Trophy Hunting Quotes

I am in no way supportive of hunting for trophies or sport - would never do it and don't like it that others do. But if you kill it, then eat it, it's fine.

Aren’t you going to ask me how it went, Kitten?" “You walked in and took the stairs one at a time,” I answered. “And you haven’t barked at me to get in the car, so I take it Majestic didn’t tell you our asses were trophies for hunting season. Am I wrong?

We have never understood why men mount the heads of animals and hang them up to look down on their conquerors. Possibly it feels good to these men to be superior to animals, but it does seem that if they were sure of it they would not have to prove it. Often a man who is afraid must constantly demonstrate his courage and, in the case of the hunter, must keep a tangible record of his courage. For ourselves, we have had mounted in a small hardwood plaque one perfect borrego [bighorn sheep] dropping. And where another man can say, "There was an animal, but because I am greater than he, he is dead and I am alive, and there is his head to prove it," we can say, "There was an animal, and for all we know there still is and here is proof of it. He was very healthy when we last heard of him.

I was enjoying the great human trophy hunt and, looking back, it scares the hell out of me

Because predators tend to eat the weakest of a species, they keep the remaining population strong. Without predators, herds become weak and disabled. In contrast, when humans hunt animals for trophies, they kill the strongest of the species, thereby weakening the herd.

The way my hormones are raging, I would like nothing more than to rip out those cheap extensions on your head and nail them to my wall like a hunting trophy!

Her fingers crawled upwards and touched the outer curve of her breast, and the fingers paused, quaking in fear; but after the moment, despite the panic trying to break out of its shadows and seize her mind, she told her fingers, go on. This is my body. I reclaim my body for myself: for my use, for my understanding, for my kindness and care. Go on. And the fingers walked cautiously on, over the curiously muscleless, faintly ridged flesh, cooler than the rest of the body, across the tender nipple, into the deep cleft between, and out onto the breast that lay limp and helpless and hardly recognizable as round, lying like a hunting trophy over her other arm. Mine, she thought. My body. It lives on the breaths I breathe and the food I eat; the blood my heart pumps reaches all of me, into all my hidden crevices, from my scalp to my heels.

On this planet are every kind of deadly animal from across the stars. The only people that come here are hunters looking for the most dangerous of trophies. No rescue. You either get your prize or you die.

This is what it means to be a fanatic - but a fanatic, that is to say, in a very special sense. It has little in common with the obsession of the politician or the artist, for instance, for both of these understand in a greater or lesser degree the impulse which drives them. But the sportsman fanatic - that is another matter entirely. His thoughts fixed solely on a vision of that mounted trophy against the wall, the eyes now dead that were once living, the tremulous nostrils stilled, the sensitive pricked ears closed to sound at the instant when the rifle shot echoed from the naked rocks, this man hunts his quarry through some instinct unknown even to himself. Stephen was a sportsman of this kind. It was not the skill needed that drove him, nor the delight and excitement of the stalk itself, but a desire, so I told myself, to destroy something beautiful and rare. Hence his obsession with chamois. ("The Chamois")

It's not good for one's view of human nature, that's for sure. You begin to see, when invitations are coming from festivals and colleges to come read (for an hour for a hefty sum of money), that the institutions are head-hunting for trophy writers. Most don't particularly care about your writing or what you're trying to say. You're there as a human object, one that has won a prize.

I believe in brevity. I believe that you, the reader, entrust me, the writer, with your most valued commodity—your time. I shouldn’t take more than my share. For that reason, I love the short sentence. Big-time game it is. Hiding in the jungle of circular construction and six-syllable canyons. As I write, I hunt. And when I find, I shoot. Then I drag the treasure out of the trees and marvel. Not all of my prey make their way into chapters. So what becomes of them? I save them. But I can’t keep them to myself. So, may I invite you to see my trophy case? What follows are cuts from this book and a couple of others. Keep the ones you like. Forgive the ones you don’t. Share them when you can. But if you do, keep it brief. Pray all the time. If necessary, use words. Sacrilege is to feel guilt for sins forgiven. God forgets the past. Imitate him. Greed I’ve often regretted. Generosity—never. Never miss a chance to read a child a story. Pursue forgiveness, not innocence. Be doubly kind to the people who bring your food or park your car. In buying a gift for your wife, practicality can be more expensive than extravagance. Don’t ask God to do what you want. Ask God to do what is right. Nails didn’t hold God to a cross. Love did.

true hunter recognizes that experiences are the ultimate hunting trophies; he takes pride in walking the ancient and noble pathway that was laid down by his forebearers; and even when he returns from a hunt cold, wet, and empty-handed, he does so with a full heart.

