Trek Day Quotes

Star Trek was an attempt to say that humanity will reach maturity and wisdom on the day that it begins not just to tolerate, but take a special delight in differences in ideas and differences in life forms. […] If we cannot learn to actually enjoy those small differences, to take a positive delight in those small differences between our own kind, here on this planet, then we do not deserve to go out into space and meet the diversity that is almost certainly out there.

I handed them a script and they turned it down. It was too controversial. It talked about concepts like, 'Who is God?' The Enterprise meets God in space; God is a life form, and I wanted to suggest that there may have been, at one time in the human beginning, an alien entity that early man believed was God, and kept those legends. But I also wanted to suggest that it might have been as much the Devil as it was God. After all, what kind of god would throw humans out of Paradise for eating the fruit of the Tree of Knowledge. One of the Vulcans on board, in a very logical way, says, 'If this is your God, he's not very impressive. He's got so many psychological problems; he's so insecure. He demands worship every seven days. He goes out and creates faulty humans and then blames them for his own mistakes. He's a pretty poor excuse for a supreme being.

There are some moments in life that are like pivots around which your existence turns—small intuitive flashes, when you know you have done something correct for a change, when you think you are on the right track. I watched a pale dawn streak the cliffs with Day-glo and realized this was one of them. It was a moment of pure, uncomplicated confidence—and lasted about ten seconds.

I’m warning you, if you say something right now, you might accidentally say “Star Wars” instead of “Star Trek” and then you’ll have to commit hari-kari, right here, right now in this hallway,

So I would teach myself to live in constant uncertainty, moment by moment, step by step. I would live as if I were dead already. With nothing to lose, nothing could surprise me, nothing could stop me from fighting; my fears would not block me from following my instincts, and no risk would be too great.

Bellamy Plunged Into The Lake and Closed The Distance Between Them With a Few Powerful Strokes. He'd Boasted About Teaching Himself To Swim. During His Treks to The Stream and For Once He Had'nt Been Exaggerating. He Disappeared Under The Water,Just Long Enough for Clarke To Feel a Flicker of Worry then His Hand Grasped Her Wrist and She Squealed as He Spun Her Around. Expecting Him to Splash Her in Retaliation,But Bellamy Just Stared at Her For a Moment Before Raising a Hand and Running His Fingers Along Her Neck "No Gills Yet" He Said Softly

These really are our days, and we can prevail and overcome, even in the midst of trends that are very disturbing. If we are faithful the day will come when those deserving pioneers and ancestors, whom we rightly praise for having overcome the adversities in the wilderness trek, will praise today’s faithful for having made their way successfully through a desert of despair and for having passed through a cultural wilderness, while still keeping the faith.

Not all of our days could be extraordinary. But our lives still could be.

In those days, men proved their strength and manliness by being well mannered, helpful, and gentle. Just how gentle they could be under trying circumstances, how civilised they could be in a harsh world, that was the measure of a man.

If being human is not simply a matter of being born flesh and blood, if it's simply a way of thinking, acting, and feeling, then I am hopeful that one day I will discover my own humanity. Until then, I will continue learning, changing, growing, and trying to become more than what I am.

Star Trek was about social justice from day one -- the stories were about the human pursuit for a better world, a better way of being, the next step up the ladder of sentience. The stories weren't about who we were going to fight, but who we were going to make friends with. It wasn't about defining an enemy -- it was about creating a new partnership. That's why when Next Gen came along, we had a Klingon on the bridge.

The position of women, over the years, has definitely changed for the worse. we women have behaved like mugs, We have clamoured to be allowed to work as men work. Men, not being fools, have taken kindly to the idea. Why supoort a wife? What's wrong with a wife supporting herself? She wants to do it. By golly, she can go on doing it! it seems sad that having established ourselves so cleverly as the "weaker sex" we should now be broadly on a par with the women of primitive tribes who toil in the fields all day, walk miles to gather camelthorn for fuel, and on trek carry all the pots, pans, and household equipment on their heads, while the gorgeous, ornamental male sweeps on ahead, unburdened save for one lethal weapon with which to defend his women.

All of the third-world flights docked here, families waiting days for their connections, squatting on the floor in big bacterial clumps, and it was a long trek to where the European-North American travelers came and went, making those brisk, no-nonsense flights with extra leg-room and private TV, whizzing over for a single meeting in such a manner that it was truly hard to imagine they were shitting-peeing, bleeding-weeping humans at all. Silk and cashmere, bleached teeth, Prozac, laptops, and a sandwich for their lunch named the Milano.

Involved. At least that was the right word, Alsana reflected, as she liftes her foot off the pedal, and let the wheel spin a few times alone before coming to a squeaky halt. Sometimes, here in England, especially at bus-stops and on the daytime soaps, you heard people say “We’re involved with each other,” as if this were a most wonderful state to be in, as if one chose it and enjoyed it. Alsana never thought of it that way. Involved happened over a long period of time, pulling you in like quicksand. Involved is what befell the moon-faced Alsana Begum and the handsome Samad Miah one week after they’d been pushed into a Delhi breakfast room together and informed they were to marry. Involved was the result when Clara Bowden met Archie Jones at the bottom of some stairs. Involved swallowed up a girl called Ambrosia and a boy called Charlie (yes, Clara had told her that sorry tale) the second they kissed in the larder of a guest house. Involved is neither good, nor bad. It is just a consequence of living, a consequence of occupation and immigration, of empires and expansion, of living in each other’s pockets… one becomes involved and it is a long trek back to being uninvolved. And the woman was right, one didn’t do it for one’s health. Nothing this late in the century was done with health in mind. Alsana was no dummy when it came to the Modern Condition. She watched the talk shows, all day long she watched the talk shows — My wife slept with my brother, My mother won’t stay out of my boyfriend’s life — and the microphone holder, whether it be Tanned Man with White Teeth or Scary Married Couple, always asked the same damn silly question: But why do you feel the need…? Wrong! Alsana had to explain it to them through the screen. You blockhead; they are not wanting this, they are not willing it — they are just involved, see? They walk IN and they get trapped between the revolving doors of those two v’s. Involved. Just a tired inevitable fact. Something in the way Joyce said it, involved — wearied, slightly acid — suggested to Alsana that the word meant the same thing to hear. An enormous web you spin to catch yourself.

No one said anything. The midday heat beat down on them, baking their bodies within the oven of clothes long since gone stiff with sweat and dirt, their minds as tired as their expectations. Hawk couldn't remember his last real bath. None of them had done more than wash off a little dirt and cool down their faces at the end of each day's trek since they had set out. Before that, things hadn't been much better. Food was growing scarce, too. Time was as thin as hope.

Bellamy Plunged Into The Lake and Closed The Distance Between Them With a Few Powerful Strokes. He'd Boasted About Teaching Himself To Swim. During His Treks to The Stream and For Once He Had'nt Been Exaggerating. He Disappeared Under The Water,Just Long Enough for Clarke To Feel a Flicker of Worry then His Hand Grasped Her Wrist and She Squealed as He Spun Her Around. Expecting Him to Splash Her in Retaliation,But Bellamy Just Stared at Her For a Moment Before Raising a Hand and Running His Fingers Along Her Neck "No Gills Yet" He Said Softly” 

This was a conversation I had with a so-called-fellow-trekkie the other day: ''So Picard or Kirk?'' I asked. ''What?'' ''Star Trek...'' ''Oh, Kirk.'' ''Why?'' ''I like the name better.'' I could have slammed his head against the table.

She hadn’t heard the words Star Trek in seven days and it felt amazing. The

I didn’t cry because the trek was so strenuous, although it certainly was. I cried with sheer relief, hot, salty tears, releasing my heavy burdens into the earth as I walked.

I spotted shots from various films in the Trek and Wars franchises, mixed with shots from the various versions of War of the Worlds, The Day the Earth Stood Still, V, and even—God help us—Battlefield Earth.

The odd group of well-wishers slowly moved down the hallway as Moshe’s sobs cascaded up and down the walls, bouncing from one side to the other. The discourse on Doc Roberts was forgotten now as the group tromped forward, a ragtag assortment of travelers moving fifteen feet as if it were fifteen thousand miles, slow travelers all, arrivals from different lands, making a low trek through a country that claimed to be so high, a country that gave them so much yet demanded so much more. They moved slowly, like fusgeyers, wanderers seeking a home in Europe, or erú West African tribesmen herded off a ship on a Virginia shore to peer back across the Atlantic in the direction of their homeland one last time, moving toward a common destiny, all of them—Isaac, Nate, and the rest—into a future of American nothing. It was a future they couldn’t quite see, where the richness of all they had brought to the great land of promise would one day be zapped into nothing, the glorious tapestry of their history boiled down to a series of ten-second TV commercials, empty holidays, and sports games filled with the patriotic fluff of red, white, and blue, the celebrants cheering the accompanying dazzle without any idea of the horrible struggles and proud pasts of their forebears who had made their lives so easy. The collective history of this sad troupe moving down the hospital corridor would become tiny blots in an American future that would one day scramble their proud histories like eggs, scattering them among the population while feeding mental junk to the populace on devices that would become as common and small as the hot dog that the dying woman thought she smelled; for in death, Chona had smelled not a hot dog but the future, a future in which devices that fit in one’s pocket and went zip, zap, and zilch delivered a danger far more seductive and powerful than any hot dog, a device that children of the future would clamor for and become addicted to, a device that fed them their oppression disguised as free thought. Had the group of stragglers moping down the hallway seen that future, they would have all turned en masse and rushed from the hospital out into the open air and collapsed onto the lawn and sobbed like children. As it was, they moved like turtles toward Chona’s room as Moshe’s howl rang out. They were in no hurry. The journey ahead was long. There was no promise ahead. There was no need to rush now.

