Transactional Relationship Quotes

Some cynical Frenchman has said that there are two parties to a love-transaction: the one who loves and the other who condescends to be so treated.

Only love that continues to flow in the face of anger, blame, and indifference can be called love. All else is simply a transaction.

Nature isn't transactional. Nature is is about relationships and processes and systems. Transactions happen, but they happen within the clear context of relationships, processes and systems. Business should be like that. Markets should be like that. The economy should be like that.

The Trump marriage veered furthest away from my concept of the union — and surprised me most as a student of American politics. Donald and Melania seem to inhabit separate realms and to come together when necessary, when one could not move forward without the other. The presidency was one instance in which they were forced into a joint undertaking. If my choice of language sounds businesslike, that’s because that’s how I’ve come to view the Trumps. Having learned more about each partner’s history, I believe they are two highly ambitious individuals who benefit from their partnership. It’s a transaction: he gains a beautiful woman on his arm, a solid-seeming marriage, a son, and a savvy adviser. She gains wealth and international cachet.

Trust is the bedrock of any healthy relationship, including those between a company and its stakeholders. Trust is what keeps our economy going because without trust, people don’t transact.

We are trained to think that what goes into any transaction or relationship or system must be directly related, in intensity and dimension, to what comes out.

Everybody is taken in at some period or another. [...] In marriage especially. [...] There is not one in a hundred of either sex, who is not taken in when they marry. Look where I will, I see that it is so; and I feel that it must be so, when I consider that it is, of all transactions, the one in which people expect most from others, and are least honest with themselves.

Every relationship is a transaction. Every so-called friendship begins with a promise that must be kept by both parties.

I think maybe, when I was very young, I witnessed a chaste cheek kiss between the two when it was impossible to avoid. Christmas, birthdays. Dry lips. On their best married days, their communications were entirely transactional: 'We're out of milk again.' (I'll get some today.) 'I need this ironed properly.' (I'll do that today.) 'How hard is it to buy milk?' (Silence.) 'You forgot to call the plumber.' (Sigh.) 'Goddammit, put on your coat, right now, and go out and get some goddamn milk. Now.' These messages and orders brought to you by my father, a mid-level phonecompany manager who treated my mother at best like an incompetent employee.

Building relationships is not about transactions—it’s about connections.

The essence of Relationship Selling is when we convert a customer into a client and the seller gains the status of a supplier. It is really a process of forming a business partnership, where each partner not only transacts business but is interdependent in a mutually beneficial relationship, with a common growth objective. Sales can be:    B2B (Business to Business)  B2C (Business to Consumer)  Direct or indirect selling

The self-employed need business strategies that are relationship-based, not transactional, authentic to who you are, and right-sized for small business.

Human beings are very unpredictable in relations and there are no written agreements... Unlike in business transactions...

Let's accept it that we remember people only when we have some work and only our Mother‬ remembers us and calls us for no reason, just to know how we are doing!

THE DIFFERENCE If I buy a photocopier from you, I have made a transaction and am considered a customer. However, if I start buying all my office equipment from you, I have developed a relationship and have become a client. I have developed a relationship because of which I (the client) keep buying more and more. That’s the difference between transactional and relationship selling. A salesperson’s philosophy is reflected in his behavior and

There is no place for objective reality in personal relationships. Objective reality is great for getting trains to run on time or for developing an important vaccine, but for ferreting out which point of view is “valid” in an interpersonal transaction, it is a loser.

When you are not needed, you are not needed. Period!

Let's accept it that we remember people only when we need something from them and only our Mother remembers us and calls us for no reason, just to know how we are doing! Miss you Aai!

Genuine forgiveness and reconciliation are two-person transactions that are enabled by apologies. Some, particularly within the Christian worldview, have taught forgiveness without an apology. They often quote the words of Jesus, “If you do not forgive men their trespasses neither will your Father forgive your trespasses.” Thus, they say to the wife whose husband has been unfaithful and continues in his adulterous affair, “You must forgive him, or God will not forgive you.” Such an interpretation of Jesus’ teachings fails to reckon with the rest of the scriptural teachings on forgiveness. The Christian is instructed to forgive others in the same manner that God forgives us. How does God forgive us? The Scriptures say that if we confess our sins, God will forgive our sins. Nothing in the Old or New Testaments indicates that God forgives the sins of people who do not confess and repent of their sins. While a pastor encourages a wife to forgive her erring husband while he still continues in his wrongdoing, the minister is requiring of the wife something that God Himself does not do. Jesus’ teaching is that we are to be always willing to forgive, as God is always willing to forgive, those who repent… While a pastor encourages a wife to forgive her erring husband while he still continues in his wrongdoing, the minister is requiring of the wife something that God Himself does not do. Jesus’ teaching is that we are to be always willing to forgive, as God is always willing to forgive, those who repent…

She'd learned by that point that she couldn't fix people. all she needed to know, really, in any human transaction, was wether it was right for her; wether it fit. That was why she'd dumped Luke when they were twenty. `Why doesn't he text?´was none of her business. The fact was, he didn't text, and she wanted someone who did.

The psychologist Daniel Wegner has this beautiful concept called transactive memory, which is the observation that we don’t just store information in our minds or in specific places. We also store memories and understanding in the minds of the people we love. You don’t need to remember your child’s emotional relationship to her teacher because you know your wife will; you don’t have to remember how to work the remote because you know your daughter will. That’s transactive memory. Little bits of ourselves reside in other people’s minds. Wegner has a heartbreaking riff about what one member of a couple will often say when the other one dies—that some part of him or her died along with the partner. That, Wegner says, is literally true. When your partner dies, everything that you have stored in that person’s brain is gone.

