Trance Dance Quotes

One clear moment, one of trance One missed step, one perfect dance One missed shot, one and only chance Life is all...but one fleeting glance.

And all my days are trances, And all my nightly dreams Are where thy dark eye glances, And where thy footstep gleams-- In what ethereal dances, By what eternal streams!

The skies bend, the time stops, the lanes move and the fires dance, It can mean only one thing that I am with you. You are enigmatic yet so beautiful that I have lost my sense, You are as immaculate as the unadulterated morning dew And your beauty leaves me in a mystified trance. I do not foresee what you and I will be But I promise to be with you till the rocks keep meeting the sea.

And I must borrow every changing shape To find expression ... dance, dance Like a dancing bear, Cry like a parrot, chatter like an ape. Let us take the air, in a tobacco trance

Love knows no barriers, no distance. It makes you dance as if in a trance, And catches you up when you are down. It makes you draw a smile from a frown, And embarks you in a river when you fall, And most of its grace, it embraces us all!

THOU wast all that to me, love, For which my soul did pine: A green isle in the sea, love, A fountain and a shrine All wreathed with fairy fruits and flowers, And all the flowers were mine. Ah, dream too bright to last! Ah, starry Hope, that didst arise But to be overcast! A voice from out the Future cries, "On! on!"—but o'er the Past (Dim gulf!) my spirit hovering lies Mute, motionless, aghast. For, alas! alas! with me The light of Life is o'er! No more—no more—no more— (Such language holds the solemn sea To the sands upon the shore) Shall bloom the thunder-blasted tree, Or the stricken eagle soar. And all my days are trances, And all my nightly dreams Are where thy gray eye glances, And where thy footstep gleams— In what ethereal dances, By what eternal streams.

You remind me of a boy I used to know Same Smile, same easy, laid-back style And man, could he kiss Blew my mind the very first time His lips touched mine. You remind me You remind me of a boy I used to like. Same eyes, strong arms, same open mind And man, could he dance Arms around me, lost in a trance I'd hear his heart You remind me I'm scared of you How did you find me? Turn and walk away 'Cause you remind me You remind me of a boy I used to love Same laughter and tears, shared through the years And man, how he felt Made my bones more than melt He touched my soul. You remind me I'm scared of you How did you find me? Turn and walk away 'Cause you remind me

Wafted by a favouring gale As one sometimes is in trances, To a height that few can scale, Save by long and weary dances

Came the visions of icy beauty, from the land of death where they dwell. Pursuing their prize and grisly duty, came the thieves of the charm and spell. The bells chimed thrice, and death came a-calling. Alluring of shape though seldom seen, they traveled the breeze on a spark. some fed twigs to their newborn queen, while others invaded the dark. the bells chimed thrice, and death came a-calling. some they called and others they kissed as they traveled on river and wave. with resolve they came and did insist: every one touched to a grave. the bells chimed thrice, and death came a-calling. roving to hunt and gathering to dance, they practiced their dark desires by casting a hex and a beautiful trance, before feeding the queen's new fires. the bells chimed thrice, and death came a-calling. till he parted the falls and the bells chimed thrice, till he issued the calls and demanded the price. the bells chimed thrice and death met the mountain. they charmed and embraced and they tried to extoll but he bade them in grace and demanded a soul. the bells fell silent and the mountain slew them all. and the mountain entombed them all.

There are many methods of trance induction, but all seem to function on one or more of four related principles: relaxation, sensory restriction, rhythm, and boredom.

A disciplined body can dance or climb a mountain because the muscles obey the will. A disciplined mind can travel between the worlds.

To be conscious and enlightened, Spirit must fill our bodies. Trance Dancing is an invitation to Spirit to embody us. When Spirit accepts, we dance from the inside out.

At midnight on the Emperor’s pavement flit Flames that no faggot feeds, nor steel has lit, Nor storm disturbs, flames begotten of flame, Where blood-begotten spirits come And all complexities of fury leave, Dying into a dance, An agony of trance, An agony of flame that cannot singe a sleeve.

The mountain is awake, with utterance Of flame and burning rock and thunderous sound- Abode of the ancestral spirits who dance In blissful fire! Tremors run through the ground And through men's hearts. The people stand dismayed By prophecies as mantic ghosts invade With alien voice the soothsayers in their trance.

When in the trance of dance you lose track of time, each moment equals to an eon of smiles.

And all my days are trances, And all my nightly dreams Are where thy grey eye glances, And where thy footstep gleams— In what ethereal dances, By what eternal streams.

she danced with her own reflection, absorbed in a trance of morning light, a glowing impression, whose sheer beauty was pure and simply, her timeless simplicity

The Mysteries are teachings that cannot be grasped by the intellect alone, but only by the deep mind made accessible in trance. They may be conveyed by an object—a shaft of wheat, as in the Eleusinian Mysteries—by a key phrase, or symbol. The secret itself may be meaningless when out of context: only within the framework of the ritual does it take on its illuminating power.