A kind of northing is what I wish to accomplish, a single-minded trek towards that place where any shutter left open to the zenith at night will record the wheeling of all the sky’s stars as a pattern of perfect, concentric circles. I seek a reduction, a shedding, a sloughing off. At the seashore you often see a shell, or fragment of a shell, that sharp sands and surf have thinned to a wisp. There is no way you can tell what kind of shell it had been, what creature it had housed; it could have been a whelk or a scallop, a cowrie, limpet, or conch. The animal is long since dissolved, and its blood spread and thinned in the general sea. All you hold in your hand is a cool shred of shell, an inch long, pared so thin that it passes a faint pink light. It is an essence, a smooth condensation of the air, a curve. I long for the North where unimpeded winds would hone me to such a pure slip of bone. But I’ll not go northing this year. I’ll stalk that floating pole and frigid air by waiting here. I wait on bridges; I wait, struck, on forest paths and meadow’s fringes, hilltops and banksides, day in and day out, and I receive a southing as a gift. The North washes down the mountains like a waterfall, like a tidal wave, and pours across the valley; it comes to me. It sweetens the persimmons and numbs the last of the crickets and hornets; it fans the flames of the forest maples, bows the meadow’s seeded grasses and pokes it chilling fingers under the leaf litter, thrusting the springtails and the earthworms deeper into the earth. The sun heaves to the south by day, and at night wild Orion emerges looming like the Specter over Dead Man Mountain. Something is already here, and more is coming.

I saw the error I was making. I had been thinking of the disaster as a horrible mistake, as an unscripted deviation from the happy story of the life I had been promised. But now I began to understand that my ordeal in the Andes was not an interruption of my true destiny, or a perversion of what my life was supposed to be. It simply was my life, and the future that lay ahead was the only future available to me. To hide from this fact, or to live in bitterness and anger, would only keep me from living any genuine life at all.

Each of us realized, with a clarity that is hard to describe, that the only crucial thing in life is the chance to love and be loved.

When hope is lost, the mind protects us with denial, and my denial protected me from facing what I knew.

He came back the next day, and the next, and the day after that, and they argued. The arguments always started about the binding itself, but then they began to stray out into more interesting topics--the relationships and interrelationships in their families, the politics that went on, and the doings of the kingdoms and lordships of the world; and finally, about themselves, or rather, each other. The arguments started early and ended late: it was almost improper. After about three days of this, T'Thelaih realized that she was going to have to be bound to this man, just to have the leisure to argue properly with him.

There is a legend that has often been told Of the boy who searched for the Windows of Gold. The beautiful windows he saw far away When he looked in the valley at sunrise each day. And he yearned to go down to the valley below But lived on a mountain covered with snow, And he knew it would be a difficult trek, But that was a journey he wanted to make. So he planned by day and he dreamed by night Of how he could reach The Great Shining Light. And one golden morning when dawn broke through And the valley sparkled with diamond of dew. He started to climb down the mountainside With the Windows of Gold as his goal and his guide. He traveled all day and, weary and worn, With bleeding feet and clothes that were torn. He entered the peaceful valley town Just as the Golden Sun went down. But he seemed to have lost his "Guiding Light," The windows were dark that had once been bright. And hungry and tired and lonely and cold He cried, "Won't You Show Me The Windows of Gold?" And a kind hand touched him and said, "Behold! High On The Mountain Are The Windows of Gold." For the sun going down in a great golden ball Had burnished the windows of his cabin so small, And the Kingdom of God with its Great Shining light, Like the Golden Windows that shone so bright. Is not a far distant place, somewhere, It's as close to you as a silent prayer, And your search for God will end and begin When you look for Him and find Him within.

we're looking for a planeet on the strength of a song. it's crazy I know, but its the only chance we have to do something useful." ...Evan Wilson said gravely "I think you're as crazy as Heinrich Schliemann - and you know what happened to him!" "What" ... "you don't know what happened to him?" she asked her blue eyes widening in astonishment."Ever read Homer's Iliad, Captain?" ... "I don't know what translation you read Doctor, but there was no Heinrich Schliemann in mine - or in the Odyssey." "That depends on how you look at it." smiling she settled back into her chair and went on,"Heinrich Schliemann was from Earth, pre-federation days, and he read Homer too. No, not just read him, believed him. So he set out at his own expense-mind you, I doubt he could have found anyone else to fund such a crazy endeavor - to find Troy, a city that most of the educated people of his time considered pure invention on Homer's part." "And?" "And he found it. Next time you're on earth, stop by the Troy Museum. the artifacts are magnificent, and every one of them was found on the strength of a song.

It gives him an eerie feeling to sit in London reading about streets - Waalstraat, Buitengracht, Buitencingel - along which he alone, of all the people around him with their heads buried in their books, has walked. But even more than by accounts of old Cape Town is he captivated by stories of ventures into the interior, reconnaissances by ox-wagon into the desert of the Great Karoo, where a traveller could trek for days on end without clapping eyes on a living soul. Zwartberg, Leeuwrivier, Dwyka: it is his country, the country of his heart, that he is reading about.

So he'd waited. Counted the minutes. It had been worth it. Seeing her claw her way onto the landing, panting, hair curling with the sweat sliding down her face- completely worth his generally shit day. Nesta was still sprawled on the hall floor when she hissed, 'Whoever designed those stairs was a monster.' 'Would you believe that Rhys, Az, and I had to climb up and down them as punishment when we were boys?' Her eyes shimmered with temper- good. Better than the vacant ice. 'Why?' 'Because we were young and stupid and testing boundaries with a High Lord who didn't understand practical jokes regarding public nudity.' He nodded toward the stairs. 'I got so dizzy on the hike down that I puked on Az. he then puked on Rhys, and Rhys puked all over himself. It was the height of summer, and by the time we made the trek back up, the heat was unbearable, we all reeked, and the scent of the vomit on the stairs had become horrific. We all puked again as we walked through it.' He could have sworn the corners of her mouth were trying to twitch upward. He didn't hold back his own grin at the memory. Even if they'd still had to hike back down and mop it all up.

Your high independence only reveals the immeasurable distance between us. The blessings in which you, this day, rejoice, are not enjoyed in common.—The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fathers, is shared by you, not by me. The sunlight that brought life and healing to you, has brought stripes and death to me. This Fourth July is yours, not mine. * * * I left Ashton Villa and began my trek to Galveston’s Old Central Cultural Center, about a half mile away from Ashton Villa. The building was formerly part of Central High School, which

Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, "Martin Luther King, which age would you like to live in?" I would take my mental flight by Egypt and I would watch God's children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn't stop there. I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn't stop there. I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn't stop there. I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn't stop there. I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn't stop there. I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn't stop there. I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but "fear itself." But I wouldn't stop there.

No wonder so many philosophers walked. Socrates, of course, liked nothing more than strolling in the agora. Nietzsche regularly embarked on spirited two-hour jaunts in the Swiss Alps, convinced “all truly great thoughts are conceived by walking.” Thomas Hobbes had a walking stick custom made with a portable inkwell attached so he could record his thoughts as he ambled. Thoreau regularly took four-hour treks across the Concord countryside, his capacious pockets overflowing with nuts, seeds, flowers, Indian arrowheads, and other treasures. Immanuel Kant, naturally, maintained a highly regimented walking routine. Every day, he’d eat lunch at 12:45 p.m., then depart for a one-hour constitutional — never more, never less — on the same boulevard in Königsberg, Prussia (now Russia). So unwavering was Kant’s routine that the people of Königsberg set their watches by his perambulations.

