Uncle Tom's Cabin Quotes

The longest way must have its close - the gloomiest night will wear on to a morning.

...the heart has no tears to give,--it drops only blood, bleeding itself away in silence.

Coloured people don't like Little Black Sambo. Burn it. White people don't feel good about Uncle Tom's Cabin. Burn it. Someone's written a book on tobacco and cancer of the lungs? The cigarette people are weeping? Burn the book.

Any mind that is capable of a real sorrow is capable of good.

One must have a heart of stone to read the death of little Nell without laughing.

There are in this world blessed souls, whose sorrows all spring up into joys for others; whose earthly hopes, laid in the grave with many tears, are the seed from which spring healing flowers and balm for the desolate and the distressed.

Perhaps it is impossible for a person who does no good not to do harm.

Treat 'em like dogs, and you'll have dogs' works and dogs' actions. Treat 'em like men, and you'll have men's works.

You see, women have been essential to every great move of God. Yes, Moses led the Isaelites out of Egypt, but only after his mother risked her life to save him! Closer to our time, Clara Barton was instrumental in starting the Red Cross. Harriet Beecher Stowe's Uncle Tom's Cabin put fire into people's heart to end slavery in the United States. Rosa Parks kicked the Civil Rights movement into gear with her quiet act of courage. Eunice Kennedy Shriver created the Special Olympics. Mother Teresa inspired the world by bringing love to countless thought unlovable. And millions of other women quietly change the world every day by bringing the love of God to those around them.

Of course, in a novel, people’s hearts break, and they die, and that is the end of it; and in a story this is very convenient. But in real life we do not die when all that makes life bright dies to us. There is a most busy and important round of eating, drinking, dressing, walking, visiting, buying, selling, talking, reading, and all that makes up what is commonly called living, yet to be gone through…

Scenes of blood and cruelty are shocking to our ear and heart. What man has nerve to do, man has not nerve to hear.

I am braver than I was because I have lost all; and he who has nothing to lose can afford all risks.

For, so inconsistent is human nature, especially in the ideal, that not to undertake a thing at all seems better than to undertake and come short.

Strange, what brings these past things so vividly back to us, sometimes!

What's your hurry?" Because now is the only time there ever is to do a thing in," said Miss Ophelia.

For how imperiously, how coolly, in disregard of all one’s feelings, does the hard, cold, uninteresting course of daily realities move on! Still we must eat, and drink, and sleep, and wake again, - still bargain, buy, sell, ask and answer questions, - pursue, in short, a thousand shadows, though all interest in them be over; the cold, mechanical habit of living remaining, after all vital interest in it has fled.

Death! Strange that there should be such a word, and such a thing, and we ever forget it; that one should be living, warm and beautiful, full of hopes, desires and wants, one day, and the next be gone, utterly gone, and forever!

O, with what freshness, what solemnity and beauty, is each new day born; as if to say to insensate man, "Behold! thou hast one more chance! Strive for immortal glory!

Talk of the abuses of slavery! Humbug! The thing itself is the essence of all abuse!

I am one of the sort that lives by throwing stones at other people's glass houses, but I never mean to put up one for them to stone.

Religion! Is what you hear at church religion? Is that which can bend and turn, and descend and ascend, to fit every crooked phase of selfish, worldly society, religion? Is that religion which is less scrupulous, less generous, less just, less considerate for man, than even my own ungodly, worldly, blinded nature? No! When I look for religion, I must look for something above me, and not something beneath.

I make no manner of doubt that you threw a very diamond of truth at me, though you see it hit me so directly in the face that it wasn't exactly appreciated, at first.