Rave emerged spontaneously, neither planned or designed. It was a genuine grass roots phenomenon, egalitarian and welcoming. Thousands danced in fields all through the night, out under the moon, in order to achieve a trance-like, ecstatic state. It was a form of communion and it was pagan as fuck. Needless to say, it couldn't last. The press and the government, appalled by such non-violent having-of-a-good-time, moved quickly to crush it. Ultimately, though, they weren't quick enough. Rave grew too big too quickly, and it attracted the attention of those who felt they could make money from such events. Once this happened and the superstar DJs and the superclubs arrived, the focus shifted from the raw crowd back to the event itself. Rave's spell was broken.

Excellent,” says Gray, rubbing his hands together, a gleam in his eye. “The last person to sing gets to buy the drinks.” Ivy grins wide. “You’re on, Cupcake. I’m going to sing the house down.” We all pause, our gazes darting back and forth as a certain sense of terror falls over the table. Ivy sees us and slaps her palm onto the table. “Oh, for fuck’s sake. I know what you twats are thinking! If I suck at dancing, I’ll suck at singing? Well, I don’t. I’m awesome.” Awkward silence ensues, and she snorts. “What? You think I don’t know I suck at dancing? I just don’t give a shit.” She glares at Gray, though there really isn’t any anger in the look. “So you can stop dancing like an ass now.” A strangled sound leaves him. “You knew?” “Of course.” She tosses a lock of her hair over her shoulder. “You’re too coordinated on the field, and you kind of forget to suck when you do those victory dances.” He gapes at her for a long second, then gives a bark of laughter. “I fucking love you, Special Sauce.” With that, he hauls Ivy into his lap and kisses her. Fi, however, finally snaps out of the trance she’s been in since Ivy confessed. “You sneaky shithead,” she shouts over the music. “All these years I’ve been covering for your craptacular dancing, and you knew!” She shakes a fist. “I swear to God, Ivy Weed…” “Oh, please,” Ivy counters. “You pretend you suck at baking so you don’t have to cook for family holidays.” Fi sniffs, looking guilty as hell. “I don’t know what you’re talking about.” Ivy leans in, her eyes narrowed. “Midnight cookie baking ring a bell, Tink?” Fi’s cheeks flush, and she studies her nails with undue interest while muttering something about traitor sisters under her breath. “Those are for PMS cravings and nothing more. I was baking under duress.

IN PERSIA I SAW that poetry is meant to be set to music & chanted or sung--for one reason alone--because it works. A right combination of image & tune plunges the audience into a hal (something between emotional/aesthetic mood & trance of hyperawareness), outbursts of weeping, fits of dancing--measurable physical response to art. For us the link between poetry & body died with the bardic era--we read under the influence of a cartesian anaesthetic gas.

If you see her staring into space, probably her mind is in a deep poetic embrace or a story is brewing in her clever little head. This girl is in a trance, it will pass, just let her be until she has completed her beautiful internal dance.

Taking both of my hands, he pulls me into the tide. Salt water deepens the lavender satin of my gown to almost black. The waves push into it, making it heavier and heavier. “Tell me when,” he says. I nod. When Galen is neck deep and I’m clinging to him to keep my head above water. When my saturated prom dress feels like an anchor grasping at my limbs. When the moon is directly overhead and makes the silver flecks in his eyes shimmer like gems. That’s when I’m ready. “Now,” I breathe. He brushes his lips against mine. Once Twice. So soft it barely feels like anything. But it also feels like everything. He pulls me under. One day, when Galen and I are mated, I’ll be a princess. But I’ll never feel more like a princess than right now, in his arms, dancing on the ocean floor. He pulls my from my trance with his lips against me ear. “Emma.” It’s silly how my own name can send tingles shooting everywhere. “Hmm?” “I’ve been thinking. About us.” He pulls away from me. “I think…I think I need a distraction.” “Um. A distraction? From me?” The words taste vinegary in my mouth. They turn sweet again when Galen throws his head back and laughs. “Emma,” he says, brushing his thumb across my bottom lip. “You are the one thing I’m sure of. Completely. Without thinking twice. But I want to get away from here for a little while. And I want you to come with me. I know you’re set on going to college in the fall. I’m only asking for the summer. Let’s go somewhere. Do something.” I float up until I’m eye level with him. “Let’s. Where will we go?” He shrugs. “I don’t care, as long as it’s away from any ocean.” “So…the desert?” He grimaces. “The mountains?” I laugh. “Deal. We’ll go to the mountains.” “You’re sure?” I pull him by the neck until our noses touch. “Completely. Without thinking twice.

