Unfamiliar Family Quotes

Some day you will look back on these days as the happiest of your life. You will forget your financial struggles. You will forget the unfair division of duties. You will forget feeling trapped and smothered, imagining that you are in a loveless marriage. You will only remember the joy of a young family, working together making your way through an unfamiliar world. Appreciate what you have now. pg vi

We want to climb in with you,' Dermot said. 'We'll all sleep better.' That seemed incredibly weird and creepy to me - or maybe I only thought it should have. I was simply too tired to argue. I climbed in the bed. Claude got in on one side of me, Dermot on the other. Just when I was thinking, I would never be able to sleep, that this situation was too odd and too wrong, I felt a kind of blissful relaxation roll through my body, a kind of unfamiliar comfort. I was with family. I was with blood. And I slept.

A child must have care and attention, but that care and attention need not emanate from a single, permanently present individual. Children are more disturbed by changes of place than by changes in personnel around them, and more distressed by friction and ill-feeling between the adults in their environment than by unfamiliarity.

I wasn’t reading poetry because my aim was to work my way through English Literature in Prose A–Z. But this was different. I read [in, Murder in the Cathedral by T.S. Eliot]: This is one moment, / But know that another / Shall pierce you with a sudden painful joy. I started to cry. (…)The unfamiliar and beautiful play made things bearable that day, and the things it made bearable were another failed family—the first one was not my fault, but all adopted children blame themselves. The second failure was definitely my fault. I was confused about sex and sexuality, and upset about the straightforward practical problems of where to live, what to eat, and how to do my A levels. I had no one to help me, but the T.S. Eliot helped me. So when people say that poetry is a luxury, or an option, or for the educated middle classes, or that it shouldn’t be read at school because it is irrelevant, or any of the strange and stupid things that are said about poetry and its place in our lives, I suspect that the people doing the saying have had things pretty easy. A tough life needs a tough language—and that is what poetry is. That is what literature offers—a language powerful enough to say how it is. It isn’t a hiding place. It is a finding place.

Against her own instincts, her own intuition, because she WANTS to believe him, because she has known him his whole life and cannot fathom a change so drastic he would be made unfamiliar to her.

I had always liked staying the night with other families, having your own room with a freshly made bed, full of unfamiliar objects, with a towel and a washcloth nicely laid out, and from there straight into the heart of family life, despite there always being, no matter whom I visited, an uncomfortable side, because even though people always try to keep existing tensions in the background whenever guests are present, the tensions are still noticeable, and you can never know if it is your presence that has caused them or whether they are just there and indeed your presence is helping to suppress them. A third possibility is, of course, that all these tensions were just tensions that lived their own lives in my head.

Only by entering new and unfamiliar worlds can a person change society as well as self.

That topsy-turvy, warm feeling of arousal was attraction. An unfamiliar feeling that had never occurred before was happening with her enemy.

You can’t say you love man as an individual if you have not dealt with the person’s complex personality, his or her unfamiliar habits, disturbing impulses and biological makeup.

Sometimes, even when I'm standing on a remarkable slice of terra firma, I'm besotted with wanderlust, my heart thumping for the next unknown place and my mind wondering what's next. But right now, in this rain forest, floating in crystal waters after a walk on ancient, sacred soil with my flesh and blood, I want to be nowhere else. Nowhere. This, right now, is home. I can hear God through the rustling of the prehistoric fan shaped leaves, the scurry of alien insects on the bark, the familiar laughter of my children slipping on stones in the water. Everything here is unfamiliar, but it's familiar. We are transient, vagabonds, and yet we're tethered.

she explained why all the normal acts of life had become small acts of rebellion and political insubordination to her and to other young people like her. All her life she was shielded. She was never let out of sight; she never had a private corner in which to think, to feel, to dream, to write. She was not allowed to meet any young men on her own. Her family not only instructed her on how to behave around men—they seemed to think they could tell her how she should feel about them as well. What seems natural to someone like you, she said, is so strange and unfamiliar to me.

Well,” I said, trying to keep my tone light as I walked over to put my arms around his neck, though I had to stand on my toes to do so. “That wasn’t so bad, was it? You told me something about yourself that I didn’t know before-that you didn’t, er, care for your family, except for your mother. But that didn’t make me hate you…it made me love you a bit more, because now I know we have even more in common.” He stared down at him, a wary look in his eyes. “If you knew the truth,” he said, “you wouldn’t be saying that. You’d be running.” “Where would I go?” I asked, with a laugh I hoped didn’t sound as nervous to him as it did to me. “You bolted all the doors, remember? Now, since you shared something I didn’t know about you, may I share something you don’t know about me?” Those dark eyebrows rose as he pulled me close. “I can’t even begin to imagine what this could be.” “It’s just,” I said, “that I’m a little worried about rushing into this consort thing…especially the cohabitation part.” “Cohabitation?” he echoed. He was clearly unfamiliar with the word. “Cohabitation means living together,” I explained, feeling my cheeks heat up. “Like married people.” “You said last night that these days no one your age thinks of getting married,” he said, holding me even closer and suddenly looking much more eager to stick around for the conversation, even though I heard the marina horn blow again. “And that your father would never approve it. But if you’ve changed your mind, I’m sure I could convince Mr. Smith to perform the ceremony-“ “No,” I said hastily. Of course Mr. Smith was somehow authorized to marry people in the state of Florida. Why not? I decided not to think about that right now, or how John had come across this piece of information. “That isn’t what I meant. My mom would kill me if I got married before I graduated from high school.” Not, of course, that my mom was going to know about any of this. Which was probably just as well, since her head would explode at the idea of my moving in with a guy before I’d even applied to college, let alone at the fact that I most likely wasn’t going to college. Not that there was any school that would have accepted me with my grades, not to mention my disciplinary record. “What I meant was that maybe we should take it more slowly,” I explained. “The past couple years, while all my friends were going out with boys, I was home, trying to figure out how this necklace you gave me worked. I wasn’t exactly dating.” “Pierce,” he said. He wore a slightly quizzical expression on his face. “Is this the thing you think I didn’t know about you? Because for one thing, I do know it, and for another, I don’t understand why you think I’d have a problem with it.” I’d forgotten he’d been born in the eighteen hundreds, when the only time proper ladies and gentlemen ever spent together before they were married was at heavily chaperoned balls…and that for most of the past two centuries, he’d been hanging out in a cemetery. Did he even know that these days, a lot of people hooked up on first dates, or that the average age at which girls-and boys as well-lost their virginity in the United States was seventeen…my age? Apparently not. “What I’m trying to say,” I said, my cheeks burning brighter, “is that I’m not very experienced with men. So this morning when I woke up and found you in bed beside me, while it was really, super nice-don’t get me wrong, I enjoyed it very much-it kind of freaked me out. Because I don’t know if I’m ready for that kind of thing yet.” Or maybe the problem was that I wasn’t prepared for how ready I was…

his deep relief on winning the war, and the grim satisfaction of seeing the Capitol's enemies, who'd treated him so cruelly, who'd cost his family so much, brought to their knees. Hobbled. Impotent. Unable to hurt him anymore. He'd loved the unfamiliar sense of safety that their defeat had brought. The security that could only come with power. The ability to control things. Yes, that was what he'd loved best of all.

