Truth Shall Prevail Quotes

It may be inferred again that the present movement for women’s rights will certainly prevail from the history of its only opponent, Northern conservatism. This [Northern conservatism] is a party which never conserves anything. Its history has been that it demurs to each aggression of the progressive party, and aims to save its credit by a respectable amount of growling, but always acquiesces at last in the innovation. What was the resisted novelty of yesterday is today one of the accepted principles of conservatism; it is now conservative only in affecting to resist the next innovation, which will tomorrow be forced upon its timidity and will be succeeded by some third revolution; to be denounced and then adopted in its turn. American conservatism is merely the shadow that follows Radicalism as it moves forward towards perdition. It remains behind it, but never retards it, and always advances near its leader. This pretended salt hath utterly lost its savor: wherewith shall it be salted? Its impotency is not hard, indeed, to explain. It is worthless because it is the conservatism of expediency only, and not of sturdy principle. It intends to risk nothing serious for the sake of the truth, and has no idea of being guilty of the folly of martyrdom. It always when about to enter a protest very blandly informs the wild beast whose path it essays to stop, that its “bark is worse than its bite,” and that it only means to save its manners by enacting its decent role of resistance: The only practical purpose which it now subserves in American politics is to give enough exercise to Radicalism to keep it “in wind,” and to prevent its becoming pursy and lazy, from having nothing to whip.

There are abusive individuals whose worst little demons are greed, sloth,envy, gluttony, pride and wrath enslaved by their god which is money. They usually set their false assumptions, wrong judgments, gossips and lies forceful than the ones who hold the truth but what they missed out is that the victims of their aggressions, the targets of their wrong accusations and the recipients of their repetitive harassments carry what is truly essential and what lives longer, that is: truth and goodness, both of which shall always prevail against their vicious, evil manners.

Dare to Dream Yes, if you can dare to dream. Surely you can catch the sunlight's beam. While all else seems to fail. Truth shall forever prevail. (Copyright excerpts from the poem and published poetry book 'From the Silence Within

because the world is God’s creation and law order, it is the truth which in time shall prevail and triumph.

No Matter How Smart A Lie Is Structured, Eventually The Truth Shall prevail.

In no time, truth shall prevail because if you want to be set free, you have to know and be set free from the truth not lies.

What paralyzes life is lack of faith and lack of courage. The difficulty lies not in solving problems but in expressing them correctly; and we can now see that it is biologically undeniable that unless we harness passion to the service of spirit there can be no progress. Sooner or later, then, and in spite of all our incredulity, the world will take this step— because the greater truth always prevails and the greater good emerges in the end. The day will come when, after mastering the ether, the winds, the tides, gravity, we shall master the energies of love, for God. And then, for the second time in the history of the world, man will have made fire his servant.

Truth shall prevail — don’t you know Magna est veritas el . . . Yes, when it gets a chance. There is a law, no doubt — and likewise a law regulates your luck in the throwing of dice. It is not Justice the servant of men, but accident, hazard, Fortune — the ally of patient Time — that holds an even and scrupulous balance. Both of us had said the very same thing. Did we both speak the truth — or one of us did — or neither? . . .

The unparalleled truth shall always outlive the lies. Goodness can prevail depending on the unwavering courage of those who hold the unparalleled truth. In a very corrupt culture, I am not so sure that justice can always prevail because the power lies on who is manipulating and who are being manipulated by the most powerful hand that can destroy you, kill you or spare your life. ~ Angelica Hopes, an excerpt from my K.H. Trilogy

The good shall prevail in the end, the truth shall be the rule and the Cameroonian soul shall be free,” Hans said in an emotion-choked voice, “However, we should never lose our heads; we should always be prepared to forgive all the repentant souls.

But if men are not so willing to sacrifice for the truth, then that which should not be, which must not be, which cannot be, shall be again.  But it is my faith that, in the end, good will defeat evil, light will outshine the darkness, and justice will prevail.  God let it be so.

