Umbilical Cord Quotes

They cut the umbilical cord, give you a slap on the ass, and presto! you're out in the world, adrift, a ship without a rudder.

Story is the umbilical cord that connects us to the past, present, and future. Family. Story is a relationship between the teller and the listener, a responsibility. . . . Story is an affirmation of our ties to one another.

Well, people got attatched. Once you cut the umbilical cord they attatched to the other things. Sight, sound, sex, money, mirages, mothers, masturbation, murder, and Monday morning hangovers.

Look at the children of the land leaving in droves, leaving their own land with bleeding wounds on their bodies and shock on their faces and blood in their hearts and hunger in their stomachs and grief in their footsteps. Leaving their mothers and fathers and children behind, leaving their umbilical cords underneath the soil, leaving the bones of their ancestors in the earth, leaving everything that makes them who and what they are, leaving because it is no longer possible to stay. They will never be the same again because you cannot be the same once you leave behind who and what you are, you just cannot be the same.

Suffering shows us what we are attached to—perhaps the umbilical cord between Mother and me has never been cut. Dying doesn't cause suffering. Resistance to dying does.

Why do I always feel like you're trying to staple my umbilical cord to the corner of your desk?

Love is perhaps the only emotions that is boundless

But birthdays are random... Defining one's life by the day one was cut from an umbilical cord is completely arbitrary.

Forgive to forget, do not forget to forgive

And so thinking, she slipped not into sleep, but into that umbilical cord which connects sleeping and waking.

Soon, we are as naked as the day we were born. Except, y'know, were not covered in blood and attached to our mothers by umbilical cords.

If we neglect Scripture in order to read only other books, we not only cut ourselves from the divine umbilical cord that feeds our souls, we also cut ourselves from the truth that makes it possible for us to benefit from the truth, goodness, and beauty in the books that we read.

Every problem has a goal

In we go," he said grandly. And just like that, the Gansey who Adam has befriended ―the Gansey he would do anything for ― vanished, and in his place was the heir born with a silk umbilical cord wrapped round his blue-blooded neck.

And so now, having been born, I'm going to rewind the film, so that my pink blanket flies off, my crib scoots across the floor as my umbilical cord reattaches, and I cry out as I'm sucked back between my mother's legs. She gets really fat again. Then back some more as a spoon stops swinging and a thermometer goes back into its velvet case. Sputnik chases its rocket trail back to the launching pad and polio stalks the land. There's a quick shot of my father as a twenty-year-old clarinetist, playing an Artie Shaw number into the phone, and then he's in church, age eight, being scandalized by the price of candles; and next my grandfather is untaping his first U.S. dollar bill over a cash register in 1931. Then we're out of America completely; we're in the middle of the ocean, the sound track sounding funny in reverse. A steamship appears, and up on a deck a lifeboat is curiously rocking; but then the boat docks, stern first, and we're up on dry land again, where the film unspools, back at the beginning...

He probably came out of the womb, cut his own umbilical cord and said, “Milk, bitch.

I have finally learned that I am as much a part of this country as those villagers. Whether they like it or not, my umbilical cord is buried in the earth of Vietnam just like theirs.

Each new step into his new human existence is frightening. It always means to give up a secure state, which was relatively known, for one which is new, which one has not yet mastered. Undoubtedly, if the infant could think at the moment of the severance of the umbilical cord, he would experience the fear of dying. A loving fate protects us from this first panic. But at any new step, at any new stage of our birth, we are afraid again. We are never free from two conflicting tendencies: one to emerge from the womb, from the animal form of existence into a more human existence, from bondage to freedom; another, to return to the womb, to nature, to certainty and security.

We often fail to see that there is an invisible wall in a relationship - Cord 10, In Between Us!

If you want to win the heart of a person, first win the perception

Maybe nothing ever happens once and is finished. Maybe happen is never once but like ripples maybe on water after the pebble sinks, the ripples moving on, spreading, the pool attached by a narrow umbilical water-cord to the next pool which the first pool feeds, has fed, did feed, let this second pool contain a different temperature of water, a different molecularity of having seen, felt, remembered, reflect in a different tone the infinite unchanging sky, it doesn’t matter: that pebble’s watery echo whose fall it did not even see moves across its surface too at the original ripple-space, to the old ineradicable rhythm

There is a cosmic “entanglement” between every atom of our body and atoms that are light-years distant. Since all matter came from a single explosion, the big bang, in some sense the atoms of our body are linked with some atoms on the other side of the universe in some kind of cosmic quantum web. Entangled particles are somewhat like twins still joined by an umbilical cord (their wave function) which can be light-years across. What happens to one member automatically affects the other, and hence knowledge concerning one particle can instantly reveal knowledge about its pair. Entangled pairs act as if they were a single object, although they may be separated by a large distance.

It is my opinion that art lost its basic creative drive the moment it was separated from worship. It severed an umbilical cord and now lives its own sterile life, genetaring and degenerating itself.

Somehow the realization stiffened my nerve. We weren’t sixteen anymore. We didn’t have to hang around like there was an invisible umbilical cord tethering us together. We’d gone our separate ways and all survived.

Deep in the blood the pull of paradise. The beyond. It must have all started with the navel. They cut the umbilical cord, give you a slap in the ass, and presto! you're out in the world, adrift. You look at the stars and then you look at your navel. You grow eyes everywhere -in the armpits, between the lips, in the roots of your hair, on the soles of your feet. What is distant becomes near, what is near becomes distant. Inner-outer, a constant flux, a shedding of skins, a turning inside out.

