Truth Bombs Quotes

Above all, I didn't want to fall into the trap that Buddhists call idiot compassion - an apt phrase, given John's worldview. In idiot compassion, you avoid rocking the boat to spare people's feelings, even though the boat needs rocking and your compassion ends up being more harmful than your honesty. People do this with teenagers, spouses, addicts, even themselves. Its opposite is wise compassion, which means caring about the person but also giving him or her a loving truth bomb when needed.

What’s the point of truth or beauty or knowledge when anthrax bombs are popping all around you?

She continues to chatter my ear off as we go back to the living room, but I don’t hear a single word. I’m too busy dealing with the truth bomb that’s just been dropped on my head. Yes, Hannah and I are friends. In fact, she’s the only female friend I’ve ever had. And yes, I want to keep being Hannah’s friend. But… I also want to sleep with her.

We are important and our lives are important, magnificent really, and their details are worthy to be recorded. This is how writers must think, this is how we must sit down with pen in hand. We were here; we are human beings; this is how we lived. Let it be known, the earth passed before us. Our details are important. Otherwise, if they are not, we can drop a bomb and it doesn't matter. . . Recording the details of our lives is a stance against bombs with their mass ability to kill, against too much speed and efficiency. A writer must say yes to life, to all of life: the water glasses, the Kemp's half-and-half, the ketchup on the counter. It is not a writer's task to say, "It is dumb to live in a small town or to eat in a café when you can eat macrobiotic at home." Our task is to say a holy yes to the real things of our life as they exist – the real truth of who we are: several pounds overweight, the gray, cold street outside, the Christmas tinsel in the showcase, the Jewish writer in the orange booth across from her blond friend who has black children. We must become writers who accept things as they are, come to love the details, and step forward with a yes on our lips so there can be no more noes in the world, noes that invalidate life and stop these details from continuing.

Truth is not fully explosive, but purely electric. You don't blow the world up with the truth; you shock it into motion.

In that mycoidal phantom blooming in the dawn like an evil lotus and in the melting of solids not heretofore known to do so stood a truth that would silence poetry for a thousand years.

He didn’t give a damn for the defeatist Kennedy, or indeed for that stuffed-shirt Chamberlain, whom Hitler had comprehensively hoodwinked. Nothing should stand in the way of a murder investigation, however lowly the victim. No doubt Joan’s fate would seem unimportant in the greater scheme of things whenever the Luftwaffe got round to bombing London, but that was nothing to him. It was his job to seek out the truth behind her death, regardless.

You could still be lying,” says the Roach. He turns to Cardan. “Try her.” “Your pardon?” Cardan says, drawing himself up, and the Roach seems to suddenly remember to whom he’s speaking in such an offhanded way. “Don’t be such a prickly rose, Your Majesty,” the Roach says with a shrug and a grin. “I’m not giving you an order. I’m suggesting that if you tried to glamour Jude, we could find out the truth.” Cardan sighs and walks toward me. I know this is necessary. I know that he doesn’t intend to hurt me. I know he can’t glamour me. And yet I draw back automatically. “Jude?” he asks. “Go ahead,” I say. I hear the glamour enter his voice, heady and seductive and more powerful than I expected. “Crawl to me,” he says with a grin. Embarrassment pinks my cheeks. I stay where I am, looking at all their faces. “Satisfied?” The Bomb nods. “You’re not charmed.

It doesn't matter if the glass is half full or half empty. I am gonna drink it through this crazy straw.

Fuck politics. I just want to burn shit down.

It is such a supreme folly to believe that nuclear weapons are deadly only if they're used. The fact that they exist at all, their presence in our lives, will wreak more havoc than we can begin to fathom. Nuclear weapons pervade our thinking. Control our behavior. Administer our societies. Inform our dreams. They bury themselves like meat hooks deep in the base of our brains. They are purveyors of madness. They are the ultimate colonizer. Whiter than any white man that ever lived. The very heart of whiteness.

As well, they used their B-52 bombers to drop thousands of tons of bombs which included napalm and cluster bombs. In a particularly vile attack, they used poisonous chemicals on our base regions of Xuyen Moc, the Minh Dam and the Nui Thi Vai mountains. They sprayed their defoliants over jungle, and productive farmland alike. They even bull-dozed bare, both sides along the communication routes and more than a kilometre into the jungle adjacent to our base areas. This caused the Ba Ria-Long Khanh Province Unit to send out a directive to D445 and D440 Battalions that as of 01/November/1969, the rations of both battalions would be set at 27 litres of rice per man per month when on operations. And 25 litres when in base or training. So it was that as the American forces withdrew, their arms and lavish base facilities were transferred across to the RVN. The the forces of the South Vietnamese Government were with thereby more resources but this also created any severe maintenance, logistic and training problems. The Australian Army felt that a complete Australian withdrawal was desirable with the departure of the Task Force (1ATF), but the conservative government of Australia thought that there were political advantages in keeping a small force in south Vietnam. Before his election, in 1964, Johnston used a line which promised peace, but also had a policy of war. The very same tactic was used by Nixon. Nixon had as early as 1950 called for direction intervention by American Forces which were to be on the side of the French colonialists. The defoliants were sprayed upon several millions of hectares, and it can best be described as virtual biocide. According to the figure from the Americans themselves, between the years of 1965 to 1973, ten million Vietnamese people were forced to leave their villages ad move to cities because of what the Americans and their allies had done. The Americans intensified the bombing of whole regions of Laos which were controlled by Lao patriotic forces. They used up to six hundred sorties per day with many types of aircraft including B52s. On 07/January/1979, the Vietnamese Army using Russian built T-54 and T-59 tanks, assisted by some Cambodian patriots liberated Phnom Penh while the Pol Pot Government and its agencies fled into the jungle. A new government under Hun Sen was installed and the Khmer Rouge’s navy was sunk nine days later in a battle with the Vietnamese Navy which resulted in twenty-two Kampuchean ships being sunk.

I brought you this." Gale holds up a sheath. When I take it, I notice it holds a single, ordinary arrow. "It's supposed to be symbolic. You firing the last shot of the war." "What if I miss?" I say. "Does Coin retrieve it and bring it back to me? Or just shoot Snow through the head herself?" "You won't miss." Gale adjusts the sheath on my shoulder. We stand there, face-to-face, not meeting each other's eyes. "You didn't come see me in the hospital." He doesn't answer, so finally I just say it. "Was it your bomb?" "I don't know. Neither does Beetee," he says. "Does it matter? You'll always be thinking about it." He waits for me to deny it; I want to deny it, but it's true. Even now I can see the flash that ignites her, feel the heat of the flames. And I will never be able to separate that moment from Gale. My silence is my answer. "That was the one thing I had going for me. Taking care of your family," he says. "Shoot straight, okay?" He touches my cheek and leaves. I want to call him back and tell him that I was wrong. That I'll figure out a way to make peace with this. To remember the circumstances under which he created the bomb. Take into account my own inexcusable crimes. Dig up the truth about who dropped the parachutes. Prove it wasn't the rebels. Forgive him. But since I can't, I'll just have to deal with the pain.

Let me tell you the truth about the world to which you so desperately want to return. It is a place of pain and suffering and grief. When you left it, cities were being attacked. Women and children were being blasted to pieces or burned alive by bombs dropped from planes flown by men with wives and children of their own. People were being dragged from their homes and shot in the street. Your world is tearing itself apart, and the most amusing thing of all is that it was little better before the war started. War merely gives people an excuse to indulge themselves further, to murder with impunity. There were wars before it, and there will be wars after it, and in between people will fight one another and hurt one another and maim one another and betray one another, because that is what they have always done. And even if you avoid warfare and violent death, little boy, what else do you think life has in store for you? You have already seen what it is capable of doing. It took your mother from you, drained her of health and beauty, and then cast her aside like the withered, rotten husk of a fruit. It will take others from you too, mark me. Those whom you care about--lovers, children--will fall by the wayside, and your love will not be enough to save them. Your health will fail you. You will become old and sick. Your limbs will ache, your eyesight will fade, and your skin will grow lined and aged. There will be pains deep within that no doctor will be able to cure. Diseases will find a warm, moist place inside you and there they will breed, spreading through your system, corrupting it cell by cell until you pray for the doctors to let you die, to put you out of your misery, but they will not. Instead you will linger on, with no one to hold your hand or soothe your brow, as Death comes and beckons you into his darkness. The life you left behind you is no life at all. Here, you can be king, and I will allow you to age with dignity and without pain, and when the time comes for you to die, I will send you gently to sleep and you will awaken in the paradise of your choosing, for each man dreams his own heaven.

The reason we are so controlled is not that we don't have the power to decide our own destiny, it is that we give that power away every minute of our lives. When something happens that we don't like, we look for someone else to blame. When there is a problem in the world, we say "What are they going to do about it". At which point they, who have secretly created the problem in the first place, respond to this demand by introducing a 'solution' - more centralisation of power and erosion of freedom. If you want to give more powers to the police, security agencies and military, and you want the public to demand you do it, then ensure there is more crime, violence and terrorism, and then it's a cinch to achieve your aims. Once the people are in fear of being burgled, mugged or bombed, they will demand that you take their freedom away to protect them from what they have been manipulated to fear. The Oklahoma bombing is a classic of this kind, as I detail in ..And The Truth Shall Set You Free. I call this technique problem-reaction-solution. Create the problem, encourage the reaction "something must be done", and then offer the solution. It is summed up by the Freemason motto 'Ordo Ab Chao' -order out of chaos. Create the chaos and then offer the way to restore order. Your order. The masses are herded and directed by many and varios forms of emotional and mental control. It is the only way it coud be done.

Being in love is totally punk rock.

When will the dropping of bombs on innocent civilians by the United States, and invading and occupying their country, without their country attacking or threatening the US, become completely discredited?

All that I wanted was a little touch, A little tenderness and truth, I didn't ask for much

Next, the secretary advised me to take a seat while she notified the headmaster of my arrival. During those dreadful moments I did everything I could to remain calm. Nervously, I kept patting my foot to the floor and heard each and every tap. Suddenly, shouts of extreme havoc rung out just like the other times! “Oh God no! Jesus, please help me Lawd! I got you, Sir, I got you,” were screams filling the airwaves. The door opened and a battered female raced rightpast me with her hands covering her face. She kept mumbling phrases that shouldn’t be repeated by innocent lips. I couldn’t believe those disgusting words coming out of her baby-sized mouth. Then damn, another nightmare was possibly moments away. I needed an out and fast. Fearing for my life, I formulated my plan of action. Right before Principal Shellshock steadies his paddle, I was going to blow out all the gas I reserved in my little butt. I was never a fan of the fart game, but I was scheming like a veteran. That’s all I had, and it was my “A game.” My intentions were to rip a good hard one that opens my belt, ruffles my pants, and sends my new shoes flyingacross the room. Then all options would be left to the principal. He could chance tearing into me and losing a lung or take cover and let me go. Punishing me will become a hazard to his health. For the moment, I felt really good about that notion. I didn’t have much else to cling to, but I was dangerously packing breakfast from Aunt Kathy. Yes, I was sure my stink bomb defense would win that day. According to past reports, I would be the first and only kid at Mitchell Memorial to get on the scoreboard against the headmaster. Make that, Hal “1” and Principal Shell Shock “0.

Let my silence grow with noise as pregnant mothers grow with life. Let my silence permeate these walls as sunlight permeates a home. Let the silence rise from unwatered graves and craters left by bombs. Let the silence rise from empty bellies and surge from broken hearts. The silence of the hidden and forgotten. The silence of the abused and tortured. The silence of the persecuted and imprisoned. The silence of the hanged and massacred. Loud as all the sounds can be, let my silence be loud so the hungry may eat my words and the poor may wear my words. Loud as all the sounds can be, let my silence be loud so I may resurrect the dead and give voice to the oppressed. My silence speaks.

Its opposite is wise compassion, which means caring about the person but also giving him or her a loving truth bomb when needed.

It can be argued, for instance, that war is grotesque. But in truth war is also beauty... Like a killer forest fire, like cancer under a microscope, any battle or bombing raid or artillery barrage has the aesthetic purity of absolute moral indifference- a powerful, implacable beauty- and a true war story will tell the truth about this, though the truth is ugly

Nazi theory indeed specifically denies that such a thing as "the truth" exists. […] The implied objective of this line of thought is a nightmare world in which the Leader, or some ruling clique, controls not only the future but the past. If the Leader says of such and such an event, "It never happened"—well, it never happened. If he says that two and two are five—well, two and two are five. This prospect frightens me much more than bombs […]

Naive people tend to generalize people as—-good, bad, kind, or evil based on their actions. However, even the smartest person in the world is not the wisest or the most spiritual, in all matters. We are all flawed. Maybe, you didn’t know a few of these things about Einstein, but it puts the notion of perfection to rest. Perfection doesn’t exist in anyone. Nor, does a person’s mistakes make them less valuable to the world. 1. He divorced the mother of his children, which caused Mileva, his wife, to have a break down and be hospitalized. 2.He was a ladies man and was known to have had several affairs; infidelity was listed as a reason for his divorce. 3.He married his cousin. 4.He had an estranged relationship with his son. 5. He had his first child out of wedlock. 6. He urged the FDR to build the Atom bomb, which killed thousands of people. 7. He was Jewish, yet he made many arguments for the possibility of God. Yet, hypocritically he did not believe in the Jewish God or Christianity. He stated, “I believe in Spinoza’s God who reveals himself in the harmony of all that exists, not in a God who concerns himself with the fate and the doings of mankind.

That guy was a mystery wrapped in an enigma and crudely stapled to a ticking fucking time bomb. He was either going to hit somebody or start a blog. To tell you the truth I’m kind of glad he hit you.

You will not remember much from school. School is designed to teach you how to respond and listen to authority figures in the event of an emergency. Like if there's a bomb in a mall or a fire in an office. It can, apparently, take you more than a decade to learn this. These are not the best days of your life. They are still ahead of you. You will fall in love and have your heart broken in many different, new and interesting ways in college or university (if you go) and you will actually learn things, as at this point, people will believe you have a good chance of obeying authority and surviving, in the event of an emergency. If, in your chosen career path, there are award shows that give out more than ten awards in one night or you have to pay someone to actually take the award home to put on your mantlepiece, then those awards are more than likely designed to make young people in their 20's work very late, for free, for other people. Those people will do their best to convince you that they have value. They don't. Only the things you do have real, lasting value, not the things you get for the things you do. You will, at some point, realise that no trophy loves you as much as you love it, that it cannot pay your bills (even if it increases your salary slightly) and that it won't hold your hand tightly as you say your last words on your deathbed. Only people who love you can do that. If you make art to feel better, make sure it eventually makes you feel better. If it doesn't, stop making it. You will love someone differently, as time passes. If you always expect to feel the same kind of love you felt when you first met someone, you will always be looking for new people to love. Love doesn't fade. It just changes as it grows. It would be boring if it didn't. There is no truly "right" way of writing, painting, being or thinking, only things which have happened before. People who tell you differently are assholes, petrified of change, who should be violently ignored. No philosophy, mantra or piece of advice will hold true for every conceivable situation. "The early bird catches the worm" does not apply to minefields. Perfection only exists in poetry and movies, everyone fights occasionally and no sane person is ever completely sure of anything. Nothing is wrong with any of this. Wisdom does not come from age, wisdom comes from doing things. Be very, very careful of people who call themselves wise, artists, poets or gurus. If you eat well, exercise often and drink enough water, you have a good chance of living a long and happy life. The only time you can really be happy, is right now. There is no other moment that exists that is more important than this one. Do not sacrifice this moment in the hopes of a better one. It is easy to remember all these things when they are being said, it is much harder to remember them when you are stuck in traffic or lying in bed worrying about the next day. If you want to move people, simply tell them the truth. Today, it is rarer than it's ever been. (People will write things like this on posters (some of the words will be bigger than others) or speak them softly over music as art (pause for effect). The reason this happens is because as a society, we need to self-medicate against apathy and the slow, gradual death that can happen to anyone, should they confuse life with actually living.)

Someone sitting on a completely unreasonable belief is sitting on a time bomb. The apparently harmless, idiosyncratic belief of the Catholic Church that one thing may have the substance of another, although it displays absolutely none of its empirical qualities, prepares people for the view that some people are agents of Satan in disguise, which in turn makes it reasonable to destroy them.

You come from a nice home and family and had a comfortable life. You had a nice warm, dry bed to crawl into every night and the last thing on your mind was being bombed, rocketed, mortared or generally physically endangered.

Power fears truth above all things—more than bullets, more than bombs, more than death itself, because truth can destroy powerful men even as they lie in their graves.

I dispute the point that nuclear energy is 'clean' and 'cost-effective'. As I recall, when we first harnessed nuclear power it was to drop an atom bomb on a civilian population, not to save the environment. However, you must admit, the victors are never tried for war crimes.

Laura, this isn't love. Love lets you go on a trip without following you. Love can live without you for a week, knowing you'll come back.' 'No, it can't.' The afternoon shadows grew long and cold. In spite of the chill, a heat rose up inside her and flooded her face. 'That's how you know it's true love. When he can't live without you.' Karen shook her head. 'That's how you know it's obsession. Or something else.

