Topic On Beautiful Quotes

The death of a beautiful woman is, unquestionably, the most poetical topic in the world.

In friendship...we think we have chosen our peers. In reality a few years' difference in the dates of our births, a few more miles between certain houses, the choice of one university instead of another...the accident of a topic being raised or not raised at a first meeting--any of these chances might have kept us apart. But, for a Christian, there are, strictly speaking no chances. A secret master of ceremonies has been at work. Christ, who said to the disciples, "Ye have not chosen me, but I have chosen you," can truly say to every group of Christian friends, "Ye have not chosen one another but I have chosen you for one another." The friendship is not a reward for our discriminating and good taste in finding one another out. It is the instrument by which God reveals to each of us the beauties of others.

Why do girls always feel like they have to apologize for giving an opinion or taking up space in the world? Have you ever noticed that?" Nicole asked. "You go on websites and some girl leaves a post and if it's longer than three sentences or she's expressing her thoughts about some topic, she usually ends with, 'Sorry for the rant' or 'That may be dumb, but that's what I think.

But in Friendship, being free of all that, we think we have chosen our peers. In reality, a few years' difference in the dates of our births, a few more miles between certain houses, the choice of one university instead of another, posting to different regiments, the accident of a topic being raised or not raised at a first meeting—any of these chances might have kept us apart. But, for a Christian, there are, strictly speaking, no chances. A secret Master of the Ceremonies has been at work. Christ, who said to the disciples "Ye have not chosen me, but I have chosen you," can truly say to every group of Christian friends "You have not chosen one another but I have chosen you for one another." The Friendship is not a reward for our discrimination and good taste in finding one another out. It is the instrument by which God reveals to each the beauties of all the others. They are no greater than the beauties of a thousand other men; by Friendship God opens our eyes to them. They are, like all beauties, derived from Him, and then, in a good Friendship, increased by Him through the Friendship itself, so that it is His instrument for creating as well as for revealing.

To be a young woman is to face your own annihilation in innumerable ways or to flee it or the knowledge of it, or all these things at once. “The death of a beautiful woman is, unquestionably, the most poetical topic in the world,” said Edgar Allan Poe, who must not have imagined it from the perspective of women who prefer to live.

That is the beauty of the solid Marxist education you did not have the privilege of receiving. Believe me, you can find labor issues in any topic if you look hard enough.

and to be quite frank, that is precisely what we need philosophers for. We do not need them to choose a beauty queen or the day's bargain in tomatoes. (This is why they are often unpopular!) Philosophers will try to ignore highly topical affairs and instead try to draw people's attention to what is eternally 'true,' eternally 'beautiful,' and eternally 'good.

How I'm rushing through this! How much each sentence in this brief story contains. "The stars are made of the same atoms as the earth." I usually pick one small topic like this to give a lecture on. Poets say science takes away from the beauty of the stars—mere globs of gas atoms. Nothing is "mere." I too can see the stars on a desert night, and feel them. But do I see less or more ? The vastness of the heavens stretches my imagina-tion—stuck on this carousel my little eye can catch one-million-year-old light. A vast pattern—of which I am a part—perhaps my stuff was belched from some forgotten star, as one is belching there. Or see them with the greater eye of Palomar, rushing all apart from some common starting point when they were perhaps all together. What is the pattern, or the meaning, or the why ? It does not do harm to the mystery to know a little about it. For far more marvelous is the truth than any artists of the past imagined! Why do the poets of the present not speak of it ? What men are poets who can speak of Jupiter if he were like a man, but if he is an immense spinning sphere of methane and ammonia must be silent?

I don't know what I was hoping for. Some small praise, I guess. A bit of encouragement. I didn't get it. Miss Parrish took me aside one day after school let out. She said she'd read my stories and found them morbid and dispiriting. She said literature was meant to uplift the heart and that a young woman such as myself ought to turn her mind to topics more cheerful and inspiring than lonely hermits and dead children. "Look around yourself, Mathilda," she said. "At the magnificence of nature. It should inspire joy and awe. Reverence. Respect. Beautiful thoughts and fine words." I had looked around. I'd seen all the things she'd spoken of and more besides. I'd seen a bear cub lift it's face to the drenching spring rains. And the sliver moon of winter, so high and blinding. I'd seen the crimson glory of a stand of sugar maples in autumn and the unspeakable stillness of a mountain lake at dawn. I'd seen them and loved them. But I'd also seen the dark of things. The starved carcasses of winter deer. The driving fury of a blizzard wind. And the gloom that broods under the pines always. Even on the brightest days.

Edgar Allan Poe once called the death of a beautiful woman “the most poetical topic in the world” and I’ve often found myself wondering how many woman writers who have killed themselves or let themselves be otherwise obliterated were trying, somehow, to fulfill this most popular of narratives. We’re most valuable when we’re smiling, dead, posing, our words hanging on the page with no real body behind them. I’m

There was something so unutterably ridiculous about the sight of a US company deleting posts accusing it of censorship that many other people began to protest.

As usual, Junko thought about Jack London's 'To Build a Fire.' It was the story of a man traveling alone through the snowy Alaskan interior and his attempts to light a fire. He would freeze to death unless he could make it catch. The sun was going down. Junko hadn't read much fiction, but that one short story she had read again and again, ever since her teacher had assigned it as an essay topic during summer vacation of her first year in high school. The scene of the story would always come vividly to mind as she read. She could feel the man's fear and hope and despair as if they were her own; she could sense the very pounding of his heart as he hovered on the brink of death. Most important of all, though, was the fact that the man was fundamentally longing for death. She knew that for sure. She couldn't explain how she knew, but she knew it from the start. Death was really what he wanted. He knew that it was the right ending for him. And yet he had to go on fighting with all his might. He had to fight against an overwhelming adversary in order to survive. What most shook Junko was this deep-rooted contradiction. The teacher ridiculed her view. 'Death is really what he wanted? That's a new one for me! And strange! Quite 'original,' I'd have to say.' He read her conclusion aloud before the class, and everybody laughed. But Junko knew. All of them were wrong. Otherwise how could the ending of the story be so quiet and beautiful?

Jasnah was different. She gave Shallan a topic and the freedom to pursue it as she wished. Jasnah offered encouragement and speculation, but nearly all of their conversations turned to topics like the true nature of scholarship, the purpose of studying, the beauty of knowledge and its application.

You hate the ocean?" He's grinning now, warming to his topic. "I don't hate it. I respect it." He holds up a single finger. "Respect. It's Mother Nature at her finest—awesome, beautiful, impersonal, murderous. Think about it: All that water and you could still die of thirst. And the whole point of waves is to suck your feet from under you so that you drown faster. The ocean will swallow you whole and burp you out and not notice you were even there.

topic underscore how much contentment has to do with what we accept, what we expect and what we measure our current

Every woman needs to appreciate her natural beauty, but she also needs to analyze the topic of complexes in general

thought it was beautifully written. It was informed, intelligent, balanced, and compassionate. It had heart. I admired the way you deftly handled an emotional and complicated topic.

Hassan said, "I'm a Kuwaiti exchange student; my dad's an oil baron." Colin shook his head, "Too obvious. I'm a Spaniard. A refugee. My parents were murdered by Basque separatists." "I don't know if Basque is a thing or a person and neither will they, so no. Okay, I just got to America from Honduras. My name is Miguel. My parents made a fortune in bananas, and you are my bodyguard, because the banana workers' union wants me dead." Colin shot back, "That's good, but you don't speak Spanish. Okay, I was abducted by Eskimos in the Yukon Terr-no, that's crap. We're cousins from France visiting the United States for the first time. It's out high school graduation trip." "That's boring, but we're out of time. I'm the English speaker?" asked Hassan. "Yeah, fine." "Okay, they're coming," said Hassan. "What's your name?" "Pierre." "Okay. I'm Salinger, pronounced SalinZHAY." ........ "He has Tourette's?" asked Katrina. "MERDE!" (Shit) shouted Colin. "Yes," said Hassan excitedly. "same word both language, like hemorrhoid. That one we learned yesterday because Pierre had the fire in his bottom. He has Toorettes. And the hemorrhoid. But, is good boy. "Ne dis pas que j'ai des hemorroides! Je n'ai pas d'hemorroide," (Don't say I have hemorrhoids! I don't have hemorrhoids.) Colin shouted, at once trying to continue the game and get Hassan on to a different topic. Hassan looked at Colin, nodded knowingly, and then told Katrina, "He just said that your face, it is beautiful like the hemorrhoid.

Why do girls always feel like they have to apologize for giving an opinion or taking up space in the world? Have you ever noticed that?” Nicole asked. “You go on websites and some girl leaves a post and if it’s longer than three sentences or she’s expressing her thoughts about some topic, she usually ends with, ‘Sorry for the rant’ or ‘That may be dumb, but that’s what I think.

I want my students to learn what life readers know: reading is its own reward. Reading is a university course in life; it makes us smarter by increasing our vocabulary and background knowledge of countless topics. Reading allows us to travel to destinations that we will never experience outside of the pages of a book. Reading is a way to find friends who have the same problems we do and who can give advice on solving those problems. Through reading, we can witness all that is noble, beautiful, or horrifying about other human beings. From a book’s characters, we can learn how to conduct ourselves. And most of all, reading is a communal act that connects you to other readers, comrades who have traveled to the same remarkable places that you have and been changed by them, too. Rewarding reading with prizes cheapens it, and undermines students’ chance to appreciate the experience of reading for the possibilities that it brings to their life. For students who read a lot, these programs are neither an incentive, nor a challenge. Yes, my classes participate in the schoolwide incentive programs when they are offered; after all, they would blaze past the requirements anyway. But I never let my students lose sight of what the true prize is; an appreciation of reading will add more to their life than a hundred days at Six Flags ever could.

Edgar Allan Poe once called the death of a beautiful woman "the most poetical topic in the world" and I have often found myself wondering how many women writers who have killed themselves or let themselves be otherwise obliterated were trying, somehow, to fulfil this most popular of narratives. We're most valuable when we're smiling, dead, posing, our words hanging on the page with no real body behind them.

Men recorded their experiences and called it history; men looked about the world and called their observations science; men wondered about the existence of God and the problem of evil and called their speculations theology; men did handiwork and called it art; men made up stories, wrote them down and called them literature; men thought about such topics as truth, beauty, justice, and the nature of existence and called their opinions philosophy.

And you love things, wholly and unashamedly. Video games or comics, and you think it’s trivial, that it’s silly. But you’re wrong. The topics don’t matter. What matters is the passion and the joy. You can’t see it, but I can, and it burns so brightly. Like the fires of—like the sun. It’s life. It’s beauty.

