Uling Quotes

Hoi, hoi u embleer hrair! M'saion ule' hraka vair!

Kiedy sia­dasz do pi­sa­nia i chcesz cał­ko­wi­cie się temu oddać, mu­sisz wy­łą­czyć swo­je­go wewnętrz­ne­go ko­rek­to­ra. Choć bę­dzie cię kor­cić, by prze­czy­tać któ­reś zda­nie raz jeszcze, coś dodać, coś ująć, coś po­pra­wić – nie ule­gaj teraz tej po­ku­sie i po pro­stu płyń.

[..]Bet šī grāmata ir mazliet neparasta. Tā mēģina pavēstīt kādu patiesību. Patiesības var būt dažādas, šī ir tikai viena no iespējamām

She was the first close friend who I felt like I’d re­ally cho­sen. We weren’t in each other’s lives be­cause of any obli­ga­tion to the past or con­ve­nience of the present. We had no shared his­tory and we had no rea­son to spend all our time to­ gether. But we did. Our friend­ship in­ten­si­fied as all our friends had chil­dren – she, like me, was un­con­vinced about hav­ing kids. And she, like me, found her­self in a re­la­tion­ship in her early thir­ties where they weren’t specif­i­cally work­ing to­wards start­ing a fam­ily. By the time I was thirty-four, Sarah was my only good friend who hadn’t had a baby. Ev­ery time there was an­other preg­nancy an­nounce­ment from a friend, I’d just text the words ‘And an­other one!’ and she’d know what I meant. She be­came the per­son I spent most of my free time with other than Andy, be­cause she was the only friend who had any free time. She could meet me for a drink with­out plan­ning it a month in ad­vance. Our friend­ship made me feel lib­er­ated as well as safe. I looked at her life choices with no sym­pa­thy or con­cern for her. If I could ad­mire her de­ci­sion to re­main child-free, I felt en­cour­aged to ad­mire my own. She made me feel nor­mal. As long as I had our friend­ship, I wasn’t alone and I had rea­son to be­lieve I was on the right track. We ar­ranged to meet for din­ner in Soho af­ter work on a Fri­day. The waiter took our drinks or­der and I asked for our usual – two Dirty Vodka Mar­ti­nis. ‘Er, not for me,’ she said. ‘A sparkling wa­ter, thank you.’ I was ready to make a joke about her un­char­ac­ter­is­tic ab­sti­nence, which she sensed, so as soon as the waiter left she said: ‘I’m preg­nant.’ I didn’t know what to say. I can’t imag­ine the ex­pres­sion on my face was par­tic­u­larly en­thu­si­as­tic, but I couldn’t help it – I was shocked and felt an un­war­ranted but in­tense sense of be­trayal. In a de­layed re­ac­tion, I stood up and went to her side of the ta­ble to hug her, un­able to find words of con­grat­u­la­tions. I asked what had made her change her mind and she spoke in va­garies about it ‘just be­ing the right time’ and wouldn’t elab­o­rate any fur­ther and give me an an­swer. And I needed an an­swer. I needed an an­swer more than any­thing that night. I needed to know whether she’d had a re­al­iza­tion that I hadn’t and, if so, I wanted to know how to get it. When I woke up the next day, I re­al­ized the feel­ing I was ex­pe­ri­enc­ing was not anger or jeal­ousy or bit­ter­ness – it was grief. I had no one left. They’d all gone. Of course, they hadn’t re­ally gone, they were still my friends and I still loved them. But huge parts of them had dis­ap­peared and there was noth­ing they could do to change that. Un­less I joined them in their spa­ces, on their sched­ules, with their fam­i­lies, I would barely see them. And I started dream­ing of an­other life, one com­pletely re­moved from all of it. No more chil­dren’s birth­day par­ties, no more chris­ten­ings, no more bar­be­cues in the sub­urbs. A life I hadn’t ever se­ri­ously con­tem­plated be­fore. I started dream­ing of what it would be like to start all over again. Be­cause as long as I was here in the only Lon­don I knew – mid­dle-class Lon­don, cor­po­rate Lon­don, mid-thir­ties Lon­don, mar­ried Lon­don – I was in their world. And I knew there was a whole other world out there.

