Tribe Of Judah Quotes

The bottom line is that if you appeal to Jesus as your priest, what place is there for the law in your life? You call on a man from Nazareth, from the tribe of Judah, who shares no family lineage with Aaron,

Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that

Weep no more; behold,  k the Lion  l of the tribe of Judah,  m the Root of David, has conquered, so that he can open the scroll and its seven seals.

For while you may roar AS a lion, satan, I AM THE LION OF THE TRIBE OF JUDAH, AND WHEN I ROAR, HEAVEN AND EARTH TREMBLES, AND YOU TOO WILL TREMBLE AS I ROAR THROUGH THOSE WHOM I LOVE. FOR THIS IS THE SEASON THINGS ARE MADE RIGHT, THE SEASON WHEN MY BRIDE ARISES

Hur, of the tribe of Judah, 3and I have  zfilled him with the Spirit of God, with ability and intelligence, with knowledge and all craftsmanship, 4to devise artistic designs, to work in gold, silver, and bronze, 5in cutting stones for setting, and in carving wood, to work in every craft.

We can take comfort in knowing that our future and the world's future are in his hands. In the meantime, we are free to concentrate on giving Jesus more of the praise and honor he so richly deserves. The Lion from the tribe of Judah, the Root of David, has won the victory. He can open the scroll and the seven seals on it. Revelation 5:5 Ask

The Lion of the Tribe of Judah is an emblem of the Messiah, representative of Matthew. The ox was the classic symbol of a servant, as presented in Mark. Luke emphasized the Son of Man; and John, the Eagle. The same four faces that were the ensigns for the camps of Israel and appear on the cherubim seem to also characterize the four Gospels.

The LORD said to Moses, 2“See, I have called by name  x Bezalel the son of Uri, son of  y Hur, of the tribe of Judah, 3and I have  z filled him with the Spirit of God, with ability and intelligence, with knowledge and all craftsmanship, 4to devise artistic designs, to work in gold, silver, and bronze, 5in cutting stones for setting, and in carving wood, to work in every craft.

Such is the state of things in England, and it is well that it should be realised by all of us; but it must not be supposed for a moment that I am afraid of it. I lament it deeply, because I foresee that it may be the ruin of many souls; but I have no fear at all that it really can do aught of serious harm to the Word of God, to Holy Church, to our Almighty King, the Lion of the tribe of Judah, Faithful and True, or to His Vicar on earth. Christianity has been too often in what seemed deadly peril, that we should fear for it any new trial now. So far is certain; on the other hand, what is uncertain, and in these great contests commonly is uncertain, and what is commonly a great surprise, when it is witnessed, is the particular mode by which, in the event, Providence rescues and saves His elect inheritance. Sometimes our enemy is turned into a friend; sometimes he is despoiled of that special virulence of evil which was so threatening; sometimes he falls to pieces of himself; sometimes he does just so much as is beneficial, and then is removed. Commonly the Church has nothing more to do than to go on in her own proper duties, in confidence and peace; to stand still and to see the salvation of God.

Most of all, God will not be weeping. Yes, our sufferings matter to the Almighty and he has wept in empathy, crying at the graveside of Lazarus; he often wept when he prayed, pouring out tears in the garden of Gethsemane. But heaven will reveal something different. An eternal plan that was never threatened, never in jeopardy of collapsing, never on the edge of defeat. There will be no need for tears. “Then one of the elders said to me, ‘Do not weep! See, the Lion of the tribe of Judah…has triumphed.’” But it is not a lion that commands center stage: “Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne…Then I heard every creature in heaven and on earth…singing: ‘To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!’” (Revelation 5:5-6, 13).

And those who had set their hearts to seek the LORD God of Israel came after them from all the tribes of Israel to Jerusalem to sacrifice to the LORD, the God of their fathers. 17 uThey strengthened the kingdom of Judah, and for three years they made Rehoboam the son of Solomon secure, for they walked for three years in the way of David and Solomon.

Ongoingly in his creation, the Spirit vitalizes and refreshes. He delights to make his creation—and his creatures—fruitful. Isaiah writes of the time when “the Spirit is poured upon us from on high, and the desert becomes a fertile field, and the fertile field seems like a forest” (Is 32:15). The psalmist sings: “When you send your Spirit, they [the creatures] are created, and you renew the face of the earth” (Ps 104:30). Small wonder, then, that creativity, the ability to craft, adorn and make beautiful, is a gift of the Spirit: Then the LORD said to Moses, “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God, with skill, ability and knowledge in all kinds of crafts—to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood, and to engage in all kinds of craftsmanship.” (Ex 31:1-5) The Spirit makes his creation alive with beauty.

