Unified Field Quotes

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Life is a manifestation of the unified field of consciousness. Colors, beauty, pleasure and pain are its songs of creation.
Amit Ray (Beautify your Breath - Beautify your Life)
So when introverts assume the observer role, as when they write novels, or contemplate unified field theory- or fall quiet at dinner parties- they’re not demonstrating a failure or a lack of energy. They’re simply doing what they’re constitutionally suited for” (237).
Susan Cain (Quiet: The Power of Introverts in a World That Can't Stop Talking)
In the deeps are the violence and terror of which psychology has warned us. But if you ride these monsters deeper down, if you drop with them farther over the world's rim, you find what our sciences cannot locate or name, the substrate, the ocean or matrix or ether which buoys the rest, which gives goodness its power for good, and evil its power for evil, the unified field: our complex and inexplicable caring for each other, and for our life together here. This is given. It is not learned.
Annie Dillard (Teaching a Stone to Talk: Expeditions and Encounters)
I once expected to spend seven years walking around the world on foot. I walked from Mexico to Panama where the road ended before an almost uninhabited swamp called the Choco Colombiano. Even today there is no road. Perhaps it is time for me to resume my wanderings where I left off as a tropical tramp in the slums of Panama. Perhaps like Ambrose Bierce who disappeared in the desert of Sonora I may also disappear. But after being in all mankind it is hard to come to terms with oblivion - not to see hundreds of millions of Chinese with college diplomas come aboard the locomotive of history - not to know if someone has solved the riddle of the universe that baffled Einstein in his futile efforts to make space, time, gravitation and electromagnetism fall into place in a unified field theory - never to experience democracy replacing plutocracy in the military-industrial complex that rules America - never to witness the day foreseen by Tennyson 'when the war-drums no longer and the battle-flags are furled, in the parliament of man, the federation of the world.' I may disappear leaving behind me no worldly possessions - just a few old socks and love letters, and my windows overlooking Notre-Dame for all of you to enjoy, and my little rag and bone shop of the heart whose motto is 'Be not inhospitable to strangers lest they be angels in disguise.' I may disappear leaving no forwarding address, but for all you know I may still be walking among you on my vagabond journey around the world." [Shakespeare & Company, archived statement]
George Whitman
When the field of vision has been unified, the inner being comes to rest, and that inner peaceableness flows into the outer world is harmony and compassion.
Cynthia Bourgeault (The Wisdom Jesus: Transforming Heart and Mind)
What you want is already here, in the unified field of pure potential. Everything you need to fulfill your greatest desire is already part of your being. But it can’t come out until you align with it, let go of the obstructions to it, and raise your vibration to the level at which it already exists.
Derek Rydall (Emergence: The End of Self Improvement)
The unified field theory that ties together Jobs personality and products begins with his most salient trait: his intensity. His silences could be as searing as his rants; he had taught himself to stare without blinking. Sometimes this intensity was charming, in a geeky way, such as when he was explaining the profundity of Bob Dylan's music or why whatever product he was unveiling at that moment was the most amazing thing that Apple had ever made. At other times it could be terrifying, such as when he was fulminating about Google or Microsoft ripping of Apple.
Walter Isaacson (Steve Jobs)
By the time I began my study of physics in the early 1970s, the idea of unifying gravity with the other forces was as dead as the idea of continuous matter. It was a lesson in the foolishness of once great thinkers. Ernst Mach didn’t believe in atoms, James Clerk Maxwell believed in the aether, and Albert Einstein searched for a unified-field theory. Life is tough.
Lee Smolin (The Trouble with Physics: The Rise of String Theory, the Fall of a Science, and What Comes Next)
A new concept of god: “something not very different from the sum total of the physical laws of the universe; that is, gravitation plus quantum mechanics plus grand unified field theories plus a few other things equaled god. And by that all they meant was that here were a set of exquisitely powerful physical principles that seemed to explain a great deal that was otherwise inexplicable about the universe. Laws of nature…that apply not just locally, not just in Glasgow, but far beyond: Edinburgh, Moscow…Mars…the center of the Milky Way, and out by the most distant quarters known. That the same laws of physics apply everywhere is quite remarkable. Certainly that represents a power greater than any of us.
Carl Sagan (The Varieties of Scientific Experience: A Personal View of the Search for God)
The idea of universal consciousness suffuses both Western and Eastern thought and philosophy, from the “collective unconscious” of psychologist Carl Jung, to unified field theory, to the investigations of the Institute of Noetic Sciences founded by Apollo 14 astronaut Edgar Mitchell in 1973. Though some of the Methodist ministers of my youth might be appalled, I feel blessed by the thought of sharing with an octopus what one website (loveandabove.com) calls “an infinite, eternal ocean of intelligent energy.” Who would know more about the infinite, eternal ocean than an octopus? And what could be more deeply calming than being cradled in its arms, surrounded by the water from which life itself arose? As Wilson and I pet Kali’s soft head on this summer afternoon, I think of Paul the Apostle’s letter to the Philippians about the power of the “peace that passeth understanding . . .
Sy Montgomery (The Soul of an Octopus: A Surprising Exploration into the Wonder of Consciousness)
What a gift. This page is briefly stained by my tears of gratitude. Novelists don't usually have it so good, do they, when something real happens (something unified, dramatic and pretty saleable), and they just write it down?
Martin Amis (London Fields)
Because: if our secret defines us, as opposed to the face we show the world: then the painting was the secret that raised me above the surface of life and enabled me to know who I am. And it's there: in my notebooks, every page, even though it's not. Dream and magic, magic and delirium. The Unified Field Theory. A secret about a secret.
Donna Tartt (The Goldfinch)
Peo­ple are look­ing for how to put ev­ery­thing to­geth­er. They need a uni­fied field the­ory that com­bines glam­our and ho­li­ness, fash­ion and spir­itu­al­ity. Peo­ple need to rec­on­cile be­ing good and be­ing good-​look­ing.
Chuck Palahniuk (Survivor)
There is no "I", there's only "we". Meaning all you can touch, and all that you see is a part of you, and a part of me.
Jennifer Sodini
when introverts assume the observer role, as when they write novels, or contemplate unified field theory—or fall quiet at dinner parties—they’re not demonstrating a failure of will or a lack of energy. They’re simply doing what they’re constitutionally suited for.
Susan Cain (Quiet: The Power of Introverts in a World That Can't Stop Talking)
This is the best possible way to retain important details that you wish to remember in any unified field of knowledge, whether it be the field of economics, science, history, or any other--link them up with related items which you already know or wouldn't mind knowing.
Ralph Alfred Habas (The Art of Self-Control)
the feeling of being a digression not the link in the argument, a new direction, an offshoot, the limb going on elsewhere, and liking that error, a feeling of being capable because an error, of being wrong perhaps altogether wrong a piece from another set stripped of position stripped of true function and loving that error, loving that filial form, that break from perfection where the complex mechanism fails, where the stranger appears in the clearing, out of nowhere and uncalled for, out of nowhere to share the day.
Jorie Graham (The Dream of the Unified Field: Selected Poems, 1974-1994)
Jesus is God is the unified field theory of Christianity".
R. Alan Woods
Vedic wisdom is bringing a modern renaissance that has already begun. Ancient Ayurvedic Medicine is in fact ultra-modern, cutting-edge unified field based medicine.
Dr John Hagelin
The universe is either chaos, a convoluted dispersion, or a unified field of order and providence.
Marcus Aurelius (Meditations by Marcus Aurelius: the New Translation)
When I was a Marxist, I did not hold my opinions as a matter of faith but I did have the conviction that a sort of unified field theory might have been discovered. The concept of historical and dialectical materialism was not an absolute and it did not have any supernatural element, but it did have its messianic element in the idea that an ultimate moment might arrive, and it most certainly had its martyrs and saints and doctrinaires and (after a while) its mutually excommunicating rival papacies. It also had its schisms and inquisitions and heresy hunts.
Christopher Hitchens (God Is Not Great: How Religion Poisons Everything)
There is a feeling the body gives the mind of having missed something, a bedrock poverty, like falling without the sense that you are passing through one world, that you could reach another anytime. Instead the real is crossing you, your body an arrival you know is false but can't outrun. And somewhere in between these geese forever entering and these spiders turning back, this astonishing delay, the everyday, takes place.
Jorie Graham (The Dream of the Unified Field: Selected Poems, 1974-1994)
As energy from the lower three centers is activated during the breath and moves up the spine to the brain, a torus field of electromagnetic energy is created around the body. When the pineal gland becomes activated, a reverse torus field of electromagnetic energy moving in the opposite direction draws energy through the top of the head into the body from the unified field. Since energy is frequency and frequency carries information, the pineal gland transduces that information into vivid imagery.
