Trek Day Quotes

Star Trek was an attempt to say that humanity will reach maturity and wisdom on the day that it begins not just to tolerate, but take a special delight in differences in ideas and differences in life forms. […] If we cannot learn to actually enjoy those small differences, to take a positive delight in those small differences between our own kind, here on this planet, then we do not deserve to go out into space and meet the diversity that is almost certainly out there.

I handed them a script and they turned it down. It was too controversial. It talked about concepts like, 'Who is God?' The Enterprise meets God in space; God is a life form, and I wanted to suggest that there may have been, at one time in the human beginning, an alien entity that early man believed was God, and kept those legends. But I also wanted to suggest that it might have been as much the Devil as it was God. After all, what kind of god would throw humans out of Paradise for eating the fruit of the Tree of Knowledge. One of the Vulcans on board, in a very logical way, says, 'If this is your God, he's not very impressive. He's got so many psychological problems; he's so insecure. He demands worship every seven days. He goes out and creates faulty humans and then blames them for his own mistakes. He's a pretty poor excuse for a supreme being.

There are some moments in life that are like pivots around which your existence turns—small intuitive flashes, when you know you have done something correct for a change, when you think you are on the right track. I watched a pale dawn streak the cliffs with Day-glo and realized this was one of them. It was a moment of pure, uncomplicated confidence—and lasted about ten seconds.

I’m warning you, if you say something right now, you might accidentally say “Star Wars” instead of “Star Trek” and then you’ll have to commit hari-kari, right here, right now in this hallway,

So I would teach myself to live in constant uncertainty, moment by moment, step by step. I would live as if I were dead already. With nothing to lose, nothing could surprise me, nothing could stop me from fighting; my fears would not block me from following my instincts, and no risk would be too great.

Bellamy Plunged Into The Lake and Closed The Distance Between Them With a Few Powerful Strokes. He'd Boasted About Teaching Himself To Swim. During His Treks to The Stream and For Once He Had'nt Been Exaggerating. He Disappeared Under The Water,Just Long Enough for Clarke To Feel a Flicker of Worry then His Hand Grasped Her Wrist and She Squealed as He Spun Her Around. Expecting Him to Splash Her in Retaliation,But Bellamy Just Stared at Her For a Moment Before Raising a Hand and Running His Fingers Along Her Neck "No Gills Yet" He Said Softly

These really are our days, and we can prevail and overcome, even in the midst of trends that are very disturbing. If we are faithful the day will come when those deserving pioneers and ancestors, whom we rightly praise for having overcome the adversities in the wilderness trek, will praise today’s faithful for having made their way successfully through a desert of despair and for having passed through a cultural wilderness, while still keeping the faith.

Not all of our days could be extraordinary. But our lives still could be.

In those days, men proved their strength and manliness by being well mannered, helpful, and gentle. Just how gentle they could be under trying circumstances, how civilised they could be in a harsh world, that was the measure of a man.

If being human is not simply a matter of being born flesh and blood, if it's simply a way of thinking, acting, and feeling, then I am hopeful that one day I will discover my own humanity. Until then, I will continue learning, changing, growing, and trying to become more than what I am.

Star Trek was about social justice from day one -- the stories were about the human pursuit for a better world, a better way of being, the next step up the ladder of sentience. The stories weren't about who we were going to fight, but who we were going to make friends with. It wasn't about defining an enemy -- it was about creating a new partnership. That's why when Next Gen came along, we had a Klingon on the bridge.

The position of women, over the years, has definitely changed for the worse. we women have behaved like mugs, We have clamoured to be allowed to work as men work. Men, not being fools, have taken kindly to the idea. Why supoort a wife? What's wrong with a wife supporting herself? She wants to do it. By golly, she can go on doing it! it seems sad that having established ourselves so cleverly as the "weaker sex" we should now be broadly on a par with the women of primitive tribes who toil in the fields all day, walk miles to gather camelthorn for fuel, and on trek carry all the pots, pans, and household equipment on their heads, while the gorgeous, ornamental male sweeps on ahead, unburdened save for one lethal weapon with which to defend his women.

Involved. At least that was the right word, Alsana reflected, as she liftes her foot off the pedal, and let the wheel spin a few times alone before coming to a squeaky halt. Sometimes, here in England, especially at bus-stops and on the daytime soaps, you heard people say “We’re involved with each other,” as if this were a most wonderful state to be in, as if one chose it and enjoyed it. Alsana never thought of it that way. Involved happened over a long period of time, pulling you in like quicksand. Involved is what befell the moon-faced Alsana Begum and the handsome Samad Miah one week after they’d been pushed into a Delhi breakfast room together and informed they were to marry. Involved was the result when Clara Bowden met Archie Jones at the bottom of some stairs. Involved swallowed up a girl called Ambrosia and a boy called Charlie (yes, Clara had told her that sorry tale) the second they kissed in the larder of a guest house. Involved is neither good, nor bad. It is just a consequence of living, a consequence of occupation and immigration, of empires and expansion, of living in each other’s pockets… one becomes involved and it is a long trek back to being uninvolved. And the woman was right, one didn’t do it for one’s health. Nothing this late in the century was done with health in mind. Alsana was no dummy when it came to the Modern Condition. She watched the talk shows, all day long she watched the talk shows — My wife slept with my brother, My mother won’t stay out of my boyfriend’s life — and the microphone holder, whether it be Tanned Man with White Teeth or Scary Married Couple, always asked the same damn silly question: But why do you feel the need…? Wrong! Alsana had to explain it to them through the screen. You blockhead; they are not wanting this, they are not willing it — they are just involved, see? They walk IN and they get trapped between the revolving doors of those two v’s. Involved. Just a tired inevitable fact. Something in the way Joyce said it, involved — wearied, slightly acid — suggested to Alsana that the word meant the same thing to hear. An enormous web you spin to catch yourself.

All of the third-world flights docked here, families waiting days for their connections, squatting on the floor in big bacterial clumps, and it was a long trek to where the European-North American travelers came and went, making those brisk, no-nonsense flights with extra leg-room and private TV, whizzing over for a single meeting in such a manner that it was truly hard to imagine they were shitting-peeing, bleeding-weeping humans at all. Silk and cashmere, bleached teeth, Prozac, laptops, and a sandwich for their lunch named the Milano.

The odd group of well-wishers slowly moved down the hallway as Moshe’s sobs cascaded up and down the walls, bouncing from one side to the other. The discourse on Doc Roberts was forgotten now as the group tromped forward, a ragtag assortment of travelers moving fifteen feet as if it were fifteen thousand miles, slow travelers all, arrivals from different lands, making a low trek through a country that claimed to be so high, a country that gave them so much yet demanded so much more. They moved slowly, like fusgeyers, wanderers seeking a home in Europe, or erú West African tribesmen herded off a ship on a Virginia shore to peer back across the Atlantic in the direction of their homeland one last time, moving toward a common destiny, all of them—Isaac, Nate, and the rest—into a future of American nothing. It was a future they couldn’t quite see, where the richness of all they had brought to the great land of promise would one day be zapped into nothing, the glorious tapestry of their history boiled down to a series of ten-second TV commercials, empty holidays, and sports games filled with the patriotic fluff of red, white, and blue, the celebrants cheering the accompanying dazzle without any idea of the horrible struggles and proud pasts of their forebears who had made their lives so easy. The collective history of this sad troupe moving down the hospital corridor would become tiny blots in an American future that would one day scramble their proud histories like eggs, scattering them among the population while feeding mental junk to the populace on devices that would become as common and small as the hot dog that the dying woman thought she smelled; for in death, Chona had smelled not a hot dog but the future, a future in which devices that fit in one’s pocket and went zip, zap, and zilch delivered a danger far more seductive and powerful than any hot dog, a device that children of the future would clamor for and become addicted to, a device that fed them their oppression disguised as free thought. Had the group of stragglers moping down the hallway seen that future, they would have all turned en masse and rushed from the hospital out into the open air and collapsed onto the lawn and sobbed like children. As it was, they moved like turtles toward Chona’s room as Moshe’s howl rang out. They were in no hurry. The journey ahead was long. There was no promise ahead. There was no need to rush now.

