California Berkeley

Most articles about Le Guin mention her father, a respected anthropologist, at the University of California, Berkeley—for the valid reason that Le Guin created her worlds with an anthropologist’s eye not only for language, but for rituals, myths, and influence of geography on culture.

The University of California at Berkeley received gratis so much computer equipment that much of it went underutilized; one donated workstation discovered in a faculty member’s office was used exclusively as a space heater because its circuitry generated considerable heat.

Underworld: The Mysterious Origins to Civilization, Graham Hancock has noted that almost any explanation, however harebrained, is more acceptable than the literal interpretation that there was a global flood1 As an example, Alan Dundes, professor of antiquity and folklore at the University of California Berkeley, underscored this scholarly doctrine of denial, (unbelievably) stating that myth is a metaphor, whereby cosmogenic projection of details in human birth, where every child is born in a flood of amniotic fluid, is somehow expressed by flood mythology.2 Conversely,

ABOUT THE AUTHOR Charles Ferguson won an Oscar in 2011 for Inside Job, his documentary on the financial crisis, and was an Oscar nominee for his first documentary, No End In Sight, on the war in Iraq. He is a graduate of the University of California at Berkeley, holds a PhD in Political Science from MIT, and has been a technology policy consultant to the White House and the Office of the US Trade Representative, as well as to leading technology companies including Apple, IBM, and Texas Instruments. He was the co-founder of Vermeer Technologies, which invented the web tool Front Page, later sold to Microsoft. A former visiting scholar at MIT and Berkeley, he has also been a senior fellow at the Brookings Institution in Washington, DC. He has written four books, and is a life member of the Council of Foreign Relations and a director of the French-American Foundation.

There’s also some research suggesting that wealth may impede empathy. One study by psychologists at the University of California at Berkeley finds that drivers of luxury cars are more likely to cut off other motorists and ignore pedestrians at a crosswalk. Likewise, heart rates of wealthier research subjects are less affected when they watch a video of children with cancer.

A decade earlier, her seventy-four-year-old father, Jack Block, a professor emeritus of psychology at the University of California at Berkeley, was admitted to a San Francisco hospital with symptoms from what proved to be a mass growing in the spinal cord of his neck. She flew out to see him. The neurosurgeon said that the procedure to remove the mass carried a 20 percent chance of leaving him quadriplegic, paralyzed from the neck down. But without it he had a 100 percent chance of becoming quadriplegic. The evening before surgery, father and daughter chatted about friends and family, trying to keep their minds off what was to come, and then she left for the night. Halfway across the Bay Bridge, she recalled, “I realized, ‘Oh, my God, I don’t know what he really wants.’” He’d made her his health care proxy, but they had talked about such situations only superficially. So she turned the car around. Going back in “was really uncomfortable,” she said. It made no difference that she was an expert in end-of-life discussions. “I just felt awful having the conversation with my dad.” But she went through her list. She told him, “‘ I need to understand how much you’re willing to go through to have a shot at being alive and what level of being alive is tolerable to you.’ We had this quite agonizing conversation where he said—and this totally shocked me—‘ Well, if I’m able to eat chocolate ice cream and watch football on TV, then I’m willing to stay alive. I’m willing to go through a lot of pain if I have a shot at that.’” “I would never have expected him to say that,

Giddings qtd. in Jonathan H. Earle, Jacksonian Antislavery and the Politics of Free Soil, 1824– 1854 (Chapel Hill: University of North Carolina Press, 2004), 183. See also Daniel Walker Howe, The Political Culture of the American Whigs (rpt., Chicago: University of Chicago Press, 1984), 173; Corey Brooks, “Building an Antislavery House: Political Abolitionists and the U.S. Congress,” Ph.D. diss., University of California–Berkeley, 2010.

With federal and state money drying up, research universities are increasingly trying to monetize their own intellectual property for revenue. In 2012, universities collectively generated $2.6 billion from their patents, a 6.8 percent jump from the previous year, according to the Association of University Technology Managers. Napolitano, of course, knows all of this. The University of California, especially its Berkeley and Los Angeles campuses, includes some of the biggest players in converting research into licensing fees and startups that might go public or be acquired. Witness the uptick in university-run incubators in the Bay Area. But someone must do the research that leads to those technologies that eventually hit the market, she said. When Napolitano first joined the University of California, one of her top priorities was to increase efficiency - to do more with less. But over time she came to realize that research is anything but efficient. But that's a good thing. "The grace note of basic research is failure," Napolitano said. "It's what doesn't work that leads to unexpected breakthroughs." There is nothing inherently wrong with seeking profit from innovation. But we must first understand that innovation starts when scientists ask how and why. Basic research "is where the action is," she said.