Maybe nothing ever happens once and is finished. Maybe happen is never once but like ripples maybe on water after the pebble sinks, the ripples moving on, spreading, the pool attached by a narrow umbilical water-cord to the next pool which the first pool feeds, has fed, did feed, let this second pool contain a different temperature of water, a different molecularity of having seen, felt, remembered, reflect in a different tone the infinite unchanging sky, it doesn’t matter: that pebble’s watery echo whose fall it did not even see moves across its surface too at the original ripple-space, to the old ineradicable rhythm…

Vanna could not help but think of ancestry as a king of shackle one could never fully unclasp, an umbilical cord that, not matter how deeply cut, could never be severed.

Creativity is your umbilical cord to happiness

She had smiled her way through the births and had offered the new mothers the support and the medical care that they needed, but the moment she’d sent them on their way, cutting that last umbilical cord between hospital and home, Lacy knew she was giving them the wrong advice. Instead of easy platitudes like Let them eat when they want to eat and You can’t hold a baby too much, she should have been telling them the truth: This child you’ve been waiting for is not who you imagine him to be. You’re strangers now; you’ll be strangers years from now.

Michael writes of sun, but all I can think of is sunsickness, too much in the sun never a daughter. As if God's light still shone on we who have shaded our eyes. A few phrases remain but the drift is vanish. No way out and no way in--a straight call to blast, Adrift on stage for all to view--the cringe, the sigh, the curveilinear clide. The scholar-trancemaker hangs from the end of a trope and asks to be cut down. An umbilical cord signifies no less. Yet despite, i can now see or is it all a mitake? & does it splatter?

Among the many things that people don't understand about migration is this: No one wants to leave the people they love. Most people don't want to leave the land where they were born, or the soil where their umbilical cord was buried. If they believed that staying would ensure survival, they would never set off on such a treacherous journey.

History always acts as an umbilical cord of human civilization. Days of yore have always answered the bewildering paradoxes and enigmas of the world. So, its always better to have a glance of the past before entering any uncharted territory.

She took refuge in her newborn son. she had felt him leave her body with a sensation of relief at freeing herself from something that did not belong to her and she had been horrified at herself when she confirmed that she did not feel the slightest affection for that calf from her womb the midwife showed her in the raw, smeared with grease and blood and with the umbilical cord rolled around his neck. But in her lonliness in the palace she learned to know him, they learned to know each other, and she discovered with great delight that one does not love one's children just because they are one's children but becuase of the friendship formed while raising them.

I may be a monster, but I’m a sensitive monster… I went to church, I have a sister, I’m Italian, and I’ve probably seen the sun set and rise as many times as anyone. I liked cutting the umbilical cord at my son Taj’s birth. I liked smelling the placenta. I like the act of making love rather than saying, “I fucked you!” If anybody wants to see the spiritual side of Steven Tyler, well, it’s fucking there!

But then Mago touched my belly button and added something to the story my mother had never told me. She said that my umbilical cord was like a ribbon that connected me to Mami. She said, "It doesn't matter that there's a distance between us now. That cord is there forever.

A DIFFERENT KIND OF CHECKLIST If we want our kids to have a shot at making it in the world as eighteen-year-olds, without the umbilical cord of the cell phone being their go-to solution in all manner of things, they’re going to need a set of basic life skills. Based upon my observations as dean, and the advice of parents and educators around the country, here are some examples of practical things they’ll need to know how to do before they go to college—and here are the crutches that are currently hindering them from standing up on their own two feet: 1. An eighteen-year-old must be able to talk to strangers—faculty, deans, advisers, landlords, store clerks, human resource managers, coworkers, bank tellers, health care providers, bus drivers, mechanics—in the real world.

JOHNNA: When a Cheyenne baby is born, their umbilical cord is dried and sewn into this pouch. Turtles for girls, lizards for boys. And we wear it for the rest of our lives. JEAN: Wow. JOHNNA: Because if we lose it, our souls belong nowhere and after we die our souls will walk the Earth looking for where we belong.

I’m continually amazed at how even extremely high performers’ lives are often still controlled in some way by their family-of-origin or in-law relationships. I wish we had some cosmic algorithm that actually revealed how much lost performance comes from people having to continually negotiate the intrusion of family-of-origin conditioning and interference into their businesses, careers, marriages, parenting styles, life choices, and the like. It literally becomes crippling to even some of the most talented people out there. In these situations, even if the adult umbilical cord is providing food, it’s charging exorbitant rent.

In Eumenides, Apollo, chosen to represent Orestes in his murder trial, mounts a strikingly original argument: he reasons that Orestes’s mother is no more than a stranger to him. A pregnant woman is just a glorified human incubator, Apollo argues, an intravenous bag dripping nutrients through the umbilical cord into her child.

Farewell, eyes that I loved! Do not blame me if the human body cannot go three days without water. I should never have believed that man was so truly the prisoner of the springs and freshets. I had no notion that our self-sufficiency was so circumscribed. We take it for granted that a man is able to stride straight out into the world. We believe that man is free. We never see the cord that binds him to wells and fountains, that umbilical cord by which he is tied to the womb of the world. Let man take but one step too many... and the cord snaps. Apart from your suffering, I have no regrets. All in all, it has been a good life. If I got free of this I should start right in again. A man cannot live a decent life in cities, and I need to feel myself live. I am not thinking of aviation. The airplane is a means, not an end. One doesn't risk one's life for a plane any more than a farmer ploughs for the sake of the plough. But the airplane is a means of getting away from towns and their bookkeeping and coming to grips with reality.

