Tyndale Quotes

If God spare my life, ere many years I will cause a boy who drives a plough to know more of the scriptures than you do.

Professor [John] Tyndall once said the finest inspiration he ever received was from an old man who could scarcely read. This man acted as his servant. Each morning the old man would knock on the door of the scientist and call, 'Arise, Sir: it is near seven o'clock and you have great work to do today.

All that I do and suffer is but the way to the reward, and not the deserving thereof.

In fact a favourite problem of Tyndall is—Given the molecular forces in a mutton chop, deduce Hamlet or Faust therefrom. He is confident that the Physics of the Future will solve this easily.

As a rule, theologians know nothing of this world, and far less of the next; but they have the power of stating the most absurd propositions with faces solemn as stupidity touched by fear. It is a part of their business to malign and vilify the Voltaires, Humes, Paines, Humboldts, Tyndalls, Haeckels, Darwins, Spencers, and Drapers, and to bow with uncovered heads before the murderers, adulterers, and persecutors of the world. They are, for the most part, engaged in poisoning the minds of the young, prejudicing children against science, teaching the astronomy and geology of the bible, and inducing all to desert the sublime standard of reason.

The preaching of God's word is hateful and contrary unto them. Why? For it is impossible to preach Christ, except thou preach against antichrist; that is to say, them which with their false doctrine and violence of sword enforce to quench the true doctrine of Christ.

In fact a favourite problem of [John Tyndall] is—Given the molecular forces in a mutton chop, deduce Hamlet or Faust therefrom. He is confident that the Physics of the Future will solve this easily.

Thank God, He is in the business of not only forgiveness but restoration.

His [Faraday's] third great discovery is the Magnetization of Light, which I should liken to the Weisshorn among mountains-high, beautiful, and alone.

You can’t know what God’s purpose is for the things that have happened until you see the end. It’s like the end of a good story, miss. Everything looks real bad until you get to the last chapter.

Socrates poisoned, Aristides ostracized, Aristotle fleeing for his life, Jesus crucified, Paul beheaded, Peter crucified head downward, Savonarola martyred, Spinoza hunted, tracked and cursed, and an order issued that no man should speak to him not supply him food or shelter, Bruno burned, Galileo imprisoned, Huss, Wyclif, Latimer and Tyndale used for kindling - all this in the name of religion, institutional religion, the one thing that has caused more misery, heartaches, bloodshed, war, than all other causes combined.

Other translations may engage the mind, but the King James Version is the Bible of the heart.

William Tyndale, and Miles Coverdale, both voluntary exiles from their country for their aversion to popish superstition and idolatry.

Underneath his sweetness and gentleness was the heat of a volcano. [Michael Faraday] was a man of excitable and fiery nature; but through high self-discipline he had converted the fire into a central glow and motive power of life, instead of permitting it to waste itself in useless passion.

A storm began to brew within Faith. "Why no, Mr Waite. I have only just begun.

So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

In Christ God loved us, His elect and chosen, before the world began, and reserved us unto the knowledge of his Son and of His holy gospel.30

Even fools are thought wise if they keep silent,        and discerning if they hold their tongues.

I also learned that I must walk by the Spirit, trust God, and not allow my emotions to dictate my actions. Faith cannot exist alongside fear.

In the firmament of science Mayer and Joule constitute a double star, the light of each being in a certain sense complementary to that of the other.

The logical feebleness of science is not sufficiently borne in mind. It keeps down the weed of superstition, not by logic but by slowly rendering the mental soil unfit for its cultivation.

Tyndale was strangled in October 1536, and his dead body then burned at the stake. Tyndale's fate is an important reminder that biblical translation was more than just a scholarly challenge in the early sixteenth century—it was, in Tyndale's case, illegal, dangerous, and ultimately fatal.

The only true reformation is that which emanates from the Word of God.

Knowledge once gained casts a light beyond its own immediate boundaries.

