Universal Precautions Quotes

He had, of course, long ago taken the precaution of removing the only extant copies of the books on his reading list from the university and college libraries, as a result of which he had plenty of time to, well, to do whatever it was he did.

The universe is the largest, the thickest and the most necessary book! Either we read this book down to the finest detail and consolidate our position in the universe, or we fall upside down like a climber who doesn't take enough precautions against the dangers of the mountain!

A sudden gust of wind made the branches outside shake and jitter. He couldn’t help imagining the long, bony fingers of the trees scraping against the glass. When he was a little kid, he’d had a firm belief in universally observed monster rules. He’d been sure, for example, that if he kept all parts of himself on the mattress and shrouded beneath blankets, if he kept his eyes closed, and if he pretended to be asleep, then he’d be safe. He didn’t know where he’d gotten the idea from. He did remember his mother saying he’d smother himself if he kept sleeping with his head under the comforter. Then one night—quite randomly—he fell asleep with his head above the covers like a normal person, and no monster got him. Over time he got spottier about observing his safety precautions, until he routinely slept with an arm dangling off the side of his bed and his feet kicked free of the sheets. But right then, at the sound of the wind, for one panicky moment, all he wanted was to burrow under the blankets and never come out. Tap. Tap.

You will have thoughts about something in the morning like a song, a person, a requirement of something and by evening the same opportunities will be presented to you on a platter. You will be the right person at the right time due to energy synchronisation in your life. This will go to a level when you will feel that you have a direct connection with God. You will also have the feeling of holding a power when things just happen in business and personal life just by thinking about them. You are presented with opportunities by people which you never expected. These things will happen quite often. The only precaution is to keep your goal higher as sometimes you yourself don't believe that you deserve more than what you are getting. Remember that the universe has an abundance of energy. When it starts delivering the burst of energy, you will not be able to imagine what the universe can provide you.

As it turned out, the two decades immediately following the popularization of anesthesia saw surgical outcomes worsen. With their newfound confidence about operating without inflicting pain, surgeons became ever more willing to take up the knife, driving up the incidences of postoperative infection and shock. Operating theaters became filthier than ever as the number of surgeries increased. Surgeons still lacking an understanding of the causes of infection would operate on multiple patients in succession using the same unwashed instruments on each occasion. The more crowded the operating theater became, the less likely it was that even the most primitive sanitary precautions would be taken. Of those who went under the knife, many either died or never fully recovered and then spent the rest of their lives as invalids. This problem was universal. Patients worldwide came to further dread the word “hospital,” while the most skilled surgeons distrusted their own abilities.

Kincaid wondered what universal formula required that a person should sit down to receive bad news. Was it merely a precaution against fainting or falling, or had it become a kind of foreshadowing, effective in easing the shock?

We need a revolution in mental health awareness to help us grasp the wonder and complexity of human behavior, health and functioning, and the nuances and intersections of brilliance and madness. This starts with dismantling myopic myths that prevent us from seeing the simultaneous wonder and complexity of our fullest selves. It involves providing access to the tools that mitigate being overtaken by the ravages of burnout and mental decompensation: the very risks of living in the modern world. Our sense-making approaches need to be comprehensive- grounded both scientifically and medically, steeped in love, and in ways that account for the multidimensionality of emotional and spiritual essence. Those that go beyond what the mind can first conceive of. This new mental health imperative relies upon universal precautions and a vehement resistance to linear checklists and binary labels that frame our gorgeous spirits solely as either complex and fraught or indomitable and wondrous. It also relies not on good will and best practices but the moral courage of policy makers to treat human beings like human beings. Dogs are often treated better than people. This is our new imperative: to radically change the way we care for ourselves and one another. We cannot extricate ourselves from the fact that the lines we walk are incredibly thin and blurry, and our only hope is to rewrite and navigate them together in solidarity, with every measure of creative reason and conscious community that can be mustered...

Nature or Pachamama ["Mother Universe"] has the right to exist, persist, maintain and regenerate its vital cycles, structure, functions and processes in evolution. The State will apply precaution and restrictive measures in all activities that can lead to the extinction of species, the destruction of ecosystems or the permanent alteration of natural cycles. Persons, people, communities and nationalities have the right to benefit from the environment and from natural wealth that allows well-being. -First, fourth, and fifth articles concerning rights of nature in Ecuador's new constitution, adopted in 2009

In everyday life, most people recognize that the sexes differ. We see it at school; we see it at work; we see it in our kids and in ourselves. To start with, we know that men and women have different bodies and reproductive equipment, that men are generally larger and stronger, and that women generally live longer. But we also know that the differences are not just physical. We know that men watch more sports and more porn, whereas women watch more rom-coms and read more. We know that men are more inclined toward violence and more likely to end up in prison, whereas women are more likely to take sensible precautions. We know that men are more interested in things and machines, whereas women are more interested in people. And we know that men are more likely to go into “nerdy” professions such as math or engineering, whereas women are more likely to go into the caring professions and to spend more time looking after children.

So what are the cognitive adaptations of which religion is hypothesized to be a by-product? The first is our hyperactive agency detection device, which leads us to infer that unseen forces are human agents (Thompson & Aukofer, 2011). This likely evolved as a protection or precaution adaptation (Boyer, 1992). We mistake a shadow for a burglar but never mistake a burglar for a shadow—an error management mechanism that helps us to avoid costly errors such as being robbed or mugged. This adaptation leads to misapplied anthropomorphism, as when we say “the sun is trying to come out” or “the clouds look angry.” Clouds and skies, of course, don’t have agency, yet we attribute human-like motivations to them as if they were agents with motives and intentions. Again, it is a small step to infer a god with human-like agency—a god that wants us to pray to him, worship him, sacrifice for him, and will punish us if we disobey him. Even children have what is called “promiscuous teleology,” the tendency to attribute purposes to people, groups, societies, cultures, mother earth, the universe, and god. A second class of cognitive mechanisms consists of theory of mind adaptations, by which we infer unseen beliefs, desires, and intentions in other people. Theory of mind adaptations are extremely useful in predicting the behavior of other people, their proper function. It is a small extrapolation to go from “there are people watching me who have a desire for my well-being” to “there is an all-seeing god watching me who has a desire for my well-being.” That is, we imbue these agents with motives, goals, and desires. Next comes the attachment system, which originally evolved in the context of mother–child bonds for protection and nurturance (Kirkpatrick, 2005). A 2-year-old reaching out to a mother to be soothed bears resemblance to a worshiper reaching out to a god: “we never lose the longing for a caretaker… [and] a god is always there for us” (Thompson & Aukofer, 2011, p. 45). Adaptations to form attachments, in short, get transferred to supernatural agents. Reciprocity adaptations are also activated, as when we make sacrifices for gods or make covenants with gods and expect that the gods will provide us with benefits in return.

There are always regulations, Harry. But just having them is not always enough. Repetition, routine—these are the cracks in any security system. We used to leave the cockpit doors on commercial airlines unlocked. Now we don’t. It takes an event of life-altering consequences to change procedures and strengthen precautions. Do you understand what I am saying?