Hedge Of Protection Quotes

Let mystery have its place in you; do not be always turning up your whole soil with the plowshare of self-examination, but leave a little fallow corner in your heart ready for any seed the winds may bring, and reserve a nook of shadow for the passing bird; keep a place in your heart for the unexpected guests, an altar for the unknown God. Then if a bird sing among your branches, do not be too eager to tame it. If you are conscious of something new - thought or feeling, wakening in the depths of your being - do not be in a hurry to let in light upon it, to look at it; let the springing germ have the protection of being forgotten, hedge it round with quiet, and do not break in upon its darkness.

Father, I thank You for Your hedge of protection over me, for Your mighty presence, and for You incomparable peace. Help me to turn to You before anything else in my time of need, to rely upon You and to seek refuge in You, no matter what storms come. In Christ’s name, amen.

But an absolute value is not proven by logic or metaphysical arguments; it is accepted, believed (even when not discussed), and hedged about with taboos to protect it.

A Hedge Knight is the truest kind of knight, Dunk. Other Knights serve the Lords who keep them, or from whom they hold their lands, but we serve where we will, for men whose causes we believe in. Every Knight swears to protect the weak, but we keep the vow the best, I think.

As a child, when his mother would pray that he would have a hedge of protection or a hedge of angels around him, he would think, “Anyone can jump a hedge. How hard is that? Forget the hedge of angels; I’m praying for a dome of angels.

THE POWER OF TWO If two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. —MATTHEW 18:19 Imagine for a moment the unlimited power of a husband and wife who walk constantly in agreement—the power of a mother and father united in the raising of children who understand the power of relationships, are saturated in wisdom, and are full of faith! How different would our world be today if there were more couples like this? How different would the church be? How different would our communities be? How different would our nations be? Father, Your Word says one person can put a thousand to flight and two can chase off ten thousand. Strengthen the hedge of protection around my marriage and family and whisper peace into my relationships, ministry, workplace, and business. No evil shall come near to my dwelling place or my marriage. Cause my relationships to work in perfect harmony with You today. Break any unhealthy patterns in our relationship, guard our thoughts and words, and fill us with new levels of passion and zeal for your calling upon us as a couple. Remove every hindrance from the divinely ordained intimacy and unity You intend for our relationship. In Jesus’s name, amen.

The triviality of American popular culture, its emptiness and gossip, accelerates this destruction of critical thought. It expands the void, the mindlessness that makes the magic, mythology, and irrationality of the Christian Right palatable. Television, the movement’s primary medium, allows viewers to preoccupy themselves with context-free information. The homogenized empty chatter on the airwaves, the banal amusement and clichés, the bizarre doublespeak endlessly repeated on cable news channels and the huge spectacles in sports stadiums have replaced America’s political, social and moral life, indeed replaced community itself. Television lends itself perfectly to this world of signs and wonders, to the narcissism of national and religious self-exaltation. Television discourages real communication. Its rapid frames and movements, its constant use of emotional images, its sudden shifts from one theme to an unrelated theme, banish logic and reason with dizzying perplexity. It, too, makes us feel good. It, too, promises to protect and serve us. It, too, promises to life us up and thrill us. The televangelists have built their movement on these commercial precepts. The totalitarian creed of the Religious Right has found in television the perfect medium. Its leaders know how television can be used to seduce and encourage us to walk away from dwindling, less exciting collectives that protect and nurture us. They have mastered television’s imperceptible, slowly induced hypnosis. And they understand the enticement of credo quia absurdum—I believe because it is absurb.

Today's prayer: God, thank you for waking me up today. Order my feet on solid ground. Build a hedge of protection around me. And, order my steps so that your will be done. Amen. 

THEY FOUND LEO AT THE TOP of the city fortifications. He was sitting at an open-air café, overlooking the sea, drinking a cup of coffee and dressed in…wow. Time warp. Leo’s outfit was identical to the one he’d worn the day they first arrived at Camp Half-Blood—jeans, a white shirt, and an old army jacket. Except that jacket had burned up months ago. Piper nearly knocked him out of his chair with a hug. “Leo! Gods, where have you been?” “Valdez!” Coach Hedge grinned. Then he seemed to remember he had a reputation to protect and he forced a scowl. “You ever disappear like that again, you little punk, I’ll knock you into next month!” Frank patted Leo on the back so hard it made him wince. Even Nico shook his hand. Hazel kissed Leo on the cheek. “We thought you were dead!” Leo mustered a faint smile. “Hey, guys. Nah, nah, I’m good.” Jason could tell he wasn’t good. Leo wouldn’t meet their eyes. His hands were perfectly still on the table. Leo’s hands were never still. All the nervous energy had drained right out of him, replaced by a kind of wistful sadness. Jason wondered why his expression seemed familiar. Then he realized Nico di Angelo had looked the same way after facing Cupid in the ruins of Salona. Leo was heartsick. As the others grabbed chairs from the nearby tables, Jason leaned in and squeezed his friend’s shoulder. “Hey, man,” he said, “what happened?” Leo’s eyes swept around the group. The message was clear: Not here. Not in front of everyone. “I got marooned,” Leo said. “Long story. How about you guys? What happened with Khione?” Coach Hedge snorted. “What happened? Piper happened! I’m telling you, this girl has skills!” “Coach…” Piper protested. Hedge began retelling the story, but in his version Piper was a kung fu assassin and there were a lot more Boreads. As the coach talked, Jason studied Leo with concern. This café had a perfect view of the harbor. Leo must have seen the Argo II sail in. Yet he sat here drinking coffee—which he didn’t even like—waiting for them to find him. That wasn’t like Leo at all. The ship was the most important thing in his life. When he saw it coming to rescue him, Leo should have run down to the docks, whooping at the top of his lungs. Coach Hedge was just describing how Piper had defeated Khione with a roundhouse kick when Piper interrupted. “Coach!” she said. “It didn’t happen like that at all. I couldn’t have done anything without Festus.” Leo raised his eyebrows. “But Festus was deactivated.” “Um, about that,” Piper said. “I sort of woke him up.” Piper explained her version of events—how she’d rebooted the metal dragon with charmspeak.

A democratic state begins from the assumption that most of those who gravitate toward power are mediocre and probably immoral. It assumes that we must always protect ourselves from bad government. We must be prepared for the worst leaders even as we hope for the best. And as Karl Popper wrote, this understanding leads to a new approach to power, for "it forces us to replace the question: Who shall rule? By the new question: How can we so organize political institutions that bad or incompetent rulers can be prevented from doing too much damage?

