Ulster Cycle Quotes

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You can't reveal to me that you're Folk---it must have been part of the enchantment that exiled you from your world. Isn't that it? I've heard of that---yes, that account of the Gallic changeling. And isn't it a peripheral motif within the Ulster Cycle?* * There are, in fact, several stories from France and the British Isles which describe this sort of enchantment. In two of the Irish tales, which may have the same root story, a mortal maiden figures out that her suitor is an exile of the courtly fae after he inadvertently touches her crucifix and burns himself (the Folk in Irish stories are often burning themselves on crucifixes, for some reason). She announces it aloud, which breaks the enchantment and allows him henceforth to reveal his faerie nature to whomever he chooses.
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Heather Fawcett (Emily Wilde's Encyclopaedia of Faeries (Emily Wilde, #1))
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Of all the great bodies of ancient Irish legendary lore, none other, with the possible exception of the Red Branch cycle, has had such developing, uplifting, and educational effect upon the Irish people, through the ages, as the wonderful body of Fenian tales β€” in both prose and verse, rich in quality and rich in quantity. Fionn MacCumail (Finn MacCool), leader of the Fian (Fenians), in the time of Cormac MacArt, is the great central figure of these tales. Fionn and the Fian were not figments of the ancient poets’ fancy β€” as think some who know of this lore only by hearsay. The man Fionn lived and died in the third century of the Christian Era. The Four Masters chronicle his death on the Boyne, under A. D. 283 β€” though he must have died some years earlier. Fionn’s father Cumal, was chief of the Fian, in his day; and his grandfather, Treun-Mor, chief before that. In contrast to the Red Branch which was of Ulster, the Fian was of Munster and Leinster origin.[19] Connaught with its Clan na Morna contributed largely to the body, later. It
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Seumas MacManus (The Story of the Irish Race: A Popular History of Ireland)