Despite the occasional backlash, I’ll continue to speak on this topic until people stop assuming that this debate is about whether or not to allow women into combat. Women are already fighting in combat with or without anyone’s permission, and they’re doing so valiantly. What they aren’t doing is being trained alongside their comrades-in-arms, given credit for doing the same jobs as their counterparts, given promotions to jobs overseeing combat operations, or being treated like combat veterans by people back home (even some in the Veterans Administration). Not every man has the skill set or warrior spirit for combat. Not every woman does, either. But everyone that does have that skill set should be afforded the opportunity to compete for jobs that enable them to serve in the way their heart calls them. For some people, that calling is in music or art. Some are natural teachers. There are those who will save lives with science. I was called to be a warrior and to fly and fight for my country. I was afforded the opportunity to answer that call, and because of that, I have lived a full and beautiful life. People will always be afraid of change. Just like when we integrated racially or opened up combat cockpits to women, there will always be those who are vocal in their opposition and their fear. History will do what it always does, however. It will make their ignorant statements, in retrospect, seem shortsighted and discriminatory, and the women who will serve their country bravely in the jobs that are now opening up will prove them wrong. Just like we always have.

I wish I could show you how an interrogation can have its own beauty, shining and cruel as that of a bullfight; how in defiance of the crudest topic or the most moronic suspect it keeps inviolate its own taut, honed grace, its own irresistible and blood-stirring rhythms; how the great pairs of detectives know each other’s every thought as surely as lifelong ballet partners

I want my students to learn what life readers know: reading is its own reward. Reading is a university course in life; it makes us smarter by increasing our vocabulary and background knowledge of countless topics. Reading allows us to travel to destinations that we will never experience outside of the pages of a book. Reading is a way to find friends who have the same problems we do and who can give advice on solving those problems. Through reading, we can witness all that is noble, beautiful, or horrifying about other human beings. From a book’s characters, we can learn how to conduct ourselves. And most of all, reading is a communal act that connects you to other readers, comrades who have traveled to the same remarkable places that you have and been changed by them, too.

We admire and try to collect things not so much for their beauty or value as for their association with a phase of our past; and that is understandable, every generation has done the same. But with us the association seems to be not with our politically historical past, but with a kind of private vernacular past—what we cherish are mementos of a bygone daily existence without a definite date.

International trade seems to be the topic of the night, but there are a few differentiations—one talk is about the newest tax codes and how they can better benefit corporations. Snore. Another presents a variation on an old business model. It’s an original idea, but not practical. By the time the fifth student finishes, I’ve met my limit. I nudge Celia out of her reverie. “I’m ready to go,” I begin to say, but stop myself before I get the words out. The woman ascending the stairs to the stage has caught my eye, and all thoughts of leaving disappear. Something about the way she moves is captivating—the wiggle of her hips suggests an undercurrent of sexuality, and her back is straight with confidence. Then she turns toward the audience, and my breathe catches. Even here, twelve rows away, I can tell she’s the most beautiful woman I’ve ever seen. Her dark brown hair falls just so around her face, accentuating sharp cheekbones. Her eyes are dark. Her short dress reveals long, lean legs. The modest cleavage of her outfit can’t hide perfectly plump tits. There’s something else—something about her carriage that makes me sit up and take notice. And she hasn’t even spoken yet.

She’d noticed before how middle-aged women were obsessed with the topic of age, always laughing about it, moaning about it, going on and on about it, as if the process of aging were a tricky puzzle they were trying to solve. Why were they so mystified by it? Jane’s mother’s friends seemed to literally have no other topic of conversation, or they didn’t when they spoke to Jane. “Oh, you’re so young and beautiful, Jane.” (When she clearly wasn’t; it was like they thought one followed the other: If you were young, you were automatically beautiful!) “Oh, you’re so young, Jane, you’ll be able to fix my phone/computer/camera.” (When in fact a lot of her mother’s friends were more technologically savvy than Jane.) “Oh, you’re so young, Jane, you have so much energy.” (When she was so tired, so very, very tired.) “And

The topic of disinterested, non-calculating, and purposeless love for the sake of love is central to mysticism as such. To love God, not because of powerful institutions, or even because God commands it, but to do so in an act of unencumbered freedom, is the very source of mystical relation. To love God is all the reason there needs to be . . . The orthodoxies that have been handed down to us in the monotheistic religions called for obedience to the commanding God. They threatened with punishment and enticed with rewards - images of hell and heaven resting on that authority. In technologically advanced centers of the world, authoritarian religious systems are in sharp decline. Mystical perceptions and approaches to God, however, are entirely different: "God, if I worship Thee in fear of hell, burn me in hell. And if I worship Thee in hope of Paradise, exclude me from Paradise; but if I worship Thee for Thine own sake, withhold not Thine everlasting Beauty" (Aldous Huxley, in The Perennial Philosophy). Mysticism may he regarded as the anti-authoritarian religion per se. In it, the commanding lord becomes the beloved; what is to come later becomes the now; and naked or even enlightened self-interest that is oriented by reward and punishment becomes mystical freedom.

And at my age, I must consider any marriage prospect quite seriously.” “Your age?” he scoffed. “You’re only twenty-five.” “Twenty-six. And even at twenty-five, I would be considered long in the tooth. I lost several years—my best ones perhaps—because of my illness.” “You’re more beautiful now than you ever were. Any man would be mad or blind not to want you.” The compliment was not given smoothly, but with a masculine sincerity that heightened her blush. “Thank you, Kev.” He slid her a guarded look. “You want to marry?” Win’s willful, treacherous heart gave a few painfully excited thuds, because at first she thought he’d asked, “You want to marry me?” But no, he was merely asking her opinion of marriage as … well, as her scholarly father would have said, as a “conceptual structure with a potential for realization.” “Yes, of course,” she said. “I want children to love. I want a husband to grow old with. I want a family of my own.” “And Harrow says all of that is possible now?” Win hesitated a bit too long. “Yes, completely possible.” But Merripen knew her too well. “What are you not telling me?” “I am well enough to do anything I choose now,” she said firmly. “What does he—” “I don’t wish to discuss it. You have your forbidden topics; I have mine.” “You know I’ll find out,” he said quietly.

According to Shaivism, anupaya may also be reached by entering into the infinite blissfulness of the Self through the powerful experiences of sensual pleasures. This practice is designed to help the practitioner reach the highest levels by accelerating their progress through the sakta and sambhava upayas. These carefully guarded doctrines of Tantric sadhana are the basis for certain practices, like the use of the five makaras (hrdaya) mentioned earlier. The experience of a powerful sensual pleasure quickly removes a person’s dullness or indifference. It awakens in them the hidden nature and source of blissfulness and starts its inner vibration. Abhinavagupta says that only those people who are awakened to their own inner vitality can truly be said to have a heart (hrdaya). They are known as sahrdaya (connoisseurs). Those uninfluenced by this type of experiences are said to be heartless. In his words: “It is explained thus—The heart of a person, shedding of its attitude of indifference while listening to the sweet sounds of a song or while feeling the delightful touch of something like sandalpaste, immediately starts a wonderful vibratory movement. (This) is called ananda-sakti and because of its presence the person concerned is considered to have a heart (in their body) (Tantraloka, III.209-10). People who do not become one (with such blissful experiences), and who do not feel their physical body being merged into it, are said to be heartless because their consciousness itself remains immersed (in the gross body) (ibid., III.24).” The philosopher Jayaratha addresses this topic as well when he quotes a verse from a work by an author named Parasastabhutipada: “The worship to be performed by advanced aspirants consists of strengthening their position in the basic state of (infinite and blissful pure consciousness), on the occasions of the experiences of all such delightful objects which are to be seen here as having sweet and beautiful forms (Tantraloka, II.219).” These authors are pointing out that if people participate in pleasurable experiences with that special sharp alertness known as avadhana, they will become oblivious to the limitations of their usual body-consciousness and their pure consciousness will be fully illumined. According to Vijnanabhairava: “A Shiva yogin, having directed his attention to the inner bliss which arises on the occasion of some immense joy, or on seeing a close relative after a long time, should immerse his mind in that bliss and become one with it (Vijnanabhairava, 71). A yogin should fix his mind on each phenomenon which brings satisfaction (because) his own state of infinite bliss arises therein (ibid., 74).” In summary, Kashmir Shaivism is a philosophy that embraces life in its totality. Unlike puritanical systems it does not shy away from the pleasant and aesthetically pleasing aspects of life as somehow being unspiritual or contaminated. On the contrary, great importance has been placed on the aesthetic quality of spiritual practice in Kashmir Shaivism. In fact, recognizing and celebrating the aesthetic aspect of the Absolute is one of the central principles of this philosophy. — B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 124–125.

If you talk to these extraordinary people, you find that they all understand this at one level or another. They may be unfamiliar with the concept of cognitive adaptability, but they seldom buy into the idea that they have reached the peak of their fields because they were the lucky winners of some genetic lottery. They know what is required to develop the extraordinary skills that they possess because they have experienced it firsthand. One of my favorite testimonies on this topic came from Ray Allen, a ten-time All-Star in the National Basketball Association and the greatest three-point shooter in the history of that league. Some years back, ESPN columnist Jackie MacMullan wrote an article about Allen as he was approaching his record for most three-point shots made. In talking with Allen for that story, MacMullan mentioned that another basketball commentator had said that Allen was born with a shooting touch—in other words, an innate gift for three-pointers. Allen did not agree. “I’ve argued this with a lot of people in my life,” he told MacMullan. “When people say God blessed me with a beautiful jump shot, it really pisses me off. I tell those people, ‘Don’t undermine the work I’ve put in every day.’ Not some days. Every day. Ask anyone who has been on a team with me who shoots the most. Go back to Seattle and Milwaukee, and ask them. The answer is me.” And, indeed, as MacMullan noted, if you talk to Allen’s high school basketball coach you will find that Allen’s jump shot was not noticeably better than his teammates’ jump shots back then; in fact, it was poor. But Allen took control, and over time, with hard work and dedication, he transformed his jump shot into one so graceful and natural that people assumed he was born with it. He took advantage of his gift—his real gift.   ABOUT

Sexual violence is a difficult topic to think about and even harder to deal with. I understand that a wide range of emotions may have been ignited while reading this book, so I ask you to take care of yourself. Always remember to take care of yourself no matter what, and never stop doing the things you love that bring peace and joy to your life. Whether it is music, art, exercise, cooking, reading, sports, prayer, nature, or any of the other amazing gifts life has to offer: Embrace them. Do what you love to do, embrace all the beauty that exists within yourself and the world around you, and take care of yourself. And of course, reach out to someone if you need help. Talk to a family member or friend, find the right therapist, or seek out a religious or spiritual guide if needed. Life is very difficult to go through it alone, so please talk to someone you love and trust, and one who always has your best interest at heart.