Now we hunt with high-powered sniper rifles, seeking trophies and the thrill of the kill. We're a box of matches in a child's hand. As a species, are we even capable on the whole of realizing the necessary balance in Mother Nature's web-of-life? Time will surely tell.

I want to go in tomorrow, totally normal day, and when I draw the short straw and have to get in the Chuckie costume, I just walk off with it. Walk right through the doors, into my brand-new car, take Chuckie home, get him taxidermied, and mount him on the wall like a hunting trophy.

Even on an image, Eve could see this was a man who hunted down what or who he wanted, bagged it, used it, and didn’t bother with frivolities such as trophies. And yes, she thought, this was a man who could kill if and when it suited him. He would do so coolly, methodically, and without breaking a sweat.

Orion never appreciated the wild places for what they are. Wild things need to be left free to preserve what makes them special. He saw everything in the world around him as a trophy to collect. As something to possess. Even me. I am wild, untamed, unattached, unfettered. To love me is to appreciate that. And I am fortunate indeed to have many who love me. Sometimes, to best tell your own story, you need it to be told by another. I am the protector of women and the friend of young girls. The helper of childbirth, she who soothes. I am the caretaker of the wild places, the mountains, marshes, the pastures and wetlands. I am Artemis, goddess of the wild hunt.

I want to say that yes, it was worth it; that I could suffer through pain and torture for her and go through a lot more than what Puck and his friends are capable of, and I can do it for all of eternity; suffer, until she realizes how much I love her. But she’s gone before I can say any of it. I wait till she’s left. And then I reach for my wallet. Hidden inside one of the flaps is a piece of paper that barely conceals a razorblade. Its frayed edges still have my blood on them. The blood is from the previous cuts I’ve made and I carry it around like a trophy, like Dexter carries around his victims’ blood on slides. I use that blade to give myself a cut and it starts bleeding. Right away, it feels as though the pressure that has been building inside me ever since that confrontation with Puck is lifted. I feel free again.

The sight of this woman infringing on the privacy of others so aggressively and casually sent revulsion through my entire being. What was she doing? Hunting big game? Were the people in this small village home just a quarry to be stalked, a trophy later to be mounted on the wall? It was one of those moments when I felt ashamed to be linked with this thing we call photography. We photographers “shoot” and “capture”. We may insist that we “make” a photograph, but everyone knows we really take them.

Didn’t you hear him go?” Joe asked, incredulous. Jimbo pointed at his own head. “I don’t hear nothing without my hearing aids anymore. I take ’em out to sleep, so I guess he left after I went to bed.” “When was that?” Jimbo pondered the question. “Let’s see, I watched the news, read a little. You ever read Harry Potter?” Joe had, but he didn’t want to discuss it. “I’m hooked,” Jimbo said. “I’m on the third one now. I never thought I’d care a good goddamn about a little Brit orphan, but . . .” “Jimbo, what time?

Words, so much more readily remembered, gradually replace our past with their own. Our birth pangs become pages. Our battles, our triumphs, our trophies, our stubbed toes, will survive only in their descriptions; because it is the gravestone we visit, when we visit, not the grave. It is against the stone we stand our plastic flowers. Who wishes to bid good morrow to a box of rot and bones? We say a name, and only a faint simulacrum of its object forms itself (if any at all does)- forms itself in that grayless gray area of consciousness where we put imaginary maps and once heard music; where we hunt for lost articles and diagram desire.

After the tail ( of a buffalo) was cut off - as a trophy for the conqueror- nothing was left to waste: the meat was dried, the heart smoked, the intestines made into sausages. Oils from the bison's brain were rubbed over the hide, which was then transformed into leather for robes and lodge coverings. And still there was more to reap: horns were turned into spoons, sinews into bowstrings, tallow into fuel for torches....In 1877, there were virtually no more American Buffalo to hunt- a development hastened by the authorities who encouraged settlers to eradicate the beasts, knowing that, in the words os an army officer, "every buffalo dead is an Indian gone.

