Transition Words For Explaining Quotes

In one extreme case, WMATA planner William Herman complained that the system's main transfer station was badly named. He argued that '12th and G' was both confusing (several entrances would be on other streets) and too undistinguished for so important a station. Ever reasonable, Graham agreed to let Herman choose a better name. 'I'll let you know,' responded a relieved Herman. 'No,' Graham explained, 'I'll give you twenty seconds.' Stunned, Herman blurted out the first words that came into his head: 'Metro Center.' 'Fine, that's it, go on to the next one,' replied the general. And they did.

I'd forgotten, I said to him, how relieving the anonymity of city life could be. People weren't forever having to explain themselves here: a city was a decipherable interface, a sort of lexicon of human behaviour that did half the work of decoding the mystery of self, so you could effectively communicate through a kind of shorthand. Where I had lived before, in the countryside, each individual was the unique, often illegible representation of their own acts and aims. So much got lost or mistaken, I said, in the process of self-explanation; so many words failed to maintain an integral meaning.

In psychometric surveys, Yaden and his colleagues have asked people to think and write about their intense spiritual experiences, and then to answer questions about them. This allowed the researchers to sort the experiences into various types. Did they feature a sense of Unity? God? A Voice or Vision? Synchronicity? Awe? After classifying the experiences, the researchers asked what triggered them. And of a very long list, they found two items that consistently appeared as major triggers: “transitional period of life” and “being close to death.” In other words: an intense awareness of passing time—the hallmark of bittersweetness itself. Yaden’s work explains why “sad” music, like Leonard Cohen’s, isn’t really sad at all: why it’s rooted in brokenness, but points at transcendence.

When they come to explain about the two Transits of Venus, and the American Work filling the Years between, “By Heaven, a ‘Sandwich,’” cries Mr. Edgewise. “Take good care, Sirs, that something don’t come along and eat it!” His pleasure at being able to utter a recently minted word, is at once much curtailed by the volatile Chef de Cuisine Armand Allègre, who rushes from the Kitchen screaming. “Sond-weech-uh! Sond-weech-uh!,” gesticulating as well, “To the Sacrament of the Eating, it is ever the grand Insult!” Cries of “Anti-Britannic!” and “Shame, Mounseer!” Mitzi clutches herself. “No Mercy! Oh, he’s so ’cute!” Young Dimdown may be seen working himself up to a level of indignation that will allow him at least to pull out his naked Hanger again, and wave it about a bit. “Where I come from,” he offers, “Lord Sandwich is as much respected for his nobility as admired for his Ingenuity, in creating the great modern Advance in Diet which bears his name, and I would suggest,— without of course wishing to offend,— that it ill behooves some bloody little toad-eating foreigner to speak his name in any but a respectful manner.” “Had I my batterie des couteaux,” replies the Frenchman, with more gallantry than sense, “before that ridiculous little blade is out of his sheath, I can bone you,— like the Veal!

The Fossil Record: No Sign of Intermediate Forms The clearest evidence that the scenario suggested by the theory of evolution did not take place is the fossil record. According to this theory, every living species has sprung from a predecessor. A previously existing species turned into something else over time and all species have come into being in this way. In other words, this transformation proceeds gradually over millions of years. Had this been the case, numerous intermediary species should have existed and lived within this long transformation period. For instance, some half-fish/half-reptiles should have lived in the past which had acquired some reptilian traits in addition to the fish traits they already had. Or there should have existed some reptile-birds, which acquired some bird traits in addition to the reptilian traits they already had. Since these would be in a transitional phase, they should be disabled, defective, crippled living beings. Evolutionists refer to these imaginary creatures, which they believe to have lived in the past, as "transitional forms." If such animals ever really existed, there should be millions and even billions of them in number and variety. More importantly, the remains of these strange creatures should be present in the fossil record. In The Origin of Species, Darwin explained: If my theory be true, numberless intermediate varieties, linking most closely all of the species of the same group together must assuredly have existed... Consequently, evidence of their former existence could be found only amongst fossil remains.

But lest some suppose, from what has been said by us, that we say that whatever happens, happens by a fatal necessity, because it is foretold as known beforehand, this too we explain. We have learned from the prophets, and we hold it to be true, that punishments, and chastisements, and good rewards, are rendered according to the merit of each man’s actions. Since if it be not so, but all things happen by fate, neither is anything at all in our own power. For if it be fated that this man, e.g., be good, and this other evil, neither is the former meritorious nor the latter to be blamed. And again, unless the human race have the power of avoiding evil and choosing good by free choice, they are not accountable for their actions, of whatever kind they be. But that it is by free choice they both walk uprightly and stumble, we thus demonstrate. We see the same man making a transition to opposite things. Now, if it had been fated that he were to be either good or bad, he could never have been capable of both the opposites, nor of so many transitions. But not even would some be good and others bad, since we thus make fate the cause of evil, and exhibit her as acting in opposition to herself; or that which has been already stated would seem to be true, that neither virtue nor vice is anything, but that things are only reckoned good or evil by opinion; which, as the true word shows, is the greatest impiety and wickedness. But this we assert is inevitable fate, that they who choose the good have worthy rewards, and they who choose the opposite have their merited awards. For not like other things, as trees and quadrupeds, which cannot act by choice, did God make man: for neither would he be worthy of reward or praise did he not of himself choose the good, but were created for this end; nor, if he were evil, would he be worthy of punishment, not being evil of himself, but being able to be nothing else than what he was made.

The cynic knows very well that the symbolic fiction is just a fiction and also “knows” that the imaginary field beneath this symbolic fiction is a reservoir of truth. For the cynic, the status of the imaginary does not come into question. This represents a radical change in the status of belief—this insistence upon the authority of one’s own eyes and the rejection of symbolic authority. In (Per)versions of Love and Hate, Renata Salecl explains this transition through a reference to Groucho Marx: “When Groucho Marx was caught in an obvious lie, his response was: ‘Whom do you believe—my words or your eyes?’ The belief in the big Other is the belief in words, even when they contradict one’s own eyes. What we have today is therefore precisely a mistrust in mere words (that is, in the symbolic fiction). People want to see what is behind the fiction.” This turn away from belief in the symbolic fiction and toward the image beneath it reaches its apotheosis in the postmodern cynic.

The Earth System behaves as a single, self-regulating system comprised of physical, chemical, biological and human components.' These words marked an abrupt transition from a previously solid conventional wisdom in which biologists held that organisms adapt to, but do not change, their environments and in which Earth scientists held that geological forces alone could explain the evolution of the atmosphere, crust and oceans.

7. Provide alternative explanations for anxiety. One of the primary reasons stereotype threat reduces performance is that the ensuing anxiety distracts a student from the task at hand. So one way to keep performance high is to help kids explain away the anxiety. For example, one study taught middle school students about the difficulties of transitioning to middle school and about the anxiety and worry that many students feel in their classes. They emphasized that this was normal and temporary and would get better over time. Those students were no longer vulnerable to stereotype threat. Some kids have been taught that the anxiety they feel may actually boost their performance (in other words, it is good anxiety). Those kids were also protected from stereotype threat.

Establish by word and example that this is a time to step back and take stock, a time to question the “usual,” and a time to come up with new and creative solutions to the organization’s difficulties. Explain how business as usual chokes off creativity and explain why the present is the best possible time to generate and test new ideas. Model this new manner yourself by taking time to step back and question how your own job is done.

A thermodynamic chart reveals these to be transitions at a constant temperature at which the entropy of a material changes dramatically. In other words, paradoxically, during phase transitions materials can absorb heat without getting hotter and can reject heat without getting colder.