Turtle Man Quotes

I know, up on top you are seeing great sights, but down here at the bottom we, too, should have rights.

Most people were heartless about turtles because a turtle’s heart will beat for hours after it has been cut up and butchered. But the old man thought, I have such a heart too.

A well-known scientist (some say it was Bertrand Russell) once gave a public lecture on astronomy. He described how the earth orbits around the sun and how the sun, in turn, orbits around the center of a vast collection of stars called our galaxy. At teh end of the lecture, a little old lady at the back of the room got up and said: "What you have told us is rubbish. The world is really a flat plate supported on the back of a giant tortoise." The scientist gave a superior smile before replying, "What is the tortoise standing on?" "You're very clever, young man, very clever, " said the old lady. "But it turtles all the way down!

A turtle doesn't have to decide every morning whether to keep on bothering, it just carries on. Maybe that's why man kills everything: envy.

The world rests upon a turtle, which itself stands on the back of an elephant!” Alek tried not to laugh. “Then what does the elephant stand on, madam?” “Don’t try to be clever, young man.” She narrowed her eyes. “It’s elephants all the way down!

I Hear the sledges with the bells - Silver bells! What a world of merriment their melody foretells! How they tinkle, tinkle, tinkle, In the icy air of night! While the stars that oversprinkle All the heavens, seem to twinkle With a crystalline delight; Keeping time, time, time, In a sort of Runic rhyme, To the tintinnabulation that so musically wells From the bells, bells, bells, bells, Bells, bells, bells - From the jingling and the tinkling of the bells. II Hear the mellow wedding bells - Golden bells! What a world of happiness their harmony foretells! Through the balmy air of night How they ring out their delight! - From the molten - golden notes, And all in tune, What a liquid ditty floats To the turtle - dove that listens, while she gloats On the moon! Oh, from out the sounding cells, What a gush of euphony voluminously wells! How it swells! How it dwells On the Future! - how it tells Of the rapture that impels To the swinging and the ringing Of the bells, bells, bells - Of the bells, bells, bells, bells, Bells, bells, bells - To the rhyming and the chiming of the bells! III Hear the loud alarum bells - Brazen bells! What a tale of terror, now, their turbulency tells! In the startled ear of night How they scream out their affright! Too much horrified to speak, They can only shriek, shriek, Out of tune, In a clamorous appealing to the mercy of the fire, In a mad expostulation with the deaf and frantic fire, Leaping higher, higher, higher, With a desperate desire, And a resolute endeavor Now - now to sit, or never, By the side of the pale - faced moon. Oh, the bells, bells, bells! What a tale their terror tells Of Despair! How they clang, and clash and roar! What a horror they outpour On the bosom of the palpitating air! Yet the ear, it fully knows, By the twanging, And the clanging, How the danger ebbs and flows; Yet the ear distinctly tells, In the jangling, And the wrangling, How the danger sinks and swells, By the sinking or the swelling in the anger of the bells - Of the bells - Of the bells, bells, bells, bells, Bells, bells, bells - In the clamor and the clanging of the bells! IV Hear the tolling of the bells - Iron bells! What a world of solemn thought their monody compels! In the silence of the night, How we shiver with affright At the melancholy menace of their tone! For every sound that floats From the rust within their throats Is a groan. And the people - ah, the people - They that dwell up in the steeple, All alone, And who, tolling, tolling, tolling, In that muffled monotone, Feel a glory in so rolling On the human heart a stone - They are neither man nor woman - They are neither brute nor human - They are Ghouls: - And their king it is who tolls: - And he rolls, rolls, rolls, Rolls A paean from the bells! And his merry bosom swells With the paean of the bells! And he dances, and he yells; Keeping time, time, time, In a sort of Runic rhyme, To the paean of the bells: - Of the bells: Keeping time, time, time In a sort of Runic rhyme, To the throbbing of the bells - Of the bells, bells, bells: - To the sobbing of the bells: - Keeping time, time, time, As he knells, knells, knells, In a happy Runic rhyme, To the rolling of the bells - Of the bells, bells, bells - To the tolling of the bells - Of the bells, bells, bells, bells, Bells, bells, bells, - To the moaning and the groaning of the bells.

I will find you twenty lascivious turtles ere one chaste man.

the man who has the soul of the wolf knows the self-restraint of the wolf

You wanted Death? This is it. Dirt and decay, nothing more. Death translates us all into earth.” He frowned at me, his cheeks puffing slightly. “Are you disappointed? Did you want a man in black robes? I’m sure I’ve a set somewhere. A dour, thin face with bony hands? I’ve more bones in this house than you could ever count. You’ve been moping over half the world looking for Death as though that word meant anything but cold bodies and mushrooms growing out of young girls’ eye-sockets. What an exceptionally stupid child!” Suddenly he moved very fast, like a turtle after a spider—such unexpected movement from a thing so languid and round. He clapped my throat in his hand, squeezing until I could not breathe…I whistled and wheezed, beating at his chest, and my vision blurred, thick as blood. “You want Death?” he hissed. “I am Death. I will break your neck and cover you with my jar of dirt. When you kill, you become Death, and so Death wears a thousand faces, a thousand robes, a thousand gazes.” He loosened his grip. “But you can be Death, too. You can wear that face and that gaze. Would you like to be Death? Would you like to live in this house and learn his trade?

A block or two west of the new City of Man in Turtle Bay there is an old willow tree that presides over an interior garden. It is a battered tree, long suffering and much climbed, held together by strands of wire but beloved of those who know it. In a way it symbolizes the city: life under difficulties, growth against odds, sap-rise in the midst of concrete, and the steady reaching for the sun. Whenever I look at it nowadays, and feel the cold shadow of the planes, I think: "This must be saved, this particular thing, this very tree." If it were to go, all would go -- this city, this mischevious and marvelous monument which not to look upon would be like death.

Man can do what he wills, but he cannot will what he wills.

A well-known scientist (some say it was Bertrand Russell) once gave a public lecture on astronomy. He described how the earth orbits around the sun and how the sun, in turn, orbits around the center of a vast collection of stars called our galaxy. At the end of the lecture, a little old lady at the back of the room got up and said: “What you have told us is rubbish. The world is really a flat plate supported on the back of a giant tortoise.” The scientist gave a superior smile before replying, “What is the tortoise standing on?” “You’re very clever, young man, very clever,” said the old lady. “But it’s turtles all the way down!

At age 43, when I decided to run again, I realized that the images used to describe runners didn't fit me. I wasn't a rabbit. I wasn't a gazelle or a cheetah or any of the other animals that run fast and free. But I wasn't a turtle or a snail either. I wasn't content anymore to move slowly through my life and hide in my shell when I was scared. I was a round little man with a heavy heart but a hopeful spirit. I didn't really run, or even jog. I waddled. I was a Penguin. This was the image that fit. Emperor-proud, I stand tallto face the elements of my life. Yes, I am round. Yes, I am slow. Yes, I run as thought my legs are tied together at the knees. But I am running. And that is all that matters.

Suppose a man threw into the sea a yoke with one hole in it, and the east wind carried it to the west, and the west wind carried it to the east, and the north wind carried it to the south, and the south wind carried it to the north. Suppose there were a blind turtle that came up once at the end of each century. What do you think, bhikkhus? Would that blind turtle put his neck into that yoke with one hole in it?" "He might, venerable sir, sometime or other at the end of a long period." "Bhikkhus, the blind turtle would sooner put his neck into that yoke with a single hole in it than a fool, once gone to perdition, would take to regain the human state, I say. Why is that? Because there is no practising of the Dhamma there, no practising of what is righteous, no doing of what is wholesome, no performance of merit. There mutual devouring prevails, and the slaughter of the weak.