He brushed his hand over my cheek and a thought of a wild briar-rose hedge surrounding a beautiful castle flashed into my mind. Sleeping Beauty's castle. Only he didn't see me as the cursed and passive beauty, quietly waiting to be awakened by her Prince Charming. I was the stunning rose hedge, wild and impenetrable and strong enough to withstand a hundred years of people trying to hack their way through it to the vulnerable innocents I would protect. A hedge that knew which person, which people, to let inside.

A nation is turning away from God. Its hedge of protection has been removed. Why? To cause them to turn back, to wake up, to save them from a greater judgment. And what are they doing in light of it? Or rather, what are they not doing? They're not returning to God? Exactly. Instead of listening to the alarm, instead of turning back, instead of even pausing for a moment to reexamine their ways, they boast their resolve. It was'nt about rebuilding at all. It was about ignoring the warning and rejecting the call to return. So they missed their warning. They did more than just miss it. The defied it. Notice the words. They weren't vowing just to rebuild what was destroyed, but to make themselves stronger than before, to become invulnerable to any future attack. So what they're saying is this: We will not be humbled. We will not search our ways or consider the possibility that something could be wrong.

The difficult task of learning how to make moral choices, how to accept personal responsibility, how to deal with the chaos of human life is handed over to God-like authority figures. The process makes possible a perpetuation of childhood. It allows the adult to bask in the warm glow and magic of divine protection. It

No matter what form a world government with centralized power over the whole globe might assume, the very notion of one sovereign force ruling the whole earth, holding the monopoly of all means of violence, unchecked and uncontrolled by other sovereign powers, is not only a forbidding nightmare of tyranny, it would be the end of all political life as we know it. Political concepts are based on plurality, diversity, and mutual limitations. A citizen is by definition a citizen among citizens of a country among countries. His rights and duties must be defined and limited, not only by those of his fellow citizens, but also by the boundaries of a territory. Philosophy may conceive of the earth as the homeland of mankind and of one unwritten law, eternal and valid for all. Politics deals with men, nationals of many countries and heirs to many pasts; its laws are the positively established fences which hedge in, protect, and limit the space in which freedom is not a concept, but a living, political reality. The establishment of one sovereign world state, far from being the prerequisite for world citizenship, would be the end of all citizenship. It would not be the climax of world politics, but quite literally its end.

The U.S. government, subservient to corporate power, has become a burlesque. The last vestiges of the rule of law are evaporating. The kleptocrats openly pillage and loot. Programs instituted to protect the common good—public education, welfare, and environmental regulations—are being dismantled. The bloated military, sucking the marrow out of the nation, is unassailable. Poverty is a nightmare for half the population. Poor people of color are gunned down with impunity in the streets. Our prison system, the world’s largest, is filled with the destitute. There is no shortage of artists, intellectuals, and writers, from Martin Buber and George Orwell to James Baldwin, who warned us that this dystopian era was fast approaching. But in our Disneyfied world of intoxicating and endless images, cult of the self and willful illiteracy, we did not listen. We will pay for our negligence.

Just because you saved the worlds, you don’t get to be a smartass the minute you wake up,” Vidrol warned. “We started up a wife obedience school in Foraether and we’re not above sending you to it.” “You didn’t,” I challenged. “It’s in the planning stages,” he hedged, biting his lip. “Come here,” I rasped, watching him. “Let me hit you.” “My close friends here will never let you,” he said. “We recently bonded, and I have full confidence that they will protect me at all costs.

Oh, yeah. Well, it’s just a bad habit we’ve slipped into,” said Harry. “But I haven’t got a problem calling him V —” “NO!” roared Ron, causing Harry to jump into the hedge and Hermione (nose buried in a book at the tent entrance) to scowl over at them. “Sorry,” said Ron, wrenching Harry back out of the brambles, “but the name’s been jinxed, Harry, that’s how they track people! Using his name breaks protective enchantments, it causes some kind of magical disturbance — it’s how they found us in Tottenham Court Road!

Our capitalist elites have used propaganda, money, and the marginalizing of their critics to erase the first three of philosopher John Locke’s elements of the perfect state: liberty, equality, and freedom. They exclusively empower the fourth, property. Liberty and freedom in the corporate state mean the liberty and freedom of corporations and the rich to exploit and pillage without government interference or regulatory oversight. And the single most important characteristic of government is its willingness to use force, at home and abroad, to protect the interests of the property classes. This abject surrender of the state to the rich is illustrated in the 2017 tax code and the dismantling of environmental regulations. This degradation of basic democratic ideals—evidenced when the Supreme Court refuses to curb wholesale government surveillance of the public or defines pouring unlimited dark money into political campaigns as a form of free speech and the right to petition the government—means the society defines itself by virtues that are dead.

For years, I observed and experienced the SEC protecting large perpetrators of abuse at the expense of the investors whom the SEC is supposed to protect. The SEC has been very tough, and usually appropriately so, on small-time cons, promoters, insider traders, and, yes, hedge funds. But when it comes to large corporations and institutionalized Wall Street, the SEC uses kid gloves, imposes meaningless nondeterring fines, and emphasizes relatively unimportant things like record keeping rather than the substance of important things—like investors being swindled.

Speculators, meanwhile, have seized control of the global economy and the levers of political power. They have weakened and emasculated governments to serve their lust for profit. They have turned the press into courtiers, corrupted the courts, and hollowed out public institutions, including universities. They peddle spurious ideologies—neoliberal economics and globalization—to justify their rapacious looting and greed. They create grotesque financial mechanisms, from usurious interest rates on loans to legalized accounting fraud, to plunge citizens into crippling forms of debt peonage. And they have been stealing staggering sums of public funds, such as the $65 billion of mortgage-backed securities and bonds, many of them toxic, that have been unloaded each month on the Federal Reserve in return for cash.21 They feed like parasites off of the state and the resources of the planet. Speculators at megabanks and investment firms such as Goldman Sachs are not, in a strict sense, capitalists. They do not make money from the means of production. Rather, they ignore or rewrite the law—ostensibly put in place to protect the weak from the powerful—to steal from everyone, including their own shareholders. They produce nothing. They make nothing. They only manipulate money. They are no different from the detested speculators who were hanged in the seventeenth century, when speculation was a capital offense. The obscenity of their wealth is matched by their utter lack of concern for the growing numbers of the destitute. In early 2014, the world’s 200 richest people made $13.9 billion, in one day, according to Bloomberg’s billionaires index.22 This hoarding of money by the elites, according to the ruling economic model, is supposed to make us all better off, but in fact the opposite happens when wealth is concentrated in the hands of a few individuals and corporations, as economist Thomas Piketty documents in his book Capital in the Twenty-First Century.23 The rest of us have little or no influence over how we are governed, and our wages stagnate or decline. Underemployment and unemployment become chronic. Social services, from welfare to Social Security, are slashed in the name of austerity. Government, in the hands of speculators, is a protection racket for corporations and a small group of oligarchs. And the longer we play by their rules the more impoverished and oppressed we become. Yet, like