There were people who escaped Hiroshima and rushed to Nagasaki to see that their loved ones were safe. Arriving just in time to be incinerated. He went there after the war with a team of scientists. My father. He said that everything was rusty. Everything looked covered with rust. There were burnt-out shells of trolleycars standing in the streets. The glass melted out of the sashes and pooled on the bricks. Seated on the blackened springs the charred skeletons of the passengers with their clothes and hair gone and their bones hung with blackened strips of flesh. Their eyes boiled from their sockets. Lips and noses burned away. Sitting in their seats laughing. The living walked about but there was no place to go. They waded by the thousands into the river and died there. They were like insects in that no one direction was preferable to another. Burning people crawled among the corpses like some horror in a vast crematorium. They simply thought that the world had ended. It hardly even occurred to them that it had anything to do with the war. They carried their skin bundled up in their arms before them like wash that it not drag in the rubble and ash and they passed one another mindlessly on their mindless journeyings over the smoking afterground, the sighted no better served than the blind. The news of all this did not even leave the city for two days. Those who survived would often remember these horrors with a certain aesthetic to them. In that mycoidal phantom blooming in the dawn like an evil lotus and in the melting of solids not heretofore known to do so stood a truth that would silence poetry a thousand years. Like an immense bladder, they would say. Like some sea thing. Wobbling slightly on the near horizon. Then the unspeakable noise. They saw birds in the dawn sky ignite and explode soundlessly and fall in long arcs earthward like burning party favors. p.116

Men of today seem to feel more acutely than ever the paradox of their condition. They know themselves to be the supreme end to which all action should be subordinated, but the exigencies of action force them to treat one another as instruments or obstacles, as means. The more widespread their mastery of the world, the more they find themselves crushed by uncontrollable forces. Though they are masters of the atomic bomb, yet it is created only to destroy them. Each one has the incomparable taste in his mouth of his own life, and yet each feels himself more insignificant than an insect within the immense collectivity whose limits are one with the earth's. Perhaps in no other age have they manifested their grandeur more brilliantly, and in no other age has this grandeur been so horribly flouted. In spite of so many stubborn lies, at every moment, at every opportunity, the truth comes to light, the truth of life and death, of my solitude and my bond with the world, of my freedom and my servitude, of the insignificance and the sovereign importance of each man and all men.

The difference between the power of love and the power of atomic bomb is that atomic bomb has a limit.

More powerful than armies and police, stronger than guns and bombs, words are what change the world, and that is why they’re always a threat to those that rule with corrupt ways

Bohr proposed once that the goal of science is not universal truth. Rather, he argued, the modest but relentless goal of science is “the gradual removal of prejudices.

That's how we spent the day drizzling sarcasm over the truth dropping bad jokes like f-bombs...

You can be fragile like a flower or fragile like a bomb. The choice is yours!

In our time, political speech and writing are largely the defence of the indefensible. Things like the continuance of British rule in India, the Russian purges and deportations, the dropping of the atom bombs on Japan, can indeed be defended, but only by arguments which are too brutal for most people to face, and which do not square with the professed aims of political parties. Thus political language has to consist largely of euphemism, question-begging and sheer cloudy vagueness

Eventually, I developed my own image of teh "befriending" impulse behind my depression. Imagine that from early in my life, a friendly figure, standing a block away, was trying to get my attention by shouting my name, wanting to teach me some hard but healing truths about myself. But I-- fearful of what I might hear or arrogantly trying to live wihtout help or simply too busy with my ideas and ego and ethics to bother-- ignored teh shouts and walked away. So this figure, still with friendly intent, came closer and shouted more loudly, but AI kept walking. Ever closer it came, close enough to tap me on the shoulder, but I walked on. Frustrated by my unresponsiveness, the figure threw stones at my back, then struck me with a stick, still wanting simply to get my attention. But despite teh pain, I kept walking away. Over teh years, teh befriending intent of this figure never disapppeared but became obscured by the frustration cuased by my refusal to turn around. Since shouts and taps, stones and sticks had failed to do the trick, there was only one thing left: drop the nuclear bomb called depression on me, not with the intent to kill but as a last-ditch effort to get me to turn and ask the simple question, "What do you want?" When I was finally able to make the turn-- and start to absorb and act on the self-knowledge that then became available to me-- I began to get well. The figure calling to me all those years was, I believe, what Thomas Merton calls "true self." This is not the ego self that wants to inflate us (or deflate us, another from of self-distortion), not the intellectual self that wants to hover above the mess of life in clear but ungrounded ideas, not the ethical self that wants to live by some abstract moral code. It is the self-planted in us by the God who made us in God's own image-- the self that wants nothing more, or less, than for us to be who we were created to be. True self is true friend. One ignores or rejects such friendship only at one's peril.

And you know what happens when a bomb goes off? The truth about people comes out. Men leave their children and run away. Shopkeepers push aside wives and try to save their cash. People come and loot the shops. A blast reveals the truth about places. Don't forget what you're doing is noble.

The truth you know has all been a lie.

A silence fell between them; in it lay the ugly truth that none of them wanted to face. The village was in South Vietnam. And only the Americans had bombs.

Imagination is more powerful than money or hydrogen bomb.

Moderation kills.

You’re a truth bomb, a cute guy said to her once at a party. Before excusing himself to go flirt with someone else.

To the extent that propaganda is based on current news, it cannot permit time for thought or reflection. A man caught up in the news must remain on the surface of the event; he is carried along in the current, and can at no time take a respite to judge and appreciate; he can never stop to reflect. There is never any awareness -- of himself, of his condition, of his society -- for the man who lives by current events. Such a man never stops to investigate any one point, any more than he will tie together a series of news events. We already have mentioned man's inability to consider several facts or events simultaneously and to make a synthesis of them in order to face or to oppose them. One thought drives away another; old facts are chased by new ones. Under these conditions there can be no thought. And, in fact, modern man does not think about current problems; he feels them. He reacts, but be does not understand them any more than he takes responsibility for them. He is even less capable of spotting any inconsistency between successive facts; man's capacity to forget is unlimited. This is one of the most important and useful points for the propagandist, who can always be sure that a particular propaganda theme, statement, or event will be forgotten within a few weeks. Moreover, there is a spontaneous defensive reaction in the individual against an excess of information and -- to the extent that he clings (unconsciously) to the unity of his own person -- against inconsistencies. The best defense here is to forget the preceding event. In so doing, man denies his own continuity; to the same extent that he lives on the surface of events and makes today's events his life by obliterating yesterday's news, he refuses to see the contradictions in his own life and condemns himself to a life of successive moments, discontinuous and fragmented. This situation makes the "current-events man" a ready target for propaganda. Indeed, such a man is highly sensitive to the influence of present-day currents; lacking landmarks, he follows all currents. He is unstable because he runs after what happened today; he relates to the event, and therefore cannot resist any impulse coming from that event. Because he is immersed in current affairs, this man has a psychological weakness that puts him at the mercy of the propagandist. No confrontation ever occurs between the event and the truth; no relationship ever exists between the event and the person. Real information never concerns such a person. What could be more striking, more distressing, more decisive than the splitting of the atom, apart from the bomb itself? And yet this great development is kept in the background, behind the fleeting and spectacular result of some catastrophe or sports event because that is the superficial news the average man wants. Propaganda addresses itself to that man; like him, it can relate only to the most superficial aspect of a spectacular event, which alone can interest man and lead him to make a certain decision or adopt a certain attitude. But here we must make an important qualification. The news event may be a real fact, existing objectively, or it may be only an item of information, the dissemination of a supposed fact. What makes it news is its dissemination, not its objective reality.

Democracy is beautiful in theory; in practice it is a fallacy. You in America will see that some day. Every anarchist is a baffled dictator. The truth is that men are tired of liberty. Socialism is a fraud, a comedy, a phantom, a blackmail. It's good to trust others but, not to do so is much better. War alone brings up to their highest tension all human energies and imposes the stamp of nobility upon the peoples who have the courage to make it. Fascism is a religious concept. Let us have a dagger between our teeth, a bomb in our hands, and an infinite scorn in our hearts. The League is very well when sparrows shout, but no good at all when eagles fall out. We become strong, I feel, when we have no friends upon whom to lean, or to look to for moral guidance.

This is the truth of bombed-out ruins: hit a city hard enough and the cheap arrogant veneer will crumble faster than you can snap your fingers; it’s the old stuff, the stuff that’s endured, that might just keep enduring.

Gradually the awful truth dawns on you: that Santa Claus was just the tip of the iceberg – that your future will not be the rollercoaster ride you’d imagined, that the world occupied by your parents, the world of washing the dishes, going to the dentist, weekend trips to the DIY superstore to buy floor-tiles, is actually largely what people mean when they speak of ‘life’. Now, with every day that passes, another door seems to close, the one marked PROFESSIONAL STUNTMAN, or FIGHT EVIL ROBOT, until as the weeks go by and the doors – GET BITTEN BY SNAKE, SAVE WORLD FROM ASTEROID, DISMANTLE BOMB WITH SECONDS TO SPARE – keep closing, you begin to hear the sound as a good thing, and start closing some yourself, even ones that didn’t necessarily need to be closed. (from "Skippy Dies")

And I say to you this morning, that if you have never found something so dear and so precious to you that you will die for it, then you aren't fit to live. You may be 38 years old as I happen to be, and one day some great opportunity stands before you and calls upon you to stand up for some great principle, some great issue, some great cause--and you refuse to do it because you are afraid; you refuse to do it because you want to live longer; you're afraid that you will lose your job, or you're afraid that you will be criticized or that you will lose your popularity or you're afraid that somebody will stab you or shoot at you or bomb your house, and so you refuse to take the stand. Well you may go on and live until you are 90, but you're just as dead at 38 as you would be at 90! And the cessation of breathing in your life is but the belated announcement of an earlier death of the spirit. You died when you refused to stand up for right, you died when you refused to stand up for truth, you died when you refused to stand up for justice.

Three years before the terrible events of September 11, 2001, a former lieutenant colonel in the U.S. Air Force, Robert Bowman, who had flown 101 combat missions in Vietnam, and then had become a Catholic bishop, commented on the terrorist bombings of the U.S. embassies in Kenya and Tanzania. In an article in the National Catholic Reporter he wrote about the roots of terrorism: We are not hated because we practice democracy, value freedom, or uphold human rights. We are hated because our government denies these things to people in Third World countries whose resources are coveted by our multinational corporations. That hatred we have sown has come back to haunt us in the form of terrorism. . . . Instead of sending our sons and daughters around the world to kill Arabs so we can have the oil under their sand, we should send them to rebuild their infrastructure, supply clean water, and feed starving children. . . . In short, we should do good instead of evil. Who would try to stop us? Who would hate us? Who would want to bomb us? That is the truth the American people need to hear.

We truly believed that we were on God’s side, and in spite of everything—the beatings, the bombings, the burnings—God’s truth would prevail,” Lewis recalled. The anguish and the duration of the struggle was, in a way, a vindication of the premise of the struggle itself—that this was the ultimate battle to bring light to darkness no matter how often darkness prevailed.

We’re loyal servants of the U.S. government. But Afghanistan involves fighting behind enemy lines. Never mind we were invited into a democratic country by its own government. Never mind there’s no shooting across the border in Pakistan, the illegality of the Taliban army, the Geneva Convention, yada, yada, yada. When we’re patrolling those mountains, trying everything we know to stop the Taliban regrouping, striving to find and arrest the top commanders and explosive experts, we are always surrounded by a well-armed, hostile enemy whose avowed intention is to kill us all. That’s behind enemy lines. Trust me. And we’ll go there. All day. Every day. We’ll do what we’re supposed to do, to the letter, or die in the attempt. On behalf of the U.S.A. But don’t tell us who we can attack. That ought to be up to us, the military. And if the liberal media and political community cannot accept that sometimes the wrong people get killed in war, then I can only suggest they first grow up and then serve a short stint up in the Hindu Kush. They probably would not survive. The truth is, any government that thinks war is somehow fair and subject to rules like a baseball game probably should not get into one. Because nothing’s fair in war, and occasionally the wrong people do get killed. It’s been happening for about a million years. Faced with the murderous cutthroats of the Taliban, we are not fighting under the rules of Geneva IV Article 4. We are fighting under the rules of Article 223.556mm — that’s the caliber and bullet gauge of our M4 rifle. And if those numbers don’t look good, try Article .762mm, that’s what the stolen Russian Kalashnikovs fire at us, usually in deadly, heavy volleys. In the global war on terror, we have rules, and our opponents use them against us. We try to be reasonable; they will stop at nothing. They will stoop to any form of base warfare: torture, beheading, mutilation. Attacks on innocent civilians, women and children, car bombs, suicide bombers, anything the hell they can think of. They’re right up there with the monsters of history.

My condition isn't an impediment. I'm not defined by it, and it doesn't limit me. It doesn't make me less, or different, and even if I fail, I'll just get back up and try again. So please don't come back into my life, unless you understand it isn't yours to run.

In July, 1950, one news commentator rather plaintively remarked that warfare had not changed so much, after all. For some reason, ground troops still seemed to be necessary, in spite of the atom bomb. And oddly and unfortunately, to this gentleman, man still seemed to be an important ingredient in battle. Troops were still getting killed, in pain and fury and dust and filth. What happened to the widely-heralded pushbutton warfare where skilled, immaculate technicians who never suffered the misery and ignominy of basic training blew each other to kingdom come like gentlemen? In this unconsciously plaintive cry lies the buried a great deal of the truth why the United States was almost defeated. Nothing had happened to pushbutton warfare; its emergence was at hand. Horrible weapons that could destroy every city on Earth were at hand—at too many hands. But, pushbutton warfare meant Armageddon, and Armageddon, hopefully, will never be an end of national policy. Americans in 1950 rediscovered something that since Hiroshima they had forgotten: you may fly over a land forever; you may bomb it, atomize it, pulverize it and wipe it clean of life—but if you desire to defend it, protect it and keep it for civilization, you must do this on the ground, the way the Roman legions did, by putting your young men in the mud.

It revealed a world of calm and quiet activity, whereas the truth was that you never knew, when you lifted the flap, who you’d find hitting whom, who’d be crying in the corner, who’d be steeling themselves to jump from a window. There were bombs outside, but inside was worse.

Tain Shir walks the deck of RNS Sulane between the bombs and incendiaries and steel-tipped barbs. A weapon among weapons but she alone is free. The tragedy of the knife is the hilt. The tragedy of the crossbow is the trigger. Shir has neither. She cannot be gripped nor fired. She is unmastered. The sailors are rude with her. So be it. Etiquitte is the domain of those whose power is conditional upon the respect of others, and Shir is unconditional. If she drifted alone in the void beyond the moon or if she walked among the monarchs of the ancient Cheetah Palaces she would not be altered in her capabilities or her intentions, for not one truth of her resides within a relationship to any other thing.

Let me tell you the truth about the world to which you so desperately want to return. It is a place of pain and suffering and grief. When you left it, cities were being attacked. Women and children were being blasted to pieces or burned alive by bombs dropped from planes flown by men with wives and children of their own. People were being dragged from their homes and shot in the street. Your world is tearing itself apart, and the most amusing thing of all is that it was little better before the war started. War merely gives people an excuse to indulge themselves further, to murder with impunity. There were wars before it, and there will be wars after it, and in between people will still fight one another and betray one another, because that is what they have always done.

You hate it, yes, but your eyes do not. Like a killer forest fire, like cancer under a microscope, any battle or bombing raid or artillery barrage has the aesthetic purity of absolute moral indifference—a powerful, implacable beauty—and a true war story will tell the truth about this, though the truth is ugly. To

...the presence of others has become even more intolerable to me, their conversation most of all. Oh, how it all annoys and exasperates me: their attitudes, their manners, their whole way of being! The people of my world, all my unhappy peers, have come to irritate, oppress and sadden me with their noisy and empty chatter, their monstrous and boundless vanity, their even more monstrous egotism, their club gossip... the endless repetition of opinions already formed and judgments already made; the automatic vomiting forth of articles read in those morning papers which are the recognised outlet of the hopeless wilderness of their ideas; the eternal daily meal of overfamiliar cliches concerning racing stables and the stalls of fillies of the human variety... the hutches of the 'petites femmes' - another worn out phrase in the dirty usury of shapeless expression! Oh my contemporaries, my dear contemporaries... Their idiotic self-satisfaction; their fat and full-blown self-sufficiency: the stupid display of their good fortune; the clink of fifty- and a hundred-franc coins forever sounding out their financial prowess, according their own reckoning; their hen-like clucking and their pig-like grunting, as they pronounce the names of certain women; the obesity of their minds, the obscenity of their eyes, and the toneless-ness of their laughter! They are, in truth, handsome puppets of amour, with all the exhausted despondency of their gestures and the slackness of their chic... Chic! A hideous word, which fits their manner like a new glove: as dejected as undertakers' mutes, as full-blown as Falstaff... Oh my contemporaries: the ceusses of my circle, to put it in their own ignoble argot. They have all welcomed the moneylenders into their homes, and have been recruited as their clients, and they have likewise played host to the fat journalists who milk their conversations for the society columns. How I hate them; how I execrate them; how I would love to devour them liver and lights - and how well I understand the Anarchists and their bombs!

The political merchandisers appeal only to the weak­nesses of voters, never to their potential strength. They make no attempt to educate the masses into becoming fit for self-government; they are content merely to manipulate and exploit them. For this pur­pose all the resources of psychology and the social sciences are mobilized and set to work. Carefully se­lected samples of the electorate are given "interviews in depth." These interviews in depth reveal the uncon­scious fears and wishes most prevalent in a given so­ciety at the time of an election. Phrases and images aimed at allaying or, if necessary, enhancing these fears, at satisfying these wishes, at least symbolically, are then chosen by the experts, tried out on readers and audiences, changed or improved in the light of the information thus obtained. After which the political campaign is ready for the mass communicators. All that is now needed is money and a candidate who can be coached to look "sincere." Under the new dispen­sation, political principles and plans for specific action have come to lose most of their importance. The person­ality of the candidate and the way he is projected by the advertising experts are the things that really mat­ter. In one way or another, as vigorous he-man or kindly father, the candidate must be glamorous. He must also be an entertainer who never bores his audience. Inured to television and radio, that audience is accustomed to being distracted and does not like to be asked to con­centrate or make a prolonged intellectual effort. All speeches by the entertainer-candidate must therefore be short and snappy. The great issues of the day must be dealt with in five minutes at the most -- and prefera­bly (since the audience will be eager to pass on to something a little livelier than inflation or the H-bomb) in sixty seconds flat. The nature of oratory is such that there has always been a tendency among politicians and clergymen to over-simplify complex is­sues. From a pulpit or a platform even the most con­scientious of speakers finds it very difficult to tell the whole truth. The methods now being used to merchan­dise the political candidate as though he were a deo­dorant positively guarantee the electorate against ever hearing the truth about anything.

When a man loses superiority, he loses potency. That's what all this talk about castrating women is about. Castrating women are those who refuse to pretend men are better than they are and better than women are. The simple truth — that men are only equal — can undermine a culture more devastatingly than any bomb. Subversion is telling the truth.