Like the turtle's shell, the sense of self serves as a shield against stimulation and as a burden which limits mobility into possibly dangerous areas. The turtle rarely has to think about what's on the other side of his shell; whatever it is, it can't hurt him, can't even touch him. So, too, adults insist on the shell of a consistent self for themselves and their children and appreciate turtles for friends; they wish to be protected from being hurt or touched or confused or having to think. If a man can rely on consistency, he can afford not to notice people after the first few times. But I imagined a world in which each individual might be about to play the lover, the benefactor, the sponger, the attacker, the friend: and once known as one of the next day he might yet be anything. Would we pay attention to this person? Would life be boring? Would life be livable? I saw then clearly for the first time that the fear of failure keeps us huddled in the cave of self - a group of behavior patterns we have mastered and have no intention of risking failure by abandoning.

Man can do what he wills, but he cannot will what he wills. —ARTHUR SCHOPENHAUER

I had a salad. If I were to say that today's tomatoes were an index of the decline of Western man I should be thought a crank but nations do not, I think, ascend on such tomatoes.

A Man Needs A Woman Like A Turtle Needs A Shell on His Back" SINGLE AGAIN by Rod Cornelius

Maybe you've been in love. I man real love, the kind my grandmother used to describe by quoting the apostle Paul's First letter to the Corinthians, the love that is kind and patient, that does not envy or boast, that beareth all things and believeth all things and endureth all things. I don't like to throw the L-word around; it's too good and rare a feeling to cheapen with overuse. You can live a good life without ever knowing real love, of the Corinthians variety,..

Perhaps swimming was dancing under the water, he thought. To swim under lily pads seeing their green slender stalks wavering as you passed, to swim under upraised logs past schools of sunfish and bluegills, to swim through reed beds past wriggling water snakes and miniature turtles, to swim in small lakes, big lakes, Lake Michigan, to swim in small farm ponds, creeks, rivers, giant rivers where one was swept along easefully by the current, to swim naked alone at night when you were nineteen and so alone you felt like you were choking every waking moment, having left home for reasons more hormonal than rational; reasons having to do with the abstraction of the future and one's questionable place in the world of the future, an absurdity not the less harsh for being so widespread.

Man can do what he wills, but he cannot will what he wills.

Aber man verabschiedet sich nicht, wenn man nicht vorhat, sich wiederzusehen,

Man can do what he wills, but he cannot will what he wills. -- Arthur Schopenhauer

eveything that comes together, falls apart," the Old Man said. "Everything. the chair I'm sitting on. It was built, and so it will fall apart. I'm gonna fall apart, probably before this chair. And you're gonna fall apart. the cells and organs and systems that make you you - they came together, grew together and so must fall apart. the buddha knew one thing that science didn't prove for millenia after his dead: entropy increases. Things fall apart." We are all going, I thought, and it applies to turtles and turtlenecks, Alaska the girl and Alaska the place, because nothing can last, not even the earth itself. The buddah said that suffering was caused by desire, we'd learned, and that the cessation of desire meant the cessation of suffering. when you stopped wishing things wouldn't fall apart, you'd stop suffering when they did. Some day no one will remember that she ever existed, i wrote in my notebook, and then, or that I did. Because memories fall apart too. And then you're left with nothing, left not even with a ghost, but with its shadow. In the beginning, she had haunted me, haunted my dreams, but even now, just weeks later, she was slipping away, falling apart in my memory and everyone else's, dying away. (...) I'd tasted her boozy breath. and then something invisible snapped inside her and that which had come together commenced to fall apart. And maybe that was the only asnwer we'd ever have. She fell apart because that's what happens.

There's not a Hand in this town, sir, man, woman, or child, but has one ultimate object in life. That object is, to be fed on turtle soup and venison with a gold spoon. Now, they're not a-going—none of 'em—ever to be fed on turtle soup and venison with a gold spoon.

Donald Trump telling Jimmy Fallon to be a “man”, is like a turtle telling a cheetah to “run faster”. Being a “man” means having compassion for children, not cheating on all of your wives, and being strong enough to admit your mistakes, rather than lying to cover them up!

Man can do what he wills, but he cannot will what he wills.

In die Augen kann man jedem sehen. Aber jemand zu finden, der dieselbe Welt sieht, ist ziemlich selten.

Savvy the Turtle Man is a blessing to humanity. Every conversation I have with Savvy I learn more about his accomplishments, inventions and contributions to humanity.

A puritan may go to his brown-bread crust with as gross an appetite as ever an alderman to his turtle. Not that food which entereth into the mouth defileth a man, but the appetite with which it is eaten. It is neither the quality nor the quantity, but the devotion to sensual savors;

No man has ever seen a turtle climbing the wall. In order to do the things which are impossible for you, you need to change yourself, and better still, transform yourself into something new!

There is a plain under a dim sky. It is covered with gentle rolling curves that might remind you of something else if you saw it from a long way away, and if you did see it from a long way away you'd be very glad that you were, in fact, a long way away. Three gray figures floated just above it. Exactly what they were can't be described in normal language. Some people might call them cherubs, although there was nothing rosy-cheeked about them. They might be rumored among those who see to it that gravity operates and that time stays separate from space. Call them auditors. Auditors of reality. They were in conversation without speaking. They didn't need to speak. They just changed reality so that they had spoken. One said, It has never happened before. Can it be done? One said, It will have to be done. There is a personality. Personalities come to an end. Only forces endure. It said this with satisfaction. One said, Besides... there have been irregularities. Where you get personality, you get irregularities. Well-known fact. One said, He has worked inefficiently? One said, No. We can't get him there. One said, That is the point. The word is him. Becoming a personality is inefficient. We don't want it to spread. Supposing gravity developed a personality? Supposing it decided to like people? One said, Got a crush on them, that sort of thing? One said, in a voice that would have been even chillier if it was not already at absolute zero, No. One said, Sorry. Just my little joke. One said, Besides, sometimes he wonders about his job. Such speculation is dangerous. One said, No argument there. One said, Then we are agreed? One, who seemed to have been thinking about something, said, Just one moment. Did you not just use the singular pronoun "my?" Not developing a personality, are you? One said, guiltily, Who? Us? One said, Where there is personality, there is discord. One said, Yes. Yes. Very true. One said, All right. But watch it in future. One said, Then we are agreed? They looked up at the face of Azrael, outlined against the sky. In fact, it was the sky. Azrael nodded, slowly. One said, Very well. Where is this place? One said, It is the Discworld. It rides through space on the back of a giant turtle. One said, Oh, one of that sort. I hate them. One said, You're doing it again. You said "I." One said, No! No! I didn't! I never said "I!"... oh, bugger... It burst into flame and burned in the same way that a small cloud of vapor burns, quickly and with no residual mess. Almost immediately, another one appeared. It was identical in appearance to its vanished sibling. One said, Let that be a lesson. To become a personality is to end. And now... let us go.

Sometimes I think that this whole thing, this whole business of a world that keeps waking itself up and bothering to go on every day, is necessary only as a manifestation of the intolerable. The intolerable is like H.G. Wells's invisible man, it has to put on clothes in order to be seen. So it dresses itself up in a world. Possibly it looks in a mirror but my imagination doesn't go that far.

Two dollar a plate or a gram of gold dust,” he snapped like one of them nasty turtles in swamp lakes, and served two more customers while he was talking. “You take silver?” I held up one of them spoons. The man squinted at it then laughed, all high-pitched and mean. “Get out of here, I not a charity!

What an optimistic animal man is!" said Rumfoord rosily. "Imagine expecting the species to last for ten million more years - as though people were as well-developed as turtles!" He shrugged. "Well - who knows - maybe human beings will last that long, just on the basis of pure cussedness. What's your guess?

...a turtle’s heart will beat for hours after he has been cut up and butchered. But the old man thought, I have such a heart too and my feet and hands are like theirs.