No one said anything. The midday heat beat down on them, baking their bodies within the oven of clothes long since gone stiff with sweat and dirt, their minds as tired as their expectations. Hawk couldn't remember his last real bath. None of them had done more than wash off a little dirt and cool down their faces at the end of each day's trek since they had set out. Before that, things hadn't been much better. Food was growing scarce, too. Time was as thin as hope.

Bellamy Plunged Into The Lake and Closed The Distance Between Them With a Few Powerful Strokes. He'd Boasted About Teaching Himself To Swim. During His Treks to The Stream and For Once He Had'nt Been Exaggerating. He Disappeared Under The Water,Just Long Enough for Clarke To Feel a Flicker of Worry then His Hand Grasped Her Wrist and She Squealed as He Spun Her Around. Expecting Him to Splash Her in Retaliation,But Bellamy Just Stared at Her For a Moment Before Raising a Hand and Running His Fingers Along Her Neck "No Gills Yet" He Said Softly” 

This was a conversation I had with a so-called-fellow-trekkie the other day: ''So Picard or Kirk?'' I asked. ''What?'' ''Star Trek...'' ''Oh, Kirk.'' ''Why?'' ''I like the name better.'' I could have slammed his head against the table.

A kind of northing is what I wish to accomplish, a single-minded trek towards that place where any shutter left open to the zenith at night will record the wheeling of all the sky’s stars as a pattern of perfect, concentric circles. I seek a reduction, a shedding, a sloughing off. At the seashore you often see a shell, or fragment of a shell, that sharp sands and surf have thinned to a wisp. There is no way you can tell what kind of shell it had been, what creature it had housed; it could have been a whelk or a scallop, a cowrie, limpet, or conch. The animal is long since dissolved, and its blood spread and thinned in the general sea. All you hold in your hand is a cool shred of shell, an inch long, pared so thin that it passes a faint pink light. It is an essence, a smooth condensation of the air, a curve. I long for the North where unimpeded winds would hone me to such a pure slip of bone. But I’ll not go northing this year. I’ll stalk that floating pole and frigid air by waiting here. I wait on bridges; I wait, struck, on forest paths and meadow’s fringes, hilltops and banksides, day in and day out, and I receive a southing as a gift. The North washes down the mountains like a waterfall, like a tidal wave, and pours across the valley; it comes to me. It sweetens the persimmons and numbs the last of the crickets and hornets; it fans the flames of the forest maples, bows the meadow’s seeded grasses and pokes it chilling fingers under the leaf litter, thrusting the springtails and the earthworms deeper into the earth. The sun heaves to the south by day, and at night wild Orion emerges looming like the Specter over Dead Man Mountain. Something is already here, and more is coming.

She hadn’t heard the words Star Trek in seven days and it felt amazing. The

I didn’t cry because the trek was so strenuous, although it certainly was. I cried with sheer relief, hot, salty tears, releasing my heavy burdens into the earth as I walked.

I spotted shots from various films in the Trek and Wars franchises, mixed with shots from the various versions of War of the Worlds, The Day the Earth Stood Still, V, and even—God help us—Battlefield Earth.

I saw the error I was making. I had been thinking of the disaster as a horrible mistake, as an unscripted deviation from the happy story of the life I had been promised. But now I began to understand that my ordeal in the Andes was not an interruption of my true destiny, or a perversion of what my life was supposed to be. It simply was my life, and the future that lay ahead was the only future available to me. To hide from this fact, or to live in bitterness and anger, would only keep me from living any genuine life at all.

The odd group of well-wishers slowly moved down the hallway as Moshe’s sobs cascaded up and down the walls, bouncing from one side to the other. The discourse on Doc Roberts was forgotten now as the group tromped forward, a ragtag assortment of travelers moving fifteen feet as if it were fifteen thousand miles, slow travelers all, arrivals from different lands, making a low trek through a country that claimed to be so high, a country that gave them so much yet demanded so much more. They moved slowly, like fusgeyers, wanderers seeking a home in Europe, or erú West African tribesmen herded off a ship on a Virginia shore to peer back across the Atlantic in the direction of their homeland one last time, moving toward a common destiny, all of them—Isaac, Nate, and the rest—into a future of American nothing. It was a future they couldn’t quite see, where the richness of all they had brought to the great land of promise would one day be zapped into nothing, the glorious tapestry of their history boiled down to a series of ten-second TV commercials, empty holidays, and sports games filled with the patriotic fluff of red, white, and blue, the celebrants cheering the accompanying dazzle without any idea of the horrible struggles and proud pasts of their forebears who had made their lives so easy. The collective history of this sad troupe moving down the hospital corridor would become tiny blots in an American future that would one day scramble their proud histories like eggs, scattering them among the population while feeding mental junk to the populace on devices that would become as common and small as the hot dog that the dying woman thought she smelled; for in death, Chona had smelled not a hot dog but the future, a future in which devices that fit in one’s pocket and went zip, zap, and zilch delivered a danger far more seductive and powerful than any hot dog, a device that children of the future would clamor for and become addicted to, a device that fed them their oppression disguised as free thought.

Each of us realized, with a clarity that is hard to describe, that the only crucial thing in life is the chance to love and be loved.

When hope is lost, the mind protects us with denial, and my denial protected me from facing what I knew.

So he'd waited. Counted the minutes. It had been worth it. Seeing her claw her way onto the landing, panting, hair curling with the sweat sliding down her face- completely worth his generally shit day. Nesta was still sprawled on the hall floor when she hissed, 'Whoever designed those stairs was a monster.' 'Would you believe that Rhys, Az, and I had to climb up and down them as punishment when we were boys?' Her eyes shimmered with temper- good. Better than the vacant ice. 'Why?' 'Because we were young and stupid and testing boundaries with a High Lord who didn't understand practical jokes regarding public nudity.' He nodded toward the stairs. 'I got so dizzy on the hike down that I puked on Az. he then puked on Rhys, and Rhys puked all over himself. It was the height of summer, and by the time we made the trek back up, the heat was unbearable, we all reeked, and the scent of the vomit on the stairs had become horrific. We all puked again as we walked through it.' He could have sworn the corners of her mouth were trying to twitch upward. He didn't hold back his own grin at the memory. Even if they'd still had to hike back down and mop it all up.

He came back the next day, and the next, and the day after that, and they argued. The arguments always started about the binding itself, but then they began to stray out into more interesting topics--the relationships and interrelationships in their families, the politics that went on, and the doings of the kingdoms and lordships of the world; and finally, about themselves, or rather, each other. The arguments started early and ended late: it was almost improper. After about three days of this, T'Thelaih realized that she was going to have to be bound to this man, just to have the leisure to argue properly with him.