Safe relationships are centered and grounded in forgiveness. When you have a friend with the ability to forgive you for hurting her or letting her down, something deeply spiritual occurs in the transaction between you two. You actually experience a glimpse of the deepest nature of God himself. People who forgive can—and should—also be people who confront. What is not confessed can’t be forgiven. God himself confronts our sins and shows us how we wound him: “I have been hurt by their adulterous hearts which turned away from me, and by their eyes, which played the harlot after their idols” (Ezek. 6:9 NASB). When we are made aware of how we hurt a loved one, then we can be reconciled. Therefore, you shouldn’t discount someone who “has something against you,” labeling him as unsafe. He might actually be attempting to come closer in love, in the way that the Bible tells us we are to do.

The scant pieces of the common approach to the gods suggest an entirely different, low-tech, more transactional relationship. A similar ethos informs this book. We are not here to found a sci-fi religion or roleplaying circle. Pick an ambivalent ally and move on.

Relations are by product of Money(mostly), keep your finances in line and rest all is taken care" This is a fact, which would be rarely accepted by people, but inside everyone knows that...Those who've not yet experienced it would still say, money cannot buy love, respect bla bla bla...

You are not my business partner,' Nephenia told Ishak. 'You're my familiar. It's an ancient and time-honoured pairing of two souls, not some shallow business transaction.' The hyena yapped at her for several seconds, then Nephenia punched me in the arm. 'Ow! What was that for?' 'For letting your squirrel cat introduce these ruinous ideas into my familiar's head about "partnerships" and "equitable relationships". Do you realise Ishak's now telling me he wants us to work out a formal contract?' 'Wait until she hears about the clause on freshly killed meat,' Reichis whispered into my ear.

Janet Malcolm had famously described journalism as the art of seduction and betrayal. Any reporter who didn't see journalism as "morally indefensible" was either "too stupid" or "too full of himself," she wrote. I disagreed. Without shutting the door on the possibility that I was both stupid and full of myself, I'd never bought into the seduction and betrayal conceit. At most, journalism - particularly when writing about media-hungry public figures - was like the seduction of a prostitute. The relationship was transactional. They weren't talking to me because they liked me or because I impressed them; they were talking to me because they wanted the cover of Rolling Stone.

Relationships should not be transactionally bound.

Familial relationships shouldn’t be transactional,

The greatest leaders have the ability to have one eye on the prize and the other in the moment. When either one is lost they both will fail.

When you tell someone they made you angry, you give them complete control over how you think, how you feel  and how you act, and that includes a two-year-old child.

Core participants tend to focus on transactions rather than investing in the long-term effort to build sustainable, trust-based relationships on the edge.

Highly-quality relationships are transformational, not transactional. Often, the transformation is unpredictable and unexpected, as collaboration is a creative act.

One of the striking hallmarks of individuals with psychopathy (or those at risk of developing the condition) is that their relationships seem shallow, transient, and transactional.

A business relationship is more powerful than a transaction

I have found that when I intentionally control my thoughts, walk humbly, love and forgive unconditionally, generally, I have a pretty good day.

Being an affirming person and building an affirming culture in your organization will literally shift your organization into a whole new place and onto a whole new level.

Experience is not the best teacher. The consequence from experience is the best teacher. No consequence no lesson.

The Illusory Self I am composed of body and soul, I seem to have mind, reason, sense, yet I find none of them my own. For where was my body prior to my birth, and whither will it go when I have departed? Where are the various states produced by the life stages of an illusory self? Where is the newborn babe, the child, the boy, the pubescent, the stripling, the bearded youth, the lad, the full-grown man? Whence came the soul, whither will it go, how long will it be our mate? Can we tell its essential nature? When did we acquire it? Prior to our birth? But we were not then in existence. What of it after death? But then we who are embodied, compounds endowed with quality, shall be no more, but shall hasten to our rebirth, to be with the unbodied, without composition and without quality. But now, inasmuch as we are alive, we are the dominated rather than the rulers, known rather than knowing. The soul knows us, though unknown by us, and imposes commands we are obliged to obey as wervants their mistress. And when it will, it will transact its divorce in court and depart, leaving our home desolate of life. If we press it to remain, it will dissolve our relationship. So subtle is its nature that it furnishes no handle to the body.

There should be a better way to offer something, anything, to people who need it. And yet no transaction is uncomplicated, no relationship is without a power dynamic, and “help” isn’t always what we think it is.

[eroticism is] quality of aliveness, of vibrancy, of vitality, a life force" that's just as relevant to your work life as it is to your love life. Bringing eroticism into all areas of human existence is at the heart of her work. And because virtually everyone lives in a matrix of personal, professional, and transactional relationships, the erotic charge of those relationships is integrally tied to the pursuit of a meaningful life.

In the unrelenting chase of what is “best,” many of us can unknowingly allow our lives to become defined by materialism. Materialism isn’t simply about loving certain logos or buying nice stuff; rather, it’s a value system that defines our goals and attention and how we spend our days. And it can leave us not just exhausted but unmoored. Pursuing materialistic goals, like high-status careers and money, causes us to invest our time and energy into things that take time away from investing in our social connections, a habit that can make us feel isolated over time. Ironically, the more isolated we feel, the more likely we are to pursue materialistic goals that we hope, even subconsciously, will draw people to us. Acquiring status markers, we believe, will make us worthy of the human connection we crave. It’s a vicious cycle: some people may become materialistic not because they love money more but because they have underdeveloped connections. Instead of attaching to people, they attach to material goods and status markers to fill the void and to try to get the emotional security they’re lacking. But this approach can backfire and undermine the very relationships we’re trying to foster. In fact, people who prioritize materialistic goals tend to have weaker, more transactional relationships: you do for me, I do for you.