The main characters in a novel must necessarily have some kinship to the author, they come out of his body as a child comes from the womb, then the umbilical cord is cut, and they grow into independence. The more the author knows of his own character the more he can distance himself from his invented characters and the more room they have to grow in.

The pain of Mother was the pain of mine ,the umbilical cord reappearing to the invisible but hearty seen connection between mother and son.

The umbilical cord is a precious lifeline that began in my primal mother and has come down to me.

...the longing to return to the place where your umbilical cord was buried would become overwhelming as years went by, and that he would not be able to stay on in the new place.

was born trash. Literally, I was found in a dumpster with my umbilical cord still attached.

Once the umbilical cord falls off, bathe every evening as a matter of routine. Babies learn by association and they will associate bath time with bedtime.

Coming home at last At the end of the year I wept to find My old umbilical cord.

whole Family participating in the delivery, Manson himself biting through the umbilical cord.

... there's a second umbilical cord, an invisble one, an emotional one, which ties you to your parents for the whole time you're a kid.

If an expectant mother stepped over a rope on the ground or under a clothesline, the umbilical cord would tangle during childbirth. Mothers-to-be should

The bloody red head emerged. The white sheet turned crimson. The infant sat up. Unfurling soft, white feathered wings, the newborn demigoddess regarded the world around her with large, beguiling blue eyes. As if satisfied with what she saw, she seized her own umbilical cord between her small, sharp teeth and severed her tie with her mother with one, quick bite.

If we follow the ancestral line of our umbilical cord from our mother, to her mother’s mother, her mother’s mother’s mother, and so on, eventually we will reach our primal mother—the one we all share.

It so happens I am sick of being a man. And it happens that I walk into tailorshops and movie houses dried up, waterproof, like a swan made of felt steering my way in a water of wombs and ashes. The smell of barbershops makes me break into hoarse sobs. The only thing I want is to lie still like stones or wool. The only thing I want is to see no more stores, no gardens, no more goods, no spectacles, no elevators. It so happens that I am sick of my feet and my nails and my hair and my shadow. It so happens I am sick of being a man. Still it would be marvelous to terrify a law clerk with a cut lily, or kill a nun with a blow on the ear. It would be great to go through the streets with a green knife letting out yells until I died of the cold. I don't want to go on being a root in the dark, insecure, stretched out, shivering with sleep, going on down, into the moist guts of the earth, taking in and thinking, eating every day. I don't want so much misery. I don't want to go on as a root and a tomb, alone under the ground, a warehouse with corpses, half frozen, dying of grief. That's why Monday, when it sees me coming with my convict face, blazes up like gasoline, and it howls on its way like a wounded wheel, and leaves tracks full of warm blood leading toward the night. And it pushes me into certain corners, into some moist houses, into hospitals where the bones fly out the window, into shoeshops that smell like vinegar, and certain streets hideous as cracks in the skin. There are sulphur-colored birds, and hideous intestines hanging over the doors of houses that I hate, and there are false teeth forgotten in a coffeepot, there are mirrors that ought to have wept from shame and terror, there are umbrellas everywhere, and venoms, and umbilical cords. I stroll along serenely, with my eyes, my shoes, my rage, forgetting everything, I walk by, going through office buildings and orthopedic shops, and courtyards with washing hanging from the line: underwear, towels and shirts from which slow dirty tears are falling

We believe that man is free. We never see the cord that binds him to wells and fountains, that umbilical cord by which he is tied to the womb of the world. Let man take but one step too many ... and the the cord snaps.

Then they had grown. Edging into life from the back door. Becoming. Everybody in the world was in a position to give them orders. White women said, "Do this." White children said, "Give me that." White men said. "Come here." Black men said, "Lay down." The only people they need not take orders from were black children and each other. But they took all of that and re-created it in their own image. They ran the houses of white people, and knew it. When white men beat their men, they cleaned up the book and went home to receive abuse from the victim. They beat their children with one hand and stole for them with the other. The hangs that felled trees also cut umbilical cords; the hands that wrung the necks of chickens and butchered hogs also nudged African violets into bloom; the arms that loaded sheaves, bales, and sacks rocked babies into sleep. They patted biscuits into flaky ovals of innocence--and shrouded the dead. They plowed all day and came home to nestle like plums under the limbs of their men, The legs that straddled a mule's back were the same ones that straddled their men's hips. And the difference was all the difference there was.

Because these two electrons are “entangled,” that is, their wave functions beat in unison, their wave functions are connected by an invisible “thread” or umbilical cord. Whatever happens to one automatically has an effect on the other. (This means, in some sense, that what happens to us automatically affects things instantaneously in distant corners of the universe, since our wave functions were probably entangled at the beginning of time. In some sense there is a web of entanglement that connects distant corners of the universe, including us.)

The truck stopped in front of the hospital. Everyone seemed relieved that they would tend to the bald man’s injuries. But they did not. They were waiting. A woman who was also on the list was giving birth to a baby. As soon as the umbilical cord was cut, they would both be thrown into the truck.

