Turkish Short Quotes

A single word can brighten the face of one who knows the value of words. Ripened in silence, a single word acquires a great energy for work. War is cut short by a word, and a word heals the wounds, and there’s a word that changes poison into butter and honey. Let a word mature inside yourself. Withhold the unripened thought. Come and understand the kind of word that reduces money and riches to dust. Know when to speak a word and when not to speak at all. A single word turns the universe of hell into eight paradises. Follow the Way. Don’t be fooled by what you already know. Be watchful. Reflect before you speak. A foolish mouth can brand your soul. Yunus, say one last thing about the power of words – Only the word “I” divides me from God.

The stupid are always in a tendency to create enemies; on the other hand the clever are always in a tendency to create friendships! Make friends with anything or anybody possible, in short, be clever!

Considering what short lived, weak animals men are, is there any study so beneficial as the study of present pleasure?

Under the treaty of Sevres in 1920 Greece had been given Smyrna, and by 1922 the Greek army was trying to push its way up the Aegean coast. The Turks, however, had found a leader in Mustafa Kemal (Kemal Atatürk) with no regard for treaties and a committed hatred of the Greeks. He drove their army back into Smyrna, and then did what any Turkish leader would have done: massacred them.

If you want to be a good writer, internalize the good writers; absorb them; integrate with their souls; embrace their minds; mingle with their life stories; in short, merge with them, lose yourself in them!

Oh, poor human! You have so many dreams, but so short period of time! You are living in the ocean of desires, but dying in the deserts of limited time! Oh, poor human!

When your life is stormy, take a refuge to a port: To music or to literature, in short, to art, to any kind of art!

You will never attain wisdom without walking on different streets, without talking to different people, without reading different books, in short, without meeting with the things different in every aspect!

It is always easy to create an ordinary city; what is difficult is to create an extraordinary one, peaceful and restful one, smart and tidy, artful and cultivated one, in short, a livable one! And Zurich is such a city!

Instead of storing those countless microfilmed pages alphabetically, or according to subject, or by any of the other indexing methods in common use—all of which he found hopelessly rigid and arbitrary—Bush proposed a system based on the structure of thought itself. "The human mind . . . operates by association," he noted. "With one item in its grasp, it snaps instantly to the next that is suggested by the association of thoughts, in accordance with some intricate web of trails carried by the cells of the brain. . . . The speed of action, the intricacy of trails, the detail of mental pictures [are] awe-inspiring beyond all else in nature." By analogy, he continued, the desk library would allow its user to forge a link between any two items that seemed to have an association (the example he used was an article on the English long bow, which would be linked to a separate article on the Turkish short bow; the actual mechanism of the link would be a symbolic code imprinted on the microfilm next to the two items). "Thereafter," wrote Bush, "when one of these items is in view, the other can be instantly recalled merely by tapping a button. . . . It is exactly as though the physical items had been gathered together from widely separated sources and bound together to form a new book. It is more than this, for any item can be joined into numerous trails." Such a device needed a name, added Bush, and the analogy to human memory suggested one: "Memex." This name also appeared for the first time in the 1939 draft. In any case, Bush continued, once a Memex user had created an associative trail, he or she could copy it and exchange it with others. This meant that the construction of trails would quickly become a community endeavor, which would over time produce a vast, ever-expanding, and ever more richly cross-linked web of all human knowledge. Bush never explained where this notion of associative trails had come from (if he even knew; sometimes things just pop into our heads). But there is no doubt that it ranks as the Yankee Inventor's most profoundly original idea. Today we know it as hypertext. And that vast, hyperlinked web of knowledge is called the World Wide Web.

Sonnet of Languages Turkish is the language of love, Spanish is the language of revolution. Swedish is the language of resilience, English is the language of translation. Portuguese is the language of adventure, German is the language of discipline. French is the language of passion, Italian is the language of cuisine. With over 7000 languages in the world, Handful of tongues fall short in a sonnet. But you can rest assured of one thing, Every language does something the very best. Each language is profoundly unique in its own way. When they come together, they light the human way.