And of this confession, saith the holy apostle Paul, in the 10th chapter: “the belief of the heart justifieth; and to knowledge with the mouth maketh a man safe.

Surely, if he could command a ship full of men, he could control these three women. “What

The brightest flashes in the world of thought are incomplete until they have been proved to have their counterparts in the world of fact.

when it was past men's help: then holp God.

I feel guilty for it sometimes, for any sort of laughter or feeling of freedom on my part, because there is a war going on and we shouldn't be allowed to forget so easily

will”—he looked up at Blake—“like we talked about before. God does not want puppets. If we choose evil, He allows us.

Taking him for all and all, I think it will be conceded that Michael Faraday was the greatest experimental philosopher the world has ever seen.

To him [Faraday], as to all true philosophers, the main value of a fact was its position and suggestiveness in the general sequence of scientific truth.

...throughout history the community of readers has been prey to sinister forces - to pedants and priests, legislators and lunatics, deities and demagogues. You have paid for your passion in humiliation, mutilation, and sometimes even - as when Henry VIII burned Bible translator William Tyndale as a heretic - immolation. I salute you all, as do my fellow books.

Suppressing a chuckle, Dajon leaned and peered intently into her eyes. "What are you doing?" she snapped. "Trying to see if there are two of you in there." He grinned and then furrowed his brow. "The transformation is so swift and unpredictable, I know not which of you to expect, vixen or enchantress.

He is our Redeemer, Deliverer, Reconciler, Mediator, Intercessor, Advocate, Attorney, Solicitor, our Hope, Comfort, Shield, Protection, Defender, Strength, Health, Satisfaction and Salvation. His blood, his death, all that he ever did, is ours. And Christ himself, with all that he is or can do, is ours. . . . And God (as great as he is) is mine, with all that he hath, through Christ and his purchasing. —William Tyndale, A Pathway into the Holy Scripture

These are days of brutal truth from Tyndale. Saints are not your friends and they will not protect you. They cannot help you to salvation. You cannot engage them to your service with prayers and candles, as you might hire a man for the harvest. Christ’s sacrifice was done on Calvary; it is not done in the Mass. Priests cannot help you to Heaven; you need no priest to stand between you and your God. No merits of yours can save you: only the merits of the living Christ.

Thunder bellowed, barely audible above the explosion of wind and wave. How did this tiny brig withstand such a beating? Surely the timbers would burst any moment, splintering and filling the room with the mad gush of the sea. Locking her arms with the ladies on either side, she closed her eyes as the galloping ship tossed them like rag dolls over the hard deck.

Thomas More, the Lord Chancellor, has put his signature first on all the articles against Wolsey. They say one strange allegation has been added at his behest. The cardinal is accused of whispering in the king’s ear and breathing into his face; since the cardinal has the French pox, he intended to infect our monarch. When he hears this he thinks, imagine living inside the Lord Chancellor’s head. Imagine writing down such a charge and taking it to the printer, and circulating it through the court and through the realm, putting it out there to where people will believe anything; putting it out there, to the shepherds on the hills, to Tyndale’s plowboy, to the beggar on the roads and the patient beast in its byre or stall; out there to the bitter winter winds, and to the weak early sun, and the snowdrops in the London gardens.

Today, in our common English, we speak Tyndale more than we do Shakespeare. And the King James Bible with its high step and its lovely old voice gets the applause that rightfully belongs to William Tyndale. Yet what is dumbfounding to me is how hidden he remains, how misprized, and how thoroughly uncelebrated

To Nature nothing can be added; from Nature nothing can be taken away; the sum of her energies is constant, and the utmost man can do in the pursuit of physical truth, or in the applications of physical knowledge, is to shift the constituents of the never-varying total. The law of conservation rigidly excludes both creation and annihilation. Waves may change to ripples, and ripples to waves; magnitude may be substituted for number, and number for magnitude; asteroids may aggregate to suns, suns may resolve themselves into florae and faunae, and floras and faunas melt in air: the flux of power is eternally the same. It rolls in music through the ages, and all terrestrial energy—the manifestations of life as well as the display of phenomena—are but the modulations of its rhythm.