They cut the umbilical cord, give you a slap on the ass, and presto! you're out in the world, adrift, a ship without a rudder. You look at the stars and then you look at your navel. You grow eyes everywhere–in the armpits, between the lips, in the roots of your hair, on the soles of your feet. What is distant becomes near, what is near becomes distant. Inner-outer, a constant flux, a shedding of skins, a turning inside out. You drift around like that for years and years, until you find yourself in the dead center, and there you slowly rot, slowly crumble to pieces, get dispersed again. Only your name remains.

Another way to spot chickenheads is by checking out their navels. Many chickenheads had mothers who didn’t know how to properly remove their umbilical cords when they were babies. (You can’t use cocoa butter to help remove the umbilical cord.) This causes their navels to protrude or become slightly disfigured as they grow up. Beware. And

In fancy I took the simple decision of going on, this time on the mere trail to which our roads had now given way. I played with the idea...To be alone, without possessions, without renown, with none of the advantages of our own culture, to expose oneself among new men and among fresh hazards...Needless to say it was only a dream, and the briefest dream of all. This liberty that I was inventing ceased to exist upon closer view; I should quickly have rebuilt for myself everything that I renounced. Furthermore, wherever I went I should only have been a Roman away from Rome. A kind of umbilical cord attached me to the city. Perhaps at that time, in my rank of tribune, I felt still more closely bound to the empire than later as emperor, for the same reason that the thumb joint is less free than the brain. Nevertheless I did have that outlandish dream, at which our ancestors, soberly confined within their Latian fields, would have shuddered; to have harbored the thought, even for a moment, makes me forever different from them.

Solomon's suitors for myrrh and frankincense; Zeu's children in a royal hunt for the seat of the sun-god of the Nile; scouts and emissaries from Genghis Khan; Arab geographers and also hunters for slaves and ivory; soul and gold merchants from Gaul and from Bismark's Germany; land-pirates and human game-hunters from Victorian and Edwardian England: they had all passed here bound for a kingdom of plenty, driven sometimes by holy zeal, sometimes by genuine thirst for knowledge and the quest for the spot where the first man's umbilical cord was buried, but more often by mercenary commercial greed and love of the wanton destruction of those with a slightly different complexion from theirs.

When people call me 'sir', it makes to think if I'm creating another caste.

Each one of us are hardworking, gifted and helpful. Perhaps no one told us! Otherwise I could have been lot better than yesterday. Can this make my tomorrow a better?

If you are excited of an idea that no one else, all that should matter to you is focus. Progressive thinkers are driven by their interests, not whether others are interested.

Whenever you feel low, think of someone who is inspired by you. The low will turn to high.

In the name of nationalism creating a hatredism isn't fairism

Man against man can only take revenge but cannot punish

She knows he is there now, hedgehogged in terror. Like someone whose arm has been amputated, so, since they cut the umbilical cord, she keeps feeling him swimming and kicking in the placenta of the world, which as always is filled with gold fish and singing dolphins but also alligators and leeches and all sorts of mollusks. And people who in the blink of an eye turn into telescreens.

Well, psychologists say there’s a second umbilical cord, an invisible one, an emotional one, which ties you to your parents for the whole time you’re a kid. Then, one day, you have a row with your mum if you’re a girl, or your dad if you’re a boy, and that argument cuts your second cord. Then, and only then, are you ready to go off into the big wide world and be an adult on your own terms. It’s like a rite-of-passage thing.

What is it about the relationship of a mother that can heal or hurt us? Her womb is the first landscape we inhabit. It is here we learn to respond - to move, to listen, to be nourished and grow. In her body we grow to be human as our tails disappear and our gills turn to lungs. Our maternal environment is perfectly safe - dark, warm, and wet. It is a residency inside the Feminine. When we outgrow our mother's body, our cramps become her own. We move. She labors. Our body turns upside down in hers as we journey through the birth canal. She pushes in pain. We emerge, a head. She pushes one more time, and we slide out like a fish. Slapped on the back by the doctor, we breath. The umbilical cord is cut - not at our request. Separation is immediate. A mother reclaims her body, for her own life. Not ours. Minutes old, our first death is our own birth.

Value of gold is understood in crisis than on a occasion. But the gold plays both the role reminding its significance. We yet times need to value and de-value to understand and appreciate significance of several things.

I'm coming to terms with a life in which I'll no longer be defined as a mother. It's an unsettling feeling, reminding me that motherhood is a continuous accumulation of losses, a lengthy severing of the umbilical cord that once bound our children to us. The freedom I longed for, when they were hanging from my apron strings, now loiters on the horizon. But instead of feeling excitement, I feel a swift pang of sadness for a life that will never be the same again.

Aimée Thanatogenos spoke the tongue of Los Angeles; the sparse furniture of her mind—the objects which barked the intruder's shins—had been acquired at the local High School and University; she presented herself to the world dressed and scented in obedience to the advertisements; brain and body were scarcely distinguishable from the standard product, but the spirit—ah, the spirit was something apart; it had to be sought afar; not here in the musky orchards of the Hesperides, but in the mountain air of the dawn, in the eagle-haunted passes of Hellas. An umbilical cord of cafés and fruit shops, of ancestral shady businesses (fencing and pimping) united Aimée, all unconscious, to the high places of her race. As she grew up the only language she knew expressed fewer and fewer of her ripening needs; the facts which littered her memory grew less substantial; the figure she saw in the looking-glass seemed less recognizably herself. Aimée withdrew herself into a lofty and hieratic habitation.