When the ivy has found its tower, when the delicate creeper has found its strong wall, we know how the parasite plants grow and prosper. They were not created to stretch forth their branches alone, and endure without protection the summer’s sun and the winter’s storm. Alone they but spread themselves on the ground and cower unseen in the dingy shade. But when they have found their firm supporters, how wonderful is their beauty; how all-pervading and victorious! What is the turret without its ivy, or the high garden wall without the jasmine which gives it its beauty and fragrance? The hedge without the honeysuckle is but a hedge.

Inexpensive Progress Encase your legs in nylons, Bestride your hills with pylons O age without a soul; Away with gentle willows And all the elmy billows That through your valleys roll. Let's say goodbye to hedges And roads with grassy edges And winding country lanes; Let all things travel faster Where motor car is master Till only Speed remains. Destroy the ancient inn-signs But strew the roads with tin signs 'Keep Left,' 'M4,' 'Keep Out!' Command, instruction, warning, Repetitive adorning The rockeried roundabout; For every raw obscenity Must have its small 'amenity,' Its patch of shaven green, And hoardings look a wonder In banks of floribunda With floodlights in between. Leave no old village standing Which could provide a landing For aeroplanes to roar, But spare such cheap defacements As huts with shattered casements Unlived-in since the war. Let no provincial High Street Which might be your or my street Look as it used to do, But let the chain stores place here Their miles of black glass facia And traffic thunder through. And if there is some scenery, Some unpretentious greenery, Surviving anywhere, It does not need protecting For soon we'll be erecting A Power Station there. When all our roads are lighted By concrete monsters sited Like gallows overhead, Bathed in the yellow vomit Each monster belches from it, We'll know that we are dead.

This conditioning of children to fear nonconformity and blindly obey ensures continued obedience as adults. The difficult task of learning how to make moral choices, how to accept personal responsibility, how to deal with the chaos of human life is handed over to God-like authority figures. The process makes possible a perpetuation of childhood. It allows the adult to bask in the warm glow and magic of divine protection. It masks from them and from others the array of human weaknesses, including our deepest dreads, our fear of irrelevance and death, our vulnerability and uncertainty. It also makes it difficult, if not impossible, to build mature, loving relationships, for the believer is told it is all about them, about their needs, their desires, and above all, their protection and advancement. Relationships, even within families, splinter and fracture. Those who adopt the belief system, who find in the dictates of the church and its male leaders a binary world of right and wrong, build an exclusive and intolerant comradeship that subtly or overtly shuns and condemns the “unsaved.” People are no longer judged by their intrinsic qualities, by their actions or capacity for self-sacrifice and compassion, but by the rigidity of their obedience. This defines the good and the bad, the Christian and the infidel. And this obedience is a blunt and effective weapon against the possibility of a love that could overpower the dictates of the hierarchy. In many ways it is love the leaders fear most, for it is love that unleashes passions and bonds that defy the carefully constructed edifices that keep followers trapped and enclosed. And while they speak often about love, as they do about family, it is the cohesive bonds created by family and love they war against.

Sorry,” said Ron, wrenching Harry back out of the brambles, “but the name’s been jinxed, Harry, that’s how they track people! Using his name breaks protective enchantments, it causes some kind of magical disturbance — it’s how they found us in Tottenham Court Road!” “Because we used his name?” “Exactly! You’ve got to give them credit, it makes sense. It was only people who were serious about standing up to him, like Dumbledore, who ever dared use it. Now they’ve put a Taboo on it, anyone who says it is trackable — quick-and-easy way to find Order members! They nearly got Kingsley —” “You’re kidding?” “Yeah, a bunch of Death Eaters cornered him, Bill said, but he fought his way out. He’s on the run now, just like us.” Ron scratched his chin thoughtfully with the end of his wand. “You don’t reckon Kingsley could have sent that doe?” “His Patronus is a lynx, we saw it at the wedding, remember?” “Oh yeah . . .” They moved farther along the hedge, away from the tent and Hermione. “Harry . . . you don’t reckon it could’ve been Dumbledore?” “Dumbledore what?” Ron looked a little embarrassed, but said in a low voice, “Dumbledore . . . the doe? I mean,” Ron was watching Harry out of the corners of his eyes, “he had the real sword last, didn’t he?” Harry did not laugh at Ron, because he understood too well the longing behind the question. The idea that Dumbledore had managed to come back to them, that he was watching over them, would have been inexpressibly comforting. He shook his head. “Dumbledore’s dead,” he said. “I saw it happen, I saw the body. He’s definitely gone. Anyway, his Patronus was a phoenix, not a doe.” “Patronuses can change, though, can’t they?” said Ron. “Tonks’s

As I saw it, there was a 75 percent chance the Fed’s efforts would fall short and the economy would move into failure; a 20 percent chance it would initially succeed at stimulating the economy but still ultimately fail; and a 5 percent chance it would provide enough stimulus to save the economy but trigger hyperinflation. To hedge against the worst possibilities, I bought gold and T-bill futures as a spread against eurodollars, which was a limited-risk way of betting on credit problems increasing. I was dead wrong. After a delay, the economy responded to the Fed’s efforts, rebounding in a noninflationary way. In other words, inflation fell while growth accelerated. The stock market began a big bull run, and over the next eighteen years the U.S. economy enjoyed the greatest noninflationary growth period in its history. How was that possible? Eventually, I figured it out. As money poured out of these borrower countries and into the U.S., it changed everything. It drove the dollar up, which produced deflationary pressures in the U.S., which allowed the Fed to ease interest rates without raising inflation. This fueled a boom. The banks were protected both because the Federal Reserve loaned them cash and the creditors’ committees and international financial restructuring organizations such as the International Monetary Fund (IMF) and the Bank for International Settlements arranged things so that the debtor nations could pay their debt service from new loans. That way everyone could pretend everything was fine and write down those loans over many years. My experience over this period was like a series of blows to the head with a baseball bat. Being so wrong—and especially so publicly wrong—was incredibly humbling and cost me just about everything I had built at Bridgewater. I saw that I had been an arrogant jerk who was totally confident in a totally incorrect view. So there I was after eight years in business, with nothing to show for it. Though I’d been right much more than I’d been wrong, I was all the way back to square one.