Early on a difficult climb, especially a difficult solo climb, you constantly feel the abyss pulling at your back. To resist takes a tremendous conscious effort; you don't dare let your guard down for an instant. The siren song of the void puts you on edge; it makes your movements tentative, clumsy, herky-jerky. But as the climb goes on, you grow accustomed to the exposure, you get used to rubbing shoulders with doom, you come to believe in the reliability of your hands and feet and head. You learn to trust your self-control. By and by your attention becomes so intensely focused that you no longer notice the raw knuckles, the cramping thighs, the strain of maintaining nonstop concentration. A trancelike state settles over your efforts; the climb becomes a clear-eyed dream. Hours slide by like minutes. The accumulated clutter of day-to-day existence — the lapses of conscience, the unpaid bills, the bungled opportunities, the dust under the couch, the inescapable prison of your genes — all of it is temporarily forgotten, crowded from your thoughts by an overpowering clarity of purpose and by the seriousness of the task at hand. At such moments something resembling happiness actually stirs in your chest, but it isn't the sort of emotion you want to lean on very hard. In solo climbing the whole enterprise is held together with little more than chutzpah, not the most reliable adhesive.

Some tasks that require good systemizing, such as tracking animals or inventing a new tool, take a long time. They might take days, months, or years. Many such tasks benefit from a lack of distraction and lots of hard concentration, preferably in solitude. So it might be that even if you were good at systemizing you might never accomplish anything great if you were also good at empathizing, since you might then have an equally strong drive to socialize. But supposing you were low on empathizing. You might then be content to lock yourself away for days without much conversation, to focus long and deep on the system that was your current project. In pre-industrial societies this could involve fixing old axe-heads, or perhaps a four-day trek into the forest in search of food for your family (this might be the ancestral equivalent of the modern day pilot). The pay-off from not needing people as much as others do could be great

Despite incessant disappointment, he doggedly pursued a position. Each morning, he left his boardinghouse at eight o’clock, clothed in a dark suit with a high collar and black tie, to make his rounds of appointed firms. This grimly determined trek went on each day—six days a week for six consecutive weeks—until late in the afternoon. The streets were so hot and hard that he grew footsore from pacing them. His perseverance surely owed something to his desire to end his reliance upon his fickle father. At one point, Bill suggested that if John didn’t find work he might have to return to the country; the thought of such dependence upon his father made “a cold chill” run down his spine, Rockefeller later said.27 Because he approached his job hunt devoid of any doubt or self-pity, he could stare down all discouragement. “I was working every day at my business—the business of looking for work. I put in my full time at this every day.”28 He was a confirmed exponent of positive thinking.

They work with feverish haste, even though the country road they’re on is silent except for birdsong. They take their cue from Parks, who is grim-faced and urgent, speaking in monosyllables, chivvying them along. “Okay,” he says at last. “We’re good to go. Everybody ready to move out?” One by one they nod. It’s starting to sink in that a journey you could do in half a day on good roads has just become a four- or five-day trek through terra completely incognita, and Justineau presumes that that’s as hard for the rest of them to come to terms with as it is for her. She was brought to the base by helicopter, directly from Beacon–and she lived in Beacon for long enough that it became her status quo. Thoughts from before that time, from the Breakdown, when the world filled with monsters who looked like people you knew and loved, and every living soul went scrambling and skittering for cover like mice when the cat wakes up, have been so deeply suppressed, for so long, that they’re not memories at all–they’re memories of memories. And

As I soon learned, this was the dream to which Gene had alluded so often in the past. Interestingly, though he’d said many times before that there might be something in this for me, that day I won a part that had yet to be created. It was only after I’d been brought on board, and Gene and I conceived and created her, that Uhura was born. Many times through the years I’ve referred to Uhura as my great-great-great-great-great-great-great-granddaughter of the twenty-third century. Gene and I agreed that she would be a citizen of the United States of Africa. And her name, Uhura, is derived from Uhuru, which is Swahili for “freedom.” According to the “biography” Gene and I developed for my character, Uhura was far more than an intergalactic telephone operator. As head of Communications, she commanded a corps of largely unseen communications technicians, linguists, and other specialists who worked in the bowels of the Enterprise, in the “comm-center.” A linguistics scholar and a top graduate of Starfleet Academy, she was a protégée of Mr. Spock, whom she admired for his daring, his intelligence, his stoicism, and especially his logic. We even had outlined exactly where Uhura had grown up, who her parents were, and why she had been chosen over other candidates for the Enterprise’s five-year mission.

We do not want to go to the right or left,” he said, “but straight back to our own country!” A few days later, on June 1, a treaty was drawn up. The Navajos agreed to live on a new reservation whose borders were considerably smaller than their traditional lands, with all four of the sacred mountains outside the reservation line. Still, it was a vast domain, nearly twenty-five thousand square miles, an area nearly the size of the state of Ohio. After Barboncito, Manuelito, and the other headmen left their X marks on the treaty, Sherman told the Navajos they were free to go home. June 18 was set as the departure date. The Navajos would have an army escort to feed and protect them. But some of them were so restless to get started that the night before they were to leave, they hiked ten miles in the direction of home, and then circled back to camp—they were so giddy with excitement they couldn’t help themselves. The next morning the trek began. In yet another mass exodus, this one voluntary and joyful, the entire Navajo Nation began marching the nearly four hundred miles toward home. The straggle of exiles spread out over ten miles. Somewhere in the midst of it walked Barboncito, wearing his new moccasins. When they reached the Rio Grande and saw Blue Bead Mountain for the first time, the Navajos fell to their knees and wept. As Manuelito put it, “We wondered if it was our mountain, and we felt like talking to the ground, we loved it so.” They continued marching in the direction the coyote had run, toward the country they had told their young children so much about. And as they marched, they chanted—

The price of privilege is the moral duty to act when one sees another person treated unfairly. And the least that a person in the dominant caste can do is not make the pain any worse. If each of us could truly see and connect with the humanity of the person in front of us, search for that key that opens the door to whatever we may have in common, whether cosplay or Star Trek, or the loss of a parent, it could begin to affect how we see the world and others in it. Perhaps change the way we hire or even vote. Each time a person reaches across caste and makes a connection, it helps to break the back of caste. Multiplied by millions in a given day, it becomes the flap of a butterfly wing that shifts the air and builds to a hurricane across an ocean. With our current ruptures, it is not enough to not be racist or sexist. Our times call for being pro-African American, pro-woman, pro-Latino, pro-Asian, pro-Indigenous, pro-humanity in all its manifestations. In our era, it is not enough to be tolerant.

The odd group of well-wishers slowly moved down the hallway as Moshe’s sobs cascaded up and down the walls, bouncing from one side to the other. The discourse on Doc Roberts was forgotten now as the group tromped forward, a ragtag assortment of travelers moving fifteen feet as if it were fifteen thousand miles, slow travelers all, arrivals from different lands, making a low trek through a country that claimed to be so high, a country that gave them so much yet demanded so much more. They moved slowly, like fusgeyers, wanderers seeking a home in Europe, or erú West African tribesmen herded off a ship on a Virginia shore to peer back across the Atlantic in the direction of their homeland one last time, moving toward a common destiny, all of them—Isaac, Nate, and the rest—into a future of American nothing. It was a future they couldn’t quite see, where the richness of all they had brought to the great land of promise would one day be zapped into nothing, the glorious tapestry of their history boiled down to a series of ten-second TV commercials, empty holidays, and sports games filled with the patriotic fluff of red, white, and blue, the celebrants cheering the accompanying dazzle without any idea of the horrible struggles and proud pasts of their forebears who had made their lives so easy. The collective history of this sad troupe moving down the hospital corridor would become tiny blots in an American future that would one day scramble their proud histories like eggs, scattering them among the population while feeding mental junk to the populace on devices that would become as common and small as the hot dog that the dying woman thought she smelled; for in death, Chona had smelled not a hot dog but the future, a future in which devices that fit in one’s pocket and went zip, zap, and zilch delivered a danger far more seductive and powerful than any hot dog, a device that children of the future would clamor for and become addicted to, a device that fed them their oppression disguised as free thought.

The Oreo cookie invented, the Titanic sinks, Spanish flu, Prohibition, women granted the right to vote, Lindbergh flies solo across the Atlantic, penicillin invented, stock market crashes, the Depression, Amelia Earhart, the atom is split, Prohibition ends, Golden Gate Bridge is built, Pearl Harbor, D-Day, the Korean War, Disneyland, Rosa Parks, Laika the dog is shot into space, hula hoops, birth control pill invented, Bay of Pigs, Marilyn Monroe dies, JFK killed, MLK has a dream, Vietnam War, Star Trek, MLK killed, RFK killed, Woodstock, the Beatles (George, Ringo, John, and Paul) break up, Watergate, the Vietnam War ends, Nixon resigns, Earth Day, Fiddler on the Roof, Olga Korbut, Patty Hearst, Transcendental Meditation, the ERA, The Six Million Dollar Man. "Bloody hell," I said when she was done. "I know. It must be a lot to take in." "It's unfathomable. A Brit named his son Ringo Starr?" She looked pleasantly surprised: she'd thought I had no sense of humor. "Well, I think his real name was Richard Starkey.