Man can do what he wills, but he cannot will what he wills. —ARTHUR SCHOPENHAUER

Why is my voice so high-pitched when I cry? I run at my leaky nose.... “When everyone was licking on me at school when I was little, it was Johnny who came with his buddies to check on me. Johnny bought me my Turtles. Johnny took me to the movies. Johnny gave me his clothes. Johnny let me play hockey outside with him. Johnny cut my hair. Johnny—“ Now I have the hiccups.

My point: please don’t think that by not pushing someone toward a goal or by not stretching their abilities, you’re automatically making it easier for them to arrive. Life isn’t that great for turtles, and plodding along tortoise-like is no picnic either.

House Resolution stating, as its author said, that the Turtle Mountain Band of Chippewa was targeted by the United States Congress for emancipation. E-man-ci-pation. Eman-cipation. This word would not stop banging around in his head. Emancipated. But they were not enslaved. Freed from being Indians was the idea. Emancipated from their land. Freed from the treaties that Thomas’s father and grandfather had signed and that were promised to last forever. So as usual, by getting rid of us, the Indian problem would be solved.

He loved green turtles and hawk-bills with their elegance and speed and their great value and he had a friendly contempt for the huge, stupid loggerheads, yellow in their armour-plating, strange in their love-making, and happily eating the Portuguese men-of-war with their eyes shut.

Ich hätte ihr gesagt, dass Davis und ich nie viel geredet oder uns angesehen hatten, aber das war egal, weil wir zusammen denselben Himmel sahen, was viel intimer ist, als einander in die Augen zu sehen. In die Augen kann man jedem sehen. Aber jemanden zu finden, der dieselbe Welt sieht, ist ziemlich selten.

One reason might be that if I hadn't tripped, I'd have been hamburger. When this sort of thing occurs, people often say that there was some power greater than themselves at work. This sounds reasonable. I am just suggesting that it is not necessary to equate "greater than ourselves" with "stretched across the heavenly vault." It could mean "just slightly greater." A cocoon of energy that we carry with us, that is capable, under some conditions, of affecting physicality. Furthermore, I conjecture that the totality of all these souls is what constitutes the Godhead. I mean this in the same sense as the "Leviathan" of Thomas Hobbes, whereby man, that is everyone together, creates "that great Leviathan called a Commonwealth or State, which is but an artificial man, though of greater statute and strength than the natural, for whose protection and defense it was created." And that leads me to my Insight: God was not there at the beginning of evolution; God is what lies at the end of it.

Most people are heartless about turtles because a turtle’s heart will beat for hours after he has been cut up and butchered. But the old man thought, I have such a heart too and my feet and hands are like theirs. He ate the white eggs to give himself strength. He ate them all through May to be strong in September and October for the truly big fish.

If we cannot leave something tangible behind - such as a gene or a poem - perhaps it is enough if we just make the world a little better? You can help somebody, and that somebody will subsequently help somebody else, and you thereby contribute to the overall improvement of the world, and constitute a small link in the great chain of kindness. Though it has its merits, the great chain of happiness is a bit like the great chain of turtles - it is far from clear where its meaning comes from. A wise old man was asked what he learned about the meaning of life. 'Well,' he answered, 'I have learned that I am here on earth in order to help other people. What I still haven't figured out is why the other people are here.

A donkey?” the poor man wailed. “What do I want with a donkey? I cannot even feed a donkey.” “No matter,” replied the donkey. “Reach into my left ear.” The poor man, though shocked that the donkey could talk, nonetheless reached into the donkey’s ear and pulled out a sack of feed. “Well, now,” the poor man said. “That’s a mighty handy ear. I wish it had food for me as well.” “Reach into my right ear,” the donkey said. And so the poor man reached into the donkey’s right ear and pulled out a loaf of bread, a pot of butter, and a meat pie. Joe went on like this, spinning out the tale, with the poor man pulling all sorts of things out of the donkey’s ears: a stool, a pillow, a blanket, and, finally, a sack of gold. I loved this story, but I always listened uneasily, fearing that something bad would be pulled from the donkey’s ears. Even after I’d heard the tale many times, always the same, I still worried that the poor man might reach in and pull out a snapping turtle or an alligator or something equally unpleasant and unexpected. Sensing my fear, Joe would say, “It’s only a story, Naomi, only a story.” He suggested that I say to myself, “I’m not in the story, I’m not in the story”—a refrain I could repeat so that I would feel less anxious. And so each time the poor man would reach into the donkey’s ears, I would tell myself, I’m not in the story, I’m not in the story, but it didn’t help because a story was only interesting if I was in the story.

If we cannot leave something tangible behind – such as a gene or a poem – perhaps it is enough if we just make the world a little better? You can help somebody, and that somebody will subsequently help somebody else, and you thereby contribute to the overall improvement of the world, and constitute a small link in the great chain of kindness. Maybe you serve as a mentor for a difficult but brilliant child, who goes on to be a doctor who saves the lives of hundreds? Maybe you help an old lady cross the street, and brighten up an hour of her life? Though it has its merits, the great chain of kindness is a bit like the great chain of turtles – it is far from clear where its meaning comes from. A wise old man was asked what he learned about the meaning of life. ‘Well,’ he answered, ‘I have learned that I am here on earth in order to help other people. What I still haven’t figured out is why the other people are here.

All stories are incomplete. Yet in order to construct a viable identity for myself and give meaning to my life, I don’t really need a complete story devoid of blind spots and internal contradictions. To give meaning to my life, a story needs to satisfy just two conditions: first, it must give me some role to play. A New Guinean tribesman is unlikely to believe in Zionism or in Serbian nationalism, because these stories don’t care at all about New Guinea and its people. Like movie stars, humans like only those scripts that reserve an important role for them. Second, whereas a good story need not extend to infinity, it must extend beyond my horizons. The story provides me with an identity and gives meaning to my life by embedding me within something bigger than myself. But there is always a danger that I might start wondering what gives meaning to that ‘something bigger’. If the meaning of my life is to help the proletariat or the Polish nation, what exactly gives meaning to the proletariat or to the Polish nation? There is a story of a man who claimed that the world is kept in place by resting on the back of a huge elephant. When asked what the elephant stands on, he replied “that it stands on the back of a large turtle. And the turtle? On the back of an even bigger turtle. And that bigger turtle? The man snapped and said: ‘Don’t bother about it. From there onwards it’s turtles all the way down.

When I was a kid, I used to wonder (I bet everyone did) whether there was somebody somewhere on the earth, or even in the universe, or ever had been in all of time, who had had exactly the same experience that I was having at that moment, and I hoped so badly that there was. But I realized then that could never occur, because every moment is all the things that are going to happen, and every moment is just the way all those things look at one point on their way along a line. And I thought how maybe once there was, say, a princess who lost her mother's ring in a forest, and how in some other galaxy a strange creature might fall, screaming, on the shore of a red lake, and how right at that second there could be a man standing at a window overlooking a busy street, aiming a loaded revolver, but how it was just me, there, after Chris, staring at that turtle in the fourth-grade room and wondering if it would die before I stopped being able to see it.

And what is the nature of these other worlds? As we have discovered in previous chapters, they are infinitely varied and ever-changing, and often fail to comply with the conventions of our present world, which we are arrogant enough to call the physical laws of the universe. There are places where men and women are winged and red-skinned, and places where there is no such thing as man and woman but only persons somewhere in between. There are worlds where the continents are carried on the backs of vast turtles swimming through freshwater oceans, where snakes speak riddles, where the lines between the dead and living are blurred to insignificance. I have seen villages where fire itself had been tamed, and followed at men's heels like an obedient hound, and cities with glass spires so high they gathered clouds around their spiral points. (If you are wondering why other worlds seem so brimful of magic compared to your own dreary Earth, consider how magical this world seems from another perspective. To a world of sea people, your ability to breathe air is stunning; to a world of spear throwers, your machines are demons harnessed to work tirelessly in your service; to a world of glaciers and clouds, summer itself is a miracle.)

