Torch Bearing Quotes

Let the word go forth from this time and place, to friend and foe alike, that the torch has been passed to a new generation of Americans, born in this century, tempered by war, disciplined by a hard and bitter peace, proud of our ancient heritage, and unwilling to witness or permit the slow undoing of those human rights to which this nation has always been committed, and to which we are committed today at home and around the world. Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty.

Children being children, however, the grotesque Hopping Pot had taken hold of their imaginations. The solution was to jettison the pro-Muggle moral but keep the warty cauldron, so by the middle of the sixteenth century a different version of the tale was in wide circulation among wizarding families. In the revised story, the Hopping Pot protects an innocent wizard from his torch-bearing, pitchfork-toting neighbours by chasing them away from the wizard's cottage, catching them and swallowing them whole.

Hunters for gold or pursuers of fame, they all had gone out on that stream, bearing the sword, and often the torch, messengers of the might within the land, bearers of a spark from the sacred fire.

Harry arrived early in the Room of Requirement for the last DA meeting before the holidays and was very glad he had, because when the torches burst into flame he saw that Dobby had taken it upon himself to decorate the place for Christmas. He could tell the elf had done it, because nobody else would have strung a hundred golden baubles from the ceiling, each showing a picture of Harry's face and bearing the legend: 'HAVE A VERY HARRY CHRISTMAS!

. . . she could not help knowing it, the torch of her beauty; she carried it erect into any room that she entered; and after all, veil it as she might, and shrink from the monotony of bearing that it imposed on her, her beauty was apparent.

And wilt thou have me fashion into speech The love I bear thee, finding words enough, And hold the torch out, while the winds are rough, Between our faces, to cast light on each? - I dropt it at thy feet. I cannot teach My hand to hold my spirits so far off From myself--me--that I should bring thee proof In words, of love hid in me out of reach. Nay, let the silence of my womanhood Commend my woman-love to thy belief, - Seeing that I stand unwon, however wooed, And rend the garment of my life, in brief, By a most dauntless, voiceless fortitude, Lest one touch of this heart convey its grief.

All now took leave of the Lord of the City and went to rest while they still could. Outside there was a starless blackness as Gandalf, with Pippin beside him bearing a small torch, made his way to their lodging. They did not speak until they were behind closed doors. Then at last Pippin took Gandalf's hand. 'Tell me,' he said, 'is there any hope? For Frodo, I mean; or at least mostly for Frodo.' Gandalf put his hand on Pippin's head. 'There never was much hope,' he answered. 'Just a fool's hope, as I have been told. And when I heard of Cirith Ungol--' He broke off and strode to the window, as if his eyes could pierce the night in the East. 'Cirith Ungol!' he muttered. 'Why that way, I wonder?' He turned. 'Just now, Pippin, my heart almost failed me, hearing that name. And yet in truth I believe that the news that Faramir brings has some hope in it. For it seems clear that the Enemy has opened his war at last and made the first move when Frodo was still free. So now for many days he will have his eye turned this way and that, away from his own land. And yet, Pippin, I feel from afar his haste and fear. He has begun sooner than he would. Something has happened to stir him.

by the names of triple-form Hekate, the tremor-bearing, scourge-bearing, torch-carrying, golden-slippered-blood-sucking-netherworldly and horse riding one. I utter to you the true name that shakes Tartarus, earth, the deeps and heaven…” [262

The true purpose of mankind is to bear the torch of truth aloft and shine it, even into the darkest places.

Hunters for gold or pursuers of fame, they all had gone out on that stream, bearing the sword, and often the torch, messengers of the might within the land, bearers of a spark from the sacred fire. What greatness had not floated on the ebb of that river into the mystery of an unknown earth! . . . The dreams of men, the seed of commonwealths, the germs of empires.

The tidal current runs to and fro in its unceasing service, crowded with memories of men and ships it had borne to the rest of home or to the battles of the sea. It had known and served all the men of whom the nation is proud, from Sir Francis Drake to Sir John Franklin, knights all, titled and untitled--the great knights-errant of the sea. It had borne all the ships whose names are like jewels flashing in the night of time, from the Golden Hind returning with her round flanks full of treasure, to be visited by the Queen's Highness and thus pass out of the gigantic tale, to the Erebus and Terror, bound on other conquests--and that never returned. It had known the ships and the men. They had sailed from Deptford, from Greenwich, from Erith--the adventures and the settlers; kings' ships and the ships of men on 'Change; captains, admirals, the dark "interlopers" of the Eastern trade, and the commissioned "generals" of East India fleets. Hunters for gold or pursuers of fame, they all had gone out on that stream, bearing the sword, and often the torch, messengers of the might within the land, bearers of a spark from the sacred fire. What greatness had not floated on the ebb of that river into the mystery of an unknown earth!...The dreams of men, the seed of commonwealth, the germs of empires.

Each spring for a period of weeks the imperial gardens were filled with prize tulips (Turkish, Dutch, Iranian), all of them shown to their best advantage. Tulips whose petals had flexed wide were held shut with fine threads hand-tied. Most of the bulbs had been grown in place, but these were supplemented by thousands of cut stems held in glass bottles; the scale of the display was further compounded by mirrors placed strategically around the garden. Each variety was marked with a label made from silver filigree. In place of every fourth flower a candle, its wick trimmed to tulip height, was set into the ground. Songbirds in gilded cages supplied the music, and hundreds of giant tortoises carrying candles on their backs lumbered through the gardens, further illuminating the display. All the guests were required to dress in colors that flattered those of the tulips. At the appointed moment a cannon sounded, the doors to the harem were flung open, and the sultan's mistresses stepped into the garden led by eunuchs bearing torches. The whole scene was repeated every night for as long as the tulips were in bloom, for as long as Sultan Ahmed managed to cling to his throne.