Hence a bolder techno-religion seeks to sever the humanist umbilical cord altogether. It foresees a world that does not revolve around the desires and experiences of any humanlike beings. What might replace desires and experiences as the source of all meaning and authority? As of 2016, there is one candidate sitting in history’s reception room waiting for the job interview. This candidate is information. The most interesting emerging religion is Dataism, which venerates neither gods nor man – it worships data.

Is what my son and I are doing part of that ending, even if it feels like a beginning to both of us? Is there any new beginning that doesn't already contain the seeds of its end? "When you give birth to a child, if you really want to cling to life, you should not cut the umbilical cord as he is born," writes Trungpa. "Either you are going to witness your child's death or the child is going to witness your death. Perhaps this is a very grim way of looking at life, but still it is true." Utterly unbearable, utterly ordinary.

So I pause before the door and I know that of all the houses turning after me as I passed, this house is the one where I was young and where I turned through time ... and this doorstep is the one crowded with the ghosts of boys and all varieties of kisses... and I am surrounded by the friendly fingered familiar places of the brief whirl in color and motion and words and actions ... which has been my life ... so I know instinctively, like the rat in the maze, that this door opens... this of all the doors ... my feet know this is the door... my eyes know... and there is no doubt whether it will be the lady or the tiger" ... because here I snip off the thread of aloneness and enter into the ritual and rooms that are the family, that are the home .... and my umbilical cord never has been cut cleanly... so I press thumb-down-on-latch and step up into light, into tomorrow, into people I know by sight, by sound, by touch, by smell, by flavor .... and the door closes behind me, and I turn the lock with a click that shuts out the disturbing wasteland of sleeping streets and fenceless acres of night.

Life is transient and death is unfathomable, but questions nonetheless abound. What is the driving purpose behind the prosodic life of an ordinary person such as me? What emotional rhythms, pitches, pauses, stresses, and intonations drive the meter of person’s life? When the church bells toll my parting day, what tone will it strike in the hearts of other people, if any? Is there a person whoever traversed this crusty rock that we call planet Earth who did not wish for other people to remember them after their death? I confess sharing the vain longing of all men, however humble, to be remembered, not for the crimes that I committed but for fully expressing the poetic gift of life. When I ask what other people will think when I die, I must also ask why I lived, what did I live for, and what joy did I bring other people, if any. What acts, thoughts, and deeds make people beloved? What resounding chime resonates with all loving people? What magical filament binds us? What serves as the ethereal umbilical cord that causes all conscience stricken humans to crave the same universal sense of being?

And then our children were born. We held their American birth certificates tight. We did not name our children after our parents, after ourselves; we feared if we did they would not be able to say their own names, that their friends and teachers would not know how to call them. We gave them names that would make them belong in America, names that did not mean anything to us: Aaron, Josh, Dana, Corey, Jack, Kathleen. When our children were born, we did not bury their umbilical cords under the earth to bind them to the land because we had no land to call ours.

The secret of parenting is not in what a parent does but rather who the parent is to a child. When a child seeks contact and closeness with us, we become empowered as a nurturer, a comforter, a guide, a model, a teacher, or a coach. For a child well attached to us, we are her home base from which to venture into the world, her retreat to fall back to, her fountainhead of inspiration. All the parenting skills in the world cannot compensate for a lack of attachment relationship. All the love in the world cannot get through without the psychological umbilical cord created by the child’s attachment.

Returning home can be awkward for any college-age kid. We spend our teenage years learning to be obnoxious and short with our parents. We prefer to confide in friends. We connive, we become reclusive, we strive to become remote. We may still have a little voice somewhere deep inside pleading, 'Just keep loving me, I'll come back,' but for the most part, coming home from college is like reaching for the end of an umbilical cord we worked so hard to cut. We enjoy the security, the lazy familiarity, but we have left the nest, proven our capacity for independence, and now demand the respect afforded adults.

All these years later it’s like the blanket is still imbibed with her sorrow. Like an umbilical cord, it still connects me to her, melds each of my days to the day of my entrance into the world and to my severance from her. Its edges are frayed and with each new day of my life, I think I see a run further unraveling the fibers, taking me further away from that first and last cuddle. I fear that one day it’ll unravel too far, it’ll make my bond with her so threadbare, it’ll waste away and vanish altogether. And I will forget. I will forget my mother; I will forget that I was ever born. I will forget everything.

The second sort was waking up alone. That was characterised by an awareness that he was alone in bed, alone in life, alone in the world, and it could sometimes fill him with a sweet sensation of freedom, and at other times with a melancholy that could perhaps be called loneliness, but which was perhaps just a glimpse of what anyone’s life really is: a journey from the attachment of the umbilical cord to a death where we are finally separated from everything and everyone. A brief glimpse at the moment of awakening before all our defence mechanisms and comforting illusions slot into place again and we can face life in all its unreal glory. Then

Minoru and Yoko spent many evenings at video arcades. They looked over players' shoulders until it made young kids nervous. "What the fuck's your problem, mister?" one kid in a Kiss T-shirt barked at Minoru. Arakawa asked him, "Would you like a job?" He watched kids stand in front of the machines, transfixed, their hands melded to controllers, their bony arms like umbilical cords joining human and machine. He asked the kids questions about what made a game good. Arakawa realized that the most successful games had something the players couldn't articulate. The words used to describe them were those usually reserved to describe forms of intimacy between people. It was as if the players and the game itself somehow merged.