A well-known scientist (some say it was Bertrand Russell) once gave a public lecture on astronomy. He described how the earth orbits around the sun and how the sun, in turn, orbits around the center of a vast collection of stars called our galaxy. At the end of the lecture, a little old lady at the back of the room got up and said: “What you have told us is rubbish. The world is really a flat plate supported on the back of a giant tortoise.” The scientist gave a superior smile before replying, “What is the tortoise standing on.” “You’re very clever, young man, very clever,” said the old lady. “But it’s turtles all the way down!

An amusing, if somewhat apocryphal, example of this comes from comic books: in an attempt to give Superman fans what they wanted, a focus group of comics consumers (10- to 12-year-old boys) was asked what kinds of figures they admired. Their replies were interpreted literally, and for a while in the 1960s, Superman did whatever the focus groups decided, leading to a string of surreal stories of the Man of Steel working as a police chief, dressing up as an Indian, or meeting George Washington (and to Jimmy Olsen, a meek supporting character, turning into a giant space turtle). It led to a kind of creative bankruptcy and an impossibly convoluted storyline that had to be eventually scrapped entirely, the comic starting over as if none of those stories had happened.

Yet the greatest impact of the rise of great gods was not on sheep or demons, but upon the status of Homo sapiens. Animists thought that humans were just one of many creatures inhabiting the world. Polytheists, on the other hand, increasingly saw the world as a reflection of the relationship between gods and humans. Our prayers, our sacrifices, our sins and our good deeds determined the fate of the entire ecosystem. A terrible flood might wipe out billions of ants, grasshoppers, turtles, antelopes, giraffes and elephants, just because a few stupid Sapiens made the gods angry. Polytheism thereby exalted not only the status of the gods, but also that of humankind. Less fortunate members of the old animist system lost their stature and became either extras or silent decor in the great drama of man’s relationship with the gods.

. . . Do you remember all the tiny turtles? How they hatched and how they began to run down toward the shore. On the way many were eaten up by birds. Only a few survived and made it to the ocean, to the water. There even more were eaten by fish, and perhaps some few grew up and became large. Just a few managed to carry out the program of their lives. The others were consumed by life. Their forms disappeared. They disinte- grated in the stomachs of birds or fish. Became the flapping of wings or the gentle movements of tail fins. But the original idea, to become a tur- tle, was not realized. That could only happen in the great depths. That is essentially man’s place in the universe. Just a few of us reach the edge of the water, the place where the spirit can be nourished. Just a few of us accomplish our goal and become Human, far too many become some- thing else, something used up by life, something that is equated with life. But when we come down to the great depths. Then the world is still and clarified . . . I want so much to be your sustenance, to be your light and your water. That’s why I’m often seized by bitterness when I see that instead I’m the person who makes you desperate, chaotic, confused and unhappy . . . My own wonderful turtle, I feel and I hope that you have this some- thing extra in you that can open your eyes so that you can see the ugly vampire that sits on your back, that creature in yourself that empties you of nourishment. And when you begin to suspect something of this . . . this unknown power that is fed by your negative emotional life willwithdraw, the devil will lose his interest in you and God will redouble his. Forgive me this letter. I love you.

When the Nautilus returned to the surface of the ocean, I could take in Reao Island over its whole flat, wooded expanse. Obviously its madreporic rocks had been made fertile by tornadoes and thunderstorms. One day, carried off by a hurricane from neighboring shores, some seed fell onto these limestone beds, mixing with decomposed particles of fish and marine plants to form vegetable humus. Propelled by the waves, a coconut arrived on this new coast. Its germ took root. Its tree grew tall, catching steam off the water. A brook was born. Little by little, vegetation spread. Tiny animals – worms, insects – rode ashore on tree trunks snatched from islands to windward. Turtles came to lay their eggs. Birds nested in the young trees. In this way animal life developed, and drawn by the greenery and fertile soil, man appeared. And that’s how these islands were formed, the immense achievement of microscopic animals.

If we cannot leave something tangible behind - such as agene or a poem - perhaps it is enough if we just make the world a little better? You can help somebody, and that somebody will subsequently help somebody else, and you thereby contribute to the overall improvement of the world, and constitute a small link in the great chain of kindness. Maybe you serve as a mentor for a difficult but brilliant child, who goes on to be a doctor who saves the lives of hundreds? Maybe you help an old lady cross the street, and brighten up an hour of her life? Though it has its merits, the great chain of kindness is a bit like the great chain of turtles it is far from clear where its meaning comes from. A wise old man was asked what he learned about the meaning of life. 'Well,' he answered, 'I have learned that I am here on earth in order to help other people. What I still haven't figured out is why the other people are here.' (page 172)

Ah, my friends, that innocent afternoon with Larry provoked me into thought in a way my own dicelife until then never had. Larry took to following the dice with such ease and joy compared to the soul-searching gloom that I often went through before following a decision, that I had to wonder what happened to every human in the two decades between seven and twenty-seven to turn a kitten into a cow. Why did children seem to be so often spontaneous, joy-filled and concentrated while adults seemed controlled, anxiety-filled and diffused? It was the Goddam sense of having a self: that sense of self which psychologists have been proclaiming we all must have. What if - at the time it seemed like an original thought - what if the development of a sense of self is normal and natural, but is neither inevitable nor desirable? What if it represents a psychological appendix: a useless, anachronistic pain in the side? - or, like the mastodon's huge tusks: a heavy, useless and ultimately self-destructive burden? What if the sense of being some-one represents an evolutionary error as disastrous to the further development of a more complex creature as was the shell for snails or turtles? He he he. What if? indeed: men must attempt to eliminate the error and develop in themselves and their children liberation from the sense of self. Man must become comfortable in flowing from one role to another, one set of values to another, one life to another. Men must be free from boundaries, patterns and consistencies in order to be free to think, feel and create in new ways. Men have admired Prometheus and Mars too long; our God must become Proteus. I became tremendously excited with my thoughts: 'Men must become comfortable in flowing from one role to another' - why aren't they? At the age of three or four, children were willing to be either good guys or bad guys, the Americans or the Commies, the students or the fuzz. As the culture molds them, however, each child comes to insist on playing only one set of roles: he must always be a good guy, or, for equally compulsive reasons, a bad guy or rebel. The capacity to play and feel both sets of roles is lost. He has begun to know who he is supposed to be. The sense of permanent self: ah, how psychologists and parents lust to lock their kids into some definable cage. Consistency, patterns, something we can label - that's what we want in our boy. 'Oh, our Johnny always does a beautiful bower movement every morning after breakfast.' 'Billy just loves to read all the time...' 'Isn't Joan sweet? She always likes to let the other person win.' 'Sylvia's so pretty and so grown up; she just loves all the time to dress up.' It seemed to me that a thousand oversimplifications a year betrayed the truths in the child's heart: he knew at one point that he didn't always feel like shitting after breakfast but it gave his Ma a thrill. Billy ached to be out splashing in mud puddles with the other boys, but... Joan wanted to chew the penis off her brother every time he won, but ... And Sylvia daydreamed of a land in which she wouldn’t have to worry about how she looked . . . Patterns are prostitution to the patter of parents. Adults rule and they reward patterns. Patterns it is. And eventual misery. What if we were to bring up our children differently? Reward them for varying their habits, tastes, roles? Reward them for being inconsistent? What then? We could discipline them to be reliably various, to be conscientiously inconsistent, determinedly habit-free - even of 'good' habits.