Joe Dispenza (Becoming Supernatural: How Common People are Doing the Uncommon)
How do we break free from the dichotomies that limit God's power in our lives? How can love and service to God become living sparks that light up our whole lives? By discovering a worldview perspective that unifies *both* secular and sacred, public and private, within a single framework. By understanding that all honest work and creative enterprise can be a valid calling from the Lord. And by realizing that there are biblical principles that apply to every field of work. These insights will fill us with purpose, and we will begin to experience the joy that comes from relating to God in and through every dimension of our lives.
Nancy R. Pearcey (Total Truth: Liberating Christianity from its Cultural Captivity)
The fundamental core of contemporary Darwinism, the theory of DNA-based reproduction and evolution, is now beyond dispute among scientists. It demonstrates its power every day, contributing crucially to the explanation of planet-sized facts of geology and meteorology, through middle-sized facts of ecology and agronomy, down to the latest microscopic facts of genetic engineering. It unifies all of biology and the history of our planet into a single grand story. Like Gulliver tied down in Lilliput, it is unbudgeable, not because of some one or two huge chains of argument that might–hope against hope–have weak links in them, but because it is securely tied by hundreds of thousands of threads of evidence anchoring it to virtually every other field of knowledge. New discoveries may conceivably lead to dramatic, even 'revolutionary' shifts in the Darwinian theory, but the hope that it will be 'refuted' by some shattering breakthrough is about as reasonable as the hope that we will return to a geocentric vision and discard Copernicus.
Daniel C. Dennett (Darwin's Dangerous Idea: Evolution and the Meanings of Life)
Why does the universe go to all the bother of existing? Is the unified theory so compelling that it brings about its own existence? Or does it need a creator, and, if so, does he have any other effect on the universe? And who created him? Up to now, most scientists have been too occupied with the development of new theories that describe what the universe is to ask the question why. On the other hand, the people whose business it is to ask why, the philosophers, have not been able to keep up with the advance of scientific theories. In the eighteenth century, philosophers considered the whole of human knowledge, including science, to be their field and discussed questions such as: Did the universe have a beginning? However, in the nineteenth and twentieth centuries, science became too technical and mathematical for the philosophers, or anyone else except a few specialists. Philosophers reduced the scope of their inquiries so much that Wittgenstein, the most famous philosopher of this century, said, 'The sole remaining task for philosophy is the analysis of language.' What a comedown from the great tradition of philosophy from Aristotle to Kant! However, if we do discover a complete theory, it should in time be understandable in broad principle by everyone, not just a few scientists. Then we shall all, philosophers, scientists, and just ordinary people, be able to take part in the discussion of the question of why it is that we and the universe exist. If we find the answer to that, it would be the ultimate triumph of human reason--for then we would know the mind of God.
Stephen Hawking (A Brief History of Time)
There is a universe within you—a unified field of all possibilities that you can reach as you become the compassionate witness. Be silent and shut down the inner dialogue. Most important, transcend the false self that we call the ego. That is when the healing will occur.
Wayne W. Dyer (Your Sacred Self: Making the Decision to Be Free)
While others continued to develop quantum mechanics, undaunted by the uncertainties at its core, Einstein persevered in his lonelier quest for a more complete explanation of the universe—a unified field theory that would tie together electricity and magnetism and gravity and quantum mechanics.
Walter Isaacson (Einstein: His Life and Universe)
The end result is that we have shown that special relativity does not require the concept of rigid, objective space to function; if we start with the presumption of a unified field, then it is enough to propose that disturbances in the field provide a self-consistent relationship between its various parts.
Robert Lanza (Biocentrism: How Life and Consciousness are the Keys to Understanding the True Nature of the Universe)
The moral and medical lessons from this story are even more relevant today. Medicine is in the midst of a vast reorganization of fundamental principles. Most of our models of illness are hybrid models; past knowledge is mishmashed with present knowledge. These hybrid models produce the illusion of a systematic understanding of a disease—but the understanding is, in fact, incomplete. Everything seems to work spectacularly, until one planet begins to move backward on the horizon. We have invented many rules to understand normalcy—but we still lack a deeper, more unified understanding of physiology and pathology.
Siddhartha Mukherjee (The Laws of Medicine: Field Notes from an Uncertain Science (TED Books))
No; we have been as usual asking the wrong question. It does not matter a hoot what the mockingbird on the chimney is singing. If the mockingbird were chirping to give us the long-sought formula for a unified field theory, the point would be only slightly less irrelevant. The real and proper question is: Why is it beautiful?
Annie Dillard (Pilgrim at Tinker Creek)
These diseases are not really there, are they? A: They can be if people choose to allow those energies to enter into their body. But for the most part, they are only in the energetic fields. And like anything else that is talked about, or thought about, it can become reality in the physical. D: Yes, if enough people accept it as their reality. A: But the diseases are extremely blown out of proportion, and they are not epidemics as they are portrayed to be. The media and the movies are showing you their desperation as they insist in presenting to the masses information that is completely negative and fear-based. Subject matter such as murder, death and betrayal, attacks and such that keep the consciousness focused on these matters, as opposed to portraying in the media images of hope and inspiration. But nevertheless, there are enough of those positive messages being broadcast at this time, that like a domino effect, they are no longer stoppable. D: Another fear the government is trying to promote is terrorism. A: Yes. It is just another tool, like the diseases, to find excuses to give people a reason to be afraid and not unify, but to trust that the government will solve their problems. They are imaginary problems, and in the subconscious, many people are becoming aware of this. They are no longer believing, although many are in the masses. But on their subconscious level, they are beginning to awaken, and the power knows this. That is the reason they are resorting to ridiculous stories that only those who wish to believe, believe in them because anybody with a logical and reasonable mind could not believe them.
Dolores Cannon (The Three Waves of Volunteers and the New Earth)
Because: if our secrets define us, as opposed to the face we show the world: then the painting was the secret that raised me above the surface of life and enabled me to know who I am. And it’s there: in my notebooks, every page, even though it’s not. Dream and magic, magic and delirium. The Unified Field Theory. A secret about a secret.
Donna Tartt (The Goldfinch)
The Winter Shifter army rushed toward their opponents at full speed. A unified roar thundered over the field.
A.O. Peart
Breath is our unbroken, coherent connection with the whole. It expresses itself as matter, energy, life and consciousnesses. Meditation is understanding that connection.
Amit Ray (Beautify your Breath - Beautify your Life)
Infinity is our true food, true shelter and true identity. Understand and abide in the beauty of infinity. Life will be beautiful.
Amit Ray (Peace Bliss Beauty and Truth: Living with Positivity)
What the King conquered, the Prince formed, the Field Marshal defended, the Soldier saved and unified
William L. Shirer (The Rise and Fall of the Third Reich)
All differentiation is but self desired, self conceived and self perceived for companionship, friendship, love; love so love.
Wald Wassermann
May I break your even weave, loosen your knot, and if i break you are you mine?
Jorie Graham (The Dream of the Unified Field: Selected Poems, 1974-1994)
Yarn is fundamental, knots are not. Similarly, Hilbert and Mike envisioned a natural order in which the geometry of fields is foremost and twists manifest themselves as particles.
Paul Halpern (Einstein's Dice and Schrödinger's Cat: How Two Great Minds Battled Quantum Randomness to Create a Unified Theory of Physics)
In their later years, each (Einstein and Schrödinger) hoped to find a unified field theory that would fill in the gaps of quantum physics and unite the forces of nature. By extending general relativity to include all of the natural forces, such a theory would replace matter with pure geometry - fulfilling the dream of the Pythagoreans, who believed that "all is number".
Paul Halpern
Music was an entry point, like a passport or a key that allows you through an invisible portal into the beating heart of the world. The collective heart that unites us . . . (in a unified field of consciousness, in the bodily experience of being animals in time) and also into the hearts of individuals . . . (into that person and that person). Music showed itself to me as a fractal way in.
Ani DiFranco (No Walls and the Recurring Dream: A Memoir)
...and this second kind of god they called God in a very straightforward way…but by God, they meant something not very different from the sum total of the physical laws of the universe; that is, gravitation plus quantum mechanics plus grand unified field theories….equaled God. And by that all they meant were a set of exquisitely powerful physical principles that seemed to explain a great deal that was otherwise inexplicable about the universe.