There is a legend that has often been told Of the boy who searched for the Windows of Gold. The beautiful windows he saw far away When he looked in the valley at sunrise each day. And he yearned to go down to the valley below But lived on a mountain covered with snow, And he knew it would be a difficult trek, But that was a journey he wanted to make. So he planned by day and he dreamed by night Of how he could reach The Great Shining Light. And one golden morning when dawn broke through And the valley sparkled with diamond of dew. He started to climb down the mountainside With the Windows of Gold as his goal and his guide. He traveled all day and, weary and worn, With bleeding feet and clothes that were torn. He entered the peaceful valley town Just as the Golden Sun went down. But he seemed to have lost his "Guiding Light," The windows were dark that had once been bright. And hungry and tired and lonely and cold He cried, "Won't You Show Me The Windows of Gold?" And a kind hand touched him and said, "Behold! High On The Mountain Are The Windows of Gold." For the sun going down in a great golden ball Had burnished the windows of his cabin so small, And the Kingdom of God with its Great Shining light, Like the Golden Windows that shone so bright. Is not a far distant place, somewhere, It's as close to you as a silent prayer, And your search for God will end and begin When you look for Him and find Him within.

we're looking for a planeet on the strength of a song. it's crazy I know, but its the only chance we have to do something useful." ...Evan Wilson said gravely "I think you're as crazy as Heinrich Schliemann - and you know what happened to him!" "What" ... "you don't know what happened to him?" she asked her blue eyes widening in astonishment."Ever read Homer's Iliad, Captain?" ... "I don't know what translation you read Doctor, but there was no Heinrich Schliemann in mine - or in the Odyssey." "That depends on how you look at it." smiling she settled back into her chair and went on,"Heinrich Schliemann was from Earth, pre-federation days, and he read Homer too. No, not just read him, believed him. So he set out at his own expense-mind you, I doubt he could have found anyone else to fund such a crazy endeavor - to find Troy, a city that most of the educated people of his time considered pure invention on Homer's part." "And?" "And he found it. Next time you're on earth, stop by the Troy Museum. the artifacts are magnificent, and every one of them was found on the strength of a song.

It's a long trek, and James is admittedly lost in his own little world, so he's not really paying attention when heading to his porch. That's why a yelp tumbles out of his mouth as he reaches for the door and, instead, feels a cold clump of snow collide directly into the back of his head. Immediately, from behind him, there's a roar of laughter James would know in his sleep, all belonging to his children. He swivels on the spot, swiping the snow out of his hair, and Regulus stands there with a smug little smile as he wipes his snow-dusted gloves together, surrounded by their kids that, apparently, find this to be absolutely hilarious. "You walked by like we weren't even here," Regulus calls out, eyebrows raised. "Don't ignore us." James just stares at him for a long moment, his breath caught in his chest, knowing the same thing he's known since the day Regulus turned fifteen—that he's absolutely, unequivocally beautiful. Helplessly, James breaks out into a grin, and he makes his way back to them, because apparently it's the perfect day to build a snowman. Well, James can't argue that one.

Early on a difficult climb, especially a difficult solo climb, you constantly feel the abyss pulling at your back. To resist takes a tremendous conscious effort; you don't dare let your guard down for an instant. The siren song of the void puts you on edge; it makes your movements tentative, clumsy, herky-jerky. But as the climb goes on, you grow accustomed to the exposure, you get used to rubbing shoulders with doom, you come to believe in the reliability of your hands and feet and head. You learn to trust your self-control. By and by your attention becomes so intensely focused that you no longer notice the raw knuckles, the cramping thighs, the strain of maintaining nonstop concentration. A trancelike state settles over your efforts; the climb becomes a clear-eyed dream. Hours slide by like minutes. The accumulated clutter of day-to-day existence — the lapses of conscience, the unpaid bills, the bungled opportunities, the dust under the couch, the inescapable prison of your genes — all of it is temporarily forgotten, crowded from your thoughts by an overpowering clarity of purpose and by the seriousness of the task at hand. At such moments something resembling happiness actually stirs in your chest, but it isn't the sort of emotion you want to lean on very hard. In solo climbing the whole enterprise is held together with little more than chutzpah, not the most reliable adhesive.

It gives him an eerie feeling to sit in London reading about streets - Waalstraat, Buitengracht, Buitencingel - along which he alone, of all the people around him with their heads buried in their books, has walked. But even more than by accounts of old Cape Town is he captivated by stories of ventures into the interior, reconnaissances by ox-wagon into the desert of the Great Karoo, where a traveller could trek for days on end without clapping eyes on a living soul. Zwartberg, Leeuwrivier, Dwyka: it is his country, the country of his heart, that he is reading about.

Your high independence only reveals the immeasurable distance between us. The blessings in which you, this day, rejoice, are not enjoyed in common.—The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fathers, is shared by you, not by me. The sunlight that brought life and healing to you, has brought stripes and death to me. This Fourth July is yours, not mine. * * * I left Ashton Villa and began my trek to Galveston’s Old Central Cultural Center, about a half mile away from Ashton Villa. The building was formerly part of Central High School, which

No wonder so many philosophers walked. Socrates, of course, liked nothing more than strolling in the agora. Nietzsche regularly embarked on spirited two-hour jaunts in the Swiss Alps, convinced “all truly great thoughts are conceived by walking.” Thomas Hobbes had a walking stick custom made with a portable inkwell attached so he could record his thoughts as he ambled. Thoreau regularly took four-hour treks across the Concord countryside, his capacious pockets overflowing with nuts, seeds, flowers, Indian arrowheads, and other treasures. Immanuel Kant, naturally, maintained a highly regimented walking routine. Every day, he’d eat lunch at 12:45 p.m., then depart for a one-hour constitutional — never more, never less — on the same boulevard in Königsberg, Prussia (now Russia). So unwavering was Kant’s routine that the people of Königsberg set their watches by his perambulations.

Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, "Martin Luther King, which age would you like to live in?" I would take my mental flight by Egypt and I would watch God's children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn't stop there. I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn't stop there. I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn't stop there. I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn't stop there. I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn't stop there. I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn't stop there. I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but "fear itself." But I wouldn't stop there.

Remove it, as Pulliam had done, and Christianity was like any and every religion in the world: a population of supplicants begging respite from begrudging authority; harried believers ducking fate or dodging every-day evil; the weak negotiating a doomed trek through the wilderness; the sighted ripped of light and thrown into the perpetual dark of choicelessness. Without this sign, the believer’s life was confined to praising God and taking the hits. The praise was credit; the hits were interest due on a debt that could never be paid. Or, as Pulliam put it, no one knew when he had “graduated.” But with it, in the religion in which this sign was paramount and foundational, well, life was a whole other matter.

We do not want to go to the right or left,” he said, “but straight back to our own country!” A few days later, on June 1, a treaty was drawn up. The Navajos agreed to live on a new reservation whose borders were considerably smaller than their traditional lands, with all four of the sacred mountains outside the reservation line. Still, it was a vast domain, nearly twenty-five thousand square miles, an area nearly the size of the state of Ohio. After Barboncito, Manuelito, and the other headmen left their X marks on the treaty, Sherman told the Navajos they were free to go home. June 18 was set as the departure date. The Navajos would have an army escort to feed and protect them. But some of them were so restless to get started that the night before they were to leave, they hiked ten miles in the direction of home, and then circled back to camp—they were so giddy with excitement they couldn’t help themselves. The next morning the trek began. In yet another mass exodus, this one voluntary and joyful, the entire Navajo Nation began marching the nearly four hundred miles toward home. The straggle of exiles spread out over ten miles. Somewhere in the midst of it walked Barboncito, wearing his new moccasins. When they reached the Rio Grande and saw Blue Bead Mountain for the first time, the Navajos fell to their knees and wept. As Manuelito put it, “We wondered if it was our mountain, and we felt like talking to the ground, we loved it so.” They continued marching in the direction the coyote had run, toward the country they had told their young children so much about. And as they marched, they chanted—

Some tasks that require good systemizing, such as tracking animals or inventing a new tool, take a long time. They might take days, months, or years. Many such tasks benefit from a lack of distraction and lots of hard concentration, preferably in solitude. So it might be that even if you were good at systemizing you might never accomplish anything great if you were also good at empathizing, since you might then have an equally strong drive to socialize. But supposing you were low on empathizing. You might then be content to lock yourself away for days without much conversation, to focus long and deep on the system that was your current project. In pre-industrial societies this could involve fixing old axe-heads, or perhaps a four-day trek into the forest in search of food for your family (this might be the ancestral equivalent of the modern day pilot). The pay-off from not needing people as much as others do could be great

Despite incessant disappointment, he doggedly pursued a position. Each morning, he left his boardinghouse at eight o’clock, clothed in a dark suit with a high collar and black tie, to make his rounds of appointed firms. This grimly determined trek went on each day—six days a week for six consecutive weeks—until late in the afternoon. The streets were so hot and hard that he grew footsore from pacing them. His perseverance surely owed something to his desire to end his reliance upon his fickle father. At one point, Bill suggested that if John didn’t find work he might have to return to the country; the thought of such dependence upon his father made “a cold chill” run down his spine, Rockefeller later said.27 Because he approached his job hunt devoid of any doubt or self-pity, he could stare down all discouragement. “I was working every day at my business—the business of looking for work. I put in my full time at this every day.”28 He was a confirmed exponent of positive thinking.