She was a liminal goddess who was present at all the boundaries and transitional moments in life. She was also an apotropaic (‘evil-averting’) protector and guide, as illustrated by some of the many titles she was given. Hekate’s triple form emphasised her power over the three realms, these being the heavens, sea and earth.

The path of service is but a thorn-infested trail in the woods - a trail that is not yet made a trail, but simply lies indistinguishable from the rest of the jungle. And the work of a torch-bearer of progress is to make the trail appear and soften the thorns by crushing them with their own footsteps, while bearing an infinite amount of agony.

Love is an excellent thing and a very great blessing, indeed. It makes every difficulty easy. It bears a burden without being weighted, and renders sweet all that is bitter. Love knows no limits, feels no burden, thinks nothing of troubles, attempts more than it is able, because it believes that it may and can do all things; for this reason it is able to do all, performing much where he who does not love fails and falls. Love is watchful. Sleeping, it does not slumber. Like a living flame, a burning torch, it tends upward and passes unharmed through every obstacle.” Whatever faults may be committed, big or small, whatever clouds may pile up on the horizon, dark and threatening, love will overcome all.

From generation to generation, lights are extinguished and darkness threatens until some one stoops to bear the torch.

The true purpose of mankind is to bear the torch of truth aloft and shine it, even into the darkest places. To share our forensic, unforgiving, liberating understanding with the dimmest reaches of the cosmos. To emancipate those shackled in ignorance. To free ourselves and others from false gods, and take our place at the apex of sentient life. That… that is what we may pour faith into. That is what we can harness our boundless faith to.

I have entered into the darkest regions of myself, bearing torches and lighting candles. I have left a burning lamp in each lonely cave of my person; I have planted roses in every swamp of my mind; I have ignited stars in all the nights of my heart. I have lit myself on fire to walk through my soul. I have glowed as my own moon when there was no moon within me. I have done all that was necessary. Now watch me become the light, watch me be the light, watch me illume as light inside of light, watch me emerge as light. You've never seen this version of me before.

As a light-bearer, you are not afraid of the dark. But it is only when you walk through your own darkness within your mind, bearing your torch, that you can become one with the light. You can illuminate the whole world and never become the light; but once you walk through the deepest, darkest, places of you, aflame in light: that is where you become it.

Hekate has been given numerous epithets describing her roles and qualities over the thousands of years of her worship. Some of her well known titles include: Chthonia (‘earthly one’), Dadouchos (‘torch-bearer’), Enodia (‘of the ways’), Kleidouchos (‘key-bearer’), Kourotrophos (‘child’s nurse’), Phosphorus (‘light-bearer’), Propolos (‘companion’), Propylaia (‘before the gates’), Soteira (‘saviour’), Triformis (‘three bodied’), Trioditis (‘of the three ways’).

The Ryland website showed a few nominal photos of students in goggles doing something with a torch in a laboratory, or squinting over a whiteboard jammed with calculations, but the rest of the photos were social, cornball: an afternoon of ice skating on a frozen pond, a classic “three in a tree” shot of students chatting beneath a spreading oak. In fact, the campus only had one such tree, which had been over-photographed into exhaustion. In daylight, students straggled to class along the paths of the inelegant campus, occasionally even wearing pajamas, like the members of a good-natured bear family in a children’s book

Do not make passion an argument for truth! - O you good-natured and even noble enthusiasts, I know you! You want to win your argument against us, but also against yourself, and above all against yourself!and a subtle and tender bad conscience so often incites you against your enthusiasm! How ingenious you then become in the outwitting and deadening of this conscience! How you hate the honest, the simple, the pure, how you avoid their innocent eyes! That knowing better whose representatives they are and whose voice you hear all too loudly within you, how it casts doubt on your belief- how you seek to make it suspect as a bad habit, as a sickness of the age, as neglect and infection of your own spiritual health! You drive yourself to the point of hating criticism, science, reason! You have to falsify history so that it may bear witness for you, you have to deny virtues so that they shall not cast into the shade those of your idols and ideals! Coloured pictures where what is needed is rational grounds! Ardour and power of expression! Silvery mists! Ambrosial nights! You understand how to illuminate and how to obscure, and how to obscure with light! And truly, when your passion rises to the point of frenzy, there comes a moment when you say to yourself: now I have conquered the good conscience, now I am light of heart, courageous, self-denying, magnificent, now I am honest! How you thirst for those moments when your passion bestows on you perfect self-justification and as it were innocence; when in struggle, intoxication, courage, hope, you are beside yourself and beyond all doubting; when you decree: 'he who is not beside himself as we are can in no way know what and where truth is!' How you thirst to discover people of your belief in this condition - it is that of intellectual vice - and ignite your flame at their torch! Oh your deplorable martyrdom! Oh your deplorable victory of the sanctified lie! Must you inflict so much suffering upon yourself? - Must you?

Arin heard the door to the barracks creak. The sound brought him immediately to his feet, for only one person would come to his cell this late at night. Then he heard the first heavy footfall, and his hands slackened around the metal bars. The footsteps coming were not hers. They belonged to someone big. Solid, slow. Probably a man. Torchlight pulsed toward Arin’s cell. When he saw who carried it, he pulled away from the bars. He saw a child’s nightmare come to life. The general set the torch in a sconce. He stared, taking in Arin’s fresh bruises, his height, his features. The general’s frown deepened. This man didn’t look like Kestrel. He was all mass and muscle. But Arin found her in the way her father lifted his chin, and his eyes held the same dangerous intelligence. “Is she all right?” Arin said. When he received no response, he asked again in Valorian. And because he had already damned himself with a question he couldn’t bear not to ask, Arin said something he had sworn he would never say. “Sir.” “She’s fine.” A feeling flowed into Arin, something like sleep or the sudden absence of pain. “If I had my choice, I would kill you,” said the general, “but that would cause more talk. You’ll be sold. Not right away, because I don’t want to be seen reacting to a scandal. But soon. “I’ll be spending some time at home, and I will be watching you. If you come near my daughter, I will forget my better judgment. I will have you torn limb from limb. Do you understand?