In answer to modern requests for signs and wonders, Our Lord might say, 'You repeat Satan's temptation, whenever you admire the wonders of science, and forget that I am the Author of the Universe and its science. Your scientists are the proofreaders, but not the authors of the Book of Nature; they can see and examine My handiwork, but they cannot create one atom themselves. You would tempt Me to prove Myself omnipotent by meaningless tests...You tempt Me after you have willfully destroyed your own cities with bombs by shrieking out, "Why does God not stop this war?" You tempt Me, saying that I have no power, unless I show it at your beck and call. This, if you remember, is exactly how Satan tempted Me in the desert. I have never had many followers on the lofty heights of Divine truth, I know; for instance, I have hardly had the intelligentsia. I refuse to perform stunts to win them, for they would not really be won that way. It is only when I am seen on the Cross that I really draw men to Myself; it is by sacrifice, and not by marvels, that I must make My appeal. I must win followers not with test tubes, but with My blood; not with material power, but with love; not with celestial fireworks, but with the right use of reason and free will.

the most egregious acts of racism, like a church bombing, occur within a context of compromise.

It is a profound and necessary truth that the deep things in science are not found because they are useful; they are found because it was possible to find them. Robert Oppenheimer

Village people had no central conception of truth or time or even of other people’s memories; they always just played dumb when he told them they’d changed their stories

The main thing socially intelligent people understand is that your relationship to everyone else is an extension of your relationship to yourself.

What's the point of truth or beauty or knowledge when anthrax bombs are popping all around you?

Of the more than two hundred black churches and homes that had been bombed in the South since 1948, more bombs had gone off in Birmingham than in any other city.

Svetlana said that I thought of myself as a robot who could act only negatively. She said I had cynical ideas about language. “You think language is an end in itself. You don’t believe it stands for anything. No, it’s not that you don’t believe—it’s that you don’t care. For you, language itself is a self-sufficient system.” “But it is a self-sufficient system.” “Do you see what you’re saying? This is how you get yourself involved with the devil incarnate. Ivan sensed this attitude in you. He’s cynical in the same way you are only more so, because of math. It’s like you said: math is a language that started out so abstract, more abstract than words, and then suddenly it turned out to be the most real, the most physical thing there was. With math they built the atomic bomb. Suddenly this abstract language is leaving third-degree burns on your skin. Now there’s this special language that can control everything, and manipulate everything, and if you’re the elite who speaks it—you can control everything. “Ivan wanted to try an experiment, a game. It would never have worked with someone different, on someone like me. But you, you’re so disconnected from truth, you were so ready to jump into a reality the two of you made up, just through language. Naturally, it made him want to see how far he could go. You went further and further—and then something went wrong. It couldn’t continue in the same way. It had to develop into something else—into sex, or something else. But for some reason, it didn’t. The experiment didn’t work. But by now you’re so, so far from all the landmarks. You’re just drifting in space.

It is a profound and necessary truth that the deep things in science are not found because they are useful; they are found because it was possible to find them. Robert Oppenheimer It

But developing your witch powers is not so much about predicting lottery numbers or knowing which tarot card means what. Instead, it’s about enhancing your sensitivity and response towards both random thoughts and direct, loaded truth bombs. It’s knowing what’s for you and what’s for other people, and learning how to make sense of emotional changes within your body.

The truth is, she has no idea how many have died at her hands. It’s like counting the number of times you’ve had sex. Maybe you can remember the first fifty. After that, everything becomes a blur.

If the first tiny droplet of truth has exploded like a psychological bomb, what then will happen in our country when whole waterfalls of Truth burst forth? And they will burst forth. It has to happen.

The secret to understanding US foreign policy is that there is no secret. Principally, one must come to the realization that the United States strives to dominate the world, for which end it is prepared to use any means necessary. Once one understands that, much of the apparent confusion, contradiction, and ambiguity surrounding Washington’s policies fades away. To express this striving for dominance numerically, one can consider that since the end of World War II the United States has: 1) Endeavored to overthrow more than 50 foreign governments, most of which were democratically elected; 2) Grossly interfered in democratic elections in at least 30 countries; 3) Attempted to assassinate more than 50 foreign leaders; 4) Dropped bombs on the people of more than 30 countries; 5) Attempted to suppress a populist or nationalist movement in 20 countries.

And I sat there and thought: If the first tiny droplet of truth has exploded like a psychological bomb, what then will happen in our country when whole waterfalls of Truth burst forth? And they will burst forth. It has to happen.

That hatred we have sown has come back to haunt us in the form of terrorism.… Instead of sending our sons and daughters around the world to kill Arabs so we can have the oil under their sand, we should send them to rebuild their infrastructure, supply clean water, and feed starving children.… In short, we should do good instead of evil. Who would try to stop us? Who would hate us? Who would want to bomb us? That is the truth the American people need to hear. Voices

Reflecting on the events he said, “ ‘Who did it? Who threw that bomb? Was it a Negro or a white?’ The answer should be, ‘We all did it.’ Every last one of us is condemned for that crime and the bombing before it and a decade ago. We all did it.”5

And you know what happens when a bomb goes off? The truth about people comes out. Men leave their children and run away. Shopkeepers push aside wives and try to save their cash. People come and loot the shops. A blast reveals the truth about places.

How long, she asked, was this fraudulent stage-show called science to go on producing its 'closer and closer' approximations to an 'absolute and disinterested' truth? How long was the 'déception rationale', the con trick of objectivism to be practiced?

Unfortunately, there’s a downside to the dopamine system, and that is addiction. Addictive drugs take over the role of reward signals that feed into the dopamine neurons. Gambling, pornography, and drugs such as cocaine cause the brain to flood itself with dopamine in response. So, too, do addictive ideas, most notably addictive bad ideas, such as those propagated by cults that lead to mass suicides (think Jonestown and Heaven’s Gate), or those propagated by religions that lead to suicide bombing (think 9/11 and 7/7).

The worst lie ever told is that it is easier to destroy than to create. This lie makes people apathetic about a number of imminently avoidable horrors, particularly the nuclear ones. But Oppenheimer didn’t just go outside one day and trip over an atomic bomb. Nuclear development required trillions of dollars and a massive sustained effort by America’s top politicians, military advisors, and scientific geniuses. Not one damn bit of it was easy. It was certainly harder that sitting down with Stalin or Khrushchev and having a talk . . . America had options. The path of destruction was a choice. It has always been America’s choice, and we citizens have always shrugged, assuming it’s too late to turn back the doomsday clock, although we’re the ones who wound it in the first place.

It is from these cold, hard facts that Truman’s advisers estimated that between 250,000 and 1 million American lives would be lost in an invasion of Japan.59 General Douglas MacArthur estimated that there could be a 22:1 ratio of Japanese to American deaths, which translates to a minimum death toll of 5.5 million Japanese.60 By comparison (cold though it may sound), the body count from both atomic bombs—about 200,000 to 300,000 total (Hiroshima: 90,000 to 166,000 deaths, Nagasaki: 60,000 to 80,000 deaths61)—was a bargain.

If you're worried that her wheelchair is an issue," John said, "I'll just remind you that your personality handicap hasn't stopped us from being friends." Puzzled, Sam frowned. "What personality handicap?" "Your inability to see things that are staring you in the face.

Sometimes it feels like I'm in a fight, and all I've got are my hands, and the other guy has a knife. But that guy with the knife, eventually he's going to face someone with a gun. And the one with the gun is going to go up against someone with a bomb. The truth is, Syd, there will always be somebody stronger than you. That's just the way life works.' He looked up at the shining skyscraper. 'It doesn't matter if you're a human versus a human or a human versus an EO or and EO versus an EO. You do what you can. You fight, and you win, until you don't.

When a bomb like this is dropped in the middle, it forces the person to spend the rest of their life struggling to live a life redefined, because everything they’d known as truth was suddenly false. This secret had gone on for so long that sharing it with Oliver now would only derail him.

After all, how did scientists approach their own research? The scientists all agreed: scientific research can't be stopped. If we don't build the bomb, someone else will. But then pretty soon the bomb was in the hands of new people, who said, if we don't use the bomb, someone else will. At which point, the scientists said, those people are terrible people, they're irrational and irresponsible. We scientists are okay. But those other people are a real problem. Yet the truth was that responsibility began with each individual person, and the choices he made. Each person had a choice.

We are engaged in a world war of stories—a war between incompatible versions of reality—and we need to learn how to fight it. A tyrant has arisen in Russia and brutality engulfs Ukraine, whose people, led by a satirist turned hero, offer heroic resistance, and are already creating a legend of freedom. The tyrant creates false narratives to justify his assault—the Ukrainians are Nazis, and Russia is menaced by Western conspiracies. He seeks to brainwash his own citizens with such lying stories. Meanwhile, America is sliding back towards the Middle Ages, as white supremacy exerts itself not only over Black bodies, but over women’s bodies too. False narratives rooted in antiquated religiosity and bigoted ideas from hundreds of years ago are used to justify this, and find willing audiences and believers. In India, religious sectarianism and political authoritarianism go hand in hand, and violence grows as democracy dies. Once again, false narratives of Indian history are in play, narratives that privilege the majority and oppress minorities; and these narratives, let it be said, are popular, just as the Russian tyrant’s lies are believed. This, now, is the ugly dailiness of the world. How should we respond? It has been said, I have said it myself, that the powerful may own the present, but writers own the future, for it is through our work, or the best of it at least, the work which endures into that future, that the present misdeeds of the powerful will be judged. But how can we think of the future when the present screams for our attention, and what, if we turn away from posterity and pay attention to this dreadful moment, can we usefully or effectively do? A poem will not stop a bullet. A novel cannot defuse a bomb. Not all our satirists are heroes. But we are not helpless. Even after Orpheus was torn to pieces, his severed head, floating down the river Hebrus, went on singing, reminding us that the song is stronger than death. We can sing the truth and name the liars, we can join in solidarity with our fellows on the front lines and magnify their voices by adding our own to them. Above all, we must understand that stories are at the heart of what’s happening, and the dishonest narratives of oppressors have proved attractive to many. So we must work to overturn the false narratives of tyrants, populists, and fools by telling better stories than they do, stories within which people want to live. The battleground is not only on the battlefield. The stories we live in are contested territories too. Perhaps we can seek to emulate Joyce’s Dedalus, who sought to forge, in the smithy of his soul, the uncreated conscience of his race. We can emulate Orpheus and sing on in the face of horror, and not stop singing until the tide turns, and a better day begins.

VERY EARLY ONE MORNING in July 1977, the FBI, having been tipped off about Operation Snow White, carried out raids on Scientology offices in Los Angeles and Washington, DC, carting off nearly fifty thousand documents. One of the files was titled “Operation Freakout.” It concerned the treatment of Paulette Cooper, the journalist who had published an exposé of Scientology, The Scandal of Scientology, six years earlier. After having been indicted for perjury and making bomb threats against Scientology, Cooper had gone into a deep depression. She stopped eating. At one point, she weighed just eighty-three pounds. She considered suicide. Finally, she persuaded a doctor to give her sodium pentothal, or “truth serum,” and question her under the anesthesia. The government was sufficiently impressed that the prosecutor dropped the case against her, but her reputation was ruined, she was broke, and her health was uncertain. The day after the FBI raid on the Scientology headquarters, Cooper was flying back from Africa, on assignment for a travel magazine, when she read a story in the International Herald Tribune about the raid. One of the files the federal agents discovered was titled “Operation Freakout.” The goal of the operation was to get Cooper “incarcerated in a mental institution or jail.

When will the dropping of bombs on innocent civilians by the United States, and invading and occupying their country, without their country attacking or threatening the US, become completely discredited? When will the use of depleted uranium and cluster bombs and CIA torture renditions become things that even men like George W. Bush, Dick Cheney, and Donald Rumsfeld will be too embarrassed to defend? Australian/British journalist John Pilger has noted that in George Orwell’s 1984 ‘three slogans dominate society: war is peace, freedom is slavery and ignorance is strength. Today’s slogan, war on terrorism, also reverses meaning. The war is terrorism.

Steel tempered by fire,” she said aloud, without thinking. “Am I?” he asked. She smiled sadly. “Aren’t you?” He let out a long, slow breath and some of the tension drained out of him. He looked at her quizzically. “You give me peace,” he said unexpectedly. “The only time I ever feel it is when I’m with you. God knows why, when you set me off like a bomb.” She searched his eyes. “Tate, Senator Holden has a reason for what he did,” she told him seriously. “I don’t pretend to know what it is, but I know him. He’s not like some politicians who lie when the truth would suit better. He has integrity. He doesn’t hold grudges and he doesn’t backstab. You know that,” she added with conviction. He scowled. “Yes, I do.” His narrow eyes searched hers. “What do you know, Cecily?” “I know archaeology,” she replied. He reached out and touched her firm little chin with hard fingers. “You’re keeping something from me,” he said in a low, deep tone. “I’m not sure why I sense that, but I do.” “You think you know all about me,” she replied, trying to draw back. “Don’t…do that,” she muttered, reaching up to catch his hair-roughened wrist in her warm fingers. His breath caught. “Fatal error, Cecily,” he said huskily, moving in, giving in to the hunger that had really brought him to her apartment at this hour of the night. “You shouldn’t have touched me…

Today, when we talk about the two atomic bombs* the United States dropped on Japan, we tend to do so in the context of the morality of dropping them. The truth is, the decision makers almost certainly didn’t have the range of options we often assume (or wish) they had. The idea that President Truman could have done something other than use the atomic bomb on Japan is probably a little out of step with the political realities of the time.* As the historian Garry Wills wrote in his book Bomb Power: “If it became known that the United States had a knockout weapon it did not use, the families of any Americans killed after the development of the bomb would be furious. The public, the press, and Congress would turn on the President and his advisors. There would have been a cry to impeach President Truman and court-martial General Groves. The administration would be convicted of spending billions of dollars and draining massive amounts of brain power and manpower from other war projects and all for nothing.

No, he would never know his father, who would continue to sleep over there, his face for ever lost in the ashes. There was a mystery about that man, a mystery he had wanted to penetrate. But after all there was only the mystery of poverty that creates beings without names and without a past, that sends them into the vast throng of the nameless dead who made the world while they themselves were destroyed for ever. For it was just that that his father had in common with the men of the Labrador. The Mahon people of the Sahel, the Alsatians on the high plateaus, with this immense island between sand and sea, which the enormous silence was now beginning to envelop: the silence of anonymity; it enveloped blood and courage and work and instinct, it was at once cruel and compassionate. And he who had wanted to escape from the country without name, from the crowd and from a family without a name, but in whom something had gone on craving darkness and anonymity - he too was a member of the tribe, marching blindly into the night near the old doctor who was panting at his right, listening to the gusts of music coming from the square, seeing once more the hard inscrutable faces of the Arabs around the bandstands, Veillard's laughter and his stubborn face - also seeing with a sweetness and a sorrow that wrung his heart the deathly look on his mother's face at the time of the bombing - wandering though the night of the years in the land of oblivion where each one is the first man, where he had to bring himself up, without a father, having never known those moments when a father would call his son, after waiting for him to reach the age of listening, to tell him the family's secret, or a sorrow of long ago, or the experience of his life, those moments when even the ridiculous and hateful Polonius all of a sudden becomes great when he is speaking to Laertes; and he was sixteen, then he was twenty, and no one had spoken to him, and he had to learn by himself, to grow alone, in fortitude, in strength, find his own morality and truth, at last to be born as a man and then to be born in a harder childbirth, which consists of being born in relation to others, to women, like all the men born in this country who, one by one, try to learn without roots and without faith, and today all of them are threatened with eternal anonymity and the loss of the only consecrated traces of their passage on this earth, the illegible slabs in the cemetery that the night has now covered over; they had to learn how to live in relation to others, to the immense host of the conquerors, now dispossessed, who had preceded them on this land and in whom they now had to recognise the brotherhood of race and destiny.

Where Roux Tucker was concerned, Butcher was not the patient man he was known for being. He was a ticking bomb, ready to explode his feelings all over. He wanted her. He needed her. He craved her. And yet he couldn’t have her without causing a war between two clubs. Axel nearly killed Butcher the night he found out about them. Rider intervened. It wasn’t because the Souls were afraid of the Diablos, far from it. That club was a piss in the water compared to Butcher’s club. It was a secret that had kept him away from claiming her as his old lady. He loved her enough to give her freedom even when it was a veiled sense of it. She wouldn’t hear the truth from him. Though it killed him.

TRUTH It is a profound and necessary truth that the deep things in science are not found because they are useful; they are found because it was possible to find them. Robert Oppenheimer It is still an unending source of surprise for me to see how a few scribbles on a blackboard or on a sheet of paper could change the course of human affairs. Stanislaw Ulam

All that night, after I shut the door and left Number 16 empty, I went looking for the parts of my city that have lasted. I walked down streets that got their names in the Middle Ages: Copper Alley, Fishamble Street, Blackpitts where the plague dead were buried. I looked for cobblestones worn smooth and iron railings gone thin with rust. I ran my hand over the cool stone of Trinity’s walls and I crossed the spot where nine hundred years ago the town got its water from Patrick’s Well; the street sign still tells you so, hidden in the Irish that no one ever reads. I paid no attention to the shoddy new apartment blocks and the neon signs, the sick illusions ready to fall into brown mush like rotten fruit. They’re nothing; they’re not real. In a hundred years they’ll be gone, replaced and forgotten. This is the truth of bombed-out ruins: hit a city hard enough and the cheap arrogant veneer will crumble faster than you can snap your fingers; it’s the old stuff, the stuff that’s endured, that might just keep enduring. I tilted my head up to see the delicate, ornate columns and balustrades above Grafton Street’s chain stores and fast-food joints. I leaned my arms on the Ha’penny Bridge where people used to pay half a penny to cross the Liffey, I looked out at the Custom House and the shifting streams of lights and the steady dark roll of the river under the falling snow, and I hoped to God that somehow or other, before it was too late, we would all find our way back home.