This puts me in mind of a circumstance that occurred when I was laboring on a mission in London many, many years ago: We had an old gentleman there that had been in the army. He was a war veteran and he was preaching the gospel of Jesus Christ on the streets. A man came up and slapped him on the face. "Now," he says, "if you are a Christian turn the other cheek." So old daddy turned the other cheek, but he said: "Hit again and down you go." He would have gone down, too, if he had struck again. True, Jesus Christ taught that non-resistance, was right and praiseworthy and a duty under certain circumstances and conditions; but just look at him when he went into the temple, when he made that scourge of thongs, when he turned out the money-changers and kicked over their tables and told them to get out of the house of the Lord! "My house is a house of prayer," he said, "but ye have made it a den of thieves." Get out of here! Hear him crying, "Woe unto you Scribes, Pharisees, hypocrites, ye compass sea and land to make one proselyte, and then ye make him ten-fold more the child of hell than he was before." That was the other side of the spirit of Jesus. Jesus was no milksop. He was not to be trampled under foot. He was ready to submit when the time came for his martyrdom, and he was to be nailed on the cross as a sacrifice for the sins of the world, but he was ready at any time to stand up for his rights like a man. He is not only called "the Lamb slain from the foundation of the world," but also "the Lion of the Tribe of Judah," and He will be seen to be terrible by and by to his enemies. Now while we are not particularly required to pattern after the "lion" side of his character unless it becomes necessary, the Lord does not expect us to submit to be trodden under foot by our enemies and never resist. The Lord does not want us to inculcate the spirit of war nor the spirit of bloodshed. In fact he has commanded us not to shed blood, but there are times and seasons, as we can find in the history of the world, in [the] Bible and the Book of Mormon, when it is justifiable and right and proper and the duty of men to go forth in the defense of their homes and their families and maintain their privileges and rights by force of arms.

Now the remarkable thing here is that it is not Hiawatha who passes through death and emerges reborn, as might be expected, but the god. It is not man who is transformed into a god, but the god who undergoes transformation in and through man. It is as though he had been asleep in the “mother,” i.e., in Hiawatha’s unconscious, and had then been roused and fought with so that he should not overpower his host, but should, on the contrary, himself experience death and rebirth, and reappear in the corn in a new form beneficial to mankind. Consequently he appears at first in hostile form, as an assailant with whom the hero has to wrestle. This is in keeping with the violence of all unconscious dynamism. In this manner the god manifests himself and in this form he must be overcome. The struggle has its parallel in Jacob’s wrestling with the angel at the ford Jabbok. The onslaught of instinct then becomes an experience of divinity, provided that man does not succumb to it and follow it blindly, but defends his humanity against the animal nature of the divine power. It is “a fearful thing to fall into the hands of the living God,” and “whoso is near unto me, is near unto the fire, and whoso is far from me, is far from the kingdom”; for “the Lord is a consuming fire,” the Messiah is “the Lion of the tribe of Judah”:

To sum up, then, we are Israelites, descended from the small nation which came out of the Sinai desert into Canaan three thousand years ago, with a tradition of liberation from Egypt, under a lawgiver and deliverer named Moses. We are called Jews, and our heritage Judaism, because in the political decline and fall of our nation the tribe which held out longest and became the surviving remnant in exile predicted by the Torah was named Judah. Almost all living Jews stem, at a remove of no more than four or five generations at the most, from observant Jews. Historically, Israelites who have discontinued the practice of the law of Moses have faded into the environment and lost their identity within a century or two. The attrition over the centuries has of course been enormous. The Jews who are left are mainly the sons and grandsons of those who have kept the faith, preserving the chain unbroken through time, from the twentieth century back to the sunrise of the human intelligence. Before examining this faith, we can surely acknowledge two things: first, that as a feat of gallantry of the spirit of man, the preservation of Judaism ranks high; second, that if ancient lineage be a source of legitimate pride, the Jews have a right to be a proud people.

His first coming He was wrapped in swadding clothes. In His second coming He will be clothed royally in a robe dipped in blood. common people. In His second coming He will be accompanied by the massive armies of heaven. In His first coming the door of the inn was closed to Him. In His second coming the door of the heavens will be opened to Him. In His first coming His voice was the tiny cry of a baby. In His second coming His voice will thunder as the sound of many waters. In His first coming, He was the lamp of God who came bringing salvation. In His second coming, He will be the Lion of the tribe of Judah who comes bringing

But he chose the tribe of Judah, Mount Zion, which he loves. He built his sanctuary like the high heavens, like the earth, which he has founded forever. He chose David his servant and took him from the sheepfolds; from following the nursing ewes he brought him to shepherd Jacob his people, Israel his inheritance. With upright heart he shepherded them and guided them with his skillful hand.