Carl Sagan
The significance of this discovery cannot be exaggerated. Since consciousness is the field of all human activity, outward as well as inner – experience, action, imagination, knowledge, love – a science of consciousness holds out the promise of central principles that unify all of life. “By knowing one piece of gold,” the Upanishads observed, “all things made out of gold are known: they differ only in name and form, while the stuff of which all are made is gold.” And they asked, “What is that one by knowing which we can know the nature of everything else?” They found the answer in consciousness. Its study was called brahmavidya, which means both “the supreme science” and “the science of the Supreme.
Anonymous (The Upanishads (Easwaran's Classics of Indian Spirituality Book 2))
In the deeps are the violence and terror of which psychology has warned us,” Annie Dillard writes in Teaching a Stone to Talk. “But if you ride these monsters deeper down, if you drop with them farther over the world’s rim, you find what our sciences cannot locate or name, the substrate, the ocean or matrix or ether which buoys the rest, which gives goodness its power for good, and evil its power for evil, the unified field: our complex and inexplicable caring for each other.
David Brooks (The Second Mountain: The Quest for a Moral Life)
The unified field theory that best fits the currently known facts is what I call the “theory of competitive control.” This is the notion that nonstate armed groups, of many kinds, draw their strength and freedom of action primarily from their ability to manipulate and mobilize populations, and that they do this using a spectrum of methods from coercion to persuasion, by creating a normative system that makes people feel safe through the predictability and order that it generates.
David Kilcullen (Out of the Mountains: The Coming Age of the Urban Guerrilla)
Our living quarters were in the same compound as the Eastern District administration. Government offices were mostly housed in large mansions which had been confiscated from Kuomintang officials and wealthy landlords. All government employees, even senior officials, lived at their office. They were not allowed to cook at home, and all ate in canteens. The canteen was also where everyone got their boiled water, which was fetched in thermos flasks. Saturday was the only day married couples were allowed to spend together. Among officials, the euphemism for making love was 'spending a Saturday." Gradually, this regimented life-style relaxed a bit and married couples were able to spend more time together, but almost all still lived and spent most of their time in their office compounds. My mother's department ran a very broad field of activities, including primary education, health, entertainment, and sounding out public opinion. At the age of twenty-two, my mother was in charge of all these activities for about a quarter of a million people. She was so busy we hardly ever saw her. The government wanted to establish a monopoly (known as 'unified purchasing and marketing') over trade in the basic commodities grain, cotton, edible o'fi, and meat. The idea was to get the peasants to sell these exclusively to the government, which would then ration them out to the urban population and to parts of the country where they were in short supply.
Jung Chang (Wild Swans: Three Daughters of China)
When one attends a university, he is supposed to be guided in the quest to find unity in diversity—namely, how all the diverse fields of knowledge (the arts, philosophy, the physical sciences, mathematics, etc.) fit together to provide a unified picture of life. A tall task indeed, but one that the modern university has not only abandoned but reversed. Instead of universities, we now have pluraversities, institutions that deem every viewpoint, no matter how ridiculous, just as valid as any other—that is, except the viewpoint that just one religion or worldview could be true. That’s the one viewpoint considered intolerant and bigoted on most college campuses.
Norman L. Geisler (I Don't Have Enough Faith to Be an Atheist)
Bannon didn’t promote internal debate, provide policy rationale, or deliver PowerPoint presentations; instead, he was the equivalent of Trump’s personal talk radio. Trump could turn him on at any moment, and it pleased him that Bannon’s pronouncements and views would consistently be fully formed and ever available, a bracing, unified-field narrative
Michael Wolff (Fire and Fury: Inside the Trump White House)
Body Prayer We must hunker down into the “Body of Hope and Resurrection” (Philippians 3:9–11; 1 Corinthians 15:44) and pray also from below and from within, on a cellular and energetic level too—or the attitude of prayer does not last or go deep. You are not thinking your prayer as much as energetically feeling your prayer. You pay attention from the bottom up and from the inside out. Rest into the Body of Christ energy instead of trying to pull an Infinite God into your finite world. Your body itself receives and knows, and is indeed “a temple” (1 Corinthians 3:16–17) where God dwells in the Spirit. Walking meditation, yoga, and breathing exercises are all helpful here. Body prayer actually works much more quickly and more naturally than thought prayer alone. Body prayer is what we have tried to do with inspiring music, body gestures, and all sacraments, so this is not a new idea. It is what many are seeking in tai chi, pilgrimages, prayer beads, chanting, repeating the Jesus Prayer until it prays itself in us and through us, and so on. To “pray from the clay” will also move you to the shared level of prayer. You will know that “you” are not doing the prayer, but you are falling into the unified field, and the Body of Christ is now praying through you (Romans 8:26–27) and with you. It becomes “our” prayer, and not just my prayer. Now you pray not so much to Christ as much as through Christ, and you will know experientially that you are Christ's Body too.
Richard Rohr (Immortal Diamond: The Search for Our True Self)
Thus, the double unification given by the equivalence principle becomes a triple unification: All motions are equivalent once the effects of gravity are taken into account, gravity is indistinguishable from acceleration, and the gravitational field is unified with the geometry of space and time. When worked out in detail, this became Einstein's general theory of relativity, which he published in full form in 1915.
Lee Smolin (The Trouble with Physics: The Rise of String Theory, the Fall of a Science and What Comes Next)
I took care to replace the Compendium in its correct pamphlet, and in doing so dislodged a slim pamphlet by Grastrom, one of the most eccentric authors in Solarist literature. I had read the pamphlet, which was dictated by the urge to understand what lies beyond the individual, man, and the human species. It was the abstract, acidulous work of an autodidact who had previously made a series of unusual contributions to various marginal and rarefied branches of quantum physics. In this fifteen-page booklet (his magnum opus!), Grastrom set out to demonstrate that the most abstract achievements of science, the most advanced theories and victories of mathematics represented nothing more than a stumbling, one or two-step progression from our rude, prehistoric, anthropomorphic understanding of the universe around us. He pointed out correspondences with the human body-the projections of our sense, the structure of our physical organization, and the physiological limitations of man-in the equations of the theory of relativity, the theorem of magnetic fields and the various unified field theories. Grastrom’s conclusion was that there neither was, nor could be any question of ‘contact’ between mankind and any nonhuman civilization. This broadside against humanity made no specific mention of the living ocean, but its constant presence and scornful, victorious silence could be felt between every line, at any rate such had been my own impression. It was Gibarian who drew it to my attention, and it must have been Giarian who had added it to the Station’s collection, on his own authority, since Grastrom’s pamphlet was regarded more as a curiosity than a true contribution to Solarist literature
Stanisław Lem (Solaris)
In wonder return to the journey, avail yourself of the path and walk ahead. In light there is darkness; where it operates no traces remain. With the hundred grass tips in the busy marketplace graciously share yourself. Wide open and accessible, walking along, casually mount the sounds and straddle the colors while you transcend listening and surpass watching. Perfectly unifying in this manner is simply a patch-robed monk's appropriate activity.
Zhengjue (Cultivating the Empty Field: The Silent Illumination of Zen Master Hongzhi)
The progress of the sciences toward theories of fundamental unity, cosmic symmetry (as in the unified field theory)—how do such theories differ, in the end, from that unity which Plato called “unspeakable” and “indiscribable,” the holistic knowledge shared by so many peoples of the earth, Christians included, before the advent of the industrial revolution made new barbarians of the peoples of the West? In the United States, before spiritualist foolishness at the end of the last century confused mysticism with “the occult” and tarnished both, William James wrote a master work of metaphysics; Emerson spoke of “the wise silence, the universal beauty, to which every part and particle is equally related, the eternal One . . .”; Melville referred to “that profound silence, that only voice of God”; Walt Whitman celebrated the most ancient secret, that no God could be found “more divine than yourself.
Peter Matthiessen (The Snow Leopard (Penguin Classics))
No one, especially not Birkhoff himself, would claim that the intricacies of aesthetic pleasure could be reduced entirely to a mere formula. However, in Birkhoff's words, "In the inevitable analytic accompaniment of the creative process, the theory of aesthetic measure is capable of performing a double service: it gives a simple, unified account of the aesthetic experience, and it provides means for the systematic analysis of typical aesthetic fields.
Mario Livio (The Equation That Couldn't Be Solved: How Mathematical Genius Discovered the Language of Symmetry)
The inertia pushing the water up the wall was caused by its rotation with respect to the metric field, which Einstein now reincarnated as an ether. As a result, he had to face the possibility that general relativity did not necessarily eliminate the concept of absolute motion, at least with respect to the metric of spacetime.26 It was not exactly a retreat, nor was it a return to the nineteenth-century concept of the ether. But it was a more conservative way of looking at the universe, and it represented a break from the radicalism of Mach that Einstein had once embraced. This clearly made Einstein uncomfortable. The best way to eliminate the need for an ether that existed separately from matter, he concluded, would be to find his elusive unified field theory. What a glory that would be! “The contrast between ether and matter would fade away,” he said, “and, through the general theory of relativity, the whole of physics would become a complete system of thought.