You see, if a baby is born alive, it’s alive and you and nobody else has the right to take some kind of a step to kill it, whether it’s twenty-three weeks, twenty-four weeks, nineteen weeks, whatever it is,” she said. “You’re a doctor. You have to do the minimal to keep that baby alive. If the baby is alive and you don’t want it to be, that doesn’t mean you have the right to take a pair of scissors and plunge it into its neck and sever its spinal cord, what they did on an everyday basis.” “They called it snipping, and he told all those workers that it was okay. Well, it’s not okay. It’s not okay in this state and in any other state. If a baby is born outside of its mother’s womb, you can’t kill it. If it moves or breathes or has a pulsating umbilical cord or heartbeat for a second, a minute, you can’t kill it. That’s murder.

bombs poured down from the sky exploding across trachimbrod in bursts of light and heat those watching the festivities hollered ran frantically they jumped into the bubbling splashing frantically dynamic water not after the sack of gold buy to save themselves they stayed under as long as they could they surfaced to seize air and look for loved ones my safran picked up his wife and carried her like a newlywed into the water which seemed amid the falling trees and hackling crackling explosions the safest place hundreds of bodies poured into the brod that river with my name I embraced them with open arms come to me come I wanted to save them all to save everybody from everybody the bombs rained from the sky and it was not the explosions or scattering shrapnel that would be our death not the heckling cinders not the laughing debris but all of the bodies bodies flailing and grabbing hold of one another bodies looking something to hold on to my safran lost sight of his wife who was carried deeper into me by the pull of the bodies the silent shrieks were carried in bubbles to the surface where they popped PLEASE PLEASE PLEASE PLEASE the kicking in zosha’s belly became more and more PLEASE PLEASE the baby refused to die like this PLEASE the bombs came down cackling smoldering and my safran was able to break free from the human mass and float downstream over the small falls to clearer waters zosha was pulled down PLEASE and the baby refusing to die like this was pulled up and out of her body turning the waters around her red she surfaced like a bubble to the light to oxygen to life to life WAWAWAWAWAWA she cried she was perfectly healthy and she would have lived except for the umbilical cord that pulled her back under toward her mother who was barely conscious but conscious of the cord and tried to break it with her hands and then bite it with her teeth but could not it would not be broken and she died with her perfectly healthy nameless baby in her arms she held it to her chest the crowd pulled itself into itself long after the bombing ceased the confused the frightened the desperate mass of babies children teenagers adults elderly all pulled at each other to survive but pulled each other into me drowning each other killing each other the bodies began to rise one at a time until I couldn’t be seen through all of the bodies blue skin open white eyes I was invisible under them I was the carcass they were the butterflies white eyes blue skin this is what we’ve done we’ve killed our own babies to save them

About 35,000 years ago came another sudden upgrade and the emergence of homo sapiens sapiens, the physical form we see today. The Sumerian Tablets name the two people involved in the creation of the slave race. They were the chief scientist called Enki, Lord of the Earth (Ki=Earth) and Ninkharsag, also known as Ninti (Lady Life) because of her expertise in medicine. She was later referred to as Mammi, from which comes mama and mother. Ninkharsag is symbolised in Mesopotamian depictions by a tool used to cut the umbilical cord. It is shaped like a horseshoe and was used in ancient times. She also became the mother goddess of a stream of religions under names like Queen Semiramis, Isis, Barati, Diana, Mary and many others, which emerged from the legends of this all over the world. She is often depicted as a pregnant woman. The texts say of the Anunnaki leadership:

lake level: 4204.75' What is it about the relationship of a mother that can heal or hurt us? Her womb is the first landscape we inhabit. It is here we learn to respond - to move, to listen, to be nourished and grow. In her body we grow to be human as our tails disappear and our gills turn to lungs. Our maternal environment is perfectly safe - dark, warm, and wet. It is a residency inside the Feminine. When we outgrow our mother's body, our cramps become her own. We move. She labors. Our body turns upside down in hers as we journey through the birth canal. She pushes in pain. We emerge, a head. She pushes one more time, and we slide out like a fish. Slapped on the back by the doctor, we breathe. The umbilical cord is cut - not at our request. Separation is immediate. A mother reclaims her body, for her own life. Not ours. Minutes old, our first death is our own birth.

Whose acts are greater, man’s or God’s?” Rabbi Akiva answered that man’s acts are greater. Turnus Rufus responded that the heavens and earth are God’s creations which man cannot equal. Rabbi Akiva then brings sheaves of wheat and cakes and says to Turnus Rufus, “The sheaves of wheat were made by God while these cakes were made by man.” He explains that man is not meant to eat wheat as it grows from the ground but rather to process and develop it into a complete product. Rabbi Akiva then says, “Why does a child come out with an umbilical cord until the mother cuts it?” Rabbi Akiva is trying to communicate to Turnus Rufus that natural, God-created states are not necessarily perfect. Judaism does not believe in taking the natural world as it is; humans are meant to take the materials God provided and improve on them. There are imperfections in the world, and we need to perfect them. Successful