In cases of extreme mass hysteria (which was in the past called “possession”), the conscious mind and ordinary sense perception seem eclipsed. The frenzy of a Balinese sword dance causes the dancers to fall into trances and, sometimes, to turn their weapons against themselves.

I put on the earphones of my portable CD player and listen to Non-Stop Trance Adventure. As I dance, I begin to feel warm and turn off the heat. I wonder why I'm such a difficult person and I look up at the heater and think of my stubbornness. Tears stream down my face, but I keep on dancing.

I confess that I felt something closer to exaltation than fear. Something inexplicable was happening. Forged in Jesuit logic and tempered in the cold bath of science. I nevertheless understood at that second the ancient obsession of the God-fearing for another kind of fear: the thrill of exorcism, the mindless whirl of Dervish possession, the puppet-dance ritual of Tarot, and the almost erotic surrender of séance, speaking in tongues, and Zen Gnostic trance. I realized at that instant just how surely the affirmation of demons or the summoning of Satan somehow can affirm the reality of their mystic antithesis – the God of Abraham.

Have you ever seen, in the fall, trees shedding their leaves like rain, in the fall breeze? Have you seen the madness of falling leaves?? Have you seen them dancing and swirling in ecstasy?? They are like the swirling dervish, so deep in trance, he might never awaken?? They throw themselves upon the ground, at your feet, in passionate frenzy!! It appears in the fraction of a second and disappears, just as quickly, wild with the sorrow of loss, yet, excited in the certainty, that spring will come again. What I would give to be one of them, be in that dance, feel the electrifying energy!!Indescribable beauty is all around us. Showtimes will not be announced. Be on the lookout.

I hail the superhuman; I call it death-in-life and life-in-death. [...] At midnight on the Emperor's pavement flit Flames that no faggot feeds, nor steel has lit, Nor storm disturbs, flames begotten of flame, Where blood-begotten spirits come And all complexities of fury leave, Dying into a dance, An agony of trance, An agony of flame that cannot singe a sleeve.

Byzantium The unpurged images of day recede; The Emperor's drunken soldiery are abed; Night resonance recedes, night-walkers' song After great cathedral gong; A starlit or a moonlit dome disdains All that man is, All mere complexities, The fury and the mire of human veins. Before me floats an image, man or shade, Shade more than man, more image than a shade; For Hades' bobbin bound in mummy-cloth May unwind the winding path; A mouth that has no moisture and no breath Breathless mouths may summon; I hail the superhuman; I call it death-in-life and life-in-death. Miracle, bird or golden handiwork, More miracle than bird or handiwork, Planted on the starlit golden bough, Can like the cocks of Hades crow, Or, by the moon embittered, scorn aloud In glory of changeless metal Common bird or petal And all complexities of mire or blood. At midnight on the Emperor's pavement flit Flames that no faggot feeds, nor steel has lit, Nor storm disturbs, flames begotten of flame, Where blood-begotten spirits come And all complexities of fury leave, Dying into a dance, An agony of trance, An agony of flame that cannot singe a sleeve. Astraddle on the dolphin's mire and blood, Spirit after spirit! The smithies break the flood, The golden smithies of the Emperor! Marbles of the dancing floor Break bitter furies of complexity, Those images that yet Fresh images beget, That dolphin-torn, that gong-tormented sea.

Yo, yo, her name is Apple, and I can’t grapple with how fine and kind, you’d hafta be blind, yo, blinded by the shine of her mind. Gotta post a sign sayin’ beware the glare of that fair hair. Can’t bear the care of her stare. One glance and you’re tranced, pierced by her lance, made to dance to the boon of the tune of the girl with the skin of pearl and golden curl. She’s Apple, yo, and this be Humphrey on flow with mo’ rhymes I can throw till the day she becomes Snow till the Happily Ever then till the chick ’comes a hen. The. End.

Have you ever just laid down on the grass and watch as the day slowly transitions to evening? The sky flows through hues of orange and slowly fades to greys, the incredible palette of dusk. This is where the magic begins to happen. First the planets reveal themselves as bright pinpoints of light against the bleak canvas, and for a few moments they are the only thing you can focus on - they’re so bright that they draw away from anything else. When you stare at only one, when there is so much distance between it and anything else, it almost seems to be dancing back and forth in space, playing mind tricks on you. However, as you emerge from its hypnotic trance, you begin to see the less significant stars awaken from what seems like nowhere. They too earn your attention, but in a different way. You can’t look at them directly because otherwise you won’t see their beauty. You have to glance at them from the side, from the corner of your eye to really see them in their fullness. The sky is not yet completely in darkness and the universe is already showing off. Distant stars even further light years away and planets orbiting from afar being to emerge and before you know it you almost don’t know where to look, there are little grains of sand lighting up the sky from everywhere. This happens every night - a spectacular natural light show but so many people miss it. It’s sad to think that, but it makes viewing it that much more special when you get to experience it. Just you and the universe, watching itself through your own very eyes.