She stayed with buses after that, getting off only now and then to walk so she'd keep awake. What fragments of dreams came had to do with the post horn. Later, possibly, she would have trouble sorting the night into real and dreamed. At some indefinite passage in night's sonorous score, it also came to her that she would be safe, that something, perhaps only her linearly fading drunkenness, would protect her. The city was hers, as, made up and sleeked so with the customary words and images (cosmopolitan, culture, cable cars) it had not been before: she had safe-passage tonight to its far blood's branchings, be they capillaries too small for more than peering into, or vessels mashed together in shameless municipal hickeys, out on the skin for all but tourists to see. Nothing of the night's could touch her; nothing did. The repetition of symbols was to be enough, without trauma as well perhaps to attenuate it or even jar it altogether loose from her memory. She was meant to remember. She faced that possibility as she might the toy street from a high balcony, roller-coaster ride, feeding-time among the beasts in a zoo-any death-wish that can be consummated by some minimum gesture. She touched the edge of its voluptuous field, knowing it would be lovely beyond dreams simply to submit to it; that not gravity's pull, laws of ballistics, feral ravening, promised more delight. She tested it, shivering: I am meant to remember. Each clue that comes is supposed to have its own clarity, its fine chances for permanence. But then she wondered if the gemlike "clues" were only some kind of compensation. To make up for her having lost the direct, epileptic Word, the cry that might abolish the night. In Golden Gate Park she came on a circle of children in their nightclothes, who told her they were dreaming the gathering. But that the dream was really no different from being awake, because in the mornings when they got up they felt tired, as if they'd been up most of the night. When their mothers thought they were out playing they were really curled in cupboards of neighbors' houses, in platforms up in trees, in secretly-hollowed nests inside hedges, sleeping, making up for these hours. The night was empty of all terror for them, they had inside their circle an imaginary fire, and needed nothing but their own unpenetrated sense of community. They knew about the post horn, but nothing of the chalked game Oedipa had seen on the sidewalk. You used only one image and it was a jump-rope game, a little girl explained: you stepped alternately in the loop, the bell, and the mute, while your girlfriend sang: Tristoe, Tristoe, one, two, three, Turning taxi from across the sea… "Thurn and Taxis, you mean?" They'd never heard it that way. Went on warming their hands at an invisible fire. Oedipa, to retaliate, stopped believing in them.

Lord, today I want to thank You for your story. Thank You for doing the will of Your Father that we can be free of sin for Your sacrifice. Help me to understand Your life here on earth in a deeper way so that I may truly realize my sins are forgiven by Your grace. Wash me clean as snow. Make me a new creation that testifies to Your glory. Forgive me for focusing on me and my gains to the point I walk away from You. Forgive me in those times where the darkness settles in and I resort to anger, jealousy, and all the other emotions that pull me further from You. By Your story Lord give me strength to forgive all who have sinned against me. Help me to be slow to anger over anyone who offends me. Show me how You prayed to Your Father to forgive those who were crucifying You for not knowing what they were doing. Cast any hold the enemy has on me into the fire pit and let NOTHING separate me from Your love and grace. Hear my prayers Lord and give me a hedge of protection Lord. Loosen all the Godly angels to watch over me Lord. I ask that You go before me today Lord. Guide my thoughts and steps in Jesus name, amen.

Valdez!" Coach Hedge grinned. Then he seemed to remember he had a reputation to protect and he forced a scowl. "You ever disappear like that again, You little punk, I'll knock you into next month!

Constitutionally protected statements, beliefs, and associations are now a crime. Dissidents, even those who break no laws, can be stripped of their rights and imprisoned without due process. It is the legal equivalent of preemptive war. The state can detain and prosecute people not for what they have done, or even for what they are planning to do, but for holding religious or political beliefs that the state deems seditious.

The split in Memphis between those who hold up authentic heroes—people who fought to protect, defend, and preserve life, such as Wells and Burkle—and those who memorialize slave traders and bigots such as Forrest characterizes the ethic of vigilante violence.

Over the course of my career I’ve heard investment in real estate rationalized by easily digested statements like “they’re not making any more” (in connection with land), “you can always live in it” (in connection with houses), and “it’s a hedge against inflation” (in connection with properties of all types). What people eventually learn is that regardless of the merit behind these statements, they won’t protect an investment that was made at too high a price.

The very concept of fathers as protectors is so politically incorrect that researchers must hedge their findings with politically acceptable weasel words: “The protective effect from the father’s presence in most households was sufficiently strong to offset the risk incurred by the few paternal perpetrators.” In fact, the risk of “paternal perpetrators” is miniscule. While men are assumed more likely to commit sexual than physical abuse,333 sexual abuse is much less common than severe physical abuse and is almost entirely perpetrated by boyfriends and stepfathers (who are falsely classified as “fathers” in most statistical studies). Yet feminists would have us believe that father-daughter incest is rampant, and feminist child protection agents implement this propaganda as policy, rationalizing the forced removal of fathers and creating the very problem they claim to be solving. “An anti-male attitude is often found in documents, statements, and in the writings of those claiming to be experts in cases of child sexual abuse.” These scholars document techniques by social service agencies to systematically teach children to hate their fathers, including inculcating in the children a message that the father has sexually molested them. “The professionals use techniques that teach children a negative and critical view of men in general and fathers in particular,” they write. “The child is repeatedly reinforced for fantasizing throwing Daddy in jail and is trained to hate and fear him.” From the father’s perspective, the real child abusers have thrown him out of the family so they can abuse his children with impunity.

is the Lord of Heaven who provides the ultimate hedge of protection.)