Walter Isaacson (Einstein: His Life and Universe)
Still, Einstein would never count Oppenheimer as one of his close friends, “perhaps partly because our scientific opinions are fairly diametrically different.” Back in the 1930s, Oppie had once called Einstein “completely cuckoo” for his stubborn refusal to accept quantum theory. All of the young physicists Oppenheimer brought to Princeton were wholly convinced of Bohr’s quantum views—and uninterested in the questions that Einstein posed to challenge the quantum view of the world. They could not fathom why the great man was working indefatigably to develop a “unified field theory” to replace what he saw as the inconsistencies of quantum theory. It was lonely work, and yet he was still quite satisfied to defend “the good Lord against the suggestion that he continuously rolls the dice”—his thumbnail critique of Heisenberg’s uncertainty principle, one of the foundations of quantum physics. And he didn’t mind that most of his Princeton colleagues “see me as a heretic and a reactionary who has, as it were, outlived himself.
Kai Bird (American Prometheus)
These fields, which govern the interaction of all subatomic particles, are now called Yang-Mills fields. However, the puzzle that has stumped physicists within this century is why the subatomic field equations look so vastly different from the field equations of Einstein-that is, why the nuclear force seems so different from gravity. Some of the greatest minds in physics have tackled this problem, only to fail. Perhaps the reason for their failure is that they were trapped by common sense. Confined to three or four dimensions, the field equations of the subatomic world and gravitation are difficult to unify. The advantage of the hyperspace theory is that the Yang-Mills field, Maxwell's field, and Einstein's field can all be placed comfortably within the hyperspace field. We see that these fields fit together precisely within the hyperspace field like pieces in a jig-saw puzzle. The other advantage of field theory is that it allows us to calculate the precise energies at which we can expect space and time to foem wormholes.
Michio Kaku (Hyperspace: A Scientific Odyssey Through Parallel Universes, Time Warps, and the Tenth Dimension)
Einstein recalled realizing that a person falling from the roof of a building would feel no effects of gravity as he fell. He called this "the most fortunate thought of my life," and he made it into a principle, which he called the principle of equivalence. It says that the effects of acceleration are indistinguishable from the effects of gravity. So Einstein succeeded in unifying all kinds of motion. Uniform motion is indistinguishable from rest. And acceleration is no different from being at rest but with a gravitational field turned on.
Lee Smolin (The Trouble with Physics: The Rise of String Theory, the Fall of a Science and What Comes Next)
Basic religious belief is a vote for some coherence, purpose, benevolence, and direction in the universe, and I suspect it emerges from all that we said in the last chapter about home, soul, and the homing device of Spirit. This belief is perhaps the same act of faith as that of Albert Einstein, who said before he discovered his unified field that he assumed just two things: that whatever reality is, it would show itself to be both “simple and beautiful.” I agree! Faith in any religion is always somehow saying that God is one and God is good, and if so, then all of reality must be that simple and beautiful too. The Jewish people made it their creed, wrote it on their hearts, and inscribed it on their doorways (Deuteronomy 6:4–5), so that they could not and would not forget it. I worry about “true believers” who cannot carry any doubt or anxiety at all, as Thomas the Apostle and Mother Teresa learned to do. People who are so certain always seem like Hamlet's queen “protesting too much” and trying too hard. To hold the full mystery of life is always to endure its other half, which is the equal mystery of death and doubt. To know anything fully is always to hold that part of it which is still mysterious and unknowable.
Richard Rohr (Falling Upward: A Spirituality for the Two Halves of Life)
The Positive Paradigm is: . . . a new, inclusive reality map, one people worldwide can easily comprehend and agree upon. It is equally compatible with scriptures and science, bridging the gap between them. It fulfills Einstein's intuited search for the Unified Field Theory, picturing how all parts of creation are related, interwoven and interdependent. Working with the Positive Paradigm empowers the "substantially new manner of thinking," which, Einstein said, is necessary "if mankind is to survive." For thousands of years, this genesis formula, the very heart of the creative process, was hidden as the secret treasure of initiates. Its knowledge was transmitted exclusively to qualified students in the inner circles of monastic schools. When Einstein intuited the theory of relativity and made it available to the general public, its long-foreseen abuse materialized. To Einstein's horror, it was misused to explode atomic bombs. This context justifies making the positive application of Einstein's inspired vision equally public now. For in its traditional context, this three-part formula is an essential piece of the knowledge puzzle. It has the powerful potential to offset earlier abuse with opposite and equally unifying results. A timely shift to the Positive Paradigm could tip the scales of history in favor of human survival. p. 11.
Patricia E. West (Rethinking Survival: Getting to the Positive Paradigm of Change)
The problem of the planetary orbits had been hopelessly bogged down in its purely geometrical frame of reference, and when Kepler realized that he could not get it unstuck, he tore it out of that frame and removed it into the field of physics. This operation of removing a problem from its traditional context and placing it into a new one, looking at it through glasses of of a different colour as it were, has always seemed to me of the very essence of the creative process. It leads not only to a reevaluation of the problem itself, but often to a synthesis of much wider consequences, brought about by a fusion of the two previously unrelated frames of reference. In our case, the orbit of Mars became the unifying link between the two formerly seperate realms of physics and cosmology.
Arthur Koestler (The Sleepwalkers: A History of Man's Changing Vision of the Universe)
Many previous religions gained enormous popularity and power despite their factual inaccuracies. If Christianity and Communism could do it, why not Dataism? Dataism has especially good prospects, because it is currently spreading across all scientific disciplines. A unified scientific paradigm may easily become an unassailable dogma. It is very difficult to contest a scientific paradigm, but up till now, no single paradigm has been adopted by the entire scientific establishment. Hence scholars in one field could always import heretical views from outside. But if everyone from musicologists to biologists uses the same Dataism paradigm, interdisciplinary excursions will serve only to strengthen the paradigm further. Consequently even if the paradigm is flawed, it would be extremely difficult to resist.
Yuval Noah Harari (Homo Deus: A History of Tomorrow)
For example, the force of electricity between two charged objects looks just like the law of gravitation: the force of electricity is a constant, with a minus sign, times the product of the charges, and varies inversely as the square of the distance. It is in the opposite direction-likes repel. But is it still not very remarkable that the two laws involve the same function of distance? Perhaps gravitation and electricity are much more closely related than we think. Many attempts have been made to unify them; the so called unified-field theory is only a very elegant attempt to combine electricity and gravitation; but, in comparing gravitation and electricity , the most interesting thing is the relative strengths of the forces. Any theory that contains them both must also deduce how strong the gravity is.
Richard P. Feynman (The Feynman Lectures on Physics)
It is a curious paradox that several of the greatest and most creative spirits in science, after achieving important discoveries by following their unfettered imaginations, were in their later years obsessed with reductionist philosophy and as a result became sterile. Hilbert was a prime example of this paradox. Einstein was another. Like Hilbert, Einstein did his great work up to the age of forty without any reductionist bias. His crowning achievement, the general relativistic theory of gravitation, grew out of a deep physical understanding of natural processes. Only at the very end of his ten-year struggle to understand gravitation did he reduce the outcome of his understanding to a finite set of field equations. But like Hilbert, as he grew older he concentrated his attention more and more on the formal properties of his equations, and he lost interest in the wider universe of ideas out of which the equations arose. His last twenty years were spent in a fruitless search for a set of equations that would unify the whole of physics, without paying attention to the rapidly proliferating experimental discoveries that any unified theory would finally have to explain. I do not need to say more about this tragic and well-known story of Einstein's lonely attempt to reduce physics to a finite set of marks on paper. His attempt failed as dismally as Hilbert's attempt to do the same thing with mathematics. I shall instead discuss another aspect of Einstein's later life, an aspect that has received less attention than his quest for the unified field equations: his extraordinary hostility to the idea of black holes.
