Turkish Motivational Quotes

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There’s always a motive, Father. Ever since the war between the Balkan League of Serbia, Greece, and Bulgaria against Turkey, we’ve heard nothing but reports of infighting within the league for the spoils of Turkish territories. Look at Hungary and Austria, who invested heavily in Serbia and then insisted that an independent Albanian
Jana Petken (The Guardian of Secrets)
Charles Bean, the official historian of Australia’s part in World War I, was unusual in dealing closely with the deeds of the soldiers on the front line, and not just the plans and orders of their leaders. At the end of his account of the Gallipoli landing in the Official History, he asked what made the soldiers fight on. What motive sustained them? At the end of the second or third day of the Landing, when they had fought without sleep until the whole world seemed a dream, and they scarcely knew whether it was a world of reality or of delirium – and often, no doubt, it held something of both; when half of each battalion had been annihilated, and there seemed no prospect before any man except that of wounds or death in the most vile surroundings; when the dead lay three deep in the rifle-pits under the blue sky and the place was filled with stench and sickness, and reason had almost vanished – what was it then that carried each man on? It was not love of a fight. The Australian loved fighting better than most, but it is an occupation from which the glamour quickly wears. It was not hatred of the Turk. It is true that the men at this time hated their enemy for his supposed ill-treatment of the wounded – and the fact that, of the hundreds who lay out, only one wounded man survived in Turkish hands has justified their suspicions. But hatred was not the motive which inspired them. Nor was it purely patriotism, as it would have been had they fought on Australian soil. The love of country in Australians and New Zealanders was intense – how strong, they did not realise until they were far away from their home. Nor, in most cases was the motive their loyalty to the tie between Australia and Great Britain. Although, singly or combined, all these were powerful influences, they were not the chief. Nor was it the desire for fame that made them steer their course so straight in the hour of crucial trial. They knew too well the chance that their families, possibly even the men beside them, would never know how they died. Doubtless the weaker were swept on by the stronger. In every army which enters into battle there is a part which is dependent for its resolution upon the nearest strong man. If he endures, those around him will endure; if he turns, they turn; if he falls, they may become confused. But the Australian force contained more than its share of men who were masters of their own minds and decisions. What was the dominant motive that impelled them? It lay in the mettle of the men themselves. To be the sort of man who would give way when his mates were trusting to his firmness; to be the sort of man who would fail when the line, the whole force, and the allied cause required his endurance; to have made it necessary for another unit to do his own unit’s work; to live the rest of his life haunted by the knowledge that he had set his hand to a soldier’s task and had lacked the grit to carry it through – that was the prospect which these men could not face. Life was very dear, but life was not worth living unless they could be true to their idea of Australian manhood.
John Hirst (The Australians: Insiders and Outsiders on the National Character since 1770)
Yet all these previous persecutions seem almost trivial when we compare them with the sufferings of the Armenians, in which at least 600,000 people were destroyed and perhaps as many as 1,000,000. These earlier massacres, when we compare them with the spirit that directed the Armenian atrocities, have one feature that we can almost describe as an excuse: they were the product of religious fanaticism and most of the men and women who instigated them sincerely believed that they were devoutly serving their Maker. Undoubtedly, religious fanaticism was an impelling motive with the Turkish and Kurdish rabble who slew Armenians as a service to Allah, but the men who really conceived the crime had no such motive. Practically all of them were atheists, with no more respect for Mohammedanism than for Christianity, and with them the one motive was cold-blooded, calculating state policy.” Adolf
Keri Topouzian (A Perfect Armenian)
Any regime or any government which motivates its own people to be different than one another is a good regime, is a good government! Encourage people to think differently, to act differently, and to believe in different things, otherwise you create just a herd of animals!
Mehmet Murat ildan
Difficulties of today are freeway to the future.
Abhijit Naskar (Yüz Şiirlerin Yüzüğü (Ring of 100 Poems, Bilingual Edition): 100 Turkish Poems with Translations (Naskar Multilingual))
What do they know about Jelal?” Galip said. “Someone must have said, do an interview with such and such a famous columnist, he’d be super for your program on Turkey. And they would have written his name on a piece of paper. They’d probably not have asked his age or his description.” Just then, they heard laughter in the corner where the historical film was being shot. They turned around where they sat on the divan and looked. “What are they laughing at?” Galip said. “I didn’t catch it,” İskender said, but he was smiling as if he had. “None of us is himself,” said Galip, whispering as if he were imparting a secret. “None of us can be. Don’t you suspect that others might see you as someone else? Are you quite so certain that you are you? If you are, then are you certain that the person you are certain you are is you? What do these people want anyway? Isn’t the person they are looking for some foreigner whose stories will affect British viewers watching TV after supper, whose troubles will trouble them, whose sorrow will make them feel sad? I have just the story to fit the bill! No one need see my face even. They could keep my face in the dark during the shooting. A mysterious and well-known Turkish journalist—and don’t forget my being a Moslem which is most interesting—fearing the repressive government, politically motivated assassinations, and juntaists, grants the BBC an interview, provided that his identity is kept secret. Isn’t that even better?
Orhan Pamuk (The Black Book)