Back in the eighth century bc two kingdoms, Israel and Judah, occupied roughly the territory of modern Israel. The two kingdoms fought each other, but their inhabitants shared a religion and a common ancestry, because all of them belonged to one of twelve tribes descended from the twelve sons of Jacob. The kingdom of Israel was the older of the two and was originally the location of the religion’s holy sites. When that kingdom was invaded by the Assyrians in the eighth century bc, though, tens of thousands of its inhabitants were carried off to northern Iraq. The kingdom of Judah was spared; its inhabitants came to be called Judeans, and then Jews. They, too, were taken into exile in Babylon, and came back with new ideas and changed traditions. As for the exiles from Israel, they were never heard of again, and came to be called the Ten Lost Tribes. But not all the ten tribes were truly lost, say the Samaritans. Some were deported by the Assyrians, yes, but others remained.

And so the people watched until the bed of the Jordan was dry and they were all able to pass over. It took a long time for all of them to cross with their flocks and herds. About forty thousand men armed for battle also crossed over to the plains of Jericho. Finally, when everyone was on the far side, Joshua said to the twelve men he had selected from each tribe, “Go into the Jordan where the priests are standing and each take up a stone.” He waited until the twelve men had brought out their stones, and he commanded them to take them to where they set up their camp, piling them up for a memorial to what God had done for them this day at the Jordan River.

And Joshua had stood on a high rock and cried out loudly, “This is how you will know that the living God is among you, and that He will certainly drive out before you the inhabitants of the land. See, the ark of the covenant of the Lord of all the earth will go into the Jordan ahead of you.” Then Joshua commanded that twelve men be chosen, one from each tribe of Israel, and that as the priests bore the ark into the water, the Jordan would be cut off. “As He dried up the Red Sea, so will He dry up the Jordan.

Ardon was greeted by several of the members of the tribe of Dan. They were an unruly, quarrelsome group, and Ardon remembered the prophecy that Jacob, the grandson of Abraham, had given on his deathbed. He had identified the nature of each of his sons, and of Dan he had said, “Dan will be a serpent by the roadside, a viper along the path, that bites the horse’s heels so that its rider tumbles backward.” A grim smile touched Ardon’s broad lips. “Old Jacob got it right that time. Dan has some good soldiers, but they are not to be trusted.

Day after day Moses went to Zuriel, soaking up the stories of his ancestors. Zuriel’s body was frail, but his mind was still alert, and he remembered the stories in great detail. His old eyes were faded, but they glowed as he spoke of Abraham and Isaac and Jacob. Moses sat still as a stone, listening intently as Zuriel spoke of Jacob’s death. “He was not as good a man as his grandfather Abraham,” old Zuriel said, nodding his head constantly. “But he was a crafty fellow. He had twelve sons, and his twelve sons became the twelve tribes of Israel.” He looked over at Moses and smiled toothlessly. “We know you are of the tribe of Levi, one of those sons.

Reuben was the firstborn and would have been the leader of Israel’s sons, but he forfeited his birthright by sleeping with his father’s concubine. Had he become the leader of Israel, his tribe would have been the most significant, but that never happened.” “Which one of the sons did receive the birthright?” Moses asked. “Ah, you go right to the point. It was Judah.” The old man began to chant in a voice that was weak at first, but grew stronger as he recited the ancient prophecy:

That has nothing to do with it. Abraham had no desire to leave his homeland, but God commanded him, and he had no choice but to go. Others of our family have also been chosen when they did not expect it. God has reached out and touched them and put them in directions they never dreamed. You, I think, will be one of these men, Moses of the tribe of Levi!

Below him he saw the Israelite camp surrounding the tabernacle, which was itself surrounded by a wall of cloth held up by many pillars. The brazen altar was sending up a column of white smoke, almost like a pillar in the windless air, and between the altar and the tabernacle was the brass laver in which the priests washed their hands and bodies to purify themselves. Joshua’s eyes shifted then to the surrounding tents, and a smile of satisfaction spread across his face. They were camped exactly as God had instructed them from the very beginning. The twelve tribes were each divided into three smaller tribes, and within those divisions they were further separated. God had chosen to keep the identity of the tribes pure.

Joshua’s eyes went to the north, where the tribes of Dan, Asher, and Naphtali were set in order. To the south, the tribes of Reuben, Simeon, and Gad flanked the tabernacle. On the east stood the tribes of Judah, Issachar, and Zebulun, and to the west were Ephraim, Manasseh, and Benjamin. Joshua took pleasure in the order of the encampment, but then he lifted his eyes toward Canaan on the far side of the Jordan River and a cloud crossed his face. He was not a man of fear but of faith. Still, the commandment to conquer a land filled with strong kings, some of them within walled cities, was daunting. “God will do it,” Joshua said loudly.