Contemporary literature is a world I know little of. My father has taken me to task on this topic many times during our daily talks about books. He reads as much as I do, but more widely, and I have great respect for his opinions. He has described in precise, measured words the beautiful desolation he feels at the close of novels where the message is that there is no end to human suffering, only endurance. He has spoken of endings that are muted, but which echo longer in the memory than louder, more explosive denouements. He has explained why it is that ambiguity touches his heart more nearly than the death and marriage style of finish I prefer. During these talks, I listen with the gravest attention and nod my head, but I always continue in my old habits. Not that he blames me for it. There is one thing on which we are agreed: there are far too many books in the world to read in a single lifetime; you have to draw the line somewhere.

I opened the John Green and read the first five pages. At first, I mistook my stomach pain for the aftermath of a chilli garlic chicken curry I had eaten that night, and powered on past page one, wincing at the knots, until I arrived at page five and vomited blood over the e-reader in the shape of a fractured heart. I doubled over, howling in pain. I could not believe a book could be that appalling. I screamed out: ‘I called this book a daring take on a controversial topic! I said this was a brave and beautiful novel to be cherished for decades to come!’ I clutched my stomach and screamed. I ran out onto the street, shouting nonsense, assaulting people who tried to help, eventually passing out in a motorway layby, covered in slime and scum, having leapt into a polluted pond to cleanse myself of the foulness that had overtaken me. Then I entered the most horrific dreams, the content of which I am not prepared to speak about and that I will take to the grave.

There are so many reasons why I'm proud to be an introvert. I love being a great listener & observer. I've learned so much about people that way & it's made it very hard for anyone to deceive me. I love the fact that I'm able to enjoy my own company. I'm rarely bored because I have books & movies or even my imagination to keep me company. Speaking of books, since I love reading & researching, it's made me knowledgeable on various topics so that when I do talk to others, I can follow along & understand almost anything. Lastly, there is something about being an introvert that requires a quiet type of confidence. Yes, many times we might feel awkward & like an outcast in certain situations, but for the most part, we happily stand alone. It takes courage to not allow the world to mold us into what they want. Once we become comfortable in our own skin, we learn that we are unique & strong people. We are able to make significant impacts while flying under the radar & without making a scene. We don't need the spotlight or validation to know our worth. It's a beautiful thing to be an Introvert. Just thought I'd share.

And thus when by poetyr or wehn by music the most entrancing of the poetic moods we find ourselves melted into tears, we weep then not as the abbate gravina supposes through excess of pleasure but through a certain petulatn impatient sorrow at our inability to grasp no wholly here on earth at once and forever these divein and rapturous joys of which through the poem or through the music we attain to but brief and indeterminate glimpses. The struggle to apprehend the supernal loveliness this struggle on the part of souls fittingly constituted has given to the world all that which it (the world) has ever been enabled at once to understand and to feel as peotic whose distant footsteps echo down the corridors of time The impression left is one of pleasurable sadness. This certain taint of sadness is insperably connected with al the higher manifestations of true beauty . It is nevertheless. Beauty is the sole legitimate province of the poem. Melancholy is thus the most legitimate of all the poetical tones. The next desideratum was a pretext for the continous use of the one word nevermore.in observing the difficutly which i at once found in inventing a suffiecienly plausible reason for its continuous repetition i did not fail to preceive thta this difficutly arose solely form the pre assumption that the world was to be so continuously or monotonously spoke by a human being i did not fail to perceive in shor t that the difficulty lay in the reconciliation of this monotony with the exercise of reason on the part of the creature repeating the word here then immediately arose the idea of a non-reasoning creature capable of speech and very naturally a parrot in the first instance suggested itself but was superseded forthwith by a raven as equally capable of speech and infinitely more in keeping with the intended tone.“I had now gone so far as the conception of a Raven, the bird of ill-omen, monotonously repeating the one word "Nevermore" at the conclusion of each stanza in a poem of melancholy tone, and in length about one hundred lines. Now, never losing sight of the object _supremeness_ or perfection at all points, I asked myself--"Of all melancholy topics what, according to the _universal_ understanding of mankind, is the _most_ melancholy?" Death, was the obvious reply. "And when," I said, "is this most melancholy of topics most poetical?" From what I have already explained at some length, the answer here also is obvious--"When it most closely allies itself to _Beauty_; the death, then, of a beautiful woman is unquestionably the most poetical topic in the world, and equally is it beyond doubt that the lips best suited for such topic are those of a bereaved lover.

What is it that makes a person the very person that she is, herself alone and not another, an integrity of identity that persists over time, undergoing changes and yet still continuing to be—until she does not continue any longer, at least not unproblematically? I stare at the picture of a small child at a summer’s picnic, clutching her big sister’s hand with one tiny hand while in the other she has a precarious hold on a big slice of watermelon that she appears to be struggling to have intersect with the small o of her mouth. That child is me. But why is she me? I have no memory at all of that summer’s day, no privileged knowledge of whether that child succeeded in getting the watermelon into her mouth. It’s true that a smooth series of contiguous physical events can be traced from her body to mine, so that we would want to say that her body is mine; and perhaps bodily identity is all that our personal identity consists in. But bodily persistence over time, too, presents philosophical dilemmas. The series of contiguous physical events has rendered the child’s body so different from the one I glance down on at this moment; the very atoms that composed her body no longer compose mine. And if our bodies are dissimilar, our points of view are even more so. Mine would be as inaccessible to her—just let her try to figure out [Spinoza’s] Ethics—as hers is now to me. Her thought processes, prelinguistic, would largely elude me. Yet she is me, that tiny determined thing in the frilly white pinafore. She has continued to exist, survived her childhood illnesses, the near-drowning in a rip current on Rockaway Beach at the age of twelve, other dramas. There are presumably adventures that she—that is that I—can’t undergo and still continue to be herself. Would I then be someone else or would I just no longer be? Were I to lose all sense of myself—were schizophrenia or demonic possession, a coma or progressive dementia to remove me from myself—would it be I who would be undergoing those trials, or would I have quit the premises? Would there then be someone else, or would there be no one? Is death one of those adventures from which I can’t emerge as myself? The sister whose hand I am clutching in the picture is dead. I wonder every day whether she still exists. A person whom one has loved seems altogether too significant a thing to simply vanish altogether from the world. A person whom one loves is a world, just as one knows oneself to be a world. How can worlds like these simply cease altogether? But if my sister does exist, then what is she, and what makes that thing that she now is identical with the beautiful girl laughing at her little sister on that forgotten day? In this passage from Betraying Spinoza, the philosopher and novelist Rebecca Newberger Goldstein (to whom I am married) explains the philosophical puzzle of personal identity, one of the problems that engaged the Dutch-Jewish thinker who is the subject of her book.5 Like her fellow humanist Dawkins, Goldstein analyzes the vertiginous enigma of existence and death, but their styles could not be more different—a reminder of the diverse ways that the resources of language can be deployed to illuminate a topic.

Speaking of debutantes,” Jake continued cautiously when Ian remained silent, “what about the one upstairs? Do you dislike her especially, or just on general principle?” Ian walked over to the table and poured some Scotch into a glass. He took a swallow, shrugged, and said, “Miss Cameron was more inventive than some of her vapid little friends. She accosted me in a garden at a party.” “I can see how bothersome that musta been,” Jake joked, “having someone like her, with a face that men dream about, tryin’ to seduce you, usin’ feminine wiles on you. Did they work?” Slamming the glass down on the table, Ian said curtly, “They worked.” Coldly dismissing Elizabeth from his mind, he opened the deerskin case on the table, removed some papers he needed to review, and sat down in front of the fire. Trying to suppress his avid curiosity, Jake waited a few minutes before asking, “Then what happened?” Already engrossed in reading the documents in his hand, Ian said absently and without looking up, “I asked her to marry me; she sent me a note inviting me to meet her in the greenhouse; I went there; her brother barged in on us and informed me she was a countess, and that she was already betrothed.” The topic thrust from his mind, Ian reached for the quill lying on the small table beside his chair and made a note in the margin of the contract. “And?” Jake demanded avidly. “And what?” “And then what happened-after the brother barged in?” “He took exception to my having contemplated marrying so far above myself and challenged me to a duel,” Ian replied in a preoccupied voice as he made another note on the contract. “So what’s the girl doin’ here now?” Jake asked, scratching his head in bafflement over the doings of the Quality. “Who the hell knows,” Ian murmured irritably. “Based on her behavior with me, my guess is she finally got caught in some sleezy affair or another, and her reputation’s beyond repair.” “What’s that got to do with you?” Ian expelled his breath in a long, irritated sigh and glanced at Jake with an expression that made it clear he was finished answering questions. “I assume,” he bit out, “that her family, recalling my absurd obsession with her two years ago, hoped I’d come up to scratch again and take her off their hands.” “You think it’s got somethin’ to do with the old duke talking about you bein’ his natural grandson and wantin’ to make you his heir?” He waited expectantly, hoping for more information, but Ian ignored him, reading his documents. Left with no other choice and no prospect for further confidences, Jake picked up a candle, gathered up some blankets, and started for the barn. He paused at the door, struck by a sudden thought. “She said she didn’t send you any note about meetin’ her in the greenhouse.” “She’s a liar and an excellent little actress,” Ian said icily, without taking his gaze from the papers. “Tomorrow I’ll think of some way to get her out of here and off my hands.” Something in Ian’s face made him ask, “Why the hurry? You afraid of fallin’ fer her wiles again?” “Hardly.” “Then you must be made of stone,” he teased. “That woman’s so beautiful she’d tempt any man who was alone with her for an hour-includin’ me, and you know I ain’t in the petticoat line at all.” “Don’t let her catch you alone,” Ian replied mildly. “I don’t think I’d mind.” Jake laughed as he left.