Thou wast that all to me, love, For which my soul did pine— A green isle in the sea, love, A fountain and a shrine, All wreathed with fairy fruits and flowers, And all the flowers were mine. Ah, dream too bright to last! Ah, starry Hope! that didst arise But to be overcast! A voice from out the Future cries, “On! on!”—but o’er the Past (Dim gulf!) my spirit hovering lies Mute, motionless, aghast! For, alas! alas! with me The light of Life is o’er! No more—no more—no more— (Such language holds the solemn sea To the sands upon the shore) Shall bloom the thunder-blasted tree, Or the stricken eagle soar! And all my days are trances, And all my nightly dreams Are where thy grey eye glances, And where thy footstep gleams— In what ethereal dances, By what eternal streams.

The moths and the flame by Farid ud-Din Attar Moths gathered in a fluttering throng one night To learn the truth about the candle light, And they decided one of them should go To gather news of the elusive glow. One flew till in the distance he discerned A palace window where a candle burned — And went no nearer: back again he flew To tell the others what he thought he knew. The mentor of the moths dismissed his claim, Remarking: “He knows nothing of the flame.” A moth more eager than the one before Set out and passed beyond the palace door. He hovered in the aura of the fire, A trembling blur of timorous desire, Then headed back to say how far he’d been, And how much he had undergone and seen. The mentor said: “You do not bear the signs Of one who’s fathomed how the candle shines.” Another moth flew out — his dizzy flight Turned to an ardent wooing of the light; He dipped and soared, and in his frenzied trance Both self and fire were mingled by his dance — The flame engulfed his wing-tips, body, head, His being glowed a fierce translucent red; And when the mentor saw that sudden blaze, The moth’s form lost within the glowing rays, He said: “He knows, he knows the truth we seek, That hidden truth of which we cannot speak.” To go beyond all knowledge is to find That comprehension which eludes the mind, And you can never gain the longed-for goal Until you first outsoar both flesh and soul; But should one part remain, a single hair Will drag you back and plunge you in despair — No creature’s self can be admitted here, Where all identity must disappear.

And when it came time for the end... And when it came time for the end... And when it came time for the end... The men will look like the women And the women like the men And some will dance in a hypnotic trance Like as if they have no care But these will be signs of the changing times That the end is drawing near For it was prophesized many centuries past That the end will come in a fiery holocaust And only the righteous people will survive the blast And the Devil's machine will bring about its own end And peace, love and joy will reign once again And man will understand man And man will understand man And man will understand man And man will understand man And man will understand man And man will understand And live in harmony and peace And the sun will once again Rise up in the East

The historian Michael Walzer has argued that modern revolution was a task for the kind of ascetic, single-minded, self-denying personality that Calvinism sought to inculcate, and certainly some of the successful revolutionaries of the West would seem to fill the bill. As we have seen, the English revolutionary leader Oliver Cromwell, a Calvinist himself, railed perpetually against the festive inclinations of his troops. The Jacobin leader Robespierre despised disorderly gatherings, including “any group in which there is a tumult”—a hard thing to avoid during the French Revolution, one might think.73 His fellow revolutionary Louis de Saint-Just described the ideal “revolutionary man” in terms that would have been acceptable to any Puritan: “inflexible, but sensible; he is frugal; he is simple … honorable, he is sober, but not mawkish.”74 Lenin inveighed against “slovenliness … carelessness, untidiness, unpunctuality” as well as “dissoluteness in sexual life,”75 seeing himself as a “manager” and “controller” as well as a leader.76 For men like Robespierre and Lenin, the central revolutionary rite was the meeting—experienced in a sitting position, requiring no form of participation other than an occasional speech, and conducted according to strict rules of procedure. Dancing, singing, trances—these could only be distractions from the weighty business at hand.