Let me summarise our delicate position in this universe: Our every word can be our last word; our every look can be our last look! Our every moment can be our last moment! Are we happy about this fragile situation? No! Are we going to deceive ourselves with some childish stories, in other words with religion? No! Then what are we going to do? We will change this desperate situation, we will strike this chaotic universe with human mind, with high intelligence, in short with science! Humanity’s ultimate objective is to reshape this dangerous universe so that no threat will ever remain for our existence!

Extract from 'Quixotic Ambitions': The crowd stared at Katy expectantly. She looked at them - old women in black, exhausted young women with pasty-faced children, youths in jeans and leather blousons chewing gum. She tried to speak but the words wouldn’t come. Then, with a sudden burst of energy, she blurted out her short speech, thanking the people of Shkrapova for their welcome and promising that if she won the referendum she would work for the good of Maloslavia. There was some half-hearted applause and an old lady hobbled up to her, knelt down with difficulty, and kissed the hem of her skirt. She looked at Katy with tears rolling down her face and gabbled something excitedly. Dimitar translated: ‘She says that she remembers the reign of your grandfather and that God has sent you to Maloslavia.’ Katy was embarrassed but she smiled at the woman and helped her to her feet. At this moment the People’s Struggle Pioneers appeared on the scene, waving their banners and shouting ‘Doloy Manaheeyoo! Popnikov President!’ Police had been stationed at strategic points and quickly dispersed the demonstrators without any display of violence, but the angry cries of ‘Down with the monarchy!’ had a depressing effect on the entertainment that had been planned; only a few people remained to watch it. A group of children aged between ten and twelve ran into the square and performed a series of dances accompanied by an accordian. They stamped their feet and clapped their hands frequently and occasionally collided with one another when they forgot their next move. The girls wore embroidered blouses, stiffly pleated skirts and scarlet boots and the boys were in baggy linen shirts and trousers, the legs of which were bound with leather thongs. Their enthusiasm compensated for their mistakes and they were loudly applauded. The male voice choir which followed consisted of twelve young men who sang complicated polyphonic melodies with a high, curiously nasal tenor line accompanied by an unusually deep droning bass. Some of their songs were the cries of despair of a people who had suffered under Turkish occupation; others were lively dance tunes for feast days and festivals. They were definitely an acquired taste and Katy, who was beginning to feel hungry, longed for them to come to an end. At last, at two o’clock, the performance finished and trestle tables were set up in the square. Dishes of various salads, hors-d’oeuvres and oriental pastries appeared, along with casks of beer and bottles of the local red wine. The people who had disappeared during the brief demonstration came back and started piling food on to paper plates. A few of the People’s Struggle Pioneers also showed up again and mingled with the crowd, greedily eating anything that took their fancy.

As such, Turkey’s membership remains unresolved. In many member states, Turkish membership is deeply problematic, both for publics and elites. However, the question has to be asked of whether excluding Turkey is desirable or not. The EU already has over fifteen million Muslim citizens, so religion is not the barrier that some imagine. Likewise, admitting Turkey could help consolidate the EU’s status as a global power, both through the admission of a state that bridges into the Middle East and through its extensive military capability. While the matter might stand in abeyance at present it is not fully a dead letter and it will have serious implications for the EU and its future development. Chapter 10 The EU in the world Having shown how ‘federal institutions can unite highly developed states’, the

The Zionist chapter proper in the country’s history began in 1882, after the outbreak of large-scale pogroms in the Russian Empire (although the term was only invented a few years later). The first settlers called themselves Hovevei Tzion (Lovers of Zion), a network of groups which aspired to forge a Jewish national life in Palestine and, in a significant novelty, to use the reviving Hebrew language rather than Yiddish. In August that year a two-hundred-strong group from the Romanian town of Galatz landed at Jaffa, where they were locked up for weeks before enough cash could be raised to bribe the Turkish police to release them.6 Their goal was a plot of stony land that had been purchased south of Haifa. Laurence Oliphant, an eccentric British traveller and enthusiastic philo-Semite, described the scene shortly afterwards at Zamarin, a malaria-infested hamlet on the southern spur of Mount Carmel overlooking the Mediterranean. It is a remarkably vivid portrayal of two very different sorts of people who were warily making each other’s acquaintance as future neighbours – and enemies: It would be difficult to imagine anything more utterly incongruous than the spectacle thus presented – the stalwart fellahin [peasants], with their wild, shaggy, black beards, the brass hilts of their pistols projecting from their waistbands, their tasselled kufeihahs [keffiyeh headdresses] drawn tightly over their heads and girdled with coarse black cords, their loose, flowing abbas [cloaks], and sturdy bare legs and feet; and the ringleted, effeminate-looking Jews, in caftans reaching almost to their ankles, as oily as their red or sandy locks, or the expression of their countenances – the former inured to hard labour on the burning hillsides of Palestine, the latter fresh from the Ghetto of some Roumanian town, unaccustomed to any other description of exercise than that of their wits, but already quite convinced that they knew more about agriculture than the people of the country, full of suspicion of all advice tendered to them, and animated by a pleasing self-confidence which I fear the first practical experience will rudely belie. In strange contrast with these Roumanian Jews was the Arab Jew who acted as interpreter – a stout, handsome man, in Oriental garb, as unlike his European coreligionists as the fellahin themselves.