Usiwe na wasiwasi, Peter. Hizo ni hisia zangu tu. Huwezi kuwa mpelelezi. Lakini, kusema ule ukweli, ningependa sana kuonana na John Murphy. Kuna kazi binafsi ningependa kumpa. Wewe unatoka Afrika, hujawahi kumwona?” Debbie alizidi kumshtua Murphy. “Nani?” Murphy aliuliza huku akitabasamu. “John Murphy wa Afrika.” “Sijawahi kumwona. Mbona unamuulizia hivyo?” Debbie alitulia. Kisha akarusha nywele ili aone vizuri. “Nampenda sana!” “Kwa nini?” “Simpendi kwa mahaba, lakini.” “Ndiyo. Kwa nini?” “OK. Nampenda kwa kipaji chake. Alichopewa na Mungu, cha ujasusi. Kusaidia watu.” “Ahaa!” Murphy alidakia, sasa akifikiri sana. “Murphy ana mashabiki wengi hapa Meksiko bila yeye mwenyewe kujua, kwa sababu ya kupambana na wahalifu wa madawa ya kulevya – hasa wa huku Latino. Tatizo lake haonekani. Wengi hudhani ni hadithi tu, kwamba hakuna mtu kama huyo hapa duniani.” “Hapana! Murphy yupo! Ni mfanyabiashara maarufu huko Tanzania. Lakini ndiyo hivyo kama unavyosema ... Haonekani!

Mossad was the Hebrew word for Institute, short for HaMossad leModiʿin uleTafkidim Meyuchadim, which translated as the “Institute for Intelligence and Special Operations.

Syt' E Lumtur Ishe vogeloshe...isha mituri... Kur me dole mbudhe, ti moj lumja ti! Vinte perendimi me te vagelluar Pa m'i shtire tines ata syt' e shkruar. Ata syt' e shkruar, syte moj te fjetur, shtate vjet me-radhe t'i kam pershendetur. Kur me pe se pari, more-e m'u largove, Kur me pe se dyti, more-e m'u afrove, Kur me pe se treti, more-e me pushtove, Te putha ne gushe, ti m'u turperove, Papo ule kryet e shkove vajtove.

From Tears of Abraham: Genesis For an organisation with its fearsome reputation, most people with only a superficial knowledge of its myriad and deadly operations refer to it simply and erroneously as “Mossad”. Those in the know cringe at the reference and mentally correct the name to “The Mossad” for the organisation’s full name is"The Institute for Intelligence and Special Operations"or in Hebrew,“Ha Mossad leModiʿin uleTafkidim Meyuḥadim”, referred to by insiders simply as ‘The Institute’ or ‘The Mossad’ with the definite article always included.

Damu ya Yesu Kristo ina nguvu katika ulimwengu wowote ule uliowahi kuumbwa na Mwenyezi Mungu. Itumie!