They work with feverish haste, even though the country road they’re on is silent except for birdsong. They take their cue from Parks, who is grim-faced and urgent, speaking in monosyllables, chivvying them along. “Okay,” he says at last. “We’re good to go. Everybody ready to move out?” One by one they nod. It’s starting to sink in that a journey you could do in half a day on good roads has just become a four- or five-day trek through terra completely incognita, and Justineau presumes that that’s as hard for the rest of them to come to terms with as it is for her. She was brought to the base by helicopter, directly from Beacon–and she lived in Beacon for long enough that it became her status quo. Thoughts from before that time, from the Breakdown, when the world filled with monsters who looked like people you knew and loved, and every living soul went scrambling and skittering for cover like mice when the cat wakes up, have been so deeply suppressed, for so long, that they’re not memories at all–they’re memories of memories. And

I pursued Gary into the wilderness of Delta Vega. I didn’t stand a chance against him. Either I got lucky or he was just too overconfident. He slipped, and I phasered a giant bolder that crushed him. It was the first person I’d killed face-to-face. I never saw the faces of the beings who lost their lives battling me ship-to-ship. This face, Gary’s face, is one I still see every day. He had been looking after me for almost ten years, and in a few short days he was turned into some kind of monster. Yet in my nightmares

As I soon learned, this was the dream to which Gene had alluded so often in the past. Interestingly, though he’d said many times before that there might be something in this for me, that day I won a part that had yet to be created. It was only after I’d been brought on board, and Gene and I conceived and created her, that Uhura was born. Many times through the years I’ve referred to Uhura as my great-great-great-great-great-great-great-granddaughter of the twenty-third century. Gene and I agreed that she would be a citizen of the United States of Africa. And her name, Uhura, is derived from Uhuru, which is Swahili for “freedom.” According to the “biography” Gene and I developed for my character, Uhura was far more than an intergalactic telephone operator. As head of Communications, she commanded a corps of largely unseen communications technicians, linguists, and other specialists who worked in the bowels of the Enterprise, in the “comm-center.” A linguistics scholar and a top graduate of Starfleet Academy, she was a protégée of Mr. Spock, whom she admired for his daring, his intelligence, his stoicism, and especially his logic. We even had outlined exactly where Uhura had grown up, who her parents were, and why she had been chosen over other candidates for the Enterprise’s five-year mission.

You are angry at the God you were taught to believe in as a child,” Arturo answered. “The God who is supposed to watch over you and protect you, who answers your prayers and forgives your sins. This God is just a story. Religions try to capture God, but God is beyond religion. The true God lies beyond our comprehension. We can’t understand His will; He can’t be explained in a book. He didn’t abandon us and He will not save us. He has nothing to do with our being here. God does not change, He simply is. I don’t pray to God for forgiveness or favors, I only pray to be closer to Him, and when I pray, I fill my heart with love. When I pray this way, I know that God is love. When I feel that love, I remember that we don’t need angels or a heaven, because we are a part of God already.” I

The price of privilege is the moral duty to act when one sees another person treated unfairly. And the least that a person in the dominant caste can do is not make the pain any worse. If each of us could truly see and connect with the humanity of the person in front of us, search for that key that opens the door to whatever we may have in common, whether cosplay or Star Trek, or the loss of a parent, it could begin to affect how we see the world and others in it. Perhaps change the way we hire or even vote. Each time a person reaches across caste and makes a connection, it helps to break the back of caste. Multiplied by millions in a given day, it becomes the flap of a butterfly wing that shifts the air and builds to a hurricane across an ocean. With our current ruptures, it is not enough to not be racist or sexist. Our times call for being pro-African American, pro-woman, pro-Latino, pro-Asian, pro-Indigenous, pro-humanity in all its manifestations. In our era, it is not enough to be tolerant.

The Oreo cookie invented, the Titanic sinks, Spanish flu, Prohibition, women granted the right to vote, Lindbergh flies solo across the Atlantic, penicillin invented, stock market crashes, the Depression, Amelia Earhart, the atom is split, Prohibition ends, Golden Gate Bridge is built, Pearl Harbor, D-Day, the Korean War, Disneyland, Rosa Parks, Laika the dog is shot into space, hula hoops, birth control pill invented, Bay of Pigs, Marilyn Monroe dies, JFK killed, MLK has a dream, Vietnam War, Star Trek, MLK killed, RFK killed, Woodstock, the Beatles (George, Ringo, John, and Paul) break up, Watergate, the Vietnam War ends, Nixon resigns, Earth Day, Fiddler on the Roof, Olga Korbut, Patty Hearst, Transcendental Meditation, the ERA, The Six Million Dollar Man. "Bloody hell," I said when she was done. "I know. It must be a lot to take in." "It's unfathomable. A Brit named his son Ringo Starr?" She looked pleasantly surprised: she'd thought I had no sense of humor. "Well, I think his real name was Richard Starkey.

The river’s isolation and secrecy, however, were only part of what made it superlative. There was also its vertical drop. The Colorado’s watershed encompasses a series of high-desert plateaus that stretch across the most austere and hostile quarter of the West, an area encompassing one-twelfth the landmass of the continental United States, whose breadth and average height are surpassed only by the highlands of Tibet. Each winter, storms lumbering across the Great Basin build up a thick snowpack along the crest of the mountains that line the perimeter of this plateau—an immense, sickle-shaped curve of peaks whose summits exceed fourteen thousand feet. As the snowmelt cascades off those summits during the spring and spills toward the Sea of Cortés, the water drops more than two and a half miles. That amounts to eight vertical feet per horizontal mile, an angle that is thirty-two times steeper than that of the Mississippi. The grade is unequaled by any major waterway in the contiguous United States and very few long stretches of river beyond the Himalayas. (The Nile, in contrast, falls only six thousand feet in its entire four-thousand-mile trek to the Mediterranean.) Also unlike the Nile, whose discharge is generated primarily by rain, the engine that drives almost all of this activity is snow. This means that the bulk of the Colorado’s discharge tends to come down in one headlong rush. Throughout the autumn and the winter, the river might trickle through the canyonlands of southern Utah at a mere three thousand cubic feet per second. With the melt-out in late May and early June, however, the river’s flow can undergo spectacular bursts of change. In the space of a week, the level can easily surge to 30,000 cfs, and a few days after that it can once again rocket up, surpassing 100,000 cfs. Few rivers on earth can match such manic swings from benign trickle to insane torrent. But the story doesn’t end there, because these savage transitions are exacerbated by yet another unusual phenomenon, one that is a direct outgrowth of the region’s unusual climate and terrain. On

In our favorite version of an ancient Buddhist parable, several monks are returning to their monastery after a long pilgrimage. Over high mountains and across low valleys they trek, honoring their vow of silence outside the monastery. One day they come to a raging river where a beautiful young woman stands. She approaches the eldest monk and says, “Forgive me, Roshi, but would you be so kind as to carry me across the river? I cannot swim, and if I remain here or attempt to cross on my own, I shall surely perish.” The old monk smiles at her warmly and says, “Of course I will help you.” With that, he picks her up and carries her across the river. On the other side, he gently sets her down. She thanks him, departs, and the monks continue their wordless journey. After five more days of arduous travel, the monks arrive at their monastery, and the moment they do, they turn on the elder in a fury. “How could you do that?” they admonish him. “You broke your vows! You not only spoke to that woman, you touched her! You not only touched her, you picked her up!” The elder replies, “I only carried her across the river. You have been carrying her for five days.