March 20 MORNING “My beloved.” — Song of Solomon 2:8 THIS was a golden name which the ancient Church in her most joyous moments was wont to give to the Anointed of the Lord. When the time of the singing of birds was come, and the voice of the turtle was heard in her land, her love-note was sweeter than either, as she sang, “My beloved is mine and I am His: He feedeth among the lilies.” Ever in her song of songs doth she call Him by that delightful name, “My beloved!” Even in the long winter, when idolatry had withered the garden of the Lord, her prophets found space to lay aside the burden of the Lord for a little season, and to say, as Esaias did, “Now will I sing to my well-beloved a song of my beloved touching His vineyard.” Though the saints had never seen His face, though as yet He was not made flesh, nor had dwelt among us, nor had man beheld His glory, yet He was the consolation of Israel, the hope and joy of all the chosen, the “beloved” of all those who were upright before the Most High. We, in the summer days of the Church, are also wont to speak of Christ as the best beloved of our soul, and to feel that He is very precious, the “chiefest among ten thousand, and the altogether lovely.” So true is it that the Church loves Jesus, and claims Him as her beloved, that the apostle dares to defy the whole universe to separate her from the love of Christ, and declares that neither persecutions, distress, affliction, peril, or the sword have been able to do it; nay, he joyously boasts, “In all these things we are more than conquerors through Him that loved us.” O that we knew more of Thee, Thou ever precious one! “My sole possession is Thy love; In earth beneath, or heaven above, I have no other store; And though with fervent suit I pray, And importune Thee day by day, I ask Thee nothing more.

Leaning back, she studied me, knuckles brushing along my jaw. “You’ve turned into a man overnight, it seems. Just yesterday, this face was three years old with a samurai turtle Band-Aid on your cheek.” “Teenage Mutant Ninja Turtles, Mom. Way more awesome than samurais.” “You’re right. Ninjas have masks and nut chucks.” Any other time I would have laughed. “Nunchakus.” “I know, but you definitely did some damage to your nuts that I think you should get checked out before you have children. I meant to tell you years ago.

Kevin awoke, not with the slow realization that came from regaining consciousness, nor with the startled gasp of a man having a nightmare, nor even the groan that was stereotypical of anime characters when they wake up—no, when Kevin woke up, it was to the feeling of a hand being shoved down his throat. His eyes snapped wide open. However, he still couldn’t see anything. His eyes perceived nothing beyond the amalgam of blurred colors, mixing and matching and morphing and changing, a sickening compendium that his mind couldn’t comprehend. Images flashed past his vision. A walk on the beach. Red hair. A swell. A raging torrent, an infinite tide of water rising into the sky, cresting against the heavens. He tried to cough, to hack, to something, but it was no use. The hand remained shoved firmly down his throat. And then it was gone. Kevin gagged, and then coughed out what must have been several gallons of water. Each cough wracked his body with pain. Each breath caused his ribs to creak. Even the slightest movement hurt. Something appeared in front of him. It was a blurry green object. What… the… heck? “I’m glad to see that you’re awake,” the shape said. Kevin blinked. “Tell me, how many fingers am I holding up?” “Fingers…” Was what he meant to say. “Fssshrrsss…” Was what he said. “Hmm, it seems your eyesight is a bit unfocused. Here, let me fix that for you.” Kevin would have asked what this object—person? — meant, but he never got the chance—because something smacked him in the head. Hard. “Ouch!” Kevin covered his face with his hands. Gods that hurt! What the hell was he just hit with? A mallet? “What the heck was that for, you crazy coot?!” “Ho? Can you see me now? How many fingers am I holding up?” Kevin was about to answer, but words fled when he realized who—no, what stood before him. Scaly green skin covered a small, squat body, clothed in a plain brown robe. This… thing stood with a stoop. It had a hunch of some kind, and Kevin was certain that the robe was covering something big attached to its back. A really long neck protruded from the robes, which was attached to a reptilian and very bald head. It was holding up three fingers. Mainly because it only had three fingers. “Holy crap, it’s a Ninja Turtle!” The “Ninja Turtle” twitched. “I am not a Ninja Turtle!” It shouted. “Don’t confuse those sea turtle rejects with me!” “Holy crap, it talks!” More twitching. “Of course I talk, you idiot!

Do you think you have left the world, do you think one escapes that easily? You carry the world with you, wherever you go, like a turtle.

Polytheists, on the other hand, increasingly saw the world as a reflection of the relationship between gods and humans. Our prayers, our sacrifices, our sins and our good deeds determined the fate of the entire ecosystem. A terrible flood might wipe out billions of ants, grasshoppers, turtles, antelopes, giraffes and elephants, just because a few stupid Sapiens made the gods angry. Polytheism thereby exalted not only the status of the gods, but also that of humankind. Less fortunate members of the old animist system lost their stature and became either extras or silent decor in the great drama of man’s relationship with the gods.

Rookies are like baby turtles,” he said. “As soon as they hatch out they make a run for the water. Them that make it without getting eaten by birds grow up to be big turtles. Them that don’t—don’t. An officer’s first responsibility is to stay alive.

The message. This was the leap of faith Vittoria was still struggling to accept. Had God actually communicated with the camerlengo? Vittoria’s gut said no, and yet hers was the science of entanglement physics—the study of interconnectedness. She witnessed miraculous communications every day—twin sea-turtle eggs separated and placed in labs thousands of miles apart hatching at the same instant . . . acres of jellyfish pulsating in perfect rhythm as if of a single mind. There are invisible lines of communication everywhere, she thought. But between God and man? Vittoria wished her father were there to give her faith. He had once explained divine communication to her in scientific terms, and he had made her believe. She still remembered the day she had seen him praying and asked him, “Father, why do you bother to pray? God cannot answer you.” Leonardo Vetra had looked up from his meditations with a paternal smile. “My daughter the skeptic. So you don’t believe God speaks to man? Let me put it in your language.” He took a model of the human brain down from a shelf and set it in front of her. “As you probably know, Vittoria, human beings normally use a very small percentage of their brain power. However, if you put them in emotionally charged situations—like physical trauma, extreme joy or fear, deep meditation—all of a sudden their neurons start firing like crazy, resulting in massively enhanced mental clarity.” “So what?” Vittoria said. “Just because you think clearly doesn’t mean you talk to God.” “Aha!” Vetra exclaimed. “And yet remarkable solutions to seemingly impossible problems often occur in these moments of clarity. It’s what gurus call higher consciousness. Biologists call it altered states. Psychologists call it super-sentience.” He paused. “And Christians call it answered prayer.” Smiling broadly, he added, “Sometimes, divine revelation simply means adjusting your brain to hear what your heart already knows.” Now, as she dashed down, headlong into the dark, Vittoria sensed perhaps her father was right. Was it so hard to believe that the camerlengo’s trauma had put his mind in a state where he had simply “realized” the antimatter’s location? Each of us is a God, Buddha had said. Each of us knows all. We need only open our minds to hear our own wisdom.

By the Great Turtle, I don’t want to find out what’s under his loincloth!” Hadjar didn’t know whether Einen was joking or not, but as they jumped past the giant’s loincloth, most of them looked under it. “By the Great Mother!” “Beautiful Warriors!” “Gods and demons!” “By the Great Forest!” There were shouts from all sides. Hadjar turned away in silence and his face paled a little. Even the southern tribes of Lascan, who were renowned for their prowess in bed, would get an inferiority complex after seeing that. The damned giant had something that looked more like a monstrous battering ram than a man’s rod under his loincloth. “The gods are unjust,” the men sighed.