Most disconcerting of all were those experiences in which the patient's consciousness appeared to expand beyond the usual boundaries of the ego and explore what it was like to be other living things and even other objects. For example, Grof had one female patient who suddenly became convinced she had assumed the identity of a female prehistoric reptile. She not only gave a richly detailed description of what it felt like to be encapsuled in such a form, but noted that the portion of the male of the species' anatomy she found most sexually arousing was a patch of colored scales on the side of its head. Although the woman had no prior knowledge of such things, a conversation Grof had with a zoologist later confirmed that in certain species of reptiles, colored areas on the head do indeed play an important role as triggers of sexual arousal. Patients were also able to tap into the consciousness of their relatives and ancestors. One woman experienced what it was like to be her mother at the age of three and accurately described a frightening event that had befallen her mother at the time. The woman also gave a precise description of the house her mother had lived in as well as the white pinafore she had been wearing—all details her mother later confirmed and admitted she had never talked about before. Other patients gave equally accurate descriptions of events that had befallen ancestors who had lived decades and even centuries before. Other experiences included the accessing of racial and collective memories. Individuals of Slavic origin experienced what it was like to participate in the conquests of Genghis Khan's Mongolian hordes, to dance in trance with the Kalahari bushmen, to undergo the initiation rites of the Australian aborigines, and to die as sacrificial victims of the Aztecs. And again the descriptions frequently contained obscure historical facts and a degree of knowledge that was often completely at odds with the patient's education, race, and previous exposure to the subject. For instance, one uneducated patient gave a richly detailed account of the techniques involved in the Egyptian practice of embalming and mummification, including the form and meaning of various amulets and sepulchral boxes, a list of the materials used in the fixing of the mummy cloth, the size and shape of the mummy bandages, and other esoteric facets of Egyptian funeral services. Other individuals tuned into the cultures of the Far East and not only gave impressive descriptions of what it was like to have a Japanese, Chinese, or Tibetan psyche, but also related various Taoist or Buddhist teachings.

On a break from the tour, I went south to Bali, a place the choreographer Toni Basil, whom Eno and I had met during the Bush Of Ghosts sessions, had recommended as being transporting and all about performance. I rented a small motorcycle and headed up into the hills, away from the beach resort. I soon discovered that if one saw offerings of flowers and fruit being brought to a village temple compound in the afternoon, one could be pretty certain that some sort of ritual performance would follow there at night. Sure enough, night after night I would catch dances accompanied by gamelan orchestras and shadow-puppet excerpts from the Hindu Ramayana--epic and sometimes ritual performances that blended religious and theatrical elements. (A gamelan is a small orchestra made up mainly of tuned metallic gongs and xylophone-like instruments--the interplay between the parts is beautiful and intricate.) In these latter events some participants would often fall into a trance, but even in trance there were prescribed procedures. It wasn't all thrashing chaos, as a Westerner might expect, but a deeper kind of dance. As In Japanese theater, the performers often wore masks and extreme makeup; their movements, too, were stylized and "unnatural." It began to sink in that this kind of "presentational" theater has more in common with certain kinds of pop-music performance that traditional Western theater did. I was struck by other peripheral aspects of these performances. The audiences, mostly local villagers of all ages, weren't paying attention half the time. People would wander in and out, go get a snack from a cart or leave to smoke a bidi cigarette, and then return to watch some more. This was more like the behavior of audiences in music clubs than in Western theaters, where they were expected to sit quietly and only leave or converse once the show was over. The Balinese "shows" were completely integrated into people's daily lives, or so it seemed to me. There was no attempt to formally separate the ritual and the show from the audience. Everything seemed to flow into everything else. The food, the music, and the dance were all just another part of daily activity. I remembered a story about John Cage, who, when in Japan, asked someone what their religion was. The reply was that they didn't have a strict religion--they danced. Japanese do, of course, have Buddhist and Shinto rituals for weddings, funerals, and marriages, but a weekly thing like going to church or temple doesn't exist. The "religion" is so integrated into the culture that it appears in daily gestures and routines, unsegregated for ordinary life. I was beginning to see that theatricality wasn't necessarily a bad thing. It was part of life in much of the world, and not necessarily phony either.

We permit a new future to enter the room with these startling encounters. A young boy from Austin, Texas, Charles Black Jr., stood and knew it when he was just sixteen years old, thinking he was going to a coed social at the Driskill Hotel in his hometown in 1931. It was a dance, the first in a session of four, yet he remained transfixed by an image that he had never seen before. The trumpet player, a jazz musician whom he had not heard of, performed largely with his eyes closed, sounding out notes, ideas, laments, sonnets, “that had never before existed,” he said. His music sounded like an “utter transcendence of all else created.” He was with a friend, a “ ‘good old boy’ from Austin High,” who sensed it too, and was troubled. It rumbled the ground underneath them. His friend stood a while longer, “shook his head as if clearing it,” as if prying himself out of the trance. But Charles Black Jr. was sure even then. The trumpeter, “Louis Armstrong, King of the Trumpet” as it turned out, “was the first genius I had ever seen,” Black said, and that genius was housed in the body of a man whom Black’s childhood world had denigrated. The moment was “solemn.” Black had been staring at “genius,” yes, “fine control over total power, all height and depth, forever and ever,” and also staring at the gulf created by “the failure to recognize kinship.” He felt that Armstrong, who played as if “guided by a Daemon,” all “power” and lyricism, “opened my eyes wide, and put to me a choice”—to keep to a small view of humanity or to embrace a more expanded vision—and once Black made that choice, he never turned back. This is what aesthetic force can do—create a clear line forward, and an alternate route to choose.

There were at least four contexts in which San shamans acquired insights into the spiritual world: – the trance dance, – special curing rituals, – viewing rock art, and – dreams.