Freeman Dyson (The Scientist as Rebel)
If we shuffle three colored quarks and the equations remain the same, then we say that the equations possess something called SU(3) symmetry. The 3 represents the fact that we have three types of colors, and the SU stands for a specific mathematical property of the symmetry. We say that there are three quarks in a multiplet. The quarks in a multiplet can be shuffled among one another without changing the physics of the theory. Similarly, the weak force governs the properties of two particles, the electron and the neutrino. The symmetry that interchanges these particles, yet leaves the equation the same, is called SU(2). This means that a multiplet of the weak force contains an electron and a neutrino, which can be rotated into each other. Finally, the electromagnetic force has U(1) symmetry, which rotates the components of the Maxwell field into itself. Each of these symmetries is simple and elegant. However, the most controversial aspect of the Standard Model is that it "unifies" the three fundamental forces by simply splicing all three theories into one large symmetry. SU(3) X SU(2) X U(1), which is just the product of the symmetries of the individual forces. (This can be compared to assembling a jigsaw puzzle. If we have three jigsaw pieces that don't quite fit, we can always take Scotch tape and splice them together by hand. This is how the Standard Model is formed, by taping three distinct multiplets together. This may not be aesthetically pleasing, but at least the three jigsaw puzzles now hang together by tape.) Ideally, one might have expected that "the ultimate theory" would have all the particles inside just a single multiplet. Unfortunately, the Standard Model has three distinct multiplets, which cannot be rotated among one another.
Michio Kaku (Hyperspace: A Scientific Odyssey Through Parallel Universes, Time Warps, and the Tenth Dimension)
theory. “The development of the general theory of relativity introduced Einstein to the power of abstract mathematical formalisms, notably that of tensor calculus,” writes the astrophysicist John Barrow. “A deep physical insight orchestrated the mathematics of general relativity, but in the years that followed the balance tipped the other way. Einstein’s search for a unified theory was characterized by a fascination with the abstract formalisms themselves.”44 In his Oxford lecture, Einstein began with a nod to empiricism: “All knowledge of reality starts from experience and ends in it.” But he immediately proceeded to emphasize the role that “pure reason” and logical deductions play. He conceded, without apology, that his success using tensor calculus to come up with the equations of general relativity had converted him to a faith in a mathematical approach, one that emphasized the simplicity and elegance of equations more than the role of experience. The fact that this method paid off in general relativity, he said, “justifies us in believing that nature is the realization of the simplest conceivable mathematical ideas.”45 That is an elegant—and also astonishingly interesting—creed. It captured the essence of Einstein’s thought during the decades when mathematical “simplicity” guided him in his search for a unified field theory. And it echoed the great Isaac Newton’s declaration in book 3 of the Principia: “Nature is pleased with simplicity.” But Einstein offered no proof of this creed, one that seems belied by modern particle physics.46 Nor did he ever fully explain what, exactly, he meant by mathematical simplicity. Instead, he merely asserted his deep intuition that this is the way God would make the universe. “I am convinced that we can discover by means of purely mathematical constructions the concepts and the laws connecting them with each other,” he claimed.
Walter Isaacson (Einstein: His Life and Universe)
So, what is light? Is it a pure bombardment by particles (photons) or a pure wave? Really, it is neither. Light is a more complicated physical phenomenon than any single one of these concepts, which are based on classical physical models, can describe. To describe the propagation of light and to understand the phenomena like interference, we can and have to use the electromagnetic wave theory. When we want to discuss the interaction of light with elementary particles, however, we have to use the photon description. This picture, in which the particle and wave descriptions complement each other, has become known as the wave-particle duality. The modern quantum theory of light has unified the classical notions of waves and particles in the concept of probabilities. The electromagnetic field is represented by a wave function, which gives the probabilities of finding the field in certain modes. The photon is the energy associated with these modes.
Mario Livio (The Golden Ratio: The Story of Phi, the World's Most Astonishing Number)
Even if there is only one possible unified theory, it is just a set of rules and equations. What is it that breathes fire into the equations and makes a universe for them to describe? The usual approach of science of constructing a mathematical model cannot answer the questions of why there should be a universe for the model to describe. Why does the universe go to all the bother of existing? Is the unified theory so compelling that it brings about its own existence? Or does it need a creator, and, if so, does he have any other effect on the universe? And who created him? Up to now, most scientists have been too occupied with the development of new theories that describe what the universe is to ask the question why. On the other hand, the people whose business it is to ask why, the philosophers, have not been able to keep up with the advance of scientific theories. In the eighteenth century, philosophers considered the whole of human knowledge, including science, to be their field and discussed questions such as: did the universe have a beginning? However, in the nineteenth and twentieth centuries, science became too technical and mathematical for the philosophers, or anyone else except a few specialists. Philosophers reduced the scope of their inquiries so much that Wittgenstein, the most famous philosopher of this century, said, “The sole remaining task for philosophy is the analysis of language.” What a comedown from the great tradition of philosophy from Aristotle to Kant! However, if we do discover a complete theory, it should in time be understandable in broad principle by everyone, not just a few scientists. Then we shall all, philosophers, scientists, and just ordinary people, be able to take part in the discussion of the question of why it is that we and the universe exist. If we find the answer to that, it would be the ultimate triumph of human reason – for then we would know the mind of God.
Stephen Hawking (A Brief History of Time)
When it comes to the anthropic principle both the weak anthropic principle (WAP) which states that the universe's ostensible fine tuning is the result of selection bias (specifically survivorship bias) and the strong anthropic principle (SAP) which states that the universe is in some sense compelled to eventually have conscious and sapient life emerge within it are erroneous. Truth is simple. 'There is only one principal whose principal reason is companionship more commonly known as love.' That is to say; 'There is only intelligence or one consciousness which has conceived itself to perceive itself as self differentiated, as sapient life, so not to be by itself and this for the purpose of self companionship i.e. self love.' That may sound difficult to understand but what it means in most simple terms is that the meaning of life is simply love. I am not a fan of adding new formulations to the lexicon of physics but if we would have to do so I would call it the 'absolute anthropic principle (AAP)'.
Wald Wassermann
The extraordinary value of the I Ching is that it reveals the secrets of dynamic natural law. Working with its changes opens up access to the middle level of the Positive Paradigm Wheel, the “e” energy layer of Einstein's Unified Theory. This middle level serves as mediating, two-directional gate-keeper between the ever-changing surface rim and the universal, timeless center. You can't get from here to there, except through the middle layer which, in Western thinking, is effectively taboo, buried in the inaccessible "unconscious." To the extent that natural law is a blind spot in the prevailing, linear and exclusively empirical paradigm, we are left powerless to move beyond the surface level of experience. The realm of light and conscience which rests beyond, on the far side of the dynamic energy level, remains functionally inaccessible. Moral codes promoted by religionists or politicians are sometimes equated with conscience. But they're no substitute for direct experience. Only by becoming intelligently competent in managing the subtle energies of the middle level is it possible to travel further inwards for the immediate, personal experience of inner light. When the middle level becomes clogged with painful memories, negative emotions and socially taboo urges, it becomes a barrier to deeper knowing. The Book of Change is indispensable as a tool for restoring the unnecessarily "unconscious" to conscious awareness, so that the levels of human potential can be linked and unified. In Positive Paradigm context, survivors who prevail in dangerous times aren't those with the most material wealth, possessions or political power. They're the ones who've successfully navigated the middle realm, reached the far shore of enlightenment and returned to the surface with their new information intact. Those who succeed in linking the levels of experience are genius-leaders in whatever fields they choose to engage. They're the fortunate ones who've acquired the inner wealth necessary to both hear the inner voice of conscience and act on the guidance they receive.
Patricia E. West (Conscience: Your Ultimate Personal Survival Guide)
Einstein’s approach to general relativity again showed how his mind tended to work: • He was disquieted when there were two seemingly unrelated theories for the same observable phenomenon. That had been the case with the moving coil or moving magnet producing the same observable electric current, which he resolved with the special theory of relativity. Now it was the case with the differing definitions of inertial mass and gravitational mass, which he began to resolve by building on the equivalence principle. • He was likewise uncomfortable when a theory made distinctions that could not be observed in nature. That had been the case with observers in uniform motion: there was no way of determining who was at rest and who was in motion. Now it was also, apparently, the case for observers in accelerated motion: there was no way of telling who was accelerating and who was in a gravitational field. • He was eager to generalize theories rather than settling for having them restricted to a special case. There should not, he felt, be one set of principles for the special case of constant-velocity motion and a different set for all other types of motion. His life was a constant quest for unifying theories.