A BRAVE AND STARTLING TRUTH We, this people, on a small and lonely planet Traveling through casual space Past aloof stars, across the way of indifferent suns To a destination where all signs tell us It is possible and imperative that we learn A brave and startling truth And when we come to it To the day of peacemaking When we release our fingers From fists of hostility And allow the pure air to cool our palms When we come to it When the curtain falls on the minstrel show of hate And faces sooted with scorn are scrubbed clean When battlefields and coliseum No longer rake our unique and particular sons and daughters Up with the bruised and bloody grass To lie in identical plots in foreign soil When the rapacious storming of the churches The screaming racket in the temples have ceased When the pennants are waving gaily When the banners of the world tremble Stoutly in the good, clean breeze When we come to it When we let the rifles fall from our shoulders And children dress their dolls in flags of truce When land mines of death have been removed And the aged can walk into evenings of peace When religious ritual is not perfumed By the incense of burning flesh And childhood dreams are not kicked awake By nightmares of abuse When we come to it Then we will confess that not the Pyramids With their stones set in mysterious perfection Nor the Gardens of Babylon Hanging as eternal beauty In our collective memory Not the Grand Canyon Kindled into delicious color By Western sunsets Nor the Danube, flowing its blue soul into Europe Not the sacred peak of Mount Fuji Stretching to the Rising Sun Neither Father Amazon nor Mother Mississippi who, without favor, Nurture all creatures in the depths and on the shores These are not the only wonders of the world When we come to it We, this people, on this minuscule and kithless globe Who reach daily for the bomb, the blade and the dagger Yet who petition in the dark for tokens of peace We, this people on this mote of matter In whose mouths abide cankerous words Which challenge our very existence Yet out of those same mouths Come songs of such exquisite sweetness That the heart falters in its labor And the body is quieted into awe We, this people, on this small and drifting planet Whose hands can strike with such abandon That in a twinkling, life is sapped from the living Yet those same hands can touch with such healing, irresistible tenderness That the haughty neck is happy to bow And the proud back is glad to bend Out of such chaos, of such contradiction We learn that we are neither devils nor divines When we come to it We, this people, on this wayward, floating body Created on this earth, of this earth Have the power to fashion for this earth A climate where every man and every woman Can live freely without sanctimonious piety Without crippling fear When we come to it We must confess that we are the possible We are the miraculous, the true wonder of this world That is when, and only when We come to it.

You know, you spend your childhood watching TV, assuming that at some point in the future everything you see there will one day happen to you: that you too will win a Formula One race, hop a train, foil a group of terrorists, tell someone 'Give me the gun', etc. Then you start secondary school, and suddenly everyone's asking you about your career plans and your long-term goals, and by goals they don't mean the kind you are planning to score in the FA Cup. Gradually the awful truth dawns on you: that Santa Claus was just the tip of the iceberg — that your future will not be the rollercoaster ride you'd imagined, that the world occupied by your parents, the world of washing the dishes, going to the dentist, weekend trips to the DIY superstore to buy floor-tiles, is actually largely what people mean when they speak of 'life'. Now, with every day that passes, another door seems to close, the one marked PROFESSIONAL STUNTMAN, or FIGHT EVIL ROBOT, until as the weeks go by and the doors — GET BITTEN BY SNAKE, SAVE WORLD FROM ASTEROID, DISMANTLE BOMB WITH SECONDS TO SPARE — keep closing, you begin to hear the sound as a good thing, and start closing some yourself, even ones that didn't necessarily need to be closed.

Common phrases narcissists use and what they actually mean: 1. I love you. Translation: I love owning you. I love controlling you. I love using you. It feels so good to love-bomb you, to sweet-talk you, to pull you in and to discard you whenever I please. When I flatter you, I can have anything I want. You trust me. You open up so easily, even after you’ve already been mistreated. Once you’re hooked and invested, I’ll pull the rug beneath your feet just to watch you fall. 2. I am sorry you feel that way. Translation: Sorry, not sorry. Let’s get this argument over with already so I can continue my abusive behavior in peace. I am not sorry that I did what I did, I am sorry I got caught. I am sorry you’re calling me out. I am sorry that I am being held accountable. I am sorry you have the emotions that you do. To me, they’re not valid because I am entitled to have everything I want – regardless of how you feel about it. 3. You’re oversensitive/overreacting. Translation: You’re having a perfectly normal reaction to an immense amount of bullshit, but all I see is that you’re catching on. Let me gaslight you some more so you second-guess yourself. Emotionally invalidating you is the key to keeping you compliant. So long as you don’t trust yourself, you’ll work that much harder to rationalize, minimize and deny my abuse. 4. You’re crazy. Translation: I am a master of creating chaos to provoke you. I love it when you react. That way, I can point the finger and say you’re the crazy one. After all, no one would listen to what you say about me if they thought you were just bitter or unstable. 5. No one would believe you. Translation: I’ve isolated you to the point where you feel you have no support. I’ve smeared your name to others ahead of time so people already suspect the lies I’ve told about you. There are still others who might believe you, though, and I can’t risk being caught. Making you feel alienated and alone is the best way for me to protect my image. It’s the best way to convince you to remain silent and never speak the truth about who I really am.

In today’s world, the cult of the individual is the new religion. No one is allowed to contradict the individual, to tell him he’s wrong, a waste of space, a liability, a degenerate. We have to pretend that all individuals – no matter how vile – are sacred. We are not allowed to take any action against them, to reform them, correct them, educate them. After all, everyone has their own truth, so everyone is automatically right.

The simple truth is that there is an optimum rate of replacement, a best time for replacement. It would be an advantage for a manufacturer to have his factory and equipment destroyed by bombs only if the time had arrived when, through deterioration and obsolescence, his plant and equipment had already acquired a null or a negative value and the bombs fell just when he should have called in a wrecking crew or ordered new equipment anyway.

Despite everything that has happened, regardless of the pain of their loss, despite all the other nonviolent peaceful warriors who suffered and sometimes fell, I have never once considered giving up or giving out. I could not let myself get lost in a sea of despair, because I had faith that the truth is bigger than all humanity. The tragedy of their loss was a crisis of faith, but in that struggle I discovered that you can kill a Medgar Evers or a Jimmie Lee Jackson. You can kill three civil rights workers named Chaney, Goodman, and Schwerner. You can bomb four innocent little girls in church on a Sunday morning. You can even kill three of the finest leaders of the twentieth century, but you cannot kill the truth they represented. The truth marches on; it is not connected to the life of any one individual. When a person dies, the dream does not die. You can kill a man, but the truth that he stood for will never die.

In the wake of an earthquake, a bombing, or a major storm, most people are altruistic, urgently engaged in caring for themselves and those around them, strangers and neighbors as well as friends and loved ones. The image of the selfish, panicky, or regressively savage human being in times of disaster has little truth to it. Decades of meticulous sociological research on behavior in disasters, from the bombings of World War II to floods, tornadoes, earthquakes, and storms across

Robert Bowman, who had flown 101 combat missions in Vietnam, and then had become a Catholic bishop, commented on the terrorist bombings of the U.S. embassies in Kenya and Tanzania. In an article in the National Catholic Reporter he wrote about the roots of terrorism: We are not hated because we practice democracy, value freedom, or uphold human rights. We are hated because our government denies these things to people in Third World countries whose resources are coveted by our multinational corporations. That hatred we have sown has come back to haunt us in the form of terrorism. . . . Instead of sending our sons and daughters around the world to kill Arabs so we can have the oil under their sand we should send them to rebuild their infrastructure, supply clean water, and feed starving children. In short, we should do good instead of evil. Who would try to stop us? Who would hate us? Who would want to bomb us? That is the truth the American people need to hear.

It is finished. The tale is told truthfully, and truth is no heavier, no more beautiful than lies. Yet there is something that makes me love the truth, and that love made me wander and worry until the truth was given to you, like a gift. For this in the end is what we have. The love of something. Wild ponies. A kiss salted by tears. The scent of raspberry syrup in a bottle. Oranges. Two lost children who come to your house in the dark forest. There is much to love, and that love is what we are left with. When the bombs stop dropping, and the camps fall back to the earth and decay, and we are done killing each other, that is what we must hold. We can never let the world take our memories of love away, and if there are no memories, we must invent love all over again. The wheel turns. Blue above, green below, we wander a long way, but love is what the cup of our soul contains when we leave the world and the flesh. This we will drink forever. I know. I am Magda. I am the witch.

That bomb is made up of your success, your indifference, and your ability to be everything that your ex has consistently proven he isn’t—genuinely happy, emotionally intelligent, honest, unbothered, and consistent. Someone who loves their younger self unconditionally and will go to the ends of the earth to choose and protect that child. Someone whose boundaries preserve her peace and mental health. Someone who knows that her triggers are not her truth and, because of this, is no longer a slave to her ego.

Bohr proposed once that the goal of science is not universal truth. Rather, he argued, the modest but relentless goal of science is “the gradual removal of prejudices.” The discovery that the earth revolves around the sun has gradually removed the prejudice that the earth is the center of the universe. The discovery of microbes is gradually removing the prejudice that disease is a punishment from God. The discovery of evolution is gradually removing the prejudice that Homo sapiens is a separate and special creation.

added soap to powdered milk destined for East German schools; were in possession, when arrested, of a large quantity of the poison cantharidin, with which it was planned to produce poisoned cigarettes to kill leading East Germans; set off stink bombs to disrupt political meetings; attempted to disrupt the World Youth Festival in East Berlin by sending out forged invitations, false promises of free bed and board, false notices of cancellations, and so on; carried out attacks on participants with explosives, firebombs, and tire-puncturing equipment

Manette looked up from her paper. “I’m beginning to think that I’ll see men on the moon with my own eyes.” “Your own eyes? You’ll make the journey?” asked André, with laughter in his voice. “You know very well what I mean. I shall know they are there. And it’ll be the Russians, my boy. The Yankees missed by a mile, with their pure oxygen.” “Yes, Mama, you’ll see the Russians on the moon,” said André affectionately. “And to think we began in caves,” went on Manette meditatively, "with no more than our ten fingers to help us. And we've reached this point: you must admit it's heartening." “The history of mankind is very fine, true enough,” said André. “It’s a pity that that of men should be so sad.” “It won’t always be sad. If your Chinese don’t blow the world to pieces, our grandchildren will know socialism. I’d happily live another fifty years to see that.” “What a woman! Do you hear that?” he said to me. “She would sign on again for another fifty years.” “You wouldn’t, André?” “No, Mama: frankly I wouldn’t. History follows such very curious paths that I scarcely feel it has anything to do with me at all. I have the impression of being on the sideline. So in fifty year's time... “I know: you no longer believe in anything,” said Manette disapprovingly. “That’s not quite true.” “What do you believe in?” “People’s suffering, and the fact that it is abominable. One should do everything to abolish it. To tell you the truth, nothing else seems to me of any importance.” “In that case,” I asked, “why not the bomb? Why not annihilation? Let everything go up and there’s an end of it.” “There are times when one is tempted to wish for it. But I prefer to hope that there can be life, life without suffering.” “Life to do something with,” said Manette pugnaciously.

Once I made weapons carved from stone, I tied the weight to a wooden handle, a club to break the bones of my enemy. Then I became wiser... and sharpened the stone to a point and then fastened it to a stick; my arrow. I bent wood and hitched string to it; my bow. I kill my enemy with skill Then I became wiser... and made weapons forged from steel and took care to sharpen the blade of my sword. I kill my enemy with a stroke. Then I became wiser... and made the rifle that would, by exploding gunpowder, shoot balls of lead faster than the eye could see. I kill my enemy with but the pull of a trigger. Then I became wiser... and I built flying machine that could transport bombs to drop over the homes of my enemy. I kill my enemy from the sky. Then I became wiser... and created the drone, now I can guide a plane by remote control from one country and kill my enemy in another. I am a proficient killer Then I became wiser...  and I found a way to split the atom and found the power of God hidden within. I kill the ground, scorch the sky, pollute the wind and kill my enemy with the push of a button. Then I became wiser... And I found that there is nothing more foolish than a "Wise Man of War

A group of ten prisoners from Dachau, I was with them, we hid in the forest to wait for the Americans. The Germans had already left everything behind. We had food but no weapons. For days we could hear bombs exploding around us. We just wanted to survive long enough for the Americans to control the territory. We didn’t want to die. At that point, our prison uniforms were the only things to keep us from being shot on the spot by the Americans. That was all we had. Who would the Americans believe? Real prisoners or guards dressed as prisoners? Those devils might even say we were the Germans. This was our nightmare.

In March 2008, the Al-Arabiya news channel denounced my book The Truth about Muhammad, claiming that it contained “lies and hate.” Its article quoted the Islamic apologist Karen Armstrong as saying that the book was “written in hatred” and contains “basic and bad mistakes of fact.”8 The jihad terror group Hamas soon joined in the denunciation, thundering that my book was not just full of “lies,” but was actually part of a “campaign by Western extremists against the religion of Islam and values that are sacred to Moslems,” and was “another in a series of actions designed to distort the image of Islam in the public eye.”9

Nazi theory indeed specifically denies that such a thing as ‘the truth’ exists. There is, for instance, no such thing as ‘science’. There is only ‘German science’, ‘Jewish science’ etc. The implied objective of this line of thought is a nightmare world in which the Leader, or some ruling clique, controls not only the future but the past. If the Leader says of such and such an event, ‘It never happened’ – well, it never happened. If he says that two and two are five – well, two and two are five. This prospect frightens me much more than bombs – and after our experiences of the last few years that is not a frivolous statement.

John McCloy, Assistant Secretary of War, to add his comments before leaving. McCloy said that all the talk of invading Japan struck him as rather “fantastic.” The secretary asked, “Why not use the atomic bomb?” The meeting was once more called to order and McCloy’s remark was discussed. Truman listened intently as the men at the table argued the merits of first warning the Japanese to surrender and then using the new weapon if the enemy ignored the ultimatum. The dialogue broke down because of one basic truth. No one in the room knew whether the device being readied in New Mexico would actually work. Without that knowledge, strategy was pointless.

There are two opposing conceptions concerning lies. The first is attributed to Vladimir Ilyich Lenin, who is reputed to have said, “A lie told often enough becomes the truth.” There is another one, attributed to US President Franklin Delano Roosevelt, who said: “Repetition does not transform a lie into a truth.” It is clear that the Russian leadership has a preference for Lenin’s approach. Even faced with unequivocal evidence it continues to deny the facts. Apart from unfounded accusations against Georgia of genocide and the denial of its own use of cluster bombs, the war in Georgia was preceded and accompanied by open lies, misinformation (for instance, about “uncontrollable” South Ossetian militias), and active disinformation, all reminiscent of the old Soviet style. In this way Russia almost succeeded in hiding the most important fact: that this was not a “Russian-Georgian war,” but a Russian war against Georgia in Georgia. There was not a single Georgian soldier that crossed the Russian frontier at any point. The Georgian troops that went into South Ossetia did not cross international frontiers, but intervened in their own country, no different from Russian troops intervening in Chechnya. It was Russian and not Georgian troops that crossed the border of another, sovereign country, in breach of the principles of international law [230―31].

Thought Control * Require members to internalize the group’s doctrine as truth * Adopt the group’s “map of reality” as reality * Instill black and white thinking * Decide between good versus evil * Organize people into us versus them (insiders versus outsiders) * Change a person’s name and identity * Use loaded language and clichés to constrict knowledge, stop critical thoughts, and reduce complexities into platitudinous buzzwords * Encourage only “good and proper” thoughts * Use hypnotic techniques to alter mental states, undermine critical thinking, and even to age-regress the member to childhood states * Manipulate memories to create false ones * Teach thought stopping techniques that shut down reality testing by stopping negative thoughts and allowing only positive thoughts. These techniques include: * Denial, rationalization, justification, wishful thinking * Chanting * Meditating * Praying * Speaking in tongues * Singing or humming * Reject rational analysis, critical thinking, constructive criticism * Forbid critical questions about leader, doctrine, or policy * Label alternative belief systems as illegitimate, evil, or not useful * Instill new “map of reality” Emotional Control * Manipulate and narrow the range of feelings—some emotions and/or needs are deemed as evil, wrong, or selfish * Teach emotion stopping techniques to block feelings of hopelessness, anger, or doubt * Make the person feel that problems are always their own fault, never the leader’s or the group’s fault * Promote feelings of guilt or unworthiness, such as: * Identity guilt * You are not living up to your potential * Your family is deficient * Your past is suspect * Your affiliations are unwise * Your thoughts, feelings, actions are irrelevant or selfish * Social guilt * Historical guilt * Instill fear, such as fear of: * Thinking independently * The outside world * Enemies * Losing one’s salvation * Leaving * Orchestrate emotional highs and lows through love bombing and by offering praise one moment, and then declaring a person is a horrible sinner * Ritualistic and sometimes public confession of sins * Phobia indoctrination: inculcate irrational fears about leaving the group or questioning the leader’s authority * No happiness or fulfillment possible outside the group * Terrible consequences if you leave: hell, demon possession, incurable diseases, accidents, suicide, insanity, 10,000 reincarnations, etc. * Shun those who leave and inspire fear of being rejected by friends and family * Never a legitimate reason to leave; those who leave are weak, undisciplined, unspiritual, worldly, brainwashed by family or counselor, or seduced by money, sex, or rock and roll * Threaten harm to ex-member and family (threats of cutting off friends/family)

...With a religious book it is less what we see in it than what we see through it that matters. J. R. R. Tolkien's fairy-tale epic the Lord of the Rings helps draw the distinction perhaps. Some of its admirers have tried to make it into a religion book by claiming, among other things, that the Ring of Power which must be destroyed is the hydrogen bomb. Tolkien, on the other hand, denied this unequivocally. But intended or otherwise, there can be little doubt that for many it has become a religious book. The "Frodo Lives" buttons are not entirely a joke, because something at least comes to life through those fifteen hundred pages, although inevitably it is hard to say just what. It seems to have something to do with the way Tolkien has of making us see the quididity of things like wood, bread, stone, milk, iron, as though we have never seen them before or not for a long time, which is probably the truth of the matter; his landscapes set deeper echoes going in us than any message could. He gives us back a sense that we have mostly lost of the things of the earth, and because we are ourselves of the earth, whatever else, we are given back too some sense of our own secret. Very possibly again he did not intend it. I may well be axiomatic that, religiously, a writer achieves most when he is least conscious of doing so. Certainly the attempt to be religious is as doomed as the attempt to be poetic is.