Nathan Myrhvold had been a protégé of the celebrated physicist Stephen Hawking before forming a software company in Berkeley, California, with some fellow Princeton University Ph.D’s. What drew Myrhvold, or any physicist, to programming? The outer reaches of science increasingly relied on computers; the days of a genius scribbling formulas on the back of an envelope had almost vanished. Physicists usually saw programming as a means to an end. Myrhvold found that his attachment to software superseded his fascination with physical science. His company gained wide notice when he and his friends wrote a faster, smaller clone of IBM’s TopView graphics program. IBM briefly considered making TopView the software interface—the piece seen by customers—for PCs. Trying to keep pace with IBM, Gates wanted a clone of TopView, so he bought Myrhvold’s company. Since

About one-third of drivers of Prius hybrids failed to yield to pedestrians in a series of experiments on crosswalks in the San Francisco Bay area, giving the brand one of the highest rankings for “unethical driving,” say psychologist Paul Piff of the University of California, Berkeley, and a team of colleagues. Drivers of hybrids “who believe they’re saving the Earth may feel entitled to behave unethically in other ways,” says Piff, who is quoted on news.sciencemag.org

In Character Strengths and Virtues, Peterson and Seligman contended that “there is no true disadvantage of having too much self-control”; it is a capacity, like strength or beauty or intelligence, with no inherent downside—the more you have, the better. But an opposing school of thought, led by the late Jack Block, a psychological researcher at the University of California at Berkeley, argued that too much self-control could be just as big a problem as too little. Overcontrolled people are “excessively constrained,” Block and two colleagues wrote in one paper. They “have difficulty making decisions [and] may unnecessarily delay gratification or deny themselves pleasure.” According to these researchers, conscientious people are classic squares: they’re compulsive, anxious, and repressed.

He came to the University of California, Berkeley, with many aspirations, but as often happens, life got in the way, and his best laid plans turned into dreams for another day. As he gazed over the building immediately in the foreground, he could see Sather Tower on Berkeley’s campus, known for resembling Campanile di San Marco in Venice.

fundamental flaw of modern capitalism is that businesses promote bombastic people. As Cameron Anderson and Sébastien Brion of the University of California, Berkeley, showed experimentally, ‘In conditions where there is any ambiguity in competence and performance (which is common in organisations), overconfident individuals will be perceived as more competent by others, and attain higher levels of status, compared to individuals with more accurate self-perceptions of competence.

The largest, longest study of experts’ economic forecasts was performed by Philip Tetlock, a professor at the Haas Business School of the University of California–Berkeley. He studied 82,000 predictions over 25 years by 300 selected experts. Tetlock concludes that expert predictions barely beat random guesses. Ironically, the more famous the expert, the less accurate his or her predictions tended to be.

University of California, Berkeley.

The insatiable need for more processing power -- ideally, located as close as possible to the user but, at the very least, in nearby indus­trial server farms -- invariably leads to a third option: decentralized computing. With so many powerful and often inactive devices in the homes and hands of consumers, near other homes and hands, it feels inevitable that we'd develop systems to share in their mostly idle pro­cessing power. "Culturally, at least, the idea of collectively shared but privately owned infrastructure is already well understood. Anyone who installs solar panels at their home can sell excess power to their local grid (and, indirectly, to their neighbor). Elon Musk touts a future in which your Tesla earns you rent as a self-driving car when you're not using it yourself -- better than just being parked in your garage for 99% of its life. "As early as the 1990s programs emerged for distributed computing using everyday consumer hardware. One of the most famous exam­ples is the University of California, Berkeley's SETl@HOME, wherein consumers would volunteer use of their home computers to power the search for alien life. Sweeney has highlighted that one of the items on his 'to-do list' for the first-person shooter Unreal Tournament 1, which shipped in 1998, was 'to enable game servers to talk to each other so we can just have an unbounded number of players in a single game session.' Nearly 20 years later, however, Sweeney admitted that goal 'seems to still be on our wish list.' "Although the technology to split GPUs and share non-data cen­ter CPUs is nascent, some believe that blockchains provide both the technological mechanism for decentralized computing as well as its economic model. The idea is that owners of underutilized CPUs and GPUs would be 'paid' in some cryptocurrency for the use of their processing capabilities. There might even be a live auction for access to these resources, either those with 'jobs' bidding for access or those with capacity bidding on jobs. "Could such a marketplace provide some of the massive amounts of processing capacity that will be required by the Metaverse? Imagine, as you navigate immersive spaces, your account continuously bidding out the necessary computing tasks to mobile devices held but unused by people near you, perhaps people walking down the street next to you, to render or animate the experiences you encounter. Later, when you’re not using your own devices, you would be earning tokens as they return the favor. Proponents of this crypto-exchange concept see it as an inevitable feature of all future microchips. Every computer, no matter how small, would be designed to be auctioning off any spare cycles at all times. Billions of dynamically arrayed processors will power the deep compute cycles of event the largest industrial customers and provide the ultimate and infinite computing mesh that enables the Metaverse.