Many people approach Tolstoy with mixed feelings. They love the artist in him and are intensely bored by the preacher; but at the same time it is rather difficult to separate Tolstoy the preacher from Tolstoy the artist—it is the same deep slow voice, the same robust shoulder pushing up a cloud of visions or a load of ideas. What one would like to do, would be to kick the glorified soapbox from under his sandalled feet and then lock him up in a stone house on a desert island with gallons of ink and reams of paper—far away from the things, ethical and pedagogical, that diverted his attention from observing the way the dark hair curled above Anna's white neck. But the thing cannot be done : Tolstoy is homogeneous, is one, and the struggle which, especially in the later years, went on between the man who gloated over the beauty of black earth, white flesh, blue snow, green fields, purple thunderclouds, and the man who maintained that fiction is sinful and art immoral—this struggle was still confined within the same man. Whether painting or preaching, Tolstoy was striving, in spite of all obstacles, to get at the truth. As the author of Anna Karenin, he used one method of discovering truth; in his sermons, he used another; but somehow, no matter how subtle his art was and no matter how dull some of his other attitudes were, truth which he was ponderously groping for or magically finding just around the corner, was always the same truth — this truth was he and this he was an art. What troubles one, is merely that he did not always recognize his own self when confronted with truth. I like the story of his picking up a book one dreary day in his old age, many years after he had stopped writing novels, and starting to read in the middle, and getting interested and very much pleased, and then looking at the title—and seeing: Anna Karenin by Leo Tolstoy. What obsessed Tolstoy, what obscured his genius, what now distresses the good reader, was that, somehow, the process of seeking the Truth seemed more important to him than the easy, vivid, brilliant discovery of the illusion of truth through the medium of his artistic genius. Old Russian Truth was never a comfortable companion; it had a violent temper and a heavy tread. It was not simply truth, not merely everyday pravda but immortal istina—not truth but the inner light of truth. When Tolstoy did happen to find it in himself, in the splendor of his creative imagination, then, almost unconsciously, he was on the right path. What does his tussle with the ruling Greek-Catholic Church matter, what importance do his ethical opinions have, in the light of this or that imaginative passage in any of his novels? Essential truth, istina, is one of the few words in the Russian language that cannot be rhymed. It has no verbal mate, no verbal associations, it stands alone and aloof, with only a vague suggestion of the root "to stand" in the dark brilliancy of its immemorial rock. Most Russian writers have been tremendously interested in Truth's exact whereabouts and essential properties. To Pushkin it was of marble under a noble sun ; Dostoevski, a much inferior artist, saw it as a thing of blood and tears and hysterical and topical politics and sweat; and Chekhov kept a quizzical eye upon it, while seemingly engrossed in the hazy scenery all around. Tolstoy marched straight at it, head bent and fists clenched, and found the place where the cross had once stood, or found—the image of his own self.

When I first started coming to the seminar, Gelfand had a young physicist, Vladimir Kazakov, present a series of talks about his work on so-called matrix models. Kazakov used methods of quantum physics in a novel way to obtain deep mathematical results that mathematicians could not obtain by more conventional methods. Gelfand had always been interested in quantum physics, and this topic had traditionally played a big role at his seminar. He was particularly impressed with Kazakov’s work and was actively promoting it among mathematicians. Like many of his foresights, this proved to be golden: a few years later this work became famous and fashionable, and it led to many important advances in both physics and math. In his lectures at the seminar, Kazakov was making an admirable effort to explain his ideas to mathematicians. Gelfand was more deferential to him than usual, allowing him to speak without interruptions longer than other speakers. While these lectures were going on, a new paper arrived, by John Harer and Don Zagier, in which they gave a beautiful solution to a very difficult combinatorial problem.6 Zagier has a reputation for solving seemingly intractable problems; he is also very quick. The word was that the solution of this problem took him six months, and he was very proud of that. At the next seminar, as Kazakov was continuing his presentation, Gelfand asked him to solve the Harer–Zagier problem using his work on the matrix models. Gelfand had sensed that Kazakov’s methods could be useful for solving this kind of problem, and he was right. Kazakov was unaware of the Harer–Zagier paper, and this was the first time he heard this question. Standing at the blackboard, he thought about it for a couple of minutes and immediately wrote down the Lagrangian of a quantum field theory that would lead to the answer using his methods. Everyone in the audience was stunned.

Activists who expressed genuine and reasonable concern for the struggles of trans-identified people would simultaneously dismiss women’s desire for safety, privacy, dignity and fair competition. Unlike those activists, I feel compassion both for people who feel at odds with their sexed bodies, and for the people, mainly women and children, who are harmed when sexual dimorphism is denied. At first I was puzzled that well-educated young women were the most ardent supporters of this new policy of gender self-identification, even though it is very much against their interests. A man may be embarrassed if a female person uses a male changing room; a male in a communal female facility can inspire fear. I came to see it as the rising generation’s ‘luxury belief’ – a creed espoused by members of an elite to enhance their status in each other’s eyes, with the harms experienced by the less fortunate. If you have social and financial capital, you can buy your way out of problems – if a facility you use jeopardises your safety or privacy, you will simply switch. It is poorer and older women who are stuck with the consequences of self-ID in women’s prisons, shelters and refuges, hospital wards and care homes. And some women’s apparent support for self-ID is deceptive, expressed for fear of what open opposition would bring. The few male academics and journalists who write critically on this topic tell me that they get only a fraction of the hate directed at their female peers (and are spared the sexualised insults and rape threats). This dynamic is reinforced by ageism, which is inextricably intertwined with misogyny – including internalised misogyny. I was astonished by the young female reviewer who described my book’s tone as ‘harsh’ and ‘unfortunate’. I wondered if she knew that sexists often say they would have listened to women if only they had stated their demands more nicely and politely, and whether she realised that once she is no longer young and beautiful, the same sorts of things will be said about her, too.

Change Your Look With These Top Notch Fashion Tips In fashion, there aren't any set rules. There is no one right way to be fashionable. Read a lot of different sources and then take what you've learned, pick it apart and use the tips that are best for you. Continue reading to learn great advice that you can tailor to your own wants and needs. If you like a shirt or skirt think about getting it in more than one color. Because clothes come in so many varying cuts and styles, you're likely find it difficult to find clothes that fit well for your body type. When you do just get more than one so that you can feel great more often. If you have thick or very curly hair, using a gel product will help you to create the style you desire. Work the product into towel-dried hair and then style it as you want. You can allow it to dry naturally, or use a hair drier. This is especially helpful in humid weather. In today's business world, it is imperative that men be well dressed. Therefore, it is essential to shop for top drawer clothing when buying clothes for your next interview. To begin your search, look through today's business magazines to ensure your wardrobe matches the top executives. Look for whether men are wearing cuffed pants or hemmed pants, ties with designs or solid ties as well as what type of shoe is currently in style. Skimpy tops are comfortable to wear in hot weather, but be careful if you are a big busted gal. Your figure needs good support, and you will feel more secure if you wear a sports bra under a lightweight top that has skinny straps and no shape of its own. Don't overstock your beauty kit with makeup. Just choose a few colors that match the season. Consider your needs for day and evening applications. Makeup can go bad if it's opened, just like other products. Bacteria can build on it, too. Have yourself professionally fitted for a bra. An ill-fitting brassiere is not only unflattering, but it affects how your clothing fits. Once you know your true size, buy a few bras in different styles and cuts. A plunge or demi-cup bra, a strapless bra, and a convertible bra give you versatile options. The thing about fashion is that it's a very easy topic once you get to know a little bit about it. Use the ideas you like and ignore the rest. It's okay not to follow every trend. Breaking away from the trends is better if you desire to be unique.

For while asceticism is certainly an important strand in the frugal tradition, so, too, is the celebration of simple pleasures. Indeed, one argument that is made repeatedly in favor of simple living is that it helps one to appreciate more fully elementary and easily obtained pleasures such as the enjoyment of companionship and natural beauty. This is another example of something we have already noted: the advocates of simple living do not share a unified and consistent notion of what it involves. Different thinkers emphasize different aspects of the idea, and some of these conflict. Truth, unlike pleasure, has rarely been viewed as morally suspect. Its value is taken for granted by virtually all philosophers. Before Nietzsche, hardly anyone seriously considered as a general proposition the idea that truth may not necessarily be beneficial.26 There is a difference, though, between the sort of truth the older philosophers had in mind and the way truth is typically conceived of today. Socrates, the Epicureans, the Cynics, the Stoics, and most of the other sages assume that truth is readily available to anyone with a good mind who is willing to think hard. This is because their paradigm of truth—certainly the truth that matters most—is the sort of philosophical truth and enlightenment that can be attained through a conversation with like-minded friends in the agora or the garden. Searching for and finding such truth is entirely compatible with simple living. But today things are different. We still enjoy refined conversation about philosophy, science, religion, the arts, politics, human nature, and many other areas of theoretical interest. And these conversations do aim at truth, in a sense. As Jürgen Habermas argues, building on Paul Grice’s analysis of conversational conventions, regardless of how we actually behave and our actual motivations, our discussions usually proceed on the shared assumption that we are all committed to establishing the truth about the topic under discussion.27 But a different paradigm of truth now dominates: the paradigm of truth established by science. For the most part this is not something that ordinary people can pursue by themselves through reflection, conversation, or even backyard observation and experiment. Does dark matter exist? Does eating blueberries decrease one’s chances of developing cancer? Is global warming producing more hurricanes? Does early involvement with music and dance make one smarter or morally better? Are generous people happier than misers? People may discuss such questions around the table. But in most cases when we talk about such things, we are ultimately prepared to defer to the authority of the experts whose views and findings are continually reported in the media.

As teachers, our primary job is to provide context, to bring depth and meaning and vivacity to our lessons. It's to point out what is interesting, lovely, tragic, beautiful, heartbreaking, and otherwise noteworthy about our topic and then to fill in the backstory, the history, and the details that make it worth learning.

Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— 4rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God.

Your grandmother always used to say that we’re all on the same dancefloor, but we all dance to different songs and some of us dance to shorter songs than others.” Some of us don’t even stay for the duration of the song, Rowan thought bitterly. He did remember his granny saying that, that the world was a big dancefloor. “Well, your song is a beautiful composition. Any woman with a bit of common sense will see that.” His grandfather squeezed Rowan’s arm again, took a sip of his whisky and moved to the safer topic of the following week’s football games. An interest in football was a trait Rowan had missed from both sides of his family.

Theme It's a sunny weekday in early May and after a ham sandwich and a cold bottle of beer on the brick terrace, I am consumed by the wish to add something to one of the ancient themes– youth dancing with his eyes closed, for example, in the shadows of corruption and death, or the rise and fall of illustrious men strapped to the turning wheel of mischance and disaster. There is a slight breeze, just enough to bend the yellow tulips on their stems, but that hardly helps me echo the longing for immortality despite the roaring juggernaut of time, or the painful motif of Nature's cyclial return versus man's blind rush to the grave. I could loosen my shirt and lie down in the soft grass, sweet now after its first cutting, but that would not produce a record of the pursuit of the moth of eternal beauty or the despondency that attends the eventual dribble of the once gurgling fountain of creativity. So, as far as great topics go, that seems to leave only the fall from exuberant maturity into sudden, headlong decline– a subject that fills me with silence and leaves me with no choice but to spend the rest of the day sniffing the jasmine vine and surrendering to the ivory goverance of the piano by picking out with my index finger the melody notes of "Easy to Love," a song in which Cole Porter expresses, with put-on nonchalance, the hopelessness of a love brimming with desire and a hunger for affection, but met only and always with frosty disregard.

Switching the grip on his racquet to the other hand, Ridley’s free arm slid across the back of her chair with skillful grace. His head dipped ever so slightly, allowing him to gaze up at her from under his lashes. “There is no topic in the world more tragically poetic,” the smooth words poured from his lips like warm molasses, “than the death of a beautiful woman.