Soon after the completion of his college course, his whole nature was kindled into one intense and passionate effervescence of romantic passion. His hour came,—the hour that comes only once; his star rose in the horizon,—that star that rises so often in vain, to be remembered only as a thing of dreams; and it rose for him in vain. To drop the figure,—he saw and won the love of a high-minded and beautiful woman, in one of the northern states, and they were affianced. He returned south to make arrangements for their marriage, when, most unexpectedly, his letters were returned to him by mail, with a short note from her guardian, stating to him that ere this reached him the lady would be the wife of another. Stung to madness, he vainly hoped, as many another has done, to fling the whole thing from his heart by one desperate effort. Too proud to supplicate or seek explanation, he threw himself at once into a whirl of fashionable society, and in a fortnight from the time of the fatal letter was the accepted lover of the reigning belle of the season; and as soon as arrangements could be made, he became the husband of a fine figure, a pair of bright dark eyes, and a hundred thousand dollars; and, of course, everybody thought him a happy fellow. The married couple were enjoying their honeymoon, and entertaining a brilliant circle of friends in their splendid villa, near Lake Pontchartrain, when, one day, a letter was brought to him in that well-remembered writing. It was handed to him while he was in full tide of gay and successful conversation, in a whole room-full of company. He turned deadly pale when he saw the writing, but still preserved his composure, and finished the playful warfare of badinage which he was at the moment carrying on with a lady opposite; and, a short time after, was missed from the circle. In his room,alone, he opened and read the letter, now worse than idle and useless to be read. It was from her, giving a long account of a persecution to which she had been exposed by her guardian's family, to lead her to unite herself with their son: and she related how, for a long time, his letters had ceased to arrive; how she had written time and again, till she became weary and doubtful; how her health had failed under her anxieties, and how, at last, she had discovered the whole fraud which had been practised on them both. The letter ended with expressions of hope and thankfulness, and professions of undying affection, which were more bitter than death to the unhappy young man. He wrote to her immediately: I have received yours,—but too late. I believed all I heard. I was desperate. I am married, and all is over. Only forget,—it is all that remains for either of us." And thus ended the whole romance and ideal of life for Augustine St. Clare. But the real remained,—the real, like the flat, bare, oozy tide-mud, when the blue sparkling wave, with all its company of gliding boats and white-winged ships, its music of oars and chiming waters, has gone down, and there it lies, flat, slimy, bare,—exceedingly real. Of course, in a novel, people's hearts break, and they die, and that is the end of it; and in a story this is very convenient. But in real life we do not die when all that makes life bright dies to us.

No one is so thoroughly superstitious as the godless man

I did not write it. (Uncle Tom's Cabin) God wrote it. I merely did his dictation.

And, perhaps, among us may be found generous spirits, who do not estimate honour and justice by dollars and cents.

Could I ever have loved you, had I not known you better than you know yourself?

What man has nerve to do, man has not nerve to hear.

All men are free and equal, in the grave,

But it is often those who have least of all in this life whom He chooseth for the kingdom. Put thy trust in Him and no matter what befalls thee here, He will make all right hereafter.

there are some feelings so agitated and tumultuous, that they can find rest only by being poured into the bosom of Almighty love,—

The water of the river is the calmest, where the deepest.

Tom opened his eyes, and looked upon his master. "Ye poor miserable critter!" he said, "there ain't no more ye can do! I forgive ye, with all my soul!" and he fainted entirely away.

Colored people don't like Little Black Sambo. Burn it. White people don't feel good about Uncle Tom's Cabin. Burn it. Someone's written a book on tobacco and cancer of the lungs? The cigarette people are weeping? Burn the book. Serenity, Montag. Peace, Montag. Take your fight outside. Better yet, into the incinerator. Funerals are unhappy and pagan? Eliminate them, too. Five minutes after a person is dead he's on his way to the Big Flue, the Incinerators serviced by helicopters all over the country. Ten minutes after death a man's a speck of black dust. Let's not quibble over individuals with memoriams. Forget them. Burn all, burn everything. Fire is bright and fire is clean.

It is with the oppressed, enslaved, African race that I cast in my lot; and if I wished anything, I would wish myself two shades darker, rather than one lighter.

That’s right; put on the steam, fasten down the escape-valve, and sit on it, and see there you’ll land.

But I want it done now, " said Miss Ophelia. What's your hurry?" Because now is the only time there ever is to do a thing in," said Miss Ophelia.

Some jokes are less agreeable than others

Perhaps," said Miss Ophelia, "it is impossible for a person who does no good not to do harm.

Look at the high and the low, all the world over, and it's the same story,—the lower class used up, body, soul and spirit, for the good of the upper.

Perhaps you laugh too, dear reader; but you know humanity comes out in a variety of strange forms now-a-days, and there is no end to the odd things that humane people will say and do.

Is there anything in it glorious and dear for a nation, that is not also glorious and dear for a man? What is freedom to a nation, but freedom to the individuals in it?

There's a way you political folks have of coming round and round a plain right thing

Abraham Lincoln. When he met Stowe, it is claimed that he said, "So you're the little woman that started this great war!

