Tsar Ivan The Terrible Quotes

One of Russia’s tsars, around 1580, was known as Ivan the Terrible, and rightly so. Beside him Nero was mild.

Every country has its grand canvas, Sasha—the so-called masterpiece that hangs in a hallowed hall and sums up the national identity for generations to come. For the French it is Delacroix’s Liberty Leading the People; for the Dutch, Rembrandt’s Night Watch; for the Americans, Washington Crossing the Delaware; and for we Russians? It is a pair of twins: Nikolai Ge’s Peter the Great Interrogating Alexei and Ilya Repin’s Ivan the Terrible and His Son. For decades, these two paintings have been revered by our public, praised by our critics, and sketched by our diligent students of the arts. And yet, what do they depict? In one, our most enlightened Tsar studies his oldest son with suspicion, on the verge of condemning him to death; while in the other, unflinching Ivan cradles the body of his eldest, having already exacted the supreme measure with a swing of the scepter to the head.

Alas for me a sinner, woe to me in my despair, Oh me, in my foulness...it behoves you, our masters to illuminate us who have lost our way in the darkness of pride, who are mired in sinful vanity, gluttony and intemperance. And I, a stinking hound, whom can I teach, what can I preach, and with what can I enlighten others? Myself always wallowing in drunkenness, fornication, adultery, filth, murders, rapine, despoliation, hatred and all sorts of evil-doing.' - Tsar Ivan IV ("Ivan the Terrible") to Abbot Koz'ma of the Beloozero monastery, 1573

Enter Ivan the Terrible, the first Tsar. He put into practice the concept of attack as defence – i.e., beginning your expansion by consolidating at home and then moving outwards. This led to greatness. Here was a man to give support to the theory that individuals can change history. Without his character of both utter ruthlessness and vision, Russian history would be very different.

Yaroslav died on February 28, 1054, and was buried in the Cathedral of St. Sophia, which he had built. His earthly remains were placed in a white marble sarcophagus decorated with carvings of the Christian cross and Mediterranean plants, including palms, which were by no means native to Kyivan Rus’. According to one theory, the sarcophagus—a stone embodiment of Byzantine cultural imperialism—had once been the final resting place of a Byzantine notable but was brought to Kyiv either by marauding Vikings or by enterprising Greeks. The sarcophagus is still preserved in the cathedral, but the remains of Yaroslav the Wise disappeared from Kyiv in 1943, during the German occupation of the city. By some accounts, they ended up in the hands of Ukrainian Orthodox hierarchs in the United States and were spotted in Manhattan after the war. Some suspect that they may now be in the Church of the Holy Trinity in Brooklyn. What could account for the transfer of Prince Yaroslav’s remains all the way to the Western Hemisphere? The answer has nothing to do with American cultural imperialism but is closely associated with the Ukrainian claim to the legacy of Kyivan Rus’. Ukrainian clergymen leaving their homeland removed the relics so as to prevent them from falling into the hands of the advancing Soviet army. Concern that if returned to Kyiv, they might end up in Russia explains enough the continuing refusal of the custodians of the Brooklyn church to discuss the issue of Yaroslav’s remains with representatives of the Ukrainian government. Both Ukrainians and Russians claim Yaroslav the Wise as one of their eminent medieval rulers, and his image appears on the banknotes of both countries. The Ukrainian bill depicts Yaroslav with a Ukrainian-style moustache in the tradition of Prince Sviatoslav and the Ukrainian Cossacks. On the Russian note, we see a monument to him as the legendary founder of the Russian city of Yaroslavl, first mentioned in a chronicle seventeen years after his death. The Russian bill shows Yaroslav with a beard in the tradition of Ivan the Terrible and the Muscovite tsars of his era.

Voyez-vous, l’élite soviétique, au fond, ressemblait beaucoup à la vieille noblesse tsariste. Un peu moins élégante, un peu plus instruite, mais avec le même mépris aristocratique pour l’argent, la même distance sidérale du peuple, la même propension à l’arrogance et à la violence. On n’échappe pas à son propre destin et celui des Russes est d’être gouvernés par les descendants d’Ivan le Terrible. On peut inventer tout ce qu’on voudra, la révolution prolétaire, le libéralisme effréné, le résultat est toujours le même : au sommet il y a les opritchniki, les chiens de garde du tsar.

Both Ukrainians and Russians claim Yaroslav the Wise as one of their eminent medieval rulers, and his image appears on the banknotes of both countries. The Ukrainian bill depicts Yaroslav with a Ukrainian-style moustache in the tradition of Prince Sviatoslav and the Ukrainian Cossacks. On the Russian note, we see a monument to him as the legendary founder of the Russian city of Yaroslavl, first mentioned in a chronicle seventeen years after his death. The Russian bill shows Yaroslav with a beard in the tradition of Ivan the Terrible and the Muscovite tsars of his era.

What could account for the transfer of Prince Yaroslav’s remains all the way to the Western Hemisphere? The answer has nothing to do with American cultural imperialism but is closely associated with the Ukrainian claim to the legacy of Kyivan Rus’. Ukrainian clergymen leaving their homeland removed the relics so as to prevent them from falling into the hands of the advancing Soviet army. Concern that if returned to Kyiv, they might end up in Russia explains enough the continuing refusal of the custodians of the Brooklyn church to discuss the issue of Yaroslav’s remains with representatives of the Ukrainian government. Both Ukrainians and Russians claim Yaroslav the Wise as one of their eminent medieval rulers, and his image appears on the banknotes of both countries. The Ukrainian bill depicts Yaroslav with a Ukrainian-style moustache in the tradition of Prince Sviatoslav and the Ukrainian Cossacks. On the Russian note, we see a monument to him as the legendary founder of the Russian city of Yaroslavl, first mentioned in a chronicle seventeen years after his death. The Russian bill shows Yaroslav with a beard in the tradition of Ivan the Terrible and the Muscovite tsars of his era.

Ivan the Terrible, the first Tsar. He put into practice the concept of attack as defence – i.e., beginning your expansion by consolidating at home and then moving outwards.