I think,” Berta remarked with a proud little smile when she was seated alone in the drawing room beside Elizabeth, “he’s having second thoughts about proposing, milday.” “I think he was silently contemplating the easiest way to murder me at dinner,” Elizabeth said, chuckling. She was about to say more when the butler interrupted them to announce that Lord Marchman wished to have a private word with Lady Cameron in his study. Elizabeth prepared for another battle of wits-or witlessness, she thought with an inner smile-and dutifully followed the butler down a dark hall furnished in brown and into a very large study where the earl was seated in a maroon chair at a desk on her right. “You wished to see-“ she began as she stepped into his study, but something on the wall beside her brushed against her hair. Elizabeth turned her head, expecting to see a portrait hanging there, and instead found herself eye-to-fang with an enormous bear’s head. The little scream that tore from her was very real this time, although it owed to shock, not to fear. “It’s quite dead,” the earl said in a voice of weary resignation, watching her back away from his most prized hunting trophy with her hand over her mouth. Elizabeth recovered instantly, her gaze sweeping over the wall of hunting trophies, then she turned around. “You may take your hand away from your mouth,” he stated. Elizabeth fixed him with another accusing glare, biting her lip to hide her smile. She would have dearly loved to hear how he had stalked that bear or where he had found that monstrous-big boar, but she knew better than to ask. “Please, my lord,” she said instead, “tell me these poor creatures didn’t die at your hands.” “I’m afraid they did. Or more correctly, at the point of my gun.

After The Persian" 1 I have wept with the spring storm; Burned with the brutal summer. Now, hearing the wind and the twanging bow-strings I know what winter brings. The hunt sweeps out upon the plain And the garden darkens. They will bring the trophies home To bleed and perish Beside the trellis and the lattices, Beside the fountain, still flinging diamond water, Beside the pool (Which is eight-sided, like my heart). 2 All has been translated into treasure: Weightless as amber, Translucent as the currant on the branch, Dark as the rose's thorn. Where is the shimmer of evil? This is the shell's iridescence And the wild bird's wing. 3 Ignorant, I took up my burden in the wilderness. Wise with great wisdom, I shall lay it down upon flowers. 4 Goodbye, goodbye! There was so much to love, I could not love it all; I could not love it enough. Some things I overlooked, and some I could not find. Let the crystal clasp them When you drink your wine, in autumn.

When corporate security squads were sent on punitive raids, they were told not to waste ammunition—one bullet, one kill. They were not supposed to use company ammunition hunting big game for sport. As proof of their frugality, they were expected to bring back one severed human hand for every bullet expended.4 One eyewitness described soldiers returning from a raid: On the bow of the canoe is a pole, and a bundle of something on it. These are the hands (right hands) of sixteen warriors they have slain. “Warriors?” Don’t you see among them the hands of little children and girls? I have seen them. I have seen where the trophy has been cut off, while the poor heart beat strongly enough to shoot the blood from the cut arteries at a distance of fully four feet.5 Severed hands became a kind of currency—proof that orders were being obeyed. A basket of smoked hands covered any shortfall in production, and if there was no rubber to be had, the Free State’s security forces, the Force Publique, would go out to collect a quota of hands instead. Natives quickly learned that willingly sacrificing a hand might save their life. And not just hands. After one commander grumbled that his men were shooting only women and children, his soldiers returned from the next raid with a basket of penises.

ANITA, I KNEW THAT MOMENT IN THE CAVE THAT YOU WOULD THINK AS I DID. I FELT THAT YOU WOULD KNOW WHERE I WOULD GO TO HUNT. NOW HERE YOU ARE. I AM NEARBY. I HAVE WATCHED YOU COME TO THE GOOD PROFESSOR'S RESCUE. I WATCHED YOU TAKE THE ENVELOPE, AND I KNOW YOU ARE READING IT NOW. I BELITTLED EDWARD WHEN HE SPOKE OF SOUL MATES. I OWE HIM AN APOLOGY. WHEN I SAW YOU TAKE HIS HEART, SO PRACTICED, I KNEW THAT YOU WERE AS I AM. HOW MANY HAVE YOU KILLED? HOW MANY HEARTS HAVE YOU RIPPED OUT? HOW MANY HEADS HAVE YOU TAKEN? YOU'LL ARGUE WITH YOURSELF THAT YOU ARE NOT AS I AM. MAYBE YOU DON'T TAKE TROPHIES, BUT YOU STILL LIVE FOR THE KILL, ANITA. YOU WOULD WITHER AND DIE WITHOUT THE VIOLENCE. WHAT TRICK OF FATE HAS MADE YOU PHYSICALLY THE WOMAN I KILL OVER AND OVER AGAIN, AND YET PUT INSIDE THAT TINY BODY THE OTHER HALF OF MY SOUL? ARE MOST OF THE VAMPIRES YOU KILL MEN? DO YOU HAVE YOUR VICTIM PREFERENCE, ANITA? I WOULD LOVE TO HUNT WITH YOU AT MY SIDE. I WOULD HUNT YOUR VICTIMS BECAUSE I KNOW YOU WILL NOT HUNT MINE. BUT WE WOULD STILL KILL TOGETHER AND CUT THE BODIES UP, AND THAT WOULD BE MORE THAN I EVER DREAMED OF SHARING WITH A WOMAN. "What does the note say?" Bernardo asked. I handed it to him. Bernardo read faster than I would have thought, "Jesus, Anita, Olaf has a crush on you." "A crush," I said, "a crush, God, there's got to be another word for it.