The river’s isolation and secrecy, however, were only part of what made it superlative. There was also its vertical drop. The Colorado’s watershed encompasses a series of high-desert plateaus that stretch across the most austere and hostile quarter of the West, an area encompassing one-twelfth the landmass of the continental United States, whose breadth and average height are surpassed only by the highlands of Tibet. Each winter, storms lumbering across the Great Basin build up a thick snowpack along the crest of the mountains that line the perimeter of this plateau—an immense, sickle-shaped curve of peaks whose summits exceed fourteen thousand feet. As the snowmelt cascades off those summits during the spring and spills toward the Sea of Cortés, the water drops more than two and a half miles. That amounts to eight vertical feet per horizontal mile, an angle that is thirty-two times steeper than that of the Mississippi. The grade is unequaled by any major waterway in the contiguous United States and very few long stretches of river beyond the Himalayas. (The Nile, in contrast, falls only six thousand feet in its entire four-thousand-mile trek to the Mediterranean.) Also unlike the Nile, whose discharge is generated primarily by rain, the engine that drives almost all of this activity is snow. This means that the bulk of the Colorado’s discharge tends to come down in one headlong rush. Throughout the autumn and the winter, the river might trickle through the canyonlands of southern Utah at a mere three thousand cubic feet per second. With the melt-out in late May and early June, however, the river’s flow can undergo spectacular bursts of change. In the space of a week, the level can easily surge to 30,000 cfs, and a few days after that it can once again rocket up, surpassing 100,000 cfs. Few rivers on earth can match such manic swings from benign trickle to insane torrent. But the story doesn’t end there, because these savage transitions are exacerbated by yet another unusual phenomenon, one that is a direct outgrowth of the region’s unusual climate and terrain. On

In our favorite version of an ancient Buddhist parable, several monks are returning to their monastery after a long pilgrimage. Over high mountains and across low valleys they trek, honoring their vow of silence outside the monastery. One day they come to a raging river where a beautiful young woman stands. She approaches the eldest monk and says, “Forgive me, Roshi, but would you be so kind as to carry me across the river? I cannot swim, and if I remain here or attempt to cross on my own, I shall surely perish.” The old monk smiles at her warmly and says, “Of course I will help you.” With that, he picks her up and carries her across the river. On the other side, he gently sets her down. She thanks him, departs, and the monks continue their wordless journey. After five more days of arduous travel, the monks arrive at their monastery, and the moment they do, they turn on the elder in a fury. “How could you do that?” they admonish him. “You broke your vows! You not only spoke to that woman, you touched her! You not only touched her, you picked her up!” The elder replies, “I only carried her across the river. You have been carrying her for five days.

I have a good friend, let’s call him Slim Berriss, who’s devised a schedule for himself that combines practical microdosing and pre-planned 1- to 2-day treks into deeper territory. For him, this blend provides a structured approach for increasing everyday well-being, developing empathy, and intensively exploring the “other.” Here is what it looks like: Microdosing of ibogaine hydrochloride twice weekly, on Mondays and Fridays. The dosage is 4 mg, or roughly 1/200 or less of the full ceremonial dosage at Slim’s bodyweight of 80 kg. He dislikes LSD and finds psilocybin in mushrooms hard to dose accurately. Woe unto he who “microdoses” and gets hit like a freight train while checking in luggage at an airport (poor Slim). The encapsulated ibogaine was gifted to him to solve this problem. Moderate dosing of psilocybin (2.2 to 3.5 g), as ground mushrooms in chocolate, once every 6 to 8 weeks. His highly individual experience falls somewhere in the 150 to 200 mcg description of LSD by Jim later in this piece. Slim is supervised by an experienced sitter. Higher-dose ayahuasca once every 3 to 6 months for 2 consecutive nights. The effects could be compared (though very different experiences) to 500+ mcg of LSD. Slim is supervised by 1 to 2 experienced sitters in a close-knit group of 4 to 6 people maximum. NOTE: In the 4 weeks prior to these sessions, he does not consume any ibogaine or psilocybin.

Antonia Valleau cast the first shovelful of dirt onto her husband’s fur-shrouded body, lying in the grave she’d dug in their garden plot, the only place where the soil wasn’t still rock hard. I won’t be breakin’ down. For the sake of my children, I must be strong. Pain squeezed her chest like a steel trap. She had to force herself to take a deep breath, inhaling the scent of loam and pine. I must be doing this. She drove the shovel into the soil heaped next to the grave, hefted the laden blade, and dumped the earth over Jean-Claude, trying to block out the thumping sound the soil made as it covered him. Even as Antonia scooped and tossed, her muscles aching from the effort, her heart stayed numb, and her mind kept playing out the last sight of her husband. The memory haunting her, she paused to catch her breath and wipe the sweat off her brow, her face hot from exertion in spite of the cool spring air. Antonia touched the tips of her dirty fingers to her lips. She could still feel the pressure of Jean-Claude’s mouth on hers as he’d kissed her before striding out the door for a day of hunting. She’d held up baby Jacques, and Jean-Claude had tapped his son’s nose. Jacques had let out a belly laugh that made his father respond in kind. Her heart had filled with so much love and pride in her family that she’d chuckled, too. Stepping outside, she’d watched Jean-Claude ruffle the dark hair of their six-year-old, Henri. Then he strode off, whistling, with his rifle carried over his shoulder. She’d thought it would be a good day—a normal day. She assumed her husband would return to their mountain home in the afternoon before dusk as he always did, unless he had a longer hunt planned. As Antonia filled the grave, she denied she was burying her husband. Jean-Claude be gone a checkin’ the trap line, she told herself, flipping the dirt onto his shroud. She moved through the nightmare with leaden limbs, a knotted stomach, burning dry eyes, and a throat that felt as though a log had lodged there. While Antonia shoveled, she kept glancing at her little house, where, inside, Henri watched over the sleeping baby. From the garden, she couldn’t see the doorway. She worried about her son—what the glimpse of his father’s bloody body had done to the boy. Mon Dieu, she couldn’t stop to comfort him. Not yet. Henri had promised to stay inside with the baby, but she didn’t know how long she had before Jacques woke up. Once she finished burying Jean-Claude, Antonia would have to put her sons on a mule and trek to where she’d found her husband’s body clutched in the great arms of the dead grizzly. She wasn’t about to let his last kill lie there for the animals and the elements to claim. Her family needed that meat and the fur. She heard a sleepy wail that meant Jacques had awakened. Just a few more shovelfuls. Antonia forced herself to hurry, despite how her arms, shoulders, and back screamed in pain. When she finished the last shovelful of earth, exhausted, Antonia sank to her knees, facing the cabin, her back to the grave, placing herself between her sons and where their father lay. She should go to them, but she was too depleted to move.

There is no doubt that the GR20, traversing the rugged mountains of Corsica, is one of the top trails of the world. Its reputation precedes it, and most walkers who trek the route describe it afterwards as one of the toughest they have ever completed. Others find they are unable to complete it, having seriously underestimated its nature. The GR20 climbs high into the mountains and stays there for days on end, leading ordinary walkers deep into the sort of terrain usually visited only by mountaineers. The scenery is awe-inspiring, with bare rock and vertical lines in some parts, contrasting with forests, lakes and alpine pastures in other places. Those

...I've noticed there are overnight camping trips that are reenactments of that arrival. In the promotional photos advertising the trip, entire families wear costumes and indeed pull a handcart over the granite rocks and creek beds of the nearby canyons and back country. The kids learns how very little actually can be brought in one of these carts--no television, for instance--and the parents learn a lot more than they bargain for, I expect; how shallow our own civilizing is, and the iron grip you have to keep on the instinct to wheedle and blame and shove, and how tender our feet will always be.

The Astral Warrior About thirty years ago in Siliguri district, a jawan named Harbhajan Singh went missing. His body was never found. A few days after his disappearance, some officers who had gone for a trek in the same area reported that they had gotten lost in the forest and Harbhajan had suddenly appeared and helped them find their way back. But Harbhajan did not come back with them, he remained in the forest. Since then, there have been similar reports of people, including civilians, who get lost in the forest, or face some difficulty there. Whenever they pray to Harbhajan Singh to come and help them, he comes. Year after year, the same story is repeated. Now, if so many people talk about how they have been helped, I don’t think it can be false. This is how Harbhajan became Baba Harbhajan Singh. Incredibly, he is still in the roster of the Indian Army. Not only that, his colleagues offer him food every day, and they say the food disappears, the bottle of water also gets empty. Like other Army officers, Harbhajan gets his promotions, now he is a JCO. Every year, he goes home on leave too. The GOC of Siliguri personally goes to his shrine, takes his chappals and photograph to Siliguri railway station and places his chappals and photograph in the train coach. These are then carried to his native place and received there by the commanding officer. After his leave period is over, the chappals and photograph are brought back ceremoniously. The GOC receives them, keeps them at the shrine in the forest, and continues to offer him food. So many people have reported the same story: we were stuck in snowfall, we lost our way, and Baba helped us. And the Indian Army respects this fact, although he doesn’t show up for attendance! Col. Rakesh Aima