A people group made up mostly of the tribe of Judah, but also Benjamin, and the Levites as well as a remnant that fled the idolatry that Jeroboam imposed on the Northern Kingdom.[20]  During the time of Christ, the term Jew was a generic term for those who had returned from Babylonian exile, who were worshiping the God of Israel as either ethnic Jews or those by formal halachic (according to Rabbinical, and not Biblical) conversion to the religion of Judaism as evidenced by baptism and circumcision

Also called Jacob, or Ephraim, or Joseph, these descendants of the 10 northern tribes disappeared into the nations even though, genetically, they were descendants of Jacob and were cut off from the Covenant, but not forever.  Israel (Ephraim) will come back to life again as a people and will be united with Judah, the Jews, as per the prophecy given by the prophet Ezekiel[25]  Note:  there is no scriptural justification for the belief that Christianity constitutes Ephraim, which is a common form of replacement as well as predestination theology, the belief that those who are Christians are automatically descended from the exiled and lost tribes of Israel.  This would stand in the face of the fact that at Mt Sinai, many joined themselves to Israel who were not descended from Abraham, Isaac and Jacob.

though he is a Lamb, he has wrath in him, and when the great day of his wrath comes in any form on earth, there is no standing before him; and how much less when he shall appear as the Lion of the tribe of Judah, and shall be revealed from heaven in flaming fire; then kings and freemen will call to the rocks to fall upon them, and hide them from him;

Shortly after Solomon’s death (around 925 B.C.E.), the ten northern tribes of Israel secede from the union, forming their own kingdom called Israel. The southern kingdom remains under the sovereignty of David’s descendants and takes the name Judah, from the name of David’s tribe.

What first gave rise to the hypothesis [of Yahweh's Midianite origin] in the first place was a historical-critical interpretation of those biblical texts which narrate how Moses, son of Levitical parents (Exod. 2.1-2), married a Midianite woman, and lived long enough in Midian to have two sons with her (Exod. 2.11-22). During this time he was in service with his father-in-law, a priest (perhaps the priest) of Midian, named both Reuel (Exod. 2.18) and Jethro (Exod. 2.1; 4.18). At a sacred spot, a 'mountain of God', situated beyond the normal pasturage of the Midianites but frequented by Midianites and no doubt other tribes, Moses received a revelation from a deity previously known to him only notionally if at all (Exod. 3.13), presumably a deity worshipped by Midianites, whose named was revealed to be Yahweh. (pp. 133-134) (from 'The Midianite-Kenite Hypothesis Revisited and the Origins of Judah', JSOT 33.2 (2008): 131-153)

Moses, who was a Hebrew, led the Hebrew Israelites out of Egypt in the wilderness (read Exodus chapter 3 to the end of Exodus chapter 14). At this point once the children of Israel were in the wilderness they started to sin against the Most High. The children of Israel were enslaved by the Muslims and the white Europeans also. The European involvement in the slave trade to America lasted over 3 centuries. The Muslim (Arabs) slave trade lasted 14 centuries and still exists in some parts of the world. Two out of three Hebrew Israelites slaves brought to American was men used for agricultural work. Two out of three were women were enslaved and by the white Europeans and the Muslims for sexual exploitation, concubine, harems, and for military services. Slaves that were transported across the Atlantic about 95% went to Central and South America, Portuguese, French, and Spanish possession. The other 5% went to the United States and that 5% consented of the tribe of Judah who are the so called Negros and the tribe of Gad who are the North American Indians. During the Trans-Atlantic slave trade Europeans didn’t have to venture into the jungles of Africa to capture the Hebrew Israelites because they were already sold into slavery by the African chief or by the Muslim slave traders at the coast. The Trans-Atlantic slave trade had three guilt partners; the African Chief s, the Muslim Arabs and the white Europeans.

The Skilled Craftsmen 1 Now the LORD spoke to Moses, saying, 2“See, I have called by name Bezalel, the son of Uri, the son of Hur, of the tribe of Judah. 3I have filled him with the Spirit of God in wisdom, in understanding, in knowledge, and in all kinds of craftsmanship, 4to make artistic designs for work in gold, in silver, and in bronze, 5and in the cutting of stones for settings, and in the carving of wood, that he may work in all kinds of craftsmanship.

Thus Christ appeared at the same time, and in the same act, as both a lion and a lamb. He appeared as a lamb in the hands of his cruel enemies; as a lamb in the paws, and between the devouring jaws of a roaring lion; yea, he was a lamb actually slain by this lion: and yet at the same time, as “the Lion of the tribe of Judah,” he conquers and triumphs over Satan, destroying his own devourer; as Samson did the lion that roared upon him, when he rent him as he would a kid. And in nothing has Christ appeared so much as a lion, in glorious strength destroying his enemies, as when he was brought as a lamb to the slaughter: in his greatest weakness, he was most strong; and when he suffered most from his enemies, he brought the greatest confusion on his enemies. Thus this admirable conjunction of diverse excellencies was manifest in Christ, in his offering up himself to God in his last sufferings.