Most people think the three of us are friends, since we’re almost always seen together. But we’re not friends. Our relationship is a transaction. I need a close, attractive circle. Small, because the smaller your group, the less people know about

This principle of reciprocity--a give-and-take in a relationship of balance--is not just some transaction done to advance one's own aims. Traditionally, Native Americans see reciprocity as a natural law of the universe and as crucial for humans to maintain harmony.

An I-it relationship is basically what we create when we are in transactions with people whom we treat like objects - people who are simply there to serve us or complete a task. I-you relationships are characterized by human connection and empathy. Buber wrote, "When two people relate to each other authentically and humanly, God is the electricity that surges between them." After spending a decade studying belonging, authenticity, and shame, I can say for certain that we are hardwired for connection - emotionally, physically, and spiritually.

The most prevalent form of slavery is being a slave of your own insecurities Or exploiting another's vulnerabilities. Lust, greed and anger are the pitfalls of the short sighted. Long term business is not possible through lust, greed, anger or guile; it is done based on 'sustainable' relationships; And that is possible when happiness is your goal and each individual you transact with, is a 'strong adult Individual'. We need to invest in ourselves to make us one and in others to help them become the same. It IS in my Selfish interest to have strong, adult individuals around!

When a society helps people through its shared democratic institutions, it does so on behalf of all, and in a context of equality. Those institutions, representing those free and equal citizens, are making a collective choice of whom to help and how. Those who receive help are not only objects of the transaction, but also subjects of it—citizens with agency. When help is moved into the private sphere, no matter how efficient we are told it is, the context of the helping is a relationship of inequality: the giver and the taker, the helper and the helped, the donor and the recipient.

Familial relationships shouldn’t be transactional, but I couldn’t shake the sense I owed my parents a huge debt for everything—the opportunities, the education, the freedom to live and work where I want without worrying about money. They were luxuries most people didn’t have, and I didn’t take them for granted.

Learning how to do psychotherapy is a complex process, much of which is transacted in the relationship between the beginning therapists and experienced supervisors. When the beginning therapists encounter problems that are beyond their range of experience, the supervisors usually assist in several ways. First, the supervisors offer an intellectual framework in which to understand the problem. References to the professional literature are often suggested. Second, the supervisors offer practical, problem-solving help with the strategies of therapy. Third and most important, the supervisors help the less experienced therapists to deal with feelings of their own that have been evoked by the patients. With the support of competent supervisors, the therapists are usually able to master their own troubled feelings and put them in perspective. This done, the therapists are better able to attend to patients with empathy, and with a confidence in their ability to offer help.

Stalin’s Russia, like tsarist Russia, was a servile society. Before the Revolution of 1917, only one person in Russia was free: the tsar himself. Everyone else, from princes and archdukes downward, was limited to restrictions on his activities, movements, financial transactions, purchases of land, and personal relationships.

It lies not only in recognizing that not all human influences are necessarily coercive and exploitative, that not all transactions among persons are mechanical, impersonal, ephemeral. It lies in seeing that the most powerful influences consist of deeply human relationships in which two or more persons engage with one another.

Gilbert was always saying that he loved people. He needed them around him. He was always saying that he loved me, and I imagine he honestly believed this, though of course his handling of my career reflected favorably on himself. Love never did mean quite the same thing in the entertainment business as in less volatile circles.

Some men will sell a woman dreams...until she realizes that he will never close on that love transaction because a relationship is merely HER dream, heavily laden with good sex. In the getting to know you process, he figured out how to market her dream back to her in a beautifully wrapped empty box; topped off with a pretty bow.

The only man alive to see it, though, was a wealthy recluse and neurotic, so beset by the embarrassments of society that he had withdrawn from it entirely. For him, every conversation, every transaction, down to the briefest and most businesslike, had become yet another occasion for injury. Those countless social encounters, with their countless tiny cuts--cuts inflicted, cuts received, and the one just as painful to remember as the other. Those smiles preceded by telltale pauses. Those favors both sexual and financial. Those what-do-you-thinks and let-me-borrow-you-for-a-seconds. It had all been too much for him, too freighted with need and misunderstanding....

When people have different ideas about which of these four modes of interacting applies to a current relationship, the result can range from blank incomprehension to acute discomfort or outright hostility. Think abut a dinner guest offering to pay the host for her meal, a person barking an order to a friend, or an employee helping himself to a shrimp off the boss' plate. Misunderstandings in which one person thinks of a transaction in terms of Equality Matching and another thinks in terms of Market Pricing are even more pervasive and can be even more dangerous. They tap into very different psychologies, one of them intuitive and universal, the other rarefied and learned, and clashes between them have been common in economic history.

Sometimes you change your mind about a person,' I tell her. 'Or your feelings for them change, or they change, or, I don't know, you just want to make a different decision. And that's always okay. You don't owe anyone anything. You know that, don't you?' 'What do you mean?' she says. 'I mean, like with Matt. I wanted to date him, and then I didn't want to anymore, and some people made me feel guilty for that. As if he deserved whatever he wanted, and I was being selfish for not giving it to him.' 'Are you talking about sex?' she asks matter-of-factly. 'No,' I say. 'Yes. Kind of. I'm talking about everything: dating, kissing, sex. All of it. You never owe another person something, no matter how nice they are to you. Relationships aren't transactions.