You have to be an optimist to believe in the Singularity,” she says, “and that’s harder than it seems. Have you ever played Maximum Happy Imagination?” “Sounds like a Japanese game show.” Kat straightens her shoulders. “Okay, we’re going to play. To start, imagine the future. The good future. No nuclear bombs. Pretend you’re a science fiction writer.” Okay: “World government … no cancer … hover-boards.” “Go further. What’s the good future after that?” “Spaceships. Party on Mars.” “Further.” “Star Trek. Transporters. You can go anywhere.” “Further.” I pause a moment, then realize: “I can’t.” Kat shakes her head. “It’s really hard. And that’s, what, a thousand years? What comes after that? What could possibly come after that? Imagination runs out. But it makes sense, right? We probably just imagine things based on what we already know, and we run out of analogies in the thirty-first century.” I’m trying hard to imagine an average day in the year 3012. I can’t even come up with a half-decent scene. Will people live in buildings? Will they wear clothes? My imagination is almost physically straining. Fingers of thought are raking the space behind the cushions, looking for loose ideas, finding nothing. “Personally, I think the big change is going to be our brains,” Kat says, tapping just above her ear, which is pink and cute. “I think we’re going to find different ways to think, thanks to computers. You expect me to say that”—yes—“but it’s happened before. It’s not like we have the same brains as people a thousand years ago.” Wait: “Yes we do.” “We have the same hardware, but not the same software. Did you know that the concept of privacy is, like, totally recent? And so is the idea of romance, of course.” Yes, as a matter of fact, I think the idea of romance just occurred to me last night. (I don’t say that out loud.) “Each big idea like that is an operating system upgrade,” she says, smiling. Comfortable territory. “Writers are responsible for some of it. They say Shakespeare invented the internal monologue.” Oh, I am very familiar with the internal monologue. “But I think the writers had their turn,” she says, “and now it’s programmers who get to upgrade the human operating system.” I am definitely talking to a girl from Google. “So what’s the next upgrade?” “It’s already happening,” she says. “There are all these things you can do, and it’s like you’re in more than one place at one time, and it’s totally normal. I mean, look around.” I swivel my head, and I see what she wants me to see: dozens of people sitting at tiny tables, all leaning into phones showing them places that don’t exist and yet are somehow more interesting than the Gourmet Grotto. “And it’s not weird, it’s not science fiction at all, it’s…” She slows down a little and her eyes dim. I think she thinks she’s getting too intense. (How do I know that? Does my brain have an app for that?) Her cheeks are flushed and she looks great with all her blood right there at the surface of her skin. “Well,” she says finally, “it’s just that I think the Singularity is totally reasonable to imagine.

Things existed and so had a right to nobility, a right to be honored and appreciated, as much as more sentient things that walked around and demanded the honor themselves. Things had a right to names: when named, and called by those names, of course they would respond positively—for the universe wants to be ordered, wants to be cared for, and has nothing to fulfill this function (said another contributor) but us. Or (said a third person) if there are indeed gods, we’re their tool toward this purpose. This is our chance to be gods, on the physical level, the caretakers and orderers of the “less sentient” kinds of life. More than nine thousand people, from Gorget and other ships, added to this written tradition as time went by: they wrote letters, dissertations, essays, critiques, poems, songs, prose, satire. It was the longest-running conversation on one subject in the history of that net. The contribution started two years after the departure from Vulcan, and continued without a missed day until seventy-eight years thereafter, the day the core of the computer in question crashed fatally, killing the database.

Because of Musk, Americans could wake up in ten years with the most modern highway in the world: a transit system run by thousands of solar-powered charging stations and traversed by electric cars. By that time, SpaceX may well be sending up rockets every day, taking people and things to dozens of habitats and making preparations for longer treks to Mars. These advances are simultaneously difficult to fathom and

Unlike the inside of a space shuttle or twenty-first century spacecraft, this interior looks uncluttered and clean. More Star Trek than Star Wars.

Poetry Trek: 'To Boldly Go Where No man Has Gone Before' A poet must get into spaceship every day and launch himself into metaphorical space.

Madam President?” “You’ve been awake the past two days, just like the rest of us,” Bacco said. She nodded at Piñiero. “But Esperanza and I look like we’ve been chasing a fart through a bag of nails, and you look like you just stepped out of a replicator. What gives?

A life with only a backpack is simple, yet complicated. It is rewarding, yet difficult. It is a life where I am my best self. That is why I do these adventures. I was in a great place mentally, but it is difficult to provide an explanation for why completing a marathon a day is what it takes to get there. I wish I knew why it made me so happy.

Our hearts go out to these people in need, but surely there are questions to be asked about whether this is the best solution. The border is destabilized. Floods of refugees. Do we have the ability to help them properly? Do we have the right? Maybe we should be considering whether Romulan space is better for Romulans.” You could hear the dog-whistle a klick off, Clancy thought sourly. Nevertheless, these interviews, which gathered pace in the last ten days of her campaign, had propelled Quest into office.

My duty is to fill my time on earth with as much life as possible, to become a little more human every day, and to understand that we only become human when we love. I

For you, perhaps. Tell me, how many more of those pretty baubles have you purloined since then?

All of my best friends are imaginary, but at least the cadre of dogs that once existed in my life were real. If I had a choice between super-hero, anti-hero or villain, anti-hero would win out. Somewhere in between solves the detrimental problems that those in power refuse to deal with because of financial gain. A manifesto is nothing more than a more assertive pamphlet. The mythology of comic books was extremely creative and brilliant in concept. The imaginary world offers the psychological escape that is sometimes paramount from the real world. It creates a balance that is sometimes necessary to equalize the mind. It's like an uncomplicated form of math when you don't understand math, and explains that two plus two is four in another way. Star Trek, Star Wars, and Harry Potter were very creative concepts, whole new worlds now exist for people to inhabit. Such things create jobs, revenue, and things for people to occupy themselves with. Dystopia offers great warnings about existence, alerts and informs the populace. Take vampires and werewolves, iconic in creation, still existing after a century. There's a romance angle, and something that also allows kids to enjoy Halloween by playing dress up. Here's my point: I'm a regular person that exist in a world that needs to be fixed, explored and expanded. I'm a cog in the machine, and I don't want to be in the machine. That's what a base job is, and that job usually defines the person. Writing defines me, nothing else.

The days are long and quiet. They accumulate. There is no end to them. Picard walks the lanes around his fields. He broods. He writes—long, long books about great men and great deeds. Wine is made, and drunk. Winter comes, then spring, then harvest, then another deep cold winter. The cycle is endless. The huge clock ticks in the hall, eating time. His mind goes around in circles. What shall I do, now? Where do I go? Who am I?

Understood. If I have to, I’ll go up its afterburner with an electron microscope.” “Thank you, Commander. I’m sure that mental image won’t haunt me for days to come. Bridge out.

The experts extrapolated the likely growth during this period, and the expected consequences. They then confidently proclaimed that if population growth wasn’t halted, by 1980, New York City would require so many horses to stay viable that every inch of it would be knee-deep in manure. Knee-deep! In horse manure! As someone interested in technology and future trends, I love this story, even if it turns out to be apocryphal, because it does a brilliant job of highlighting the dangers of extrapolating the future, since we aren’t capable of foreseeing game-changing technologies that often appear. Even now. Even at our level of sophistication and expectation of change. But while we can’t know what miracles the future will hold, we’ve now seen too much evidence of exponential progress not to know that Jim Kirk would no longer be relatable to us. Because it seems impossible to me that we will remain as we are. Remain even the least bit recognizable. This assumes, of course, that we avoid self-destruction, a fate that seems more likely every day as WMDs proliferate and fanaticism grows. But post-apocalyptic science fiction has never been my thing, and if we do reach a Star Trek level of technology, we will have avoided self-destruction, by definition. And I prefer to be optimistic, in any case, despite the growing case for pessimism. So if we do ever advance to the point at which we can travel through hyperspace, beam ourselves down to planets, or wage war in great starships, we can be sure we won’t be human anymore

Because what would you rather read about: a swashbuckling starship captain? Or a being as incomprehensible to us as we are to an amoeba? To be fair, science fiction novels have been written about a future in which this transformation has occurred. And I could write one of these, as well. The problem is that for the most part, people like reading about other people. People who are like them. People who act and think like, you know . . . people. Even if we imagine a future society of omniscient beings, we wouldn’t have much of a story without conflict. Without passions and frailties and fear of death. And what kind of a story could an amoeba write about a man, anyway? I believe that after a few hundred years of riding up this hockey-stick of explosive technological growth, humanity can forge a utopian society whose citizens are nearly-omniscient and nearly-immortal. Governed by pure reason rather than petty human emotions. A society in which unrecognizable beings live in harmony, not driven by current human limitations and motivations. Wow. A novel about beings we can’t possibly relate to, residing on an intellectual plane of existence incomprehensible to us, without conflict or malice. I think I may have just described the most boring novel ever written. Despite what I believe to be true about the future, however, I have to admit something: I still can’t help myself. I love space opera. When the next Star Trek movie comes out, I’ll be the first one in line. Even though I’ll still believe that if our technology advances enough for starships, it will have advanced enough for us to have utterly transformed ourselves, as well. With apologies to Captain Kirk and his crew, Star Trek technology would never coexist with a humanity we can hope to understand, much as dinosaurs and people really didn’t roam the earth at the same time. But all of this being said, as a reader and viewer, I find it easy to suspend disbelief. Because I really, really love this stuff. As a writer, though, it is more difficult for me to turn a blind eye to what I believe will be the truth. But, hey, I’m only human. A current human. With all kinds of flaws. So maybe I can rationalize ignoring my beliefs long enough to write a rip-roaring science fiction adventure. I mean, it is fiction, right? And maybe dinosaurs and mankind did coexist. The Flintstones wouldn’t lie, would they?  So while the mind-blowing pace of scientific progress has ruined far-future science fiction for me, at least when it comes to the writing of it, I may not be able to help myself. I may love old-school science fiction too much to limit myself to near-future thrillers. One day, I may break down, fall off the wagon, and do what I vowed during my last Futurists Anonymous meeting never to do again: write far-future science fiction.  And if that day ever comes, all I ask is that you not judge me too harshly.