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When you see a lion tearing apart a zebra, what sort of divine order you see there? What we see there is nothing but savagery, injustice and chaos, in short, we see a primitive disorder, we see an evolutionary cruelty and a primitive disturbance deprived of any kind of ethics!

Shortly before World War I, a secretive and disciplined cabal of young Turkish military officers known as the Ittihad took power in Turkey and brought the country into an alliance with Germany. These were the original “Young Turks,” and their capacity for cruelty and violence still reverberates in that phrase today.

Middle Eastern Christians, in short, tried every possible tactic to survive and flourish, and their efforts have largely failed. Partly, this is a matter of sheer numbers. Christian populations, shattered by the events of 1915–25, have never recovered, and some communities have been eliminated. The survivors face the problem that wealthier and better-educated communities usually have low birthrates, particularly as they are more likely to follow the lead of secularized Europe. At the same time, the overwhelmingly Muslim majority population of the region has boomed. The 44 million people who populated the Middle East in 1900 grew to over 300 million by the end of the century, and the figure will probably rise to 450 million by 2025. The Christians who constituted 10 percent of the region’s population in 1900 made up at most 3 percent by the end of the century. Just to take one example, the Turkish city of Diyarbakir has over the last century grown from thirty-five thousand residents to at least 1.5 million; in the same period, its Christian population has fallen from fourteen thousand to a few hundred.

When you reach your middle age, you see a train far away and shortly after you watch that train passing rapidly in front of you and finally the train disappears in the horizon like a streak of lightning! And that train, my dear friend, is your life!

Kneriday'in bakışları zaman geçirmek için amaçsızca etrafta dolanırken birden ortalık aydınlandı. Herkes olduğu yerde dondu, arabalar durdu, nefesler tutuldu. İnsanlar kafalarını yukarı kaldırıp sokağın köşesindeki binaların tepesinde duran devasa ekrana odaklandılar. Oradaydı; herkesin ulaşmaya çalıştığı ve sahip olanların gözü gibi baktığı hazine, bembeyaz bir kurşun kalem şekline bürünmüş, reklamlarda boy gösteriyordu." Zeynep Paftalı, 12

Avoid the attitude 'these people (locals) don't understand anything.' Trying to base one's authority on pressure and fear may be effective in the short term, but this is deceptive. Don't forget that to be smiling and kind is not the same as being weak and undisciplined.

The expulsion and welcome of the Jews provides a striking contrast between Christian persecution and Muslim tolerance, and in economic terms between western Europe’s short-sightedness and sound Ottoman investment.

The great weapon of infantry - and of Mongol and Turkish cavalry - was the bow and arrow. The short bow is very ancient, the property of most primitive peoples the world over. As we see in the Bayeux tapestry, it was drawn to the breast, not the ear; at short range it could be lethal. The six-foot longbow, shooting a three-foot “clothyard” shaft, was apparently a Welsh invention of the twelfth century; it became the favorite weapon of the English.

I'm very curious why people in school all the time from 2-3 class up to the last 6-7 they talk about football. What can be said?? Sharing about a team few sentences, who has won, and rought said that's all. But why people stretch it like a Turkish delight with the same end???