It had borne all the ships whose names are like jewels flashing in the night of time, from the Golden Hind returning with her round flanks full of treasure, to be visited by the Queen’s Highness and thus pass out of the gigantic tale, to the Erebus and Terror, bound on other conquests — and that never returned. It had known the ships and the men. They had sailed from Deptford, from Greenwich, from Erith — the adventurers and the settlers; kings’ ships and the ships of men on ‘Change; captains, admirals, the dark “interlopers” of the Eastern trade, and the commissioned “generals” of East India fleets. Hunters for gold or pursuers of fame, they all had gone out on that stream, bearing the sword, and often the torch, messengers of the might within the land, bearers of a spark from the sacred fire. What greatness had not floated on the ebb of that river into the mystery of an unknown earth! . . . The dreams of men, the seed of commonwealths, the germs of empires.

Samwell Tarly looked at him for a long moment, and his round face seemed to cave in on itself. He sat down on the frost-covered ground and began to cry, huge choking sobs that made his whole body shake. Jon Snow could only stand and watch. Like the snowfall on the barrowlands, it seemed the tears would never end. It was Ghost who knew what to do. Silent as shadow, the pale direwolf moved closer and began to lick the warm tears off Samwell Tarly's face. The fat boy cried out, startled... and somehow, in a heartbeat, his sobs turned to laughter. Jon Snow laughed with him. Afterward they sat on the frozen ground, huddled in their cloaks with Ghost between them. Jon told the story of how he and Robb had found the pups newborn in the late summer snows. It seemed a thousand years ago now. Before long he found himself talking of Winterfell. "Sometimes I dream about it," he said. "I'm walking down this long empty hall. My voice echoes all around, but no one answers, so I walk faster, opening doors, shouting names. I don't even know who I'm looking for. Most nights it's my father, but sometimes it's Robb instead, or my little sister Arya, or my uncle." The thought of Benjen Stark saddened him; his uncle was still missing. The Old Bear had sent out rangers in search of him. Ser Jaremy Rykker had led two sweeps, and Quorin Halfhand had gone forth from the Shadow Tower, but they'd found nothing aside from a few blazes in the trees that his uncle had left to mark his way. In the stony highlands to the northwest, the marks stopped abruptly and all trace of Ben Stark vanished. "Do you ever find anyone in your dream?" Sam asked. Jon shook his head. "No one. The castle is always empty." He had never told anyone of the dream, and he did not understand why he was telling Sam now, yet somehow it felt good to talk of it. "Even the ravens are gone from the rookery, and the stables are full of bones. That always scares me. I start to run then, throwing open doors, climbing the tower three steps at a time, screaming for someone, for anyone. And then I find myself in front of the door to the crypts. It's black inside, and I can see the steps spiraling down. Somehow I know I have to go down there, but I don't want to. I'm afraid of what might be waiting for me. The old Kings of Winter are down there, sitting on their thrones with stone wolves at their feet and iron swords across their laps, but it's not them I'm afraid of. I scream that I'm not a Stark, that this isn't my place, but it's no good, I have to go anyway, so I start down, feeling the walls as I descend, with no torch to light the way. It gets darker and darker, until I want to scream." He stopped, frowning, embarrassed. "That's when I always wake." His skin cold and clammy, shivering in the darkness of his cell. Ghost would leap up beside him, his warmth as comforting as daybreak. He would go back to sleep with his face pressed into the direwolf s shaggy white fur.

The bonds of family can be wonderful but there is a time to know when to stand apart." She held out a hand to Rycca on the nearby bench. "Besides, we are your family now, all of us, and we know your worth." Deeply touched, Rycca had to blink several times before she could respond. She knew both women spoke pure truth and loved them for it.After a lifetime of emotional solitude unbroken but for Thurlow, it was still difficult for her to comprehend that she was no longer alone. Yet was she beginning to understand it. Softly,she said, "I worry over Dragon. He refuses to talk of my father or of what will happen now that we are here, but I fear he is planning to take matters into his own hands." Cymbra and Krysta exchanged a glance. Quietly,Cymbra said, "Your instinct is not wrong. Dragon simmers with rage at the harm attempted to you. In Landsende I caught a mere glimpse of it,and it was like peering into one of those mountains that belch fire." Despite the heat of the sauna, Rycca shivered. "He came close to losing his life once because of me.I cannot bear for it to happen again." There was silence for a moment,broken only by the crackling of the fire and the hiss of steam.Finally, Cymbra said, "We are each of us married to an extraordinary man. There is something about them...even now I don't really know how to explain it." She looked at Krysta. "Have you told Rycca about Thorgold and Raven?" Krysta shook her head. "There was no time before." She turned on her side on the bench,facing the other two. "Thorgold and Raven are my...friends. They are somewhat unusual." Cymbra laughed at that,prompting a chiding look from Krysta,who went on to say, "I'm not sure how but I think somehow I called them to me when I was a child and needed them very much." "Krysta has the gift of calling," Cymbra said, "as I do of feeling and you do of truthsaying. Doesn't it strike you as odd that three very unusual women, all bearing special gifts, ccame to be married to three extraordinary men who are united by a common purpose,to bring peace to their peoples?" "I had not really thought about it," said Rycca, who also had not known of Krysta's gift and was looking at her with some surprise. All three of them? That was odd. "I believe," said Cymbra, who clearly had been thinking about it, "that there is a reason for it beyond mere coincidence. I think we are meant to be at their sides, to help them as best we can, the better to transform peace from dream to reality." "It is a good thought," Krysta said. Rycca nodded. Very quietly, she said, "Blessed are the peacemakers." Cymbra grinned. "And poor things, we appear to be their blessings. So worry not for Dragon, Rycca. He will prevail. We will all see to it." They laughed then,the trio of them, ancient and feminine laughter hidden in a chamber held in the palm of the earth. The steam rose around them, half obscuringm half revealing them. In time,when the heat had become too intense,they rose, wrapped themselves in billowing cloths,and ran through the gathering darkness to the river, where they frolicked in cool water and laughed again beneath the stars. The torches had been lit by the time they returned to the stronghold high on the hill. They dressed and hastened to the hall,where they greeted their husbands, who stood as one when they entered,silent and watchful men before beauty and strength, and took their seats at table. Wine was poured, food brought,music played. They lingered over the evening,taking it into night. The moon was high when they found the sweet,languid sanctuary of their beds. Day came too swiftly.