Lord, set me a path by the side of the road. I pray this be a part of your plan, Then heap on the burden & pile on the load, And I'll trek it the best that I can. Please bless me with patience, Touch strength to my back Then cut me loose and I'll go Just like the burro toting his pack, The oxen ploughing his row And once on this journey, a witness for You Toward thy way the Truth and the Light Shine forth my countenance steady and true For the pathway to goodness and right And lest I should falter And lest I should fail Let all who know that I tried For I am a bunglar, feeble & frail When You, dear Lord, I've denied So blessed be the day Your judgement comes due And blessed by thy mercies bestowed And blessed be this journey, all praises to You For this path by the side of the road

Unlike many other types of starship in the fleet, Constitution-class vessels had no ready rooms for their captains. Most days, Pike didn’t miss having a ready room—except for those occasions when he received a classified transmission

While under the Spanish flag, the Crown rigorously controlled the number of slaves allowed into Cuba and charged the settlers a 20% royalty for each slave they imported. In 1537, Havana was invaded and briefly occupied by the French. On April 6, 1538, Hernando de Soto with about 950 men and horses on ten ships sailed from Sanlúcar de Barrameda, Spain to Santiago de Cuba where he took over as the Governor of Cuba. From Santiago, he sailed around Cuba to Havana with a nine-ship convoy and set up a base which was administered by his wife and used as a stepping-stone to Florida. Anticipating this expedition, he sent Juan de Añasco with two ships to find a suitable landing site along the west coast of Florida. Añasco, who was Hernando de Soto’s scout, returned with four Indians who told fabricated stories about gold in Florida, which De Soto accepted as true. After some months preparing for the expedition, De Soto left Cuba and arrived at Shaw’s Point near present-day Bradenton, Florida, where he started his long trek in search of gold and silver.

Salkantay Trek Machu Picchu 4 Days Salkantay Trek Machu Picchu 4 Days with Inti Sun Trek. Cusco's any hotel pick up & drop off facility. See beautiful landscapes, ranging from the tropical Cloud Forest to the high mountain on this beautiful Salkantay Trek to Machu Picchu. Triunfo Street 392 - Centro Artesanal Arte Inca Office 209, Second Floor, Cusco Perú

Then in 2014, a year after Ingo’s passing, I was reading Joe McMoneagle’s book Mind Trek. In it, Joe recounts his remote viewing of Mars on 22 May 1984—24 days before Ingo’s five-person team.[10] Joe speaks of the same entities, the same profound sense of loss, the same structures, the same inner chambers…to this day I am reluctant to discuss it, but if you want to know more, read Mind Trek.

You'd think that being on planes 150 days a year would free up lots of time for writing, but instead it freed up time for listening to Reinhold Niebuhr audiobooks, watching leftist YouTube videos, and going through every single episode of Star Trek, from the original series through Discovery.

forced to join the fighting, which was why their families and communities—including Salva’s schoolmaster—had sent the boys running into the bush at the first sign of fighting. Children who arrived at the refugee camp without their families were grouped together, so Salva was separated at once from the people he had traveled with. Even though they had not been kind to him, at least he had known them. Now, among strangers once again, he felt uncertain and maybe even afraid. As he walked through the camp with several other boys, Salva glanced at every face he passed. Uncle had said that no one knew where his family was for certain . . . so wasn’t there at least a chance that they might be here in the camp? Salva looked around at the masses of people stretched out as far as he could see. He felt his heart sink a little, but he clenched his hands into fists and made himself a promise. If they are here, I will find them. After so many weeks of walking, Salva found it strange to be staying in one place. During that long, terrible trek, finding a safe place to stop and stay for a while had been desperately important. But now that he was at the camp, he felt restless—almost as if he should begin walking again. The camp was safe from the war. There were no men with guns or machetes, no planes with bombs overhead. On the evening of his very first day, Salva was given a bowl of boiled maize to eat, and another one the next morning. Already things were better here than they had been during the journey. During the afternoon of the second day, Salva picked his way slowly through the crowds. Eventually, he found himself standing near the gate that was the main entrance to the camp, watching the new arrivals enter. It did not seem as if the camp could possibly hold any more, but still they kept coming: long lines of people, some emaciated, some hurt or sick, all exhausted. As Salva scanned the faces, a flash of orange caught his eye. Orange . . . an orange headscarf . . . He began pushing and stumbling past people. Someone spoke to him angrily, but he did not stop to excuse himself. He could still see the vivid spot of orange—yes, it was a headscarf—the woman’s back was to him, but she was tall, like his mother—he had to catch up, there were too many people in the way— A half-sob broke free from Salva’s lips. He mustn’t lose track of her! Chapter Twelve Southern Sudan, 2009

Whenever I plan for a Hike or Trekking to mountains or forests, generally I go alone without anyone's help but if it is high altitude then I arrange for helping people or locals to bring the tents and all. It is not fear or underestimation of myself but over confidence might sometime be dangerous, for example to trek up and down on mount Everest takes 52 days and even highly trained hikers use oxygen supplements, acclimatization kits, ropes, settling zones and even they return back after some point of time, My trekking experience so far were never failure stories but for low altitudes such as shenbhagathoppu or Rajgir, I do not need any ones help, but for higher altitude, I should not be over confident but meanwhile trekking is not only for health and challenge reason but also spiritual and scientific reasons. I am thinking to complete the higher altitude trek without spending single rupees, I will spend for eating downside not for bringing my luggage, I will try to do it myself - Trekking high altitude by myself stories.,

Each day these men woke before dawn to trek to the labor mandi at Company Bagh, trying to grab whatever daily wage they could find—dhaba cook, wedding waiter, construction laborer—sending money back to their village, paying for a sister’s shaadi, a brother’s schooling, a father’s nightly medicine.

Success is the sunny side of hell. Trek through the darkness of your mind. Hit walls. Burst through. Like the breaking day, success is no less than tearing through the gates of hell. The light of success is always there, it just burns a little. Open your eyes and see.

Remove it, as Pulliam had done, and Christianity was like any and every religion in the world: a population of supplicants begging respite from begrudging authority; harried believers ducking fate or dodging every-day evil; the weak negotiating a doomed trek through the wilderness; the sighted ripped of light and thrown into the perpetual dark of choicelessness. Without this sign, the believer’s life was confined to praising God and taking the hits. The praise was credit; the hits were interest due on a debt that could never be paid. Or, as Pulliam put it, no one knew when he had “graduated.” But with it, in the religion in which this sign was paramount and foundational, well, life was a whole other matter.

Grand Tourists and their retinues typically crossed the choppy English Channel at the Port of Dover, stepping onto French soil in Calais. From there, the parties would set off on a three-day trek to Paris. Once fitted for new clothes, many proceeded to decamp for a season or longer for their first taste of Continental culture. (...) Not everyone took the same route. The more adventurous traveled from Paris to Lyon then farther south to Marseille, journeying by sea from Marseille to Livorno, in the Tuscany region, or Genoa, although the Italians’ lack of necessary sailing skills at that time made passage risky. Meanwhile, the wary typically trekked from Paris to Lyon then over the Alps. For the latter, Geneva was a subsequent stop, by default rather than preference. Despite the breathtaking beauty of the Alps, coaches—the mode of transport used at the time—simply could not traverse the treacherous Mont Cenis pass, ascending 6,827 feet. Invariably, the harrowing peaks and rocky precipices forced willing travelers to navigate by mule or sled. Regardless of the hassles, those who pressed on reaped extravagant rewards. (...) All roads, however, ultimately led to Rome, befitting its vaunted history as the intellectual, scientific and artistic center of the Renaissance and Baroque culture.