I broached this issue with Mamaw, confessing that I was gay and I was worried that I would burn in hell. She said, “Don’t be a fucking idiot, how would you know that you’re gay?” I explained my thought process. Mamaw chuckled and seemed to consider how she might explain to a boy my age. Finally she asked, “J.D., do you want to suck dicks?” I was flabbergasted. Why would someone want to do that? She repeated herself, and I said, “Of course not!” “Then,” she said, “you’re not gay. And even if you did want to suck dicks, that would be okay. God would still love you.” That settled the matter. Apparently I didn’t have to worry about being gay anymore. Now that I’m older, I recognize the profundity of her sentiment: Gay people, though unfamiliar, threatened nothing about Mamaw’s being. There were more important things for a Christian to worry about.

I heard that some of the old families were very powerful,” she added. “Can either of you help me? Any word about families who’ve got their own way a lot over the years?” “That’d be all of them, wouldn’t it?” Dad said, rolling his eyes. “Especially the Lynburns. The other families say, ‘My way or the highway.’ The Lynburns say, ‘I am unfamiliar with the concept of the highway, so that leaves you with only one choice.’ Ha-ha.” 

Would you like me to draw you a bath, Your Highness?” Cassius asked, his throat unfamiliarly rough. “No, Cassius. I…” Instinctively, Cassius lowered his head. The prince was not going to let this go, was he? Cassius knew he would not, so he would have to approach it head on. “I apologize, Your Highness…for the ride. I do not know why it happened, and it won’t happen again. I can’t…” Cassius shook his head. “I know it was inappropriate. It is wrong. That I am wrong. But please…I need to care for my family.” He closed his eyes, wishing he could have swallowed the words he’d just spoken before they’d gotten the chance to escape his mouth. He hadn’t meant to admit he fancied men. Not to the prince. But maybe he would be rewarded for his honesty. The prince was kind. Maybe he would take pity on Cassius—even though Cassius despised pity—since he knew Cassius had family to care for.

I’d seen a documentary once on a nightly news program about a woman who had woken up in her own home one morning, clueless as to how she’d gotten there. She didn’t know her children or her husband. She didn’t know her past or her present. She’d walked through the hallways and the rooms of her home, looking at the pictures of her loved ones and her life and staring at her unfamiliar face in the mirror. And she decided to fake it. For years, she didn’t let on that she couldn’t remember anything before that day. Her family had never guessed her secret until she’d tearfully confessed years later. Doctors believed she’d had some sort of aneurism, some health issue that had affected her memory but left her otherwise whole. I had watched the program with great skepticism—doubting not that she’d forgotten but that she’d been able to pull such a thing off without her family realizing something was terribly wrong.

Or consider a study of male marmoset monkeys, a monogamous species in which fathers are actively involved in parenting. Researchers measured T response to the ovulatory odors of unfamiliar females, and found that it depends on the male’s family status. Single males showed testosterone elevations (as well as penile ones) in response to the sexually enticing smell. But to “family” males (those pair-bonded with offspring), this same stimulus apparently had little effect—perhaps because it represented a distraction rather than an opportunity—and their T levels remained unresponsive.53 In

It wasn't so different from 1978, and it wasn't any more or less memorable in comparison to 1998. The things that happened in 1988 had also happened in 1978 and would happen again in 1998. The people I met in 1988 were no different from those who bumped shoulders with me in the subway in 1978 and whose apathetic eyes met mine outside of a gas station in the middle of the night in 1998. They were family, and they were the unfamiliar middle class, and they were malnourished soldiers. They were each other's toilets and strangers and cliffs and crows and prisons. They were never anything more than who they were. Third person random.

The psychology behind the decision to stay or to go is complicated and doesn’t depend on the intensity of immediate danger. Some people are too old, too sick, or too fatalistic to move, even as shells fall nearby and as their windows are blown out. Others, like Denys, have family they don’t want to abandon. Some are just too attached to the comforts of their apartments, to their household possessions, and can’t imagine going to a remote, unfamiliar city—even if doing so would likely save their and their children’s lives. This lack of imagination, or outright self-delusion, rattled me at times. But such an inclination to minimize danger, and to believe oneself to be somehow protected, is natural.

The therapist Terry Real described our well-worn behaviors as “our internalized family of origin. It’s our repertoire of relational themes.” People don’t have to tell you their stories with words because they always act them out for you. Often they project negative expectations onto the therapist, but if the therapist doesn’t meet those negative expectations, this “corrective emotional experience” with a reliable and benevolent person changes the patients; the world, they learn, turns out not to be their family of origin. If Charlotte works through her complicated feelings toward her parents with me, she’ll find herself increasingly attracted to a different type, one that might give her the unfamiliar experience she’s seeking with a compassionate, reliable, and mature partner. Until then, every time she meets an available guy who might love her back, her unconscious rejects his stability as “not interesting.” She still equates feeling loved not with peace or joy but with anxiety.

A unexpected result of having written Letters to Men of Letters is the pleasure I have felt at introducing my favorite authors to those who did not know about them before. Ralph is an example. We were in the same schools since kindergarten, but had not been in touch for 55 years. We recently reconnected. Although unfamiliar with most of my authors, Ralph read my book, and then he was inspired to go to the library! I was surprised and touched that what I wrote was having an effect on my classmate. His helpful advice to me about how to approach today’s presentation was “Just think of your talk as introducing your author friends to your other friends.” A further benefit for me in writing Letters to Men of Letters is that I got to show who I was and who I am. A longtime family friend who doesn’t usually read books like mine recently said, ‘Diane—I read your book and it sounds just like you.' I had been worried about what anyone not familiar with my particular Men of Letters would make of my letters to them. And now thanks to Ralph and Anne, I am finding out. This has been an unexpected gift.