Speculators at megabanks and investment firms such as Goldman Sachs are not, in a strict sense, capitalists. They do not make money from the means of production. Rather, they ignore or rewrite the law—ostensibly put in place to protect the weak from the powerful—to steal from everyone, including their own shareholders. They produce nothing. They make nothing. They only manipulate money.

Speculators at megabanks and investment firms such as Goldman Sachs are not, in a strict sense, capitalists. They do not make money from the means of production. Rather, they ignore or rewrite the law—ostensibly put in place to protect the weak from the powerful—to steal from everyone, including their own shareholders. They produce nothing. They make nothing. They only manipulate money. They are no different from the detested speculators who were hanged in the seventeenth century, when speculation was a capital offense. The obscenity of their wealth is matched by their utter lack of concern for the growing numbers of the destitute

Our corporate hustlers are direct descendants of the whalers and sealers, of butchers such as George Armstrong Custer, of the gold speculators and railroad magnates who seized Indian land, killed off its inhabitants, and wiped out the buffalo herds, of the oil and mineral companies that went abroad to exploit—under the protection of the American military—the resources of others.

Oligarchs, as Aristotle, Machiavelli, Alexis de Tocqueville, Adam Smith, and Karl Marx knew, are schooled in the mechanisms of manipulation—subtle and overt repression and exploitation to protect their wealth and power. Foremost among their mechanisms of control is the control of ideas. Ruling elites ensure that the established intellectual class is subservient to an ideology—in this case, neoliberalism and globalization—that conveniently justifies their greed. “The ruling ideas are nothing more than the ideal expression of the dominant material relationships,” Marx wrote, “the dominant material relationships grasped as ideas.

They rigged our political process to thwart popular rule and protect the property rights of the native aristocracy. The laboring classes were to be kept at bay. The electoral college, the original power of the states to appoint senators, and the disenfranchisement of women, Native Americans, African Americans, and men without property locked most people out of the democratic process at the beginning of the republic.

In the last days of ancient Israel, nine harbingers appeared in the land, warning of national calamity and coming destruction. . . . The same harbingers of warning, the same nine signs of a nation under judgment, have now manifested on American soil. Some have appeared in New York City and Washington, DC, and some have involved American leaders. They’ve all reappeared, all nine of them, and in precise and eerie detail. And those involved in their reappearing had no idea of the mystery or their part in fulfilling it. And yet it all replayed on American soil, warning of national calamity and judgment.” “And what was the first harbinger of the nine harbingers to manifest in ancient Israel?” “The breach,” I replied. “It happened in the year 732 BC, when Israel’s hedge of protection was lifted. An enemy was allowed to strike the land. The strike brought destruction, a destruction that was limited in its scope and duration. But it was enough to shake the nation. It was the wake-up call to a civilization that had grown so hardened and deafened to the call of God that nothing else would get through to it. It was a warning and a call to return.” “And with America?” “The first harbinger, the breach, manifested on American soil on September 11, 2001, when America’s hedge of protection was lifted.

I just . . . I just wanted to make sure you were . . . okay.” He shoved away from the door as he took a long stride toward her, letting the door slam behind him. “I should be asking you the same thing,” he said, cringing, his voice filled with concern. Violet knew how she looked. The bruise on her cheek had turned a strange combination of green, yellow, and purple. The swelling had gone down, but not enough for anyone else to notice. “I’m fine.” She hedged and then tried to shrug it off. “If you like bar-fight chic.” His face darkened. “I wasn’t really talking about what’s on the outside.” “You mean, like, it’s what’s on the inside that counts?” Rafe grimaced, the ghost of a smile finding his lips. “Well, when you put it that way, it sounds sort of . . .” “Sweet?” “I was gonna say lame. But, yeah, that works too.” “Yeah? Well, you look . . .” She was going to say better, but she practically stumbled over the word. He looked anything but better. If she looked beat-up, he looked downright thrashed. Even behind the bandages, Violet could see scrapes and mottled skin. “Terrible. You look terrible.” She moved closer to him on the landing as he unlocked the closed door. “But better than the last time I saw you, I guess.” Rafe tried to laugh, but winced and grabbed his ribs. “Damn, V, I wouldn’t plan on a career in nursing if I were you; your bedside manner stinks.” His eyes clouded over when he saw her stroking the black onyx hanging from around her neck. “Krystal?” he asked. “For protection,” Violet clarified. “Um, yeah, I got one too. Mine’s for healing.” He tugged at the silver chain around his neck. He held up an irregular-looking stone that had been tucked beneath his shirt. It was cloudy—opaque—and Violet wondered at the mystical qualities Krystal believed it possessed. “I meant it’s from Krystal. Right?” “Oh, yeah . . . right.” She nodded, realizing she’d misunderstood his question.

The Fourth and Fifth Amendments of the Constitution, which were established to protect us from unwarranted intrusion by the government into our private lives, may still technically be law but they have been judicially abolished. The Fourth Amendment was written in 1789 in direct response to the arbitrary and unchecked search powers that the British had exercised through general warrants called “writs of assistance”, which played a significant part in fomenting the American Revolution. The amendment limits the sate’s ability to search and seize to a specific place, time, and event approved by a magistrate. It is impossible to square the bluntness of the Fourth Amendment with the arbitrary search and seizure of all our personal communications.

The low, white house nestled at the top of the meadows, its back against the hill that rose behind it, protecting it from the north winds. The slate room shimmered under the late August sun. Honeysuckle twisted up over the front door, knitting its way across the wall, heavy with butter-yellow blooms. A barn and a short run of stables formed a farmyard, which had mostly been put down to grass. Foxgloves grew at will. Dog roses spilled from the hedges and tumbled over the Payne's grey of the stone walls. Laura slowed the car as they skirted the oak woods before the final stretch of bumpy lane. Fractured light fell through the high canopy of leaves, picking out lemon yellow celandines and glowing violets on the dry forest floor.

Dow Jones Index was down four hundred points, or 18 percent, already the worst day ever, amid widespread panic. Vivian wondered whether I needed to skip the rest of our lunch and race back. PNP and we personally could be suffering massive losses. I told her there was nothing I could do in the markets that day. Our investments were either safe, thoroughly protected by hedging as I believed them to be, or not. “What will you do?” she asked. I told her that first we would relax and finish lunch. Then, after a brief visit to the office, I was coming home to think.

The list of issues goes on, the point being that hedge fund investors don’t have much protection and that the most important single thing to check before investing is the honesty, ethics, and character of the operators.