Is this a book club? How do they join? Do they ever pay? These are the things I ask myself when I sit here alone, after Tyndall or Lapin or Fedorov has left. Tyndall is probably the weirdest, but they’re all pretty weird: all graying, single-minded, seemingly imported from some other time or place. There are no iPhones. There’s no mention of current events or pop culture or anything, really, other than the books. I definitely think of them as a club, though I have no evidence that they know one another. Each comes in alone and never says a word about anything other than the object of his or her current, frantic fascination.

9 La salvación no es un premio por las cosas buenas que hayamos hecho, así que ninguno de nosotros puede jactarse de ser salvo.

who follows righteousness and mercy     Finds life, righteousness, and honor.

7 Be still before the LORD         and wait patiently for him;     do not fret when people succeed in their ways,         when they carry out their wicked schemes.

8 Oh, taste and see that the LORD is good;     Blessed is the man who trusts in Him!

9 And Nehemiah, who was the governor,* Ezra the priest and scribe,

will bless the LORD at all times;     His praise shall continually be in my mouth.

64 The whole assembly together was forty-two thousand three hundred and sixty,

end of the world is coming soon. Therefore, be earnest and disciplined in your prayers.

When God gives us a mission, it must not be polluted by a desire for approval from society. We must keep our eyes on Christ, who is our Judge and Deliverer.

One man and God can change the world,

January 4 Genesis 8:1–10:32 Matthew 4:12-25 Psalm 4:1-8 Proverbs 1:20-23

For where your treasure is, there your heart will be also.

God will never forget the needy;        the hope of the afflicted will never perish.

And even the very hairs of your head are all numbered. 31 So don’t be afraid; you are worth more than many sparrows.

Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.

Moses was eighty years old and Aaron eighty-three when they spoke

In God we make our boast all day long,        and we will praise your name forever.d

Do you believe that I am able to do this?” “Yes, Lord,” they replied. 29 Then he touched

Proverbs 10:10   10 Whoever winks maliciously causes grief,        and a chattering fool comes to ruin.

Don’t make your living by extortion        or put your hope in stealing.   And if your wealth increases,        don’t make it the center of your life.

They answered, “We saw clearly that the LORD was with you;

Judges 11:1–12:15 Jephthah the Gileadite was a mighty warrior. His father was Gilead; his mother was a prostitute.

For the LORD is good and his love endures forever;        his faithfulness continues through all generations.

If God is for us, who can ever be against us? 32 Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else?

taste and see that the LORD is good: blessed is the man that trusteth in him.

8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.

Fear of the LORD is the foundation of wisdom.        Knowledge of the Holy One results in good judgment. 11 Wisdom will multiply your days

Evil lurks in this castle.

Proverbs 16:25   25 There is a way that appears to be right,        but in the end it leads to death.

LORD, what are human beings that you care for them,        mere mortals that you think of them?   4 They are like a breath;        their days are like a fleeting shadow.

So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves.

Merrick

Lo, ye shall know them by their deeds; Fest'ring lilies smell worse than weeds.

She’d followed her emotions, allowed her fear to keep her from hearing the will of God and from trusting that will.

Christianity materialized under intense pressure, under severe persecution and the threat of death. She was exile, outcast, excommunicate.* And she thrived in it.

When He came to it, He found nothing but leaves, for it was not the season for figs. 14 In response Jesus said to it, “Let no one eat fruit from you ever again.” And His disciples heard it.