The excuses she’d been about to offer—New York, Farah’s visit—suddenly seemed transparent. Instead, she told the truth. “I’m afraid it might be awkward, though.” “Awkward! Nonsense. We’re all grownups.” This argument came as a disappointment; Maryam wasn’t sure why. What had she wanted Bitsy to say? A pinch of injury tightened her chest. She said, “I know your father feels I didn’t handle things very well.” “Now, is that in any way relevant to this discussion? We’re talking about a simple little, normal little family get-together,” Bitsy said. “Shoot, we should just shanghai you.” Shanghai. As a verb, it was unfamiliar. Maybe it meant something like “lynch.” Maryam said, “Yes, perhaps you should,” in a tone that must have sounded more bitter than she had intended, because Bitsy said, “Well, forgive me, Maryam. I’m a meddlesome person; I realize that.” Which she was, in fact. But Maryam said, “Oh, no, Bitsy, you’re very kind. You were very sweet to call.” And then, trying to match Bitsy’s energy, “But you haven’t told me what I can do for you! Please, give me a task.” “Not a thing, thanks,” Bitsy said. “I’m getting stronger every day.

this earth, as a parent, as a lover, as a migrant, as a bird. And if we are to suspend our secular beliefs, even for half a paragraph, we can imagine the migrated souls of all the human ancestors presently at table, looking over their bloodline progeny gathered together over the familiarity of cabbage and fried rice and the unfamiliarity of a meat disk between two circular pieces of bread, happy as parents in a playground when all of the children assembled play together quietly and at peace, and no one’s young feelings are hurt, and everyone will go home still innocent. Of course, by the logic of fiction, we are at a high point now. This respite, this happy family, these four new lovers, this child slowly losing her shyness, all of this must be slated for destruction, no? Because if we were to simply leave them feasting and ecstatic, even as the less fortunate of the world fell deeper into despair, even as hundreds of thousands perished for lack of luck, lack of sympathy, lack of rupees, would we be just in our distribution of happiness? And so we sigh, cross ourselves, mumble the Kaddish, perform our pujas and wudu, all in preparation for the inevitable, which, in this case, comes with the crunch of gravel down the driveway.

First, READ this book a chapter a day. We suggest at least five days a week for the next seven weeks, but whatever works for your schedule. Each chapter should only take you around ten minutes to read. Second, READ the Bible each day. Let the Word of God mold you into a person of prayer. We encourage you to read through the Gospel of Luke during these seven weeks and be studying it through the lens of what you can learn from Jesus about prayer. You are also encouraged to look up and study verses in each chapter that you are unfamiliar with that spark your interest. Third, PRAY every day. Prayer should be both scheduled and spontaneous. Choose a place and time when you can pray alone each day, preferably in the morning (Ps. 5:3). Write down specific needs and personal requests you’ll be targeting in prayer over the next few weeks, along with the following prayer: Heavenly Father, I come to You in Jesus’ name, asking that You draw me into a closer, more personal relationship with You. Cleanse me of my sins and prepare my heart to pray in a way that pleases You. Help me know You and love You more this week. Use all the circumstances of my life to make me more like Jesus, and teach me how to pray more strategically and effectively in Your name, according to Your will and Your Word. Use my faith, my obedience, and my prayers this week for the benefit of others, for my good, and for Your glory. Amen. May we each experience the amazing power of God in our generation as a testimony of His goodness for His glory! My Scheduled Prayer Time ___:___ a.m./p.m. My Scheduled Prayer Place ________________________ My Prayer Targets Develop a specific, personalized, ongoing prayer list using one or more of the following questions: What are your top three biggest needs right now? What are the top three things you are most stressed about? What are three issues in your life that would take a miracle of God to resolve? What is something good and honorable that, if God provided it, would greatly benefit you, your family, and others? What is something you believe God may be leading you to do, but you need His clarity and direction on it? What is a need from someone you love that you’d like to start praying about? 1. ______________________________________________ 2. ______________________________________________ 3. ______________________________________________ 4. ______________________________________________ 5. ______________________________________________ 6. ______________________________________________

Nowadays, enormous importance is given to individual deaths, people make such a drama out of each person who dies, especially if they die a violent death or are murdered; although the subsequent grief or curse doesn't last very long: no one wears mourning any more and there's a reason for that, we're quick to weep but quicker still to forget. I'm talking about our countries, of course, it's not like that in other parts of the world, but what else can they do in a place where death is an everyday occurrence. Here, though, it's a big deal, at least at the moment it happens. So-and-so has died, how dreadful; such-and-such a number of people have been killed in a crash or blown to pieces, how terrible, how vile. The politicians have to rush around attending funerals and burials, taking care not to miss any-intense grief, or is it pride, requires them as ornaments, because they give no consolation nor can they, it's all to do with show, fuss, vanity and rank. The rank of the self-important, super-sensitive living. And yet, when you think about it, what right do we have, what is the point of complaining and making a tragedy out of something that happens to every living creature in order for it to become a dead creature? What is so terrible about something so supremely natural and ordinary? It happens in the best families, as you know, and has for centuries, and in the worst too, of course, at far more frequent intervals. What's more, it happens all the time and we know that perfectly well, even though we pretend to be surprised and frightened: count the dead who are mentioned on any TV news report, read the birth and death announcements in any newspaper, in a single city, Madrid, London, each list is a long one every day of the year; look at the obituaries, and although you'll find far fewer of them, because an infinitesimal minority are deemed to merit one, they're nevertheless there every morning. How many people die every weekend on the roads and how many have died in the innumerable battles that have been waged? The losses haven't always been published throughout history, in fact, almost never. People were more familiar with and more accepting of death, they accepted chance and luck, be it good or bad, they knew they were vulnerable to it at every moment; people came into the world and sometimes disappeared at once, that was normal, the infant mortality rate was extraordinarily high until eighty or even seventy years ago, as was death in childbirth, a woman might bid farewell to her child as soon as she saw its face, always assuming she had the will or the time to do so. Plagues were common and almost any illness could kill, illnesses we know nothing about now and whose names are unfamiliar; there were famines, endless wars, real wars that involved daily fighting, not sporadic engagements like now, and the generals didn't care about the losses, soldiers fell and that was that, they were only individuals to themselves, not even to their families, no family was spared the premature death of at least some of its members, that was the norm; those in power would look grim-faced, then carry out another levy, recruit more troops and send them to the front to continue dying in battle, and almost no one complained. People expected death, Jack, there wasn't so much panic about it, it was neither an insuperable calamity nor a terrible injustice; it was something that could happen and often did. We've become very soft, very thin-skinned, we think we should last forever. We ought to be accustomed to the temporary nature of things, but we're not. We insist on not being temporary, which is why it's so easy to frighten us, as you've seen, all one has to do is unsheathe a sword. And we're bound to be cowed when confronted by those who still see death, their own or other people's, as part and parcel of their job, as all in a day's work. When confronted by terrorists, for example, or by drug barons or multinational mafia men.

Modeling Modeling is the process of watching how others act in certain situations, then copying their behavior. For example, if you are worried about the first impression you make, pay attention to how others present themselves. What traits give a good first impression? What do people say? How do confident people carry themselves? Also examine people who give a bad first impression and try to determine why. Imitate the actions that impressed you. With time, you will feel more comfortable with modeling and begin to own the traits you admire in others. Modeling works very well when you are in an unfamiliar situation. If you are not sure how to act, watching others will give you clues. Sam’s best friend’s father passed away and Sam attended the service. He had never been to a funeral before and felt very uncomfortable. As he stood in the receiving line, he felt anxious about what to say and how to act. He was terrified of saying the wrong thing and hurting his friend’s family. Sam stepped out of line and stood to the side for a moment. He observed what other people did as he breathed deeply and practiced relaxation techniques. After a few minutes, he figured out what to do and returned to the line. When he reached his friend’s mother, he gave her a hug and said, “I’m so sorry for your loss.” She hugged him back and thanked him for coming. Sam felt confident that he had acted appropriately.