Unspoken Truths (The Sonnet) Democracy is people-approved dictatorship, Military is people-approved genocide. Atom bombs are people-approved armageddon, In conscience-court all guilty of homicide. There is no time left, for there never was time, Time begins with the beginning of civilization. And civilization is something we are yet to find, Hence, there is no question of clock progression. Nationalist chimps sell war in the name of security, Stoneage civilians rush to bulk-buy graveyard plots. Merchant of murder, you, yell about peacekeeping, While you feast on nationalism like wet little cods! When cavemen take pride in their national glory of death, Sanctuary becomes asylum for the lunatic walking dead!

separate cultures that couldn’t be criticized or understood by outsiders applying universal criteria. Nor, by extension, could any other culture, even if it was the culture of fascism, religious tyranny, wife burning or suicide bombing. Each separate cultural group was playing its own ‘language game’, to use the phrase the postmodernists took from Wittgenstein, and only players in the game, whether feminists or Holocaust deniers, could determine whether what was being said was right or wrong. As epistemic relativism infected leftish intellectual life, all the old universal criteria, including human rights, the search for truth and the scientific method, became suspect instruments of elite oppression and Western cultural imperialism.

I don’t believe a word of the whole thing,” said Heisenberg upon hearing the news. “I don’t believe it has anything to do with uranium.” Hahn jeered, “If the Americans have a uranium bomb then you’re all second raters. Poor old Heisenberg.” After they heard the BBC report the news in great detail later that night, Heisenberg and the others accepted the truth: they had been beaten. Over the next few days, Heisenberg attempted to work out how his project had fallen so far behind; his fumbling calculations show that he had never really understood how to even build a bomb in the first place, though he had certainly thought he’d understood it. And the bickering of the other scientists at Farm Hall confirmed what documents captured by Alsos had already suggested: the Nazi bomb program, unlike the Manhattan Project, was a disorganized mess, with vital information compartmentalized and no clear vision of how to proceed. Yet, in those same few days, the Farm Hall transcripts make it clear that Heisenberg and his student, Carl von Weizsäcker, purposefully constructed a revisionist narrative of their wartime activities. According to them, while the Americans had built a weapon of death and destruction on unprecedented scales, they, the Germans, had deliberately pursued only a nuclear reactor, being unwilling to build a massive new weapon for Hitler’s Reich—thereby placing the responsibility for their failure on their supposed moral clarity, rather than their sheer incompetence.

After World War II, the United States, triumphant abroad and undamaged at home, saw a door wide open for world supremacy. Only the thing called ‘communism’ stood in the way, politically, militarily, economically, and ideologically. Thus it was that the entire US foreign policy establishment was mobilized to confront this ‘enemy’, and the Marshall Plan was an integral part of this campaign. How could it be otherwise? Anti-communism had been the principal pillar of US foreign policy from the Russian Revolution up to World War II, pausing for the war until the closing months of the Pacific campaign when Washington put challenging communism ahead of fighting the Japanese. Even the dropping of the atom bomb on Japan – when the Japanese had already been defeated – can be seen as more a warning to the Soviets than a military action against the Japanese.19 After the war, anti-communism continued as the leitmotif of American foreign policy as naturally as if World War II and the alliance with the Soviet Union had not happened. Along with the CIA, the Rockefeller and Ford Foundations, the Council on Foreign Relations, certain corporations, and a few other private institutions, the Marshall Plan was one more arrow in the quiver of those striving to remake Europe to suit Washington’s desires: 1.    Spreading the capitalist gospel – to counter strong postwar tendencies toward socialism. 2.    Opening markets to provide new customers for US corporations – a major reason for helping to rebuild the European economies; e.g. a billion dollars (at twenty-first-century prices) of tobacco, spurred by US tobacco interests. 3.    Pushing for the creation of the Common Market (the future European Union) and NATO as integral parts of the West European bulwark against the alleged Soviet threat. 4.    Suppressing the left all over Western Europe, most notably sabotaging the Communist parties in France and Italy in their bids for legal, non-violent, electoral victory. Marshall Plan funds were secretly siphoned off to finance this endeavor, and the promise of aid to a country, or the threat of its cutoff, was used as a bullying club; indeed, France and Italy would certainly have been exempted from receiving aid if they had not gone along with the plots to exclude the Communists from any kind of influential role.

We were members of a research group with a great interest in nuclear physics and totally devoted to this branch of science--and ironically we ourselves had become victims of th atom bomb which was the very core of the theory we were studying. Here we lay, helpless in a dugout! And yet it was a precious experience for us. Placed on the experimentation table, we could watch the whole process in a most intimate way. We could observe the changes that where taking place and that would take place in the future. Crushed with grief because of the defeat of Japan, filled with anger and resentment, we nevertheless felt rising within us a new drive and a new motivation in our search for truth. In this devastated atomic desert, fresh and vigorous scientific life began to flourish.

The civil machinery which ensured the carrying out of this law, and the military organization which turned numbers of men into battalions and divisions, were each founded on a bureaucracy. The production of resources, in particular guns and ammunition, was a matter for civil organization. The movement of men and resources to the front, and the trench system of defence, were military concerns.” Each interlocking system was logical in itself and each system could be rationalized by those who worked it and moved through it. Thus, Elliot demonstrates, “It is reasonable to obey the law, it is good to organize well, it is ingenious to devise guns of high technical capacity, it is sensible to shelter human beings against massive firepower by putting them in protective trenches.” What was the purpose of this complex organization? Officially it was supposed to save civilization, protect the rights of small democracies, demonstrate the superiority of Teutonic culture, beat the dirty Hun, beat the arrogant British, what have you. But the men caught in the middle came to glimpse a darker truth. “The War had become undisguisedly mechanical and inhuman,” Siegfried Sassoon allows a fictional infantry officer to see. “What in earlier days had been drafts of volunteers were now droves of victims.”378 Men on every front independently discovered their victimization. Awareness intensified as the war dragged on. In Russia it exploded in revolution. In Germany it motivated desertions and surrenders. Among the French it led to mutinies in the front lines. Among the British it fostered malingering.

Let’s take a look at one couple. Carol and Jim have a long-running quarrel over his being late to engagements. In a session in my office, Carol carps at Jim over his latest transgression: he didn’t show up on time for their scheduled movie night. “How come you are always late?” she challenges. “Doesn’t it matter to you that we have a date, that I am waiting, that you always let me down?” Jim reacts coolly: “I got held up. But if you are going to start off nagging again, maybe we should just go home and forget the date.” Carol retaliates by listing all the other times Jim has been late. Jim starts to dispute her “list,” then breaks off and retreats into stony silence. In this never-ending dispute, Jim and Carol are caught up in the content of their fights. When was the last time Jim was late? Was it only last week or was it months ago? They careen down the two dead ends of “what really happened”—whose story is more “accurate” and who is most “at fault.” They are convinced that the problem has to be either his irresponsibility or her nagging. In truth, though, it doesn’t matter what they’re fighting about. In another session in my office, Carol and Jim begin to bicker about Jim’s reluctance to talk about their relationship. “Talking about this stuff just gets us into fights,” Jim declares. “What’s the point of that? We go round and round. It just gets frustrating. And anyway, it’s all about my ‘flaws’ in the end. I feel closer when we make love.” Carol shakes her head. “I don’t want sex when we are not even talking!” What’s happened here? Carol and Jim’s attack-withdraw way of dealing with the “lateness” issue has spilled over into two more issues: “we don’t talk” and “we don’t have sex.” They’re caught in a terrible loop, their responses generating more negative responses and emotions in each other. The more Carol blames Jim, the more he withdraws. And the more he withdraws, the more frantic and cutting become her attacks. Eventually, the what of any fight won’t matter at all. When couples reach this point, their entire relationship becomes marked by resentment, caution, and distance. They will see every difference, every disagreement, through a negative filter. They will listen to idle words and hear a threat. They will see an ambiguous action and assume the worst. They will be consumed by catastrophic fears and doubts, be constantly on guard and defensive. Even if they want to come close, they can’t. Jim’s experience is defined perfectly by the title of a Notorious Cherry Bombs song, “It’s Hard to Kiss the Lips at Night that Chew Your Ass Out All Day Long.

As for the significance of my nihilism…in a word, it is the foundation of my thoughts. The goal of my activities is the destruction of all living things. I feel boundless anger against parental authority, which crushed me under the high-sounding name of parental love, and against state and social authority, which abused me in the name of universal love. Having observed the social reality that all living things on earth are incessantly engaged in a struggle for survival, that they kill each other to survive, I concluded that if there is an absolute, universal low on earth, it is the reality that the strong eat the weak. This, I believe, is the law and truth of the universe. Now that I have seen the truth about the struggle for survival and the fact that the strong win and the weak lose, I cannot join the ranks of the idealists and adopt an optimistic mode of thinking which dreams of the construction of a society that is without authority and control. As long as all living things do not disappear from the earth, the power relations based on this principle [of the strong crushing the weak] will persist. Because the wielders of power continue to defend their authority in the usual manner and oppress the weak—and because my past existence has been a story of oppression by all sources of authority—I decided to deny the rights of all authority, rebel against them, and stake not only my own life but that of all humanity in this endeavor. For this reason I planned eventually to throw a bomb and accept the termination of my life. I did not care whether this act would touch off a revolution or not. I am perfectly content to satisfy my own desires. I do not wish to help create a new society based on a new authority in a different form.

While it has been clear that right and wrong is nonexistent, I can't say that the concept of 'right or wrong' isn't needed. Because of ignorance, we still need authorities to set up rules and say 'vandalism is wrong, killing is wrong, et cetera.' People ask, "So, vandalism isn't wrong? Killing isn't wrong?" I answer, "Uneducated people say that vandalism is wrong. More educated people say that vandalism destroys the things that many people have spent their lives making. Uneducated people say that killing is wrong. More educated people say that killing takes away the only thing that matters which is lives." The more educated people are, the freer they will be, and the words 'right or wrong' won't be needed anymore. There was a bomb again in Brussels yesterday. I laughed. In the past, we had tyrannies because people didn't know what they could do and what they couldn't do. Now, we have democracy. Do we deserve democracy? Do we deserve freedom? No, we don't deserve freedom. We certainly don't deserve democracy. People are still voting for Donald Trump. And people still bomb other people. And socioeconomic gap is still high. Ignorance is still prevalent, so, if you ask me, "Do we deserve democracy? Do we deserve freedom? Do we deserve the world without authority, the world of truth, the world of peace?" I answer, "No, we don't." So, when you hear your president shouting 'Peace!', your government speaking 'Freedom!', ask them 'Are you educated?' Someone asks, "So, instead of 'right or wrong', you will now set up the rules about what we can do and we can't do?" I answer, "No. When will you understand? I stand for the world without authority, the world of truth, the world of peace. OK, forget the truth, forget my book, forget my paper. Let me expand science for you. You will let your fellow humans who are more educated than you set up the rules for you. When all the people are finally educated, please come back and reread my book and my paper, and when you finally understand them, please live in the world of no authority, the world of truth, the world of peace. Me? I probably have been gone by then." There is, however, a problem with how many educated people there are in the world. In my paper, I prove that right and wrong is nonexistent by showing that everything that exists is not wrong and is not right because everything that exists is the result of the thing(s) that happened before it and everything that exists can’t be right because future doesn’t exist. I wrote that terrorism is caused by capitalism (democracy) and capitalism (democracy) is caused by death. This paper was rejected. When educated people fail, there goes all your hope in the world.

He had discovered a new thing, of hurting people he liked. It gave him and extraordinary sensation to see Elsa cry after she had been smiling, and to make that he had caused her tears. He was aware of power, strange and exciting. In a way it was like the desire to make love. The two longings were very close together. To say something butter and cruel, to watch the smile fade from Elsa's lips and the shadows come into her eyes, to taunt her until she put her hands over her face, it made his heart beat and his blood race the same as when he held her and loved her. To change swiftly too was good. To follow the stinging blow with a caress, to kiss the tears he had summoned, until Elsa did not know where she was, and would peer into his eyes to learn the truth. [...] Not that her cared how she felt, whether she was humble or proud, but he liked to see her crawl. It was a definire pleasure; and the fact that he was fond of her added to his pleasure.

Christine Gray wrote in her remarkable 1986 PhD dissertation, Thailand: The Soteriological State in the 1970s:   Any study of contemporary Thai society must account for the U.S. influence on that polity and the mutual denial of that influence. Thailand’s relationship with the United States is complex, heavily disguised and, in many instances, actively denied by the leaders of both countries...    In many cases, it is difficult if not impossible to determine the extent of American influence in Thailand. Thailand is a nation of secrets: of secret bombings and air bases during the Vietnam War, of secret military pacts and aid agreements, of secret business transactions and secret ownership of businesses and joint venture corporations. This is precisely the point; the American presence has taken on powerful cosmological, religious and even mythic overtones. The American influence on the Thai economy and polity has become a symbol of uncertainty, of men's inability to know the truth.

What do we do in a hot cold war, when perhaps our reality was so detonated that we sense the surreal nature of this timeline, because it is, in fact, entirely different, and what has transpired here to create so absurdly alien a landscape as the alien city-change of atomized clouds, of the ideological equivalent of a nuclear bomb? But the weapon is crafted to meet the kind of warfare, and this decade’s weapon will not strike in one explosion, because mind is not like that, but slow and persistent and with a face we know, a face that is ourselves, and the most terrifying part is that we deeply suspect and not wrongly so and in no way explained by a foreign intent that, it is, in fact, ourselves we see? And does this opening-tool of a window, this channel and central stage of culture and freedom and self and things that is this internet through which I speak these words, necessarily succumb to one party’s control? Just as body and the things we touch are no longer separate, will self and weapon ever be?

I don't think anyone outside my family knows that." "Not even Amanda?" It came out before I could stop it. "Not even Amanda." He reached for the soda. "Two," he muttered as he poured, "I wish more people knew that Amanda and I are not a single unit and fewer people knew that she dumped me temporarily over the summer for a lifegaurd in Loveladies named Biff." While I processed that,he finished. "Three. I bombed the PSATs." "Oh.Well,isn't the point of preliminary tests to help you learn how to do well on the later ones?" "Tell that to my dad. He was decided that I am now on the fast track toward a future of digging ditches." "Come on.I'm sure he sees that it's just a prep test." "What he sees," Alex corrected me, "is that the path of Yale, followed by Powel Law an the family firm, has gotten a little slippery." I had no idea what to say.In my family, whatever we want to do, as long as it involves getting out of bed every morning and satisfying our souls, is considered just splendid.And that coming from multiple generations who've struggled to pay the mortgage.

This might baffle you, but despite not being a physician, I do have some pride. Although most certainly not enough to withstand the kind of beating you're capable of dealing it. The kind of beating you've repeatedly dealt it from the first time we've met. You're right, I value honesty, so I'll tell you that I make it a practice not to find women who insult me at every opportunity attractive." Color flooded her cheeks and traveled down her neck. Finally, she stepped away from him, too, and found the back of a chair to clutch. She looked entirely devastated. Had no one ever denied her anything? He hated the hurt in her eyes. But it was done now. "How is telling you I'm attracted to you an insult?" He pressed the back of his hand into his forehead. It made him feel like a drama queen in some sort of musical farce. Which this had to be. "Telling me how unworthy I am of your attraction, that's the insulting part. And, no, that's not all it is. Even if you hadn't told me at every opportunity how inferior to you I am... all I do is cook... every assumption you've made about me is insulting. Culinary school is definitely college. And Le Cordon Bleu is one of the most competitive institutions in the world. The fact that that's so wholly incomprehensible to you... that's the insulting part. And it wasn't thrown in my overly privileged lap either. I had to work my bottom off to make it in." Ammaji had sold her dowry jewels to pay for his application, something her family would have thrown her out on the street for had they found out. Trisha squared her shoulders, the devastation draining fast from her face, leaving behind the self-possession he was so much more used to. And the speed with which she gathered herself shook something inside him. "I might not do what you see as important work, but I work hard at being a decent human being, and I would need anyone I'm with to be that first and foremost. Even if I didn't find snobbery in general incredibly unattractive, I would never go anywhere near a person as self-absorbed and arrogant as you, Dr. Raje. I would have to be insane to subject myself to your view of me and the world." "Wow." She was panting, or maybe it was him. He couldn't be sure. "You wanted honesty. I'm sorry if I hurt you." She cleared her throat. "I'm surprised you think someone as... as... self-absorbed and arrogant as me is even capable of being hurt.

Superficial news for the average man This situation makes the "current-events man" a ready target for propaganda. Indeed, such a man is highly sensitive to the influence of present-day currents; lacking landmarks, be follows all currents. He Is unstable because he runs after what happened today; he relates to the event and therefore cannot resist any impulse coming from that event. Because he is immersed in current affairs, this man has a psychological weakness that puts him at the mercy of the propagandist. No confrontation ever occurs between the event and the truth; no relationship ever exists between the event and the person. Real information never concerns such a person. What could be more striking, more distressing more decisive than the splitting of the atom, apart from the bomb itself? And yet this great development is kept in the background, behind the fleeting and spectacular result of some catastrophe or sports event because that is the superficial news the average man wants. Propaganda addresses itself to that man; like him, it can relate only to the most superficial aspect of a spectacular event, which alone can interest man and lead him to make a certain decision or adopt a certain attitude.