I have a good friend, let’s call him Slim Berriss, who’s devised a schedule for himself that combines practical microdosing and pre-planned 1- to 2-day treks into deeper territory. For him, this blend provides a structured approach for increasing everyday well-being, developing empathy, and intensively exploring the “other.” Here is what it looks like: Microdosing of ibogaine hydrochloride twice weekly, on Mondays and Fridays. The dosage is 4 mg, or roughly 1/200 or less of the full ceremonial dosage at Slim’s bodyweight of 80 kg. He dislikes LSD and finds psilocybin in mushrooms hard to dose accurately. Woe unto he who “microdoses” and gets hit like a freight train while checking in luggage at an airport (poor Slim). The encapsulated ibogaine was gifted to him to solve this problem. Moderate dosing of psilocybin (2.2 to 3.5 g), as ground mushrooms in chocolate, once every 6 to 8 weeks. His highly individual experience falls somewhere in the 150 to 200 mcg description of LSD by Jim later in this piece. Slim is supervised by an experienced sitter. Higher-dose ayahuasca once every 3 to 6 months for 2 consecutive nights. The effects could be compared (though very different experiences) to 500+ mcg of LSD. Slim is supervised by 1 to 2 experienced sitters in a close-knit group of 4 to 6 people maximum. NOTE: In the 4 weeks prior to these sessions, he does not consume any ibogaine or psilocybin.

Antonia Valleau cast the first shovelful of dirt onto her husband’s fur-shrouded body, lying in the grave she’d dug in their garden plot, the only place where the soil wasn’t still rock hard. I won’t be breakin’ down. For the sake of my children, I must be strong. Pain squeezed her chest like a steel trap. She had to force herself to take a deep breath, inhaling the scent of loam and pine. I must be doing this. She drove the shovel into the soil heaped next to the grave, hefted the laden blade, and dumped the earth over Jean-Claude, trying to block out the thumping sound the soil made as it covered him. Even as Antonia scooped and tossed, her muscles aching from the effort, her heart stayed numb, and her mind kept playing out the last sight of her husband. The memory haunting her, she paused to catch her breath and wipe the sweat off her brow, her face hot from exertion in spite of the cool spring air. Antonia touched the tips of her dirty fingers to her lips. She could still feel the pressure of Jean-Claude’s mouth on hers as he’d kissed her before striding out the door for a day of hunting. She’d held up baby Jacques, and Jean-Claude had tapped his son’s nose. Jacques had let out a belly laugh that made his father respond in kind. Her heart had filled with so much love and pride in her family that she’d chuckled, too. Stepping outside, she’d watched Jean-Claude ruffle the dark hair of their six-year-old, Henri. Then he strode off, whistling, with his rifle carried over his shoulder. She’d thought it would be a good day—a normal day. She assumed her husband would return to their mountain home in the afternoon before dusk as he always did, unless he had a longer hunt planned. As Antonia filled the grave, she denied she was burying her husband. Jean-Claude be gone a checkin’ the trap line, she told herself, flipping the dirt onto his shroud. She moved through the nightmare with leaden limbs, a knotted stomach, burning dry eyes, and a throat that felt as though a log had lodged there. While Antonia shoveled, she kept glancing at her little house, where, inside, Henri watched over the sleeping baby. From the garden, she couldn’t see the doorway. She worried about her son—what the glimpse of his father’s bloody body had done to the boy. Mon Dieu, she couldn’t stop to comfort him. Not yet. Henri had promised to stay inside with the baby, but she didn’t know how long she had before Jacques woke up. Once she finished burying Jean-Claude, Antonia would have to put her sons on a mule and trek to where she’d found her husband’s body clutched in the great arms of the dead grizzly. She wasn’t about to let his last kill lie there for the animals and the elements to claim. Her family needed that meat and the fur. She heard a sleepy wail that meant Jacques had awakened. Just a few more shovelfuls. Antonia forced herself to hurry, despite how her arms, shoulders, and back screamed in pain. When she finished the last shovelful of earth, exhausted, Antonia sank to her knees, facing the cabin, her back to the grave, placing herself between her sons and where their father lay. She should go to them, but she was too depleted to move.

The psyche exists (quite happily, one might add) on an entirely different plane than the body: whereas the body is inextricably bound to time, degrading day-by-day on its 85-year death trek, the psyche is, indeed, ageless, blending its memories into a single unit. It simply collects information—and “maturing” is really nothing more than a judgement of the quality of that information.

I never answered your question, if I’d ever thought about being human. Once. I was on a trek in the Andes, and a hummingbird flew up to me and just hovered there staring at me. Its tiny heart was pattering like a machine gun. And I thought, what a thing, you know, to have to work that hard every day just to stay alive, to be constantly on the verge of death, and how satisfying every day must be that it survived… And that was the only time I thought about being human.

This was the first time I’d met a Tellarite, and to this day I’m still impressed by the ease with which they can slide into argument.

My biggest problem during the postwar period was the doom and gloom of its most celebrated thinkers. I didn’t share their negativity about the human condition. I had studied how primates resolve conflicts, sympathize with each other, and seek cooperation. Violence is not their default condition. Most of the time, they live in harmony. The same applies to our own species. I was shocked, therefore, in 1976 when Dawkins asserted in The Selfish Gene, “Be warned that if you wish, as I do, to build a society in which individuals cooperate generously and unselfishly towards a common good, you can expect little help from biological nature.”6 I’d argue quite the contrary! Without our long evolution as intensely social beings, we’d be unlikely to care for our fellow humans. We have been programmed to pay attention to each other and offer help when needed. What else would be the point of living in groups? Many animals do, and they do so only because group life, which includes giving and receiving assistance, yields tremendous advantages over a solitary life. One time Dawkins and I politely disagreed in person. On a cold November morning, I took him and a cameraman up a tower at the Yerkes Field Station. It overlooked the chimps that I knew so well. I pointed out Peony, an old female. Her arthritis was so acute that we had seen younger females hurry to fetch water for her. Instead of letting Peony slowly trek to the water faucet, they’d run ahead of her to suck up a mouthful and return to spit it into her mouth, which she opened wide. They also sometimes placed their hands on her ample behind to push her up into the climbing frame so that she could join a cluster of grooming friends. Peony received this aid from individuals unrelated to her, who surely couldn’t expect any favors in return because she was not in a condition to deliver them. How to explain such behavior? And how to explain all the acts of kindness that we ourselves engage in every day, sometimes with complete strangers? Dawkins tried to salvage his theory by blaming genes, saying that they must be “misfiring.” Genes, however, are little strings of DNA devoid of intentions. They do what they do without any goals in mind, which means that they can’t be selfish or unselfish. They also can’t accidentally miss any goals.

So,” JD continued, “here’s our hero on his Trek, drunk as a Kennedy on election day, and he’s got this big mess of nachos balanced on his handlebars…

Then in 2014, a year after Ingo’s passing, I was reading Joe McMoneagle’s book Mind Trek. In it, Joe recounts his remote viewing of Mars on 22 May 1984—24 days before Ingo’s five-person team.[10] Joe speaks of the same entities, the same profound sense of loss, the same structures, the same inner chambers…to this day I am reluctant to discuss it, but if you want to know more, read Mind Trek.