The attachment voids experienced by immigrant children are profound. The hardworking parents are focused on supporting their families economically and, unfamiliar with the language and customs of their new society, they are not able to orient their children with authority or confidence. Peers are often the only people available for such children to latch on to. Thrust into a peer-oriented culture, immigrant families may quickly disintegrate. The gulf between child and parent can widen to the point that becomes unbridgeable. Parents of these children lose their dignity, their power, and their lead. Peers ultimately replace parents and gangs increasingly replace families. Again, immigration or the necessary relocation of people displaced by war or economic misery is not the problem. Transplanted to peer-driven North American society, traditional cultures succumb. We fail our immigrants because of our own societal failure to preserve the child-parent relationship. In some parts of the country one still sees families, often from Asia, join together in multigenerational groups for outings. Parents, grandparents, and even frail great-grandparents mingle, laugh, and socialize with their children and their children's offspring. Sadly, one sees this only among relatively recent immigrants. As youth become incorporated into North American society, their connections with their elders fade. They distance themselves from their families. Their icons become the artificially created and hypersexualized figures mass-marketed by Hollywood and the U.S. music industry. They rapidly become alienated from the cultures that have sustained their ancestors for generation after generation. As we observe the rapid dissolution of immigrant families under the influence of the peer-oriented society, we witness, as if on fast-forward video, the cultural meltdown we ourselves have suffered in the past half century. It would be encouraging to believe that other parts of the world will successfully resist the trend toward peer orientation. The opposite is likely to be the case as the global economy exerts its corrosive influences on traditional cultures on other continents. Problems of teenage alienation are now widely encountered in countries that have most closely followed upon the American model — Britain, Australia, and Japan. We may predict similar patterns elsewhere to result from economic changes and massive population shifts. For example, stress-related disorders are proliferating among Russian children. According to a report in the New York Times, since the collapse of the Soviet Union a little over a decade ago, nearly a third of Russia's estimated 143 million people — about 45 million — have changed residences. Peer orientation threatens to become one of the least welcome of all American cultural exports.

He had, he said, floated off from a very ordinary series of dream-pictures into a scene whose strangeness was related to nothing he had ever read. It was of this world, and yet not of it—a shadowy geometrical confusion in which could be seen elements of familiar things in most unfamiliar and perturbing combinations. There was a suggestion of queerly disordered pictures superimposed one upon another; an arrangement in which the essentials of time as well as of space seemed dissolved and mixed in the most illogical fashion. In this kaleidoscopic vortex of phantasmal images were occasional snapshots, if one might use the term, of singular clearness but unaccountable heterogeneity. Once my uncle thought he lay in a carelessly dug open pit, with a crowd of angry faces framed by straggling locks and three-cornered hats frowning down on him. Again he seemed to be in the interior of a house—an old house, apparently—but the details and inhabitants were constantly changing, and he could never be certain of the faces or the furniture, or even of the room itself, since doors and windows seemed in just as great a state of flux as the more presumably mobile objects. It was queer—damnably queer—and my uncle spoke almost sheepishly, as if half expecting not to be believed, when he declared that of the strange faces many had unmistakably borne the features of the Harris family. And all the while there was a personal sensation of choking, as if some pervasive presence had spread itself through his body and sought to possess itself of his vital processes.

refuge imagine how it feels to be chased out of home. to have your grip ripped. loosened from your fingertips, something you so dearly held on to. like a lover’s hand that slips when pulled away you are always reaching. my father would speak of home. reaching. speaking of familiar faces. girl next door who would eventually grow up to be my mother. the fruit seller at the market. the lonely man at the top of the road who nobody spoke to. and our house at the bottom of the street lit up by a single flickering lamp where beyond was only darkness. there they would sit and tell stories of monsters that lurked and came only at night to catch the children who sat and listened to stories of monsters that lurked. this is how they lived. each memory buried. an artefact left to be discovered by archaeologists. the last words on a dying family member’s lips. this was sacred. not even monsters could taint it. but there were monsters that came during the day. monsters that tore families apart with their giant hands. and fingers that slept on triggers. the sound of gunshots ripping through the sky became familiar like the tapping of rain fall on a window sill. monsters that would kill and hide behind speeches, suits and ties. monsters that would chase families away forcing them to leave everything behind. i remember when we first stepped off the plane. everything was foreign. unfamiliar. uninviting. even the air in my lungs left me short of breath. we came here to find refuge. they called us refugees so, we hid ourselves in their language until we sounded just like them. changed the way we dressed to look just like them. made this our home until we lived just like them and began to speak of familiar faces. girl next door who would grow up to be a mother. the fruit seller at the market. the lonely man at the top of the road who nobody spoke to. and our house at the bottom of the street lit up by a flickering lamp to keep away the darkness. there we would sit and watch police that lurked and came only at night to arrest the youths who sat and watched police that lurked and came only at night. this is how we lived. i remember one day i heard them say to me they come here to take our jobs they need to go back to where they came from not knowing that i was one of the ones who came. i told them that a refugee is simply someone who is trying to make a home. so next time when you go home tuck your children in and kiss your families goodnight, be glad that the monsters never came for you. in their suits and ties. never came for you. in the newspapers with the media lies. never came for you. that you are not despised. and know that deep inside the hearts of each and every one of us we are all always reaching for a place that we can call home.

All she knew was that when she looked at him the string of her spirit vibrated in recognition. The way family, even transformed and unfamiliar, has the power to wring music from your bones.

We would like to dedicate this book to those struggling with hoarding disorder and those who care about them. Many people must deal with life circumstances that make progress an uphill struggle. The courage of those who hoard and that of their families demonstrates that being willing to open old wounds, challenge limiting beliefs, and step forward into unfamiliar and unknown territory mentally, physically, and spiritually is genuinely humbling and inspiring to peers and professionals alike. To face one’s fear of judgment and continue to work toward success takes courage and fortitude, especially