At a time when moguls vied to impress people with their possessions, Rockefeller preferred comfort to refinement. His house was bare of hunting trophies, shelves of richly bound but unread books, or other signs of conspicuous consumption. Rockefeller molded his house for his own use, not to awe strangers. As he wrote of the Forest Hill fireplaces in 1877: “I have seen a good many fireplaces here [and] don’t think the character of our rooms will warrant going into the expenditures for fancy tiling and all that sort of thing that we find in some of the extravagant houses here. What we want is a sensible, plain arrangement in keeping with our rooms.”3 It took time for the family to adjust to Forest Hill. The house had been built as a hotel, and it showed: It had an office to the left of the front door, a dining room with small tables straight ahead, upstairs corridors lined with cubicle-sized rooms, and porches wrapped around each floor. The verandas, also decorated in resort style, were cluttered with bamboo furniture. It was perhaps this arrangement that tempted John and Cettie to run Forest Hill as a paying club for friends, and they got a dozen to come and stay during the summer of 1877. This venture proved no less of a debacle than the proposed sanatorium. As “club guests,” many visitors expected Cettie to function as their unlikely hostess. Some didn’t know they were in a commercial establishment and were shocked upon returning home to receive bills for their stay.

Many real-world Northwestern endonyms have European origins, such as “Portland,” “Victoria,” “Bellingham,” and “Richland.” To address this phenomenon while also contributing a sense of the fantastic, I chose to utilize a forgotten nineteenth century European artificial language as a source. Volapük is clumsy and awkward, but shares a relationship with English vocabulary (upon which it is based) that I was able to exploit. In my fictional universe, that relationship is swapped, and English (or rather, “Vendelabodish”) words derive from Volapük (“Valütapük”). This turns Volapük into an ancient Latin-like speech, offering texture to a fictional history of the colonizers of my fictional planets. Does one have to understand ancient Rome and medieval Europe and America’s Thirteen Colonies to understand the modern Pacific Northwest? Nah. But exploring the character and motivations of a migrating, imperial culture certainly sets the stage for explaining a modernist backlash against the atrocities that inevitably come with colonization.             The vocabulary of Volapük has also given flavor that is appropriate, I feel, to the quasi-North American setting. While high fantasy worlds seem to be built with pillars of European fairy tales, the universe of Geoduck Street is intentionally built with logs of North American tall tales. Tolkien could wax poetic about the aesthetic beauty of his Elvish words all he wanted, since aesthetic beauty fits the mold of fairies and shimmering palaces, but Geoduck Street needed a “whopper-spinning” approach to artificial language that would make a flapjack-eating Paul Bunyan proud. A prominent case in point: in this fictional universe, the word “yagalöp” forms the etymological root of “jackalope.” “Yag,” in the original nineteenth century iteration of Volapük, means “hunting,” while “löp” means “summit.” Combining them together makes them “the summit of hunting.” How could a jackalope not be a point of pride among hunting trophies?