A MORNING PRAYER Heavenly Father thank you for this beautiful new day and I lift up your Holy name in the mighty name of Jesus. ‘This is the day that the Lord has made. We will rejoice and be glad in it’(Psalm 118:24). Thank you Lord for the gift of life and thank you for the hedge of protection over my life and my entire family throughout the the night in Jesus name. Forgive me for any mistake I have made that hindered your good plans for my life. Father God thank you for your mercies, your mercies are new every morning. You alone you are my refuge and my place of safety. I ask you Lord to direct my steps and take control of my thoughts this morning. King Jesus, help me to hear and understand your voice. Help me to know you more and understand your loving and forgiving nature. Fill my heart with peace and joy. And help me to show and spread love in small ways. In the mighty name of Jesus. Father God I ask for your grace and your blood to cover our lives throughout the day in Jesus’ Name. Amen.

The woman is not the only person under authority here. Men are to operate under the authority of Christ. And Paul says that even Christ is subject to God the Father. Men and women are equal in essence but distinct in function. And when you rebel against that chain of command, you lose access to the angelic involvement and activity in your life. I suspect that many women are not seeing the power of God operating in their lives, are not seeing their prayers answered, are not seeing God intervene in their circumstances, because they have decided to address things by means of rebellion rather than by means of biblically based obedience. The same thing can be said of men. When we rebel against the authority of Christ over our lives, we place ourselves outside God’s protective angelic hedge,

I was with young Islamic militants in a Cairo slum a few weeks after the war. They no longer attended the state school because their families did not have the money to hire teachers to tutor them. The teachers, desperate for a decent income, would not let students pass unless they paid. These militants spent their days at the mosque. They saw the Persian Gulf War for what it was, a use of force by a country that consumed 25 percent of the world’s petrol to protect its access to cheap oil. The message that was sent to them was this: We have everything and if you try to take it away from us we will kill you. It was not a message I could dispute.

These believers, like all fascists, condemn the reality-based world as contaminated, decayed, and immoral. This world took their jobs. It destroyed their future. It ruined their communities. It doomed their children. It flooded their lives with alcohol, opioids, pornography, sexual abuse, jail sentences, domestic violence, deprivation, and despair. And then, from the depths of suicidal despair, they discovered that God has a plan for them. God will save them. God will intervene in their lives to promote and protect them. God has called them to carry out his holy mission in the world and to be rich, powerful, and happy. The rational, secular forces, those that speak in the language of fact and reason, are hated and feared, for they seek to pull believers back into “the culture of death” that nearly destroyed them. The magical belief system, as it was for impoverished German workers who flocked to the Nazi Party, is an emotional life raft. It is all that supports them. The only way to blunt this movement is to reintegrate these people into the economy, to give them economic stability through good wages and benefits, to restore their self-esteem.

The destruction of democratic institutions, places where the citizen has agency and a voice, is far graver than the ascendancy to the White House of the demagogue Trump. The coup destroyed our two-party system. It destroyed labor unions. It destroyed public education. It destroyed the judiciary. It destroyed the press. It destroyed academia. It destroyed consumer and environmental protection. It destroyed our industrial base. It destroyed communities and cities. And it destroyed the lives of tens of millions of Americans no longer able to find work that provides a living wage, cursed to live in chronic poverty or locked in cages in our monstrous system of mass incarceration. This coup also destroyed the credibility of liberal democracy. Self-identified liberals such as Bill and Hillary Clinton and Barack Obama mouthed the words of liberal democratic values while making war on these values in the service of corporate power. The revolt we see rippling across the country is a revolt not only against a corporate system that has betrayed workers, but also, for many, liberal democracy itself. This is very dangerous. It will allow the radical right to cement into place an Americanized fascism.

America was the most blessed nation on earth, its blessings shielded by a powerful hedge of national protection. As its founders had foretold, if the nation followed the ways of God, it would be blessed not only with prosperity and power but also with peace and security.

God, plant my feet on solid ground. Give me an eagle mentality, ordain the right meet-ups with powerful people, and form a hedge of protection around me. Order my steps so that I can walk in my purpose and make boss moves. Amen.

Heavenly Father thank you for the breath I take every moment and thank you for the beautiful family and good friends you have blessed me with. Thank you Lord for your blanket of your unfailing love that cover us twenty four seven. Thank you for the drops of your mercy and your grace that shine on us daily. Thank you for your hedge of protection that surrounds us day and night. Thank you Lord for your peace that gives us the sound mind in the midst of this chaotic world. Thank you father for the hope that you have instilled in us so that we can continue with life. Thank you King Jesus for your joy that gives us strength to endure every situation in life. Thank you for the trials and tribulations that make us acknowledge your faithfulness and your presence that surround us at all times. Thank you Lord for your divine direction. We are so grateful for your blessings and promises. Your promises are Yes and Amen in the mighty name of Jesus amen.

Say you have a passion, any passion in the world that you do purely for the love of it—painting or drag racing or cheese making. How many times have you heard from someone, “oh, you could make money doing that? Why don’t you sell it?” How many times have you yourself followed that same line of thinking? The moment you start to take a little bit of joy in anything, you think, “How can I turn this into a job?” This line of questioning is the inescapable sickness we’re all party to, and one of the best things you can do is try to put a wall around it and protect the sanctity of your own joy with your life. To do things just for the simple pleasure of it is courageous, challenging, and a thumb in the eye of the rapacious system we live in.

He's overreacting, man. You know how these rich folks are," Calder hedged, refusing to admit to any wrongdoing until he knew what Linc knew. Charged silence filled the room as Linc fixed him with a dead stare. "You fucked his wife... and his son." Yep. There it was. What could he say? "Not at the same time?" Calder wondered which one of them blabbed. Probably the housekeeper. At least Linc didn't know about her. He hoped. Linc flopped back in his chair, exasperation leeching into his tone. "Your job is to keep his family alive, not stick your dick in them." Calder snorted, another grin spreading over his face. "Did they die?" he drawled, letting the Texan seep into his voice. "No. In fact, it might be the first time they ever truly lived. My dick changes lives, man." "Stop sticking your magical dick in my clients," Linc boomed.