Gerbert, by the window, shuddered; his mouth contorted. The witch began to twist faster and faster while her twin was talking to Gisela, mumbling to her, marching old holy words straight through the child’s ear into her skull, where they entered the bloodstream and looked for the enemy. The monk’s fingers twitched in the same rhythm and he found himself falling into a trance. He knew it would be dangerous to witness the witches brewing and dancing but there was an energy in it that he’d missed badly since he’d been asked to educate the young princess. Gerbert didn’t even notice when the hags stopped, tucked the girl in, rubbed the concoction on her lips and left for the unseen place from which they had come. Gisela healed quickly thereafter: The fever fell that same night and she asked for solid food the next morning. She had no memory of what had happened, but when she bounced on one leg across the meadow in the castle yard, she chanted a little melody that had not been heard in church, an odd melody that made Gerbert’s ears prick up because he sensed the uncanny in it.

Moving to oriental or jazz while listening to drum beats or trance, take your own time and improvise. Wait not, now is the time to release the dancing vibes.

Humans going into altered states of consciousness all react the same way, no matter where they come from. It is part of the way the human brain is wired. There are three stages of altered consciousness that have been recognised by laboratory experiment (Lewis-Williams & Dowson 1989: 60–67). In the first stage, people see zig-zags, dots and whorls. In the second stage this develops into a deeper trance experience, and the subjects see and feel a world more familiar to them, and can hear water, experience thirst, etc. The third stage is the deepest, and people in deep trance talk about entering a hole in the ground and seeing ‘real world’ imagery of animals and people. These different stages have been recognised in the rock art: stage one with grids, zig-zags, mesh shapes (such as nets); stage two with nested ‘U’ shapes and buzzing (interpreted as beehives); stage three with snakes coming out of the rock face, people with animal heads, etc. This last stage accompanies visual images of trancers in the dance, which include the ‘bent-over posture’ assumed by the shaman when dancing, and bleeding from the nose, which would occur when the shaman was physically under stress when entering the spirit world (Figure 4.4). Interviews with shamans have reported that at the moment of the climax, the power shoots up the spine and out of the top of the head. This, among the Ju/’hoansi Bushmen of Nyae Nyae, is called kia (Katz 1982), as we have seen in Chapter 3.

CYGNUS EXPRESS – A PROJECT ODYSSEUS FUNDRAISER Vastness of space, planets orbiting distant suns, partygoers in gleaming imitations of vacuum suits, bleeping sound of contact through the static of cosmic background radiation, overlaid with driving trance rhythm. Frances shrugged. Damn, she felt good pressed against him. “In space,” she said, “no one can hear you dance.” Kade shrugged. “Next.

the school the Seer had set up trained select men in the calling of prophet. If a man felt he had the calling upon him, he would be interviewed by the Seer for sincerity and integrity. If accepted into the school, he was then educated in the Torah and Wisdom literature of Israel and surrounding nations. Prophecy was not merely foretelling of the future by revelation from Yahweh. It was mostly forth-telling of truth, be it directly from Yahweh’s revelation or from the learned precepts of their sacred texts. Prophets would spend long hours in the spiritual exercises of religious devotion and scribal disciplines of learned education to become messengers of Yahweh. Hearing from their god involved both supernatural and natural pursuits to be both holy and wise. Part of that education included the playing of musical instruments that would accompany ecstatic trances and dances.

When melodies and chord changes are masterfully combined, a grand movement takes over our entire body, awakening heart, nerves, and emotions with a primitive force. One can see it in the ancient dance of the enchantress: her hypnotic jingling of costume, her trance to appease the gods.

Irrationality is the opposite of rationality: it means unreasonable, unfounded, ill-conceived. Irrationality is reason, practiced badly. A trance brought about by ecstatic dancing or drumming is certainly not rational, but it isn't irrational either. It's non-rational—it belongs to another category of experience entirely. Indeed, much of its value lies quite precisely in the fact that it takes us on a holiday away from reason—

Sufism is the spiritual tradition of the dervishes. Its teachers never strive to show how wise they are, and their disciples go into a trance by performing a kind of whirling dance.

Experimenting with trance possession is one of the few truly dangerous things you can do in ritual and I don’t recommend it.

Both trance and fiction can bring through insights and spark personal growth and change. But they are always colored by subjectivity.