Walter Isaacson (Einstein: His Life and Universe)
As physicist Edward Witten once said, “String theory is extremely attractive because gravity is forced upon us. All known consistent string theories include gravity, so while gravity is impossible in quantum field theory as we have known it, it’s obligatory in string theory.” Ten Dimensions But as the theory began to evolve, more and more fantastic, totally unexpected features began to be revealed. For example, it was found that the theory can only exist in ten dimensions! This shocked physicists, because no one had ever seen anything like it. Usually, any theory can be expressed in any dimension you like. We simply discard these other theories because we obviously live in a three-dimensional world. (We can only move forward, sideways, and up and down. If we add time, then it takes four dimensions to locate any event in the universe. If we want to meet someone in Manhattan, for example, we might say, Let’s meet at the corner of 5th Avenue and 42nd Street, on the tenth floor, at noon. However, moving in dimensions beyond four is impossible for us, no matter how we try. In fact, our brains cannot even visualize how to move in higher dimensions. Therefore all the research done in higher-dimensional string theory is done using pure mathematics.) But in string theory, the dimensionality of space-time is fixed at ten dimensions. The theory breaks down mathematically in other dimensions. I still remember the shock that physicists felt when string theory posited that we live in a universe of ten dimensions. Most physicists saw this as proof that the theory was wrong. When John Schwarz, one of the leading architects of string theory, was in the elevator at Caltech, Richard Feynman would prod him, asking, “Well, John, and how many dimensions are you in today?” Yet over the years, physicists gradually began to show that all rival theories suffered from fatal flaws. For example, many could be ruled out because their quantum corrections were infinite or anomalous (that is, mathematically inconsistent). So over time, physicists began to warm up to the idea that perhaps our universe might be ten-dimensional after all. Finally, in 1984, John Schwarz and Michael Green showed that string theory was free of all the problems that had doomed previous candidates for a unified field theory. If string theory is correct, then the universe might have originally been ten-dimensional. But the universe was unstable and six of these dimensions somehow curled up and became too small to be observed. Hence, our universe might actually be ten-dimensional, but our atoms are too big to enter these tiny higher dimensions.
Michio Kaku (The God Equation: The Quest for a Theory of Everything)
THEORY OF ALMOST EVERYTHING After the war, Einstein, the towering figure who had unlocked the cosmic relationship between matter and energy and discovered the secret of the stars, found himself lonely and isolated. Almost all recent progress in physics had been made in the quantum theory, not in the unified field theory. In fact, Einstein lamented that he was viewed as a relic by other physicists. His goal of finding a unified field theory was considered too difficult by most physicists, especially when the nuclear force remained a total mystery. Einstein commented, “I am generally regarded as a sort of petrified object, rendered blind and deaf by the years. I find this role not too distasteful, as it corresponds fairly well with my temperament.” In the past, there was a fundamental principle that guided Einstein’s work. In special relativity, his theory had to remain the same when interchanging X, Y, Z, and T. In general relativity, it was the equivalence principle, that gravity and acceleration could be equivalent. But in his quest for the theory of everything, Einstein failed to find a guiding principle. Even today, when I go through Einstein’s notebooks and calculations, I find plenty of ideas but no guiding principle. He himself realized that this would doom his ultimate quest. He once observed sadly, “I believe that in order to make real progress, one must again ferret out some general principle from nature.” He never found it. Einstein once bravely said that “God is subtle, but not malicious.” In his later years, he became frustrated and concluded, “I have second thoughts. Maybe God is malicious.” Although the quest for a unified field theory was ignored by most physicists, every now and then, someone would try their hand at creating one. Even Erwin Schrödinger tried. He modestly wrote to Einstein, “You are on a lion hunt, while I am speaking of rabbits.” Nevertheless, in 1947 Schrödinger held a press conference to announce his version of the unified field theory. Even Ireland’s prime minister, Éamon de Valera, showed up. Schrödinger said, “I believe I am right. I shall look an awful fool if I am wrong.” Einstein would later tell Schrödinger that he had also considered this theory and found it to be incorrect. In addition, his theory could not explain the nature of electrons and the atom. Werner Heisenberg and Wolfgang Pauli caught the bug too, and proposed their version of a unified field theory. Pauli was the biggest cynic in physics and a critic of Einstein’s program. He was famous for saying, “What God has torn asunder, let no man put together”—that is, if God had torn apart the forces in the universe, then who were we to try to put them back together?
Michio Kaku (The God Equation: The Quest for a Theory of Everything)
Now, as we all know, the good field commander is the chief support of the realm. If the support is sturdy on all four sides, then the realm will be strong. But if the support is flawed, the realm will always be unstable. Therefore, there are several ways the ruler may imperil his armies: If he fails to understand when the army cannot advance or retreat, and he orders them to do so. (This is a classic case of hobbling the troops.) If he fails to understand the respective tasks of his Three Armies,7 and he governs them all in the same way, then his army officers will be confused. And if he fails to see how to balance and synchronize the operations of his Three Armies, then his officers will doubt his competence. Once the Three Armies are not only confused but also suspicious, then trouble from the local lords will surely ensue.8 (This is a classic case of “inducing chaos in the army and throwing victory away.”) To realize victory, go by five paths: (1) by figuring out whether it is possible to fight or not; (2) by recognizing how many troops are needed for the task;9 (3) by unifying the aims and ambitions of the high- and low-ranking; (4) by being prepared for the unexpected; and (5) by the ruler’s refusal to meddle with his able commanders.10 These five—they are the Way to taste victory. And so I say, “Know the enemy; know yourself, and you will meet with no danger in a hundred battles. If you do not know the enemy, but you know yourself, then you will win and lose by turns. If you know neither the enemy nor yourself, you will lose every battle, certainly.
Sun Tzu (The Art of War: A New Translation by Michael Nylan)
If you cannot drop a wrong problem, then the first time you meet one you will be stuck with it for the rest of your career. Einstein was tremendously creative in his early years, but once he began, in midlife, the search for a unified theory, he spent the rest of his life on it and had about nothing to show for all the effort. I have seen this many times while watching how science is done. It is most likely to happen to the very creative people; their previous successes convince them they can solve any problem, but there are other reasons besides overconfidence why, in many fields, sterility sets in with advancing age. Managing a creative career is not an easy task, or else it would often be done. In mathematics, theoretical physics, and astrophysics, age seems to be a handicap (all characterized by high, raw creativity), while in music composition, literature, and statesmanship, age and experience seem to be an asset. As valued by Bell Telephone Laboratories in the late 1970s, the first 15 years of my career included all they listed, and for my second 15 years they listed nothing I was very closely associated with! Yes, in my areas the really great things are generally done while the person is young, much as in athletics, and in old age you can turn to coaching (teaching), as I have done. Of course, I do not know your field of expertise to say what effect age will have, but I suspect really great things will be realized fairly young, though it may take years to get them into practice. My advice is if you want to do significant things, now is the time to start thinking (if you have not already done so) and not wait until it is the proper moment—which may never arrive!
Richard Hamming (The Art of Doing Science and Engineering: Learning to Learn)
This, in turn, has given us a “unified theory of aging” that brings the various strands of research into a single, coherent tapestry. Scientists now know what aging is. It is the accumulation of errors at the genetic and cellular level. These errors can build up in various ways. For example, metabolism creates free radicals and oxidation, which damage the delicate molecular machinery of our cells, causing them to age; errors can build up in the form of “junk” molecular debris accumulating inside and outside the cells. The buildup of these genetic errors is a by-product of the second law of thermodynamics: total entropy (that is, chaos) always increases. This is why rusting, rotting, decaying, etc., are universal features of life. The second law is inescapable. Everything, from the flowers in the field to our bodies and even the universe itself, is doomed to wither and die. But there is a small but important loophole in the second law that states total entropy always increases. This means that you can actually reduce entropy in one place and reverse aging, as long as you increase entropy somewhere else. So it’s possible to get younger, at the expense of wreaking havoc elsewhere. (This was alluded to in Oscar Wilde’s famous novel The Picture of Dorian Gray. Mr. Gray was mysteriously eternally young. But his secret was the painting of himself that aged horribly. So the total amount of aging still increased.) The principle of entropy can also be seen by looking behind a refrigerator. Inside the refrigerator, entropy decreases as the temperature drops. But to lower the entropy, you have to have a motor, which increases the heat generated behind the refrigerator, increasing the entropy outside the machine. That is why refrigerators are always hot in the back. As Nobel laureate Richard Feynman once said, “There is nothing in biology yet found that indicates the inevitability of death. This suggests to me that it is not at all inevitable and that it is only a matter of time before biologists discover what it is that is causing us the trouble and that this terrible universal disease or temporariness of the human’s body will be cured.