Then I [Ezra] proclaimed a fast there at the river of Ahava, that we might humble ourselves before our God, to seek from Him the right way for us and our little ones and all our possessions.

the most clear evidence and assurance of the truth and goodness in these holy things of Christ and the new creature arises out of themselves, as light follows from the body of the Sun, without the contusion or compulsion of an harsh arguments.  And by a holy sympathy a regenerate heart entertains with infinite delight these precious and holy truths.  Arguments and syllogisms make a great noise in the world.  I think they are like that appearance in Horeb to the prophet Elijah when the great and strong wind broke the mountains and broke in pieces all the rocks.  But it is said, the Lord was not found in the wind, nor in the earthquake, nor in the fire, but He was in the still, small voice.  Lux spiritus santi est lenis luxs, persundens sementibus, the Holy Spirit does gently hover over the soul and brood upon it.  Heavenly doctrine falls down upon the spirits of men, not like a mighty violent rain, but like a shower of oil, like a sweet honey-dew.

He was alone and shackled by his neck to the wall. And he had no hope. How did a man live without hope? [You hope is in Jesus Christ. Pray to your Father in that name and he will ease your pain or shorten it]. That's what Tyndale had said in his last letter. And that's what John tried to do, though he could not kneel or even bow his head from his fixed position on the wall. (p. 365)

Those who are unacquainted with the details of scientific investigation have no idea of the amount of labour expended in the determination of those numbers on which important calculations or inferences depend. They have no idea of the patience shown by a Berzelius in determining atomic weights; by a Regnault in determining coefficients of expansion; or by a Joule in determining the mechanical equivalent of heat.

By grace (that is to say, by favor) we are plucked out of Adam, the ground of all evil, and grafted in Christ, the root of all goodness.28   You are chosen for Christ’s sake to the inheritance of eternal life.29

[Louis Rendu] collects observations, makes experiments, and tries to obtain numerical results; always taking care, however, so to state his premises and qualify his conclusions that nobody shall be led to ascribe to his numbers a greater accuracy than they merit. It is impossible to read his work, and not feel that he was a man of essentially truthful mind and that science missed an ornament when he was appropriated by the Church.

So that was it?” she demanded. “All that build-up to rescue a princess, and . . . that was it?” “Would you prefer trying to fight your way out of the tower, through the ruined city transformed into a warzone, through the fetid lake and past the dragons, only to escort her over a thousand miles of treacherous territory back home?” “Yes, actually,” Noutha said, blinking. Tyndal stopped short at that. “I guess I’m glad you weren’t in charge of planning, then,” he decided.

6 But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. 7 So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.

God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’b As some of your own poets have said, ‘We are his offspring.

Predestination … and salvation are clean taken out of our hands, and put in the hands of God only … for we are so weak and so uncertain, that if it stood in us, there would of a truth be no man saved; the devil, no doubt, would deceive us.23

Though I am sometimes reluctant to admit it, there really is something 'timeless' in the Tyndale/King James synthesis. For generations, it provided a common stock of references and allusions, rivalled only by Shakespeare in this respect. It resounded in the minds and memories of literate people, as well as of those who acquired it only by listening. From the stricken beach of Dunkirk in 1940, faced with a devil’s choice between annihilation and surrender, a British officer sent a cable back home. It contained the three words 'but if not…' All of those who received it were at once aware of what it signified. In the Book of Daniel, the Babylonian tyrant Nebuchadnezzar tells the three Jewish heretics Shadrach, Meshach, and Abednego that, if they refuse to bow to his sacred idol, they will be flung into a 'burning fiery furnace.' They made him an answer: 'If it be so, our god whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thy hand, o King. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.' A culture that does not possess this common store of image and allegory will be a perilously thin one. To seek restlessly to update it or make it 'relevant' is to miss the point, like yearning for a hip-hop Shakespeare. 'Man is born unto trouble as the sparks fly upward,' says the Book of Job. Want to try to improve that for Twitter?

8 But I am like a green olive tree in the house of God;     I trust in the mercy of God forever and ever. 9 I will praise You forever,     Because You have done it;     And in the presence of Your saints     I will wait on Your name, for it is good.

6 Your throne, O God, is forever and ever;     A scepter of righteousness is the scepter of Your kingdom. 7 You love righteousness and hate wickedness;     Therefore God, Your God, has anointed You     With the oil of gladness more than Your companions.