In Chennai (Madras), there is bronze gallery in the state museum that houses a magnificent collection of southern Indian bronzes. One of its prize works is a twelfth-century Nataraja (Figure 8.5). One day around the turn of the twentieth century, an elderly firangi (“foreigner” or “white” in Hindi) gentleman was observed gazing at the Nataraja in awe. To the amazement of the museum guards and patrons, he went into a sort of trance and proceeded to mimic the dance postures. A crowd gathered around, but the gentleman seemed oblivious until the curator finally showed up to see what was going on. He almost had the poor man arrested until he realized the European was none other than the world-famous sculptor Auguste Rodin. Rodin was moved to tears by The Dancing Shiva. In his writings he referred to it as one of the greatest works of art ever created by the human mind.

fall into a familiar trance, letting my feet dance around the ring as we spar, getting lost in the rhythm. My mind clears. My body hums with energy. I’ve always felt most alive when I fight. It’s what I was made to do, what has kept me sane over the years of training and tutoring. “A dimwitted king is a dead king.” Father’s words ring through my mind, having been drilled through my skull after every complaint about my tedious lessons as a boy. Though, I won’t have to worry about being a dead or dimwitted king, seeing that I won’t be a king at all. And after arguing just that to Father, he kindly created a new saying for me to live by. “A dimwitted Enforcer is a defeated empire.” Encouraging.

Screenplay is a company that provides music videos to businesses. Music and video screens are such common attractions in city businesses that court sexual minorities that many of them subscribe to this service. Via disc-based or direct-to-system download, Screenplay subscribers pay for access to a service called “VJ Pro,” where they choose from different genres of music videos that loosely resemble radio formats: HitsVision, a Top 40 mix that promises subscribers “nothing but the hits from every source”; DanceVision, featuring “exclusive remixes, hard to find imports and popular mainstream hits and everything in between designed expressly for the fast paced dance environment”; UrbanVision, a rhythm and blues/hip-hop hybrid that purports “to be all inclusive”; RockVision, rock music featuring songs “from Classic . . . to Disco, New Wave to Old School”; CountryVision, “an upbeat mix of current hits and classic favorites”; and LatinVision, “designed specifically for the sophisticated Latin dance crowd that demands only the hottest and best in tropical, Caribbean, merengue dance and Latin pop.”48 Many gay bars subscribe to ClubVision, which features a mix of “techno, trance and euro-flavored . . . tracks.”49 For dance-themed bars, this subscription features “an extended autoplay feature and individual chapter stops for single track selection.

Both trance and fiction can bring insights and spark personal growth and change. But they are always colored by subjectivity.

Within the dimensions of an infinite dance, Lives a crowd that looks for a unique tree, It serenades hearts to join its trance, So they can swim in the beautiful blue sea

When I close my eyes and envision the stars, I am placed in a trance, where me and the stars dance together.

Immense and intense is the reach of dance, moving souls with its majestic trance.

While listening to drum beats or trance, now is the time to release the dance.

In the ebb and flow of the present's embrace, Hidden truths emerge, weaving tales in grace. Do we craft stories or in narratives abide? Uncertainty's pulse, our existence as a guide. Like particles entwined in a cosmic ballet, Are we oceans within a droplet, or droplets in a bay? Strings of existence dance in quantum trance, As rain merges with rivers, do we merge in the cosmic expanse? Observer and observed, in stories we immerse, As cosmic dancers, are we waves or the universe? The melody of existence, an intricate weave, Echoing through verses, our shared tapestry perceived. Sometimes, truths half-revealed, whispers of depth, Half-scripted life cascades like rain's soft breath. Do we fathom the depths or simply float? A droplet or the sea, in life's rhythmic boat.

Songs of Resilience In the embrace of dreams, just hours ago, A peaceful respite from the relentless woe. A pounding headache, an unwelcome guest, Little did I know, life's twists manifest. Within this short span, reality unfolds, Intricate tales in life's narrative, it molds. The stillness of night, a canvas unknown, Does fate weave a story, or am I on my own? Ups and downs, orchestrated or chance, Life's peculiar dance, a cosmic trance. Unknowingly scripting each fleeting scene, A puzzle of purpose in moments between. Change, the sole constant in this grand display, Amidst chaos, paving the extraordinary way. Understanding life's symphony, a daunting quest, Yet, in unraveling, the soul finds rest. Amidst uncertainty, duty stands tall, To weather the storm, to rise after a fall. Life's complexities may dance and twirl, Yet, steadfast commitment, an unwavering swirl. The universe, keeper of secrets untold, Yet my promises, my dreams, I'll hold. In a world of rights, respect is key, Through unexpected journeys, I'll journey with glee. Adversities may knock, storms may roar, Hope clung to, dreams cherished, forevermore. In the face of bad, promises kept, Through life's ebb and flow, I'll intercept. For every twist, every turn, in this grand scheme, I stand resolute, keeping my hope and dream. In the tapestry of life, a promise redeemed, Through the unexpected, my spirit esteemed.