Women, on average, do not mind plunging into the unpleasantness of a marital squabble nearly so much as do the men in their lives. That conclusion, reached in a study by Robert Levenson at the University of California at Berkeley, is based on the testimony of 151 couples, all in long-lasting marriages. Levenson found that husbands uniformly found it unpleasant, even aversive, to become upset during a marital disagreement, while their wives did not mind it much. Once flooded, husbands secrete more adrenaline into their bloodstream, and the adrenaline flow is triggered by lower levels of negativity on their wife's part; it takes husbands longer to recover physiologically from flooding. This suggests the possibility that the stoic, Clint Eastwood type of male imperturbability may represent a defense against feeling emotionally overwhelmed.

In fact, Don A. Moore, a professor at the Haas School of Business at the University of California, Berkeley, says that hiding a deadline actually puts the negotiator in the worst possible position. In his research, he’s found that hiding your deadlines dramatically increases the risk of an impasse. That’s because having a deadline pushes you to speed up your concessions, but the other side, thinking that it has time, will just hold out for more.

Tax policies written by Davos Man for his own benefit had enhanced the divide. A pair of University of California at Berkeley economists2, Emmanuel Saez and Gabriel Zucman, tallied up all the taxes that Americans paid, from federal, state, and local income taxes to sales taxes and capital gains on investments. They had concluded that the richest four hundred Americans, whose average wealth was $6.7 billion, had seen their effective tax rate cut by more than half since 1962—from 54 percent to 23 percent. Over the same period, those in the bottom half, who earned about $18,500 a year, had seen their tax burden increase, from 22.5 percent to 24 percent.

Early in the new millennium it became apparent to anyone with eyes to see that we had entered an informational order unprecedented in the experience of the human race. I can quantify that last statement. Several of us—analysts of events—were transfixed by the magnitude of the new information landscape, and wondered whether anyone had thought to measure it. My friend and colleague, Tony Olcott, came upon (on the web, of course) a study conducted by some very clever researchers at the University of California, Berkeley. In brief, these clever people sought to measure, in data bits, the amount of information produced in 2001 and 2002, and compare the result with the information accumulated from earlier times. Their findings were astonishing. More information was generated in 2001 than in all the previous existence of our species on earth. In fact, 2001 doubled the previous total. And 2002 doubled the amount present in 2001, adding around 23 “exabytes” of new information—roughly the equivalent of 140,000 Library of Congress collections.1 Growth in information had been historically slow and additive. It was now exponential. Poetic minds have tried to conjure a fitting metaphor for this strange transformation. Explosion conveys the violent suddenness of the change. Overload speaks to our dazed mental reaction. Then there are the trivially obvious flood and the most unattractive firehose. But a glimpse at the chart above should suggest to us an apt metaphor. It’s a stupendous wave: a tsunami.

University of California, Berkeley, to connect the people with the least money to the highfalutin ingredients growing in the cracks in their driveways. Philip Stark, a Berkeley statistics professor, organized a team of researchers to map edible plants in low-income neighborhoods with the goal of creating

There is a better way, it’s called targeted universalism. A concept developed by law professor and critical race scholar john a. powell, who currently directs the Haas Other and Belonging Institute at the University of California Berkeley. With targeted universalism, you set a universal policy goal, and then develop strategies to achieve that goal that takes into account the varied situations of the groups involved.