As to politics, you know you have all put me in the corner because I stand up for universal suffrage, and am weak enough to fancy that seven millions and a half of Frenchmen have some right to an opinion on their own affairs. It’s really fatal in this world to be consequent — it leads one into damnable errors. So I shall not say much more at present. You must bear with me — dear Miss Bayley and all of you — and believe of me, if I am ever so wrong, that I do at least pray from my soul, ‘May the right prevail!’ — loving right, truth, justice, and the people through whatever mistakes.

This sort of reading of the Apocalypse was nowhere more eloquently performed than in the simple anthem of the U.S. Civil Rights movement: “We Shall Overcome.” The word “overcome” was taken from the King James Version’s rendering of the verb nikan, used pervasively in Revelation and translated in most modern versions as “conquer.”33 The word is used in the refrain of promise that concludes each of the letters to the seven churches. For example, “To him that over-cometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne” (3:21, KJV). As freedom marchers from the black churches joined hands and sang, “We shall overcome someday,” they were expressing their faith that, despite their lack of conventional political power, their witness to the truth would prevail over violence and oppression.

An Act for establishing religious Freedom. Section 1 Whereas, Almighty God hath created the mind free; That all attempts to influence it by temporal punishments or burthens, or by civil incapacitations tend only to beget habits of hypocrisy and meanness, and therefore are a departure from the plan of the holy author of our religion, who being Lord, both of body and mind yet chose not to propagate it by coercions on either, as was in his Almighty power to do, That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavouring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time; That to compel a man to furnish contributions of money for the propagation of opinions, which he disbelieves is sinful and tyrannical; That even the forcing him to support this or that teacher of his own religious persuasion is depriving him of the comfortable liberty of giving his contributions to the particular pastor, whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness, and is withdrawing from the Ministry those temporary rewards, which, proceeding from an approbation of their personal conduct are an additional incitement to earnest and unremitting labours for the instruction of mankind; That our civil rights have no dependence on our religious opinions any more than our opinions in physics or geometry, That therefore the proscribing any citizen as unworthy the public confidence, by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages, to which, in common with his fellow citizens, he has a natural right, That it tends only to corrupt the principles of that very Religion it is meant to encourage, by bribing with a monopoly of worldly honours and emoluments those who will externally profess and conform to it; That though indeed, these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; That to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy which at once destroys all religious liberty because he being of course judge of that tendency will make his opinions the rule of judgment and approve or condemn the sentiments of others only as they shall square with or differ from his own; That it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order; And finally, that Truth is great, and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them.

What though some suffer and die, what though they lay down their lives for the testimony of Jesus and the hope of eternal life--so be it--all these things have prevailed from Adam's day to ours. They are all part of the eternal plan; and those who give their "all" in the gospel cause shall receive the Lord's "all" in the mansions which are prepared. . . . We have yet to gain that full knowledge and understanding of the doctrines of salvation and the mysteries of the kingdom that were possessed by many of the ancient Saints. O that we knew what Enoch and his people knew! Or that we had the sealed portion of the Book of Mormon, as did certain of the Jaredites and Nephites! How can we ever gain these added truths until we believe in full what the Lord has already given us in the Book of Mormon, in the Doctrine and Covenants, and in the inspired changes made by Joseph Smith in the Bible? Will the Lord give us the full and revealed account of the creation as long as we believe in the theories of evolution? Will he give us more guidance in governmental affairs as long as we choose socialistic ways which lead to the overthrow of freedom? We have yet to attain that degree of obedience and personal righteousness which will give us faith like the ancients: faith to multiply miracles, move mountains, and put at defiance the armies of nations; faith to quench the violence of fire, divide seas and stop the mouths of lions; faith to break every band and to stand in the presence of God. Faith comes in degrees. Until we gain faith to heal the sick, how can we ever expect to move mountains and divide seas? We have yet to receive such an outpouring of the Spirit of the Lord in our lives that we shall all see eye to eye in all things, that every man will esteem his brother as himself, that there will be no poor among us, and that all men seeing our good works will be led to glorify our Father who is in heaven. Until we live the law of tithing how can we expect to live the law of consecration? As long as we disagree as to the simple and easy doctrines of salvation, how can we ever have unity on the complex and endless truths yet to be revealed? We have yet to perfect our souls, by obedience to the laws and ordinances of the gospel, and to walk in the light as God is in the light, so that if this were a day of translation we would be prepared to join Enoch and his city in heavenly realms. How many among us are now prepared to entertain angels, to see the face of the Lord, to go where God and Christ are and be like them? . . . Our time, talents, and wealth must be made available for the building up of his kingdom. Should we be called upon to sacrifice all things, even our lives, it would be of slight moment when weighed against the eternal riches reserved for those who are true and faithful in all things. [Ensign, Apr. 1980, 25]