On trial were two men, one in a plaid shirt, and the other with a long, ZZ Top-style beard. They looked intimated by the crowd that had turned out, even though Plaid Shirt stood six foot four. He was the main perpetrator, charged with animal cruelty. He had brought his young son along during the bear killing for which he was on trial. The main reason the state managed to bring charges is that the hunters had made a videotape of their gruesome acts. The state trooper who confiscated the video couldn’t even testify at the time of the trial, he was so emotionally overcome. Then they showed the video in court, and I understood why. ZZ Top and Plaid Shirt cornered the bear cub. In order to preserve the integrity of the pelt, they attempted to kill the cub by stabbing it in the eyes. It was absolutely gut-wrenching to watch. The bear struggled for its life, but Plaid Shirt kept thrusting his knife, moving back as the animal twisted frantically away, then moving forward to stab again. The bear cub screamed, and it sounded eerily as though the bear was actually crying “Mama,” over and over. Plaid Shirt and ZZ Top sat unfazed in court. The bear screamed, “Mama, mama, mama.” From my place in the gallery, I watched as a towering man in a police uniform burst into tears and walked out of the courtroom. At the end of the video, Plaid Shirt brought his nine-year-old son over to stand triumphantly next to the dead bear cub. “Clearly, you deserve jail,” the judge told Plaid Shirt as he stood for sentencing. “Unfortunately, the jails are filled with people even more heinous than you: rapists, murderers, and armed robbers. So I am going to sentence you to three thousand hours of community service.” I approached the judge after the trial, furious that this man might end up collecting a bit of rubbish along the highway as his penance. “I want him,” I said, referring to Plaid Shirt. I said that I ran a wildlife rehabilitation facility and could use a volunteer. The first day Plaid Shirt showed up, he actually looked scared of me. He cleaned cages, fed animals, and worked hard. He liked the bobcat I was taking care of, “Bobby.” He said it was the biggest one he had ever seen. It would make a prize trophy. I asked him every question I could think of: where he hunted, how he hunted, why he hunted. Whether he had any kind of shirt other than plaid. I felt as though I was in the presence of true evil. For months he helped. He had some skills, like carpentry, and he could lift heavy things. He fulfilled his community service. In the end, I couldn’t tell if I had made any difference or not. I was only slightly encouraged by his parting words. “You know,” Plaid Shirt said, “I never knew cougars purred.

I see,” acknowledged Axel. “But it’s not really your hunting trophy anyway, is it? I mean one that you collected yourself... Unless it died of old age, that is, right at your feet.

Trophy Kill was a riff on the classic fougère, the favorite accord of Victorian gentlemen. Fig and violet shifting to a base of oakmoss, musk, and mildewed leather. Dark, toothy, unexpected. Close your eyes and you could be lost at dusk in the kind of fairy-tale forest the Grimms never cleaned up. A fox hunt ending in blood. A strong stirrup cup, and shadows. A riding habit wrenched above the knee.

Soup bowls made from the sawed-off tops of human heads. Chairs upholstered in human flesh. Lampshades fashioned of skin. A boxful of noses. A shade pull decorated with a pair of women's lips. A belt made of female nipples. A shoe box containing a collection of preserved female genitalia. The faces of nine women, carefully dried, stuffed with paper and mounted, like hunting trophies on a wall. A skin vest, complete with breasts, which had been fashioned from the tanned upper torso of a middle-aged woman.

That hunting by fire was still practiced by the natives on a large scale, and it had been his lot to stumble on six baby elephants, victims of a fire from which only fully grown animals had managed to escape thanks to their size and speed? That whole herds of elephants sometimes escaped from the blazing savanna with bums up to their bellies, and that they suffered for weeks? Many a night he had lain awake in the bush listening to their cries of agony. That the contraband traffic in ivory was still practiced on a large scale by Arab and Asiatic merchants, who drove the tribes to poaching? Thirty thousand elephants a year— was it possible to think for a moment of what that meant, without shame? Did she know that a man like Haas, who was the favorite supplier of the big zc^s, saw half the young elephants he captured die under his eyes? The natives, at least, had an excuse: they needed proteins. For them, elephants were only meat. To stop them, they only had to raise the standard of living in Africa: this was the first step in any serious campaign for the protection of nature. But the whites? The so-called “civilized” people? They had no excuse. They hunted for what they called “trophies,” for the excitement of it, for pleasure, in fact. The flame that attracted him so irresistibly burned him in the end. He was the first to recognize the enemy and to cry tally-ho, and he had gone on the attack with all the passion of a man who feels himself challenged by everything that makes too-noble demands upon human nature, as if humanity began somewhere around. thirty thousand feet above the surface of the earth, thirty thousand feet above Orsini. He was determined to defend his own height, his own scale, his own smallness. "Listen to me,” he said. "All right, you're a priest A missionary. As such, you've always had your nose right in it I mean, you have all the sores, all the ugliness before your eyes all day long. All right. All sorts of open wounds— naked human wretchedness. And then, when you’ve well and truly wiped the bottom of mankind, don’t you long to climb a hill and take a good look at something different, and big, and strong, and free?”“When I feel like taking a good look at something different and big and strong and free,” roared Father Fargue, giving the table a tremendous bang with his fist, “it isn't elephants I turn to, it's God I” The man smiled. He licked his cigarette and stuck it in his mouth. “Well, it isn't a pact with the Devil I'm asking you to sign. It's only a petition to stop people from killing elephants. Thirty thousand of them are killed each year. Thirty thousand, and that's a .small e.stimate. You can’t deny it . . . And remember—'* there was a spark of gaiety in his eyes— “and remember. Father, remember: they haven’t sinned.” He was stabbing me in the back, aiming straight at my faith. Original sin, and the whole thing— you know all that better than I do. You know me. I’m a man of action: give me a good case of galloping syphilis and I'm all right. But theory . . . this is between ourselves. Faith, God— I've got all that in my heart, in my guts, but not in my brain. I’m not one of the brainy ones. So I tried offering him a drink, but he refused.” The Jesuit’s face lit up for a moment, and its wrinkles seemed to disappear in the youthfulness of a smile. Fargue suddenly remembered that he was rather frowned upon in his Order; he had several times been forbidden to publish his scientific papers; it was even whispered that his stay in Africa was not entirely voluntary He had heard tell that Father Tassin, in his writings, represented salvation as a mere biological mutation, and humanity, in the form in which we still know it, as an archaic species doomed to join other vanished species in the obscurity of a prehistoric past. His face clouded over: that smacked of heresy.