Hi, big man!” A red flower appeared right under Hadjar’s foot. The creature sitting in its petals smiled up at him with its wide, sharp-toothed mouth, and stared at him with its huge, black eyes. Hadjar put his foot down next to the flower and squatted down. “Can I ask you a question?” The creature frowned, as if considering his request, then nodded uncertainly. “But the question has to be small!” “Why?” Hadjar asked in surprise. The creature fluttered its long lashes and burst out laughing. “What a stupid big man you are!” It clutched its stomach and almost fell off the petal. Hadjar pushed the creature back inside the flower with the tip of his index finger. “Thank you, big man.” It smiled. “The question should be small because I’m small. If you ask me any big questions, their weight will crush me.” The creature crossed its arms and frowned. “I don’t want to be crushed!” It stamped its foot. “We’re crushed even without your stupid questions and-” “Where should I go?” Hadjar interrupted it. The flower and the creature swayed slightly. Had Hadjar asked something else, the creature would’ve probably been crushed by the weight of his question. “It’s big,” the creature rasped. “They’ll call you, big man. They call everyone-” “But-” “No more questions!” The creature wagged its finger threateningly at Hadjar. “I’m a flower, not a turtle! They are old and wise and know how to answer questions.

No Cheese Records was formed with the help from my mentor Savvy Turtle. Savvy the Turtle Man is a blessing to humanity. Every conversation I have with Savvy I learn more about his accomplishments, inventions and contributions to humanity. I am fortunate to call him a dear friend and a family member. I am not worthy of his mentorship and I am taking advantage of every minute of his time he provides me. For those who know Savvy please know that Savvy's time is not wasted on me.

He is a man of many lands and many names, but no native soil. Perhaps he carries his hometown on his back, like an ageless turtle.

The award-winning American TV series Breaking Bad has a scene in its second season set in the murder capital of Ciudad Juárez. In this episode, American and Mexican agents are lured to a patch of desert just south of the border looking for an informant. They discover the informant’s head has been cut off and stuck on the body of a giant turtle. But as they approach, the severed cranium, turned into an IED, explodes, killing agents. The episode was released in 2009. I thought it was unrealistic, a bit fantastic. Until July 15, 2010. In the real Ciudad Juárez on that day, gangsters kidnapped a man, dressed him in a police uniform, shot him, and dumped him bleeding on a downtown street. A cameraman filmed what happened after federal police and paramedics got close. The video shows medics bent over the dumped man, checking for vital signs. Suddenly a bang rings out, and the image shakes vigorously as the cameraman runs for his life. Gangsters had used a cell phone to detonate twenty-two pounds of explosives packed into a nearby car. A minute later, the camera turns back around to reveal the burning car pouring smoke over screaming victims. A medic lies on the ground, covered in blood but still moving, a stunned look on his face. Panicked officers are scared to go near him. The medic dies minutes later along with a federal agent and a civilian. I’m not suggesting that Breaking Bad inspired the murders. TV shows don’t kill people. Car bombs kill people. The point of the story is that the Mexican Drug War is saturated with stranger-than-fiction violence. Mexican writer Alejandro Almazán suffered from a similar dilemma. As he was writing his novel Among Dogs, he envisioned a scene in which thugs decapitate a man and stick a hound’s head on his corpse. It seemed pretty out there. But then in real life some gangsters did exactly that, only with a pig’s head. It is just hard to compete with the sanguine criminal imagination. Cartel thugs have put a severed head in a cooler and delivered it to a newspaper; they have dressed up a murdered policeman in a comedy sombrero and carved a smile on his cheeks; and they have even sewn a human face onto a soccer ball.

If I wasn’t a xanax turtle, I was anxious and depressed. Oh, man. Oh, man. That little benzo warmed my soul and made me flutter in the sky.

Juan José de la Vega says the memory of 1973, when he saw one hundred thousand turtles lay their eggs on the beach in a single night, is a treasure no one can take from him. He likes to relive it now and again. He stood alone, surrounded by all that … biology, and the moon was full and bright. A gentle breeze was blowing in off the ocean, and the smell of the sea was strong. All around, on all sides, as far as the eye could see on this bright night, there were turtles: turtles coming in out of the ocean, turtles laying their eggs, turtles returning to the mystery of the sea. Juan José had a sensation of a time before man, a sense of the fecundity of the sea and land. There was something deep and full expanding inside of him, something other people feel only inside a church.

But what’s Mock Turtle about?” inquired Harriet. On this point the authors were for the most part vague; but a young man who wrote humorous magazine stories, and could therefore afford to be wide-minded about novels, said he had read it and thought it rather interesting, only a bit long. It was about a swimming instructor at a watering-place, who had contracted such an unfortunate anti-nudity complex through watching so many bathing-beauties that it completely inhibited all his natural emotions. So he got a job on a whaler and fell in love at first sight with an Eskimo, because she was such a beautiful bundle of garments. So he married her and brought her back to live in a suburb, where she fell in love with a vegetarian nudist. So then the husband went slightly mad and contracted a complex about giant turtles, and spent all his spare time staring into the turtle-tank at the Aquarium, and watching the strange, slow monsters swimming significantly round in their encasing shells. But of course a lot of things came into it—it was one of those books that reflect the author’s reactions to Things in General.

Saturdays meant a hodgepodge of chocolate treats--- chocolate peppermint cocoa, chocolate flavored coffees, éclairs, tarts, turtles, truffles, cookies, fudge, and mini lava cakes. Chocoholics came in on Saturdays to indulge.

And in writing, they have conjured you, like Shackleton’s third man, so that you can bring to their loneliness your own, and let it stop along with theirs.

the white man. Women should farm as they always had; men should be hunters and warriors. There must be no mixed marriages. Tenskwatawa’s scorn embraced not only Harrison and Jefferson but also “wicked chiefs” such as Little Turtle, intermediaries such as Wells, and all accommodationists.

as the first officer tripped over the shopping bags Valerie had left on the floor. He was a big man and wallowed amongst the broken jars and split bags like a turtle flipped on its back.

Center your Self on right here, right now. Breathe deep. Go with Veev.

In a privately printed work entitled Paneros, author Norman Douglas cautions his readers against putting their trust . . . in Arabian skink, in Roman goose-fat or Roman goose tongues, in the Arplan of China . . . in spicy culinary dishes, erongoe root, or the brains of lovemaking sparrows . . . in pine nuts, the blood of bats mingled with asses’ milk, root of valerian, dried salamander, cyclamen, menstrual fluid of man or beast, tulip bulbs, fat of camel’s hump, parsnips, hyssop, gall of children, salted crocodile, the aquamarine stone, pollen of date palm, the pounded tooth of a corpse, wings of bees, jasmine, turtles’ eggs, applications of henna, brayed crickets, or spiders or ants, garlic, the genitals of hedgehogs, Siberian iris, rhinoceros horn, the blood of slaughtered animals, artichokes, honey compounded with camel’s milk, oil of champak, liquid gold, swallows’ hearts, vineyard snails, fennel-juice, certain bones of the toad, sulphurous waters and other aquae amatrices, skirret-tubers or stag’s horn crushed to powder: aphrodisiacs all, and all impostures.

Put me down!” Hunter ignores me. I stop just short of pounding on his back because that would make me feel even more childish and out of control. “I’m covered in sweat and sand,” I protest. “The flannel will protect me.” I grin, then bite down on my lip—hard—to stop the smile. There he is—the quiet man with the surprisingly quick humor that makes rare and perfectly timed appearances. Most people never get to see it. Only the few whom Hunter allows to get close to him. Maybe he’s a turtle, too.

The last thing she wanted to do was climb into the attic crawlspace in the middle of the night. Attics were unknowns. There could be anything from a family of bats to the legendary Florida Man living up there, but she didn’t know how long the rain would last or how wet her bedroom might become. Again, Florida. It could be a two-minute shower or the sort of thing that made Noah nervous. Checking the weather wouldn’t help—they were only right half the time. Weathermen cheerily lied to her face every day.