In addition to these international climbers, we were supported by a climbing team of Nepalese Sherpas, led by their Sirdar boss, Kami. Raised in the lower Himalayan foothills, these Sherpas know Everest better than anyone. Many had climbed on the mountain for years, assisting expeditions by carrying food, oxygen, extra tents, and supplies to stock the higher camps. As climbers, we would each carry substantial-sized packs every day on Everest, laden with food, water, cooker, gas canisters, sleeping bag, roll mat, head torch, batteries, mittens, gloves, hat, down jacket, crampons, multitool, rope, and ice axes. The Sherpas would then add an extra sack of rice or two oxygen tanks to that standard load. Their strength was extraordinary, and their pride was in their ability to help transport those life-giving necessities that normal climbers could not carry for themselves. It is why the Sherpas are, without doubt, the real heroes on Everest. Born and brought up at around twelve thousand feet, altitude is literally in their blood. Yet up high, above twenty-five thousand feet, even the Sherpas start to slow, the way everyone, gradually and inevitably, does. Reduced to a slow, agonizing, lung-splitting crawl. Two paces, then a rest. Two paces, then a rest. It is known as the “Everest shuffle.

Meanwhile, Trucker and I, through all of this, had been renting that cottage together, on a country estate six miles outside of Bristol. We were paying a tiny rent, as the place was so rundown, with no heating or modern conveniences. But I loved it. The cottage overlooked a huge green valley on one side and had beautiful woodland on the other. We had friends around most nights, held live music parties, and burned wood from the dilapidated shed as heating for the solid-fuel stove. Our newly found army pay was spent on a bar tab in the local pub. We were probably the tenants from hell, as we let the garden fall into disrepair, and burned our way steadily through the wood of the various rotting sheds in the garden. But heh, the landlord was a miserable old sod with a terrible reputation, anyway! When the grass got too long we tried trimming it--but broke both our string trimmers. Instead we torched the garden. This worked a little too well, and we narrowly avoided burning down the whole cottage as the fire spread wildly. What was great about the place was that we could get in and out of Bristol on our 100 cc motorbikes, riding almost all the way on little footpaths through the woods--without ever having to go on any roads. I remember one night, after a fun evening out in town, Trucker and I were riding our motorbikes back home. My exhaust started to malfunction--glowing red, then white hot--before letting out one massive backfire and grinding to a halt. We found some old fence wire in the dark and Trucker towed me all the way home, both of us crying with laughter. From then on my bike would only start by rolling it down the farm track that ran down the steep valley next to our house. If the motorbike hadn’t jump-started by the bottom I would have to push the damn thing two hundred yards up the hill and try again. It was ridiculous, but kept me fit--and Trucker amused. Fun days.

NOTE: The character of Aoleon is deaf. This conversation takes place in the book via sign language... “Feeling a certain kind of way Aoleon?” She snapped-to and quickly became defensive. “What in the name of the Goddess are you on about?” Shades of anger and annoyance. The old Aoleon coming out. “I’m sorry. I shouldn’t poke at you like that. It’s okay you know. There’s nothing wrong about the way you feel.” As if suddenly caught up in a lie, Aoleon cleared her throat and ran her fingers absentmindedly over her ear and started to fidget with one of the brass accents in her snowy hair. A very common nervous reaction. “No…I mean…well I was…uh...” “Aoleon, I know about you and Arjana.” he admitted outrightly as he pointed at the drawing. She coughed, stuttered, smiled, but could bring herself to fully say nothing. Words escaped her as she looked about the room for answers. “My sight is Dįvįnë, lest we forget. I knew you were growing close.” “Yes. Well…she’s…something else.” “Indeed?” he responded. Images flashed briefly in Aoleon’s head of her father’s old friend. Verging on her fiftieth decade of life. She was a fierce woman by all accounts. One who’d just as soon cut you with words as she would a blade. Yet, she was darling and caring towards those she held close to her. Lovely to a fault; in a wild sort of way. Dark skin, the colour of walnut stained wood. Thick, kinky hair fashioned into black locs that faded into reddish-brown tips that were dyed with Assamian henna; the sides of her head shaved bare in an undercut fashion. Tattoos and gauged ears. Very comfortable with her sexuality. Dwalli by blood, but a native of the Link by birth although she wasn’t a Magi. Magick was her mother’s gift. “I heard her say something very much the same about you once Aoleon.” “Really?” Aoleon perked up right away. “Did she?” “Yes. After she first met you in fact. Nearly exactly.” Aoleon’s smile widened and she beamed happiness. She sat up assertively and gave a curt nod. “Well, of course she did.” “She’s held such a torch for you for so long that I was starting to wonder if anything would actually come of it.” “Yeah. Both you and Prince Asshole.” Aoleon exclaimed with a certainty that was absolute as she once again tightened up with defensiveness. Samahdemn walked his statement back. “Peace daughter. I didn't know your brother had been giving you a row about her. Then again, he is your brother. So anything is possible.” Aoleon sighed and nodded. “Not so much problems as he’s been giving me the silent treatment over it. Na’Kwanza. It’s always Na’ Kwanza.” Samahdemn nodded knowingly and waived a dismissive hand. “He’s just jealous. He always has been.” “So I’ve noticed.” “Why would you hide it? Why not tell me?” “I don’t know.” she said; shrugging her shoulders. “I didn’t know how you’d take it I suppose.” “Seriously? You were afraid of rejection? From me? Love, have I ever held your individuality against you? Have I ever not supported you or your siblings?” She shook her head; a bit embarrassed that she hadn't trusted him. "No, I suppose not." -Reflections on the Dįvonësë War: The Dįvįnë Will Bear Witness to Fate