And we're cheerful, too. You can count on that.' Obligingly she smiled in a neighbourly way at him. 'It will be a relief to leave Earth with its repressive legislation. We were listening OH the FM to the news about the McPhearson Act.' 'We consider it dreadful,' the adult male said. 'I have to agree with you,' Chic said. 'But what can one do?' He looked around for the mail; as always it was lost somewhere in the mass of clutter. 'One can emigrate,' the adult male simulacrum pointed out. 'Um,' Chic said absently. He had found an unexpected heap of recent-looking bills from parts suppliers; with a feeling of gloom and even terror he began to bills from parts suppliers; with a feeling of gloom and even terror he began to sort through them. Had Maury seen these? Probably. Seen them and then pushed them away immediately, out of sight. Frauenzimmer Associates functioned better if it was not reminded of such facts of life. Like a regressed neurotic, it had to hide several aspects of reality from its percept system in order to function at all. This was hardly ideal, but what really was the alternative? To be realistic would be to give up, to die. Illusion, of an infantile nature was essential for the tiny firm's survival, or at least so it seemed to him and Maury. In any case both of them had adopted this attitude. Their simulacra -- the adult ones -- disapproved of this; their cold, logical appraisal of reality stood in sharp contrast, and Chic always felt a little naked, a little embarrassed, before the simulacra; he knew he should set a better example for them. 'If you bought a jalopy and emigrated to Mars,' the adult male said, 'We could be the famnexdo for you.' 'I wouldn't need any family next-door,' Chic said, 'if I emigrated to Mars. I'd go to get away from people. 'We'd make a very good family next-door to you,' the female said. 'Look,' Chic said, 'you don't have to lecture me about your virtues. I know more than you do yourselves.' And for good reason. Their presumption, their earnest sincerity, amused but also irked him. As next-door neighbours this group of sims would be something of a nuisance, he reflected. Still, that was what emigrants wanted, in fact needed, out in the sparsely-populated colonial regions. He could appreciate that; after all, it was Frauenzimmer Associates' business to understand. A man, when he emigrated, could buy neighbours, buy the simulated presence of life, the sound and motion of human activity -- or at least its ​mechanical nearsubstitute to bolster his morale in the new environment of unfamiliar stimuli and perhaps, god forbid, no stimuli at all. And in addition to this primary psychological gain there was a practical secondary advantage as well. The famnexdo group of simulacra developed the parcel of land, tilled it and planted it, irrigated it, made it fertile, highly productive. And the yield went to the it, irrigated it, made it fertile, highly productive. And the yield went to the human settler because the famnexdo group, legally speaking, occupied the peripheral portions of his land. The famnexdo were actually not next-door at all; they were part of their owner's entourage. Communication with them was in essence a circular dialogue with oneself; the famnexdo, it they were functioning properly, picked up the covert hopes and dreams of the settler and detailed them back in an articulated fashion. Therapeutically, this was helpful, although from a cultural standpoint it was a trifle sterile.

There are three types of people we imitate: •​Those closest to us. People naturally align their actions with those of their close family and friends. However, if the people closest to you display habits that you want to avoid, it’s best to surround yourself with people who practice the habits you wish to emulate. Find your tribe. •​The many. In unfamiliar situations, we follow those around us, even if it goes against a personal belief. Conforming our behavior to the masses is heavily ingrained in us.

Sam had come over from the fireplace to stand beside us. My heart began bucking like a stallion and I looked at Cecelia, then up at Sam, the proud father beaming down at his boy, his face full of love. Everything went dim. For seven years, I’d hunted this man the length and breadth of our Republic, and now I stood up, putting a hand on the table top to steady myself, knocking over my stool in the process. “Are you poorly?” Sam asked. He nodded at the far side of the room to a sunken bed—likely the very bed where he and Cecelia had conceived this baby boy—and said, “Lie down a minute.” Well, that was the last feather. I turned and stumbled out the door. Outside, the autumn sun was blinding. My mare grazed in a patch of grass, and I walked her down and mounted up. I felt old of a sudden, very old. Sam was in the doorway now and he called something to me. I wouldn’t look at him, wouldn’t show my pitiful face. I walked my horse back along the cow path and pushed up to a trot. Directly, we commenced to burn the breeze, the leaves blurring by. I did not feel betrayed: let me say that right out. Rather, I felt that the hard hand of the Lord had swung down to swat me a final blow. And I deserved it. I’d done everything to beg Him for such a slap—all my lust and foolishness—and for some strange reason, I began to laugh. Or, it was laughter that came out of me. It didn’t seem to be me who was doing it—certainly, there was nothing amusing. I felt like He had borrowed my mouth, just like He’d borrowed that of Balaam’s ass, that the Lord Himself was laughing, and I thought of my father all those years ago, riding Young Roger through the Kentucky forest to find me and Tom Yarbrough bached up together. The laughter died away, and I began weeping as my father had wept decades before, and now I understood. It hadn’t been out of shame as I’d supposed, but rather, my father had seen this very moment coming for me. He’d known if I pursued my heart’s desire, I’d find myself galloping through a wilderness in an unfamiliar land, an old man without home or family, learning at long last how all things end in judgment.

and teeth ached, but could she trust a midwife’s assurance that this too was natural, common? “According to these women, one must think that this condition is really a martyrdom,” Margaret wrote to her young lover, a boy almost, who had never tended a baby, whose mother had died when he was six, leaving him, her youngest child, unfamiliar with the “ailment” of a woman’s pregnancy. Margaret cried after receiving letters from her family begging her to come home, knowing that she could provide only vague descriptions of her whereabouts, pretend to enjoy “hid[ing] thus in Italy,” like the “great Goethe.” She experienced “fits of deep longing to see persons and objects in America” and once again felt “I have no ‘home,’ no peaceful room to which I can return and repose in the love of my kindred from the friction of care and the world.

It was the quiet of openness rather than secrecy, of reunion rather than isolation, of calm rather than fear. It was the hush of a mother rocking her child to sleep, rather than forcing that child to keep the family secrets. This unfamiliar quiet radiated from Rosemary, shimmered outward until I noticed that it had blended with a greater stillness all around us, a huge, bright, vibrant Silence that was to my ears what the Light had been to my eyes.

I sense her in you. In your blood and in your magic. And I will not abandon her, nor any of the others your people have taken from me. Humans are past the point of earning our forgiveness. You had mercy once and squandered it. Now I see that you have never deserved it. Another avalanche of images. This time of bodies strewn in swampy forest. Dead faces beneath the water. A woman’s face that I did not recognize, with sad violet eyes. The images merged and tangled with those of my own, the aftermath of Sarlazai, my family’s burnt corpses. Tisaanah’s mismatched gaze. All at once, I realized. I realized why this magic felt so unfamiliar, so inhuman. I realized why I had been dragged here, the moment I opened that passageway between me and the deepest levels of magic. You’re Fey, I said. You’re the Fey king. Now I understood. The Fey that Nura held— the ones that she was trying to make into the next Reshaye— She had created it. She had created the war she was trying so hard to stop. We don’t want a war with you, I said. Your people were taken by one human. One misguided human who doesn’t deserve the power that she had. But her reign is over. And I swear to you that I’ll return the people she took from you. You are lying to me. I never lie. It’s a personal flaw.