The University of California, Berkeley, one of ten Universities in California, is in fact about to inaugurate, for the student season 2022-2023, a new course dedicated to rapper and singer, Nicki Minaj, entitled “The Galaxy of Hip-Hop Feminisms.” According to its description, “the constellation of dynamic voices, theories, and productions of underground and mainstream Black feminine rappers who have influenced the origins of Hip-Hop and its ongoing evolution.” It will also examine the “the genealogy and nuance of key Black feminine rappers and theoreticians in the field, practice, and culture of Hip-Hop Feminisms across the Black Diaspora.” Also, very interesting to understand is the “woke” propaganda, which is recommended readings for the course, that even include pornographic material, which come from supposed “Cultural Studies, Hip-Hop Studies, Feminist Studies, Gender & Sexuality Studies, Porn Studies, Media & Film Studies, and Performance Studies.

An indication that greed reflects the perception rather than the reality of scarcity is that rich people tend to be less generous than poor people. In my experience, poor people quite often lend or give each other small sums that, proportionally speaking, would be the equivalent of half a rich person's net worth. Extensive research backs up this observation. A large 2002 survey by Independent Sector, a nonprofit research organization, found that Americans making less than $25,000 gave 4.2 percent of their income to charity, as opposed to 2.7 percent for people making over $100,000. More recently, Paul Piff, a social psychologist at University of California-Berkeley, found that "lower-income people were more generous, charitable, trusting and helpful to others than were those with more wealth." Piff found that when research subjects were given money to anonymously distribute between themselves and a partner (who would never know their identity), their generosity correlated inversely to the socioeconomic status. While it is tempting to conclude from this that greedy people become wealthy, an equally plausible interpretation is that wealth makes people greedy. Why would this be? In a context of abundance greed is silly; only in a context of scarcity is it rational. The wealthy perceive scarcity where there is none. They also worry more than anybody else about money. Could it be that money itself causes the perception of scarcity? Could it be that money, nearly synonymous with security, ironically brings the opposite? The answer to both these questions is yes. On the individual level, rich people have a lot more "invested" in their money and are less able to let go of it. (To let go easily reflects an attitude of abundance.) On the systemic level, as we shall see, scarcity is also built in to money, a direct result of the way it is created and circulated.

the University of California at Berkeley presented a visual illustration of the academy’s decline from a place of learning to a victimology hothouse.

Applicants must also choose whether to be in or near a city or whether to attend college in a rural area. City suburbs are always a favorite because they combine access to the urban area with the safety that parents crave. During the 1970s, rural hideaways were popular among students who wanted to curl up with a book on bucolic hillside. Today, cow colleges are out as students hear the siren song of the city. Boston has always been preeminent among student-friendly big cities, offering an unparalleled combination of safety, cultural activities, and about fifty colleges. Chicago and Washington, D.C., are also immensely popular. On the West Coast, Berkeley, California, is a mecca for the college-aged, though today an overcrowded one. Legendary college towns like Ann Arbor, Michigan; Boulder, Colorado; and Burlington, Vermont, provide wonderfully rich places for a college education. Perhaps the hottest place of all among today’s students is New York City, where private institutions such as Columbia University, Barnard College, and New York University are enjoying record popularity.

The reason, I believe, is straightforward: repression disarms one’s ability to protect oneself from stress. In one study, the physiological stress responses of participants were measured by how their skin reacted electrically to unpleasant emotional stimuli, while the patients reported how much these stimuli bothered them. Flashed on a screen were insulting or demeaning statements, such as “You deserve to suffer,” “You are ugly,” “No one loves you,” and “You have only yourself to blame.” Three groups of participants were assessed in this way: people with melanoma, people with heart disease, and a healthy control group. Among the melanoma group there was a consistently large gap between what they reported—that is, to what degree they consciously felt upset by these scornful and disparaging messages—and the level of bodily stress their skin reactions betrayed. In other words, they had pushed their emotions below conscious awareness. This cannot help affecting the body: after all, if you go through life being stressed while not knowing you are stressed, there is little you can do to protect yourself from the long-term physiological consequences. Accordingly, the scientists concluded that repressiveness ought to be seen “as a mind-body, rather than as just a mental, construct.”[8] Some years later, psychologists at the University of California, Berkeley, investigated the physiological effects not of repression, a largely unconscious process, but of suppression, defined as “the conscious inhibition of one’s own emotional expressive behavior while emotionally aroused.” If I know I’m afraid but choose to conceal that from a rabid dog who can “smell fear,” I am suppressing my feelings—as opposed to repressing them, as in compulsively pretending to agree with opinions one finds repellent and not realizing it until later. In the Berkeley study, participants were shown films normally expected to elicit disgust, such as burn patients being treated or an arm being surgically amputated. Some participants were specifically instructed not to reveal emotions when watching, while the control group was free to express emotion by means of facial or body movements. On a number of physiological measurements, the suppression group showed heightened activation of their sympathetic, or fight-or-flight, nervous system: in other words, a stress response.[9] There may be certain situations where a person, for perfectly valid reasons, deliberately chooses not to express how he feels; if one does it habitually or under compulsion, the impact is more than likely to be toxic.