Southern Humor Hit List Here are just a few topics to get you started: • Yankees. We know ’em when we see ’em, and so do you. • White trash. It’s the way you act, not your socioeconomic standing. • Rednecks. No shirt, no shoes, no service, but plenty of bawdy humor. • Sports teams. It doesn’t matter if you haven’t played in a decade, we’re still mad about that game from 1962. Note this is the only category of Southern humor truly born of hate. • Fans of sports teams. They bring it on themselves with their shakin’, screamin’, game-goin’ ways. • Cheerleaders. Nothin’ but beauty queen wanna-bes. • Garden club ladies. So prim, but so dirty! • Marriage. You better laugh, or the stress will have you pushing up daisies with the garden club sooner than you think. • Country club ladies. Life is nothing but tennis, bridge, dining, and whining. • Politicians. Anyone fool enough to run for office deserves what they get.

Being selfish means taking into account yourself first, or asking others to live the way you think it's better? An interesting topic of debate; don't lose sight of that in theory we always get better than in practice! " perhaps you have been accused of being selfish? So what? Should you feel guilty by listening to your inner space? Certainly not! By the way, what makes the other one to blame you? This has no connection with the context. It's only your deep freedom to be embarrassed. It's your legitimate right to live your life as you hear it. What is selfish is to expect others to live their lives according to your wishes. Never feel obliged to spend your time with anyone or accept an application that does not resonate at the deepest of your inner. This is the most beautiful service you give to the other andto yourself.

When we reclaim the biblical story of God’s purpose to bless, reconcile, and heal the nations through his international, multiethnic kingdom, the subtopic of judgment against those forces that stand opposed to this kingdom begins to come into clearer focus. When we reclaim the biblical story of God’s identification with the weak against the oppression of the strong, the subtopic of holy war begins, again, to make more sense. So we will spend time reclaiming the biblical story from its distortions, reframing these topics back within that story, and demonstrating the difference this makes. The beauty of this method is that dealing with these topics can give us fresh insights on not only these questions, but our faith as a whole. It can provoke paradigm shifts that help us look afresh from new angles at the bigger picture where our vision has been distorted. Pulling out the skeletons can be more than just an exercise in cleaning closets; it can give us a fresh appreciation for the house as a whole.

topic: Symmetry and the Beautiful Universe [Amherst, NY: Prometheus

Narrative: telling stories about the topic and the people involved with it (e.g., the story of Charles Darwin for evolution or of Anne Frank for the Holocaust) 2.  Quantitative: using examples connected to the topic (e.g., the puzzle of different numbers and varieties of finches spread across a dozen islands in the Galapagos) 3.  Logic: identifying the key elements or units and exploring their logical connections (e.g., how Malthus’s argument about human survival in the face of insufficient resources can be applied to competition among biological species) 4.  Existential: addressing big questions, such as the nature of truth or beauty, life and death 5.  Aesthetic: examining instances in terms of their artistic properties or capturing the examples themselves in works of art (e.g., observing the diverse shapes of the beaks of finches; analyzing the expressive elements in the trio) 6.  Hands-on: working directly with tangible examples (e.g., performing the Figaro trio, breeding fruit flies to observe how traits change over the generations) 7.  Cooperative or social: engaging in projects with others where each makes a distinctive contribution to successful execution

Adaptogens: Herbs for Strength, Stamina, and Stress Relief by David Winston and Steven Maimes An in-depth discussion of adaptogens with detailed monographs for many adaptogenic, nervine, and nootropic herbs. Adaptogens in Medical Herbalism: Elite Herbs and Natural Compounds for Mastering Stress, Aging, and Chronic Disease by Donald R. Yance A scientifically based herbal and nutritional program to master stress, improve energy, prevent degenerative disease, and age gracefully. Alchemy of Herbs: Transform Everyday Ingredients into Foods and Remedies That Heal by Rosalee de la Forêt This book offers an introduction to herbal energetics for the beginner, plus a host of delicious and simple recipes for incorporating medicinal plants into meals. Rosalee shares short chapters on a range of herbs, highlighting scientific research on each plant. The Business of Botanicals: Exploring the Healing Promise of Plant Medicines in a Global Industry by Ann Armbrecht Forbes In a world awash with herbal books, this is a much-needed reference, central to the future of plant medicine itself. Ann weaves a complex tapestry through the story threads of the herbal industry: growers, gatherers, importers, herbalists, and change-making business owners and non-profits. As interest in botanical medicine surges and the world’s population grows, medicinal plant sustainability is paramount. A must-read for any herbalist. The Complete Herbal Tutor: The Ideal Companion for Study and Practice by Anne McIntyre Provides extensive herbal profiles and materia medica; offers remedy suggestions by condition and organ system. This is a great reference guide for the beginner to intermediate student. Foundational Herbcraft by jim mcdonald jim mcdonald has a gift for explaining energetics in a down-to-earth and engaging way, and this 200-page PDF is a compilation of his writings on the topic. jim’s categorization of herbal actions into several groups (foundational actions, primary actions, and secondary actions) adds clarity and depth to the discussion. Access the printable PDF and learn more about jim’s work here. The Gift of Healing Herbs: Plant Medicines and Home Remedies for a Vibrantly Healthy Life by Robin Rose Bennett A beautiful tour of some of our most healing herbs, written in lovely prose. Full of anecdotes, recipes, and simple rituals for connecting with plants. Herbal Healing for Women: Simple Home Remedies for All Ages by Rosemary Gladstar Thorough and engaging materia medica. This was the only book Juliet brought with her on a three-month trip to Central America and she never tired of its pages. Information is very accessible with a lot of recipes and formulas. Herbal Recipes for Vibrant Health: 175 Teas, Tonics, Oils, Salves, Tinctures, and Other Natural Remedies for the Entire Family by Rosemary Gladstar Great beginner reference and recipe treasury written by the herbal fairy godmother herself. The Modern Herbal by Maude Grieve This classic text was first published in 1931 and contains medicinal, culinary, cosmetic, and economic properties, plus cultivation and folklore of herbs. Available for free online.

The first, indirect method of breaking the ice is to ask people for objective information or a subjective opinion. These can be very legitimate and important questions that would necessitate speaking to a stranger. It doesn’t necessarily matter that the person you are asking knows the answer; it’s just a way to begin a dialogue. For that matter, it doesn’t even matter that you don’t know the answer. Excuse me, do you know what time the speeches begin? Do you know where the closest Starbucks is? What did you think of the CEO’s speech? Do you like the food here? The first two examples are inquiring about objective information, while the latter two are asking for a subjective opinion. The second, indirect method of breaking the ice is to comment on something in the environment, context, or specific situation. It can be as simple as an observation. Imagine you are thinking out loud and prompting people to answer. Did you see that piece of art on the wall? What a crazy concept. The lighting in here is beautiful. I think it’s worth more than my house. This is an amazing DJ. All the rock ballads of the ’80s. Notice how these are all statements and not direct questions. You are inviting someone to comment on your statement instead of asking them to engage. If they don’t choose to engage, no harm no foul. You are not putting any pressure on them to respond, and you don’t necessarily need to expect an answer. The third and final indirect method of breaking the ice is to comment on a commonality you both share. For instance, why are you both at your friend Jack’s apartment? What business brings you both to this networking conference in Tallahassee? What stroke of misfortune brought you to the DMV this morning? So who do you know here? So how do you know Jack? Has Jack told you about the time he went skiing with his dog? The idea with these commonalities is that they are instant topics of conversation because there will be a clear answer behind them.

We need more than “pink fluff” theology of out-of-context Bible verses, compliments to our personalities that never challenge us to grow, and topical messages about womanhood and identity. We are tired of the Bible being watered down and made palatable. We need and want truth, because only truth will set us free.

I think nearly all people on this planet - both creators of knowledge and followers — are just and only rationalists. What is a rationalist? It's fundamentally an insane person that knows well how to explain himself out of his insanity. These are the people who can explain everything but know nothing. And the more I know, the more this issue becomes extremely obvious to me. A rationalist is in essence a psychotic, and the world is filled with them because this is a prison planet for crazy souls. The ancient ones used the words illusion and illusion-attachment, which sound very poetic and beautiful but literally mean insane. Now the question is, how can the rationalists (the insane of this planet) see their way out when all they can do is rationalize? That's the big question, that leads many in my direction. In all these many thousands of years, people have done nothing more than think and rethink, trying to find a way out of the brain through the brain. Everyone is still doing it, although science has definitely pointed in many valuable directions. Yet ironically most scientists are atheists. But that's the fundamental purpose of all this: the liberation of the soul. For most people it is still a very complex topic, or not even real. Most people don't really want to be free, they just want more money, more popularity and more "stuff". They don't value freedom. It's not easy to explain it either. I have tried many times. In fact, the opposite typically happens, as I have no idea of what people seek in me with their questions apart from confusion. If you ask the wrong questions, you will always depart further from the answers you need the most.

the death, then, of a beautiful woman is, unquestionably, the most poetical topic in the world—and equally is it beyond doubt that the lips best suited for such topic are those of a bereaved lover.

207, 2nd Floor, 3rd Main Rd, Chamrajpet, Bengaluru, Karnataka 560018 Call – +91 7022122121 VeeralokaBooks provides a diverse selection of books that capture the essence of this vibrant language and culture, serving as a beacon for those wishing to delve into the rich tapestry of Kannada literature. We discuss the significance of Kannada literature, VeeralokaBooks' diverse selection of genres and titles, the advantages of using this platform for your literary needs, and the simple ordering process in this article. Through VeeralokaBooks, come along with us on a journey to learn more about the richness and beauty of Kannada literature. Prologue to VeeralokaBooks VeeralokaBooks is your go-to objective for everything Kannada writing. VeeralokaBooks is a treasure trove for book lovers looking for authentic and diverse reading material. The company has a sincere desire to promote the richness of Kannada culture and language. Background of VeeralokaBooks VeeralokaBooks was established as a modest effort to connect Kannada readers with high-quality literature by a group of avid readers. VeeralokaBooks curates a hand-picked selection of Kannada books to satisfy every reader's preferences, ranging from traditional classics to contemporary bestsellers. VeeralokaBooks' mission and vision are to celebrate and protect the essence of Kannada literature. VeeralokaBooks strives to be a platform that honors the legacy of the Kannada language through its carefully curated collection, with the goal of inspiring a love of reading among Kannada-speaking communities worldwide. The Importance of Kannada Literature Because it reflects the customs, values, and philosophy of Karnataka, Kannada literature occupies a unique position in the cultural fabric of India. It is more important than just words on paper because it represents a legacy that has shaped generations of readers and writers. Cultural Importance Kannada literature not only enlightens, educates, and preserves Karnataka's rich cultural heritage, but it also entertains. Kannada literature reflects the society through its stories, poems, and plays, capturing the essence of Karnataka's traditions, beliefs, and goals. Linguistic Heritage The centuries-old Kannada language and literature represent the region's linguistic diversity and resilience. The fact that Kannada is one of the oldest Dravidian languages exemplifies the enduring spirit of its speakers and the value of storytelling in the preservation of heritage. A Wide Selection of Available Kannada Books VeeralokaBooks takes great pride in offering a wide selection of Kannada books that will please readers of all tastes. VeeralokaBooks has something for everyone, whether you like traditional tales or contemporary narratives, fiction or non-fiction. Selection of Fiction and Non-Fiction From gripping novels and insightful biographies to scholarly works and essays that provoke thought, VeeralokaBooks' collection spans genres so that readers can explore a wide range of Kannada literature topics and styles. Kannada books purchase VeeralokaBooks offers a mix of traditional and modern titles that encapsulate the evolution of the Kannada literary landscape, whether you're looking for the timeless charm of classical Kannada literature or the fresh perspectives of contemporary writers. Benefits of Kannada books purchase from VeeralokaBooks When you buy Kannada books from VeeralokaBooks, you not only get access to a high-quality selection of literature but also help preserve and promote the language and culture of Kannada. Quality Assurance VeeralokaBooks guarantees readers an enriching and satisfying reading experience with each purchase by ensuring that every book in its collection meets high quality standards, from content to printing. Supporting Local Authors and Publishers By purchasing Kannada books from VeeralokaBooks

The beauty of homeschooling is that it gives our children something no other school can offer. It gives them time. Time to explore, play, experiment, think their own thoughts, and pursue their own passions. It gives them more time to go more deeply into subjects, to study topics for longer times, and to be bored by inactivity, which leads to creative ideas.