Mr. President, Dr. Biden, Madam Vice President, Mr. Emhoff, Americans and the world, when day comes we ask ourselves where can we find light in this never-ending shade? The loss we carry asea we must wade. We’ve braved the belly of the beast. We’ve learned that quiet isn’t always peace. In the norms and notions of what just is isn’t always justice. And yet, the dawn is ours before we knew it. Somehow we do it. Somehow we’ve weathered and witnessed a nation that isn’t broken, but simply unfinished. We, the successors of a country and a time where a skinny black girl descended from slaves and raised by a single mother can dream of becoming president only to find herself reciting for one. And yes, we are far from polished, far from pristine, but that doesn’t mean we are striving to form a union that is perfect. We are striving to forge our union with purpose. To compose a country committed to all cultures, colors, characters, and conditions of man. And so we lift our gazes not to what stands between us, but what stands before us. We close the divide because we know to put our future first, we must first put our differences aside. We lay down our arms so we can reach out our arms to one another. We seek harm to none and harmony for all. Let the globe, if nothing else, say this is true. That even as we grieved, we grew. That even as we hurt, we hoped. That even as we tired, we tried that will forever be tied together victorious. Not because we will never again know defeat, but because we will never again sow division. Scripture tells us to envision that everyone shall sit under their own vine and fig tree and no one shall make them afraid. If we’re to live up to her own time, then victory won’t lie in the blade, but in all the bridges we’ve made. That is the promise to glade, the hill we climb if only we dare. It’s because being American is more than a pride we inherit. It’s the past we step into and how we repair it. We’ve seen a forest that would shatter our nation rather than share it. Would destroy our country if it meant delaying democracy. This effort very nearly succeeded. But while democracy can be periodically delayed, it can never be permanently defeated. In this truth, in this faith we trust for while we have our eyes on the future, history has its eyes on us. This is the era of just redemption. We feared it at its inception. We did not feel prepared to be the heirs of such a terrifying hour, but within it, we found the power to author a new chapter, to offer hope and laughter to ourselves so while once we asked, how could we possibly prevail over catastrophe? Now we assert, how could catastrophe possibly prevail over us? We will not march back to what was, but move to what shall be a country that is bruised, but whole, benevolent, but bold, fierce, and free. We will not be turned around or interrupted by intimidation because we know our inaction and inertia will be the inheritance of the next generation. Our blunders become their burdens. But one thing is certain, if we merge mercy with might and might with right, then love becomes our legacy and change our children’s birthright. So let us leave behind a country better than one we were left with. Every breath from my bronze-pounded chest we will raise this wounded world into a wondrous one. We will rise from the gold-limbed hills of the West. We will rise from the wind-swept Northeast where our forefathers first realized revolution. We will rise from the Lake Rim cities of the Midwestern states. We will rise from the sun-baked South. We will rebuild, reconcile and recover in every known nook of our nation, in every corner called our country our people diverse and beautiful will emerge battered and beautiful. When day comes, we step out of the shade aflame and unafraid. The new dawn blooms as we free it. For there is always light. If only we’re brave enough.