But what makes Tahanan notable isn’t its aesthetic. It’s the way it was built. Tahanan went up in three years, for less than $400,000 per unit.1 Affordable housing projects in the Bay Area routinely take twice as long and can cost almost twice as much. “Development timelines for affordable projects in San Francisco have typically stretched to 6 years or longer and development costs have reached $600,000 to $700,000 per unit,” reported the Terner Center for Housing Innovation at the University of California, Berkeley.2 San Francisco cannot dent its housing crisis at the speed and cost at which it is building affordable units now. But if the pace and price of Tahanan were the norm, the outlook would brighten.

Most notably, a former University of California–Berkeley pom-pom girl named Jacki Sorensen had introduced America to the term aerobic dancing in 1969—the same year Judi created Jazzercise—and launched a booming fitness business that offered classes from coast to coast. Other aerobics entrepreneurs built on what Judi, Jacki, and earlier fitness pioneers had started. Judi and Jacki Sorensen were “pilot fish at the nose end of a large school of women,” writes Daniel Kunitz in Lift: Fitness Culture, from Naked Greeks and Acrobats to Jazzercise and Ninja Warriors, and throughout the seventies, aerobic dance spread “on tendrils sent out by these women.

disability rights and to demand full access. Ed Roberts and others at the University of California Berkeley in the 1960s forced the university to admit them, to provide access to classes and other activities, and to provide the support

Maynard Solomon. Late Beethoven: Music, Thought, Imagination. University of California Press: Berkeley, 2004,

Robert T. Richardson, Jr. Henry Thoreau, A Life of the Mind. University of California Press: Berkeley, 1986,

A work I failed to mention earlier that gives an excellent overview of the history of evolution, including evolutionary synthesis, is Peter J. Bowler's Evolution: The History of an Idea, third edition (Berkeley: University of California Press, 2003

. Ute Lawrence, The Power of Trauma: Conquering Post Traumatic Stress Disorder, iUniverse, 2009. 16. Rita Carter and Christopher D. Frith, Mapping the Mind (Berkeley: University of California Press,

Sonja Baumer, Digital Youth: Kids' Informal Learning with Digital Media Project, University of California, Berkeley, and University of Southern California, Los Angeles Steve Bergen, chief information officer, The Chapin School, New York

Asians are still a small minority—14.5 million (including about one million identified as part Asian) or 4.7 percent of the population—but their impact is vastly disproportionate to their numbers. Forty-four percent of Asian-American adults have a college degree or higher, as opposed to 24 percent of the general population. Asian men have median earnings 10 percent higher than non Asian men, and that of Asian women is 15 percent higher than non-Asian women. Forty-five percent of Asians are employed in professional or management jobs as opposed to 34 percent for the country as a whole, and the figure is no less than 60 percent for Asian Indians. The Information Technology Association of America estimates that in the high-tech workforce Asians are represented at three times their proportion of the population. Asians are more likely than the American average to own homes rather than be renters. These successes are especially remarkable because no fewer than 69 percent of Asians are foreign-born, and immigrant groups have traditionally taken several generations to reach their full economic potential. Asians are vastly overrepresented at the best American universities. Although less than 5 percent of the population they account for the following percentages of the students at these universities: Harvard: 17 percent, Yale: 13 percent, Princeton: 12 percent, Columbia: 14 percent, Stanford: 25 percent. In California, the state with the largest number of Asians, they made up 14 percent of the 2005 high school graduating class but 42 percent of the freshmen on the campuses of the University of California system. At Berkeley, the most selective of all the campuses, the 2005 freshman class was an astonishing 48 percent Asian. Asians are also the least likely of any racial or ethnic group to commit crimes. In every category, whether violent crime, white-collar crime, alcohol, or sex offenses, they are arrested at about one-quarter to one-third the rate of whites, who are the next most law-abiding group. It would be a mistake, however, to paint all Asians with the same brush, as different nationalities can have distinctive profiles. For example, 40 percent of the manicurists in the United States are of Vietnamese origin and half the motel rooms in the country are owned by Asian Indians. Chinese (24 percent of all Asians) and Indians (16 percent), are extremely successful, as are Japanese and Koreans. Filipinos (18 percent) are somewhat less so, while the Hmong face considerable difficulties. Hmong earn 30 percent less than the national average, and 60 percent drop out of high school. In the Seattle public schools, 80 percent of Japanese-American students passed Washington state’s standardized math test for 10th-graders—the highest pass rate for any ethnic group. The group with the lowest pass rate—14 percent—was another “Asian/Pacific Islanders” category: Samoans. On the whole, Asians have a well-deserved reputation for high achievement.