New Rule: Conservatives have to stop complaining about Hollywood values. It's Oscar time again, which means two things: (1) I've got to get waxed, and (2) talk-radio hosts and conservative columnists will trot out their annual complaints about Hollywood: We're too liberal; we're out of touch with the Heartland; our facial muscles have been deadened with chicken botulism; and we make them feel fat. To these people, I say: Shut up and eat your popcorn. And stop bitching about one of the few American products--movies---that people all over the world still want to buy. Last year, Hollywood set a new box-office record: $16 billion worldwide. Not bad for a bunch of socialists. You never see Hollywood begging Washington for a handout, like corn farmers, or the auto industry, or the entire state of Alaska. What makes it even more inappropriate for conservatives to slam Hollywood is that they more than anybody lose their shit over any D-lister who leans right to the point that they actually run them for office. Sony Bono? Fred Thompson? And let'snot forget that the modern conservative messiah is a guy who costarred with a chimp. That's right, Dick Cheney. I'm not trying to say that when celebrities are conservative they're almost always lame, but if Stephen Baldwin killed himself and Bo Derrick with a car bomb, the headline the next day would be "Two Die in Car Bombing." The truth is that the vast majority of Hollywood talent is liberal, because most stars adhere to an ideology that jibes with their core principles of taking drugs and getting laid. The liebral stars that the right is always demonizing--Sean Penn and Michael Moore, Barbra Streisand and Alec Baldwin and Tim Robbins, and all the other members of my biweekly cocaine orgy--they're just people with opinions. None of them hold elective office, and liberals aren't begging them to run. Because we live in the real world, where actors do acting, and politicians do...nothing. We progressives love our stars, but we know better than to elect them. We make the movies here, so we know a well-kept trade secret: The people on that screen are only pretending to be geniuses, astronauts, and cowboys. So please don't hat eon us. And please don't ruin the Oscars. Because honestly, we're just like you: We work hard all year long, and the Oscars are really just our prom night. The tuxedos are scratchy, the limousines are rented, and we go home with eighteen-year-old girls.

I've seen some very bad things this year, most of them when I was distracted. The world comes at me when I'm drinking coffee or sitting on a bus. By the time you're old enough to read this letter, the technology may be different, but right now I scroll through the news on a little handset, and so these things appear as slivers of horror in between the daily business of my life - a man burned by a phosphorus bomb as I walk to teach a class at the university, a dazed little boy about your age, pulled from the rubble of his home as I wait in line at the supermarket. Often, I don't even register them, or don't allow myself to think too hard, but sometimes they sink in further than I want them to, and I spend the rest of the day haunted by some image, some event that I didn't prepare myself to witness, another terrible truth about the world that appeared unbidden and made our family's safety and happiness feel even more precarious than before. A distraught father holds up his baby, pleading for rescue from a sinking rubber boat. Why him and not me? What would I do if we were in that situation? How would I save everyone? There are other things, horrible things that I want to protect you from for as long as possible, things that I would keep from you forever, if I could.

It bears repeating that so much of our frustrations in life come from being confused. This feeling that the purpose of life is to be happy is a major source of our confusion. We want to be happy, and we like to think we were put here to be happy, so why aren’t we happy all the time? And why can’t we just choose to be happy? It makes perfect sense to desire happiness, and as much of it as possible. After all, happiness is the reward mechanisms in our brains firing. Remember the rats from the first part of this series? They kept pressing their levers, over and over, because the wires buried in their brains were located inside the reward centers. Pressing the lever made them feel happy, and there’s no better raw feeling in the world, so they would press the lever until they died. Drug addicts, overeaters, smokers, gamblers, alcoholics, and thrill junkies will all do the same thing. The happy chemicals flood our brains, and we believe we have found the meaning of life. I have sad news for you, dear reader. News that is so sad, it comes first with a reminder that happiness arises as we dispel confusion. And the reason we do not want to accept the following truth is because on its face, it seems depressing. But I promise that once we work through all the implications, we will be less confused and far happier on the other side. The truth is this: The meaning of life is to survive, reproduce, and see that our offspring survive. I know that’s quite the bomb to drop on you while we are discussing happiness, but there’s a reason I bring it up now. Because happiness and sadness are not states that our bodies seek for the sake of feeling those things. No, our bodies use happiness and sadness to motivate and reward us for certain

The assassination of President Kennedy killed not only a man but a complex of illusions. It demolished the myth that hate and violence can be confined in an airtight chamber to be employed against but a few. Suddenly the truth was revealed that hate is a contagion; that it grows and spreads as a disease; that no society is so healthy that it can automatically maintain its immunity. If a smallpox epidemic had been raging in the South, President Kennedy would have been urged to avoid the area. There was a plague afflicting the South, but its perils were not perceived. Negroes tragically know political assassination well. In the life of Negro civil-rights leaders, the whine of the bullet from ambush, the roar of the bomb have all too often broken the night's silence. They have replaced lynching as a political weapon. More than a decade ago, sudden death came to Mr. and Mrs. Harry T. Moore, N.A.A.C.P. leaders in Florida. The Reverend George Lee of Belzoni, Mississippi, was shot to death on the steps of a rural courthouse. The bombings multiplied. Nineteen sixty-three was a year of assassinations. Medgar Evers in Jackson, Mississippi; William Moore in Alabama; six Negro children in Birmingham—and who could doubt that these too were political assassinations? The unforgivable default of our society has been its failure to apprehend the assassins. It is a harsh judgment, but undeniably true, that the cause of the indifference was the identity of the victims. Nearly all were Negroes. And so the plague spread until it claimed the most eminent American, a warmly loved and respected president. The words of Jesus "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" were more than a figurative expression; they were a literal prophecy. We were all involved in the death of John Kennedy. We tolerated hate; we tolerated the sick stimulation of violence in all walks of life; and we tolerated the differential application of law, which said that a man’s life was sacred only if we agreed with his views. This may explain the cascading grief that flooded the country in late November. We mourned a man who had become the pride of the nation, but we grieved as well for ourselves because we knew we were sick.

person.” Nobody came to Slote’s flat on Sunday evening. The front page of the Zurich Tageblatt, lying on his desk Monday morning, had a spread of Japanese photographs about the Singapore victory, furnished by the German news service: the surrender ceremony, the hordes of British troops sitting on the earth in a prison compound, the celebration in Tokyo. The story about Father Martin was so short that Slote almost missed it, but there it was at the bottom of the page. The truck driver, who claimed that his brakes had failed, was being held for questioning. The priest was dead, crushed. 19 A Jew’s Journey (excerpt from Aaron Jastrow’s manuscript) APRIL 23, 1942. American bombers have raided Tokyo! My pulse races as it once did when, an immigrant in love with everything American, infected with baseball fever, I saw Babe Ruth hit a home run. For me America is the Babe Ruth of the nations. I unashamedly confess it. And the Babe has come out of his slump and “hit one over the fence”! Strange, how Allied airplane bombs infallibly fall on churches, schools, and hospitals; what a triumph of military imprecision! If Berlin radio speaks the truth—and why should Germans lie, pray?—the RAF has by now flattened nearly all institutions of worship, learning, and healing in Germany, while unerringly missing all other targets. Now we are told that Tokyo was unscathed in the raid except for a great number of schools, hospitals, and temples demolished by the barbarous Americans. Most extraordinary. My niece calls this “Doolittle raid” (an intrepid Army Air Corps colonel of that name led the attack) just a stunt, a token bombing. It will make no difference to the war; so she says. What she did, when the news came through on the BBC, was to entrust her baby to the cook, rush down to the Excelsior Hotel where our fellow journalists are housed, and there get joyously drunk with them. They are drunk nearly all the time, but I have not seen Natalie inebriated in years. I must say that when her chief local admirer, a banal-minded Associated Press reporter, brought her back, she was full of amusing raillery, though scarcely able to walk straight. Her mood was so gay, in fact, that I was tempted to disclose then and there the grave secret I have been harboring for two weeks, not even entrusting it to these pages. But I refrained. She has suffered enough on my account. Time enough to reveal

In 1970 the Quakers released a slim book entitled “Who Shall Live? Man’s Control over Birth and Death: A Report Prepared for the American Friends Service Committee” which was the result of a decision which the Family Planning Committee of the AFSC reached in December 1966 “to explore the issues involved in abortion.” That meeting in turn flowed from the November 1966 meeting that the AFSC had had with Planned Parenthood, and that meeting resulted from the setback the Quaker and Episcopalian forces for sexual liberation and eugenics in Philadelphia had suffered at the hands of Martin Mullen, when the governor capitulated to his demands and backed away from state-promoted birth control in August of the same year. As a result of their meeting with Planned Parenthood, the Quakers decided to “make a study of the availability of family planning services for medically indigent families in the city and to form an estimate as to the extent of the unmet need for such services. “Who Shall Live” was the fruit of this labor. “Who Shall Live?” is a graphic example of moral theology in the Quaker mode. It begins by announcing that “for 300 years members of the Society of Friends (Quakers) have been seekers after the truth” and concludes by admitting that they have been so far unsuccessful in their efforts. Where once people like Fox and Penn “thought of himself as created only a few thousand years ago,” the enlightened Quakers who wrote birth-control tracts in the 1960s “now know he is part of an evolutionary process that has been going on for billions of years. In that process he has arrived at a stage of knowledge and technology whereby he himself has the power, at least in part, to determine the direction in which he will evolve in the future.” Having decided that their religious forebears were wrong on just about everything because they didn’t understand science, the 1970 Quakers then give some sense of their own grasp of science as it applies to population issues. Looking at the world from outer space in 1968, the Quakers found it “incredible that 3.5 billion people should be living on that small spinning planet.” Taking their cue from Paul Ehrlich’s 1968 book “The Population Bomb” the Quakers concluded quite logically that if the planet cannot sustain 3.5 billion people in 1968, then it certainly couldn’t sustain 6 billion people in the year 2000. Unless drastic population-control measures are introduced immediately, dire consequences will follow. “Lamont C. Cole, who is a Professor of Ecology warns that we may one day find ourselves short of breathable air,” the Quakers announced breathlessly.

She looked up startled, laughed. “I was bald till I was ten months old.” She looked at him, seeing him again, and the future be damned, since all possible futures ever envisaged are—rusty sinks, two-week vacations and bombs or collective fraternity or harps and houris—endlessly, sordidly dreary, all delight being in the present and its past, all truth too, and all fidelity in the word, the flesh, the present moment: for the future, however you look at it, contains only one sure thing and that is death.

Everybody kills everybody, given the chance.

One would think he was going to have his throat cut," said the Controller, as the door closed. "Whereas, if he had the smallest sense, he'd understand that his punishment is really a reward. He's being sent to an island. That's to say, he's being sent to a place where he'll meet the most interesting set of men and women to be found anywhere in the world. All the people who, for one reason or another, have got too self-consciously individual to fit into community-life. All the people who aren't satisfied with orthodoxy, who've got independent ideas of their own. Every one, in a word, who's any one. I almost envy you, Mr. Watson." Helmholtz laughed. "Then why aren't you on an island yourself?" "Because, finally, I preferred this," the Controller answered. "I was given the choice: to be sent to an island, where I could have got on with my pure science, or to be taken on to the Controllers' Council with the prospect of succeeding in due course to an actual Controllership. I chose this and let the science go." After a little silence, "Sometimes," he added, "I rather regret the science. Happiness is a hard master–particularly other people's happiness. A much harder master, if one isn't conditioned to accept it unquestioningly, than truth." He sighed, fell silent again, then continued in a brisker tone, "Well, duty's duty. One can't consult one's own preference. I'm interested in truth, I like science. But truth's a menace, science is a public danger. As dangerous as it's been beneficent. It has given us the stablest equilibrium in history. China's was hopelessly insecure by comparison; even the primitive matriarchies weren't steadier than we are. Thanks, l repeat, to science. But we can't allow science to undo its own good work. That's why we so carefully limit the scope of its researches–that's why I almost got sent to an island. We don't allow it to deal with any but the most immediate problems of the moment. All other enquiries are most sedulously discouraged. It's curious," he went on after a little pause, "to read what people in the time of Our Ford used to write about scientific progress. They seemed to have imagined that it could be allowed to go on indefinitely, regardless of everything else. Knowledge was the highest good, truth the supreme value; all the rest was secondary and subordinate. True, ideas were beginning to change even then. Our Ford himself did a great deal to shift the emphasis from truth and beauty to comfort and happiness. Mass production demanded the shift. Universal happiness keeps the wheels steadily turning; truth and beauty can't. And, of course, whenever the masses seized political power, then it was happiness rather than truth and beauty that mattered. Still, in spite of everything, unrestricted scientific research was still permitted. People still went on talking about truth and beauty as though they were the sovereign goods. Right up to the time of the Nine Years' War. That made them change their tune all right. What's the point of truth or beauty or knowledge when the anthrax bombs are popping all around you? That was when science first began to be controlled–after the Nine Years' War. People were ready to have even their appetites controlled then. Anything for a quiet life. We've gone on controlling ever since. It hasn't been very good for truth, of course. But it's been very good for happiness. One can't have something for nothing. Happiness has got to be paid for. You're paying for it, Mr. Watson–paying because you happen to be too much interested in beauty. I was too much interested in truth; I paid too.

idiot compassion, you avoid rocking the boat to spare people’s feelings, even though the boat needs rocking and your compassion ends up being more harmful than your honesty. People do this with teenagers, spouses, addicts, even themselves. Its opposite is wise compassion, which means caring about the person but also giving him or her a loving truth bomb when needed.

This cramped little space that stank of earth and smoke and sweat, that dripped water during every hard rain, and whose floor was often a half-frozen soup of mud and sunflower seeds and straw, now seemed to him more comfortable than Ketterling’s HQ could ever be, and he knew why. Here, surrounded by the weapons hanging from nails by their straps, the boxes of hand grenades, the cut-down artillery shells filled with cigarette butts, the crumpled moisture-bloated magazines and greasy playing cards, one lived an honest life. You couldn’t get that back home anymore. The radio and the newspapers were full of lies that would have been insulting even if the streets hadn’t been full of rubble and the air with the shriek of air-raid sirens, and it wasn’t enough for the government that the people merely endure it all, bombs and lies, without objecting. They had to believe the lies, had to parrot them back with sickly smiles plastered on their faces, lest they be branded defeatists and be taken away. It wasn’t like that here. Nickolaus wanted it to be, but it wasn’t. Here, a man might be hungry, he might itch with lice, he might sting with pain from cuts that never healed, he might be empty-headed with fatigue and half-deafened from noise, but he always knew precisely where he stood—with his comrades and with the enemy. There were no intrigues, no politics, no flag-waving. A man never looked you in the eyes and told you black was white, or worse yet, demanded that you agree that black was white. There was no need because he had already asked you to die for him, and once you had agreed, what need was there for words?

Human kingdoms advance by force and violence with falling bombs and flying bullets, but God’s kingdom advances by stories, fictions, tales that are easily ignored and easily misunderstood. Perhaps that’s the only way it can be.1

Hear the good news. Whatever your story: The hurt you can’t let go of. The gossip and backbiting and double-talk. The forgiveness you withheld until it was too late. The doubts that linger. The disappointments you still resent. The relationship you let fester. The lies you tell to shroud your addiction. The truth you’re too cowardly to come out with. The handout you withheld. The frustration that others aren’t as faithful as you. The gift you gave with strings attached. The if-bombs you throw down as conditions of your love. The prodigal you won’t welcome home. The prejudice. The self-righteousness and sanctimony that feels good for a second—especially when it’s about politics—but then it sticks on you like a bad smell on your shoe. The secret you keep hidden in the dark corner closet of your heart. Whatever your story—what story? Christ Jesus has set you free from that story by becoming that story for you.

I had closed off from parts of myself many years before. And that kind of extreme disassociation only slowly bred a kind of hostility towards myself that was like a time bomb, and it had finally gone off, shattering everything I knew to be my life.

What is clearer is that suicide attacks, and our responses to them, have been central to the formation of the modern age. They helped create the conditions that caused the Russian Revolution; they were in the forefront of the minds of men who created a nuclear epoch and, unwittingly, the Cold War that followed; they were there at the beginning of the War on Terror that still dominates our headlines and they have helped drag the Middle East into the quagmire that it is today. In so doing, they have fuelled fears about migrants and refugees the world over, they have challenged the UN to its very core, and they have fed off conspiracy theories, post-truth propaganda and a view that the world is witnessing a millenarian clash of civilliations that heralds the end of days.

War-affirming Biblicists who desire to justify drone strikes and carpet bombing can cite Elijah, but Jesus says something else.

Places I woke up after drinking 95% (all true): up a tree, on a large flat rock, in an empty, pitch-black bomb shelter (it took me an hour to find my way out), lying on the border fence trouser-less being licked awake by a giant Rottweiler.

The emptiness of the bunker haunts me still. Five and a half years since we last cowered in its dark interior, listening for the low growl of approaching planes or the muffled reverberation of nearby bomb strikes. Five and a half years since something inexplicable happened in the midst of all that darkness and waiting and fear. The truth haunts my brother and sister, too, I know. Poor darling Jamie, who works so hard and never quite feels he's doing enough. Poor lovely Phillipa, off in America, running from our past. As for me, I refuse to be pitied. I refuse to be anyone but who I've always been: Evelyn Hapwell, teller of truths and walker of worlds, friend of the Woodlands and enemy of tyrants, beloved of Cervus, the Guardian of the Great Wood. The words Cervus once spoke to me are emblazoned on my bones, writ large across every inch of my skin. A Woodlands heart always finds its way home. Your words, Cervus, not mine. No matter how many years pass, I plan to hold you to them.

Whatever is coming does not just come, as you say. It's helped by people willfully looking away. People develop the habit of swallowing lies rather than (learn) the truth. The minute you start thinking something else, then you've stopped paying attention ---and paying attention is all we've got." "If the world had paid more attention in 1939, maybe we wouldn't be sitting here in the dark, dodging bombs" "A story like a snapshot is caught, held for a moment and then delivered. But the people in them go on and on. And what happens next? What happens?" Not knowing haunted her.

The truth is that in spite of the bloody bombs, life was fun.

Yash's happiness is in being governor of California. Then moving on to even bigger things. I'm the one who will get him there. You're the one who will get in his way." Every time India thought she could walk away without answering, the woman said something that made it impossible. "And you don't care how you get there? You don't care that you're holding him to ransom when all he was doing was helping you? You don't care that you've turned him into a crutch?" Naina paled at that. India had hit a nerve. But every aha moment fought you. That's what made the journey so hard.

But I wonder how much of this crime lies on my shoulders," she added quietly, to herself. "Too slow, too lazy, unable to make decisions... well, the evil is spread around, and some of it may be mine, Princess." "I. Am not. A princess!" Rapunzel tried to keep her voice under control in deference to the old lady. She ground her teeth to keep from screaming. "But of course you are," the old lady said in mild surprise. "You are the Crown Princess Rapunzel, daughter of King Frederic and Queen Arianna, heir to the throne.