She felt sorry for him. His worldview was so limited, and it hadn't necessarily been his fault. He was a victim of his upbringing. "I don't expect you to understand. But you can respect what we want and drop all of this legal stuff. No one cares about it. No one's paying attention to you. It's why Mom hasn't come to court. We have more important things to tend to." He seemed to realize he'd lost control of the conversation, and he groped around to take it back. "You're still a child, Meredith. You don't get to make these decisions." "Dad. Is this what you really want? To be in a house alone with me and Cliff? It would be so weird and awkward. You know it. I know it. So please, just let us be happy here. We'll all be so much happier if we admit what we want and allow each other to have it." Cooper sighed and chewed on the end of his sunglasses. He looked around at the property as if surveying the place, but she knew he was just avoiding eye contact. "Fine. If that's what you and Cliff really want." He put a hand up to the back of his head. "I love you guys, no matter what she's been saying to you. I'm still your father." Her face softened, and she put her arms out for a hug. "I know, Dad. I love you, too." He put his arms around her, and she could smell his cologne, like spicy, deep-hued oranges. He was such a fragile man at his core, and she started to write a spell in her head for his protection. Corn silk wrapped around an abandoned turtle shell until you can't see it. Must be kept in breast pocket of coat for storage against the heart. Words said while wrapping, "This man is a soft by-product of insulated privilege. He does not have the armor for this world. Give him this shell and protect him from harm."

Song of the Turtle” is a poem that dates back to the Ghanaian period: We lived in freedom Before man appeared: Our world was undisturbed, One day followed the other joyfully. Dissent was never heard. Then man broke into our forest, With cunning and belligerence. He pursued us With greed and envy: Our freedom vanished.

The guns on both sides were silent until they returned. Suddenly, a fierce cannonade from the British ships exploded onto the beach at Turtle Gut Inlet, but only one American was hit, “Shott through the arm and body.” It was Richard Wickes. A cannonball took his arm and half his chest away. Fresh from the Reprisal, Lambert Wickes arrived on the beach at the head of his reinforcements just as his younger brother died: “I arrived just at the Close of the Action Time enough to see him expire . . . Captn Barry . . . says a braver Man never existed.”123 Taking Richard Wickes's body, the American sailors left the spit of sand they fought over that morning. The powder was stowed in the Wasp's hold and sent up the Delaware. “At 2 weighed and made Sail,” Hudson briefly noted in his journal.124 The British returned to Cape Henlopen. As before, Barry had taken long odds, assessed the best plan that could succeed, and beaten the British. The Nancy was destroyed, but the Wasp would reach Philadelphia safely with the desperately needed gunpowder. Despite superior firepower, the “butcher's bill” was far heavier for the British. But the victory brought no cheers or satisfaction among the Americans, and Barry was particularly saddened by the death of the gallant young Wickes.125 The next morning—Sunday, June 30—the men of the Lexington and Reprisal gathered to mourn their shipmate at the log meetinghouse in the small village of Cold Spring, just north of Cape May. Under the same light breezes of the day before, the American sailors, with “bowed and uncovered heads,” filed inside and sat on the long, rough-cut wooden pews. After “The Clergyman preached a very deacent Sermon,” Lambert Wickes and the Reprisal's officers silently hoisted the coffin. Shuffling under its weight, they carried it outside to the little cemetery, and laid their comrade to rest.126 Lambert Wickes now faced the task of informing his family in Maryland of Richard's death. On July 2, in a sad but disjointed letter to his brother Samuel, he mentioned Richard's death among a list of the items—including the sugar and “one Bagg Coffee” that accompanied the letter. “You'll disclose this Secret with as much Caution as possible to our Sisters,” he pleaded. He quoted Barry's report that Richard “fought like a brave Man & was fore most in every transaction of that day,” dying for the cause of the “united Colonies.”127 By the time Lambert's package reached his family in Maryland, the “united Colonies” ceased to exist as well. The same day Wickes posted his letter, Congress approved the Declaration of Independence. Barry, Wickes, and the rest of the Continental Navy were now fighting for the survival of a new country: the United States of America.

Meradinis! Turtle Island! It was a little corner of chaos! This was the scene the speeding black ship had left behind three days ago, fleeing in humiliating shame, those three days a constant running battle. For three days the accursed Imperial ship Indomitable had followed, firing on them at every opportunity. Death or imprisonment now awaited those who called themselves Corsairs – and though this death was now more certain rather than just a possibility, Sona Kilroy, or “The Hammer” as he was called by his men, was not prepared to give up his freedom so easily. Piracy was his life and he’d known no other. He was tough and cruel, a despicable man, a case in point when academics quoted the barbarism by which the Corsairs had made themselves known and feared across the star systems of the peaceful Terran Empire.

Kahnawake August 1704 Temperature 75 degrees “It’s me! Mercy Carter! Oh, Mr. Williams! Do you have news?” She flung herself on top of him. Oh, his beautiful beard! The beard of a real father, not a pretend Indian father or a French church father. “My brothers,” she begged. “John and Sam and Benny. Have you seen them? Have you heard anything about them? Do you know what happened to the little ones? Daniel? Have you found Daniel?” Mercy had forgotten that she had taken off her tunic to go swimming. That Joseph did not even have on his breechclout. That Mercy wore earrings and Joseph had been tattooed on his upper arms. That they stank of bear. Mr. Williams did not recognize Joseph, and Mercy he knew only by the color of her hair. He was stupefied by the two naked slimy children trying to hug him. In ore horror than even Ruth would have mustered, he whispered, “Your parents would be weeping. What have the savages done to you? You are animals.” Despair and shock mottled Mr. Williams’s face. Mercy stumbled back from him. Her bear grease stained his clothing. “Mercy,” he said, turning away from her, “go cover yourself.” Shame covered her first. Red patches flamed on her cheeks. She ran back to the swimmers, fighting sobs. She was aware of her bare feet, hard as leather from no shoes. Savage feet. Dear Lord in Heaven, thought Mercy, Ruth is right. I have committed terrible sins. My parents would be weeping. She did not look at Snow Walker but yanked on the deerskin tunic. She had tanned the hide herself, and she and Nistenha had painted the rows of turtles around the neckline and Nistenha had tied tiny tinkling French bells into the fringe. But it was still just animal skin. To be wearing hides in front of Mr. Williams was not much better than being naked. Snow Walker burst out of the water. “The white man? Was he cruel? I will call Tannhahorens.” No! Tannhahorens would not let her speak to Mr. Williams. She would never find out about her brothers; never redeem herself in the minister’s eyes. Mercy calmed down with the discipline of living among Indians. Running had shown weakness. “Thank you, Snow Walker,” she said, striving to be gracious, “but he merely wanted me to be clothed like an English girl. There is no need to call Tannhahorens.” She walked back. On the jetty, Joseph stood with his eyes fixed on the river instead of on his minister. He had not fled like Mercy to cover himself. He was standing his ground. “They aren’t savages, Mr. Williams. And they aren’t just Indians. Those children over there are Abenaki, the boy fishing by the rocks is Pennacook, and my own family is Kahnawake Mohawk.” Tears sprang into Mr. Williams’s eyes. “What do you mean--your family?” he said. “Joseph, you do not have a family in this terrible place. You have a master. Do not confuse savages who happen to give you food with family.” Joseph’s face hardened. “They are my family. My father is Great Sky. My mother--” The minister lost his temper. “Your father is Martin Kellogg,” he shouted, “with whom I just dined in Montreal. You refer to some savage as your father? I am ashamed of you.” Under his tan, Joseph paled and his Indian calm left him. He was trembling. “My--my father? Alive? You saw him?” “Your father is a field hand for a French family in Montreal. He works hard, Joseph. He has no choice. But you have choices. Have you chosen to abandon your father?” Joseph swallowed and wet his lips. “No.” He could barely get the syllable out. Don’t cry, prayed Mercy. Be an eagle. She fixed her eyes upon him, giving him all her strength, but Mr. Williams continued to destroy whatever strength the thirteen-year-old possessed. “Your father prays for the day you and he will be ransomed, Joseph. All he thinks of is the moment he can gather his beloved family back under his own roof. Is that not also your prayer, Joseph?