And the patriarch Jacob declared in his last will and testament that the tribe of his son Judah would rule over them all

*The Dead Sea Scrolls. These were copies of the Old Testament books found in an area called Qumran. It’s located at the northern end of the Dead Sea. Since these were copies of the Old Testament from before Jesus was born, we know the prophecies about Him weren’t “written in” later: Isaiah 7:14—The Messiah will be born of a virgin. Isaiah 53—The Messiah will have the iniquity of us all laid on Him, and he will take the sin punishment for His people. Daniel 9:24–27—Daniel predicts, to the exact day, when Jesus will ride into Jerusalem (as Messiah the Prince) and then die. Daniel claims that this will happen exactly 483 years after the command to rebuild Jerusalem was given. Check it out for yourself. Micah 5:2—The Messiah will be born in Bethlehem. Genesis 49:10—The Messiah will be from the tribe of Judah. 2 Samuel 7:12—The Messiah will be related to King David. Psalm 22:16—The Messiah will be pierced in His hands and feet. Zechariah 9:9—The Messiah will come into Jerusalem while riding on a donkey.

Haile Selassie of Ethiopia, the Conquering Lion of the Tribe of Judah, Elect of God, and descendant of Solomon and Sheba.

Most Americans are familiar with Warner Sallman’s Head of Christ painting. This picture is commonly found on nursing home walls or memorial cards given out at funeral homes. Sallman’s portrayal is one of an easily caricatured “meek and mild” Jesus. Though perhaps depicting his approachability and kindness toward children, such pictures can often leave us with a lopsided, sentimental impression of Jesus. No, the real Jesus was not only a friend of sinners and a welcomer of children; he was also a radical, a controversialist, a convicting and even frightening character. He is the Lion of the tribe of Judah (Rev. 5:5). The Head of Christ is a far cry from the temple-clearing, storm-calming Jesus, who evokes sometimes troubled, sometimes terrified responses: “Who then is this, that even the wind and the sea obey Him?” (Mark 4:41).7

While there are difficult times ahead for God’s people, I believe we will soon see the greatest outpouring of God’s Kingdom activities in the history of humankind. In spite of the growing anti-God world and its hatred of believers, the glory of God will be manifested to us, in us, through us, and out of us with the spiritual strength and moral courage of overcomers. We will do great signs and wonders as witnesses to the God of Abraham, Isaac, Jacob and the exalted Son of God-Son of Man, Jesus the Lamb of God, and Lion of the Tribe of Judah. May His name be praised forever.

But there was no one, in heaven or on the earth or under the earth, who was able to open the scroll and read it. 4 I wept bitterly because there was nobody fit to open the scroll and read it, 5 but one of the elders said to me, "There is no need to cry : the Lion of the tribe of Judah, the Root of David, has triumphed, and he will open the scroll and the seven seals of it.

along with the whole Royal Family Tribe of Judah theme, guess what the name of the new split kingdom of Judah was called? Time’s up: The United Kingdom! That’s right, they called it the UK! You just can’t make this stuff up.

Judaism is a religion! Not a race! We are all connected by blood to these multicolored, ‘Jewish’ Tribes!

Think about It Some More Even though God judged Solomon for worshiping false gods, there was hope in God’s punishment. God gave Solomon good news mixed with the bad news. The bad news was that God took the kingdom away from Solomon, but the good news was that he promised not to do it until Solomon’s son was king. And even then God promised not to take all of Israel away, but to allow Solomon’s son to be king over one tribe. The math seems wrong here. Ten tribes were torn away, leaving two—but God said he would spare one tribe for the sake of Jerusalem. Commentators believe the tribe of Benjamin was not mentioned because it was assumed that it came with its city, Jerusalem. So God was giving one more tribe to be with Jerusalem while ten tribes were pulled away. God did this for the sake of David and for the sake of Jerusalem. You see, God had promised David that he would have a son on the throne forever. So even though Solomon disobeyed God, he remained on the throne so God could keep his promise to David. Jesus, one of Solomon’s far-off grandchildren, is the ultimate way God kept that promise. By saving the tribe of Judah (the tribe Jesus came from) and allowing Solomon to remain on the throne, God kept his promise to David and opened the way for the good news of the gospel to come to all of us.

Either way, in 722 BC, Assyria annihilated Northern Israel and its ten Israelite tribes disappear from history. Refugees flooded down into Judah, where the J and E documents were fused into a JE document that favored prophets to priests in general and Moses to Aaron in particular.

Over and over Lapides would come upon prophecies in the Old Testament--more than four dozen major predictions in all. Isaiah revealed the manner of the Messiah's birth (of a virgin); Micah pinpointed the place of his birth (Bethlehem); Genesis and Jeremiah specified his ancestry (a descendent of Abraham, Isaac, and Jacob, from the tribe of Judah, the house of David); the Psalms foretold his betrayal, his accusation by false witnesses, his manner of death (pierced in the hands and feet, although crucifixion hadn't been invented yet), and his resurrection (he would not decay but would ascend on high)...

Othniel attacked a city in God’s strength; the tribe of Judah concluded they could not do likewise in their own. It is halfway discipleship, and Judges will show us that it leads to no discipleship at all.