After reading an article about the unrest in yet another country, I couldn’t help but think, If we heard bombs going off each night and knew the imminent threat of being hit, captured, or separated, how might I talk to my children about Jesus and about prayer? What would prayer look like if that were our situation? I want to seek Him with that kind of urgency. I want my children to trust Him like their lives depend on it. Because they do. The stable country we live in, the homes we reside in, the lovely future we anticipate—these things can sometimes act as a facade, masking the truth that each and every breath we breathe is from God. The only one we can truly count on is Him. The only thing that is truly stable and unchanging is God.

Note: The first incident happened after the arrest by the Netherlands police in May 1980. I suffered from that, which destroyed my career, future, health, and life. I tried and tried to investigate that, but the police didn't even register the first information report (FIR). It stayed, refusing since 1980 until now, which creates suspicious questions about what the reasons are for not filing the case. It mirrors whether the Netherlands government victimised me or whether the hired ones of the international intelligence agencies have been a hindrance or the criminal groups. - The second incident happened in the shape of uncurable cancer; it was a deliberate mistake and ignorance of the Netherlands Urologists, who did not follow even the primary medical borderlines for the checkup during one year from 2016 to 2017. After the diagnosis, they are hiding the reality, and they still do not take it seriously. I still hope that the Netherlands' neutral and free media will awaken to help me investigate the incident. It will save millions of lives around the world. In God's name, take it seriously to protect me and others. I feel suspicious elements around me. I cry and pray day and night for God's protection since I do not exclude the Qadeyanis witches and magicians, who keep doing black magic continuously that the West does not understand. My Real Story In A Poem *** I never thought I would suffer from cancer The metastatic prostate gland I still cannot decide that It is natural or human-made Since everything is possible In the medical-criminal world How it happened in Western society; Civilized urologists ignored it deliberately From 2016 to 2017 Telling that nothing was wrong Whereas I was suffering from Bleeding, burning, and pain During urinating I begged urologists for a wide-scale checkup With MRI scans and other new technologies But urologists stayed rejecting; Whereas I was paying insurance for that Consequently, at the beginning of 2017 The diagnosis became a time bomb that I had metastatic prostate gland cancer, Which was not curable, They listed me on the death list, Treating for longer life expectancy However, they do tell not the truth And stay suspicious It confuses me and creates grave fear Since then I am bearing terrible side effects Factually, I became victimized twice By criminals, Intelligence Agencies And underground-mafias Which I am unable to trace alone In this regard, I approached Western Media, Ministries, police, courts, Euro Union Unfortunately, none of those responded Even my motherland media cruelly ignored It seems as if I am in the grip of the demon And The Prisoner Of The Hague Everyone has left me alone in pain, Stress, fear, depression Even my children don't care And realize my tears Where resides sympathy, empathy, And humanity? I feel death before death It is a silent cruelty Ah, where should I ask and beg For justice, help, and investigation That civilized world should know An innocent is under victimization I believe God will help and protect And someone from somewhere Appear to hold my hands To eliminate all criminals and demons My cancer will be curable With a longer life expectancy, in some ways Amen, O' merciful God amen.

Don't be such a prickly rose, Your Majesty,' the Roach says with a shrug and a grin. 'I'm not giving you an order. I'm suggesting that if you tried to glamour Jude, we could find out the truth.' Cardan sighs and walks toward me. I know this is necessary. I know that he doesn't intend to hurt me. I know he can't glamour me. And yet I draw back automatically. 'Jude?' he asks. 'Go ahead,' I say. I hear the glamour enter his voice, heady and seductive and more powerful than I expected. 'Crawl to me,' he says with a grin. Embarrassment pinks my cheeks. I stay where I am, looking at all their faces. 'Satisfied?' The Bomb nods. 'You're not charmed.

You used to live in Florida?” Amos asked suddenly from the back seat. I nodded and stuck to the truth. “For ten years, and then I spent the next ten in Nashville, and I was back in Cape Coral—that’s in Florida—for the last year before coming here.” “Why’d you leave there to come here?” the teenager scoffed like that was mind-blowing to him. “Have you been to Florida? It’s hot and humid.” I knew Mr. Rhodes had lived there, but I wasn’t about to drop that knowledge bomb on their asses. They didn’t need to know I’d been creeping and stalking. “Dad used to live in Florida.” I had to pretend like I didn’t already know this. But then his word choice sank in. He’d said his dad not him. Where had he lived then? “You did, Mr. Rhodes?” I asked slowly, trying to figure it out. “Where?” “Jacksonville.” It was Amos who answered instead. “It sucked.

Teasdale doesn't have money for an attorney," he said. "Especially one from Boston. Who are you, really?" Sidney lifted her chin. "An attorney from Boston." "You don't sound like it." She lifted an eyebrow. "Like an attorney?" He scoffed. "No, you have that droning drivel down. You don't sound Boston." She shrugged. "I didn't start out there." "You sound like Sawyer," he said with a nod toward wherever Sawyer had headed. She refused to turn around to find out. "Well, I'm sure there are more than just two of us from---" "You know him," Crane said, narrowing his eyes. Sidney's tongue faltered, and she cleared her throat. "You're from the same place, aren't you?" he asked. "The same little hick town." "Because we both have an accent?" she asked, laughing, hoping it would cover up her lie. "Because of how I just saw him look at you," Crane said, studying Sidney with a grin. "Like a lovesick schoolboy. Holy shit, you're her>." Sidney's breath felt trapped in her chest, unable to move in or out, just held captive there. Sawyer had a her? And she was it? "I---I'm who?" "The girl he came to town all messed up over," Crane said, crossing his own arms. "A hundred years ago. Well, well, well." All messed up over. After punching out his own father. Defending her. Damn it if all her carefully constructed and ancient defenses weren't crumbling around her regarding him. The boy who shattered her already shaky confidence. The reason she bitterly swore off love and dove into work, into making herself a hard and formidable beast. A beast without people skills but still. And now... "We were friends in high school, yes," Sidney managed to push out, her voice sounding decidedly wobbly. "That has no bearing on Mr. Teasdale's case." "Which came to you how, again?" Crane asked. Sidney smiled. "I'll ask the questions." Crane winked, and she so much wanted to slug him. "Nice deflection. What firm are you with?" "Finley and Blossom." "Blossom?" he asked. And it wasn't about the name. It was recognition. Shit. "Yes, sir." "His damn niece," Crane said, slapping a big hand against the ladder. "I forgot she was a lawyer. Damn it. She sent you." Oh, seven kinds of hell, now this wall was disintegrating, too. She needed a suit of armor. "Everything okay?" said a voice from directly behind her. A voice that sent shock waves to all her nether regions, especially coupled with thee hand that rested on the back of her neck. Crap, she needed more than armor. Sidney needed a force field. "I work for her," Sidney said, ignoring Sawyer's question and fighting the urge to settle back against him. "And you need to bring back the win," Crane said, chuckling. God help her if she was ever up against this asshole in court.

It's a cozy little thought, isn't it? All of us under one roof, even the Gentle Lord. You sent me to die in just the next room." Father's jaw clenched. "I sent you to save our world," he ground out. "I'm your daughter," I spat. "Didn't it ever, for a single moment, occur to you that you should try to save me?" "Of course I wanted to save you," Father said patiently, "but for the sake of Arcadia--" "You weren't thinking of Arcadia when you bargained with the Gentle Lord. And I'm not sure you were thinking much of Mother, either, because if you really loved her, you would have found a way to save both the daughters she wanted so much." I bared my teeth. "Or at least you wouldn't have spent the last five years bedding her sister.

So that's why you're here. You're trying to help out Tita Rosie." I looked her in the eye. "Just because I left doesn't mean I was never there for my family. We all help in whatever way we can. Not all the Macapagal kids are deadbeats.

Naturally, von Neumann’s picture of the player as a completely intelligent, completely ruthless person is an abstraction and a perversion of the facts. It is rare to find a large number of thoroughly clever and unprincipled persons playing a game together. Where the knaves assemble, there will always be fools; and where the fools are present in sufficient numbers, they offer a more profitable object of exploitation for the knaves. The psychology of the fool has become a subject well worth the serious attention of the knaves. Instead of looking out for his own ultimate interest, after the fashion of von Neumann’s gamesters, the fool operates in a manner which, by and large, is as predictable as the struggles of a rat in a maze. This policy of lies—or rather, of statements irrelevant to the truth—will make him buy a particular brand of cigarettes; that policy will, or so the party hopes, induce him to vote for a particular candidate—any candidate—or to join in a political witch hunt. A certain precise mixture of religion, pornography, and pseudoscience will sell an illustrated newspaper. A certain blend of wheedling, bribery, and intimidation will induce a young scientist to work on guided missiles or the atomic bomb. To determine these, we have our machinery of radio fan ratings, straw votes, opinion samplings, and other psychological investigations, with the common man as their object; and there are always the statisticians, sociologists, and economists available to sell their services to these undertakings. Luckily for us, these merchants of lies, these exploiters of gullibility, have not yet arrived at such a pitch of perfection as to have things all their own way. This is because no man is either all fool or all knave. The average man is quite reasonably intelligent concerning subjects which come to his direct attention and quite reasonably altruistic in matters of public benefit or private suffering which are brought before his own eyes. In a small country community which has been running long enough to have developed somewhat uniform levels of intelligence and behavior, there is a very respectable standard of care for theunfortunate, of administration of roads and other public facilities, of tolerance for those who have offended once or twice against society. After all, these people are there, and the rest of the community must continue to live with them. On the other hand, in such a community, it does not do for a man to have the habit of overreaching his neighbors. There are ways of making him feel the weight of public opinion. After a while, he will find it so ubiquitous, so unavoidable, so restricting and oppressing that he will have to leave the community in self-defense.

War-time Japan was an unbelievable utopia; a certain empty beauty pervaded it throughout. This was not the beauty of human truth. So long as ew forget to think, we can easily find in this sight an unsurpassable show of nonchalance and magnificence. Even with the unceasing fear of bombings, people were always nonchalant just so long as they didn't think and needed only to gave entranced. I too was one of those fools. In all innocence, I was playing with the war,

Treating truth as a bargainable commodity is much like planting a time bomb that immediately resets itself after every explosion.

The truth is that one never believes for a minute, no matter what danger you’re in, that you yourself are going to be killed. The bomb is always going to hit the other person!

14. Cooperation between science and faith. If there’s one thing that differentiates SoulBoom from the majority of mystical faiths of the past, it is a core belief in the essential harmony between science and religion. Our universe is not singular; it is unified. A unified field of physical and spiritual forces that shape and determine our lives. Science is often seen as logical and objective and spirituality as “airy-fairy” and subjective. However, it’s time to rectify once and for all this false dichotomy. As Louis Pasteur said, “A little science takes you away from God but more of it takes you to Him.” Both are methods of examining and interacting with the same reality. We understand the physical world, its laws, operations, and mysteries through the lens of science. Science is both a database of knowledge and a system of learning about natural laws by using repeatable experiments that reveal factual truth about those systems. We at SoulBoom would argue the same is true of the spiritual world. Spiritual guidance from the world’s great faith traditions and from Indigenous belief systems allow us to understand the “why” that exists beyond the “how” of science. If science leads us to create an atomic bomb, religion shows us that peace is the ultimate goal. If technology helped create tremendous advances in transportation, energy, and construction, a wise, moral imperative tells us that the resulting CO2 in the atmosphere will be devastating to our species and thousands of others and must be limited for the good of our descendents.

How funny is it that we are constantly told to follow our dreams but are punished to a torturous degree if our dreams don't come true like the way we want them to. It takes a lot to bloom again after it. But being able to bloom again is what matters. The crux lies in the answer to the question that 'Do we really bloom again?' Perhaps yes, but perhaps never in the same way.

I sometimes refer to it as a war without blood: there are no soldiers in the field, no bullets and bombs.

But I couldn’t let you go on thinking I hated you. That’s so far from the truth.” “You sure could have fooled me. You could have fooled everyone. Why were you such a jerk to me?” His grin slips. “I told you. I was a kid, and that’s what dumb boys do when they like a girl. They pick on them.” “I’ll never understand that.” “Yeah, it’s stupid,” he says. “Then we both grew up, and giving each other hell was just a part of who we were. There was no going back.” Dean is staring at me, almost knowingly. “And you can deny it all you want, but you wouldn’t want it any other way.” I set my jaw, my emotions spiraling into a frenzy. I’m not sure what to make of Dean’s confession. I can’t process it. It goes against everything I thought we were. I gulp back more questions and choose to reroute the subject. Dean’s bomb did happen to trigger something somewhat juicy. “I lost my virginity to Mr. Adilman.” He gapes at me. “What the fuck?

So, you want us to stop saying gay. Want to remove the right to acknowledge the truth of our bodies and hearts and eradicate the language that names us As if this will somehow keep you safe from our existence As if you can see no evil, hear no evil, speak no evil us into oblivion. It was you who birthed us into a legacy of code makers and breakers. Humans who took their language underground. Cast spells and had wordless conversations with our ancestors Who gifted us new ways to speak in the open air. We painted pink triangles on the walls of The underground bomb shelters you built to bury us alive Left a trail of glitter pointing to the inborn light in our chests So the ones who came looking for us would know how we lived. We stole back the vernacular you created to hide us back from the tips of your forked tongues Alchemized the sounds that twisted your mouth into symbols of reclamation Used your vilification to dig ourselves out of the closets you constructed around us Made our way blazing and victorious into the sun. When AIDS devastated an entire glittering generation We crafted a whispered language of the isolated hospital room and empty funeral That can only be heard by bodies That have been asked to hold a loss too deep to name. When Matthew Shephard's bloody and broken body Was found tied to that barbed wire fence, the only clean part of his skin the trails of his desperate tears We twisted from the ethers an entirely new way to name collective grief and fear, one far too infinite to hold alone It has always been our tenacious together than holds us. Drive us underground We will always surface Singing words you can never own Because don’t have the range to hear them. Go ahead, take away our words, We will birth a whole new language You’ve been sending your armies for us since the beginning of time But we were born for battle. You wonder why we are still here? You made us this strong. You think getting rid of a word will silence us? You’d have to ban them all.

In history, power stems only partially from knowing the truth. It also stems from the ability to maintain social order among a large number of people. Suppose you want to make an atom bomb. To succeed, you obviously need some accurate knowledge of physics. But you also need lots of people to mine uranium ore, build nuclear reactors, and provide food for the construction workers, miners, and physicists. The Manhattan Project directly employed about 130,000 people, with millions more working to sustain them. Robert Oppenheimer could devote himself to his equations because he relied on thousands of miners to extract uranium at the Eldorado mine in northern Canada and the Shinkolobwe mine in the Belgian Congo —not to mention the farmers who grew potatoes for his lunch. If you want to make an atom bomb, you must find a way to make millions of people cooperate.

If you build a bomb and ignore the facts of physics, the bomb will not explode. But if you build an ideology and ignore the facts, the ideology may still prove explosive. While power depends on both truth and order, it is usually the people who know how to build ideologies and maintain order who give instructions to the people who merely know how to build bombs or hunt mammoths. Robert Oppenheimer obeyed Franklin Delano Roosevelt rather than the other way around. Similarly, Werner Heisenberg obeyed Adolf Hitler, Igor Kurchatov deferred to Joseph Stalin, and in contemporary Iran experts in nuclear physics follow the orders of experts in Shiite theology.

What's the point of truth or beauty or knowledge when the anthrax bombs are popping all around you?

the modern political warrior seeks to weaponise fake news so that it becomes.....a suicide bomb at the heart of our information system

Until the truth about the apartment bombings is known, the true nature of Russia’s postcommunist history cannot be established. At the same time, failing to react to the evidence that the bombings were a government-planned mass crime leaves such provocation as a standing temptation for government leaders. If those responsible are not identified and punished, it will be assumed by those fighting for power in Russia that provocations are a legitimate way to win elections.

When a writer removes the pen from the spiral parts of her notebook, a bomb has just been detonated- The Affidavit of Niedria Dionne Kenny

People still went on talking about truth and beauty as though they were the sovereign goods. Right up to the time of the Nine Years’ War. That made them change their tune all right. What’s the point of truth or beauty or knowledge when the anthrax bombs are popping all around you? That was when science first began to be controlled—after the Nine Years’ War. People were ready to have even their appetites controlled then. Anything for a quiet life. We’ve gone on controlling ever since. It hasn’t been very good for truth, of course. But it’s been very good for happiness. One can’t have something for nothing. Happiness has got to be paid for.

… the conjunction of Beethoven’s last symphonic masterpiece with crucial works or events in the lives of so many other outstanding artists made 1824 a particularly fertile year…. The fact that the Ninth Symphony, Byron’s death, Pushkin’s Boris Gudunov and “To the Sea,” Delacroix’s Massacres at Chios, Stendhal’s Racine and Shakespeare, and Heine’s Harz Journey and North Sea Pictures all futhered, in one way or another, Romanticism’s rear-guard action against repression underlines the significance of that speck of time. And perhaps these brief glances at those artists and their states of being at that moment will have helped to remind readers—as they reminded this author—that spiritual and intellectual liberation requires endless internal warfare against everything in ourselves that narrows us down instead of opening us up and that replaces questing with certitude. Nearly two centuries later, the world still overflows with people who believe that truth not only exists but that it is simple and straightforward, and that their truths—be they political, religious, philosophical, moral, or social—constitute The Truth. Federico Fellini’s characterization, a generation ago, of the fascist mentality as “a refusal to deepen one’s individual relationship to life, out of laziness, prejudice, unwillingness to inconvenience oneself, and presumptuousness” describes the obedient adherents of most prefabricated beliefs, everywhere and at all times. The others—the disobedient, the nonadherents, those who think that the world is not easily explained and that human experience does not fit into tidy little compartments—are still fighting the eternally unwinnable War of Liberation. Until our sorry species bombs or gluts itself into oblivion, the skirmishing will continue, and what Beethoven and company keep telling us, from the ever-receding yet ever-present past, is that the struggle must continue (pp. 110-11).