It was horrifying. Khaki pants and polo shirts and exclamation points at the end of every sentence. Each introduction was like a kick in the groin. When someone made a bad joke it was like they’d taken a running start. I had to drop to one knee after this pale turtle-looking man with a huge Adam’s apple and a headset touched his finger to his earpiece and said, “Houston, we have a new temp.” I would never be able to have children.

You must also remember the yellow-hair may give you many more children than a Comanche woman. Take care or you could father more children than you can feed. I’ve never seen a white woman yet who wasn’t a good breeder.” A slow grin spread across Hunter’s mouth. “You will tell her this, yes? So far she isn’t showing the proper enthusiasm.” “She’ll come around. Give her time. Be patient. The rewards will be worth the wait.” Hunter tossed aside the poker and rose. “I will think long on your words.” “You sound like a man with eyes going two different directions. What maiden in the village entices you?” “There is no one.” “Hmmph. Bullheaded, just as I suspected. I used to hope you might outgrow it. I see you never will.” “I have the strongest arm in my lodge circle. Her pouting will not sway me. If that’s being bullheaded, then I sure enough am.” Many Horses rolled his eyes. “You think my arm is not the strongest?” “I think you should fight your battles with men on the battlefield, my son, where you have a chance of winning. That is what I think. But when have you ever listened to me?” He reached for the bow he was so skillfully crafting. “I suppose you must learn life’s lessons your own way.” Choosing to ignore his father’s digs, Hunter said, “It’s a very small bow. Who is it for?” “Turtle,” Many Horses replied with a mischievous smile. “At my age, there is little pleasure in life. It is time I watched my grandson learn to shoot. I and my friends are placing bets. I have two horses that say he will shoot Warrior in the thigh. Old Man thinks it will be in the rump. Want to wager?” Hunter’s smile turned wry. “I don’t think so. If I recall, I told Warrior that I would teach Turtle how to shoot.” Many Horses nodded, then quirked an eyebrow. “So it’s your thigh I’m wagering on, eh? Hmm. Sometime today, bring your yellow-hair by to meet me.” “Why?” “She may want to bet with us.” “My yellow-hair?” Many Horses grinned. “If Turtle aims a little high, think of all the grief he might save her.” Hunter gave a snort of disgust and left the lodge.

It’s a very small bow. Who is it for?” “Turtle,” Many Horses replied with a mischievous smile. “At my age, there is little pleasure in life. It is time I watched my grandson learn to shoot. I and my friends are placing bets. I have two horses that say he will shoot Warrior in the thigh. Old Man thinks it will be in the rump. Want to wager?” Hunter’s smile turned wry. “I don’t think so. If I recall, I told Warrior that I would teach Turtle how to shoot.” Many Horses nodded, then quirked an eyebrow. “So it’s your thigh I’m wagering on, eh? Hmm. Sometime today, bring your yellow-hair by to meet me.” “Why?” “She may want to bet with us.” “My yellow-hair?” Many Horses grinned. “If Turtle aims a little high, think of all the grief he might save her.” Hunter gave a snort of disgust and left the lodge.

It is time I watched my grandson learn to shoot. I and my friends are placing bets. I have two horses that say he will shoot Warrior in the thigh. Old Man thinks it will be in the rump. Want to wager?” Hunter’s smile turned wry. “I don’t think so. If I recall, I told Warrior that I would teach Turtle how to shoot.

His people or Loretta? His mother’s and father’s faces flashed in his mind. Then others crowded in, Blackbird, Pony Girl, Turtle, Warrior, Maiden of the Tall Grass, and Red Buffalo. As much as he loved them, he had come to love Loretta more. When had it happened? He had once told Loretta that he would be as nothing without his people, and that was true. He would be giving up all that he was to be with her. Yet how could he live without her? The prophecy had come to pass. Without her, he had no tomorrows. How could a man live without them? He sighed and closed his eyes. From the moment she had stepped out from her wooden walls, the path ahead of him had been clearly marked, but he had been too blind to see it. A tosi woman and a Comanche, their pasts stained with tears and bloodshed, had little hope of coexisting happily with either race. To be as one, they had to walk alone, away from both their people.

You poor, patient man, you think you have time? The best thing you can do for yourself is to stop waiting for something and refuse to be patient! Waiting is nonsense! Patience is rubbish! Get rid of these cultural and religious baloneys, throw away these turtle strategies! No waiting! No patience! Do whatever you want to do now! You have only ‘now’ in your hand to do something! You poor, slow man; you poor turtle man! Speed up! To speed up is the greatest revolution man needs!

Could I be a turtle? Could I through an act of ecstasy swim unafraid and never lost, finding, finding? Swimming with Pangaea printed on my brain and bones, the ancient continent that was before the land masses drifted apart. That’s part of it too: there were no seas between, the land was one, there was one thing, unbroken. Now there are thousands of miles of open water and the strong ones, the swimmers, the unlost, are driven to trace the paths between, maintain the ancient connection. I don’t know whether I can keep going. A turtle doesn’t have to decide every morning whether to keep on bothering, it just carries on. Maybe that’s why man kills everything: envy.

Oh my God, walk.” Beatrice stood in the middle of the street, waving them forward with both hands. A car bore down from half a block away, moving entirely too quickly for Winston’s comfort, but Bea didn’t even flinch when the horn honked. “You guys are like turtle people.” “You’re supposed to wait for the little white man to appear,” Winston protested. “The world is bored with waiting for little white men,” Bea replied. “The age of the little white man is over.

the greatest impact of the rise of great gods was not on sheep or demons, but upon the status of Homo sapiens. Animists thought that humans were just one of many creatures inhabiting the world. Polytheists, on the other hand, increasingly saw the world as a reflection of the relationship between gods and humans. Our prayers, our sacrifices, our sins and our good deeds determined the fate of the entire ecosystem. A terrible flood might wipe out billions of ants, grasshoppers, turtles, antelopes, giraffes and elephants, just because a few stupid Sapiens made the gods angry. Polytheism thereby exalted not only the status of the gods, but also that of humankind. Less fortunate members of the old animist system lost their stature and became either extras or silent decor in the great drama of man’s relationship with the gods.

I know, and you know, that I’ve just dropped my smartphone in the toilet, but he thinks the man—he assumes it’s a man—in here just delivered something the size of a two-hundred-year-old turtle into the toilet.

Professor Maelstrom picked up the list. He was a stern-looking man with pale skin and a voice that could send shivers up your spine. “Amur tiger, black-footed ferret, hawksbill turtle,” he read. “My dear Coach Brunt, is this a list of animals?” “Not just any animals,” Brunt answered with a grin. “Every animal on this list is extremely rare or endangered—which means they’re worth a pile of money.

In Canada, Coca-Cola," Turtle Man explains as he fills my glass. "In Iran, Pipi Zam Zam.

Scott felt a part of his brain light up. He had been repressed for too long in this restricted-bitrate zone; the turtle-like network speed and the bogged-down progress of the project made it hard for him to breathe. He suddenly understood what he needed: speed. The careless sensation of hurtling along like a lightning bolt, even if it meant placing a man’s fragile flesh and bones on the edge of a knife. A powerful desire, almost suffocating in its urgency, drove him, and he yearned to press his skin and flesh against this cold metal monster, as it trembled, growled, and bolted away, never to stop.