Noah found grace amidst a perverse generation (Gen 6: 8) Shem found grace within the family of Noah (Gen 9: 26) Abraham found grace amidst a pagan culture (Gen 12: 1, 15: 7) Isaac found grace within the family of Abraham (Genesis 17: 19) Jacob found grace in the womb (Genesis 25: 23) Israel found grace among the Nations (Deuteronomy 7: 6 to 11) Judah found grace within the family (Genesis 49: 8 to 10) David found grace within the tribe of Judah (2 Samuel 7: 11 to 16) Solomon found grace within the family of David (I Kings 11: 12 & 13) Rehoboam found grace within the family of Solomon (I Kings 12: 17) Mary found grace among the women (Luke 1: 28) The elect found grace among all the guilty sinners (Romans 8: 29, 30) What shall we say then? Is there injustice on God's part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on GOD, who has mercy. (Romans 9: 14 to 16) #You did not choose me, I chose you - Soli Deo Gloria!

When the thunderbolts are launched, he who was once the Lamb so full of mercy will take his position as the Lion of the tribe of Judah, full of majesty. That thunderbolt will punctuate the fact that you rejected Christ. You heard him but turned a deaf ear to him. You neglected perfect salvation and refused God’s gift of grace.

What God did for King Jehoshaphat, the tribe of Judah and Samuel, He will do for you and me. Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s (2 Chronicles 20:15b, emphasis added). And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’S, and he will give you

...that is how our enemy operates. He prowls around like a roaring lion. But the important word is like. He's an imposter. Jesus is the Lion of the tribe of Judah. And when He roars, everything is shaken. All authority under heaven and on earth is His. And we are His children. Why don't we live like it, love like it, give like it, serve like it, and pray like it?

it is crucial that we recognize the contrast between what he [John] hears (5:5) and what he sees (5:6). He hears that ‘the Lion of the tribe of Judah, the Root of David, had conquered’. The two messianic titles evoke a strong militaristic and nationalistic image of the Messiah of David as conqueror of the nations, destroying the enemies of God’s people . . . . But this image is reinterpreted by what John sees: the Lamb whose sacrificial death (5:6) has redeemed people from all nations (5:9–10). By juxtaposing the two contrasting images, John has forged a new symbol of conquest by sacrificial death.14

Christ appeared … as both a lion and a lamb. He appeared as a lamb in the hands of his cruel enemies; as a lamb in the paws, and between the devouring jaws, of a roaring lion; yea, he was a lamb actually slain by this lion: and yet at the same time, as the Lion of the tribe of Judah, he conquers and triumphs over Satan, destroying his own devourer.

34:16And the LORD spoke unto Moses, saying: 34:17’These are the names of the men that shall take possession of the land for you: Eleazar the priest, and Joshua the son of Nun. 34:18And ye shall take one prince of every tribe, to take possession of the land. 34:19And these are the names of the men: of the tribe of Judah, Caleb the son of Jephunneh. 34:20And of the tribe of the children of Simeon, Shemuel the son of Ammihud. 34:21Of the tribe of Benjamin, Elidad the son of Chislon. 34:22And of the tribe of the children of Dan a prince, Bukki the son of Jogli. 34:23Of the children of Joseph: of the tribe of the children of Manasseh a prince, Hanniel the son of Ephod; 34:24and of the tribe of the children of Ephraim a prince, Kemuel the son of Shiphtan.

Despite the “separation of powers” between the priestly tribe of Levi and the royal tribe of Judah, we discover royal sons who bring sacrifices to the altar. This combination of priest and king goes back to Adam and Melchizedek. And looking in the other direction, the prophets tell of a son of David who will be priest (Ps. 110) and a priest who will sit on the throne (Zech. 6:9–15).

of nomadic tribes, which may have been divided according to the sons of Jacob—otherwise known as the bene Yisra’el, the children of Israel. (The names of the twelve tribes are Reuben, Simeon, Levi, Judah, Zebulon, Issachar, Dan, Gad, Asher, Naphtali, Joseph, and Benjamin.)

My studies had taught me that Israel did have a divinely ordained royal line, but it sprang from David and the tribe of Judah, not Levi.