We must have a different, less transactional, relationship with music. We must experience it from a disinterested perspective. Disinterested but not uninterested. There is a difference. To be uninterested in a piece of music is to be apathetic toward it. To be disinterested is to harbor no expectations, make no demands of the music, yet remain open to the possibility of aesthetic delight.

we live in a world where logic is massively overrated, emotions are seen as a weakness and decisions based on intuition have little or no place. We have forgotten where we came from. Over time, we have neglected the limbic brain that got us to the pivotal moment in our evolution, and instead placed the cortex on a pedestal. We have demoted depth, passion and instinct and come to rely on the surface-level capabilities—such as exams, rote-learning or transactional relationships—that are more connected with material gain than true joy. We live a life dominated by stress and are too busy to really take notice of who we are, where we are going and what we want from life. We are now at a moment where technology will disrupt our minds and bodies more than we can begin to imagine.

People are not motivated by the bottom line. It’s about the human factor—and purpose is the driver. It’s what stirs our souls and inspires us to do great things over a sustained period of time.” Capitalism for these organizations capitalizes on human enterprise, not performance metrics. On people, not consumers. On relationships, not transactions. And on becoming the best company for the planet, not just on the planet.

What is this power of words? In our everyday routine, we use words to carry out all our transactions. If someone praises us then we get happy and if someone criticizes us then we get annoyed. If we take a closer look at this phenomenon then we will easily understand that when somebody is praising us or calling us names, that time no material comes and hits us. All that happens is, we just get to hear the sound of the words uttered by the other person. When that sound reaches our ears, our mind starts analyzing and interpreting that sound. If the interpretation given by the mind is positive then we get happy. If the interpretation given by the mind is negative then we get annoyed. It is true that the meaning of those words is already present in our mind. Words only invoke the meaning already present in our mind. This relationship between words and their meanings is known as ‘Shakti’ (power) in philosophy.

Transformational Relationships, as opposed to Transactional ones, are entered into for the purpose of change and growth. In Transformational Relationships, all parties give more than they take. There is an abundance mind-set, and an openness to novelty and change. Rather than viewing people or services as a “cost,” as in the transactional mind-set, everything is viewed as an investment, with the possibility of 10X (10 times), 100X, or even bigger returns and change.

I think the reason this was so important to Jesus was that He wanted people to know that God is relational—truly relational without any impure or selfish motives. He wanted His Father to be trusted, and therefore He needed men and women who represented this. The psychology of agendas is that they make relationships transactional, which means that people are used for a purpose. People become a means to someone else’s end, and this erodes a person’s belief that he or she is valued regardless of any production.

While women suffer from our relative lack of power in the world and often resent it, certain dimensions of this powerlessness may seem abstract and remote. We know, for example, that we rarely get to make the laws or direct the major financial institutions. But Wall Street and the U.S. Congress seem very far away. The power a woman feels in herself to heal and sustain, on the other hand--"the power of love"--is, once again, concrete and very near: It is like a field of force emanating from within herself, a great river flowing outward from her very person. Thus, a complex and contradictory female subjectivity is constructed within the relations of caregiving. Here, as elsewhere, women are affirmed in some way and diminished in others, this within the unity of a single act. The woman who provides a man with largely unreciprocated emotional sustenance accords him status and pays him homage; she agrees to the unspoken proposition that his doings are important enough to deserve substantially more attention than her own. But even as the man's supremacy in the relationship is tacitly assumed by both parties to the transaction, the man reveals himself to his caregiver as vulnerable and insecure. And while she may well be ethically and epistemically disempowered by the care she gives, this caregiving affords her a feeling that a mighty power resides within her being. The situation of those men in the hierarchy of gender who avail themselves of female tenderness is not thereby altered: Their superordinate position is neither abandoned, nor their male privilege relinquished. The vulnerability these men exhibit is not a prelude in any way to their loss of male privilege or to an elevation in the status of women. Similarly, the feeling that one's love is a mighty force for the good in the life of the beloved doesn't make it so, as Milena Jesenka found, to her sorrow. The feeling of out-flowing personal power so characteristic of the caregiving woman is quite different from the having of any actual power in the world. There is no doubt that this sense of personal efficacy provides some compensation for the extra-domestic power women are typically denied: If one cannot be a king oneself, being a confidante of kings may be the next best thing. But just as we make a bad bargain in accepting an occasional Valentine in lieu of the sustained attention we deserve, we are ill advised to settle for a mere feeling of power, however heady and intoxicating it may be, in place of the effective power we have every right to exercise in the world.

second assumption of Daoist “cosmology” (now using this term “cosmology” under advisement) that follows from this acknowledgment of the reality of both change and the uniqueness that follows from it is that particular “things” are in fact processual events, and are thus intrinsically related to the other “things” that provide them context. Said another way, these processual events are porous, flowing into each other in the ongoing transformations we call experience. Formation and function—the shape of things and what they do to whom—are interdependent and mutually determining characteristics of these events. It is for this reason that things resist “definition” in the literal sense of finis—a practice that delineates some ostensibly discrete boundary around them, and thus reduces all relations to external, extrinsic transactions. With fluid and shifting boundaries among things, integrity for any particular thing does not mean being or staying whole, or even actualizing its own internal potential. Rather, integrity is something becoming whole in its co-creative relationships with other things. Integrity is consummatory relatedness.

the relationship between the organism and the environment is transactional—the environment grows the organism, and the organism creates the environment. The organism turns the sun into light, but it requires an environment containing a sun in order to exist. It’s all one process. It isn’t that organisms came into this world by accident or chance—this world is the sort of environment that grows organisms. And it has been that way from the beginning. From the very first moment of the big bang—if that’s the way the whole thing started—organisms like you and me were involved.