This is the work of a lifetime, here on earth: To invent the astral body, to create it. giving it our consciousness. Thus one will survive death. One could also die when one chooses… And on dying, not lose the awareness 'from here.' What has happened to you is a detachment of your astral body while your physical body sleeps. This occurs to vîras; it's an automatic unconscious process. Sometimes, by simple chance, a glimmer of consciousness reaches this fine body and then, on suddenly awakening or the next day, one gets the impression of experiencing something much more real than physical reality. The deja-vu of psychologists has its explanation in this phenomena of detachment. Have you seen those children who elevate a kite and send messages with little rolls of paper that go slowly up to the kite? So it is, more or less, with that other. The astral body breaks away, still attached to the physical body by a string which has been called a 'silver cord' that is only cut at death. Thanks to this cord we can go immeasurable distances without losing the connection with our physical bodies. It always returns. So it reaches consciousness, like those messages of children with their kite. Yes, we must become like children to enter into the Kingdom of Heaven… with our astral bodies. Pay attention to this other analogy: As a child finds itself joined to its mother by the umbilical cord, so the astral body is joined to its father, the physical body, by a silver cord. The child cries and despairs at birth, when the cord connecting him to his mother is cut. He thinks this is death, but it is a new life. The same befalls the vîra when he dies; when the silver cord is cut he enters into another life. Death is a new life. All this is archetypal. Only those events expressing archetypes have ontological reality.

And so now, having been born, I’m going to rewind the film, so that my pink blanket flies off, my crib scoots across the floor as my umbilical cord reattaches, and I cry out as I’m sucked back between my mother’s legs. She gets really fat again. Then back some more as a spoon stops swinging and a thermometer goes back into its velvet case. Sputnik chases its rocket trail back to the launching pad and polio stalks the land. There’s a quick shot of my father as a twenty-year-old clarinetist, playing an Artie Shaw number into the phone, and then he’s in church, age eight, being scandalized by the price of candles; and next my grandfather is untaping his first U.S. dollar bill over a cash register in 1931. Then we’re out of America completely; we’re in the middle of the ocean, the sound track sounding funny in reverse. A steamship appears, and up on deck a lifeboat is curiously rocking; but then the boat docks, stern first, and we’re up on dry land again, where the film unspools, back at the beginning . . .

Although mothers are rarely told this, there is no question that some of the medication used in epidurals does get to the baby. One study measured the levels of epidural medication in newborns’ umbilical cords after birth; the longer the mother had had the epidural in place, the higher the level of medication in the cord (and therefore the baby). A study looking at the effects of epidural using Fentanyl (a narcotic) on the baby showed definite negative effects on his ability to breastfeed, especially at higher doses. Those women who had the higher doses were much more likely to have stopped breastfeeding by six weeks after birth, even though all the mothers in the study had successfully breastfed a previous baby for at least six weeks. Studies that evaluated the way the baby breastfed have found that, after being exposed to the epidural medications during the labour, the baby was less able to latch on well and suckle effectively. Some studies have seen subtle effects of epidurals that lasted up to a month.

Everybody in the world was in a position to give them orders. White women said, “Do this.” White children said, “Give me that.” White men said, “Come here.” Black men said, “Lay down.” The only people they need not take orders from were black children and each other. But they took all of that and re-created it in their own image. They ran the houses of white people, and knew it. When white men beat their men, they cleaned up the blood and went home to receive abuse from the victim. They beat their children with one hand and stole for them with the other. The hands that felled trees also cut umbilical cords; the hands that wrung the necks of chickens and butchered hogs also nudged African violets into bloom; the arms that loaded sheaves, bales, and sacks rocked babies into sleep. They patted biscuits into flaky ovals of innocence—and shrouded the dead. They plowed all day and came home to nestle like plums under the limbs of their men. The legs that straddled a mule’s back were the same ones that straddled their men’s hips. And the difference was all the difference there was. Then they were old.

It was also then that the women of Ak&‌ccedil;ah started a new custom. Underneath their garments they wrapped cloth bands around their waists to squeeze them tight. They were so awed by Zekiye's thin waist that, for a while, they ignored Atiye when she reminded them that this waist-thinning method wouldn't work unless they had started very young. But the women kept their waistbands on until the sheep-mating season to see what would happeend. Then they all began to wheeze. They found that in their zeal for having thin waists they had afflicted themselves with shortness of breath, coughing, flushes and sweating. A few had sores on their hands, faces and other parts of their bodies. Three women had problems with their eyes and speech. And when their waists started to swell up like logs, they all took off the cloth bands. "We're well past the age of waist-thinning," they said. All the same, they considered it their duty as mothers to raise their daughters to be as slender as Zekiye. They took lessons in the art of waist-thinning from Atiye and soon discovered that plastic bags were more effective than cloth bands. Thereafter, whenever they had girl babies, they would wash them with three bowls of water as soon as the umbilical cord was cut and then wrap plastic bags around their waists, blowing prayers on them all the while.

In this impossibility of reapprehending the world through images and of moving from information to a collective action and will, in this absence of sensibility and mobilization, it isn't apathy or general indifference that's at issue; it is quite simply that the umbilical cord of representation is severed. The screen reflects nothing. It is as though you are behind a two-way mirror: you see the world, but it doesn't see you, it doesn't look at you. Now, you only see things if they are looking at you. The screen screens out any dual relation (any possibility of 'response'). It is this failure of representation which, together with a failure of action, underlies the impossibility of developing an ethics of information, an ethics of images, an ethics of the Virtual and the networks. All attempts in that direction inevitably fail. All that remains is the mental diaspora of images and the extravagant performance of the medium. Susan Sontag tells a good story about this pre-eminence of the medium and of images: as she is sitting in front of the television watching the moon landing, the people she is watching with tell her they don't believe it at all. 'But what are you watching, then?' she asks. 'Oh, we're watching television!' Fantastic: they do not see the moon; they see only the screen showing the moon. They do not see the message; they see only the image. Ultimately, contrary to what Susan Sontag thinks, only intellectuals believe in the ascendancy of meaning; 'people' believe only in the ascendancy of signs. They long ago said goodbye to reality. They have gone over, body and soul, to the spectacular.