The Old Issue October 9, 1899 “HERE is nothing new nor aught unproven,” say the Trumpets, “Many feet have worn it and the road is old indeed. “It is the King—the King we schooled aforetime !” (Trumpets in the marshes—in the eyot at Runnymede!) “Here is neither haste, nor hate, nor anger,” peal the Trumpets, “Pardon for his penitence or pity for his fall. “It is the King!”—inexorable Trumpets— (Trumpets round the scaffold at the dawning by Whitehall!) “He hath veiled the Crown and hid the Sceptre,” warn the Trumpets, “He hath changed the fashion of the lies that cloak his will. “Hard die the Kings—ah hard—dooms hard!” declare the Trumpets, Trumpets at the gang-plank where the brawling troop-decks fill! Ancient and Unteachable, abide—abide the Trumpets! Once again the Trumpets, for the shuddering ground-swell brings Clamour over ocean of the harsh, pursuing Trumpets— Trumpets of the Vanguard that have sworn no truce with Kings! All we have of freedom, all we use or know— This our fathers bought for us long and long ago. Ancient Right unnoticed as the breath we draw— Leave to live by no man’s leave, underneath the Law. Lance and torch and tumult, steel and grey-goose wing Wrenched it, inch and ell and all, slowly from the King. Till our fathers ’stablished, after bloody years, How our King is one with us, first among his peers. So they bought us freedom—not at little cost Wherefore must we watch the King, lest our gain be lost, Over all things certain, this is sure indeed, Suffer not the old King: for we know the breed. Give no ear to bondsmen bidding us endure. Whining “He is weak and far”; crying “Time shall cure.”, (Time himself is witness, till the battle joins, Deeper strikes the rottenness in the people’s loins.) Give no heed to bondsmen masking war with peace. Suffer not the old King here or overseas. They that beg us barter—wait his yielding mood— Pledge the years we hold in trust—pawn our brother’s blood— Howso’ great their clamour, whatsoe’er their claim, Suffer not the old King under any name! Here is naught unproven—here is naught to learn. It is written what shall fall if the King return. He shall mark our goings, question whence we came, Set his guards about us, as in Freedom’s name. He shall take a tribute, toll of all our ware; He shall change our gold for arms—arms we may not bear. He shall break his judges if they cross his word; He shall rule above the Law calling on the Lord. He shall peep and mutter; and the night shall bring Watchers ’neath our window, lest we mock the King— Hate and all division; hosts of hurrying spies; Money poured in secret, carrion breeding flies. Strangers of his counsel, hirelings of his pay, These shall deal our Justice: sell—deny—delay. We shall drink dishonour, we shall eat abuse For the Land we look to—for the Tongue we use. We shall take our station, dirt beneath his feet, While his hired captains jeer us in the street. Cruel in the shadow, crafty in the sun, Far beyond his borders shall his teachings run. Sloven, sullen, savage, secret, uncontrolled, Laying on a new land evil of the old— Long-forgotten bondage, dwarfing heart and brain— All our fathers died to loose he shall bind again. Here is naught at venture, random nor untrue— Swings the wheel full-circle, brims the cup anew. Here is naught unproven, here is nothing hid: Step for step and word for word—so the old Kings did! Step by step, and word by word: who is ruled may read. Suffer not the old Kings: for we know the breed— All the right they promise—all the wrong they bring. Stewards of the Judgment, suffer not this King!