long-time professor of architecture at the University of California, Berkeley, Chris Alexander

One such interpreter is Raymond Chiao. He is a quantum physicist and former researcher at the University of California in Berkeley where he was based for almost 40 years. He is now a researcher at the University of California, Merced. He writes: As a Christian, I believe that we can learn spiritual truths from science, in particular from quantum physics – that is, from a deep study of the physical universe, which I believe bears testimony to the divine characteristics of its Creator. When we consider the lessons taught by the scientific achievements of the 20th century, perhaps the most important is the fact that after many centuries of separation, a genuine convergence between science and religion is beginning to occur.

When he puts it like this, it sounds surprisingly sensible. Danes have a collective sense of responsibility – of belonging, even. They pay into the system because they believe it to be worthwhile. The insanely high taxation also has some happy side effects. It means that Denmark has the lowest income inequality among all the OECD countries, so the difference in take-home wages between, for instance, Lego’s CEO and its lowliest cleaner, isn’t as vast as it might be elsewhere. Studies show that people who live in neighbourhoods where most people earn about the same amount are happier, according to research from San Francisco State University and the University of California Berkeley. In Denmark, even people working in wildly different fields will probably have a similar amount left in the bank each month after tax. I’m interested in the idea that income equality makes for better neighbours and want to put it to the test. But since I live in what is essentially a retirement village, where no one apart from Friendly Neighbour works, there isn’t much of an opportunity in Sticksville. So I ask Helena C about hers. She tells me that the street she lives in is populated by shop assistants, supermarket workers, accountants, lawyers, marketers and a landscape gardener. ‘Everyone has a nice home and a good quality of life,’ she says, ‘it doesn’t matter so much what you do for work here.’ Regardless of their various careers and the earning potential that this might afford them in other countries with lower taxes, professionals and non-professionals live harmoniously side by side in Denmark. This also makes social mobility easier, according to studies from The Equality Trust on the impact of income equality. So you’re more likely to be able to get on in life, get educated and get a good job, regardless of who your parents are and what they do in Denmark than anywhere else. It turns out that it’s easier to live ‘The American Dream’ here than it’s ever likely to be in the US.

As to the impact of all the “active measures” undertaken by Russia leading up to the 2016 election, it is difficult to quantify exactly how much they changed the outcome of the presidential race. However, according to the study by the University of California at Berkeley and Swansea University in Wales, automated tweeting alone by thousands of bots added 3.23 percentage points to Trump’s vote in the US presidential race.77

If warming were held to a minimum, the team estimated that between 22 and 31 percent of the species would be “committed to extinction” by 2050. If warming were to reach what was at that point considered a likely maximum—a figure that now looks too low—by the middle of this century, between 38 and 52 percent of the species would be fated to disappear. “Here’s another way to express the same thing,” Anthony Barnosky, a paleontologist at the University of California-Berkeley, wrote of the study results. “Look around you. Kill half of what you see. Or if you’re feeling generous, just kill about a quarter of what you see. That’s what we could be talking about.

Christian, D. (2004). Maps of time: An introduction to big history. Berkeley and Los Angeles: University of California Press.