Michio Kaku (Physics of the Future: How Science Will Shape Human Destiny and Our Daily Lives by the Year 2100)
But so far, we have only discussed applying quantum mechanics to the matter that moves within the gravity fields of Einstein’s theory. We have not discussed a much more difficult question: applying quantum mechanics to gravity itself in the form of gravitons. And this is where we encounter the biggest question of all: finding a quantum theory of gravity, which has frustrated the world’s great physicists for decades. So let us review what we have learned so far. We recall that when we apply the quantum theory to light, we introduce the photon, a particle of light. As this photon moves, it is surrounded by electric and magnetic fields that oscillate and permeate space and obey Maxwell’s equations. This is the reason why light has both particle-like and wavelike properties. The power of Maxwell’s equations lies in their symmetries—that is, the ability to turn electric and magnetic fields into each other. When the photon bumps into electrons, the equation that describes this interaction yields results that are infinite. However, using the bag of tricks devised by Feynman, Schwinger, Tomonaga, and many others, we are able to hide all the infinities. The resulting theory is called QED. Next, we applied this method to the nuclear force. We replaced the original Maxwell field with the Yang-Mills field, and replaced the electron with a series of quarks, neutrinos, etc. Then we introduced a new bag of tricks devised by ’t Hooft and his colleagues to eliminate all the infinities once again. So three of the four forces of the universe could now be unified into a single theory, the Standard Model. The resulting theory was not very pretty, since it was created by cobbling together the symmetries of the strong, weak, and electromagnetic forces, but it worked. But when we apply this tried-and-true method to gravity, we have problems. In theory, a particle of gravity should be called the graviton. Similar to the photon, it is a point particle, and as it moves at the speed of light, it is surrounded by waves of gravity that obey Einstein’s equations. So far, so good. The problem occurs when the graviton bumps into other gravitons and also atoms. The resulting collision creates infinite answers. When one tries to apply the bag of tricks painfully formulated over the last seventy years, we find that they all fail. The greatest minds of the century have tried to solve this problem, but no one has been successful. Clearly, an entirely new approach must be used, since all the easy ideas have been investigated and discarded. We need something truly fresh and original. And that leads us to perhaps the most controversial theory in physics, string theory, which might just be crazy enough to be the theory of everything.
Michio Kaku (The God Equation: The Quest for a Theory of Everything)
It was always like this. Yes, the black-and-white debutantes of yore looked prim and proper and decorous and calm—like a row of carnations in white silk. But so did we, in our picture. In actual life there are no sepia tones. Call it the Unified Tastelessness Theory of History. In historic homes, people are always uncovering hidden layers of really hideous paint; James Madison’s bedroom was a wince-making teal. That statue was not the tasteful white you see; it used to look like Liberace on a bad day. There was a time when no yard in Ancient Athens was considered complete without a cheery stone phallus; they were like rude garden gnomes. Why would it have been any different in the ballrooms of a century ago? No one notices she’s living in a golden age. Probably if I’d been around then, I’d have spent most of my time lurking in the powder room, admiring the fractal patterns in the woodwork, catching up on my reading. If I were stuck at a dinner table next to Oscar Wilde, I would have sighed and wished myself back in time, next to Samuel Johnson. And so on, back and back and back until I ran into Dicaeopolis. In a strange way, that was comforting.
Alexandra Petri (A Field Guide to Awkward Silences)
These electric and magnetic fields can be elegantly unified into what's known as the electromagnetic field, represented by six numbers at each point in spacetime. As we discussed in Chapter 7, light is simply a wave rippling through the electromagnetic field, so if our physical world is a mathematical structure, then all the light in our Universe (which feels quite physical) corresponds to six numbers at each point in spacetime (which feels quite mathematical). These numbers obey the mathematical relations that we know as Maxwell's equations, shown in Figure 10.4.
Max Tegmark (Our Mathematical Universe: My Quest for the Ultimate Nature of Reality)
Modern science has discovered that through each emotion we experience in our bodies, we also undergo chemical changes of things such as pH and hormones that mirror our feelings.9 Through the “positive” experiences of love, compassion, and forgiveness and the “negative” emotions of hate, judgment, and jealousy, we each possess the power to affirm or deny our existence at each moment of every day. Additionally, the same emotion that gives us such power within our bodies extends this force into the quantum world beyond our bodies. It may be helpful to think of the Divine Matrix as a cosmic blanket that begins and ends in the realm of the unknown and spans everything between. This covering is many layers deep and is everywhere all the time, already in place. Our bodies, lives, and all that we know exist and take place within its fibers. From our watery creation in our mother’s womb to our marriages, divorces, friendships, and careers, all that we experience may be thought of as “wrinkles” in the blanket. From a quantum perspective, everything from the atoms of matter and a blade of grass to our bodies, the planet, and beyond may be thought of as a “disturbance” in the smooth fabric of this space-time blanket. Perhaps it’s no coincidence then that ancient spiritual and poetic traditions describe existence in much the same way. The Vedas, for example, speak of a unified field of “pure consciousness” that bathes and permeates all of creation.10 In these traditions, our experiences of thought, feeling, emotion, and belief—and all the judgment that they create—are viewed as disturbances, interruptions in a field that is otherwise smooth and motionless.
Gregg Braden (The Divine Matrix: Bridging Time, Space, Miracles, and Belief)
For the closest thing to a “Grand Unified Field Theory of User Research,” see these examples by Elizabeth B. N. Sanders (see Figure 1.3) and Steve Mulder (see Figure 1.4).
Steve Portigal (Interviewing Users: How to Uncover Compelling Insights)
only there were a way, he thought, that every living creature could survive without doing injury to any other. The world had been constructed along bloody lines, of that there was no doubt, and it remained a puzzle at least as baffling as the unified field theory he had been seeking so long.
Robert Masello (The Einstein Prophecy)
But for the Catholic, the imagination and the ability to create is a gift of the Holy Spirit. Indeed, the imagination bridges both the appetites and the higher reason as well as the material and the spiritual. Without the imagination, man cannot sanctify the world. Further, without the imagination, man cannot envision unity. Instead, trapped in his own subjective understandings of the world, the man drowns in his own appetites and reasons, never seeing the beauty of all other things in the Created Order. The Protestant Reformation, therefore, did great damage not only to the unified Body of Christ—ravenously ripping it apart—but it also fundamentally changed the meaning of man, at least as man understands himself. Equally important, the Reformation, by denying the imagination as a holy function and mistrusting it as if it were from the devil, ultimately distorted and perverted man’s relationship to the Holy Spirit. It is no wonder then, Dawson believed, that this breakdown in society and this disordering of the human soul and its relationship to God led to secularism, liberalism, and, ultimately, to totalitarianism. Once the imagination is destroyed, man becomes the measure of all things, and who-ever wields the most power becomes “right.” With the imagination mocked, distorted, and ignored, man sees another only as a collection of parts, to beused and manipulated. Hence, the loss of imagination leads to the gulags, the holocaust camps, and the killing fields.
Bradley J. Birzer (Sanctifying the World: The Augustinian Life and Mind of Christopher Dawson)
An exciting feature of string theory is that the particles emerge from the theory itself: a distinct species of particle arises from each distinct string vibrational pattern. And since the vibrational pattern determines the properties of the corresponding particle, if you understood the theory well enough to delineate all vibrational patterns, you'd be able to explaine all properties of all particles. The potential and the promies, then, is that string theory will transcent quantum field theory by deriving all particle properties mathematically. Not only would this unify everything under the umbrella of vibrating strings, it would establish that future "surprises"-such as the discovery of currently unknown particle species-are built into string theory from the outset and so would be accessible, in principle, to sufficiently industrious calculation. String theory doesn't build piecemeal toward an ever more complete description of nature. It seeks a complete description from the get-go.
Brian Greene (The Hidden Reality: Parallel Universes and the Deep Laws of the Cosmos)
Instead, to deal with complex future conflicts, we’re going to need something more like a unified field theory: an approach that is framed around the common features of all types of threats (rather than optimized for the particular characteristics of any one type of threat) and considers the environment in toto as a single unified system. We’ll need to acknowledge that many security challenges in the future environment will be “threats without enemies,” which, by definition, are just not amenable to military solutions. And we’ll need to recognize that even when there’s an identifiable adversary—usually, but not always, a nonstate armed group—there are still no purely military solutions to many of the challenges we will encounter, meaning that disciplines such as law enforcement, urban planning, city administration, systems design, public health, and international development are likely to play a key part in any future theory of conflict.
David Kilcullen (Out of the Mountains: The Coming Age of the Urban Guerrilla)
As a consciousness, moment by moment become aware, pay attention to, experience, be present with, and feel more and more of this unified field all around you—without returning your awareness back to three-dimensional reality.