Create in me a clean heart, O God,     And renew a steadfast spirit within me.   11 Do not cast me away from Your presence,     And do not take Your Holy Spirit from me.   12 Restore to me the joy of Your salvation,     And uphold me by Your generous Spirit.

Proverbs 1:7-9   7 The fear of the LORD is the beginning of knowledge,        but foolsa despise wisdom and instruction.   8 Listen, my son, to your father’s instruction        and do not forsake your mother’s teaching.   9 They are a garland to grace your head        and a chain to adorn your neck.

The law and will of the devil is written as well in our hearts as in our members, and we run headlong after the devil with full zeal, and the whole swing of all the power we have; as a stone cast up into the air comes down naturally of his own self, with all the violence and swing of his own weight.15

the languages of all people, that they might be read and known, not merely by the Scotch and the Irish, but even by the Turks and the Saracens. I wish that the husbandman may sing parts of them at his plough, that the weaver may warble them at his shuttle, that the traveler may with their narratives beguile the weariness of the way.

the knowledge of Christian doctrine grounded only upon arguments is a doubtful and uncertain knowledge.  I conceive that syllogisms and arguments are only for this world, and the things of this world, but not for the things of God and of the other world.  The natural philosopher attains to his natural knowledge by observations and experiments in several particulars, by antecedents and consequences.  Most of his knowledge in those things is very feeble, crazy, questionable, and the like, which made that great Philosopher after his inquiry for knowledge profess, that he only attained to this, that he knew himself to be ignorant, Hoc tantum scio quod bihil scio, “this only do I know, I know nothing.”  But God has ordained a better way to convey His truth into our hearts, and that is by a renovation of our minds and by the communication of a divine nature.  God has not let His people remain in uncertainties in those things which are material and necessary, but has given a certainty of demonstration.  Whatsoever I do receive for truth on the account of argumentative conclusions, that I am bound to lay aside and disown for error upon the same account when a more probable argument comes along.  Truly friends, if all the ground of our entertaining Christ and truth, or Christian doctrine is because such an argument conveyed it to us, what will become of us and the truth when we meet with a subtle philosopher and antichristian head who will frame an argument against the truth, unanswerable by our logic?  Where shall a man ever consist, if he must live on the terms in the world?  Besides, every one to whom the Gospel of Christ is preached is not headstrong enough to grapple with the bigness and depth of some kind of arguments.  They may have their hearts truly mortified to this world, and carried out in love to the person and nature of our Lord Jesus.

9 I wrote to you in my epistle not to keep company with sexually immoral people. 10 Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. 11 But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person.

Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, 2 the son of Shallum, the son of Zadok, the son of Ahitub, 3 the son of Amariah, the son of Azariah, the son of Meraioth, 4 the son of Zerahiah, the son of Uzzi, the son of Bukki, 5 the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest— 6 this Ezra came up from Babylon; and he was a skilled scribe in the Law of Moses, which the LORD God of Israel had given.

Trusting in the LORD 1 My child,* never forget the things I have taught you.       Store my commands in your heart. 2 If you do this, you will live many years,       and your life will be satisfying. 3 Never let loyalty and kindness leave you!       Tie them around your neck as a reminder.       Write them deep within your heart. 4 Then you will find favor with both God and people,       and you will earn a good reputation. 5 Trust in the LORD with all your heart;       do not depend on your own understanding. 6 Seek his will in all you do,       and he will show you which path to take. 7 Don’t be impressed with your own wisdom.       Instead, fear the LORD and turn away from evil. 8 Then you will have healing for your body       and strength for your bones.