Turkish Airlines Contact Number +1-855-653-5007 Turkish Airlines contact number offers two travel class choices to the voyagers so they can choose their preferred choice. These classes are - Economy Class and Business Class. Pick the choice that is reasonable for your outing and accommodates your pocket well. We should get to be aware of the point by point depiction of these movement classes here. Economy Class The Economy Class of Turkish Airlines gives you to find the rights at a reasonable cost. With this class, the carrier takes your itinerary items further at a cost generally fit to your spending plan. Accessible on both short take and long stretch flights, Economy Class offers you most extreme solace in the air. The seats offer plentiful legroom and accompany a 15 cm lean back so you can undoubtedly extend your legs. Besides, it likewise includes movable headrest and ottoman to work with the voyagers. Get Turkish Airlines Booking in Economy Class now and partake in a most agreeable excursion. Business Class Business Class is intended to take Turkish neighborliness to the unmatched statures. It highlights everything to make your excursion a pleasurable encounter. From grant winning dishes, elite diversion to happy with seating, Turkish Airlines brings everything to the table for you home-like solace. By making appointments in the Business Class, explorers can feel extraordinary overhead and travel in solace. It offers particular registration, relax insight, additional stuff stipend, and enticing and valid rarities. Finish your appointments in the Business Class and access vast offices in the air.

Stuffed zucchini This is a bastardized version of a Turkish original. Serve it cold, just above fridge temperature, with goat’s-milk yogurt. Serves 6 as a starter 1 medium onion, finely chopped 1 tbsp olive oil 2/3 cup short-grain rice 2 tbsp currants 1 tbsp pine nuts 2 tbsp chopped parsley, plus extra to garnish 1/2 tsp dried mint 1/2 tsp ground allspice 1/4 tsp ground cinnamon 1/4 tsp ground cloves 3 tbsp lemon juice 3 medium zucchini 3/4 cup boiling water 11/2 tbsp sugar salt and black pepper Sauté the onion in the oil until softened. Add the rice, currants, pine nuts, parsley, mint, spices and half the lemon juice. Continue cooking on low heat for 5 minutes, stirring occasionally. Halve the zucchini lengthways along the center and use a spoon to scoop out some of the flesh to make “boats.” Place them in a shallow saucepan that is large enough to accommodate them side by side. Fill them with the rice stuffing. Pour the boiling water, remaining lemon juice, sugar and some salt around the zucchini. The liquid should not come as high as the filling. Simmer, covered, for 30 to 40 minutes, basting the filling occasionally with the cooking juices. The zucchini are ready when the rice is al dente and almost all the juices have evaporated. Allow to cool down completely before refrigerating. Garnish with chopped parsley when serving.

Conceive this nation, of all human peoples, engaged in a crusade to make the "World Safe for Democracy"! Can you imagine the United States protesting against Turkish atrocities in Armenia, while the Turks are silent about mobs in Chicago and St. Louis; what is Louvain compared with Memphis, Waco, Washington, Dyersburg, and Estill Springs? In short, what is the black man but America's Belgium, and how could America condemn in Germany that which she commits, just as brutally, within her own borders?

History is a delicate matter in a diverse country. Shortly after the fall of the Alamo—likewise in 1836—Mexican troops defeated the Texans at the Battle of Coleto Creek near Goliad, Texas. The Texans surrendered, believing they would be treated as prisoners of war. Instead, the Mexicans marched the 300 or so survivors to Goliad and shot them in what became known as the Goliad Massacre. Mexicans resent the term “massacre.” With the city of Goliad now half Hispanic, they insist on “execution.” Many Anglos, said Benny Martinez of the Goliad chapter of the League of United Latin American Citizens (LULAC), “still hate Mexicans and using ‘massacre’ is a subtle way for them to express it.” Watertown, Massachusetts, had a different disagreement about history. In 2007, the town’s more than 8,000 Armenian-Americans were so angry at the Anti-Defamation League’s refusal to recognize the World War I Turkish massacres of Armenians as genocide that they persuaded the city council to cut ties with the ADL’s “No Place For Hate” program designed to fight discrimination. Other towns with a strong Armenian presence—Newton, Belmont, Somerville, and Arlington—were considering breaking with the ADL. Filmmaker Ken Burns has learned that diversity complicates history. When he made a documentary on the Second World War, Latino groups complained it did not include enough Hispanics—even though none had seen it. Mr. Burns bristled at the idea of changing his film, but Hispanics put enough pressure on the Public Broadcasting Service to force him to. Even prehistory is divisive. In 1996, two men walking along the Columbia River in Washington State discovered a skeleton that was found to be 9,200 years old. “Kennewick Man,” as the bones came to be called, was one of the oldest nearly complete human skeletons ever uncovered in North America and was of great interest to scientists because his features were more Caucasian than American Indian. Local Indians claimed he was an ancestor and insisted on reburying him. It took more than eight years of legal battles before scientists got full access to the remains.