The best salespeople are great relationship builders whose clients want to do business with them again and again. If you say no, they’ll ask your permission to check back with you in the future. If you say no to that, they won’t bother you again. They’re people who treat you with respect, people you’re happy to interact with even if it doesn’t make sense to say yes this time. The reason they don’t come to mind when you think of the archetypical salesperson is that interacting with a master salesperson doesn’t feel transactional. It just feels like a friendly conversation. And it is.

The most difficult thing about you,' Ester said, 'what pains me most, is your far to keen and quite astounding sense of your assets.' 'What assets?' 'Fluctuations of capital. Relationship capital.' He encouraged her to elaborate. 'Inside you, there's an account from which you make automatic transactions. You, more than anyone else I have known, have a sense of your balance down to the last öre, and you base your behaviour towards me on that. Do you need to make a deposit, perhaps by being considerate, or can you afford to make a withdrawal by being scornful, cold and indifferent, or do you even have to touch your balance at all? Everyone has an account like this inside them, all people keep track of when they should make an effort and when they can sit back, when to make a withdrawal or a deposit. But your capital calibrator is much more finely tuned than most, and far less impacted by moral judgments. You don't seem to want to adjust it based on outside or competing perspectives, for example the well-being of your fellow man or partner. And it doesn't seem to occur to you to simply disregard it - which you can, you know. You only ever do as much as you have to. I'm sorry to say it's unsettling to watch.

I have this example of what I call the “hardware store hammer”: A woman is in a hardware store and picks up a hammer. When she is checking out, the shop owner says, “What are you going to use this hammer for?” And she says, “My husband told me to buy a hammer. We’re putting up some pictures in the kitchen.” The owner might say, “Okay. But this is a professional carpenter’s hammer. For your purpose, that one over there would do just fine, and it’s a third the price.” That’s the difference between a relationship and a transaction. If you have a concern that other people do well for themselves, then I think you want this level of honesty. But our society might be losing that.

Relationships were allowed no place in the welfare state because they were thought at best not to matter and at worst to be a hindrance to social progress. But Beveridge realised he had made a mistake and now, when our human connections determine the social, emotional and economic outcomes of our lives, this omission matters more than ever. But in the intervening decades a reform process that has centred on management and control has further limited the possibility of human connection within existing systems. Today the welfare state concentrates on the efficient delivery of inputs and outcomes, trapping us in the cultures and mechanisms of transaction and limiting human connection.

I remain fundamentally optimistic about Wall Street as a marketplace and as a vehicle for wealth creation. Its future will rightly depend on several variables, chief among them being human choices; whether they be rationally, emotionally, subjectively or objectively made. Financial engineering taught us that if it could be quantified, it could be qualified. We learned about how to use leverage and have abused that knowledge for a myriad of reasons. We became practitioners of the transaction-based model, but forgot that long before the abacus there was trust and integrity, anchors of relationship-based models common with Middle East and Asian markets. It goes back to a handshake, the first and enduring example of mutual consensus.

Obviously, in those situations, we lose the sale. But we’re not trying to maximize each and every transaction. Instead, we’re trying to build a lifelong relationship with each customer, one phone call at a time. A lot of people may think it’s strange that an Internet company is so focused on the telephone, when only about 5 percent of our sales happen through the telephone. In fact, most of our phone calls don’t even result in sales. But what we’ve found is that on average, every customer contacts us at least once sometime during his or her lifetime, and we just need to make sure that we use that opportunity to create a lasting memory. The majority of phone calls don’t result in an immediate order. Sometimes a customer may be calling because it’s her first time returning an item, and she just wants a little help stepping through the process. Other times, a customer may call because there’s a wedding coming up this weekend and he wants a little fashion advice. And sometimes, we get customers who call simply because they’re a little lonely and want someone to talk to. I’m reminded of a time when I was in Santa Monica, California, a few years ago at a Skechers sales conference. After a long night of bar-hopping, a small group of us headed up to someone’s hotel room to order some food. My friend from Skechers tried to order a pepperoni pizza from the room-service menu, but was disappointed to learn that the hotel we were staying at did not deliver hot food after 11:00 PM. We had missed the deadline by several hours. In our inebriated state, a few of us cajoled her into calling Zappos to try to order a pizza. She took us up on our dare, turned on the speakerphone, and explained to the (very) patient Zappos rep that she was staying in a Santa Monica hotel and really craving a pepperoni pizza, that room service was no longer delivering hot food, and that she wanted to know if there was anything Zappos could do to help. The Zappos rep was initially a bit confused by the request, but she quickly recovered and put us on hold. She returned two minutes later, listing the five closest places in the Santa Monica area that were still open and delivering pizzas at that time. Now, truth be told, I was a little hesitant to include this story because I don’t actually want everyone who reads this book to start calling Zappos and ordering pizza. But I just think it’s a fun story to illustrate the power of not having scripts in your call center and empowering your employees to do what’s right for your brand, no matter how unusual or bizarre the situation. As for my friend from Skechers? After that phone call, she’s now a customer for life. Top 10 Ways to Instill Customer Service into Your Company   1. Make customer service a priority for the whole company, not just a department. A customer service attitude needs to come from the top.   2. Make WOW a verb that is part of your company’s everyday vocabulary.   3. Empower and trust your customer service reps. Trust that they want to provide great service… because they actually do. Escalations to a supervisor should be rare.   4. Realize that it’s okay to fire customers who are insatiable or abuse your employees.   5. Don’t measure call times, don’t force employees to upsell, and don’t use scripts.   6. Don’t hide your 1-800 number. It’s a message not just to your customers, but to your employees as well.   7. View each call as an investment in building a customer service brand, not as an expense you’re seeking to minimize.   8. Have the entire company celebrate great service. Tell stories of WOW experiences to everyone in the company.   9. Find and hire people who are already passionate about customer service. 10. Give great service to everyone: customers, employees, and vendors.