She and her feeling! She seeks a chance, A moment to feel and romance, To fulfill with life her last dance, Before she feels serenaded by a new form of trance, Her love, her passions for someone, With whom she feels there are just two them and no one, With whom time appears to have acquired a new semblance, where being two feels like one, Her dance has ended and now she is waiting for this someone, She seeks him in every corner, She thinks of him to be engulfed by feelings warmer, His thoughts make her feel better, But she can't help, but wander, and wander, Until she has met this feeling, That she has already felt and with it her heart is already dealing, It feels like a very high ceiling, That you can see, but you can't touch, and ah this helpless feeling! So she waits at the corner, looking at the ceiling and gazing at hopes, That dangle from the ceiling like ropes, That you can see but you can't touch, just like beautiful hopes, With whom your heart often in dreams elopes, The high ceiling, the visible and reachable ropes, all there, Tempting and challenging the feeling of love, within her growing everywhere, But where is he, although she has searched for him everywhere, Then one day her heart beats differently and she realises he was always there, Just like the ceiling that was waiting not to be touched but to be felt, And when she let this realisation melt in her, his true sensation she felt, He appeared everywhere, and now with him just like her heart her eyes too dealt, Because finally she had felt the way he always felt!

The director said wonderful things about you, that you're very talented," I say, and then smell the cardamom Garrance had given me, and I'm instantly put into a trance from green, earthy, and perfumed aromas. It's like all my troubles are gone. I'm in India, envisioning dances and beautiful saris and delicious naan bread baked on hot coals. Charles taps me on the shoulder. "Kate, where did you go?" I wobble. "I think I was in Mumbai for a second. Maybe Chennai? I don't know. I've never been to India. I've just seen pictures in magazines." He places his hands on my shoulders. "Spices transport you?" "Yes," I say, still a little bit out of it. "Hers do." He grips my shoulders, pulls me in closer. I smell his vanilla scent, and my knees turn to butter. "And I now know why my mother likes you. It makes perfect sense. She was right." "About what?" I ask, breathing him. "Working together and letting go of the bad energy. I know we can do this." His eyes spark with a passionate fire, and he smiles, his dimple puckering. I might melt like fondue. "Let's create a meal for her---the best one she's ever had." He leans against the stove, his sexy, smoldering hazel eyes meeting mine. My neck goes hot. I race over to the prep station and pick up the bag of cardamom, breathe it in---earthy, sweet, smoky, and nutty. Big mistake. Because I'm now licking his muscled chest in one of my deranged fantasies, which is so wrong. I throw the bag down, and the grains scatter on the countertop. Charles saunters over and places a hand on my shoulder. "Kate, everything okay?" "Cool, cool, cool," I say. I shrug off his touch, dip around his shoulder, noticing how V-shaped he is. "I was thinking we add this into the peanut sauce for the satay." "Good idea," he says. "Grind it. Nice and fine." Stop. Stop talking with your lilting English accent. Stop smiling. I'm staring at his hands, his lips, his eyelashes. My mind, my thoughts, and my body are about to explode. "Kate, can you pass me the chilis? My mother likes things spicy." "So do I," I say, reaching for it. Our hands touch as I hand him the spice. I shiver. "Me too," he says with a teasing growl. "And I know you added more pepper into my dish the other day. Good thing I can handle the heat." I can't. It's getting way too hot in here.

She always painted like this, half dancing in something of a trance, and she was always exhausted afterward.

Manifestations also were becoming more diverse. Mediums performed ever more astonishing feats of levitation: white-haired Henry Gordon was seen floating in the air across a sixty-foot space, balanced on nothing but one of Charles Partridge’s fingers. Trance mediums delivered inspiring addresses to large audiences on the pressing issues of the day, such as perfecting the body through diet and exercise or rehabilitating criminals through prison reform. Some mediums danced, others spoke in tongues. The number of healing mediums multiplied. To speed the process of spelling messages during seances, mediums began writing down the alphabet then pointing to specific letters rather than calling them out. In a room built by a man named Koons solely for the purpose of otherworldly communications, several spirits seemed to speak in their own voices, their words projected through a small trumpet.

Many of the Fox family’s close friends were discovering their own gift for mediumship. Isaac Post found that if he entered a trance, he was guided by the spirits to write down their messages. In 1851, the year that Uncle Tom’s Cabin first appeared in serial form and Hawthorne’s House of the Seven Gables and Melville’s Moby Dick were published, Isaac compiled messages from William Penn, George Washington, Thomas Jefferson, Emanuel Swedenborg, and others into a three-hundred-page volume called Voices from the Spirit World; Being Communications From Many Spirits by the Hand of Isaac Post, Medium. The messages, Isaac said, had been transcribed through automatic writing that sometimes occurred in the presence of “A.L. Fish (a rapping medium).” In 1852 Charles Hammond, the Universalist minister who had watched in awe as the furniture danced and floated in front of him at one of the sisters’ early seances, produced a book called Light from the Spirit World; The Pilgrimage of Thomas Paine, and Others, to the Seventh Circle in the Spirit World.