Mnamo mwaka 1957 Rais David Eisenhower wa Marekani (inasemekana) alipewa taarifa usiku mmoja akiwa Washington, D.C., kuhusu chombo cha ajabu kilichoanguka kwenye jangwa la Nevada huko Marekani. Ndani ya chombo kile kulikuwa na ‘aliens’ wawili, nao waliomba kuonana na Eisenhower kuhusu ujumbe waliokuja nao kutoka katika ulimwengu wao. Bila kuchelewa, Eisenhower alipanda ndege usiku huohuo mpaka Texas. Huko alichukua gari hadi kwenye eneo la kijeshi liitwalo Area 51, ambapo ndipo ule ujumbe wa ulimwengu mwingine ulipokuwa umeshikiliwa. Mkutano wa aina yake ulifanyika chini ya ardhi, kati ya Rais Eisenhower na hao viumbe wawili wa anga za mbali, chini ya tafsiri ya wanasayansi wa NASA. Walichotaka ni urafiki na dunia yetu, inayogombewa na dunia nyingi za ‘aliens’, kwa mbadala wa teknolojia kadha wa kadha ambazo sisi hatukuwa nazo. Pande zote mbili zilifikia maafikiano, wao wakitupa teknolojia, sisi tukiwapa uwezo wa kufanya majaribio ya kisayansi kwa binadamu wa dunia nzima. Hivyo kuanzia hapo ‘aliens’ wakawa na uhalali wa kuteka watu katika mazingira ya kutatanisha na kuingilia watu usiku wakiwa wamelala, katika tukio la kiulimwengu wa roho lijulikanalo kama ‘sleep paralysis’. ‘Sleep Paralysis’ ni tukio la ajabu. Mtu anapokuwa amelala mwili wake huonekana kufa ganzi, kiasi kwamba anajihisi hawezi hata kunyanyua mkono. Aghalabu hali hiyo inapotokea maana yake ni kwamba ‘aliens’ wanamchukua huyo mtu, kupitia kwenye paa la nyumba aliyolala, hadi mawinguni katika ndege yao. Ndani ya ndege wanaulaza mwili wa binadamu juu ya kitanda cha upasuaji, na kumfanyia upasuaji, ili kusoma biolojia iliyotumika kuumba wanadamu na kujua kwa nini sisi tuko tofauti na wao. Baada ya hapo wanamrudisha huyo mtu kitandani kwake, ambapo atalala usingizi wa kawaida hadi asubuhi. Atakapoamka hatajua kama alifanyiwa upasuaji. Wapo mamilioni ya watu duniani waliolalamika kutokewa na ‘aliens’, lakini serikali haziwahi kuilithibitisha hilo. Inavyosemekana, teknolojia za ‘aliens’ zinahifadhiwa na Jeshi la Marekani (Pentagon) na shirika la kijasusi la MAJI au MJ12. MJ12 ni watu 12 hatari zaidi duniani, wakiongozwa na mkurugenzi mkuu wa CIA (anayejulikana kama MJ1).

[R]ules and regulations are not what buddha-dharma is about. … If you see, you don't need rules. In fact, [they] become a hindrance. They bind our natural freedom of mind. In seeing, your actions become like leaves that land in the natural spot on the lawn.

P R E S I D E N T Y O S H I D A’S T E N S P A R T A N R UlE S Hideo Yoshida’s quest for management excellence was no doubt driven by his visions for Japanese marketing and media, but also by an overall worry about Japan’s economic prospects after World War II. As a result, he developed a set of business and work principles, or rules, which he called the “Ten Spartan Rules”: difficult work.5. Once you begin a task, complete it. Never give up.6. Lead and set an example for your fellow workers.7. Set goals for yourself to ensure a constant sense of purpose.8. Move with confidence. It gives your work force and substance.9. At all times, challenge yourself to think creatively and find new solutions.10. When confrontation is necessary, don’t shy away from it. Confrontation is often necessary to achieve progress. These traditional work rules still guide Dentsu’s employees, and are carried around in their notebooks

Here in Oran, you know, people are obsessed with origins. Uled el-bled, the real children of the city, of the country. Everyone wants to be this city’s only son, the first, the last, the oldest. The bastard’s anxiety — sounds like there’s some of that rattling around, don’t you think? Everyone tries to prove he was the first — him, his father, or his grandfather — to live here. All the others are foreigners, landless peasants ennobled en masse by Independence. I’ve always wondered why people like that poke about so anxiously in cemeteries. Yes, yes they do. Maybe it’s from fear, or from the scramble for property. The first people to have lived here? Confirmed skeptics or recent newcomers call them “the rats.

Sygaldry, simply put, is a set of tools for channeling forces. Like sympathy made solid. For example, if you engraved one brick with the rune ule and another with the rune doch, the two runes would cause the bricks to cling to each other, as if mortared in place. But it’s not as simple as that. What really happens is the two runes tear the bricks apart with the strength of their attraction. To prevent this you have to add the rune aru to each of the bricks. Aru is the rune for clay, and it makes the two pieces of clay cling to each other, solving your problem. Except that aru and doch don’t fit together. They’re the wrong shape. To get them to fit you have to add a few linking runes, gea and teh. Then, for balance, you have to add gea and teh to the other brick, too. Then the bricks cling to each other without breaking. But only if the bricks are made out of clay. Most bricks aren’t. So, generally, it is a better idea to mix iron into the ceramic of the brick before it is fired. Of course, that means you have to use fehr instead of aru. Then you have to switch teh and gea so the ends come together properly. . . . As you can see, mortar is a simpler and more reliable route for holding bricks together.

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