Although one hesitates to put even the most maniacal trophy hunter into quite the same category as a crush-video enthusiast, rationally there is not all that much difference between crushing and filming a small animal for the thrill of it and hunting and filming a large one for the thrill of it. In the pain inflicted and the pleasures gained, there is no great moral distinction to be made between a crush video, now illegal and "With Deadly Intent, Double-Barreled Zambezi Adventure," and all the rest of that sadistic filth we saw in Reno being made and sold by perfectly legal means.

...Some evangelists see converts as trophies in a big game hunt and measure their success by numbers; thus, they do not want to frighten off their prey. One Christian leader, asked why he never mentioned repentance, smiled and replied, 'Get 'em first, let them see what Christianity is, and then they'll see the need to repent.' Tragically, this attitude pervades the church not only because we're afraid the truth will scare newcomers, but because it might also drive a number of the nodding regulars right out of their comfortable pews. Repentance can be a threatening message -- and rightly so. The Gospel must be the bad news of the conviction of sin before it can be the good news of redemption.

In the simple movements that accompanied the Doxology, the Gospel, the Offertory, that prodigious sublimation of the elemental which, in architecture, had transformed the hunting trophy into a bucranium, had transformed the ring of twine that binds the sheaf of branches of the primitive saddle into an astragal of pure Pythagorean proportions.

A catless writer is almost inconceivable; even Ernest Hemingway, manly follower of the hunting trophy and the bullfight, lived waist-deep in cats. It's a perverse taste, really, since it would be easier to write with a herd of buffalo in the room than even one cat; they make nests in the notes and bite the end of the pen and walk on the typewriter keys. — Barbara Holland

Cows are one thing, but you don't fuck with a man's dog.

Crypto Cryptid by Stewart Stafford There's no point in hunting beasts, When you're the game you seek, Idle trigger finger behind the gun, Leave carcasses rotting in the sun. Billions springing from blood; From gushing oil to a crypto flood, Cutthroat games played to the hilt, Philanthropy, as rich boy's guilt. Bought your justice and rude health, Faux angelic in Faustian wealth, Scalpel wielded for everything's price, Trophy mansions rank with vice. © Stewart Stafford, 2023. All rights reserved.

This was not the last time she remembered those nightmarish times when he went to hunt the devil. It is an animal of evil, a demon in animal form, and a scavenger from hell. No one had ever walked out alive on the crutches of death. My father was the only one to be spared alive to this day. I don’t know; maybe it's luck or he is a skilled hunter. I believe in the latter. I have heard stories of my father killing wolverines, moose, wolves, Kamchatka, and polar bears. The skins and heads of these animals are hanging as trophies in my house. It was only once that my father took me hunting polar bears along with Barbos.

What did she do?” Stryker asked. “She went home and slit her wrists.” “How do you know she saw the billboard?” Stryker asked. “She called and left a voice mail for her sister before she did it,” Agent Bishop said. “She said she had seen the billboard, she knew her husband was the Traveling Salesman, and to tell the police to search his hunting cabin, which of course turned up all the trophies he had collected from his victims.” “Holloway didn’t make any attempts to give up her husband as a killer, though,” Connor pointed out. “No, but it is interesting to note that your department leaked the detail about the bite marks only a few days before Holloway went into the river.