Rousseau’s legacy is vast. It includes Hallmark cards, Hollywood tearjerkers, heart-shaped emojis, and tell-all memoirs. If you’ve ever said, “I need a good cry,” you can thank Rousseau. If you’ve ever said, “Use your imagination,” you’re being Rousseauvian. If, in the heat of an argument, you’ve actually uttered the words “I don’t care if it makes no sense, it’s how I feel,” Rousseau is your man. If you’ve ever answered heartbreak with a long and angry walk, Rousseau. If your spouse has ever dragged you on a ten-mile trek on a damp, cold day, because “it will be good for you,” you can thank, or curse, Rousseau. Because of him, we think and feel differently, and we think about our feelings differently.

It’s hard to explain how important Star Trek is to me. I think I went to my first Star Trek convention when I was fifteen. So to hear that Leonard Nimoy—Mr. Spock—was on the phone, I was not processing what he was saying. I could only focus on his amazing voice. I thought this was a phone call to see if he’d agree to do the part, but in his mind, he had already agreed to do it! He had one specific note on the script, which is that Mr. Spock doesn’t use contractions when he speaks. He says “cannot;” he doesn’t say “can’t.” And I remember just being chagrined that I hadn’t intervened and had allowed this to go on. I loved Spock so much, I used to sneak lines of Mr. Spock dialogue from the movies and TV shows into Big Bang Theory and give them to Sheldon. There’s an episode early on where Sheldon and Leonard are having a fight, and Penny asks, “Well, how do you feel?” And Sheldon replies, “I don’t understand the question.” That’s from the beginning of Star Trek IV where Spock has reunited with his mind and his body, and is being quizzed by a computer about his status. So Leonard Nimoy was just one of many fanboy moments. I once said to LeVar Burton, “If I could go back in time and tell my teenage self there would be a day where I would eventually talk to three crew members of the USS Enterprise, I’d fall over and die.

Each day these men woke before dawn to trek to the labor mandi at Company Bagh, trying to grab whatever daily wage they could find—dhaba cook, wedding waiter, construction laborer—sending money back to their village, paying for a sister’s shaadi, a brother’s schooling, a father’s nightly medicine.

Driving University: Listen to audio books or financial news radio while stuck in traffic. Traffic nuisances transformed to education. Exercise University: Absorb books, podcasts, and magazines while exercising at the gym. In between sets, on the treadmill, or on the stationary bike, exercise is transformed to education. Waiting University: Bring something to read with you when you anticipate a painful wait: Airports, doctor’s offices, and your state’s brutal motor vehicle department. Don’t sit there and twiddle your thumbs—learn! Toilet University: Never throne without reading something of educational value. Extend your “sit time” (even after you finish) with the intent of learning something new, every single day. Toilet University is the best place to change your oil, since it occurs daily and the time expenditure cannot be avoided. This means the return on your time investment is infinite! Toilet time transformed to education. Jobbing University: If you can, read during work downtimes. During my dead-job employment (driving limos, pizza delivery) I enjoyed significant “wait times” between jobs. While I waited for passengers, pizzas, and flower orders, I read. I didn’t sit around playing pocket-poker; no, I read. If you can exploit dead time during your job, you are getting paid to learn. Dead-end jobs transformed to education. TV-Time University: Can’t wean yourself off the TV? No problem; put a television near your workspace and simultaneously work your Fastlane plan while the TV does its thing. While watching countless reruns of Star Trek, boldly going where no man has gone before, I simultaneously learned how to program websites. In fact, as I write this, I am watching the New Orleans Saints pummel the New England Patriots on Monday Night Football. Gridiron gluttony transformed to work and education.

My hope is that you who are reading this book will not wait so long to realize what treasures you have. In the Andes we lived heartbeat-to-heartbeat. Every second of life was a gift, glowing with purpose and meaning. I have tried to live that way ever since and it has filled my life with more blessings than I can count. I urge you to do the same. As we used to say in the mountains, “Breathe. Breathe again. With every breath, you are alive.” After all these years, this is still the best advice I can give you: Savor your existence. Live every moment. Do not waste a breath.

I had been thinking of the disaster as a horrible mistake, as an unscripted deviation from the happy story of the life I had been promised. But now I began to understand that my ordeal in the Andes was not an interruption of my true destiny, or a perversion of what my life was supposed to be. It simply was my life, and the future that lay ahead was the only future available to me. To hide from this fact, or to live in bitterness and anger, would only keep me from living any genuine life at all. Before the crash, I took so much for granted, but the mountains showed me that life, any life, is a miracle. Now, miraculously, I had been granted a second chance to live. It was not the life I wanted or expected, but I understood that it was my duty now to live that life as richly and as hopefully as I could. I vowed to try. I would live with passion and curiosity. I would open myself to the possibilities of life. I would savor every moment, and I would try, every day, to become more human and more alive. To do any less, I understood, would be an insult to those who hadn’t survived.

no one fought harder for our survival, no one inspired more hope, and no one showed more compassion for the ones who suffered most. Even though he was a new friend for most of us, I believe Numa was the best loved man on the mountain.

Against the backdrop of the Andes, it was impossible to ignore the fact that a human life was just a tiny blip in time, and I knew that if the mountains had minds, our lives would pass too quickly for them to notice. It struck me, though, that even the mountains were not eternal. If the earth lasts long enough, all these peaks will someday crumble to dust. So what is the significance of a single human life? Why do we struggle? Why do we endure such suffering and pain? What keeps us battling so desperately to live, when we could simply surrender, sink into the silence and the shadows, and know peace? I had no answer to these questions, but when they troubled me too much, or in those moments when I thought I had finally found the limits of my strength, I would remind myself of my promise to my father. I would decide, as he did on that river in Argentina, to suffer a little longer. I would take one more step, then take another, and tell myself each brought me closer to my father, that each step I took was a step stolen back from death.

Breathe once more, we used to say on the mountain, to encourage each other in moments of despair. As long as you breathe, you are alive. In those days, each breath was almost an act of defiance. In my seventy-two days in the Andes, there had not been a single breath that wasn’t taken in fear. Now, at last, I enjoyed the luxury of ordinary breathing. Again and again, I filled my lungs, then let the air out in long, unhurried exhalations, and with each breath I whispered to myself in amazement: I am alive. I am alive. I am alive.

When I was certain all of you were dead,” he said, “I knew I would never recover from the loss. It was as if my house had burned to the ground, and I had lost everything I owned, forever. And now, to have you back, it’s as if I have stumbled on something precious in the ashes. I feel I am reborn. My life can begin again. From now on, I will try not to feel sorry for what was taken from me, but to be happy for what was given back.” He advised me to do the same. “The sun will come up tomorrow,” he told me, “and the day after that, and the day after that. Don’t let this be the most important thing that ever happens to you. Look forward,” he said. “You will have a future. You will live a life.

I still pray the prayers I learned as a child—Hail Marys, Our Fathers—but I don’t imagine a wise, heavenly father listening patiently on the other end of the line. Instead, I imagine love, an ocean of love, the very source of love, and I imagine myself merging with it. I open myself to it, I try to direct that tide of love toward the people who are close to me, hoping to protect them and bind them to me forever and connect us all to whatever there is in the world that is eternal.

I had no expertise to draw on, so I relied upon the trust I felt in my love for my father and my future, and that trust led me home. Since then, it has led me to a deeper understanding of who I am and what it means to be human. Now I am convinced that if there is something divine in the universe, the only way I will find it is through the love I feel for my family and my friends, and through the simple wonder of being alive.

The lessons I’d learned on the mountain prevented me from doing anything but choosing correctly;

saw that there was something in the world that was not death, something just as awesome and enduring and profound. There was love, the love in my heart, and for one incredible moment, as I felt this love swell—love for my father, for my future, for the simple wonder of being alive—death lost its power. In that moment, I stopped running from death. Instead, I made every step a step toward love, and that saved me. I have never stopped moving toward love.

heroics: no one fought harder for our survival, no one inspired more hope, and no one showed more compassion for the ones who suffered most. Even though he was a new friend for most of us, I believe Numa was the best loved man on the mountain.