Marie was one of those unfortunately constituted mortals, in whose eyes whatever is lost and gone assumes a value which it never had in possession.

But now what? Why, now comes my master, takes me right away from my work, and my friends, and all I like, and grinds me down into the very dirt! And why? Because, he says, I forgot who I was; he says, to teach me that I am only a nigger! After all, and last of all, he comes between me and my wife, and says I shall give her up, and live with another woman. And all this your laws give him power to do, in spite of God or man. Mr. Wilson, look at it! There isn't one of all these things, that have broken the hearts of my mother and my sister, and my wife and myself, but your laws allow, and give every man power to do, in Kentucky, and none can say to him nay! Do you call these the laws of my country? Sir, I haven't any country, anymore than I have any father. But I'm going to have one. I don't want anything of your country, except to be let alone,--to go peaceably out of it; and when I get to Canada, where the laws will own me and protect me, that shall be my country, and its laws I will obey. But if any man tries to stop me, let him take care, for I am desperate. I'll fight for my liberty to the last breath I breathe. You say your fathers did it; if it was right for them, it is right for me!

But, of old, there was One whose suffering changed an instrument of torture, degradation and shame, into a symbol of glory, honor, and immortal life; and, where His spirit is, neither degrading stripes, nor blood, nor insults, can make the Christian's last struggle less than glorious.

لم يكن يفهم من كلمة "لاجئ" أكثر من أنها تتألف من أربعة حروف، أو أنها صورة بشعة كما تنشرها الصحف: رجل يحمل عصاه وجرابه ويتيه على وجهه، أمّا ما تحمله هذه الكلمة من بؤس حقيقي، أمّا العين البشرية الصارخة بالابتهال، أمّا اليد البشرية الواهنة المرتجفة،أمّا نداء الاحتضار اليائس الذي ينفذ إلى شغاف القلب فشيء لم يعرفه السيد من قبل.

Harriet Beecher Stowe published Uncle Tom's Cabin in 1852. It became a publishing sensation. Lincoln was later wryly to remark to her: ‘So you're the little woman who wrote the book that made this great war.’ The South reacted with fury to her attack on slavery.

An atmosphere of sympathetic influence encircles every human being; and the man or woman who feels strongly, healthily and justly, on the great interests of humanity, is a constant benefactor to the human race.

عندما كنت فتاة، اعتقدت أني ورعة تقية. كنت أحب الله و الصلاة. أما الآن فأنا روح تائهة تلاحقني الشياطين ليلا و نهارا...

Blessed are they that mourn, for they shall be comforted.

Oh my Eva, whose little hour on earth did so much good... what account have I to give for my long years?

. . . in the gates of eternity, the black hand and the white hold each other with an equal clasp.

Liberty! -- Electric word!

If ever you have had a romantic, uncalculating friendship, - a boundless worship and belief in some hero of your soul, - if ever you have so loved, that all cold prudence, all selfish worldly considerations have gone down like drift-wood before a river flooded with new rain from heaven, so that you even forgot yourself, and were ready to cast your whole being into the chasm of existence, as an offering before the feet of another, and all for nothing, - if you awoke bitterly betrayed and deceived, still give thanks to God that you have had one glimpse of heaven. The door now shut will open again. Rejoice that the noblest capability of your eternal inheritance has been made known to you; treasure it, as the highest honor of your being, that ever you could so feel, -that so divine a guest ever possessed your soul.

It was the first time that ever George had sat down on equal terms at any white man's table; and he sat down, at first, with some constraint, and awkwardness; but they all exhaled and went off like fog, in the genial morning rays of this simple overflowing kindness. This indeed, was a home, - home, -a word that George had never yet known a meaning for; and a belief in God, and trust in His providence, began to encircle his heart, as, with a golden cloud of protection and confidence, dark, misanthropic, pining, atheistic doubts, and fierce despair, melted away before the light of a living Gospel, breathed in living faces, preached by a thousand unconscious acts of love and good-will, which, like the cup of cold water given in the name of a disciple, shall never lose their reward.

the Lord gives a good many things twice over, but he don't give ye a mother but once. Ye'll never see such another woman, Mas'r George—not if ye live to be a hundred years old. So, now, you hold on to her, and grow up, and be a comfort to her.