And they want to find us guilty for this, but they don’t want to find us innocent, and that’s tragic because you see, if I were running the system and I wanted to clear up the system, I wouldn’t go around looking for guilty people. I would go around looking for innocent people and if I found some guilty people, I would convert them into being innocent and not guilty. Because when you’re guilty, you’re a criminal, according to the way this man thinks. And when you’re innocent, you’re not. So what will be the point of trying to find somebody guilty and making a criminal out of that person when the only thing a criminal can do is to influence crime. It would seem to me that if you want to solve the problem of somebody, you wouldn’t be looking to find that person guilty, find that person wrong, find that person innocent—or guilty. You would look—would be looking to find that person innocent because innocence is right and guilt is wrong, and you cannot get right from wrong or wrong from right.   What is the point of finding somebody wrong if you’re trying to make somebody right? What is the point of having a society that looks to find somebody criminal if you’re trying to get rid of crime? What is the point of having society convicting people of things they are told that they did, rather than things that they have seen that they have done? Do you know what evidence is? Evidence is what you see before you, and what I see before me are bombs on that man’s table. What I see before me are jugs on that man’s table. What I see before me are charges that that man put on me, but he’s not charging me with what is right. He’s not charging me with innocence. He’s not charging me with substance, he’s charging me with guilt. What did I do with guilt? Why are you charging me with guilt? Charge me with something that has substance, something that’s going to make me well if you feel that I’m sick. Something that’s going to make me healthy if you feel that I’m unhealthy. Something that’s going to make me strong if you feel that I’m not strong. I’m not a guilty man, I’m an innocent man! I didn’t come here to make trouble or bring trouble. But to bring the truth, an goddammit, that’s what I’m gonna do!

John & Mobay Africa presented their case. Some days John Africa would lean back in his chair and close his eyes. His court appointed attorney told him one day that if he continued to go off to sleep, it would hurt his case. His response was: “I’ll hurt my case if I don’t sleep!” The guy never said anything more to him about sleeping.   No matter what questions were asked of witnesses by the prosecution, there was never an objection made by either John or Mobay Africa. My sister LaVerne and I were asked about this at a later date. We explained that there were no objections made by either of them because that would suggest they only had a problem with the part they were objecting to. When in fact, they objected to all of it! . . . and so it went until it was time for closing arguments. Much of John Africa’s closing is as follows:   “Ona MOVE! Now we have to understand what this case is about. This case is about evidence. Now it’s evident that we’ve got some bottles and pipes and some people sitting around with those bottles and pipes, and we’ ve got some so-call bombs over there that are supposed to belong to myself and my brother. But as you can see, evidently the bombs are on that side of the room. We’ve been charged with terrorizing the city and making threats on civilians and the like. And they want to find us guilty for this, but they don’t want to find us innocent, and that’s tragic because you see, if I were running the system and I wanted to clear up the system, I wouldn’t go around looking for guilty people. I would go around looking for innocent people and if I found some guilty people, I would convert them into being innocent and not guilty. Because when you’re guilty, you’re a criminal, according to the way this man thinks. And when you’re innocent, you’re not. So what will be the point of trying to find somebody guilty and making a criminal out of that person when the only thing a criminal can do is to influence crime. It would seem to me that if you want to solve the problem of somebody, you wouldn’t be looking to find that person guilty, find that person wrong, find that person innocent—or guilty. You would look—would be looking to find that person innocent because innocence is right and guilt is wrong, and you cannot get right from wrong or wrong from right.   What is the point of finding somebody wrong if you’re trying to make somebody right? What is the point of having a society that looks to find somebody criminal if you’re trying to get rid of crime? What is the point of having society convicting people of things they are told that they did, rather than things that they have seen that they have done? Do you know what evidence is? Evidence is what you see before you, and what I see before me are bombs on that man’s table. What I see before me are jugs on that man’s table. What I see before me are charges that that man put on me, but he’s not charging me with what is right. He’s not charging me with innocence. He’s not charging me with substance, he’s charging me with guilt. What did I do with guilt? Why are you charging me with guilt? Charge me with something that has substance, something that’s going to make me well if you feel that I’m sick. Something that’s going to make me healthy if you feel that I’m unhealthy. Something that’s going to make me strong if you feel that I’m not strong. I’m not a guilty man, I’m an innocent man! I didn’t come here to make trouble or bring trouble. But to bring the truth, an goddammit, that’s what I’m gonna do!

Let’s be clear. The relationship each of us has with God is hugely important. It is also vital to insist that God will indeed look after his people following their deaths, all the way to his final new creation. But these are not the center of the good news. We have placed the stress at the wrong point, like people putting the emphasis on the wrong syllable. The words may be true, but the way we say them gets in the way of that truth coming out clearly. The good news is about the living God overcoming all the powers of the world to establish his rule of justice and peace, on earth as in heaven. Not in heaven, later on. And that victory is won not by superior power of the same kind but by a different sort of power altogether. We know what the power of the world looks like. When push comes to shove, as it often does, it is the power of violence, using the threat of pain and death. It is, yes, the power of tanks and bombs, and also of guns and knives and whips and prisons and barbed wire and bulldozers. Weapons to destroy people’s lives; machines to destroy their homes. Cruelty in the home or at work. Malice and manipulation where there should be gentleness, kindness, and wisdom. Jesus’s power is of a totally different sort, as he explained to the Roman governor a few minutes before the governor sent him to his death—thereby proving the point. The kingdoms of the world run on violence. The kingdom of God, Jesus declared, runs on love. That is the good news.

In the Libyan desert, fused glass and radioactive tektites were discovered and analyzed by Dr R V Dolphin. His discoveries are discussed by Colin Wilson and Rand Flem-Ath: After studying the Libyan desert glass, Dolphin suggested that for the ancient Phoenicians to have worked with temperatures equivalent to 6,000 degrees Celsius, they may have known the secret of atomic power – (The Atlantis Blueprint) Six thousand degrees Celsius is only two thousand degrees less than the temperature of the sun. At the same location jars and vases were found that fashioned in the same manner as earthenware. However, these artifacts were not made from clay, but the hardest substances known, such as basalt, quartz and diorite. Necks of vases were so narrow no hand could possibly have fashioned their interiors. High temperatures must have been employed, but experts are mystified as to how that was accomplished. Exceptionally high temperatures are required to remove impurities from gold. So scientists found themselves perplexed after necklaces, found in Libya, turned out to be one hundred percent pure gold. Doctor Dolphin accepted the truth and openly admitted what most of his academic colleagues could not, namely, that the secrets of atomic energy were known in prehistoric times. Charles Berlitz collated information on similar cases in Mesopotamia and Scotland. He wrote: After finding layers of Babylonian and Sumerian artifacts, the archaeologists had passed through 14 feet of clay which indicated a prolonged flood. Below this strata was a level of fused glass, the same kind found at Alamogordo in Texas after the A-bomb blasts – (Atlantis: The Eighth Continent) In west Scotland there is a fort that has one of its sides completely fused into glass, in the same manner. It had received some intense heat, but not lightening – ibid

In his 1999 book, Day of Deceit: The Truth About FDR and Pearl Harbor, Robert B. Stinnett, a navy photographer who served in the same World War II aerial group as former President George H. W. Bush, used documents acquired from a Freedom of Information Act request to demonstrate definitively that FDR knew about the attack on Pearl Harbor in advance and let it go as part of his larger strategy to provoke the Japanese into war.185 The smoking guns included several declassified, U.S.-decoded Japanese naval broadcasts, and spy communiqués which set forth a timetable, a census, and bombing plans for U.S. ships at Pearl Harbor, at least the contents of which were relayed to FDR and his aides.186 In large part, the book discussed a particularly damning piece of evidence called the McCollum Memo, a six-page document written in October 1940—fourteen months before the attack on Pearl Harbor—and addressed to two senior FDR military advisors outlining the steps for provoking the Japanese into making an overt act of war.187

In 1943, I was sent to the Federal Penitentiary in Milan, Michigan, for nothing other than to be kept out of the public and from teaching my people the truth during the war between America, Germany, and Japan. This war came to a halt in 1945 when America dropped an atomic bomb on Japan. And the following year, in August, 1946, I was released on what the institution called “good time” for being a model prisoner who was obedient to the prison rules and laws. In the year 1942-43, according to reports,

The murder of a child has no justification, even if the bombs have missed their mark.

You always want to blame the person who gets hurt instead of the one who does the hurting. I guess that means you think I knew you when you were hooking up with Harland Henson behind my back?" I let this long-held secret come tumbling out, one of many wounds Bitsy delivered during childhood. "My first boyfriend stolen by my only sister. How much more Jerry Springer does it get? You'd have taken Fisher too, if he had let you. I know all about how you tried to kiss him while I was getting dressed for prom.

Another round of bombs. They unnerve everyone but me. I like fire. Explosions. Death. It’s a comfort. A truth we all share.

You could still be lying,' says the Roach. He turns to Cardan. 'Try her.' 'Your pardon?' Cardan says, drawing himself up, and the Roach seems to suddenly remember whom he's speaking in such an off-handed way. 'Don't be such a prickly rose, Your Majesty,' the Roach says with a shrug and a grin. 'I'm not giving you an order. I'm suggesting that if you tried to glamour Jude, we could find out the truth.' Cardan sighs and walks toward me. I know this is necessary. I know that he doesn't intend to hurt me. I know he can't glamour me. And yet I draw back automatically. 'Jude?' he asks. 'Go ahead,' I say. I hear the glamour enter his voice, heady and seductive and more powerful than I expected. 'Crawl to me,' he says with a grin. Embarrassment pinks my cheeks. I stay where I am, looking at all their faces. 'Satisfied?' The Bomb nods. 'You're not charmed.

He had never imagined war as some kind of vague, far-off possibility. He knew the truth, that whether it is happening here at home or on a continent far enough away to seem “foreign” to those who wish to distance themselves from it, conflict is raging somewhere at any given time. War is always.

You’re the one who has to live your life. Don’t apologize to other people for the decisions you make for yourself.” My voice of reason best friend. No judgments. No second-guessing. Just unconditional love and support…and the occasional truth bomb. He was one in a billion.

don’t know precisely when Tommy came to identify as antiwar, but it was very young. Once it dawned on him that violence was the essence of war, it overthrew his early naïve fascination with military history. I associate this change with his learning the basic facts of the bombings of Hiroshima and Nagasaki and then about the horrors of the Holocaust. These historical events shook him and kept him up at night, sometimes giving him dreadful nightmares, and when he learned about genocidal violence against Native Americans, he stopped playing war and battle games altogether. After he learned what war actually was, and how it destroyed people’s lives and communities, his fascination with it ended—or, to be more precise, the character of his fascination changed. What he cared about was stopping wars and blocking militarism as a cultural and political obsession.

Sounds like he has a hard time opening up, and him sharing this--- even if it wasn't a full truth--- was probably a massive deal for him. And for you to assume he owes an explanation is, well... it's a little selfish." Nina curled her bottom lip into her mouth and nibbled. Maybe Sophie had a point, but still, wasn't his omission a sign of him not trusting her? "I can see that your wheels are spinning, so let me put it this way--- his mental health is personal and important. The same way that you don't owe him a full gynecological report just because you've let him in your vagina.

How proud must Americans be that the US continues to be the war-making giant of the world. All it takes nowadays is a fistful of practically worthless dollars, and the US sucks another prostituted nation into the corrupt orbit of the New World Order. A few of us try to stand up and point out that this is all wrong, but our voices are lost in a tidal wave of irrelevant trivia that is more important to most people than their own lives, than their own well-being. And as new planes are launched and new bombs dropped, our voices are drowned out by the ugly sounds of people gasping for breath and dying, because of our refusal to acknowledge that we ourselves have failed to protest the lies that are killing them. Because of our profound ignorance, our families will soon suffer the same fate of those innocent people who have died because we did not have the courage to confront the lies we were told, and are still being told. America is a nation of killers. If you call yourself an American, you must accept that as the truth, and act accordingly in some way to try to redeem yourself from the thoughtless scumbag that history will judge you as having been. Or at least you will have to do that if you care about anything at all.

India and Pakistan have nuclear bombs now and feel entirely justified in having them. Soon others will, too. Israel, Iran, Iraq, Saudi Arabia, Norway, Nepal (I’m trying to be eclectic here), Denmark, Germany, Bhutan, Mexico, Lebanon, Sri Lanka, Burma, Bosnia, Singapore, North Korea, Sweden, South Korea, Vietnam, Cuba, Afghanistan, Uzbekistan … and why not? Every country in the world has a special case to make. Everybody has borders and beliefs. And when all our larders are bursting with shiny bombs and our bellies are empty (deterrence is an exorbitant beast), we can trade bombs for food. And when nuclear technology goes on the market, when it gets truly competitive and prices fall, not just governments, but anybody who can afford it can have their own private arsenal—businessmen, terrorists, perhaps even the occasional rich writer (like myself). Our planet will bristle with beautiful missiles. There will be a new world order. The dictatorship of the pro-nuke elite. We can get our kicks by threatening each other. It’ll be like bungee jumping when you can’t rely on the bungee cord, or playing Russian roulette all day long. An additional perk will be the thrill of Not Knowing What to Believe. We can be victims of the predatory imagination of every green card–seeking charlatan who surfaces in the West with concocted stories of imminent missile attacks. We can delight at the prospect of being held to ransom by every petty troublemaker and rumormonger, the more the merrier if truth be told, anything for an excuse to make more bombs. So you see, even without a war, we have a lot to look forward to.

The phrase “turtles all the way down” refers to the “world turtle theory”—derived from various Hindu, Chinese, and Native American myths—that the earth is actually flat and sits balanced on a turtle, who is balanced on another turtle, who is balanced on another, et cetera. It’s a way of saying there ultimately isn’t any real truth, because everything we take as fact is explained by another fact, which is validated by another fact, all the way down to some kind of fact we had to have made up in the first place. Our whole lives, by that logic, rest upon explanations we’ve rigged up to justify explanations for whatever we were looking to understand. Turtles upon turtles upon turtles.

We hardly need to be reminded that we are living in an age of confusion. A lot of us have traded in our beliefs for bitterness and cynicism, or for a heavy package of despair, or even a quivering portion of hysteria. Opinions can be picked up cheap in the marketplace, while such commodities as courage and fortitude and faith are in alarmingly short supply. Around us all-now high like a distant thunderhead, now close upon us with the wet choking intimacy of a London fog-there is an enveloping cloud of fear. There is a physical fear, the kind that drives some of us to flee our homes and burrow into the ground in the bottoms of a Montana valley like prairie dogs to try to escape, if only for a little while, the sound and fury of the A-bombs or the hell bombs or whatever may be coming. There is a mental fear, which provokes others of us to see the images of witches in a neighbor’s yard and stampedes us to burn down his house. And there is a creeping fear of doubt-doubt of what we have been taught, of the validity of so many things we have long since taken for granted to be durable and unchanging. It has become more difficult than ever to distinguish black from white, good from evil, right from wrong. What truths can a human being afford to furnish the cluttered nervous room of his mind with when he no real idea how long a lease he has on his future. It is to try to meet the challenge of such questions that we have prepared these broadcasts. It has been a difficult task and a delicate one. Except for those who think in terms of pious platitudes or dogma or narrow prejudice-and those thoughts we aren’t interested in-people don’t speak their beliefs easily or publicly

We hardly need to be reminded that we are living in an age of confusion. A lot of us have traded in our beliefs for bitterness and cynicism, or for a heavy package of despair, or even a quivering portion of hysteria. Opinions can be picked up cheap in the marketplace, while such commodities as courage and fortitude and faith are in alarmingly short supply. Around us all-now high like a distant thunderhead, now close upon us with the wet choking intimacy of a London fog-there is an enveloping cloud of fear. There is a physical fear, the kind that drives some of us to flee our homes and burrow into the ground in the bottoms of a Montana valley like prairie dogs to try to escape, if only for a little while, the sound and fury of the A-bombs or the hell bombs or whatever may be coming. There is a mental fear, which provokes others of us to see the images of witches in a neighbor’s yard and stampedes us to burn down his house. And there is a creeping fear of doubt-doubt of what we have been taught, of the validity of so many things we have long since taken for granted to be durable and unchanging. It has become more difficult than ever to distinguish black from white, good from evil, right from wrong. What truths can a human being afford to furnish the cluttered nervous room of his mind with when he no real idea how long a lease he has on his future. It is to try to meet the challenge of such questions that we have prepared these broadcasts. It has been a difficult task and a delicate one. Except for those who think in terms of pious platitudes or dogma or narrow prejudice-and those thoughts we aren’t interested in-people don’t speak their beliefs easily or publicly.

We hardly need to be reminded that we are living in an age of confusion. A lot of us have traded in our beliefs for bitterness and cynicism, or for a heavy package of despair, or even a quivering portion of hysteria. Opinions can be picked up cheap in the marketplace, while such commodities as courage and fortitude and faith are in alarmingly short supply. Around us all-now high like a distant thunderhead, now close upon us with the wet choking intimacy of a London fog-there is an enveloping cloud of fear. There is a physical fear, the kind that drives some of us to flee our homes and burrow into the ground in the bottoms of a Montana valley like prairie dogs to try to escape, if only for a little while, the sound and fury of the A-bombs or the hell bombs or whatever may be coming. There is a mental fear, which provokes others of us to see the images of witches in a neighbor’s yard and stampedes us to burn down his house. And there is a creeping fear of doubt-doubt of what we have been taught, of the validity of so many things we have long since taken for granted to be durable and unchanging. It has become more difficult than ever to distinguish black from white, good from evil, right from wrong. What truths can a human being afford to furnish the cluttered nervous room of his mind with when he no real idea how long a lease he has on his future. It is to try to meet the challenge of such questions that we have prepared these broadcasts. It has been a difficult task and a delicate one. Except for those who think in terms of pious platitudes or dogma or narrow prejudice-and those thoughts we aren’t interested in-people don’t speak their beliefs easily or publicly.

You smell fucking delicious.” His voice is deeper and huskier than normal. “Uh, thanks?” I’m not a prude, I’ve never been against sex on my period. That shit feels bomb dot com. But I have a feeling that isn’t what Maddox is licking for… I mean, looking. Yeah, that’s not what he’s looking for.