These increases in brain cholesterol and pituitary activity were clues that were rich in their implications, and in the late 1960’s a research team at the University of California at Berkeley began to look for specific differences in the neural structures of gentled and ungentled rats. They found that greater tactile stimulation resulted in the following differences: These animals’ brains were heavier, and in particular they had heavier and thicker cerebral cortexes. This heaviness was not due only to the presence of more cholesterol—that is, more myeline sheaths—but also to the fact that actual neural cell bodies and nuclei were larger. Associated with these larger cells were greater quantities of cholinesterase and acetylcholinesterase, two enzymes that support the chemical activities of nerve cells, and also a higher ratio of RNA to DNA within the cells. Increased amounts of these specific compounds indicates higher metabolic activity. Measurements of the synaptic junctions connecting nerve cells revealed that these junctions were 50% larger in cross-section in the gentled rats than in the isolated ones. The gentled rats’ adrenal glands were also markedly heavier, evidence that the pituitary-adrenal axis—the most important monitor of the body’s hormonal secretions—was indeed more active.34 Many other studies have confirmed and added to these findings. Laboratory animals who are given rich tactile experience in their infancy grow faster, have heavier brains, more highly developed myelin sheaths, bigger nerve cells, more advanced skeletal muscular growth, better coordination, better immunological resistance, more developed pituitary/adrenal activity, earlier puberties, and more active sex lives than their isolated genetic counterparts. Associated with these physiological advantages are a host of emotional and behavioral responses which indicate a stronger and much more successfully adapted organism. The gentled rats are much calmer and less excitable, yet they tend to be more dominant in social and sexual situations. They are more lively, more curious, more active problem solvers. They are more willing to explore new environments (ungentled animals usually withdraw fearfully from novel situations), and advance more quickly in all forms of conditioned learning exercises.35 Moreover, these felicitous changes are not to be observed only in infancy and early maturation; an enriched environment will produce exactly the same increases in brain and adrenal weights and the same behavioral changes in adult animals as well, even though the adults require a longer period of stimulation to show the maximum effect.36

British businessman Cecil Rhodes, “who founded the Round Table groups, a precursor of the Council on Foreign Relations and its offshoot, The Trilateral Commission.” Members of the Frankfurt School sought to develop a theory of society based on Marxism. They, along with the Tavistock Institute, were instrumental in aligning America and the EU with their Marxist vision of state control and management of the economy. These organizations have worked to create new forms of state-run capitalism—a euphemism for socialism, which became wildly popular among youth during the presidential campaign of Vermont senator Bernie Sanders, a self-proclaimed socialist. Marxism, socialism, communism, and progressivism are designed to destroy the individuality of men and women created in God’s image. The goal is to create a hive mind where everyone thinks the same. In Marxism and its variants, the infinite, personal, living God of the universe is replaced by the state or the “collective.” This permits totalitarianism under a godless state. The Frankfurt School, whose representatives later occupied key positions in important American universities like Harvard University and the University of California, Berkeley, understood the importance of controlling the media in producing “massification.” Ultimately, ideas like massification, collectivism, conformity, and the New Age movement were designed by a secretive occult elite to control the masses. All these concepts contradict God’s plan for humanity.

Oakland, California, DeWitt Buckingham was a respected African American physician who had been a captain in the Army Medical Corps during World War II. After the war he established a medical practice serving the city’s African American community, and in 1945, a white friend purchased and then resold a home to him in Claremont, a Berkeley neighborhood where many University of California professors and administrators lived. When the identity of the true buyer became known, the Claremont Improvement Club, a neighborhood association that controlled a covenant restricting the area to those of “pure Caucasian blood,” sued. A state court ordered Dr. Buckingham to vacate the residence.

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In a paper published in February 2013, a team of researchers at the University of California, Berkeley, showed that the SIP price of Apple stock and the price seen by traders with faster channels of market information differed 55,000 times in a single day. That meant that there were 55,000 times a day a high-frequency trader could exploit the SIP-generated ignorance of the wider market. Fifty-five thousand times a day, he might buy Apple shares at an outdated price, then turn around and sell them at the new, higher price, exploiting the ignorance of the slower-footed investor on either end of his trades. And that was only the most obvious way a high-frequency trader might use his advance view of the market to make money.

William Schutz (1925-2002) was an American psychologist. He practiced at the Esalen Institute in the 1960s. He later became the president of BConWSA International. He received his Ph.D. from UCLA. In the 1950s, he was part of the peer-group at the University of Chicago’s Couseling Center that included Carl Rogers, Thomas Gordon, Abraham Maslow and Elias Porter. He taught at Tufts University, Harvard University, University of California, Berkeley and the Albert Einstein College of Medicine, and was chairman of the holistic studies department at Antioch University until 1983 (cf. William C. Schutz, JOY: EXPANDING HUMAN AWARENESS, contracapa da sobrecapa, parte interna, Grove Press, New York, 1967).