O, because I have had only that kind of benevolence which consists in lying on a sofa, and cursing the church and clergy for not being martyrs and confessors. One can see, you know, very easily, how others ought to be martyrs. -Augustine St. Clare

What is it that sometimes speaks in the soul so calmly, so clearly, that its earthly time is short? Is it the secret instinct of decaying nature, or the soul's impulsive throb, as immortality draws on? Be what it may, it rested in the heart of Eva, a calm, sweet, prophetic certainty that Heaven was near; calm as the light of sunset, sweet as the bright stillness of autumn, there her little heart reposed, only troubled by sorrow for those who loved her so dearly.

The benevolent gentleman is sorry; but, then, the thing happens every day! One sees girls and mothers crying at these sales, always! it can't be helped, etc.; and he walks off, with his acquisition, in another direction.

Have not many of us, in the weary way of life, felt, in some hours, how far easier it were to die than to live? The martyr, when faced even by a death of bodily anguish and horror, finds in the very terror of his doom a strong stimulant and tonic. There is a vivid excitement, a thrill and fervor, which may carry through any crisis of suffering that is the birth-hour of eternal glory and rest. But to live, to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered, this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour, this is the true searching test of what there may be in man or woman.

When did it start, you ask, this job of ours (to burn book). There was no dictum, no declaration, no censorship, to start with, no! Colored people don't like Little Black Sambo. Burn it. White people don't feel good about Uncle Tom's Cabin. Burn it. Burn the book. Serenity, Montag. Peace, Montag. Take your fight outside. Better yet, into the incinerator.

But at midnight — strange, mystic hour, when the veil between the frail present and the eternal future grows thin — then came the messenger.

I believe I'm done for," said Tom. "The cussed sneaking dog, to leave me to die alone! My poor old mother always told me 'twould be so.

I've lost everything in this world, and it's clean gone, forever-- and now I can't lose heaven, too; no, I can't get to be wicked, besides all.

«It's true, Christian-like or not; and is about as Christian-like as most other things in the world,» said Alfred.

Still waters run deepest, they used to tell me.

Father forgive them, for they know not what they do

Coloured people don’t like Little Black Sambo. Burn it. White people don’t feel good about Uncle Tom’s Cabin. Burn it. Someone’s written a book on tobacco and cancer of the lungs? The cigarette people are weeping? Burn the book.

Sobs, heavy, hoarse and loud, shook the chairs, and great tears fell through his fingers on the floor - just such tears, sir, as you dropped into the coffin where lay your first-born son; such tears, woman, as you shed when you heard the cries of your dying babe; for, sir, he was a man, and you are but another man; and, woman, though dressed in silk and jewels, you are but a woman, and, in life's great straits and mighty griefs, ye feel but one sorrow!

In how many families do you hear the legend that all the goodness and graces of the living are nothing to the peculiar charms of one who is not. It is as if heaven had an especial band of angels, whose office it was to sojourn for a season here, and endear to them the wayward human heart, that they might bear it upward with them in their homewoard flight. When you see that deep, spiritual light in the eye,---when the little soul reveals itself in words sweeter and wiser than the ordinary words of children,---hope not to retain that child, for the seal of heaven is on it, and the light of immortality looks out from its eyes.

My view of Christianity is such, that I think no man can consistently profess it without throwing the whole weight of his being against the monstrous system of injustice that lies at the foundation of all our society... I have certainly had intercourse with a great many enlightened and Christian people who did not such thing, and I confess that the apathy of religious people on this subject, their want of perception of wrongs that filled me with horror, have engendered in me more scepticism than any other thing.

Tom read,—"Come unto Me, all ye that labor and are heavy laden, and I will give you rest." "Them's good words, enough," said the woman; "who says 'em?" "The Lord," said Tom. "I jest wish I know'd whar to find Him," said the woman.

If it were your Harry, mother, or your Willie, that were going to be torn from you by a brutal trader, tomorrow morning,—if you had seen the man, and heard that the papers were signed and delivered, and you had only from twelve o'clock till morning to make good your escape,—how fast could you walk?

Every nation that carries in its bosom great and unredressed injustice has in it the elements of this last convulsion.

Alas! I had not then learned the measure of "man's inhumanity to man," nor to what limitless extent of wickedness he will go for the love of gain.

He had been able to repress every disrespectful word; but the flashing eye, the gloomy and troubled brow, were part of a natural language that could not be repressed,-- indubitable signs, which showed too plainly that the man could not become a thing.

in a novel, people's hearts break, and they die, and that is the end of it; and in a story this is very convenient. But in real life we do not die when all that makes life bright dies to us.