About a half hour later, there was a knock on my door and I stiffened, my heart hammering. Who could want to see me?” “Come in!” Narian slipped through the door, closing it quietly behind him, and I laughed at myself. I was not used to him entering my room in a conventional fashion. “I never knew your home--all of Cokyri--was so beautiful,” I confessed when he was sitting beside me. “We’re not told about these things when we learn about history.” “It is beautiful,” he agreed, almost wistfully, and I wondered what he was thinking. “You really grew up here, in this temple?” He was nodding, absentmindedly rubbing his wrist, and I simply watched him for a moment. “And you love it,” I surmised. “I suppose I do. It feels like home. But I don’t miss it when I’m with you.” He kissed me, then leaned back against the pillows, pulling me along with him. “Narian,” I murmured, lifting my head to look at him. He was so handsome, so perfect with his halo of golden hair and his intense blue eyes that I ached for him to kiss me and touch me. But there were things I wanted to ask him. “What was causing the friction between you and the High Priestess?” An ironic smile lit his features. “Call it a familial disagreement. She doesn’t understand my change of heart--that I don’t care anymore if she sees us together. Ever since the Overlord’s death, she’s been trying to win me back, you might say. She knows I’m not happy with her. But she doesn’t realize that she’s already lost me--this place may feel like home to me forever, but it will never again be home. This part of my life is over. My loyalty has turned.” “You’ve never said that before,” I pointed out, feeling like there was something important he was not telling me. “That your loyalty is to Hytanica.” “I only recently came to realize it myself. But that is where my loyalty lies.” He was resolute, decided--and he was making me uneasy. What had the High Priestess said at dinner? The Grand Provost wouldn’t leave her province in unrest. I hadn’t had I? “Narian--” I started, sitting up, but he interrupted me. “Your loyalty has always been to Hytanica, and I don’t want there to be anything standing between us. So I’ve made up my mind, Alera. It’s a good thing.” I nodded, trying to shrug off my disquiet, for he was, of course, right. I stood up and tugged on his arm, trying to get him to move. He laughed. “I told you I was tired, remember?” “Yes, but as long as we’re here, I’d like you to show me something.” “What might that be?” He came to his feet, and I dragged him toward the door. “I want to see where Miranna was confined.” I clutched nervously at my blouse, unsure how he would react, for I had not been able to think of a tactful way to raise the topic. He stopped, forcing me to face him. “Alera, do you really want to see that?” “You told me she was well cared for here,” I bristled, my tone slightly accusatory. “If that’s true, then you have nothing to hide from me.” Narian released me. “I didn’t lie to you. The High Priestess made certain Miranna was well accommodated. But she was still a prisoner. I just want to be sure that you are ready to see this.” “I’m ready.

Servants entered with soup and bread, no doubt delicious, but neither Grayden nor I had much of an appetite. We didn’t speak, either. This, ironically, Steldor found interesting. His eyes flicked to me several times during the meal, and he made no effort to hide his mirth. Finally, my suitor managed to ask, “How have you been?” “Well.” The awful silence recommenced, and I started counting the seconds, hoping Steldor would interrupt and take me home. He didn’t; he was enjoying our plight. “How h-have you been?” I stuttered. “Oh, I’ve been well, as well.” I laughed. “’Well, as well.’ How very…articulate.” I paled, for he could consider my comment an insult. I needed to win him over in a hurry if I were to salvage our time together. Grayden chuckled, rescuing me from embarrassment. “I thought I heard your uncle say that you have been ill. Is that true?” And here I thought the situation could not get any more awkward. “My uncle is an honest man,” I said, trying to dodge the topic. “Of course! I certainly didn’t mean to imply otherwise.” “And I didn’t mean to imply that you meant to imply…anything.” We stared at each other, and I could see that Grayden was on the verge of laughing. I probably would have laughed myself, but the spatter of freckles across his nose forced me to look down at my napkin. My eyes welled at the powerful recollections sweeping through me, and at the images of handsome, strong, charismatic Saadi that rose unbidden in my mind. “Are you all right?” Grayden asked. I raised my gaze to his and forced my tone to brighten. “Yes, I’m sorry, just a speck of dust in my eye.” “I understand. Perhaps some fresh air would help.” He was unexpectedly astute, but at least was not asking any more questions. He glanced at Steldor, who motioned us from the room with but one piece of advice for me. “You’ll have to scream more loudly from out there.” Grayden escorted me into the corridor and through a back door that I anticipated would open upon a garden. But what I saw instead was my version of Eden--a row of paddocks beside a large stable, all filled with beautiful horses. “I’m afraid it’s not exactly fresh air,” Grayden jested, walking to lean against the nearest fence, leaving me to follow. “It’s fresh enough.” I gaped at the well-bred animals, not even aware of Grayden’s eyes on me. “Your uncle told me of your love for horses, Shaselle,” he said, startling me out of my trance.

They" are farmers and ranchers, though generally not those from the front row of the church, that select few who remain in conventional agriculture. These are the ones who were trimmed off long ago, or at least by the industry's prescription, should have been. As we sit and talk, the topics are sometimes technical, often political or economic, and always, ultimately, philosophical. And personal. If we start with a discussion of soil microbiology or a comparison of turkey breeds, inevitably we end up in family, history, ecology, faith, beauty, morality, and the fate of the world to come. For them, all those things are linked. As they see it, agriculture is not an industry on the periphery of modern civilization. It is a fundamental act that determines whether we as a society will live or die. What binds these people is not a particular farming method, but rather the conviction that as humans, the contributions they make are essential. Conventional agriculture doesn't need people for much more than to run the machines and carry the debt, but these people refuse that lifeless role. To the work, they bring their intellects and their consciences, their histories and their concerns for the future. In quiet ways, in quiet places, they have set about correcting the damage that has come from believing agriculture could actually be reduced to numbers alone.

For some politics has become a battle ground that allows them to vent their frustrations, while at the same time hide behind the anonymity of the social media. For others it has become a weapon to overwhelm their opponents by the weight of the number of comments sent to the originator of the blog or article. Fair or not, this method of cyber warfare works and could possibly change the course of history. A continuance of this cyber activity is still not totally understood by most bloggers, but certainly can be threatening and intimidating. Recently we have witnessed where foreign countries become involved in the attempt to rig elections by altering the mind set of those receiving overwhelming amounts of mostly altered news. This is certainly presently true in France. In Pakistan a student was murdered by his fellow students, simply because he had a difference of opinion. Art has become a victim of this form of attack, being accused of being a financial drain on the country’s economy whereas it, in all of its forms, is a stabilizer of civilization. Helping and feeding those less fortunate then ourselves also stabilizes a good society. On the opposite side of this topic a destabilizing activity is war, which cost us much more, however it does get us to alter our focus. It is the threat of nuclear annihilation that really gets our attention and may even eventually offer job opportunities to the survivors. I feel certain that the opposing sides of these issues are already marshaling their forces and stand fast to their beliefs. You would think that funding for the arts should be non-political, however I have found it to be a hot button issue, whereas going to war is accepted by an overwhelming majority of people, even before we attempt peaceful diplomatic negotiations. Building a wall separating us from Mexico is a great idea that is embraced by many who still believe that Mexico will eventually pay for it, but our “Affordable Health Care” must be thrown out! What will give our people more bang for the buck? An improved health care Bill or a Beautiful Wall? I’ve heard that Medicare and Social Security are things we can no longer afford, but it’s the same people who still believe that we can afford a nuclear war. These are issues that we can and should address, however I’ll just get back to my books and deal with the pro or anti Castro activists, or neo-Nazis, or whoever else wants to make a political statement. My next book “Seawater One….” will have some sex in it…. Perhaps we can all agree that, that’s a good thing or perhaps not.

Most people think that money and love aren’t related topics. But allow me explain this to you in a realistic way. When someone criticizes you but doesn’t see your value, this person is trying to bargain your happiness. When someone doesn’t invest in a relationship, but instead complains about her needs and wants, this person is overpricing herself. When a woman invests more in her outer beautify than inner beauty, she is focusing on her brand, and not quality. When the cost of a relationship exceeds the quality of what you get, you are being cheated. And there’s no such thing as cost for quality, because very often the nicest people you find are also the easiest to hang out with, and the kindest. They make you feel like your life is easy despite any challenges along the way, and that you haven’t lost anything but instead gained a lot. When someone adds value to your life, well then, that person proves to be a great investment. And great investments are worth a lifetime. They require little to be maintained but give you plenty in return. You should never let go a good opportunity, in love and wealth. And if you’re smart enough to understand this, you can be in a fantastic relationship and wealthy at the same time. If you can’t, you probably undervalued yourself.