The oblong tower of the church, with its wrought-iron steeple, caught the last reflections of the sun against the hills. This is what a cinematographer would call the golden hour, the glowing time just after the sun sinks below the horizon and before the dark sets in. It's the watercolor skies--- discreet layers of cotton-candy pink, dusky rose, and periwinkle, when the fields are their deepest green, and the wheat has a halo that rises from the surface. We were standing on the medieval ramparts, the walls that once protected this small community from the hostilities of the outside world. Just below us was a field of lavender, the rows tidy and symmetrical. Just behind, a hedge of rosemary bushes. In the distance I could make out the summit of Reillanne, golden city on a hill.

That was because of the uptick rule. The rule was part of the Securities Exchange Act of 1934 (rule 10a-1). It specified that, with certain exceptions, short-sale transactions are allowed only at a price higher than the last previous different price (an “uptick”). This rule was supposed to prevent short sellers from deliberately driving down the price of a stock. Seeing an enormous profit potential from capturing the unprecedented spread between the futures and the index, I wanted to sell stocks short and buy index futures to capture the excess spread. The index was selling at 15 percent, or 30 points, over the futures. The potential profit in an arbitrage was 15 percent in a few days. But with prices collapsing, upticks were scarce. What to do? I figured out a solution. I called our head trader, who as a minor general partner was highly compensated from his share of our fees, and gave him this order: Buy $5 million worth of index futures at whatever the current market price happened to be (about 190), and place orders to sell short at the market, with the index then trading at about 220, not $5 million worth of assorted stocks—which was the optimal amount to best hedge the futures—but $10 million. I chose twice as much stock as I wanted, guessing only about half would actually be shorted because of the scarcity of the required upticks, thus giving me the proper hedge. If substantially more or less stock was sold short, the hedge would not be as good but the 15 percent profit cushion gave us a wide band of protection against loss.

A hedge knight is the truest kind of knight, Dunk,” the old man had told him, a long long time ago. “Other knights serve the lords who keep them, or from whom they hold their lands, but we serve where we will, for men whose causes we believe in. Every knight swears to protect the weak and innocent, but we keep the vow best, I think.

Piper had been thinking about the coach ever since Boreas mentioned he was still alive. She’d never liked Hedge, but he’d leaped off a cliff to save Leo, and he’d sacrificed himself to protect them on the skywalk. She now realized that all the times at school the coach had pushed her, yelled at her to run faster or do more push-ups, or even when he’d turned his back and let her fight her own battles with the mean girls, the old goat man had been trying to help her in his own irritating way—trying to prepare her for life as a demigod.

In the second year of the Trump presidency, I attended a dinner of American hedge funders in Hong Kong. I was there as a guest speaker, to survey the usual assortment of global hot spots. A thematic question emerged from the group—was the “Pax Americana” over? There was a period of familiar cross-talk about whether Trump was a calamitous force unraveling the international order or merely an impolitic Republican politician advancing a conventional agenda. I kept interjecting that Trump was ushering in a new era—one of rising nationalist competition that could lead to war and unchecked climate change, to the implosion of American democracy and the accelerated rise of a China that would impose its own rules on the world. Finally, one of the men at the table interrupted with some frustration. He demanded a show of hands—how many around the table had voted for Trump, attracted by the promise of tax cuts and deregulation? After some hesitation, hand after hand went up, until I was looking at a majority of raised hands. The tally surprised me. Sure, I understood the allure of tax cuts and deregulation to a group like that. But these were also people who clearly understood the dangers that Trump posed to American democracy and international order. The experience suggested that even that ambiguous term “Pax Americana” was subordinate to the profit motive that informed seemingly every aspect of the American machinery. I’d come to know the term as a shorthand for America’s sprawling global influence, and how—on balance—the Pax Americana offered some stability amid political upheavals, some scaffolding around the private dramas of billions of individual lives. From the vantage point of these bankers, the Pax Americana protected their stake in international capital markets while allowing for enough risk—wars, coups, shifting energy markets, new technologies—so that they could place profitable bets on the direction of events. Trump was a bet. He’d make it easier for them to do their business and allow them to keep more of their winnings, but he was erratic and hired incompetent people—so much so that he might put the whole enterprise at risk. But it was a bet that enough Americans were willing to make, including those who knew better. From the perspective of financial markets, I had just finished eight years in middle management, as a security official doing his small part to keep the profit-generating ocean liner moving. The debates of seemingly enormous consequence—about the conduct of wars, the nature of national identity, and the fates of many millions of human beings—were incidental to the broader enterprise of wealth being created.

A hedge knight is the truest kind of knight, Dunk. Other knights serve the lords who keep them, or from whom they hold their lands, but we serve where we will, for men whose causes we believe in. Every knight swears to protect the weak and innocent, but we keep the vow the best, I think.

Forgetfulness of God’s love is the source of all sins. Israel forgot her deliverance by God in the infancy of her national life.”4 What was true for Israel is true for us. If we forget God’s love that drew us to Him, we begin a downward spiritual and moral spiral, leading us to places we would never have chosen when we were walking with Him. If we trust in our own strengths, the very strengths He gave us, rather than in Him, they will fail us. Most importantly, a strong and loving God will seek our return, as He did with Israel, first with warnings and finally by removing hedges of protection in our lives.

The competitive landscape of hedge funds is rapidly changing, as hundreds of funds are opened and closed every year. For example, Pensions & Investments reported that 784 new funds were started in 2009, while 1,023 existing funds were closed. Amazingly, the median life of a hedge fund is only 31 months. Fewer than 15 percent of hedge funds last longer than six years, and 60 percent of them disappear in less than three years.[3]

Speculators at megabanks and investment firms such as Goldman Sachs are not, in a strict sense, capitalists. They do not make money from the means of production. Rather, they ignore or rewrite the law—ostensibly put in place to protect the weak from the powerful—to steal from everyone, including their own shareholders. They produce nothing. They make nothing. They only manipulate money. They are no different from the detested speculators who were hanged in the seventeenth century, when speculation was a capital offense.