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The girl is nine and narrow-faced like a sleek hunting dog. Electra, the eldest of Sevro’s three daughters, is taller than my son and twice as thin. But while Pax radiates an inner joy that makes adults’ eyes twinkle, there’s a deep grimness to the girl. Her eyes are dusky gold and hidden behind heavy lids. Sometimes when they look at me, I feel them judging with an aloofness that reminds me of her mother. Sevro leans forward eagerly. “I’ll wager Aja’s razor against Apollonius’s helm that my wee monster beats the piss out of your boy.” “I’m not going to bet on our children,” I whisper in indignation. “I’ll throw Aja’s Institute ring in as well.” “Have some decency, Sevro. They’re our children.” “And Octavia’s cape.” “I want the Falthe Ivory Tree.” Sevro gasps. “I love the Ivory Tree. Where else will I hang my trophies?” I shrug. “No Ivory Tree, no bet.” “Bloodydamn savage,” he says, sticking out a hand to shake. “You have a deal.

LOLLIPOP DOLLS IS like some weird little girl's hunting lodge. The heads and faces of every Japanese cartoon character and monster are hung on the walls like trophies. Their plastic guts are in model kits on the shelves and their skins are draped on padded hangers in long rows of animal prints and Little Bo Peep frills. When I turn around, there's a platoon of twelve-year-old Cutie Honey types staring up at me, letting me know that I'm extremely not welcome. It's Village of the Damned with ankle socks.

It was something I simply couldn’t fathom … what type of person would shoot a terrified teenage elephant, and a female at that? For a tawdry fireside trophy? For the pleasure of the kill? And what kind of reserve owner would hawk a vulnerable young animal for such a reason? I have never had a problem with hunting for the pot. Every living thing on this planet hunts for sustenance one way or the other, from the mighty microbe upwards. Survival of the fittest is, like it or not, the way of this world. But hunting for pleasure, killing only for the thrill of it, is to me an anathema. I have met plenty of trophy hunters. They are, of course, all naturalists; they all know and love the bush; and they all justify their action in conservation speak, peppered with all the right buzz words. The truth is, though, that they harbour a hidden impulse to kill, which can only be satisfied by the violent death of another life form by their hand. And they will go to inordinate lengths to satisfy, and above all justify, this apparently irresistible urge. Besides, adding to the absurdity of their claims, there is not an animal alive that is even vaguely a match for today’s weaponry. The modern high-powered hunting rifle with telescopic sights puts paid to any argument about sportsmanship.

One must bear in mind, that those who have the true modern spirit need not modernise, just as those who are truly brave are not braggarts. Modernism is not in the dress of the Europeans; or in the hideous structures, where their children are interned when they take their lessons; or in the square houses with flat straight wall-surfaces, pierced with parallel lines of windows, where these people are caged in their lifetime; certainly modernism is not in their ladies' bonnets, carrying on them loads of incongruities. These are not modern, but merely European. True modernism is freedom of mind, not slavery of taste. It is independence of thought and action, not tutelage under European schoolmasters. It is science, but not its wrong application in life,—a mere imitation of our science teachers who reduce it into a superstition absurdly invoking its aid for all impossible purposes. Science, when it oversteps its limits and occupies the whole region of life, has its fascination. It looks so powerful because of its superficiality,—as does a hippopotamus which is very little else but physical. Science speaks of the struggle for existence, but forgets that man's existence is not merely of the surface. Man truly exists in the ideal of perfection, whose depth and height are not yet measured. Life based upon science is attractive to some men, because it has all the characteristics of sport; it feigns seriousness, but is not profound. When you go a-hunting, the less pity you have the better; for your one object is to chase the game and kill it, to feel that you are the greater animal, that your method of destruction is thorough and scientific. Because, therefore, a sportsman is only a superficial man,—his fullness of humanity not being there to hamper him,—he is successful in killing innocent life and is happy. And the life of science is that superficial life. It pursues success with skill and thoroughness, and takes no account of the higher nature of man. But even science cannot tow humanity against truth and be successful; and those whose minds are crude enough to plan their lives upon the supposition, that man is merely a hunter and his paradise the paradise of sportsman, will be rudely awakened in the midst of their trophies of skeletons and skulls.

THE JOE PICKETT NOVELS Long Range Wolf Pack The Disappeared Vicious Circle Off the Grid Endangered Stone Cold Breaking Point Force of Nature Cold Wind Nowhere to Run Below Zero Blood Trail Free Fire In Plain Sight Out of Range Trophy Hunt Winterkill Savage Run Open Season THE STAND-ALONE NOVELS The Bitterroots Paradise Valley Badlands The Highway Back of Beyond Three Weeks to Say Goodbye

Jazz shook his head. “No. The fingers. Your average murderer doesn’t mutilate a body like that. And he especially doesn’t take trophies. But it’s more than that. It’s that he left one behind. He left the middle one behind.” “Are you serious?” “Yeah. He literally gave the cops the finger. He’s saying, ‘Come and get me. Catch me if you can.’ That’s a serial killer.” For

Hunting trophies are deceased wild animals,” said the man next to her, “skinned and mounted on the wall.