Everest Base Camp Trek -14 Days is in the foothill of the world’s highest mountain, Mt. Everest expedition (8848m). The route leading to Everest Base Camp is simply fascinating. Moreover, the trek also explores the Sagarmatha National Park. Everest base camp is a fantastic opportunity to enjoy the Sherpa habitat and culture. Apart from Mount Everest (8848m), Everest Base CampTrek features the Sagarmatha National Park. The park is home to several rare species of plants and wildlife. The trek boasts merry villages like Namche Bazaar, Tengboche, Dingboche Island Peak, Mount Lobuche East Peak, and Mount Ama Dablam Expedition. Read more Article

Everest Base Camp Trek -14 Days is in the foothill of the world’s highest mountain, Mt. Everest expedition (8848m). The route leading to Everest Base Camp is simply fascinating. Moreover, the trek also explores the Sagarmatha National Park. Everest base camp is a fantastic opportunity to enjoy the Sherpa habitat and culture. Apart from Mount Everest (8848m), Everest Base CampTrek features the Sagarmatha National Park. The park is home to several rare species of plants and wildlife. The trek boasts merry villages like Namche Bazaar, Tengboche, Dingboche Island Peak, Mount Lobuche East Peak, and Mount Ama Dablam Expedition.

Embrace Efficiency, Elevate Flavor: Smart Kitchen Tools for Culinary Adventurers The kitchen, once a realm of necessity, has morphed into a playground of possibility. Gone are the days of clunky appliances and tedious prep work. Enter the age of the smart kitchen tool, a revolution that whispers efficiency and shouts culinary liberation. For the modern gastronome, these tech-infused gadgets are not mere conveniences, but allies in crafting delectable adventures, freeing us to savor the journey as much as the destination. Imagine mornings when your smart coffee maker greets you with the perfect brew, prepped by the whispers of your phone while you dream. Your fridge, stocked like a digital oracle, suggests recipes based on its ever-evolving inventory, and even automatically orders groceries you've run low on. The multi-cooker, your multitasking superhero, whips up a gourmet chili while you conquer emails, and by dinnertime, your smart oven roasts a succulent chicken to golden perfection, its progress monitored remotely as you sip a glass of wine. But efficiency is merely the prologue. Smart kitchen tools unlock a pandora's box of culinary precision. Smart scales, meticulous to the milligram, banish recipe guesswork and ensure perfect balance in every dish. Food processors and blenders, armed with pre-programmed settings and self-cleaning prowess, transform tedious chopping into a mere blip on the culinary radar. And for the aspiring chef, a sous vide machine becomes a magic wand, coaxing impossible tenderness from the toughest cuts of meat. Yet, technology alone is not the recipe for culinary bliss. For those who yearn to paint with flavors, smart kitchen tools are the brushes on their canvas. A connected recipe platform becomes your digital sous chef, guiding you through each step with expert instructions and voice-activated ease. Spice racks, infused with artificial intelligence, suggest unexpected pairings, urging you to venture beyond the familiar. And for the ultimate expression of your inner master chef, a custom knife, forged from heirloom steel and lovingly honed, becomes an extension of your hand, slicing through ingredients with laser focus and lyrical grace. But amidst the symphony of gadgets and apps, let us not forget the heart of the kitchen: the human touch. Smart tools are not meant to replace our intuition but to augment it. They free us from the drudgery, allowing us to focus on the artistry, the love, the joy of creation. Imagine kneading dough, the rhythm of your hands mirroring the gentle whirring of a smart bread machine, then shaping a loaf that holds the warmth of both technology and your own spirit. Or picture yourself plating a dish, using smart portion scales for precision but garnishing with edible flowers chosen simply because they spark joy. This, my friends, is the symphony of the smart kitchen: a harmonious blend of tech and humanity, where efficiency becomes the brushstroke that illuminates the vibrant canvas of culinary passion. Of course, every adventure, even one fueled by smart tools, has its caveats. Interoperability between gadgets can be a tangled web, and data privacy concerns linger like unwanted guests. But these challenges are mere bumps on the culinary road, hurdles to be overcome by informed choices and responsible data management. After all, we wouldn't embark on a mountain trek without checking the weather, would we? So, embrace the smart kitchen, dear foodies! Let technology be your sous chef, your precision tool, your culinary muse. But never forget the magic of your own hands, the wisdom of your palate, and the joy of a meal shared with loved ones. For in the end, it's not about the gadgets, but the memories we create around them, the stories whispered over simmering pots, and the laughter echoing through a kitchen filled with the aroma of possibility.

It’s hard to explain how important Star Trek is to me. I think I went to my first Star Trek convention when I was fifteen. So to hear that Leonard Nimoy—Mr. Spock—was on the phone, I was not processing what he was saying. I could only focus on his amazing voice. I thought this was a phone call to see if he’d agree to do the part, but in his mind, he had already agreed to do it! He had one specific note on the script, which is that Mr. Spock doesn’t use contractions when he speaks. He says “cannot;” he doesn’t say “can’t.” And I remember just being chagrined that I hadn’t intervened and had allowed this to go on. I loved Spock so much, I used to sneak lines of Mr. Spock dialogue from the movies and TV shows into Big Bang Theory and give them to Sheldon. There’s an episode early on where Sheldon and Leonard are having a fight, and Penny asks, “Well, how do you feel?” And Sheldon replies, “I don’t understand the question.” That’s from the beginning of Star Trek IV where Spock has reunited with his mind and his body, and is being quizzed by a computer about his status. So Leonard Nimoy was just one of many fanboy moments. I once said to LeVar Burton, “If I could go back in time and tell my teenage self there would be a day where I would eventually talk to three crew members of the USS Enterprise, I’d fall over and die.

Rousseau’s legacy is vast. It includes Hallmark cards, Hollywood tearjerkers, heart-shaped emojis, and tell-all memoirs. If you’ve ever said, “I need a good cry,” you can thank Rousseau. If you’ve ever said, “Use your imagination,” you’re being Rousseauvian. If, in the heat of an argument, you’ve actually uttered the words “I don’t care if it makes no sense, it’s how I feel,” Rousseau is your man. If you’ve ever answered heartbreak with a long and angry walk, Rousseau. If your spouse has ever dragged you on a ten-mile trek on a damp, cold day, because “it will be good for you,” you can thank, or curse, Rousseau. Because of him, we think and feel differently, and we think about our feelings differently.

If someone had never seen an episode of Star Trek before, having them watch only “Let That Be Your Last Battlefield” or “Day of the Dove” could convince them that this show was just a series of heavy-handed old-timey after-school specials written by white people on drugs. Which, through a certain microscope, is exactly what ’60s Star Trek was. But the power of classic Trek’s diversity politics can be easily misunderstood if you try to pick out one great episode. Takei felt it was all about metaphors, but Walter Koenig thinks the representation itself was more impactful than specific plotlines.

Now the laborer’s day is o’er; Now the battle day is past; Now upon the farther shore Lands the voyager at last. —“HYMN,” JOHN ELLERTON

Don’t chew on the bad things that happen to you, dear. Try to see the beauty in every cruelty. It sets you free. Forgive hurt if you want to heal a broken heart. Try to be grateful for every setback or tragedy, because by living through them, you become stronger. I see the hand of God in that. “I also see his hand in every right step and every wrong one we took in our lives, all somehow moving us forward, but sometimes around and around and around like a leaf I’ve always remembered seeing blowing in the wind the first day of the Long Trek. We were blown along like that leaf, dancing, spinning, and rolling toward this life we were dreaming of. And here I am so many years later, still living that dream. It really is a miracle, isn’t it? And now the only miracle left for me is to die and be taken in the arms of God.

Driving University: Listen to audio books or financial news radio while stuck in traffic. Traffic nuisances transformed to education. Exercise University: Absorb books, podcasts, and magazines while exercising at the gym. In between sets, on the treadmill, or on the stationary bike, exercise is transformed to education. Waiting University: Bring something to read with you when you anticipate a painful wait: Airports, doctor’s offices, and your state’s brutal motor vehicle department. Don’t sit there and twiddle your thumbs—learn! Toilet University: Never throne without reading something of educational value. Extend your “sit time” (even after you finish) with the intent of learning something new, every single day. Toilet University is the best place to change your oil, since it occurs daily and the time expenditure cannot be avoided. This means the return on your time investment is infinite! Toilet time transformed to education. Jobbing University: If you can, read during work downtimes. During my dead-job employment (driving limos, pizza delivery) I enjoyed significant “wait times” between jobs. While I waited for passengers, pizzas, and flower orders, I read. I didn’t sit around playing pocket-poker; no, I read. If you can exploit dead time during your job, you are getting paid to learn. Dead-end jobs transformed to education. TV-Time University: Can’t wean yourself off the TV? No problem; put a television near your workspace and simultaneously work your Fastlane plan while the TV does its thing. While watching countless reruns of Star Trek, boldly going where no man has gone before, I simultaneously learned how to program websites. In fact, as I write this, I am watching the New Orleans Saints pummel the New England Patriots on Monday Night Football. Gridiron gluttony transformed to work and education.

hard, think clearly. Don’t be impulsive. Don’t become confused by emotion or wishful thinking. Life will not adapt to you; you must adapt to the realities life gives you. And don’t be naïve; bad things will happen, and when they do, don’t waste time complaining. Life owes you nothing. It’s your responsibility to confront the problems life gives you. It’s up to you to make your own destiny.