Certainly God was writing an address in history that only his Messiah could fulfill. Approximately forty men have claimed to be the Jewish Messiah. But only one—Jesus Christ—appealed to fulfilled prophecy to substantiate his claims, and only his credentials back up those claims. What are some of those credentials? And what events had to precede and coincide with the appearance of God’s Son? To begin, we must go back to Genesis 3:15, where we find the first messianic prophecy in the Bible: “I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel” (NKJV). This prophecy could refer to only one man in all of Scripture. No other but Jesus could be referred to as the “seed” of a woman. All others born in history come from the seed of a man. Other versions make the same claim when they identify this conqueror of Satan to be the offspring of a woman, when in all other instances the Bible counts offspring through the line of the man. This offspring or “seed” of a woman will come into the world and destroy the works of Satan (bruise his head). In Genesis 9 and 10 God narrowed down the address further. Noah had three sons: Shem, Ham, and Japheth. All the nations of the world can be traced back to these three men. But God effectively eliminated two-thirds of the human race from the line of messiahship by specifying that the Messiah would come through the lineage of Shem. Then continuing on down to the year 2000 BC, we find that God called a man named Abraham out of Ur of the Chaldees. With Abraham, God became still more specific, stating that the Messiah will be one of his descendants. All the families of the earth will be blessed through Abraham (see Genesis 12:1-3; 17:1-8; 22:15-18). When he had two sons, Isaac and Ishmael, many of Abraham’s descendants were eliminated when God selected the second son, Isaac, to be the progenitor of the Messiah (see Genesis 17:19-21; 21:12). Isaac had two sons, Jacob and Esau. God chose the line of Jacob (see Genesis 28:1-4; 35:10-12; Numbers 24:17). Jacob had twelve sons, out of whose descendants developed the twelve tribes of Israel. Then God singled out the tribe of Judah for messiahship and eliminated eleven-twelfths of the Israelite tribes. And of all the family lines within the tribe of Judah, he chose the line of Jesse (see Isaiah 11:1-5, niv). We can see the address narrowing. Jesse had eight sons, and in 2 Samuel 7:12-16 and Jeremiah 23:5 God eliminated seven-eighths of Jesse’s family line by choosing Jesse’s son David. So, in terms of lineage, the Messiah must be born of the seed of a woman, the lineage of Shem, the race of the Jews, the line of Isaac, the line of Jacob, the tribe of Judah, the family of Jesse, and the house of David.

Jesus is from the seed of a woman and He will one day crush Satan. (Genesis 3:15) He is from the line of Seth (Genesis 4:25) A descendent of Shem (Genesis 9:26) Jesus appears in the Old Testament as the “Angel of the LORD” in Gen 16:7-13 The offspring of Abraham (Genesis 12:3) From the tribe of Judah (Genesis 49:10) The son of David (Jeremiah 23:5-6) Conceived of a virgin (Isaiah 7:14) He is born in Bethlehem (Micah 5:2) Jesus appears in the Old Testament to Abraham and is called Lord in Gen 18: 1-14 He is Heralded as the Messiah (Isaiah 40:3) He is the coming King (Zechariah 9:9) The sacrificial offering for our sins (Isaiah 53) He was pierced in His side at the cross (Zechariah 12:10) And He was resurrected from the dead (Psalm 2; 16) Jesus is testified to by ‘the Law and the Prophets in Romans 3:21 Jesus, as the pre-incarnate LORD, calling fire from the LORD the eternal Father in heaven Gen 19:24

Shiloh” means “rest.” This is one of the names used for our Lord Jesus. He is our rest. God revealed to Jacob that Judah was the son who would form the tribe from which the Lord Jesus Christ, the promised Savior, would come.

tradition of liberation from Egypt, under a lawgiver and deliverer named Moses. We are called Jews, and our heritage Judaism, because in the political decline and fall of our nation the tribe which held out longest and became the surviving remnant in exile predicted by the Torah was named Judah.

Judah is a lion’s cub; he crouched as a lion and as a lioness; The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until Shiloh comes. And to him shall be the obedience of the peoples.” And then Sheshai said, “Lion and scepter. The kingly seed we seek is the line of Judah within Israel.” Talmai said, “One out of twelve tribes. But that is still not as specific as we require.

A Nazarene, born of a virgin, in the town of Bethlehem, from the tribe of Judah, a Son of David. It did not matter what these chortling fools thought, the odds on fulfilling those prophecies alone were only possible for one man: Messiah. Artabanus was right about the prophet Daniel’s influence. The story of King Nebuchadnezzar II and his dream of a mighty statue of kingdoms to come was fresh on the minds of all Jews in the region. The dream image had foretold the kingdoms of Greece, Media-Persia, and now, Rome. But what was of more interest to Eleazar was the stone that was cut from the mountain of God without human hands. It hit the last kingdom of the statue and broke them all to pieces.   And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever. But the stone that struck the image became a great mountain and filled the whole earth.