William Schutz (1925-2002) was an American psychologist. He practiced at the Esalen Institute in the 1960s. He later became the president of BConWSA Internationl. He received his Ph.D. from UCLA. In the 1950s, he was part of the peer-group at the University of Chicago’s Couseling Center that included Carl Rogers, Thomas Gordon, Abraham Maslow and Elias Porter. he taught at Tufts University, Harvard University, University of California, Berkeley and the Albert Einstein College of Medicine, and was chairman of the holistic studies department at Antioch University until 1983

William C. Schutz was educated at the University of California, Los Angeles, where he took his doctorate in psychology in 1951. After a year on the faculty at the University of Chicago Psychology Department, he conducted a research program in group social psychology while serving as an officer for the United States Navy. At Harvard, from 1954 to 1958, he was a lecturer and research associate in the Department of Social Relations. He was research psychologist at the University of California, Berkeley, and a lecturer in psychiatry, School of Medicine, at the same university. Since 1963, Dr. Schutz has been Director, Group Process Section, Division of Social and Community Psychiatry, Albert Einstein School of Medicine. As a consultant for several business corporations, he has advised on group behavioral problems and conducted small training groups for many public and private institutions, including the RAND Corporation. Dr. Schutz is author of FIRO: A Theree Dimensional Theory of Interpersonal Behavior (Rinehart, 1958) and of numerous articles published in magazines, psychological journals, and books (cf. William C. Schutz, JOY: EXPANDING HUMAN AWARENESS, contracapa da sobrecapa, Grove Press, New York, 1967).

William Schutz (1925-2002) was an American psychologist. He practiced at the Esalen Institute in the 1960s. He later became the president of BConWSA International [leia-se: Basic Conference on the World System and Society]. He received his Ph.D. from UCLA. In the 1950s, he was part of the peer-group at the University of Chicago’s Couseling Center that included Carl Rogers, Thomas Gordon, Abraham Maslow and Elias Porter. He taught at Tufts University, Harvard University, University of California, Berkeley and the Albert Einstein College of Medicine, and was chairman of the holistic studies department at Antioch University until 1983 (cf. William C. Schutz, JOY: EXPANDING HUMAN AWARENESS, contracapa da sobrecapa, parte interna, Grove Press, New York, 1967).

William C. Schutz was educated at the University of California, Los Angeles, where he took his doctorate in psychology in 1951. After a year on the faculty at the University of Chicago Psychology Department, he conducted a research program in group social psychology while serving as an officer for the United States Navy. At Harvard, from 1954 to 1958, he was a lecturer and research associate in the Department of Social Relations. He was research psychologist at the University of California, Berkeley, and a lecturer in psychiatry, School of Medicine, at the same university. Since 1963, Dr. Schutz has been Director, Group Process Section, Division of Social and Community Psychiatry, Albert Einstein School of Medicine. As a consultant for several business corporations, he has advised on group behavioral problems and conducted small training groups for many public and private institutions, including the RAND Corporation. Dr. Schutz is author of FIRO: A Theree Dimensional Theory of Interpersonal Behavior (Rinehart, 1958) and of numerous articles published in magazines, psychological journals, and books (cf. William C. Schutz, JOY: EXPANDING HUMAN AWARENESS, contracapa da sobrecapa, Grove Press, New York, 1967).

In the close, homogenous university communities, code words were attractive or nice. Even the longtime chairman of J. Robert Oppenheimer’s department at the University of California at Berkeley, Raymond T. Birge, was quoted as saying of Oppenheimer, “New York Jews flocked out here to him, and some were not as nice as he was.

Of the leading men in American physics MIT had three of the best, John C. Slater, Philip M. Morse, and Julius A. Stratton. They came from a more standard mold—gentlemanly, homebred, Christian—than some of the physicists who would soon eclipse them, foreigners like Hans Bethe and Eugene Wigner, who had just arrived at Cornell University and Princeton University, respectively, and Jews like I. I. Rabi and J. Robert Oppenheimer, who had been hired at Columbia University and the University of California at Berkeley, despite anti-Semitic misgivings at both places.

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