Among the forces which sweep and play throughout the universe, untutored man is but a wisp in the wind. Our civilisation is still in a middle stage, scarcely beast, in that it is no longer wholly guided by instinct; scarcely human, in that it is not yet wholly guided by reason. On the tiger no responsibility rests. We see him aligned by nature with the forces of life — he is born into their keeping and without thought he is protected. We see man far removed from the lairs of the jungles, his innate instincts dulled by too near an approach to free-will, his free-will not sufficiently developed to replace his instincts and afford him perfect guidance. He is becoming too wise to hearken always to instincts and desires; he is still too weak to always prevail against them. As a beast, the forces of life aligned him with them; as a man, he has not yet wholly learned to align himself with the forces. In this intermediate stage he wavers — neither drawn in harmony with nature by his instincts nor yet wisely putting himself into harmony by his own free-will. He is even as a wisp in the wind, moved by every breath of passion, acting now by his will and now by his instincts, erring with one, only to retrieve by the other, falling by one, only to rise by the other — a creature of incalculable variability. We have the consolation of knowing that evolution is ever in action, that the ideal is a light that cannot fail. He will not forever balance thus between good and evil. When this jangle of free-will and instinct shall have been adjusted, when perfect understanding has given the former the power to replace the latter entirely, man will no longer vary. The needle of understanding will yet point steadfast and unwavering to the distant pole of truth. In Carrie — as in how many of our worldlings do they not? — instinct and reason, desire and understanding, were at war for the mastery. She followed whither her craving led. She was as yet more drawn than she drew.

Проблема не в народе, а в ваших руководителях. Коммунизм — маска, натянутая на прежнее лицо России. Ваш Сталин — царь, Политбюро — бояре и аристократы, алчные и эгоистичные, ваши партийные кадры — чиновники, те же, что при Петре и Николае. Та же пресловутая российская автократия, вечная нестабильность, ксенофобия, абсолютная неспособность разумно управлять государством, террор вместо консенсуса и настоящей власти, наглая коррупция, только принявшая другие формы, некомпетентность и пьянство. Прочтите переписку Курбского с Иваном Грозным, прочтите Карамзина, Кюстина. Основной признак вашей истории никогда не изменить: унижение, из поколения в поколение, от отца к сыну. Испокон века, и особенно с эпохи монгольского ига, все вас унижают, и политика вашего правительства состоит не в том, чтобы бороться с униженностью и ее причинами, а в том, чтобы спрятать ее от остального мира. Петербург Петра не что иное, как потемкинская деревня, не окно, прорубленное в Европу, а театральная декорация, установленная, чтобы спрятать от Запада нищету и грязь. Но унижать можно лишь тех, кто терпит унижение; и лишь униженные способны унижать других. Униженные тысяча девятьсот семнадцатого, от Сталина до мужика, навязывают свой страх и унижение другим. Потому что в этой стране униженных царь, какой бы властью он ни обладал, беспомощен, его воля тонет в болотах и топях его администрации. Перед царем все кланяются, а за его спиной воруют и плетут заговоры, все льстят начальству и вытирают ноги о подчиненных, у всех рабское мышление, ваше общество сверху донизу пропитано рабским духом, главный раб — это царь, который не может ничего сделать с трусостью и униженностью своего рабского народа и от бессилия убивает, терроризирует и унижает его еще больше. И каждый раз, когда в вашей истории возникает переломный момент, реальный шанс разорвать порочный круг, чтобы создать новую историю, вы его упускаете: и перед свободой, вашей свободой семнадцатого года, о которой вы говорили, все — и народ, и вожди — отступают и возвращаются к уже выработанным рефлексам. Но такая уж вещь прошлое - если вцепилось однажды зубами в вашу плоть, больше не отпустит. The truth is great, and shall prevail, When none cares whether it prevail or not. Опять наступила ночь, третья в этой каменной вечности. Опять я блуждал среди зарослей и осыпающихся скал своих мыслей. Вот почему я плакал, я больше ничего не понимал и хотел быть один, чтобы ничего не понимать и дальше.