Speech to the Reichstag April 26, 1942 The British Jew, Lord Disraeli, once said that the race problem is the key to the history of the world. We National Socialists have become great in this knowledge. By devoting our attention to the existence of the race problem, we have found the solution for many problems which would have otherwise have seemed incomprehensible. The hidden forces which incited England already in 1914, in the first world war, were Jews. The force which paralyzed us at that time and finally forced us to surrender with the slogan that Germany was no longer able to bear homeward a victorious flag, came from the Jews. It was the Jews who fomented the revolution among our people and thus robbed us of every possibility at further resistance. Since 1939 the Jews have maneuvered the British Empire into the most perilous crisis it has ever known. The Jews were the carriers of that Bolshevist infection which once threatened to destroy Europe. It was also they who incited the ranks of the plutocracies to war, and it is the Jews who have driven America to war against all her own interests, simply and solely from the Jewish capitalistic point of view. And President Roosevelt, lacking ability himself, lends an ear to his brain trust, whose leading men I do not need to mention by name; they are Jews, nothing but Jews. And once again, as in the year 1915, she (America) will be incited by a Jewish President and his completely Jewish entourage to go to war without any reason or sense whatever, with nations which have never done anything to America, and with people from whom America can never win anything. For what is the sense of a war waged by a state having territory without people against people without territory. In the terms of the war it is no longer a question of the interests of individual nations; it is, rather, a question of conflict between nations which want to make the lives of their people secure on this earth, and nations which have become the helpless tools of an international world parasite. The German soldiers and the allies have had an opportunity to witness at first hand the actual work of this Jewish International-war mongers in that country in which Jewish dictatorship has exclusive power and in which it is being taught as the most ideal form of government in the world for future generations and to which low subjects of other nations have become inexplicably subservient just as this was the case with us at one time. And at this juncture this seemingly senile Europe has, as always in the course of its history, raised aloft the torch of its perception and today the men of Europe are marching as the representatives of a new and better order as the genuine youth of social and national liberty throughout the world. Gentlemen! In the course of this winter a decision has been reached in international struggle which as regards to problems involved far exceeds in scope those difficulties which must and can be solved in normal warfare; when in November 1918 the German nation being befogged by the hypocritical phraseology of the American President at that time, Wilson, laid down its arms, although undefeated, and withdrew from the field of battle it was acting under the influence of that Jewish race which hoped to succeed in establishing a secure bulwark of Bolshevism in the very heart of Europe. We know the theoretical principles and the cruel truth regarding the aims of this world-wide pestilence. It is called, "the Rule of the Proletariat," and it really is "Jewish Dictatorship," the extermination of national government and of the intelligent element among the nations, and the rule over the proletariat after it has thus deprived of its leaders and through its own fault ended defenseless by the concerted efforts of Jewish international criminals.

ORIGIN OF HOLLYWOOD On ride the masked men, wrapped in white sheets, bearing white crosses, torches held high: mounted avengers of the virtue of ladies and the honor of gentlemen strike fear into Negroes hungering for damsels’ white flesh. At the height of a wave of lynchings, D. W. Griffith’s film The Birth of a Nation sings a hymn of praise to the Ku Klux Klan. This is Hollywood’s first blockbuster and the greatest box office success ever for a silent movie. It is also the first film to ever open at the White House. President Woodrow Wilson gives it a standing ovation. Applauding it, he applauds himself: freedom’s famous flag-bearer wrote most of the texts that accompany the epic images. The president’s words explain that the emancipation of the slaves was “a veritable overthrow of Civilization in the South, the white South under the heel of the black South.” Ever since, chaos reigns because blacks are “men who knew none of the uses of authority, except its insolences.” But the president lights the lamp of hope: “At last there had sprung into existence a great Ku Klux Klan.” And even Jesus himself comes down from heaven at the end of the movie to give his blessing.

Vitaï Lampada There's a breathless hush in the Close to-night — Ten to make and the match to win — A bumping pitch and a blinding light, An hour to play and the last man in. And it's not for the sake of a ribboned coat, Or the selfish hope of a season's fame, But his Captain's hand on his shoulder smote "Play up! play up! and play the game!" The sand of the desert is sodden red, — Red with the wreck of a square that broke; — The Gatling's jammed and the colonel dead, And the regiment blind with dust and smoke. The river of death has brimmed his banks, And England's far, and Honour a name, But the voice of schoolboy rallies the ranks, "Play up! play up! and play the game!" This is the word that year by year While in her place the School is set Every one of her sons must hear, And none that hears it dare forget. This they all with a joyful mind Bear through life like a torch in flame, And falling fling to the host behind — "Play up! play up! and play the game!

colored folks who bear the brunt of that. The moment it looks like a Negro will break out of those chains, both real and metaphorical, the faster folks are going to arrive with their torches.

Kit hesitated in the half-crumbled archway, the torches failing to illuminate the darkness beyond.

Monkstown Hospital by Stewart Stafford My first time away from Mam, Tonsillectomy at six years old, Teddy bear fights Action Man, Pinball Pocketeer for company. Silver torch lights the dark hours, A miniscule pack of playing cards, A made-up game played undercover, My best guess of what picture follows. An older man awaits surgery too, Seeing that I'm alone and scared, He draws pictures to amuse me or, We watch "funnies" in the TV room. Waking from the operation in the bed, Congealed blood covers my pyjamas, My mother makes her shock known, We go home for my First Communion. © Stewart Stafford, 2022. All rights reserved.

Torches glittered and cast dancing shadows here and there, a confusion of greater and lesser lights, for there was really no darkness in any corner now.

hekataion.

Our view agrees with K.F. Smith, who in his article Hekate’s Suppers[162] suggested that it may have been on the first night that the moon was visible again, signifying a possible connection with Hekate as a lunar goddess, rising, like the moon, from the underworld on the night of the new moon.

they all had gone out on that stream, bearing the sword, and often the torch, messengers of the might within the land, bearers of a spark from the sacred fire. What greatness had not floated on the ebb of that river into the mystery of an unknown earth!... The dreams of men, the seed of commonwealths, the germs of empires.

That Wasn't Very Christian of Them When you're picked as a child to play the camel in the Nativity, you get humped by the boy mob bearing pitchforks and torches.

Yet even these missionaries of mechanical progress cannot entirely ignore the older passion for nature that still survives as an essential part of our New World heritage; for they have invented a prefabricated substitute for the wilderness, or at least an ingenious equivalent for the hunter's campfire. That ancient paleolithic hearth has become a backyard picnic grill, where, surrounded by plastic vegetation, factory-processed frankfurters are broiled on an open fire made with pressed charcoal eggs, brought to a combustion point by an electric torch connected by wire to a distant socket, while the assembled company views, either on television or on a domestic motion-picture screen, a travelogue through an African game preserve, or scenes with the grizzly bears in Yellowstone. Ah! Wilderness. For many of my own countrymen this is, I fear, the terminus of the pioneers' New World dream.