Volume 9 | ISSN: 1523-4320 Figure 1.Students’ Confidence at the Start of the Assignment It is clear that most students did not feel confident about writing the assignment, with the majority of students stating that they were not sure if they could write a good assignment. Only one student was very confident and stated that this was “Because I play the instrument I used. ” Students who were quite confident based this confidence on aspects, such as the amount of information they had or had access to, with such comments as “Because I had enough notes to write with and a whole load of information at home” and “In our research I felt I had gathered enough information to write quite a good assignment”; and their familiarity with the subject with comments such as “I felt confident because I was familiar with dolphins and their habitat and background info” and “I felt like this because I play an instrument that is in the same family and so I knew some information. ” Students who were not sure if they could write a good assignment identified aspects such as unfamiliarity with the subject with comments such as “Because I didn’t know anything about dolphins so that I wasn’t quite confident” and “Because I didn’t know anything about the trumpet whatsoever”; the size of the assignment with comments such as “I didn’t think I could write 800 words about a guitar” and “I thought 800 words was a bit much but in the end I wrote over 800 words”; and concern about the subject with such comments as “I can write essays and things. I’m just not good at the subject of physics” and “I’m not very good at physics and thought I wouldn’t understand. ” Students who indicated that they did not think that they could write a good assignment displayed a lack of confidence in themselves with such comments as “Because I am not a very confident person” and “I wasn’t confident and didn’t want to do it. ” These findings reflect those of Kuhlthau (2004) whose research identified that students often exhibited feelings of anxiety or lack of confidence at the beginning of the assignment process. There are alternative ways of examining the implications of these findings. It may be natural that students, faced with an assignment on a subject which is unfamiliar to them, will inevitably show lack of confidence and that the information literacy guidance provided will dilute this lack of confidence as students become familiar with their subject. It may also be

The Adventures of Dickson McCunn, Adam Bede, Eric or Little by Little, these and many others, old and new, good bad and indifferent were grist to Duggie’s mill. He found a novel by Rhoda Broughton entitled Not Wisely But Too Well and read it all through. He read an abridged version of Robinson Crusoe, and Under Two Flags and Coral Island with equal concentration. He read Little Women and Wuthering Heights. Cheyney he found difficult, for the people seemed to speak an unfamiliar language, but he struggled on manfully all the same. Needless

Sort pills. Write note to family. Fold blanket. I am alone. Alone in a dark, unfamiliar room filled with piles and piles of stuff, reminiscent of a neglected storage locker. I know researchers are observing me from behind one-way glass—that this is an experiment in empathy, that we are, in fact, on the sprawling campus of a pharmaceutical company in New Jersey, that I can rip off the headphones at any moment and return to my present life, my real life—but this offers me no comfort. I can barely see through the goggles. My feet hurt. Every step is agony, the sharp plastic spikes digging into my soles. Sort pills. Write note to family. Fold blanket. I try to make out the shapes around me. I see an ironing board, a stack of sweaters. A ball of twine. My determination to cross items off any to-do list—always a strong suit of mine—feels slippery. Suddenly, I am a child playing hide-and-seek in the dark. Counting. Eyes squeezed shut. Terrified. Wondering if anyone will ever find me. Blanket. Pills. Note. I keep repeating the words like a prayer so I can remember them through the terrible din. The inside of my head is a needle against a scratched record, skipping, skipping. I feel my way around a cluttered table. A pill case! I try to pick it up. I barely feel it in the palm of my hand. After several tries, I get it open. Then I begin to sort the pills as best I can. Most of them spill to the floor, and I am suddenly, irrationally furious. I move around the table, supporting myself on my hands to take the pressure off my feet. I push an iron out of the way, a magazine, a wooden hanger. The notebook. I find the notebook. My gloved fingers won’t close around a pencil, so I hold it the way a child would, in my fist. By now it all feels nearly futile. I’m on the verge of tears. What is the last task? Through the static, I remember: the blanket. I have to fold it. By now I’m dizzy, depleted. What difference can it possibly make? Who cares? I do a shitty job of folding the blanket and then—then I just sit down in a chair and wait for M. to rescue me. —

And so I would ask you if you would do me the honor of becoming my wife?" As he spoke, she saw him glance over her shoulder, looking at the clock that stood in the corner. As though he had another appointment after this one. The one where he decided her fate. Unless she decided it for herself. The emotion she'd felt on recognizing Lord Alexander in that ballroom rushed over her, the unfamiliar feelings of want and dissatisfaction and wishing she could just be herself, just do something that wasn't related to who she was- she wanted to stand up and demand that Lord Carson, that anyone see her as Eleanor, the pun-loving, adventurous woman who adored Italian. Not a female to be bartered from one family to another.

Four things about learning how to care for someone with dementia are important to realize. Firstly, most family carers are unfamiliar with the effects of dementia on people’s abilities, and people with dementia due to Alzheimer’s disease, or another disease, function in ways that most of us have never experienced.  Common sense does not help here. The carers have to learn how to understand new information about memory processes and how to cope with situations that are new to them. Secondly, don’t be too hard on yourself. If you realize you have made a mistake in the way you have been interacting with a person with dementia, learn from it, change what you are doing, but don’t hang onto the guilt. Forgive yourself. Know that every family goes through these painful experiences and feelings of being inadequate. Apologize to the person with dementia and then distract them with something fun. Thirdly, understand that each person with dementia is unique in the way they behave and how they understand what is happening. What has helped one family carer to cope may not help the next. Be patient with yourself and the person with dementia and never stop trying to find ways to help yourselves. Coping often means trying one thing after the other, and then using the approach that works for as long as it continues to work. Fourthly, scolding and arguing will not help them learn because they have lost most of their capacity to learn with their short-term memory. Scolding will, however, establish a procedural memory in their mind that interacting with you is always unpleasant.

SELF-DISCLOSURE In order to begin to reveal to your new acquaintance who you really are, it is helpful to discuss topics that are important to you. Be willing, as the conversation progresses, to share your beliefs, values, attitudes, and goals. These reveal a deeper level of what you are about. Self-disclosure includes facts, thoughts, ideas, aspirations, and deepest feelings. The trick is timing. You don’t want to reveal the really intimate, personal aspects of your life until you have known a person for some time, but you can build trust by gradually revealing your interests, hopes, and background. Sufficient mutual trust must be established so that both parties are comfortable. Then, more intimate details can be shared. Levels Three Levels of Self-Disclosure There is a pattern of increased trust and intimacy. Becoming familiar with it may help you to develop a sense of timing when it comes to self-disclosure. 1. Cliché greetings: Responses to questions like “How are you?” and “How’s the family?” Your basic answer should be brief and as positive as possible. This tells the person that your attitude is open, friendly, and available for conversation. 2. Background of experiences: Your job, where you’re from, what you do for fun, activities you’re involved in. At this stage, people actually begin to know each other. 3. Opinions and preferences: Your attitudes, values, and concerns. Dont's Some Conversational Don’ts 1. Talking about illnesses in detail. 2. Stating your opinions in a way that puts down anyone who disagrees. 3. Gossiping or speaking badly of others. 4. Spending too much time talking about yourself. 5. Revealing all your personal problems. 6. Using terminology or jargon unfamiliar to others. 7. Dominating the conversation.