There is something unique about taking a linear multi-day journey on foot. The day walker starts and finishes at the same spot – after his walk’s end he will return to the familiar, to his routine, to a place where nothing has changed. If you take a longer journey – let’s call it a trek – your home comes with you on your back, every day’s end is different, and every morning you wake up somewhere else. The routine you follow is decided in a dialogue between you and the land you walk through. The trekker is constantly asking questions. How long will it take to get to the next shelter? Can I make it to that village? Will I run out of food? The answers to those questions decide where the trekker sleeps, the view he sees when he wakes in the morning, what challenges the coming day will bring.

The heart is the grandest temple of all.

There are hard days at the bookshop, too – days with few visitors, and none of them worth writing home about, the kind who’ll hear about us and trek all the way up here just for a selfie. Yesterday, two girls monopolised the Adirondacks for over two hours, chatting and reading, then they left the books on the chairs and their cigarette ends in a plant saucer. One of them didn’t even go in; the other had a quick look but evidently found nothing to her taste.

We were absurdly out of place here, like a seahorse in the desert, or a flower on the moon. A dread began to form in my mind, an unformed thought that I was not yet able to verbalize: Life is an anomaly here, and the mountains will tolerate that anomaly for only so long.

My mother had a consulting job on Hafjian,” Sulu said. “We had an antigrav generator just big enough for our living quarters, but when we went out we used Leiber exoskeletons.” Just the name brought back memories of how it felt to wear the harness for hours and sometimes days on end. The alloy frame helped support and propel the unadapted human body in high gravity. The exoskeleton served its purpose, but at the points of highest stress it always caused abrasion. And of course it did not prevent gravity from affecting the circulatory system.

On just one day: the starship Obama was running behind schedule and over budget at Utopia Planitia,

Do you know Ron Tracy?” Gary said to me one day over breakfast. “Met him for five seconds when he took over the Republic,” I said. “He’s taking command of the Exeter. Offered me helmsman.” “I thought Mendez offered you exec on the Astral Queen.” “So?” Gary said. “So the word is he’s going to make commodore soon. You’d be in position to get command.” “No guarantee of that,” Gary said, “and if you offer me exec somewhere,

nightmares about that day I still see the face of the man who was my friend.

And at the end of every single day, I stood on the edge of a cliff and stared at the drop and kept trying to find the inner strength to jump off it. Every. Damned. Day. I wrestled with the question of whether to keep on living my lousy existence or simply putting an end to it. For three months. And every day I discovered that ending my life was not an acceptable solution.

You have to be an optimist to believe in the Singularity,” she says, “and that’s harder than it seems. Have you ever played Maximum Happy Imagination?” “Sounds like a Japanese game show.” Kat straightens her shoulders. “Okay, we’re going to play. To start, imagine the future. The good future. No nuclear bombs. Pretend you’re a science fiction writer.” Okay: “World government … no cancer … hover-boards.” “Go further. What’s the good future after that?” “Spaceships. Party on Mars.” “Further.” “Star Trek. Transporters. You can go anywhere.” “Further.” I pause a moment, then realize: “I can’t.” Kat shakes her head. “It’s really hard. And that’s, what, a thousand years? What comes after that? What could possibly come after that? Imagination runs out. But it makes sense, right? We probably just imagine things based on what we already know, and we run out of analogies in the thirty-first century.” I’m trying hard to imagine an average day in the year 3012. I can’t even come up with a half-decent scene. Will people live in buildings? Will they wear clothes? My imagination is almost physically straining. Fingers of thought are raking the space behind the cushions, looking for loose ideas, finding nothing. “Personally, I think the big change is going to be our brains,” Kat says, tapping just above her ear, which is pink and cute. “I think we’re going to find different ways to think, thanks to computers. You expect me to say that”—yes—“but it’s happened before. It’s not like we have the same brains as people a thousand years ago.” Wait: “Yes we do.” “We have the same hardware, but not the same software. Did you know that the concept of privacy is, like, totally recent? And so is the idea of romance, of course.” Yes, as a matter of fact, I think the idea of romance just occurred to me last night. (I don’t say that out loud.) “Each big idea like that is an operating system upgrade,” she says, smiling. Comfortable territory. “Writers are responsible for some of it. They say Shakespeare invented the internal monologue.” Oh, I am very familiar with the internal monologue. “But I think the writers had their turn,” she says, “and now it’s programmers who get to upgrade the human operating system.” I am definitely talking to a girl from Google. “So what’s the next upgrade?” “It’s already happening,” she says. “There are all these things you can do, and it’s like you’re in more than one place at one time, and it’s totally normal. I mean, look around.” I swivel my head, and I see what she wants me to see: dozens of people sitting at tiny tables, all leaning into phones showing them places that don’t exist and yet are somehow more interesting than the Gourmet Grotto. “And it’s not weird, it’s not science fiction at all, it’s…” She slows down a little and her eyes dim. I think she thinks she’s getting too intense. (How do I know that? Does my brain have an app for that?) Her cheeks are flushed and she looks great with all her blood right there at the surface of her skin. “Well,” she says finally, “it’s just that I think the Singularity is totally reasonable to imagine.

Poetry Trek: 'To Boldly Go Where No man Has Gone Before' A poet must get into spaceship every day and launch himself into metaphorical space.

From that point on, the trek from California to the test site became known as the Texas Cattle Haul. The SpaceX engineers would work for ten days straight, come back to California for a weekend, and then head back. To ease the burden of travel, Musk sometimes let them use his private jet. “It carried six people,” Mueller said. “Well, seven if someone sat in the toilet, which happened all the time.

Lord, set me a path by the side of the road. I pray this be a part of your plan, Then heap on the burden & pile on the load, And I'll trek it the best that I can. Please bless me with patience, Touch strength to my back Then cut me loose and I'll go Just like the burro toting his pack, The oxen ploughing his row And once on this journey, a witness for You Toward thy way the Truth and the Light Shine forth my countenance steady and true For the pathway to goodness and right And lest I should falter And lest I should fail Let all who know that I tried For I am a bunglar, feeble & frail When You, dear Lord, I've denied So blessed be the day Your judgement comes due And blessed by thy mercies bestowed And blessed be this journey, all praises to You For this path by the side of the road

While under the Spanish flag, the Crown rigorously controlled the number of slaves allowed into Cuba and charged the settlers a 20% royalty for each slave they imported. In 1537, Havana was invaded and briefly occupied by the French. On April 6, 1538, Hernando de Soto with about 950 men and horses on ten ships sailed from Sanlúcar de Barrameda, Spain to Santiago de Cuba where he took over as the Governor of Cuba. From Santiago, he sailed around Cuba to Havana with a nine-ship convoy and set up a base which was administered by his wife and used as a stepping-stone to Florida. Anticipating this expedition, he sent Juan de Añasco with two ships to find a suitable landing site along the west coast of Florida. Añasco, who was Hernando de Soto’s scout, returned with four Indians who told fabricated stories about gold in Florida, which De Soto accepted as true. After some months preparing for the expedition, De Soto left Cuba and arrived at Shaw’s Point near present-day Bradenton, Florida, where he started his long trek in search of gold and silver.