At that time Eugene had quite reached the conclusion that there was no hereafter—there was nothing save blind, dark force moving aimlessly—where formerly he had believed vaguely in a heaven and had speculated as to a possible hell. His reading had led him through some main roads and some odd by-paths of logic and philosophy. He was an omnivorous reader now and a fairly logical thinker. He had already tackler Spencer's 'First Principles,' which had literally torn him up by the roots and set him adrift and from that had gone back to Marcus Aurelius, Epictetus, Spinoza and Schopenhauer—men who ripped out all his private theories and wonder what life really was. He had walked the streets for a long time after reading some of these things, speculating on the play of forces, the decay of matter, the fact that thought-forms had no more stability than cloud-forms. Philosophies came and went, governments came and went, races arose and disappeared. He walked into the great natural history museum of New York once to discover enormous skeletons of prehistoric animals—things said to have lived two, three, five millions of years before his day and he marvelled at the forces which produced them, the indifference, apparently, with which they had been allowed to die. Nature seemed lavish of its types and utterly indifferent to the persistence of anything. He came to the conclusion that he was nothing, a mere shell, a sound, a leaf which had no great significance, and for the time being it almost broke his heart. It tended to smash his egotism, to tear away his intellectual pride. He wandered about dazed, hurt, moody, like a lost child. But he was thinking persistently. ¶ Then came Darwin, Huxley, Tyndall, Lubbock—a whole string of British thinkers who fortified the original conclusions of the others, but showed him a beauty, a formality, a lavishness of form and idea in nature's methods which fairly transfixed him. He was still reading—poets, naturalists, essayists, but he was still gloomy. Life was nothing save dark forces moving aimlessly. ¶ The manner in which he applied this thinking to his life was characteristic and individual. To think that beauty should blossom for a little while and disappear for ever seemed sad. To think that his life should endure but for seventy years and then be no more was terrible. He and Angela were chance acquaintances—chemical affinities—never to meet again in all time. He and Christina, he and Ruby—he and anyone—a few bright hours were all they could have together, and then would come the great silence, dissolution, and he would never be anymore. It hurt him to think of this, but it made him all the more eager to live, to be loved while he was here. If he could only have a lovely girl's arms to shut him in safely always!

Romans 14 The Danger of Criticism 1 Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong. 2 For instance, one person believes it’s all right to eat anything. But another believer with a sensitive conscience will eat only vegetables. 3 Those who feel free to eat anything must not look down on those who don’t. And those who don’t eat certain foods must not condemn those who do, for God has accepted them. 4 Who are you to condemn someone else’s servants? Their own master will judge whether they stand or fall. And with the Lord’s help, they will stand and receive his approval. 5 In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced that whichever day you choose is acceptable. 6 Those who worship the Lord on a special day do it to honor him. Those who eat any kind of food do so to honor the Lord, since they give thanks to God before eating. And those who refuse to eat certain foods also want to please the Lord and give thanks to God. 7 For we don’t live for ourselves or die for ourselves. 8 If we live, it’s to honor the Lord. And if we die, it’s to honor the Lord. So whether we live or die, we belong to the Lord. 9 Christ died and rose again for this very purpose—to be Lord both of the living and of the dead. 10 So why do you condemn another believer[*]? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. 11 For the Scriptures say,    “‘As surely as I live,’ says the LORD,    ‘every knee will bend to me,        and every tongue will declare allegiance to God.[*]’” 12 Yes, each of us will give a personal account to God. 13 So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall. 14 I know and am convinced on the authority of the Lord Jesus that no food, in and of itself, is wrong to eat. But if someone believes it is wrong, then for that person it is wrong. 15 And if another believer is distressed by what you eat, you are not acting in love if you eat it. Don’t let your eating ruin someone for whom Christ died. 16 Then you will not be criticized for doing something you believe is good. 17 For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit. 18 If you serve Christ with this attitude, you will please God, and others will approve of you, too. 19 So then, let us aim for harmony in the church and try to build each other up. 20 Don’t tear apart the work of God over what you eat. Remember, all foods are acceptable, but it is wrong to eat something if it makes another person stumble. 21 It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.[*] 22 You may believe there’s nothing wrong with what you are doing, but keep it between yourself and God. Blessed are those who don’t feel guilty for doing something they have decided is right. 23 But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and do it. For you are not following your convictions. If you do anything you believe is not right, you are sinning.[*]