people in hunter-gatherer communities shared about 25 percent, while people in societies who regularly engage in trade gave away about 45 percent. Although religion was a modest factor in making people more generous, the strongest predictor was “market integration,” defined as “the percentage of a household’s total calories that were purchased from the market, as opposed to homegrown, hunted, or fished.” Why? Because, the authors conclude, trust and cooperation with strangers lowers transaction costs and generates greater prosperity for all involved, and thus market fairness norms “evolved as part of an overall process of societal evolution to sustain mutually beneficial exchanges in contexts where established social relationships (for example, kin, reciprocity, and status) were insufficient.”57

The solitary individual can structure time in two ways: activity and fantasy. An individual can remain solitary even in the presence of others, as every schoolteacher knows. When one is a member of a social aggregation of two or more people, there are several options for structuring time. In order of complexity, these are: (1) Rituals; (2) Pastimes; (3) Games; (4) Intimacy; and (5) Activity, which may form a matrix for any of the others. The goal of each member of the aggregation is to obtain as many satisfactions as possible from his transactions with other members. The more accessible he is, the more satisfactions he can obtain. Most of the programming of his social operations is automatic. Since some of the ‘satisfactions’ obtained under this programming, such as self-destructive ones, are difficult to recognize in the usual sense of the word ‘satisfactions’, it would be better to substitute some more non-committal term, such as ‘gains’ or ‘advantages’.

Christine Gray wrote in her remarkable 1986 PhD dissertation, Thailand: The Soteriological State in the 1970s:   Any study of contemporary Thai society must account for the U.S. influence on that polity and the mutual denial of that influence. Thailand’s relationship with the United States is complex, heavily disguised and, in many instances, actively denied by the leaders of both countries...    In many cases, it is difficult if not impossible to determine the extent of American influence in Thailand. Thailand is a nation of secrets: of secret bombings and air bases during the Vietnam War, of secret military pacts and aid agreements, of secret business transactions and secret ownership of businesses and joint venture corporations. This is precisely the point; the American presence has taken on powerful cosmological, religious and even mythic overtones. The American influence on the Thai economy and polity has become a symbol of uncertainty, of men's inability to know the truth.

April 17 Neck or Nothing Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, . . . and did cast himself into the sea. John 21:7 Have you ever had a crisis in which you deliberately and emphatically and recklessly abandoned everything? It is a crisis of will. You may come up to it many times externally, but it amounts to nothing. The real deep crisis of abandonment is reached internally, not externally. The giving up of external things may be an indication of being in total bondage. Have you deliberately committed your will to Jesus Christ? It is a transaction of will, not of emotion; the emotion is simply the gilt edge of the transaction. If you allow emotion first, you will never make the transaction. Do not ask God what the transaction is to be, but make it in regard to the thing you do see, either in the shallow or the profound place. If you have heard Jesus Christ’s voice on the billows, let your convictions go to the winds, let your consistency go to the winds, but maintain your relationship to Him.

Many of us have the false idea that a relationship’s purpose is to somehow fulfill our needs and desires. We look to see what we can get out of the relationship instead of what we can put in. Looked at like this, relationships are often little more than a needs exchange. We need this (safety, love, intimacy); a man needs that (security, companionship, sex). When we come across a good fit, both parties tacitly agree to do a trade and call it love. This transaction-based relationship model is why so many relationships feel empty and dead. They are completely devoid of anything real and intimate. After the initial rush of excitement is over, they’re more like business contracts than sacred unions. Let’s face it. We’ve all been conditioned to use relationships for the wrong reasons: to end loneliness, relieve depression, recover from a previous breakup, or find security. The problem is that this is not what relationships are for. Relationships are a spiritual opportunity for personal evolution. There is no greater arena for discovering your capacity for love, forgiveness, compassion, personal greatness, and full self-expression. Nowhere else will you meet the grandest and smallest parts of yourself. Nowhere else will you confront your self-imposed limits to intimacy. Nowhere else can you forgive so deeply or love so purely. This is relationship’s real purpose: to serve the mutual growth and soulful expression of each individual. It’s a chance to share your enthusiasm for being alive and give of yourself to another. Relationships provide the opportunity to shed light on any area within you that remains cloaked in fear and uncertainty, to hold a vision of another’s greatness so that he may step into the magnificence his soul is yearning to express. In this way, relationship becomes the ultimate tool for personal discovery and spiritual growth. When we engage in relationship to see what we can put into it rather than what we can get out of it, our whole lives transform. We no longer see our partners as antagonists. We see them as teachers and allies who are here to help us discover and experience our glory.

Big variations in the value of money give rise to the danger that commerce will emancipate itself from the money which is subject to State influence and choose a special money of its own. But without matters going so far as this it is still possible for all the consequences of variations in the value of money to be eliminated if the individuals engaged in economic activity clearly recognize that the purchasing power of money is constantly sinking and act accordingly. If in all business transactions they allow for what the objective exchange-value of money will probably be in the future, then all the effects on credit and commerce are finished with. In proportion as the Germans began to reckon in terms of gold, so was further depreciation rendered incapable of altering the relationship between creditor and debtor or even of influencing trade. By going over to reckoning in terms of gold, the community freed itself from the inflationary policy of the government. Thus it checkmated this inflationary policy, and eventually even the government was obliged to acknowledge gold as a basis of reckoning.