One of the bitterest disappointments death is ever made to reveal to the soul is that the cause it has given so much of its time and affection to must now be committed to those who come after and yet care nothing about it, and by whom the withering effect of neglect will surely soon be made evident. To you, young men and women arising now to power, we throw the torch! We have tried honestly to build nobly; we have tried to shape well the things of lasting value. We cannot bear to think of being buried out of all this if you fail to catch and hold high the great Christian ideals. It isn't death we fear. We dread only to be buried away from these great ideals of faith we have held so immeasurably dear all our lives, if you who come along allow them to wither.

Luke watched from his bedchamber window as the would-be-gothic, all-too-comic hunting party sallied forth. Footmen bearing torches flanked the four adventurers: Intrepid Denny in the lead; the dark-haired Portia and slender Brooke a few paces behind, squabbling as they went. Cecily, with her flaxen hair and dove-gray cloak, bringing up the rear— graceful, pensive, lovely. She’d always worn melancholy well. She was rather like the moon that way: a fixture of bright, alluring sadness that kept watch with him each night. No, she had not changed. Not for him. He watched as the “hunters” crested a small rise at the edge of the green. On the downslope, Cecily made a brisk surge forward and took Denny’s arm. Then together they disappeared, the green-black shadows of the forest swallowing them whole. Luke felt no desire to chase after them. He’d had his fill of tramping through cold, moonlit forests— forests, and mountain ranges, and picked-clean orchards and endless fallow fields. He was weary of marching, and bone-tired of battle. Yet if he wanted Cecily, it seemed he must muster the strength to fight once more. -Luke's thoughts

His gait is feline, or viverrine, not quite human. He walks with bent knees, on the balls of his feet; his small deep-set eyes scour the room with raw contempt. Crivano recalls a torch-bearing dervish in Tiflis who made a run at their powder store; the janissary archers shot him so full of arrows that when he finally died their shafts kept his limp corpse off the dirt. The dervish’s face as he charged bore an expression identical to the one the Nolan wears now. The world, Crivano thinks, is a poor container for such men.

Let the word go forth from this time and place, to friend and foe alike, that the torch has been passed to a new generation of Americans”; “Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe, to assure the survival and the success of liberty”—the phrases of Kennedy’s inaugural

He reached out and touched her cheek with the back of his fingers. “I cannot bear it if something happens to you, especially if it’s because of me.” His voice was so deep and tender. Her breath came faster at his touch and the look on his face, just visible in the light of the torches in the corridor. She leaned forward to kiss his cheek, but he turned his head at the last moment and captured her lips in an intense but brief kiss. Oh,

Unfortunately, instead of a world where those who bear the physical burdens of reproduction—whether they reproduce or not—have equal footing, we have the opposite. The Ancient Greeks, the originators of Western medicine, labeled the female body as inferior, and the act of menstruation has been viewed as proof that women have troublesome physiology and are by nature dirty and toxic. Many religions and cultures have long carried that same torch based on the erroneous belief of impurity and the idea that menstrual blood is filthy and contains actual toxins that poison the body (and especially men, if they were to touch it). Women have been banned from places of worship, from preparing food, from having sex, and even from their own homes based on the supposed polluting powers of menstrual blood.

It's time to be a hero, instead of holding out for one. The good people of history are all gone - MLK, Lincoln, Parks, Tolstoy, Teresa, Madiba and many more - all are gone, now it's time for us to be the new good people. We must be the new people - a new people with a new vision - a new people with a new perception - a new people with a rejuvenated and determined desire for equality, inclusion and assimilation - a new people bearing the torch of a new world, where religion is the people, philosophy is the people, salvation is the people.

Not politician - not soldier - not scientist - not philosopher - not a professional of any kind - but a human being - a human being with the fire of accountability - that's what the world is desperately craving for. And that human - that majestic, life-giving, torch-bearing, vigorous human - is not going to fall from the sky - for it is nobody else but you.

All Yang’s men were in by midday and our party straggled in later completely done in. Chuen came in first. He was wearing a dark green commando’s beret, long green canvas boots with rubber soles – American jungle boots – and green battle-dress with lovely blue parachute wings over his left pocket. He is a little cheerful man and speaks fair English. Then came Humpleman, very young, blue-eyed, with a bland and serious manner; then Jim Hannah, lean, dark, hook-nosed, moustached, and over forty. At one time he was a journalist and in the rubber slump in Malaya he worked in Australia. Then came Harrison, short, with red face and sandy hair – a very silent Scot, also a planter. John and Richard brought up the rear, absolutely exhausted but very contented. After a meal they had got out on to the field and had everything ready an hour before midnight. Then they waited and waited and, as nothing happened, they got more and more worried and despondent. One hour late, then two hours. It was bitterly cold, and at last they were just talking of returning home when a faint drone was heard from the west. They were so excited that their hearts almost choked them! At last the Lib came over. Apparently she followed up the Perak river, then came across on a bearing. The moon was shining brilliantly and the sky was covered with high, white, fleecy clouds. The fires, freshly stoked with dry atap, burned up brightly, and Quayle with his torch flashed the recognition letter faster and faster with growing excitement as the great Lib, after flying round in a wide circle, swooped overhead, vast and glistening in the moonlight. Suddenly four little white balls seemed to appear in the plane’s wake, and four tiny black forms were seen swinging from side to side below them. John, Richard, and Frank all agreed it was the most exciting moment of their lives. While they were still lost in wonder, things started happening. Hannah and Harrison landed beautifully and were immediately fielded, but Humpleman fell in the stream and was retrieved soaking wet. The containers and packages, which had been released immediately after the bodies, now came down and all landed

Through the vast expanse of battles yet unseen, I pledge to be the guiding torch, casting light on your path, and while bearing your flag, together we’ll thrive.