This [sand-dollar hunting] had become one of our rituals together, and though she would search for other varieties of shells when I was out of town or unable to see her, she would wait until I appeared on her front porch before setting off to extract these mute delicate coins from their settings in the sand. At first, we had collected only the larger specimens, but gradually as we learned what was rare and to be truly prized, we began to gather only the smallest sand dollars for our collection. Our trophies were sometimes as small as thumbnails and as fragile as contact lenses. Annie Kate collected the tiniest relics, round and cruciform and white as bone china when dried of sea water, and placed them in a glass-and-copper cricket box in her bedroom. Often we would sit together and admire the modest splendor of our accumulation. At times it looked like the coinage of a shy, diminutive species of angel. Our quest to find the smallest sand dollar became a competition between us, and as the months passed and Annie Kate grew larger with the child, the brittle, desiccated animals we unearthed from the sand became smaller and smaller. It was all a matter of training the eye to expect less.

I shot him at the base of the brain. He quivered, looking ahead wide eyed, straining, then slowly all the life force slid from those eyes and his muscles lost their tension. He took one last, long, slow breath and died. I cried inside and out…. I want to sit here for another half-hour with the elk, as if at the bedside of an old friend. Just sit as I have done before and try to figure out why it is I do this. Kill and then mourn.8 There is a whole genre of this stuff, always with this same theme of killing and bereavement, killing and self-revulsion, killing and emptiness. The idea that just maybe killing is the problem, and it might be best to work it all out at home, take a little break from the blood sports to “figure out why it is I do this,” never seems to occur to them. Read enough hunting literature and you begin to suspect a deeper kind of self-display, the spiritual version of posing with one’s trophies.

Isana had never understood men who made it a point to put trophies of their hunts on the walls. Gaius's study, its walls lines with the carcasses of books he had torn open and devoured, reminded her of nothing so much as old Aldo's hunting lodge, back in the Calderon Valley, and she thought it only marginally less boastful.

The word for ‘fighter’ in German is ‘Jäger’ (‘hunter’), and the Luftwaffe’s tradition was that of a hunting club. The war was a wonderful opportunity for the gifted few to engage in a dangerous but exhilarating sport. At the beginning of the war trophies were collected. Mölders and Galland actually went hunting in their spare time, and after Galland had visited to Berlin at the end of September to collect Oak Leaves to add to his Knight’s Cross for forty victories, he joined Göring and Mölders for a deer hunt at the Reichsjägerhof in East Prussia. It was seen as an entirely appropriate way for the three of them to be spending their time.

Orchid hunting is a mortal occupation. That has always been part of its charm. Laroche loved orchids, but I came to believe he loved the difficulty and fatality of getting them almost as much as the flowers themselves. The worse a time he had in the swamp the more enthusiastic he would be about the plants he'd come out with. Laroche's perverse pleasure in misery was traditional among orchid hunters. An article published in a 1906 magazine explained: "Most of the romance in connection with the cult of the orchid is in the collecting of specimens from the localities in which they grow, perhaps in a fever swamp or possibly in a country full of hostile natives ready and eager to kill and very likely eat the enterprising collector." In 1901 eight orchid hunters went on an expedition to the Philippines. Within a month one of them had been eaten by a tiger; another had been drenched with oil and burned alive; five had vanished into thin air; and one had managed to stay alive and walk out of the woods carrying forty-seven thousand Phalaenopsis plants. A young man commissioned in 1889 to find cattleyas for the English collector Sir Trevor Lawrence walked of fourteen days through jungle mud and never was seen again. Dozens of hunters were killed by fever or accidents or malaria or foul play. Others became trophies for headhunters or prey for horrible creatures such as flying yellow lizards and diamondback snakes and jaguars and ticks and stinging marabuntas. Some orchid hunters were killed by other orchid hunters. All of them traveled ready for violence. Albert Millican, who went on an expedition in the northern Andes in 1891, wrote in his diary that the most important supplies he was carrying were his knives, cutlasses, revolvers, daggers, rifles, pistols, and a year's worth of tobacco. Being an orchid hunter has always meant pursuing beautiful things in terrible places. From the mid-1800s to the early 1900s, when orchid hunting was at its prime, terrible places were really terrible places, and any man advertising himself as a hunter needed to be hardy, sharp, and willing to die far from home.