I am first affrighted and confounded with that forelorn solitude, in which I am plac'd in my philosophy, and fancy myself some strange uncouth monster, who not being able to mingle and unite in society, has been expell'd all human commerce, and left utterly abandon'd and disconsolate. Fain wou'd I run into the crowd for shelter and warmth; but cannot prevail with myself to mix with such deformity. I call upon others to join me, in order to make a company apart; but no one will hearken to me. Every one keeps at a distance, and dreads that storm, which beats upon me from every side. I have expos'd myself to the enmity of all metaphysicians, logicians, mathematicians, and even theologians; and can I wonder at the insults I must suffer? I have declar'd my disapprobation of their systems; and can I be surpriz'd, if they shou'd express a hatred of mine and of my person? When I look abroad, I foresee on every side, dispute, contradiction, anger, calumny and detraction. When I turn my eye inward, I find nothing but doubt and ignorance. All the world conspires to oppose and contradict me; tho' such is my weakness, that I feel all my opinions loosen and fall of themselves, when unsupported by the approbation of others. Every step I take is with hesitation, and every new reflection makes me dread an error and absurdity in my reasoning. For with what confidence can I venture upon such bold enterprises, when beside those numberless infirmities peculiar to myself, I find so many which are common to human nature? Can I be sure, that in leaving all established opinions I am following truth; and by what criterion shall I distinguish her, even if fortune shou'd at last guide me on her foot-steps? After the most accurate and exact of my reasonings, I can give no reason why I shou'd assent to it; and feel nothing but a strong propensity to consider objects strongly in that view, under which they appear to me. Experience is a principle, which instructs me in the several conjunctions of objects for the past. Habit is another principle, which determines me to expect the same for the future; and both of them conspiring to operate upon the imagination, make me form certain ideas in a more intense and lively manner, than others, which are not attended with the same advantages. Without this quality, by which the mind enlivens some ideas beyond others (which seemingly is so trivial, and so little founded on reason) we cou'd never assent to any argument, nor carry our view beyond those few objects, which are present to our senses. Nay, even to these objects we cou'd never attribute any existence, but what was dependent on the senses; and must comprehend them entirely in that succession of perceptions, which constitutes our self or person. Nay farther, even with relation to that succession, we cou'd only admit of those perceptions, which are immediately present to our consciousness, nor cou'd those lively images, with which the memory presents us, be ever receiv'd as true pictures of past perceptions. The memory, senses, and understanding are, therefore, all of them founded on the imagination, or the vivacity of our ideas.

The act of self-denial seems to confer on us the right to be harsh and merciless toward others. The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is that the surrendering and humbling of the self breed pride and arrogance. The true believer is apt to see himself as one of the chosen, the salt of the earth, the light of the world, a prince disguised in meekness, who is destined to inherit this earth and the kingdom of heaven, too.18 He who is not of his faith is evil; he who will not listen shall perish.

O see to it then, that you do not give place to the enemy, no, not for one moment! Having such an armor for our conscience, as precious Christ, his rich grace, his perfect righteousness, his glorious salvation, let us clothe our conscience with this, for victory and for peace. Our very doubts and fears are enemies to the glory of our Lord, and the peace of our consciences. But seeing we have such a glorious Savior, such a finished salvation, and are complete in him, why should these so prevail in us? When they do, it is because you do not give Christ the pre-eminence in your conscience. You do not enough attend to, believe, and live upon this ever glorious, ever sin-subduing and soul-sanctifying truth, "If any man sins, we have an advocate with the Father, Jesus Christ the righteous, and he is the atoning sacrifice for our sins." 1 John 2:1, 2. "The blood of Jesus purifies us from all sin!" 1 John 1:7, both from before God, and in our own consciences. God's precious word is the best remedy against all doubts and fears. The only antidote against unbelief is the truth as it is in Jesus. In believing this we shall be filled with all peace and joy of conscience, and abound in hope, through the power of the Holy Spirit.

, “Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” There is a great deal of important theological truth packed into this brief passage, and it’s not my intention to explore that here, except to point out the particular line that sheds light on the Church the Lord was going to establish. He says, “On this rock I will build my church, and the powers of death shall not prevail against it.” This clue told me that, whichever Church it was, it had to be able to trace itself back in an unbroken line of continuity from the