In his inaugural address, President Kennedy proclaimed that “the torch has been passed to a new generation, born in this century.” Having campaigned on the slogan “Let’s get this country moving again,” he committed his peers to “bear any burden, pay any price” to bring “vigor” and “prestige” back into civic life.

Cassilda: (speaking to herself) We strain our ears for the sound of love, but must all mothers bear the horror of seeing their Children grow from wonderful possibility to grim reality? Stranger: (Stands mutely in the shadows, his hands folding across his chest) Cassilda: If only we could stay a moment behind the veil of time, and live in that moment of indecision. Stranger: (Whispers so Cassilda cannot hear) Existence is decision. (...) [Te Child appears before the closed curtain] 1 Te Child: I am not the Prologue, nor the Afterword; call me the Prototaph. My role is this: to tell you it is now too late to close the book or quit the theatre. You already thought you should have done so earlier, but you stayed. How harmless it all is! No definite principles are involved, no doctrines promulgated in these pristine pages, no convictions outraged…but the blow has fallen, and now it is too late. And shall I tell you where the sin lies? It is yours. You listened to us; and all the say you stay to see the Sign. Now you are ours, or, since the runes also run backwards, we are yours…forever. (...) Along the shore the cloud waves break, The twin suns sink behind the lake, The shadows lengthen In Carcosa. Strange is the night where black stars rise, And strange moons circle through the skies But stranger still is Lost Carcosa. Songs that the Hyades shall sing, Where flap the tatters of the King, Must die unheard in Dim Carcosa. Song of my soul, my voice is dead; Die thou, unsung, as tears unshed Shall dry and die in Lost Carcosa. (...) [As the gong continues to strike, everyone begins to unmask. There are murmurs and gestures of surprise, real or polite, as identities are recognized or revealed. Ten there is a wave of laugher. The music becomes louder and increases in tempo.] Camilla: You, sir, should unmask. Stranger: Indeed? Camilla: Indeed, it’s time. We have all laid aside disguise but you. Stranger: I wear no mask. Camilla: No mask? No mask! Stranger: I, I am the Pallid Mask itself. I, I am the Phantom of Truth. I came from Alar. My star is Aldebaran. Truth is our invention; it is our weapon of war. And see–by this sign we have conquered, and the siege of good and evil is ended… § [On the horizon, the towers of Carcosa begin to glow] Noatalba: (Pointing) Look, look! Carcosa, Carcosa is on fire! (...) The King: Te Phantom of ruth shall be laid. Te scalloped tattersof Te King must hide Haita forever. As for thee, Yhtill– All: No! No, no! Te King: And as for thee, we tell you this; it is a fearful thing to fall into the hands of the living god. (...) Te Stranger falls, and everyone else sinks slowly to the ground after him. Te King can now be seen, although only faintly. He stands in state upon the balcony. He has no face, and is twice as tall as a man. He wears painted shows under his tattered, fantastically colored robes, and a streamer of silk appears to fall from the pointed tip of his hood. Behind his back he holds inverted a torch with a turned and jeweled shaft, which emits smoke, but no light. At times he appears to be winged; at others, haloed. These details are for the costumier; at no point should Te King be sufficiently visible to make themall out. Behind him, Carcosa and the Lake of Hali have vanished. Instead, there appears at his back a huge sculptured shield, in shape suggesting a labrys of onyx, upon which the Yellow Sign is chased in gold. Te rest of the stage darkens gradually, until, at the end, it is lit only by the decomposed body of the Stranger, phosphorescing bluely.]

Indeed, in Proclus’ own interpretation of the Hellenic pantheon, the source of life for souls is seen more directly in Rhea, while the soul in its personal emergence is grasped through Persephone, who for Platonists embodies the soul’s descent, not into death, but embodied life.[19] Hekate’s special role in this process, I shall argue, is revelatory; and this is prefigured in her iconography, in which she typically bears twin torches.

Scientifically speaking,” Quinn said, “the northern lights are electrical discharges resulting from the interaction between wind and the earth’s magnetic field.” “Oh.” “But the Native Alaskans believe the lights were torches carried by old souls to guide the new souls into the next world.

She staggered forward screaming and sobbing, bearing the torch aloft and certain that death was there for her, breathing softly, black wings rustling like those of the crows that waited, waited somewhere in the predawn darkness to sweep down on the eyes of the dead.

Allow me to refresh your obviously faulty memories. I allow you to stay within my front garden on the understanding that you defend the house against all intruders, except the ones I have described, on numerous occasions. Torch-bearing mobs?" "Eat them!" chorused the criminally insane fey of Cabal's garden, a tribe whose stature was inversely proportional to their malevolence. "Correct. The postman?" "Eat him!" they cried joyfully. "No!" snapped Cabal. "You let the postman by!" "Oops," said the garden. There was some small shuffling while they hid a peaked cap behind a rosebush.

I’ll renounce nothing. I’ll bear the torch of a better tomorrow until I die. Unalone toward dawn we go.

[Gordon Hirabayashi] It is up to those of us who feel that a wrong has been committed, that we have fallen short, to bear witness to that fact. It is our obligation to show forth our light in times of darkness, nay, our privilege. The risk is great; the consequences unpleasant. But there is the vision of those seekers of independence. We must carry the torch.