Joe Dispenza (Becoming Supernatural: How Common People are Doing the Uncommon)
What’s more, SolarCity is a key part of what can be thought of as the unified field theory of Musk. Each one of his businesses is interconnected in the short term and the long term. Tesla makes battery packs that SolarCity can then sell to end customers. SolarCity supplies Tesla’s charging stations with solar panels, helping Tesla to provide free recharging to its drivers. Newly minted Model S owners regularly opt to begin living the Musk Lifestyle and outfit their homes with solar panels. Tesla and SpaceX help each other as well. They exchange knowledge around materials, manufacturing techniques, and the intricacies of operating factories that build so much stuff from the ground up.
Ashlee Vance (Elon Musk: How the Billionaire CEO of SpaceX and Tesla is Shaping our Future)
René Thom more recently proposed a further modification of the concept of the field organization of matter. In a manner that I propose is not that far removed from Einstein’s project of finding a unified field theory, Thom considers that “we might look upon all living phenomena as manifestations of a geometric object, the life field (champ vital), similar to the gravitational or electromagnetic field; living beings would then be particles or structurally stable singularities of this field.
Leon Marvell (The Physics of Transfigured Light: The Imaginal Realm and the Hermetic Foundations of Science)
Most of nature seems to totally accept major loss, gross inefficiency, mass extinctions, and short life spans as the price of life at all. Feeling that sadness, and even its full absurdity, ironically pulls us into the general dance, the unified field, an ironic and deep gratitude for what is given—with no necessity and so gratuitously. All beauty is gratuitous. So whom can we blame when it seems to be taken away? Grace seems to be at the foundation of everything.
Richard Rohr (AARP Falling Upward: A Spirituality for the Two Halves of Life)
This new coherence, a unified field inclusive of the paradoxes, is precisely what gradually characterizes a second-half-of-life person. It feels like a return to simplicity after having learned from all the complexity. Finally, at last, one has lived long enough to see that “everything belongs,”4 even the sad, absurd, and futile parts.
Richard Rohr (AARP Falling Upward: A Spirituality for the Two Halves of Life)
From the computer to the universe everything is in the binary form, either as material or immaterial force, either as a material or an immaterial object, The Simplified Theory of Everything
P.S. Jagadeesh Kumar
Einstein’s equation, E = mc2, with energy on one side and mass on the other, famously demonstrated that energy and matter are interchangeable. So the brain’s EM energy field—the left-hand side of Einstein’s equation—is just as real as the matter that makes up its neurons; and, because it is generated by neuron firing, it encodes exactly the same information as the neural firing patterns of the brain. However, whereas neuronal information remains trapped in those blipping neurons, the electrical activity generated by all the blipping unifies all the information within the brain’s EM field.
Johnjoe McFadden (Life on the Edge: The Coming of Age of Quantum Biology)
Leadership first and foremost is about you first learning to lead you so that you are your own power source in collaboration with all other parts and the whole of Creation. There is no greater power than for you to become a conscious creator, in concert with all of Creation in the Unified Field.
Christine Horner (Awakening Leadership: Embracing Mindfulness, Your Life’s Purpose, and the Leader You Were Born to Be)
Indeed, fascist regimes tried to redraw so radically the boundaries between private and public that the private sphere almost disappeared. Robert Ley, head of the Nazi Labor Office, said that in the Nazi state the only private individual was someone asleep. For some observers, this effort to have the public sphere swallow up the private sphere entirely is indeed the very essence of fascism. It is certainly a fundamental point on which fascist regimes differed most profoundly from authoritarian conservatism, and even more profoundly from classical liberalism. There was no room in this vision of obligatory national unity for either free-thinking persons or for independent, autonomous subcommunities. Churches, Freemasonry, class-based unions or syndicates, political parties— all were suspect as subtracting something from the national will.121 Here were grounds for infinite conflict with conservatives as well as the Left. In pursuit of their mission to unify the community within an all-consuming public sphere, fascist regimes dissolved unions and socialist parties. This radical amputation of what had been normal worker representation, encased as it was in a project of national fulfillment and managed economy, alienated public opinion less than pure military or police repression, as in traditional dictatorships. And indeed the fascists had some success in reconciling some workers to a world without unions or socialist parties, those for whom proletarian solidarity against capitalist bosses was willingly replaced by national identity against other peoples. Brooding about cultural degeneracy was so important a fascist issue that some authors have put it at the center. Every fascist regime sought to control the national culture from the top, to purify it of foreign influences, and make it help carry the message of national unity and revival. Decoding the cultural messages of fascist ceremonies, films, performances, and visual arts has today become the most active field of research on fascism. The “reading” of fascist stagecraft, however ingenious, should not mislead us into thinking that fascist regimes succeeded in establishing monolithic cultural homogeneity. Cultural life in fascist regimes remained a complex patchwork of official activities, spontaneous activities that the regimes tolerated, and even some illicit ones. Ninety percent of the films produced under the Nazi regime were light entertainment without overt propaganda content (not that it was innocent, of course). A few protected Jewish artists hung on remarkably late in Nazi Germany, and the openly homosexual actor and director Gustav Gründgens remained active to the end.
Robert O. Paxton (The Anatomy of Fascism)
By introducing non-Euclidean geometry to theoretical physics, Einstein would transform the field in extraordinary ways. The twelve-year-old clutching the geometry book would have no ways of knowing that his very hands would someday rewrite physical laws in a way that made the book obsolete.
Paul Halpern (Einstein's Dice and Schrödinger's Cat: How Two Great Minds Battled Quantum Randomness to Create a Unified Theory of Physics)
As Cosmic Vibration, all things are one; but when Cosmic Vibration becomes frozen into matter, it becomes many--including man's body, which is a part of this variously divided matter.* (*footnote: Recent advances in what theoretical physicists call 'superstring theory' are leading science toward an understanding of the vibratory nature of creation. Brian Greene, Ph.D., professor of physics at Cornell and Columbia Universities, writes in The Elegant Universe: Superstrings, Hidden Dimensions, and the Quest for the Ultimate Theory (New York: Vintage Books, 2000): 'During the last thirty years of his life, Albert Einstein sought relentlessly for a so-called unified field theory--a theory capable of describing nature's forces within a single, all-encompassing, coherent framework...Now, at the dawn of the new millennium, proponents of string theory claim that the threads of this elusive unified tapestry finally have been revealed...' 'The theory suggests that the microscopic landscape is suffused with tiny strings whose vibrational patterns orchestrate the evolution of the universe,' Professor Greene writes, and tells us that 'the length of a typical string loop is...about a hundred billion billion (1020) times smaller than an atomic nucleus.')
Paramahansa Yogananda (The Second Coming of Christ: The Resurrection of the Christ Within You (Self-Realization Fellowship) 2 Volume Set)
Given how the standard model has shaped up it is amusing to think of all the newspaper pronouncements claiming Einstein's and Schrodinger's unified field theory proposals as ultimate descriptions of the universe. The picture of nature that has emerged in recent decades is radically different from what anyone in the World War II era anticipated clearly the universe has many surprises up its sleeve. Could it be that the new discoveries will someday make the standard model seem outdated?
Paul Halpern
We can describe general relativity using either of two mathematically equivalent ideas: curved space-time or metric field. Mathematicians, mystics, and specialists in general relativity tend to like the geometric view because of its elegance. Physicists trained in the more empirical tradition of high-energy physics and quantum field theory tend to prefer the field view...More important, as we'll see in a moment, the field view makes Einstein's theory of gravity look more like the other successful theories of fundamental physics, and so makes it easier to work toward a fully integrated, unified description of all the laws. As you can probably tell, I'm a field man.
Frank Wilczek (The Lightness of Being: Mass, Ether, and the Unification of Forces)
Writing a personal essay or memoir addresses how a person thinks and behaves in the context of society’s prevailing moral and ethical codes, informal rules, laws, and customs. A self-ethnographer emphasis what he or she considers important regarding how people perceive and categorize the world, their meaning for behavior, how they imagine and explain things, and ascertaining what has meaning for them. Expository writing, a discursive examination of a broad field of subjects, is one method of cohering the dimensions of a person’s emic and etic thoughts and a linked series of memorable events into a unified personal ideology how to live a purposeful life. In cultural anthropology, the emic approach focuses on what people of a local culture think and how they interpret events whereas the etic approach takes a more objective view of how an outsider evaluates the behavior and customs of a culture. Usage of both emic and etic analysis provides the richest description of a cultural or a society in which the personal essayist operates within.
Kilroy J. Oldster (Dead Toad Scrolls)