If each of us could truly see and connect with the humanity of the person in front of us, search for that key that opens the door to whatever we may have in common, whether cosplay or Star Trek or the loss of a parent, it could begin to affect how we see the world and others in it, perhaps change the way we hire or even vote. Each time a person reaches across caste and makes a connection, it helps to break the back of caste. Multiplied by millions in a given day, it becomes the flap of a butterfly wing that shifts the air and builds to a hurricane across an ocean.

So,” JD continued, “here’s our hero on his Trek, drunk as a Kennedy on election day, and he’s got this big mess of nachos balanced on his handlebars…

My biggest problem during the postwar period was the doom and gloom of its most celebrated thinkers. I didn’t share their negativity about the human condition. I had studied how primates resolve conflicts, sympathize with each other, and seek cooperation. Violence is not their default condition. Most of the time, they live in harmony. The same applies to our own species. I was shocked, therefore, in 1976 when Dawkins asserted in The Selfish Gene, “Be warned that if you wish, as I do, to build a society in which individuals cooperate generously and unselfishly towards a common good, you can expect little help from biological nature.”6 I’d argue quite the contrary! Without our long evolution as intensely social beings, we’d be unlikely to care for our fellow humans. We have been programmed to pay attention to each other and offer help when needed. What else would be the point of living in groups? Many animals do, and they do so only because group life, which includes giving and receiving assistance, yields tremendous advantages over a solitary life. One time Dawkins and I politely disagreed in person. On a cold November morning, I took him and a cameraman up a tower at the Yerkes Field Station. It overlooked the chimps that I knew so well. I pointed out Peony, an old female. Her arthritis was so acute that we had seen younger females hurry to fetch water for her. Instead of letting Peony slowly trek to the water faucet, they’d run ahead of her to suck up a mouthful and return to spit it into her mouth, which she opened wide. They also sometimes placed their hands on her ample behind to push her up into the climbing frame so that she could join a cluster of grooming friends. Peony received this aid from individuals unrelated to her, who surely couldn’t expect any favors in return because she was not in a condition to deliver them. How to explain such behavior? And how to explain all the acts of kindness that we ourselves engage in every day, sometimes with complete strangers? Dawkins tried to salvage his theory by blaming genes, saying that they must be “misfiring.” Genes, however, are little strings of DNA devoid of intentions. They do what they do without any goals in mind, which means that they can’t be selfish or unselfish. They also can’t accidentally miss any goals.

The natives started their trek to the village and the bus followed slowly. No one saw any lions, but Butubu pointed out graceful elands and kudus. They resembled American deer but their horns were quite different. Those of the elands were long and straight and pointed slightly backwards. The kudus’ rose straight up from the forehead and curved in such a way that from a distance they resembled snakes. Suddenly Butubu stopped the bus. “Look!” he said, pointing toward a tree-shaded area. “There’s a family of hyrax. In Africa we call them dassies.‘” “Aren’t they cute?” Bess exclaimed. “Are they some kind of rabbit?” “No,” Butubu replied. “If you will look closely, you will see that they have no tails. People used to think they belonged to the rat family. But scientists made a study of their bodies and say their nearest relatives are the elephants.” “Hard to believe,” said Burt. “Think of a rabbit-sized elephant!” The small, dark-brown animals were sunning themselves on an outcropping of rocks. Three babies were hopping about their mother. Butubu explained that they were among the most interesting African animals. “The babies start walking around within a few minutes of their birth and after the first day they’re on their own. They return to the mother only long enough to be fed, but they start eating greens very quickly.” Butubu drove on but continued to talk about the dassies. “There is an amusing folk tale about these little animals. It was said that in the days when the earth was first formed and animals were being put on it, the weather was cold and rainy. ”When all the animals were called to a certain spot to be given tails, the dassie did not want to go. As other kinds passed him, he begged them to bring him back a tail.“ Nancy laughed. “But none of them did.” “That is right,” Butubu answered. “And so to this day they have no tails that they can use to switch flies.” Everyone in the bus thanked him for relating the charming little legend, then looked out the windows. They were approaching a village of grass-roofed huts. The small homes were built in a semicircle.

From that point on, the trek from California to the test site became known as the Texas Cattle Haul. The SpaceX engineers would work for ten days straight, come back to California for a weekend, and then head back. To ease the burden of travel, Musk sometimes let them use his private jet. “It carried six people,” Mueller said. “Well, seven if someone sat in the toilet, which happened all the time.

And at the end of every single day, I stood on the edge of a cliff and stared at the drop and kept trying to find the inner strength to jump off it. Every. Damned. Day. I wrestled with the question of whether to keep on living my lousy existence or simply putting an end to it. For three months. And every day I discovered that ending my life was not an acceptable solution.

I never answered your question, if I’d ever thought about being human. Once. I was on a trek in the Andes, and a hummingbird flew up to me and just hovered there staring at me. Its tiny heart was pattering like a machine gun. And I thought, what a thing, you know, to have to work that hard every day just to stay alive, to be constantly on the verge of death, and how satisfying every day must be that it survived… And that was the only time I thought about being human.

When the orbits were right, the journey from Luna to Mars could take as little as twelve days. The trek from Saturn to Ceres, a few months. And because they were out there with their primate brains, evolved on the plains of prehistoric Africa, everyone had a sense of how far it was. Saturn to Ceres was a few months. Luna to Mars was a few days. Distance was time, and so they didn’t get overwhelmed by it.

The psyche exists (quite happily, one might add) on an entirely different plane than the body: whereas the body is inextricably bound to time, degrading day-by-day on its 85-year death trek, the psyche is, indeed, ageless, blending its memories into a single unit. It simply collects information—and “maturing” is really nothing more than a judgement of the quality of that information.

A hunter goes into the woods, and he sees this grizzly. Biggest he’s ever seen. He raises his rifle, and he fires. The bear falls, the hunter rushes forward, and to his surprise, there’s nothing there. There’s no bear, there’s no broken twigs, there’s no blood. And then suddenly, the grizzly throws this massive arm around his shoulders and explains, “You took your shot.” “You missed, so either I feast, or, and the choice is yours, I sodomize you.” Naturally, the hunter chooses life. The next day, the hunter returns to the woods with a much bigger gun, and he spots the bear again. And he aims. He fires. The bear falls. The hunter charges. No sign of the bear, until the bear is standing beside him, saying, “You know the deal.” Indignity ensues. The following day, the hunter treks back to the wood. This time with a bazooka. He sees the bear, lines him up in his crosshairs, fires. The recoil from the bazooka throws him backwards. And he looks up as the smoke’s clearing, and there’s the bear standing above him, arms crossed. And the bear squints. “You’re not really out here for the hunting, are you?

It's a long trek, and James is admittedly lost in his own little world, so he's not really paying attention when heading to his porch. That's why a yelp tumbles out of his mouth as he reaches for the door and, instead, feels a cold clump of snow collide directly into the back of his head. Immediately, from behind him, there's a roar of laughter James would know in his sleep, all belonging to his children. He swivels on the spot, swiping the snow out of his hair, and Regulus stands there with a smug little smile as he wipes his snow-dusted gloves together, surrounded by their kids that, apparently, find this to be absolutely hilarious. "You walked by like we weren't even here," Regulus calls out, eyebrows raised. "Don't ignore us." James just stares at him for a long moment, his breath caught in his chest, knowing the same thing he's known since the day Regulus turned fifteen—that he's absolutely, unequivocally beautiful. Helplessly, James breaks out into a grin, and he makes his way back to them, because apparently it's the perfect day to build a snowman. Well, James can't argue that one.

heroics: no one fought harder for our survival, no one inspired more hope, and no one showed more compassion for the ones who suffered most. Even though he was a new friend for most of us, I believe Numa was the best loved man on the mountain.

no one fought harder for our survival, no one inspired more hope, and no one showed more compassion for the ones who suffered most. Even though he was a new friend for most of us, I believe Numa was the best loved man on the mountain.

When I was certain all of you were dead,” he said, “I knew I would never recover from the loss. It was as if my house had burned to the ground, and I had lost everything I owned, forever. And now, to have you back, it’s as if I have stumbled on something precious in the ashes. I feel I am reborn. My life can begin again. From now on, I will try not to feel sorry for what was taken from me, but to be happy for what was given back.” He advised me to do the same. “The sun will come up tomorrow,” he told me, “and the day after that, and the day after that. Don’t let this be the most important thing that ever happens to you. Look forward,” he said. “You will have a future. You will live a life.