The refusal to examine Islamic culture and traditions, the sordid dehumanization of Muslims, and the utter disregard for the intellectual traditions and culture of one of the world’s great civilizations are characteristic of those who disdain self-reflection and intellectual inquiry. Confronting this complexity requires work and study rather than a retreat into slogans and cliches. And enlightened, tolerant civilizations have flourished outside the orbit of the United Sates and Europe. The ruins of the ancient Mughal capital, Fatehpur Sikri, lie about 100 miles south of Delhi. The capital was constructed by the emperor Akbar the Great at the end of the sixteenth century. The emperor’s court was filled with philosophers, mystics and religious scholars, including Sunni, Sufi, and Shiite Muslims, Hindu followers of Shiva and Vishnu, as well as atheists, Christians, Jains, Jews , Buddhists and Zoroastrians. They debated ethics and beliefs. He forbade any person to be discriminated against on the basis of belief and declared that everyone was free to follow any religion. This took place as the Inquisition was at its height in Spain and Portugal, and as Giordano Bruno was being burnt at the stake in Rome’s Campo de Fiori. Tolerance, as well as religious and political plurality, is not exclusive to Western culture. The Judeo-Christian tradition was born and came to life in the Middle East. Its intellectual and religious beliefs were cultivated and formed in cities such as Jerusalem, Antioch, Alexandria and Constantinople. Many of the greatest tenets of Western civilization, as is true with Islam and Buddhism, are Eastern in origin. Our respect for the rule of law and freedom of expression, as well as printing, paper, the book, the translation and dissemination of the classical Greek philosophers, algebra, geometry and universities were given to us by the Islamic world. One of the first law codes was invented by the ancient Babylonian ruler Hammurabi, in what is now Iraq. One of the first known legal protections of basic freedoms and equality was promulgated in the third century B.C. by the Buddhist Indian emperor Ashoka. And, unlike, Aristotle, he insisted on equal rights for women and slaves. The division set up by the new atheists between superior Western, rational values and the irrational beliefs of those outside our tradition is not only unhistorical but untrue. The East and the West do not have separate, competing value systems. We do not treat life with greater sanctity than those we belittle and dismiss. Eastern and Western traditions have within them varied ethical systems, some of which are repugnant and some of which are worth emulating. To hold up the highest ideals of our own culture and to deny that these great ideals exist in other cultures, especially Eastern cultures, is made possible only by a staggering historical and cultural illiteracy. The civilization we champion and promote as superior is, in fact, a product of the fusion of traditions and beliefs of the Orient and the Occident. We advance morally and intellectually only when we cross these cultural lines, when we use the lens of other cultures to examine our own. It is then that we see our limitations, that we uncover the folly of or own assumptions and our prejudices. It is then that we achieve empathy, we learn and make wisdom possible.

The best hedge against a sinful and wasteful life is to appreciate what is beautiful. When we observe a beautiful object, plant, animal, or child we are disposed to protect and preserve it. Whenever we see a stunning sunset, or smell the dark fragrance of fertility wafting in the air above a freshly tilled garden, we awaken from a stodgy slumber. Our heart quickens and a smile floods our lips whenever we hear a child excitedly squeal or a puppy yelp in delight. We warmly admire a willow tree gracefully draped over the mossy bank of the churning river. We stop scurrying about to silently observe a bird build a nest or to feed its fledglings. We startle to attention whenever we encounter an enchanting woman, a woman of obvious charm, intelligence, and poise. Whenever and however we encounter the magnificence of beauty it knocks us off balance, we are utterly decentered. Beauty is a primal and destabilizing force of nature. Helene’s frightful beauty, not love, incited the epic encounter between the Ancient Greeks and the Trojans.

Towards the end of the evening, British soldiers had dragged a man to see Tennant, explaining that he was a spy who had tried to smuggle himself into Dunkirk, and should be shot. Tennant was soon clear that the man was exactly who he claimed to be, an RAF officer who had been shot down over German-held territory, had found a bike and had cycled to Dunkirk. On way, he said, he had heard a noise and hidden behind a hedge while the tanks went by. It was then that he realised the panzers were going the wrong way – for some reason, they were driving away from Dunkirk. It was the first indication for Tennant that there might still be a lull in the German advance long enough to collect the bulk of the BEF after all. The problem was that the BEF had not yet reached Dunkirk in force, and it was the other flank protecting their retreat, the one looking east, that was now under threat. The Belgian army was now down to its last auxiliary troops, using First World War artillery from the training college. They told Gort at 10pm that they had agreed to an armistice with Germany, starting in just one hour. It left a 25 kilometre gap that would need to be filled to protect them against the other side of the advancing enemy army.

The capitalist who does no useful work has the economic power to take from a thousand or ten thousand workingmen all they produce, over and above what is required to keep them in working and producing order, and he becomes a millionaire, perhaps a multi-millionaire. He lives in a palace in which there is music and singing and dancing and the luxuries of all climes. He sails the high seas in his private yacht. He is the reputed “captain of industry” who privately owns a social utility, has great economic power, and commands the political power of the nation to protect his economic interests. He is the gentleman who furnishes the “political boss” and his swarm of mercenaries with the funds with which the politics of the nation are corrupted and debauched. He is the economic master and the political ruler and you workingmen are almost as completely at his mercy as if you were his property under the law.

People think of a parasite as simply taking money, taking blood out of a host or taking money out of the economy. But in nature it’s much more complicated. The parasite can’t simply come in and take something. First of all, it needs to numb the host. It has an enzyme so that the host doesn’t realize the parasite’s there. And then the parasites have another enzyme that takes over the host’s brain. It makes the host imagine that the parasite is part of its own body, actually part of itself and hence to be protected. That’s basically what Wall Street has done. It depicts itself as part of the economy. Not as wrapping around it, not as external to it, but actually the part that’s helping the body grow, and that actually is responsible for most of the growth. But in fact

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I don’t hold you accountable for that.” Something tight eased in Hunt’s chest. He went on, “Okay, but the rest … They’re dangerous people. Worse than the Princes of Hel.” She chuckled. “You compare them like you know from experience.” He did. But he hedged, “I hunted demons for years. I know a monster when I see one. So when the Harpy and the Hawk and the Hind come for the mating party … I’m begging you to be careful. To protect the people of this city. We might give Baxian shit about standing by while Pollux terrorized people, but … I had to stand by, too. I’ve seen what Pollux does, what he delights in. The Harpy is his female counterpart. The Hawk is secretive and dangerous. And the Hind …” “I know very well what manner of threat Lidia Cervos poses.” Even Archangels feared the Hind. What she might learn. And Celestina, secret friend to Shahar, who still cared about her friend centuries later, who carried the guilt of not helping …

Agroforestry can be defined as the integration of trees on farmland, and this can take the form of individually protected trees within grazed (silvopastoral) or arable (silvoarable) fields, or blocks of fenced woodland, shelterbelts, hedges, or individual trees.