Here is an important twist you need to understand. God doesn’t create heaven and hell. We do. Whatever plane of consciousness we find ourselves in after the body drops away is a world of our own making, according to the Hindu seers. If our thoughts have been predominantly cheerful and benevolent, our after-death experience is similar. If our thoughts have been filled with violence and anger, our afterlife will be, too. The climate in the life after death is the atmosphere of our own minds. Our karma—the mental vectors we’ve created by our thoughts and actions—carries us to a high state, a low state, or an okay in-between state. We’re in control—if we’re living life consciously. If we’re not directing our lives with awareness, then the unconscious tendencies stored in our subtle body take control when we die. For many Hindus, a long stay in heaven is just what the doctor ordered, and some Hindus devote considerable effort to building up enough karmic velocity to transport them into a higher world after they jettison their bodies. Eventually, the karmic forces that propelled you into a disembodied realm peters out. Your stay in that world is up—it’s time to return to a physical body. You remember how much you enjoyed sex. You remember how much you enjoyed whipped cream puffs. You remember how much you wanted to go to Mars. You remember that your brother-in-law owes you $3,000. Your unfulfilled desires draw you back to an appropriate physical body and—poof!—here you are again. The obstetrician is cutting your umbilical cord and slapping your bottom while you wail helplessly at the indignity. You traded the old model in for a new vehicle. Hopefully, thanks to good karma, you’ve traded up.

Archangel Raphael This is the realm of healing Love. As natural healers from the heart, you who carry this realm innately project blue healing rays through your hands. As a Raphaelite, the way your Soul emanates its gifts is through this healing energy. You don’t need to do anything outwardly for healing Love to be radiated to others. Raphaelites have a tendency to overexert this healing influence unnecessarily. It works on the level of being, not doing. In essence, healing naturally occurs wherever the frequency of Love is present. You Raphaelites can overextend yourselves based on your feeling that everything needs healing, feeling that it’s your job to bring that healing Love wherever it is lacking. That is an endless, exhausting, fruitless task. Love is the same energy as life force. You are here to help us to return to the natural state of wholeness through the power of healing Love. You are always present with understanding and care. You are loving individuals who have a tendency to deplete yourselves by attempting to fill the seemingly endless needs of others. Your challenge is to discern who is part of your Soul plan to extend your energy toward and how to do it in a way that does not leave you depleted. You are here to show people that Love is an infinite commodity universally available. It is not yours to personally give to others. When a Raphaelite feels the need to personally give the divine Love they inherently feel connected to, to another, as though it belongs solely to them, it can become a caretaking exchange, which is disempowering to both people. This caretaking level of love is different than the frequency of divine Love. Healing as Love is not meant to be at the level of caretaking. It is not for you to say, “I’ll give all I have to you, because it feels so natural to do so, and it doesn’t matter if I get anything in return.” This state can lead to the expectation for others that you are here to fill their needs for Love. The Raphaelite is here to remind us that divine Love is the healing force moving through everyone. You must visualize or feel an umbilical cord from your heart to the source of divine Love. This is how Love, in fact, feeds us all. The channel from our Creator to our heart is filled with divine Love. When we feel thanksgiving for the eternal presence of Love, it ignites the miracle of healing that hasn’t held a place for Love. We can co-create as Love with those around us freely and appropriately from this place and this place alone. Remember, healer, to heal yourself first in this way and you will have much to give and will be rewarded joyously in return for that gift. The Raphael realm can be tapped into any time by anyone requesting the healing balm of Love that is vital to our life nourishment. We are designed to know this healing Love as a natural flow of our heart’s expression.

We all need love. In its absence we never fully develop emotionally, relationally and or socially. Love is the umbilical cord that which feeds our very souls. It, inevitably, provides us with all the essential nutrients our spirits rely on to survive, thrive and grow. Without love all things wither, atrophy and die. ~Jason Neville Versey

It’s as if, when we become Christians, God attaches a spiritual umbilical cord to our spirits so he can impart to us his life and strength. Unlike a physical birth, when the doctor cuts the cord, in our spiritual rebirth, God remains attached to us.2

She removed a knife from the pocket of her skirt and swiftly cut the umbilical cord. She ripped off the remaining portion of her petticoat, wrapping it tightly around her newborn son with instructions that Aunt Mabel was to take him to the cabin and to stay with him until she returned. As she walked up the hill to the cabin, she looked back to see her mother returning to the field to finish her days work. Her father had not once looked up from his work and apparently unaware of the birth of his son.

The operation would be in a week...I didn't know if I would survive. How I longed to go back to reading! There was nowhere I longed to be more than the university campus. I was preparing for a master's on fantasy literature. I was interested in why the country's literature did not include this distinctive genre. I had this great passion for studying and writing, which they explained in my household with the story of the umbilical cord. When I was born, and at my father's request, my elder sister buried my umbilical cord in the courtyard of her primary school. My father attributed my {brother's} academic failure to the fact that my mother buried his umbilical cord in the garden of our house.