You've always stood it out again' me: now, I'll conquer ye, or kill ye!—one or t' other. I'll count every drop of blood there is in you, and take 'em, one by one, till ye give up!" Tom looked up to his master, and answered, "Mas'r, if you was sick, or in trouble, or dying, and I could save ye, I'd give ye my heart's blood; and, if taking every drop of blood in this poor old body would save your precious soul, I'd give 'em freely, as the Lord gave his for me. O, Mas'r! don't bring this great sin on your soul! It will hurt you more than 't will me! Do the worst you can, my troubles'll be over soon; but, if ye don't repent, yours won't never end!

O yes! a machine for saving work, is it? He'd invent that, I'll be bound; let a nigger alone for that, any time. They are all labor-saving machines themselves, every one of 'em. No, he shall tramp!

My country again! Mr. Wilson, you have a country; but what country have I, or any one like me, born of slave mothers? What laws are there for us? We don’t make them,—we don’t consent to them,—we have nothing to do with them; all they do for us is to crush us, and keep us down.

And though it be not so in the physical, yet in moral science that which cannot be understood is not always profitless. For the soul awakes, a trembling stranger, between two dim eternities,—the eternal past, the eternal future. The light shines only on a small space around her; therefore, she needs must yearn towards the unknown; and the voices and shadowy movings which come to her from out the cloudy pillar of inspiration have each one echoes and answers in her own expecting nature.

What poor, mean trash this whole business of human virtue is! A mere matter, for the most part, of latitude and longitude, and geographical position, acting with natural temperament. The greater part is nothing but an accident.

Late in the afternoon of a chilly day in February, two gentlemen were sitting alone over their wine, in a well-furnished dining parlor, in the town of P——, in Kentucky. There were no servants present, and the gentlemen, with chairs closely approaching, seemed to be discussing some subject with great earnestness.

Eliza," said George, "people that have friends, and houses, and lands, and money, and all those things, can't love as we do, who have nothing but each other. ... And your loving me,—why, it was almost like raising one from the dead! I've been a new man ever since! And now, Eliza, I'll give my last drop of blood, but they shall not take you from me. Whoever gets you must walk over my dead body.

«In my opinion, it is you considerate, humane men, that are responsible for all the brutality and outrage wrought by these wretches; because, if it were not for your sanction and influence, the whole system could not keep foothold for an hour. If there were no planters except such as that one,» said he, pointing with his finger to Legree, who stood with his back to them, «the whole thing would go down like a millstone. It is your respectability and humanity that licenses and protects his brutality.»

Scenes of blood and cruelty are shocking to our ear and heart. What man has nerve to do, man has not nerve to hear. What brother-man and brother-Christian must suffer, cannot be told us, even in our secret chamber, it so harrows the soul! And yet, oh my country! these things are done under the shadow of thy laws! O, Christ! thy church sees them, almost in silence!

Mary! Mary! My dear, let me reason with you. I hate reasoning, John,—especially reasoning on such subjects. There's a way you political folks have of coming round and round a plain right thing; and you don't believe in it yourselves, when it comes to practice. I know you well enough, John. You don't believe it's right any more than I do; and you wouldn't do it any sooner than I.

Uncle Tom’s Cabin is pervaded with assumptions of both Black and female inferiority. Most Black people are docile and domestic, and most women are mothers and little else. As ironic as it may seem, the most popular piece of anti-slavery literature of that time perpetuated the racist ideas which justified slavery and the sexist notions which justified the exclusion of women from the political arena where the battle against slavery would be fought.

Well," said St. Clare, "suppose that something shoul bring down the price of cotton once and forever, and make the whole slave property a drug in the market, don't you think we should soon have another version of the Scripture doctrine? What flood of light would pour the church, all at once, and immediately it would be discovered that everything in the bible and reason went the other way.

My country again! Mr. Wilson, you have a country; but what country have I, or any one like me, born of slave mothers? What laws are there for us? We don't make them,—we don't consent to them,—we have nothing to do with them; all they do for us is to crush us, and keep us down. Haven't I heard your Fourth-of-July speeches? Don't you tell us all, once a year, that governments derive their just power from the consent of the governed? Can't a fellow think, that hears such things? Can't he put this and that together, and see what it comes to?