And yet erewhile, when thou wert in the ear, Even as a (golden) glittering grain, even then The fireflies came to cast on thee their light ^ And aid thy growth, because without their help Thou couldsl not grow nor beautiful become; Therefore thou dost belong unto the race Of witches or of fairies, and because The fireflies do belong unto the sun. . , , Queen of the Fireflies ! hurry apace,-Come to me now as if running a race, Bridle the horse as you hear me now sing! Bridle, O bridle the son of the king ! Come in a hurry and bring him to me! The son of the king will ere long set thee free; ' Theie is an evident association here of [he body of the firefly which much resembles a grain of wheat) wilh the latter. ' The six lines followiDg are oilen heard as 3. nursery rhyme. And because thou for ever art brilliant and fair, Under a glass I will keep thee; while there, With a lens I will study thy secrets concealed, Till all their bright mysteries are fully revealed. Yea, all the wondrous lore perplexed Of this life of our cross and of the next. Thus to all mysteries I shall attain, Yea, even to that at last of the grain; And when this at last I shall truly know. Firefly, freely I'll let thee go! When Earth's dark secrets are known to me. My blessing at last I will give to thee! Here follows the Conjuration of the Salt. Conjuration of the Salt. I do conjure thee, salt, lo! here at noon, Exactly in the middle of a stream I take my place and see the water round, Likewise the sun, and think of nothing else White here besides the water and the sun: For all my soul is turned in truth to them; I do indeed desire no other thought, I yearn to learn the very truth of truths. For I have suffered long with the desire To know my future or my coming fate. If good or evil will prevail in it. Water and sun, be gracious unto me ! Here follows the Conjuration of Cain. AMDU Scongiurasione di Caino. Tuo Caino, tu non possa aver Ne pace e ne bene fino che Dal sole' andaCe non sarai coi piedi Correndo, le mani battendo, E pregarlo per me che mi faccia sapere, II mio destino, se cattiva fosse, Allora me lo faccia cambiare, Se questa grazia mi farete, L' acqua al lo splendor del sol la guardero: E tu Caino colla tua bocca mi diiai II mio destino quale sark: Se questa grazia o Caino non mi farai, Pace e bene non avrai! The

The Czech motto, “Truth shall prevail,” derives from Hus’s refusal to accept fully the authority of the Church. Instead of Latin, he insisted on preaching in the local tongue, thus making the words and message of the Gospel more accessible. He advocated a host of doctrines that presaged the Protestant Reformation, including the idea that Jesus, not the pope, was the true head of the Church; that the Communion wafer and wine were merely symbolic; and that encouraging sinners to buy their way to salvation had no scriptural sanction

I believe "Mormonism" affords opportunity for disciples of the second sort: nay, that its crying need is for such disciples. It calls for thoughtful disciples who will not be content with merely repeating some of the truths, but will develop the truths; and enlarge it by that development. Not half--not one-hundredth part--not a thousandth part of that which Joseph Smith revealed to the church has yet been unfolded, either to the church or to the world. The work of the expounder has scarcely begun. The Prophet planted by teaching the germ-truths of the great dispensation of the fulness of times. The watering and weeding is going on, and God is giving the increase, and will give it more abundantly in the future as more intelligent discipleship shall obtain. The disciples of "Mormonism," growing discontented with the necessarily primitive methods which have hitherto prevailed in sustaining the doctrine, will yet take profounder and broader views of the great doctrines committed to the Church; and, departing from mere repetition, will cast them in new formulas; cooperating in the works of the Spirit, until they help to give to the truths received a more forceful expression and carry it beyond the earlier and cruder stages of development.

Chapter 11—The Call of Abraham After the dispersion from Babel idolatry again became well-nigh universal, and the Lord finally left the hardened transgressors to follow their evil ways, while he chose Abraham, of the line of Shem, and made him the keeper of his law for future generations. Abraham had grown up in the midst of superstition and heathenism. Even his father’s household, by whom the knowledge of God had been preserved, were yielding to the seductive influences surrounding them, and they “served other gods” than Jehovah. But the true faith was not to become extinct. God has ever preserved a remnant to serve him. Adam, Seth, Enoch, Methuselah, Noah, Shem, in unbroken line, had preserved from age to age the precious revealings of his will. The son of Terah became the inheritor of this holy trust. Idolatry invited him on every side, but in vain. Faithful among the faithless, uncorrupted by the prevailing apostasy, he steadfastly adhered to the worship of the one true God. “The Lord is nigh unto all them that call upon him, to all that call upon him in truth.” Psalm 145:18. He communicated his will to Abraham, and gave him a distinct knowledge of the requirements of his law and of the salvation that would be accomplished through Christ. There was given to Abraham the promise, especially dear to the people of that age, of a numerous posterity and of national greatness: “I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing.” And to this was added the assurance, precious above every other to the inheritor of faith, that of his line the Redeemer of the world should come: “In thee shall all families of the earth be blessed.” Yet, as the first condition of fulfillment, there was to be a test of faith; a sacrifice was demanded. [126]