There are other problems more closely related to the question of culture. The poor fit between large scale and Korea’s familistic tendencies has probably been a net drag on efficiency. The culture has slowed the introduction of professional managers in situations where, in contrast to small-scale Chinese businesses, they are desperately needed. Further, the relatively low-trust character of Korean culture does not allow Korean chaebol to exploit the same economies of scale and scope in their network organization as do the Japanese keiretsu. That is, the chaebol resembles a traditional American conglomerate more than a keiretsu network: it is burdened with a headquarters staff and a centralized decision-making apparatus for the chaebol as a whole. In the early days of Korean industrialization, there may have been some economic rationale to horizontal expansion of the chaebol into unfamiliar lines of business, since this was a means of bringing modern management techniques to a traditional economy. But as the economy matured, the logic behind linking companies in unrelated businesses with no obvious synergies became increasingly questionable. The chaebol’s scale may have given them certain advantages in raising capital and in cross-subsidizing businesses, but one would have to ask whether this represented a net advantage to the Korean economy once the agency and other costs of a centralized organization were deducted from the balance. (In any event, the bulk of chaebol financing has come from the government at administered interest rates.) Chaebol linkages may actually serve to hold back the more competitive member companies by embroiling them in the affairs of slow-growing partners. For example, of all the varied members of the Samsung conglomerate, only Samsung Electronics is a truly powerful global player. Yet that company has been caught up for several years in the group-wide management reorganization that began with the passing of the conglomerate’s leadership from Samsung’s founder to his son in the late 1980s.72 A different class of problems lies in the political and social realms. Wealth is considerably more concentrated in Korea than in Taiwan, and the tensions caused by disparities in wealth are evident in the uneasy history of Korean labor relations. While aggregate growth in the two countries has been similar over the past four decades, the average Taiwanese worker has a higher standard of living than his Korean counterpart. Government officials were not oblivious to the Taiwanese example, and beginning in about 1981 they began to reverse somewhat their previous emphasis on large-scale companies by reducing their subsidies and redirecting them to small- and medium-sized businesses. By this time, however, large corporations had become so entrenched in their market sectors that they became very difficult to dislodge. The culture itself, which might have preferred small family businesses if left to its own devices, had begun to change in subtle ways; as in Japan, a glamour now attached to working in the large business sector, guaranteed it a continuing inflow of Korea’s best and brightest young people.73

Let us be reminded that it is hard to feel overwhelmed when you are in familiar territory. It is easy to be overwhelmed when you are on unfamiliar ground no one wants to traverse.

Because people are always afraid of what they do not know, what they do not understand, the unfamiliar or the different, and that fear invariably turns to hate. Unreasoned hatred that makes no sense. In

Every time he returned from a trip to Lebanon, I wanted to sit him down and discuss, in detail, every bite of food he’d eaten. He was happy to oblige, but nothing he described, even the elaborate meals with family and more family, made his eyes go wide like the man’oushe. It’s street corner bakery food, he said. you get it wrapped in paperand off you go. They’d stopped on a whim because they were hungry and needed a snack, and it turned out to be the best Lebanese food he’d ever put in his mouth. The flatbread was chewy, but with a crisp exterior. It was blistered (okay, my word, not his) and warm, topped with za’atarorcheese, filled with tomatoes and pink pickled turnips and mint and folded over on itself. I had to stop him. I couldn’t take it. Breads like this were not unfamiliar to me; I’d had them before. But those were breads that came in plastic bags. No matter how fresh they say the bread is, it’s still bread that you get in a plastic bag. Warmfrom-the-oven man’oushe is something breaddreams are made of, something you are only going to get from your own kitchen.

Recall that it is hard to change behavior when it becomes ingrained and mindless. Also recall that “mere exposure” research shows that people will have positive reactions to anything familiar and negative reactions to anything unfamiliar. The longer a group has been together, the stronger these forces become. What happens inside the group becomes increasingly familiar to members, while what outsiders do seems less familiar or interesting. As time passes, motivation, experimentation, and learning may diminish so gradually that no one on the team realizes that these changes are actually taking place.22 To make matters worse, I’ve noticed that after a group of people have been together for a long time, they spend more and more time talking about things outside of work—their families, sports, hobbies, and so on—and less and less time talking about their work. After all, they don’t really think about the work; they have decided who in the group is good at what, and they don’t feel compelled to waste time talking with outsiders, so they have plenty of time to talk with their pals about other things!

Today was a day to face that very temptation. A family who had become dear friends had left the church with no warning or explanation. Not even good bye. When they were missing on that first Sunday, we didn’t realize that they had removed themselves from our church. We thought maybe someone was sick or an alarm clock didn’t go off or something simple. If it had been something serious, they would have called us, of course. We had done so much for them and with them. We rejoiced when they rejoiced, we cried when they cried, we prayed with them, we prayed for them, we loved them and felt as if they loved us in return. Of course, one Sunday turned to two, and then three. I mentioned to Michael that I had called and left a message. He told me that he had the same thought as well. He had left a message and sent a card. We felt sad as the realization sank in: they had left the church. People don’t know how to leave a church, and many pastors don’t take such a loss graciously. In all our determinations about pastoring, we had considered the possibility of losing members, but this family was the first. It was time for a lesson for all of us, and I felt the Lord tugging at my spirit. I was to take the first step. Sunday afternoon, Michael taking a nap, kids playing games in their room... Now was as good a time as any. I got into my car and headed toward their house. Suddenly nervous, I sat in the driveway for a minute at first. What was I doing here again? Pastor’s wives don’t do this. I had been around pastor’s wives all my life. Since sensing my call to full time ministry at eighteen, I had been paying close attention to them, and I had never seen one of them do this. I got my words together. I needed an eloquent prayer for such a moment as this one: “Lord, help” (okay, so it wasn’t eloquent). I remembered a verse in Jeremiah: “I, the LORD, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings” (17:10). The Lord knew my heart, and He understood. In this situation, I knew that I had opened myself up to Him. In this situation, I knew that my heart was pure before Him. All of a sudden, my courage returned. I opened the car door and willed myself toward the front porch. As I walked up the driveway, I also thought about Paul’s warning which I had read earlier that morning: “they failed to reach their goal... because their minds were fixed on what they achieved instead of what they believed” (Romans 9:31-32). This family was not my achievement; they were the Lord’s creation. What I believed was that I had been right in opening my heart to them. What I believed was that Michael and I had been faithful to the Lord and that we had helped this family while they were in our flock. I had not failed to reach my goal thus far, and I felt determined not to fail now. This front porch was not unfamiliar to me. I had been here before on many occasions, with my husband and children. Happy times: dinners, cook-outs, birthdays, engagement announcements, births.... Sad times as well: teenaged child rebelling, financial struggles, hospital stays or even death .... We had been invited to share heartache and joy alike. No, “invited” is the wrong word. We were needed. We were family, and family comes together at such times. This afternoon, however, was different. I was standing on this familiar front porch for a reason that had never brought me here before: I came to say good bye. On this front porch, I knocked on the door. This family had been with us for years, and we had been with them. Remembering how this family had helped and blessed our congregation, I quietly smiled. Remembering how they had enriched our personal lives with their friendship and encouragement, I could feel the tears burning behind my eyes. We would miss them. Remembering all that we had done for them, I wondered how they could leave with no word or even warning. Just stopped coming. Just