From the Bridge” by Captain Hank Bracker Behind “The Exciting Story of Cuba” It was on a rainy evening in January of 2013, after Captain Hank and his wife Ursula returned by ship from a cruise in the Mediterranean, that Captain Hank was pondering on how to market his book, Seawater One. Some years prior he had published the book “Suppressed I Rise.” But lacking a good marketing plan the book floundered. Locally it was well received and the newspapers gave it great reviews, but Ursula was battling allergies and, unfortunately, the timing was off, as was the economy. Captain Hank has the ability to see sunshine when it’s raining and he’s not one easily deterred. Perhaps the timing was off for a novel or a textbook, like the Scramble Book he wrote years before computers made the scene. The history of West Africa was an option, however such a book would have limited public interest and besides, he had written a section regarding this topic for the second Seawater book. No, what he was embarking on would have to be steeped in history and be intertwined with true-life adventures that people could identify with. Out of the blue, his friend Jorge suggested that he write about Cuba. “You were there prior to the Revolution when Fidel Castro was in jail,” he ventured. Laughing, Captain Hank told a story of Mardi Gras in Havana. “Half of the Miami Police Department was there and the Coca-Cola cost more than the rum. Havana was one hell of a place!” Hank said. “I’ll tell you what I could do. I could write a pamphlet about the history of the island. It doesn’t have to be very long… 25 to 30 pages would do it.” His idea was to test the waters for public interest and then later add it to his book Seawater One. Writing is a passion surpassed only by his love for telling stories. It is true that Captain Hank had visited Cuba prior to the Revolution, but back then he was interested more in the beauty of the Latino girls than the history or politics of the country. “You don’t have to be Greek to appreciate Greek history,” Hank once said. “History is not owned solely by historians. It is a part of everyone’s heritage.” And so it was that he started to write about Cuba. When asked about why he wasn’t footnoting his work, he replied that the pamphlet, which grew into a book over 600 pages long, was a book for the people. “I’m not writing this to be a history book or an academic paper. I’m writing this book, so that by knowing Cuba’s past, people would understand it’s present.” He added that unless you lived it, you got it from somewhere else anyway, and footnoting just identifies where it came from. Aside from having been a ship’s captain and harbor pilot, Captain Hank was a high school math and science teacher and was once awarded the status of “Teacher of the Month” by the Connecticut State Board of Education. He has done extensive graduate work, was a union leader and the attendance officer at a vocational technical school. He was also an officer in the Naval Reserve and an officer in the U.S. Army for a total of over 40 years. He once said that “Life is to be lived,” and he certainly has. Active with Military Intelligence he returned to Europe, and when I asked what he did there, he jokingly said that if he had told me he would have to kill me. The Exciting Story of Cuba has the exhilaration of a novel. It is packed full of interesting details and, with the normalizing of the United States and Cuba, it belongs on everyone’s bookshelf, or at least in the bathroom if that’s where you do your reading. Captain Hank is not someone you can hold down and after having read a Proof Copy I know that it will be universally received as the book to go to, if you want to know anything about Cuba! Excerpts from a conversation with Chief Warrant Officer Peter Rommel, USA Retired, Military Intelligence Corps, Winter of 2014.

Larry King Larry King is one of the premier figures in American broadcasting, and his show, Larry King Live, on CNN, is one of the longest-running television programs currently on the air. The summer of 2007 will mark his fiftieth anniversary in broadcasting. I first met Princess Diana at a party in Los Angeles. As at so many parties in LA, there were famous people from all walks of life--actors, broadcasters, executives, authors, politicians, journalists. But there was only one princess, and she stood out from the crowd, talking and smiling and taking the time to give each person some personal attention. I kept her in the corner of my eye, waiting for an opportunity to talk to her. But she was spending so much time with every guest! Eventually, I made my way over to where she stood, and waited for a chance to finally meet this illustrious lady. Her pictures did not do her justice. I had seen her many times on TV and in the papers, of course, but seeing her in person was a whole new experience. She was absolutely beautiful. Her face was radiant, animated and full of life. She had honesty in her eyes, which made her approachable, and she had this uncanny ability to make everyone around her comfortable. I have interviewed thousands of people in my career, and this is a quality that I’ve always known is essential for a broadcaster. But for Diana, it seemed to come completely naturally. Within the first five seconds of meeting her, I felt like we had been friends for years. It was a big party and she was the star. Everybody wanted to talk to her. Not a big surprise--after all, she had interesting things to say about so many different topics. I always respected her work with land mines and AIDS, I knew her importance to the fashion world, and her role as a princess in the Royal Family made her one of the hottest topics of the tabloids. Yet she chatted about her sons and her friends with everybody--Diana was an extraordinary woman with an unassuming air, and it was an absolute pleasure to be in her presence. When we were introduced, her eyes lit up and she grabbed my hand. She said, “Oh, you’re Larry from the telly!” We laughed and spoke for a little while about our families, and I was amazed at how well she remembered all of the little details I mentioned. After all of the people she had met that night, she was bright-eyed and curious about everything. My only regret from the first time we met was that we didn’t have a few more hours to talk! I blushed when she mentioned a few interviews I had done earlier in the year. I didn’t know she had seen me on CNN. It was a warm, friendly greeting that I will never forget.

The Venusian artist must always be leading the interaction. He has no choice. Women seldom take responsibility for what is happening. For example, it is necessary to keep things interesting during the opening phase of the game. If you don't work to steer the conversation onto interesting topics, the woman may accidentally raise her own boring topics—and then she'll feel bored and blame it on you.

1. Being curious means asking questions about why things work the way they do, and embracing unfamiliar situations or topics with a sense of wonder. 2. Being observant means training yourself to see the details that most others often miss. 3. Being fickle means capturing ideas without feeling the need to fully understand or analyze them in that moment. 4. Being thoughtful means taking the time to reflect on a point of view and share it in a considered way. 5. Being elegant means developing your ability to describe a concept in a beautiful and simple way for easy understanding.

From The Bridge” by Captain Hank Bracker Mundane Happenings Life is just packed with “Mundane Happenings!” It’s the mundane happenings that usually take the most time and they always seem to interfere, just about when you want to do something really important. Let’s start with mundane things that are routine, like doing the dishes and taking out the garbage. The list for a single person might be a little less involved or complicated but it would be every bit as important as that of a married couple or people with lots of children or even pets. Oh yes, for some the list of mundane responsibilities would include washing clothes and taking the children to their activities. You know what I mean… school, sports, hobbies, their intellectual endeavors and the like. For most of us beds have to be made, the house has to be kept clean, grass has to be cut and the flowers have to be pruned. Then there are the seasonal things, such as going trick or treating, buying the children everything they need before school starts or before going to summer camp. Let’s not forget Christmas shopping as well as birthdays and anniversaries. This list is just an outline of mundane happenings! I’m certain that you can fill in any of these broad topics with a detailed account of just how time consuming these little things can be. Of course we could continue to fill in our calendar with how our jobs consume our precious time. For some of us our jobs are plural, meaning we have more than one job or sometimes even more than that. I guess you get the point… it’s the mundane happenings that eat up our precious time ferociously. Blink once and the week is gone, blink twice and it’s the month and then the year and all you have to show for it, is a long list of the mundane things you have accomplished. Would you believe me, if I said that it doesn’t have to be this way? Really, it doesn’t have to, and here is what you can do about it. First ask yourself if you deserve to recapture any of the time you are so freely using for mundane things. Of course the answer should be a resounding yes! The next question you might want to ask yourself is what would you do with the time you are carving out for yourself? This is where we could part company, however, whatever it is it should be something personal and something that is fulfilling to you! For me, it became a passion to write about things that are important to me! I came to realize that there were stories that needed to be told! You may not agree, however I love sharing my time with others. I’m interested in hearing their stories, which I sometimes even incorporate into my writings. I also love to tell my stories because I led an exciting life and love to share my adventures with my friends and family, as well as you and future generations. I do this by establishing, specifically set, quiet time, and have a cave, where I can work; and to me work is fun! This is how and where I wrote The Exciting Story of Cuba, Suppressed I Rise, now soon to be published as a “Revised Edition” and Seawater One…. Going to Sea! Yes, it takes discipline but to me it’s worth the time and effort! I love doing this and I love meeting new friends in the process. Of course I still have mundane things to do…. I believe it was the astronaut Allen Shepard, who upon returning to Earth from the Moon, was taking out the garbage and looking up saw a beautifully clear full Moon and thought to himself, “Damn, I was up there!” It’s the accomplishment that makes the difference. The mundane will always be with us, however you can make a difference with the precious moments you set aside for yourself. I feel proud about the awards I have received and most of all I’m happy to have recorded history as I witnessed it. My life is, gratefully, not mundane, and yours doesn’t have to be either.” Captain Hank Bracker, author of the award winning book “The Exciting Story of Cuba.

I believe practically every little girl has at least four dreams, which are the topics of the next four chapters: (1) to be a bride, (2) to be beautiful, (3) to be fruitful (which we usually define as having children), and (4) to live happily ever after.

Sure, the God question has come up on occasion. Not a problem for Debbie. She has had no difficulty answering her sons’ questions about God. “I always start by just saying that I think life is really wonderful, really beautiful, and that we are so lucky to be here, so lucky to be alive, so lucky that we can appreciate the beauty of the world. But I tell them that I don’t feel the need to put God in there somewhere in order to appreciate all those things. So we tell them that. And then we say that some people do believe in God, but we don’t.” And what about when the kids ask about what happens when we die? Again, Debbie handles this topic with relative ease. “I have just told them that it is a time of peace. You’re not alive anymore. You’re part of the world. You just go back to being part of the world, and your body becomes a part of everything. I always try to be positive, to put it in positive terms—that you will become part of the world and return to the earth.” What I admire most about the way Debbie handles such questions is her ability to be clear and honest about her lack of supernatural beliefs while at the same time not putting down religion, not condemning it or mocking it. It is important that her kids know where Debbie stands on these topics, while at the same time healthy and good that she doesn’t sour them on the bulk of humanity—those billions of people who do believe in God or life after death. Debbie’s answers exude confidence rather than defensiveness, ease rather than stress, and openness rather than closed-mindedness. This may simply be the result of her own personality. But it may also be a result of the sociological fact that her daily life is devoid of religious bullying, zealous proselytizing, or fervent faith,

Thank you for your call yesterday,” she said shyly. “And for the beautiful posy.” “Hardly enough to convey my gratitude,” he said. She had not, of course, supposed the flowers were meant as anything more than an expression of thanks. “We’ll inquire about the Bromyard woman at the Antlers,” she said, grasping at a practical topic. “I have high hopes of her.” “The dahlias reminded me of your hair,” he said pensively. “That deep copper color. Only a little darker.” “Oh,” Callie said. She lifted her skirt and stepped over a tuft of grass. “I do hope she knows how to cook. Truly cook, you know. Something that your mother would like.” “And the roses—pretty and pale, with a flush of pink. Very like your cheeks when you blush.” “A blancmange, perhaps,” Callie said brightly. “Or a custard.” “Your cheeks are nothing like a blancmange, I assure you, my lady. And certainly not a custard.” “A blancmange would be the true test of her skill,” Callie said with difficulty. “I think we should ask her to make a blancmange.” “They’re the classic strawberries and cream. Very English.” “Any sort of fruit trifle would make a good test, I agree,” she said hastily. “But strawberries are out of season.” “Indeed, but they aren’t,” he said.

The whole beauty of constructive mathematics lies in the fact that it is just mathematics, free of any self-conscious recognition that we are writing programs when proving theorems constructively. We never have to reason about machine indices or any such nonsense, we just do mathematics under the discipline of not assuming that every proposition is decidable. One benefit is that the same mathematics admits interpretation not only in terms of computability, but also in terms of continuity in topological spaces, establishing a deep connection between two seemingly disparate topics.