It is unsurprising that social isolation or loneliness have been strongly associated with depression,18 suicide,19 anxiety,20 insomnia,21 fear and the perception of threat.22 It’s more surprising to discover the range of physical illnesses that they can cause or exacerbate. Dementia,23 altered brain function,24 high blood pressure, heart disease and strokes,25 lowered resistance to viruses,26 even accidents,27 are all more common among chronically lonely people. One study suggests that loneliness has a comparable impact on physical health to smoking fifteen cigarettes a day.28 The doctrine has also helped to create what some people describe as a spiritual void: when human life is conceived as a series of transactions, when relationships are recast in purely functional terms, when personal gain counts for everything and pro-social values for nothing, the sense of meaning and purpose is sucked from our lives. We find ourselves in a state of alienation, of anomie, an experience of dislocation that extends beyond the more immediate determinants of mental health. Our psychological and economic welfare depends on our connection with others. Of all the fantasies human beings entertain, the idea that we can go it alone is the most absurd, and perhaps the most dangerous. We stand together or we fall apart.

The market is the first force that has led to the shriveling of citizenship. The classic case is the Wal-Mart effect. A town has a Main Street of small businesses and mom-and-pop shops. The shopkeepers and their customers have relationships that are not just about economic transactions but are set in a context of family, neighborhood, people, and place. Then Wal-Mart comes to town. It offers lower prices. It offers convenience. Because of its scale and might in the marketplace, it can compensate its workers stingily and drive out competition.   The presence of Wal-Mart leads the townspeople to think of themselves primarily as consumers, and to shed other aspects of their identities, like being neighbors or parishioners or friends. As consumers first, they gravitate to the place with the lowest prices. Wal-Mart thrives. The small businesses struggle and lay off workers. They cut back on their sponsorship of tee ball, their support of the food bank. As the mom-and-pops give way to the big box, and commutes become necessary, lives become more frenetic and stressful. People see each other less often. The sense of mutual obligation that townsfolk once shared starts to evaporate. Microhabits of caring and sociability fall away. In this tableau of libertarian citizenship, market forces triumph and everyone gets better deals—yet everyone is now in many senses poorer.

our government is still breaking our treaty obligations. If you coolly strip away the endless administrative rhetoric about budgets and governance, the endless studies and the endemic lack of broad policies coming from the Department of Indian Affairs, you begin to realize that we are still caught up in the racist assimilation policies of a century ago. Let me take a broader example. We all know that the treaties involved a massive loss of land for First Nations. What most of us pretend we don’t know is that this remarkable generosity was tied to permanent obligations taken on by colonial officials, then by the Government of Canada; that is, by the Crown; that is, by you and me. So we got the use of land – and therefore the possibility of creating Canada – in return for a relationship in which we have permanent obligations. We have kept the land. We have repeatedly used ruses to get more of their land. And we have not fulfilled our side of the agreement. We pretend that we do not have partnership obligations. It’s pretty straightforward. We criticize. We insult. We complain. We weasel. Surely, we say, these handouts have gone on long enough. But the most important handout was to us. Bob Rae put it this way at the Athabasca Chipewyan First Nation Treaty Conference in June 2014: “It’s ridiculous to think people would say: ‘I have all this land, millions and millions and millions of acres of land, I’m giving it to you for a piece of land that is five miles by five miles and a few dollars a year.’ To put it in terms of a real estate transaction, it’s preposterous. It doesn’t make any sense.” So the generosity was from First Nations to newcomers. And we are keeping that handout – the land – offered in good faith by friends and allies.

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All of it. You never owe another person something, no matter how nice they are to you. Relationships aren’t transactions.

The more explicit and one-off the transaction, the more unrelated and anonymous the parties to the transaction, and the larger the set of participants who can transact with one another, the more the transaction approaches the ideal of a market transaction. The more implicit the terms of the transaction, the more related the parties who transact, the smaller the group that can potentially transact, the less equal the exchange, the broader the range of transactions and the more repetitive transactions are over time between the same parties, the more the transactions approach a relationship. The thicker the web of relationships tying a group of individuals together, the more it is a community. In a sense, the community and the market are two ends of a continuum.

If family is, as we are so often reminded, a basic unit of society, we must remember that it is not merely a functional, economic unit. Parent-child relationships are not just transactions. I feed you, you stay alive, one day you feed me so I stay alive. Relationship-building & trust-building are important life activities happening in the inside of families. And these life activities require time of a particular sort.

Human beings are very unpredictable when it comes to relationsips and there are no written agreements... Unlike in business transactions...

Dear God. I know our relationship is not supposed to be transactional. But, You are the one who invented an eye for an eye, so, maybe I can entice you with a good deal.

One of the fundamental qualities that characterizes this distinction is the presence of collective value creation. That is to say, in real, ecosystem-based relationships, partners grow the pie together and then share that value. The relationship is not transactional, but rather, cooperative.

Membership Economy organizations assume they’re going to deal with the same customers, forever. The well-being of the customer, and the health of the long-term relationship, is the highest aim of these organizations.

Our last words weren’t at all sentimental in nature or anything memorable. More transactional and out of fear. But he knew. He always knew of my affection for him and vice versa. I used to wonder why people were so worried about last words after someone passes because the relationship is what matters most, but I get it now. I get it. I would give anything to have those seconds back, but I still have no idea what those words would be. Then and there, I decide there won’t be. I’ll never stop talking to him.

Turning routine relationships and special transactions into special relationships is the essence of Constellation power creation. It means creating space for our humanity and expecting to need others, to be needed, and to be changed. This inevitably raises new issues to factor in—how to bring in more perspectives and create room to discuss personal issues more often and in different ways—but facing and welcoming this new friction generates energy instead of depleting it.