Has there ever been a child like Eva? Yes, there have been; but their names are always on grave-stones, and their sweet smiles, their heavenly eyes, their singular words and ways, are among the buried treasures of yearning hearts. In how many families do you hear the legend that all the goodness and graces of the living are nothing to the peculiar charms of one who is not. It is as if heaven had an especial band of angels, whose office it was to sojourn for a season here, and endear to them the wayward human heart, that they might bear it upward with them in their homeward flight. When you see that deep, spiritual light in the eye,—when the little soul reveals itself in words sweeter and wiser than the ordinary words of children,—hope not to retain that child; for the seal of heaven is on it, and the light of immortality looks out from its eyes.

Your Kentuckian of the present day is a good illustration of the doctrine of transmitted instincts and peculiarities. His fathers were mighty hunters, - men who lived in the woods, and slept under the free, open heavens, with the stars to hold their candles; and their descendant to this day always acts as if the house were his camp, - wears his hat at all hours, tumbles himself about, and puts his heels on the tops of chairs or mantel-pieces, just as his father rolled on the green sward, and put his upon trees or logs, - keep all the windows and doors open, winter and summer, that he may get air enough for his great lungs, - calls everybody "stranger", with nonchalant bonhommie, and is altogether the frankest, easiest, most jovial creature living.

I assert most unhesitatingly, that the religion of the south is a mere covering for the most horrid crimes,—a justifier of the most appalling barbarity,—a sanctifier of the most hateful frauds,—and a dark shelter under, which the darkest, foulest, grossest, and most infernal deeds of slaveholders find the strongest protection. Were I to be again reduced to the chains of slavery, next to that enslavement, I should regard being the slave of a religious master the greatest calamity that could befall me. For of all slaveholders with whom I have ever met, religious slaveholders are the worst. I have ever found them the meanest and basest, the most cruel and cowardly, of all others.

More than once I have tried to picture myself in the position of a boy or man with an honoured and distinguished ancestry which I could trace back through a period of hundreds of years, and who had not only inherited a name, but fortune and a proud family homestead; and yet I have sometimes had the feeling that if I had inherited these, and had been a member of a more popular race, I should have been inclined to yield to the temptation of depending upon my ancestry and my colour to do that for me which I should do for myself. Years ago I resolved that because I had no ancestry myself I would leave a record of which my children would be proud, and which might encourage them to still higher effort.

Though parted from all his soul held dear, and though often yearning for what lay beyond, still was he never positively and consciously miserable; for, so well is the harp of human feeling strung, that nothing but a crash that breaks every string can wholly mar its harmony; and, on looking back to seasons which in review appear to us as those of deprivation and trial, we can remember that each hour, as it glided, brought its diversions and alleviations, so that, though not happy wholly, we were not, either, wholly miserable.

Talk about keeping slaves, as if we did it for our convenience," said Marie. "I'm sure, if we consulted that, we might let them all go at once." Evangeline fixed her large, serious eyes on her mother's face, with an earnest and perplexed expression, and said, simply, "What do you keep them for, mamma?" "I don't know, I'm sure, except for a plague; they are the plague of my life. I believe that more of my ill health is caused by them than by any one thing; and ours, I know, are the very worst that ever anybody was plagued with.

Now, there's no way with servants, but to put them down, and keep them down. It was always natural to me, from a child. Eva is enough to spoil a whole house-full. What will she do when she comes to keep house herself, I'm sure I don't know. I hold to being kind to servants - I always am; but you must make 'em know their place. Eva never does; there's no getting into the child's head the first beginning of an idea what a servant's place is! You heard her offering to take care of me nights, to let Mammy sleep! That's just a specimen of the way the child would be doing all the time, if she was left to herself.

There’s no happy ending ... Nevertheless, we might well say that is exactly Harriet Beecher Stowe’s point. In 1852 slavery had not been abolished. Slaves were still on the plantations and many of them were in the hands of people like Legree. Her book was written to shame the collective conscience of America into action against an atrocity which was still continuing. So a happy ending would have been, frankly, a lie and a betrayal. ... Most of the charges are basically true. Stowe did stereotype. She did sentimentalize. She offered a role model which later offended African American pride. On the other hand, what she did worked. She wasn’t trying to provide a role model for African Americans. She was trying to make white Americans ashamed of themselves. ... Perhaps the short answer to her critics is to ask, “Do you want glory, approval, all those good things? Or do you want to achieve your goal?