David continued, “I recommend a twofold strategy: leave the highlands of Judah and the desert of Negeb to me. I will secure your interests in that region. Instead of your forces attacking the interior, which will draw the fullness of Saul’s forces into maximum conflict, I suggest you hit him on the periphery where you are strongest and he is weakest, on the flatlands of the Jezreel Valley up north.” Achish thought for a moment, then blurted out, “Brilliant!” Then he paused skeptically. “But that is quite a distance from our own stronghold.” “But it is flat plains all the way up the coast and inland to the city of Shunem. You could secure that whole region and therefore box Saul in from both north and south.” David felt like the reverse of the Serpent in the Garden, leading the real serpent with his own whispering rhetoric. Achish’s mind was not as sharp as usual under the influence of wine, but it was not blunted completely. “How many Philistine forces will you require? That might split my own strength in half.” “None, my lord.” “None?” This was looking better every moment to Achish. “I will not lie to you. Even though my men are rebels and dissidents from Saul, they are still Israelites, and they do not like fighting alongside Philistines. But they are loyal to me. So, if you give us our own city near the Negeb, and grant us a measure of independence, you need never fear an uprising. I will lead them in flash raids against Israelite clans in the far south to secure the desert territory. That way, they can work out their enmity with rival tribes, without feeling as if they are fighting for you.” Achish moaned with agreement, but eyed him suspiciously. “You will be outside the pentapolis.” “But still inside Philistia,” replied David. “Autonomy,” pondered Achish. “Under your sovereignty,” pandered David. “I will be at your beck and call. If Saul goes after me, Israel will be ripe for your taking. If he splits his forces against you and me, then you will still have an easy victory in the north.

exilic prophet Daniel, had followed the final sign in the heavens that pointed to the birth of Messiah. It was written that when the constellation Virgo was on the horizon, clothed with the sun and the moon under her feet, with twelve stars above her head, she would give birth to a divine king. This was because the king planet Jupiter aligned in conjunction with the king star Regulus over her head creating a bright star. The Magi observed that sign in the year 750 AUC, seven hundred and fifty years from the founding of the city of Rome. The star Regulus is in the constellation of Leo the Lion. The Magi were taught by their Hebrew prophet that this King of the Jews would be called the Lion of the tribe of Judah. And they were taught he would come from the small town of Bethlehem in Judea. Unfortunately, the second part of the sign was the constellation of Hydra, the red dragon, whose tail was just under Virgo’s feet and entailed a third of the horizon line called the elliptic. This prefigured the Serpent and his fallen ones seeking to devour the Messiah at birth.

J. C. Ryle[69] (1816-1900) wrote the following: “For many centuries there has prevailed in the Churches of Christ a strange, and to my mind, an unwarrantable mode of dealing with this word ‘Israel.’ It has been interpreted in many passages of the Psalms and Prophets as if it meant nothing more than Christian believers. Have promises been held out to Israel? Men have been told continually that they are addressed to Gentile saints. Have glorious things been described as laid up in store for Israel? Men have been incessantly told that they describe the victories and triumphs of the Gospel in Christian Churches. The proofs of these things are too many to require quotation. No man can read the immense majority of commentaries and popular hymns without seeing this system of interpretation to which I now refer. Against that system I have long protested, and I hope I shall always protest as long as I live.”[70] He continued saying: “The word ‘Israel’ is used nearly seven hundred times in the Bible. I can only discover three senses in which it is used. First, it is one of the names of Jacob, the father of the twelve tribes; a name specially given to him by God. Second, it is a name given to the ten tribes which separated from Judah and Benjamin in the days of Rehoboam and became a distinct kingdom. This kingdom is often called Israel in contradistinction to the kingdom of Judah. Thirdly and lastly, it is a name given to the whole Jewish nation, to all members of the twelve tribes which sprang from Jacob and were brought out of Egypt into the land of Canaan. This is by far the most common signification of the word in the Bible...That Israel, which God has scattered and will yet gather again, is the whole Jewish nation.

The 12 tribes of Israel were the family groups descended from the biblical patriarch Jacob. The tribes are important because God worked through the tribes to fulfill his purposes—especially his purpose of bringing from the tribe of Judah, Jesus the Savior, the Lion of Judah.

The lion became the symbol of the Israelite tribe of Judah.

But you have been away from Palestine for nearly two thousand years! Before that you had ruled this country, and hardly ever the whole of it, for less than five hundred years. Don't you think that the Arabs could, with equal justification, demand Spain for themselves - for, after all, they held sway in Spain for nearly seven hundred years and lost it entirely only five hundred years ago?' Dr. Weizmann had become visibly impatient: 'Nonsense. The Arabs had only conquered Spain; it had never been their original homeland, and so it was only right that in the end they were driven out by the Spaniards.' 'Forgive me,' I retorted, 'but it seems to me that there is some historical oversight here. After all, the Hebrews also came as conquerors to Palestine. Long before them were many other Semitic and non-Semitic tribes settled here - the Amorites, the Edomites, the Philistines, the Moabites, and the Hittites. Those tribes continued living here even in the days of the kingdoms of Israel and Judah. They continued living here after the Romans drove our ancestors away. They are living here today. The Arabs who settled in Syria and Palestine after their conquest in the seventh century were always only a small minority of the population; the rest of what we describe today as Palestinian or Syrian "Arabs" are in reality only the Arabianized, original inhabitants of the country. Some of them became Muslims in the course of centuries, others remained Christians; the Muslims naturally inter-married with their co-religionists from Arabia. But can you deny that the bulk of those people in Palestine, who speak Arabic, whether Muslims or Christians, are direct-line descendants of the original inhabitants: original in the sense of having lived in this country centuries before the Hebrews came to it?