India neither respects UN Security Council resolutions nor has the intention to build peace in the region. Indian Intelligence Agencies have always tried for conspiracy against Pakistan and caused economic damage with false propaganda and collaboration of international media, writers, scholars, and such ones, who became of them a chess propaganda army everywhere. The fools, traitors, and idiots having no brain became delicious chocolate for the Indian Intelligence. It is not an illusion or delusion, or table made, story; it is a real and significant truth ever since, as they tried to buy me as well; I am authentic evidence of it. Sold figures harp their voice, motives, and advocacy for them, with the crocodile tears, on the fears of deaths. While such ones never realize the killing of innocent children, elderly and mothers, in Kashmir. When selfishness and greediness dominate upon one, who became sold is unworthy, whether having academic or dynasty background. The peace lies in Indian ruling minds, the biggest democracy in the world if that, realize and accomplish the regulations of the Security Council; indeed, peace shall prevail.

The wise are instructed by mathematics, average minds by science, the stupid by bad philosophy, and the brute by religion and mysticism. What was Cicero’s fate? He was executed by order of Mark Antony. Fulvia, Antony’s wife, spat on the great orator’s severed head and then, setting it on her knees, opened the mouth that had spoken so eloquently against her husband and made so many wondrous speeches. With a pin from her hair, she savagely pierced Cicero’s dead tongue. We won’t let the stupid silence us. Reason shall prevail. The Brazen Head still lives.

The truth is implicit in the statement that the gates of Hades shall not prevail against the church (Mt. 16:18). This image of the gates of the realm of the dead is a familiar Semitic concept.

commonly to be had, and also that many others have since embraced the same truth which is owned therein, it was judged necessary by us to join together in giving a testimony to the world of our firm adhering to those wholesome principles by the publication of this which is now in your hand. And forasmuch as our method and manner of expressing our sentiments in this doth vary from the former (although the substance of this matter is the same), we shall freely impart to you the reason and occasion thereof. One thing that greatly prevailed with us to undertake this work was not only to give a full account of ourselves to those Christians that differ from us about the subject of baptism, but also the profit that might from thence arise unto those that have any account of our labors in their instruction and establishment in the great truths of the gospel, in the clear understanding and steady belief of which our comfortable walking with God, and fruitfulness before Him in all our ways, is most nearly concerned. Therefore, we did conclude it necessary to express ourselves the more fully and distinctly, and also to fix on such a method as might be most comprehensive of those things we designed to explain our sense and belief of. The Westminster Assembly Finding no defect in this regard in that fixed on by the Assembly,4 and after them by those of the Congregational

Here, in this little Bay, Full of tumultuous life and great repose, Where, twice a day, The purposeless, glad ocean comes and goes, Under high cliffs, and far from the huge town, I sit me down. For want of me the world’s course will not fail: When all its work is done, the lie shall rot; The truth is great, and shall prevail, When none cares whether it prevail or not.

When you destroy someone's life with lies and false accusations, God's justice is set in motion. Blaming and creating false stories will ultimately seal your fate. The weight of your deceit will crush you, as the truth comes to light. Every false promise and hope you dangled will turn to dust. Betrayal and backstabbing may seem to work temporarily, but God's judgment will prevail. Your actions will come back sevenfold, bringing suffering and regret. You can't escape the consequences of your evil deeds, for 'whatsoever a man soweth, that shall he also reap' (Galatians 6:7-8).

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