1. Relationship: A relationship, which is bereft of respect, blows hot and cold, raises continual contentious queries, and where action does not match with words, is a dead one. 2. Honesty: Repose not trust in testing another's degree of honesty at the risk of one's loss in matters big, unless collateralized. 3. Character: The litmus test of illustrious character is recognized in the impeccable integrity and transparency in financial transactions. 4 Friendship: Being truthful, honoring one's word, a pleasant disposition, mostly positive in response, being in company purely for companionship's sake, all promote solid and fine friendships. 5. Gratitude: Gratitude is evidently short-lived in this world of ever-changing human emotions. 6. Apology: For wrong done regret, backed by adequate compensation. 7. Punctuality: Punctuality at any appointment spells organized time management.

Relationships, not just transactions, constitute the true currency of business.

I go down on you, because I enjoy it.” His hand grasped mine, bringing it to the hard length tenting his sweatpants and positioning my fingers to grab it. “The smell, the taste, your reactions. All of it gets me hard. Never will I expect a blowjob because I devoured your pussy. Relationships—the sexual side of them in particular—are not transactional. At least, they shouldn’t be.

She'd learned by that point that she couldn't fix people. All she needed to know, really, in any human transaction, was wether it was right for her; wether it fit. That was why she'd dumped Luke when they were twenty. `Why doesn't he text?´was none of her business. The fact was, he didn't text, and she wanted someone who did.

Things changed radically between the early 1990s and 2019. The spread of fracking turned the United States into the world’s biggest oil producer by 2013. The American economy wasn’t dependent on Saudi oil anymore. Now it could pump its own. Then Barack Obama made the nuclear deal with Iran, alienating Saudi leaders. Mohammed had high hopes that Donald Trump, with his visit to the kingdom early in his presidency, would renew the kind of relationship Saudi Arabia had under previous presidents. But as Trump showed Mohammed in that embarrassing White House visit, when the president displayed a poster board showing arms sales to the kingdom, this new White House was purely transactional. The decades-long US-Saudi alliance didn’t mean much to Trump and his deputies, and many of the old officials who kept that alliance going for both sides, men like Mohammed bin Nayef and former CIA director John Brennan, had been sent off to retirement, or worse.

Unfortunately, the same forces of speed and change that demand flexibility conspire to keep us rigid. We have so much information coming at us, and so many decisions to make, that we can quickly default to the first, best guess, which usually involves black-and-white thinking. And with little time to interact, we often reduce our relationships to transactions. With three hundred emails in your in-box demanding a response, we can all too easily default to a quick “reply” to our colleague, never thinking to ask about his child who has cancer.

Unveiling London E-commerce Triumph: Decoding Data with WooCommerce Analytics In the bustling realm of London e-commerce, navigating the digital landscape requires not just intuition but informed decision-making backed by data. This is where the marriage of WooCommerce and analytics becomes a game-changer. In this exploration, we delve into the nuances of leveraging WooCommerce Analytics for e-commerce success in London. As we embark on this journey, the expertise of a dedicated woocommerce development in london adds a unique perspective, unraveling the potential of data decoding in the heart of the e-commerce landscape. Understanding the London E-commerce Scene This section emphasizes the importance of understanding the unique characteristics of the London e-commerce landscape. It underscores the need for businesses to be attuned to local market trends, consumer preferences, and the digital sophistication of the London audience to effectively leverage WooCommerce Analytics. The Role of WooCommerce Agency in London E-commerce Analytics 1. Proactive Data Strategy: Setting the Foundation This point explains the proactive role of a WooCommerce agency in London in establishing a robust data strategy. It involves setting up analytics tools, defining KPIs, and aligning data collection with the specific goals of London e-commerce businesses. 2. Tailoring Analytics to London Market Trends Here, the focus is on tailoring analytics solutions to capture and interpret data that is directly relevant to the ever-evolving market trends of London. A WooCommerce agency in London customizes analytics approaches to provide actionable insights for businesses in the local market. Key Metrics and KPIs for London E-commerce Success 3. Conversion Rate Optimization (CRO): Turning Clicks into Transactions This point explores the pivotal role of Conversion Rate Optimization (CRO) in London e-commerce. It delves into how a WooCommerce agency in London optimizes the conversion rate by refining the checkout process, analyzing user journeys, and enhancing the overall user experience to maximize sales. 4. Customer Lifetime Value (CLV): Fostering Long-Term Relationships The focus here is on the importance of Customer Lifetime Value (CLV) analytics. It explains how a WooCommerce agency in London helps businesses identify high-value customers, tailor marketing strategies, and foster long-term relationships for sustained success. WooCommerce Analytics Tools and Implementations 5. Google Analytics Integration for Comprehensive Insights This point delves into the integration of Google Analytics with WooCommerce. It explains how a WooCommerce agency in London guides businesses through the integration process, utilizing Google Analytics to gain comprehensive insights into user behavior, traffic sources, and website performance. 6. Custom Reports and Dashboards: Tailoring Insights for London Businesses Here, the emphasis is on the creation of custom reports and dashboards by a WooCommerce agency in London. These tailored insights provide businesses with specific information relevant to their products, target audience, and market trends, enhancing decision-making accuracy. Analyzing User Behavior for Enhanced User Experience 7. Heatmaps and User Flow Analysis: Optimizing the Customer Journey This point explores the use of heatmaps and user flow analysis to optimize the customer journey in London e-commerce. A WooCommerce agency in London employs these tools to uncover patterns, identify bottlenecks, and make strategic adjustments for a seamless user experience. 8. Abandoned Cart Analysis: Recovering Lost Opportunities This section discusses the significance of abandoned cart analysis. It explains how a WooCommerce agency in London utilizes analytics to understand the reasons behind cart abandonment and implements targeted strategies to recover potentially lost sales through personalized retargeting campaigns.