Encouragement, Love, Hope There was a man that struggled with every step and walked each step with fear. As we all know when you walk and pave a path of fear, the steps slow down and the true light of faith dims. His family did, however, stand behind him. Though his steps were slow and not going far, his family followed covering each of those steps with encouragement and hope. As he kept walking and turned his head, the people who cared most weren't clear. His fear had taken over and there was uncertainty that slowed him down even further. The family that stands behind you is the one who gives you the push you need to keep going. The man was saddened with fear and started to sob. Mystery of the unknown was the overwhelming door he wasn't ready to open. His family followed right behind him, saying, "We are there for you, you are strong; you can make it through the toughest path with the strongest light of hope." It seemed he couldn't hear all that was said. It was as if he wasn't truly listening to the strongest words, but to the heavy negativity that kept drowning him in his fear. His steps slowed down even further. He cried some more and was shaken even more by the unknown that was ahead. It was that he didn't want to take a chance of what could come ahead, what could be the most enlightening and most life changing steps he could take to better himself in the future. His family still stood behind him with every step he took. Every time he looked back it was getting dimmer and dimmer, but they were still there. They spoke softly to him, "Everybody has risks in their lives, even obstacles they must over come. It will only make you stronger in the end, without risks in life, there is no chance." He didn't hear them speak; he heard it as if it was another language, something so far from understanding. The man found a bench and sat down. He was tired and didn't want to walk any further. His eyes filled with tears that streamed down his cheeks. His hands starting to cover his face, drowning in the fear that was overwhelming him. Again his loving family was there, but he couldn't see. They were around him with heart-filling encouragement and love, and best of all, that blessedness of hope The man lay down on the bench; his tears had soaked his cheeks and palms of his hands and fell asleep. When he awoke, his eyes slowly opened, trying to look around, finding that he was in an unfamiliar place. His vision was a bit fuzzy. He looked down and started to realize he wasn't on the bench anymore. He saw his legs and started to look up further; he was in a hospital gown. The man's eyes grew even more confused. He stood there in silence as his head slowly tilted up. He didn't understand why here was there. His eyes turn and he looks, as he notices numerous cords

Always along the way we have been able to meet the challenge of unfamiliar situations with confidence and the wise and patient guidance of parents and teachers,

People with BPD continually feel a dark hole of emptiness inside them. This symptom is hard to explain if you haven’t experienced it. So try this. Close your eyes. Imagine you’re about to move to an unfamiliar city where you don’t know anyone, and where everyone speaks a different language. You’re going by yourself because you have no family. Now, take away all of your spiritual or religious beliefs. Then ponder what makes your life meaningful. Now pretend you can’t do or have any of those meaningful things anymore. From now on, you’ll be living without meaning. That’s how people with BPD feel, more or less all the time. This is why they may grab onto you like you’re a life raft on the Titanic. Being alone leaves them without a sense of who they are—or causes them to feel like they do not exist. They have faith that you will fill that deep, empty hole for them. But, of course, you can’t. No one can do that. One man with BPD said it was like trying to fill the Grand Canyon using an eyedropper. This emptiness is behind the chaos that people with BPD routinely cause. Your loved one gets so angry because you cannot fill that hole. And they believe that the reason you can’t is because you aren’t trying hard enough. You didn’t spend every moment with them. You didn’t fulfill their every need. You tried to have a life of your own.

Nothing about parenting Shiv is simple, because we're this at once recognizable yet totally unfamiliar amalgam of a twenty-first-century family: white mom, brown mom, black son. We push a lot of cultural buttons[...] We draw attention without trying to, and the world doesn't always know what to do with us. We are still a novelty for most of the people we encounter, and almost everywhere we go, one of us or all of us are in the minority. [...] There is a consciousness about our family's visibility, what it means, how our choices will be judged, and, on top of that, the extra consciousness of trying not to let that factor into our decisions too much.

I work at a school that serves families privileged by race, class, and education. The children at my school have more opportunities than many other people in the world, and it is a cornerstone value for me to help them to develop and foster dispositions for equity, to practice perspective-taking, and to become comfortable with what's unfamiliar.

The most interesting finding appeared when we subdivided the dog and human scents into their subcategories of familiar and unfamiliar. One, and only one, type of smell activated the caudate: familiar human. This was especially true for Callie. In her case, the familiar human was Kat. Kat’s sweat activated Callie’s caudate—same as the signal for hot dogs. But Kat wasn’t even at the scanner. This meant that Callie had identified the scent as Kat even though she wasn’t physically present. And if Callie had a mental category for Kat that didn’t require her physical presence, then this suggested that Callie had a sense of permanence for the people in her household. She knew who her family was, and she remembered them. We found further evidence for this interpretation in an area called the inferior temporal lobe. This part of the brain is closely associated with memory function, and like the caudate, the inferior temporal lobe was strongly activated by the smell of a familiar human. The inferior temporal activation told us that the dogs remembered their human family, and the caudate activation, more prominent in Callie, told us that her remembrance of Kat was a positive one. Could it be longing? Or love? It seemed entirely possible. These patterns of brain activation looked strikingly similar to those observed when humans are shown pictures of people they love.

I remember having a conversation with a teacher who could not figure out why her relationship with her African American students felt strained. She was especially troubled that several African American girls in her class had refused to participate in a mask-making activity in which the kids placed plaster strips across their face all the way up to their hairline. One girl spoke up and told the teacher that her mother would be upset with her if she got water or the grainy plaster in her hair. The teacher causally dismissed their concerns and insisted they do the activity along with everyone else. The teacher was unfamiliar with the significance of hair in African American culture—how it’s cared for, its connection to self-esteem and self-expression. In turn, she missed an opportunity to affirm the students’ cultural needs by simply making scarves available in the classroom when doing activities with water, sand, or any other substance that might mess up their hair. Whether it’s being insensitive to Muslim students fasting during Ramadan by having a class party with food and drink or ignoring a low-income family’s ability to provide money for a field trip, these small actions chip away at trust and personal regard that are at the core of authentic relationships. This lack of care leads to mistrust, which, over time, can put students (and parents) on the defensive. This underlying mistrust is the reason some parents seem antagonistic. They become defensive and protective based on the perception that the teacher doesn’t care.

They are unaware and unfamiliar with what emotional abuse and manipulation look like and how deeply they impact our self-worth and fulfillment in life. We have to come to a place within our own self where flourishing in our life supersedes the opinions and lack of understanding other people have of our situation.

unfamiliarity with death can discourage us from fulfilling our familial responsibilities.

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