There had been a girl standing near Ourpad creek, watching Mt. Varag in the distance. Then that wonderful girl turned into white smoke which faded away. Mihran's heart ached. The weak and delicate Nana had fallen, but the strong and earthy Nana had become the dream of his life: the only thing he would fight for, one he would strive for and not achieve, though the longer he tried, the fuller his life would be, the richer and happier his soul. Where did this Turkish woman come from to steal his soul, impoverish him, and leave him bankrupt and homeless? "Tidy yourself up," Mihran said, "it's already light." "What a short night that was," Nana yawned. "What was it - a solar eclipse?" "An eclipse of everything," he replied.

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The Magic of Fairy Tales: Sparking Imagination and Learning Fairy tales have been an integral part of childhood for centuries, blending adventure, life lessons, and imaginative escapism. Whether reading a short fairy tale before bed or diving into a long fairy tale, these stories entertain, teach, and connect generations. From baby fairy tales to more complex children's fairy tales, there’s something for everyone in the world of fairy tales. Starting with Baby Fairy Tales For young children, baby fairy tales introduce them to the enchanting world of storytelling. These simple, repetitive tales are easy for toddlers to follow. Short fairy tales are ideal for this age group, offering quick narratives that engage without overwhelming. Whether it’s a tale of magical creatures or friendly giants, these stories spark early imagination. Bedtime is a perfect time for these soothing stories, helping children relax before sleep. The Power of Educational Fairy Tales As children grow, educational fairy tales blend entertainment with important life lessons. Aesop’s fairy tales, for example, combine engaging plots with moral teachings. Fables like “The Tortoise and the Hare” or “The Boy Who Cried Wolf” teach patience, honesty, and consequences. These tales, often featuring animals, encourage critical thinking. Aesop's fairy tales are perfect because they are short, making them ideal for young readers or bedtime. Exploring Animal Fairy Tales Another favorite genre is animal fairy tales, where animals take human-like traits and embark on adventures. These stories teach empathy, cooperation, and teamwork. For instance, animals helping each other solve problems or overcome challenges promotes friendship and kindness. Animal fairy tales are especially engaging for young children, who can relate to the characters while learning important values. Fantasy Fairy Tales: Unlocking Imagination Fantasy fairy tales are perhaps the most magical. Filled with dragons, witches, and brave heroes, these tales transport readers into realms where anything is possible. Fantasy stories encourage children to use their imagination and learn about courage and resourcefulness. Famous tales like Cinderella or Snow White offer exciting adventures, teaching life lessons through magical escapism. Cultural Tales: Keloğlan and Heidi Fairy Tales Fairy tales also provide a window into different cultures. Keloğlan fairy tales offer Turkish folklore, with the clever Keloğlan outwitting his adversaries. These tales teach creativity and resilience. Similarly, Heidi's fairy tales bring the Swiss Alps to life, teaching lessons about family, kindness, and nature. Grandfather Scary Stories and Sleep Stories For older children, grandfather scary stories offer thrills and suspense. These stories help children safely face their fears. Meanwhile, sleep fairy tales and sleep stories offer a calming end to the day, assisting children to unwind before bedtime. In conclusion, fairy tales—whether short, long, educational, or fun—spark creativity, teach values, and foster emotional growth. By sharing these stories, we create lasting memories that will inspire future generations.

Stalin forcefully put it in 1941, justifying his murderous industrialization and collectivization programs that killed and immiserated millions, in the name of this savage vision of history: She was beaten by the Mongol khans. She was beaten by the Turkish beys. She was beaten by the Swedish feudal lords. She was beaten by the Polish and Lithuanian gentry. She was beaten by the British and French capitalists. She was beaten by the Japanese barons. All beat her because of her backwardness, military backwardness, cultural backwardness, political backwardness, industrial backwardness, agricultural backwardness.

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