Unlike many other types of starship in the fleet, Constitution-class vessels had no ready rooms for their captains. Most days, Pike didn’t miss having a ready room—except for those occasions when he received a classified transmission

The Astral Warrior About thirty years ago in Siliguri district, a jawan named Harbhajan Singh went missing. His body was never found. A few days after his disappearance, some officers who had gone for a trek in the same area reported that they had gotten lost in the forest and Harbhajan had suddenly appeared and helped them find their way back. But Harbhajan did not come back with them, he remained in the forest. Since then, there have been similar reports of people, including civilians, who get lost in the forest, or face some difficulty there. Whenever they pray to Harbhajan Singh to come and help them, he comes. Year after year, the same story is repeated. Now, if so many people talk about how they have been helped, I don’t think it can be false. This is how Harbhajan became Baba Harbhajan Singh. Incredibly, he is still in the roster of the Indian Army. Not only that, his colleagues offer him food every day, and they say the food disappears, the bottle of water also gets empty. Like other Army officers, Harbhajan gets his promotions, now he is a JCO. Every year, he goes home on leave too. The GOC of Siliguri personally goes to his shrine, takes his chappals and photograph to Siliguri railway station and places his chappals and photograph in the train coach. These are then carried to his native place and received there by the commanding officer. After his leave period is over, the chappals and photograph are brought back ceremoniously. The GOC receives them, keeps them at the shrine in the forest, and continues to offer him food. So many people have reported the same story: we were stuck in snowfall, we lost our way, and Baba helped us. And the Indian Army respects this fact, although he doesn’t show up for attendance! Col. Rakesh Aima

There is no doubt that the GR20, traversing the rugged mountains of Corsica, is one of the top trails of the world. Its reputation precedes it, and most walkers who trek the route describe it afterwards as one of the toughest they have ever completed. Others find they are unable to complete it, having seriously underestimated its nature. The GR20 climbs high into the mountains and stays there for days on end, leading ordinary walkers deep into the sort of terrain usually visited only by mountaineers. The scenery is awe-inspiring, with bare rock and vertical lines in some parts, contrasting with forests, lakes and alpine pastures in other places. Those

Because of Musk, Americans could wake up in ten years with the most modern highway in the world: a transit system run by thousands of solar-powered charging stations and traversed by electric cars. By that time, SpaceX may well be sending up rockets every day, taking people and things to dozens of habitats and making preparations for longer treks to Mars. These advances are simultaneously difficult to fathom and

Things existed and so had a right to nobility, a right to be honored and appreciated, as much as more sentient things that walked around and demanded the honor themselves. Things had a right to names: when named, and called by those names, of course they would respond positively—for the universe wants to be ordered, wants to be cared for, and has nothing to fulfill this function (said another contributor) but us. Or (said a third person) if there are indeed gods, we’re their tool toward this purpose. This is our chance to be gods, on the physical level, the caretakers and orderers of the “less sentient” kinds of life. More than nine thousand people, from Gorget and other ships, added to this written tradition as time went by: they wrote letters, dissertations, essays, critiques, poems, songs, prose, satire. It was the longest-running conversation on one subject in the history of that net. The contribution started two years after the departure from Vulcan, and continued without a missed day until seventy-eight years thereafter, the day the core of the computer in question crashed fatally, killing the database.

Unlike the inside of a space shuttle or twenty-first century spacecraft, this interior looks uncluttered and clean. More Star Trek than Star Wars.

I had to admit, the rest of the day was a bit uncomfortable for me, mostly because Yina would not stop trying to stab me with her spear. She also kept calling down curses on me, my family, any children I might have now or in the future, and anyone or anything I ever loved.

Fear me, crab god, for I am immune to your most powerful claw attacks! Your evil crabby empire is at an end!” Sitting alone on a cliff for several days had clearly not been super healthy for me.

The experts extrapolated the likely growth during this period, and the expected consequences. They then confidently proclaimed that if population growth wasn’t halted, by 1980, New York City would require so many horses to stay viable that every inch of it would be knee-deep in manure. Knee-deep! In horse manure! As someone interested in technology and future trends, I love this story, even if it turns out to be apocryphal, because it does a brilliant job of highlighting the dangers of extrapolating the future, since we aren’t capable of foreseeing game-changing technologies that often appear. Even now. Even at our level of sophistication and expectation of change. But while we can’t know what miracles the future will hold, we’ve now seen too much evidence of exponential progress not to know that Jim Kirk would no longer be relatable to us. Because it seems impossible to me that we will remain as we are. Remain even the least bit recognizable. This assumes, of course, that we avoid self-destruction, a fate that seems more likely every day as WMDs proliferate and fanaticism grows. But post-apocalyptic science fiction has never been my thing, and if we do reach a Star Trek level of technology, we will have avoided self-destruction, by definition. And I prefer to be optimistic, in any case, despite the growing case for pessimism. So if we do ever advance to the point at which we can travel through hyperspace, beam ourselves down to planets, or wage war in great starships, we can be sure we won’t be human anymore

Madam President?” “You’ve been awake the past two days, just like the rest of us,” Bacco said. She nodded at Piñiero. “But Esperanza and I look like we’ve been chasing a fart through a bag of nails, and you look like you just stepped out of a replicator. What gives?

Success is the sunny side of hell. Trek through the darkness of your mind. Hit walls. Burst through. Like the breaking day, success is no less than tearing through the gates of hell. The light of success is always there, it just burns a little. Open your eyes and see.

forced to join the fighting, which was why their families and communities—including Salva’s schoolmaster—had sent the boys running into the bush at the first sign of fighting. Children who arrived at the refugee camp without their families were grouped together, so Salva was separated at once from the people he had traveled with. Even though they had not been kind to him, at least he had known them. Now, among strangers once again, he felt uncertain and maybe even afraid. As he walked through the camp with several other boys, Salva glanced at every face he passed. Uncle had said that no one knew where his family was for certain . . . so wasn’t there at least a chance that they might be here in the camp? Salva looked around at the masses of people stretched out as far as he could see. He felt his heart sink a little, but he clenched his hands into fists and made himself a promise. If they are here, I will find them. After so many weeks of walking, Salva found it strange to be staying in one place. During that long, terrible trek, finding a safe place to stop and stay for a while had been desperately important. But now that he was at the camp, he felt restless—almost as if he should begin walking again. The camp was safe from the war. There were no men with guns or machetes, no planes with bombs overhead. On the evening of his very first day, Salva was given a bowl of boiled maize to eat, and another one the next morning. Already things were better here than they had been during the journey. During the afternoon of the second day, Salva picked his way slowly through the crowds. Eventually, he found himself standing near the gate that was the main entrance to the camp, watching the new arrivals enter. It did not seem as if the camp could possibly hold any more, but still they kept coming: long lines of people, some emaciated, some hurt or sick, all exhausted. As Salva scanned the faces, a flash of orange caught his eye. Orange . . . an orange headscarf . . . He began pushing and stumbling past people. Someone spoke to him angrily, but he did not stop to excuse himself. He could still see the vivid spot of orange—yes, it was a headscarf—the woman’s back was to him, but she was tall, like his mother—he had to catch up, there were too many people in the way— A half-sob broke free from Salva’s lips. He mustn’t lose track of her! Chapter Twelve Southern Sudan, 2009

Whenever I plan for a Hike or Trekking to mountains or forests, generally I go alone without anyone's help but if it is high altitude then I arrange for helping people or locals to bring the tents and all. It is not fear or underestimation of myself but over confidence might sometime be dangerous, for example to trek up and down on mount Everest takes 52 days and even highly trained hikers use oxygen supplements, acclimatization kits, ropes, settling zones and even they return back after some point of time, My trekking experience so far were never failure stories but for low altitudes such as shenbhagathoppu or Rajgir, I do not need any ones help, but for higher altitude, I should not be over confident but meanwhile trekking is not only for health and challenge reason but also spiritual and scientific reasons. I am thinking to complete the higher altitude trek without spending single rupees, I will spend for eating downside not for bringing my luggage, I will try to do it myself - Trekking high altitude by myself stories.,

Chief among my pleasures was getting to know Phoebe’s wife and children, who joined us a day or two later.

You'd think that being on planes 150 days a year would free up lots of time for writing, but instead it freed up time for listening to Reinhold Niebuhr audiobooks, watching leftist YouTube videos, and going through every single episode of Star Trek, from the original series through Discovery.