Magnolia. Her hair is down, and she’s wearing a little sundress. She’s so beautiful, she takes my breath away. But her cheeks look hollow, like she’s lost weight recently. Is she having money trouble again? Is she not getting the groceries she needs? Why the hell haven’t I grilled Sienna more? She’s been strangely silent on the topic of her bestie. She and Sienna hug, but the two of them look somber for some reason. Next week, Ben and Sienna will be moving to Houston. The girls are probably sad to be separated. I feel like a thirsty man dying in the desert, steps away from a drink of water. But Ben and Sienna’s party doesn’t seem like the appropriate place to break the ice with Maggie. For all I know, she’ll toss her drink in my face. After a bit, I see her head toward the bathrooms. This is my chance. I follow her and wait in the hall. She’s in there for a while. Then I hear it. The puking. Is that Maggie? I pace outside the bathrooms, wondering if I should go in there, when I spot Ben’s aunt Teresa. “Tía,” I say, because we all call her Tía. “Can you check on Maggie for me? She’s in there, and it sounds like she’s getting sick.” Teresa and Maggie have spent a lot of time together at Ben’s taking care of his daughter, so she isn’t a stranger. After a moment, Teresa sticks her head back out. “Come help me.” I follow her in and find Maggie sprawled on the floor next to the toilet, dry-heaving. “Jesus, Maggie. What’s wrong?” I scoop her hair back and get a good look at her face. She’s pale. Really pale. And covered in sweat. This close, I can see dark circles under her eyes. “I’m fine,” she says, but when she wipes her mouth, her hands tremble hard. She starts retching again. “Did you get food poisoning or something?” Her eyes fill with tears. “I don’t know. I’ve had this bug I can’t seem to kick.” Teresa scoots in behind me and hands me a wad of damp paper towels. “Wipe her face.

The problem is, you overthink someone who has nothing but good intentions when it comes to you. That beautiful brain of yours can’t seem to accept that I’ll do anything to please you. I’ll do anything to ease ya’ mind. However, I want it to be completely at ease. Any issue we settle needs to stay settled. If I tell you I’m faithful to you, we don’t need to revisit the topic again. I won’t change my mind. No one can make me even think of walking away from you or causing you the type of hurt that comes with being unfaithful.

The problem is, you overthink someone who has nothing but good intentions when it comes to you. That beautiful brain of yours can’t seem to accept that I’ll do anything to please you. I’ll do anything to ease ya’ mind. However, I want it to be completely at ease. Any issue we settle needs to stay settled. If I tell you I’m faithful to you, we don’t need to revisit the topic again. I won’t change my mind. No one can make me even think of walking away from you or causing you the type of hurt that comes with being unfaithful.” I almost

Gdmng everyone! Welcome to another dose of “Level Up Your Life”! Today’s topic might sting a bit, but hear me out – we’re talking about responsibility… Or rather, the lack thereof. You know, that cozy little place called “I don’t care” land. It’s comfy, familiar, maybe even fun… for a while. But let’s be honest, it’s a dead end. Nevertheless, maybe you like that? Maybe being irresponsible, unreliable & thoughtless is your thing. If that’s the case, well…more power to you.. You can keep on – keep on, blaming the world for your problems. You think, life loves rewarding people who play the victim, right? Of course not! Sweetheart, life rewards those who take responsibility. Those who show up, who follow through, who build a life they can be proud of. Is it easy? Absolutely not. But guess what? It’s worth it. Don’t Wait for life to slap you in the face. Take responsibility for your actions, words & start building something beautiful & better.. Darling listen – the universe has a funny way of giving you exactly what you ask for. It gives us what we ask for. Just like it responded to your irresponsible thoughts & choices, trust me – it will respond tenfold to your responsible behavior. Remember, responsibility isn’t a burden, it’s your superpower. So ditch the excuses & step up! Your world is waiting to see that responsible YOU & guess what? You’re totally capable of it. Stay Responsible & Blessed!

I think you have produced something so special, Rotana – it is thoughtfully written, insightful in so many ways – all the topics/chapters tie in beautifully with one another. The photos, quotes from others, your experiences and the facts/information shared come together wonderfully – what a valuable book you have created! — Klara Loots

The real topic of the night,” Shannon said, “is how good Dante looks. I’ve never seen a man fill out a tuxedo so well.” “You have a boyfriend, Shan.” “So? We’re allowed to appreciate other people’s beauty.

Back in counseling when we got home, the topic was our trip. His narrative: We had gone to the beach with our kids, and I never played in the waves. My perspective: Never was hyperbole. Rarely is true. What I said: “I didn’t want to be near him. I was too sad.” What I didn’t say: I thought about dying all the time. Or, not dying, but disappearing. Poof. I didn’t want to die, not really, but I wanted relief. I wanted to stop feeling what I was feeling. I carried all of that with me to the coast, and I didn’t know what to do with it there. The sticking point: I wrote poems at the ocean and didn’t play in the waves. The marriage counselor said, “It isn’t about the waves.” What I said: “He knows I’ve never liked being in the ocean much. Even before we had kids, I mostly sat in my beach chair and read or wrote.” What I didn’t say: The thing about the ocean is I don’t feel safe in it, because I can’t see what’s in there with me. I know I’m not alone in the water, but I don’t know what’s there.

I’d given up trying to talk to Lucas about Noah. It only increased his frustration with me. We moved around the topic of him like skilled dancers performing a beautiful ballet.

Uncle Fixer is a reliable source to provide you with the latest blogs, updates and news about handyman services, technology, travel, and tourism. Whether it’s top trending news, the latest fashion updates, or finding tips related to health and beauty. We provide valid and diverse consumer center information on every topic instantly.

While marriage is a sunnah, and Islam propagates early marriages to protect us from immorality, society must be more kind and stop pressurising those who haven’t been successful despite trying. You’ve discussed topics including self exploration, and girls these days must be aware of it. Marriage will happen when it has to, but they need to introspect and pursue the talents they’ve been blessed with too. I like how you portrayed marriage as a beautiful part of the journey, and we need to stop treating it like a destination.

I gave Razer his chance. Has he used it?” Lucky decided to change topics and acknowledge the elephant in the room. “I’ve avoided her and her calls, but I’m not waiting forever for Razer to make up his mind.” “He waited for you. When the other men in the unit left your ass in that village, Razer waited. You kept him waiting for three days while you helped that sick family. Razer got you back to the unit safely when no one else gave a fuck. He put his life on the line for you.” “I don’t need you to remind me; I remember. What am I supposed to do, just pretend I don’t care about her?” “Let’s be real, Lucky; you don’t. She’s a beautiful woman, and you haven’t had any pussy for a couple of years. I told you to pretend to go on a sabbatical for a couple of days and visit the Ohio clubhouse.” “I won’t do that.” Shade shook his head. “Then, brother, I suggest you pull out the soap and grab a shower, because Beth isn’t going to be the one to help you with your blue balls. Razer will make his move.” Lucky took a seat behind his desk, picking up a pencil to hold in a tight grip. “What did you come here for, Shade?

There is one thing I enjoy about STEM: I love how words such as therefore, because, since, and thus can often be used to deeply comprehend a topic in math and science. These words all precede some form of logical deduction, and that is what makes STEM so beautiful: with math and science, you can always learn the logic behind everything. From quantum mechanics to biomedicine, science always finds a way to explain the universe.

Color theory is not a simple topic. I recommend you take the time to practice matching and mixing make-up or paints, and even sign up for art classes and further explore color on your own. The best way to truly understand color is to use it and experiment with it.

When topically applied to the skin as a facial mask, yogurt moisturizes, fights acne, prevents premature aging, relieves sunburn and reduces discoloration.

Edgar Allan Poe, in his essay "The Philosophy of Composition" stated that, "the death of a beautiful woman is, unquestionably, the most poetical topic in the world." And Nica was not just dead, she was murdered. Raped, too. Her story thus offered up the most potent narrative combination known to man.

Preaching should be God centered because God is God centered and wants us to be God centered in everything we do. All God does he does for his glory, and all we do—eating, drinking, and certainly preaching—we do for his glory (1 Cor. 10:31).1 Preachers may take up a variety of texts and topics, but they should take them up (and their hearers with them) all the way into the presence of God, so that listeners are instructed by the Word of God, convinced of the value of God, captivated by the holiness, grace, kingship, wisdom, and beauty of God. Preaching is all about and all for God.

That was just one of many weird things we have done. Even weirder to me than that, was the fact that we all talked about- like how it would be for one of us to die… if we would. Sex, drinking, and death were the main topics most nights. Yet that nightfall I do not remember how it came up in the conversations, other than Kenneth complaining that I got to sit in the front seat- aka ‘shotgun’ with Jenny after the party I guess I was where he thought he should be, and you know that wearing a seatbelt is for pussies. I do remember us talking about what a bucket let would be, yet to me, I thought mine was almost complete. The rap music was so loud, that we were yelling at one other just to overhear. Jenny kept going through her I-phone to change the song and text her other friends and boys, her phone was in her right hand in her lap. One reason I sat there is that- I was the one that was meant to pick the music so she could drive. I remember hearing the lyric- ‘To the window to the walls…’ the song was ‘Get Low!’ However, Jenny was so high, and Maddie was singing in the back to the words making her hands go in-between the front seats, and that was comical because she is as white as they come. I remember that is when we started shouting our theory on death and the afterlife, or if there is one. I thought there was… yet I was not sure. We were all gathering what those would be. Jenny was bitching about how it could be and going to be, in the ground, and like her beautiful body is going to be eaten away overtime in her sealed casket. That made my skin crawl. We were all like you’re going to die you’re not going to feel anything dumb ass. Then Maddie said my dying wish is to hook up with Lizzy, Sam, and others all at the same time and never stop. Hey, why not they were both very sexy hot girls. I could see that fantasy of doing it until death. I was a little pissed that I was not one of the girls in that scenario but it's her death wish not mine. Yet this is kind of surprising to me because Maddie was never that way at all. Like she has a boyfriend of two years. However, their love life was always on again and off again. The makeup hookups are all that kept them together… I think...? (#- Hashtag: Wcw- Women crush Wednesday)

Yes, there have been many points of view on this topic, but since I’m the one with the vagina in question, let me say: the other points of view are bullshit.

First, let me frame what I'm calling beautiful. It's not simply the equation's neat little string of symbols. Rather, it's the entire nimbus of meaning surrounding the formula, including its funneling of many concepts into a statement of stunning brevity, its arresting combination of apparent simplicity and hidden complexity, the way its derivation bridges disparate topics in mathematics, and the fact that it's rich with implications, some of which weren't apparent until many years after it was proved to be true. I think most mathematicians would agree that the equation's beauty concerns something like this nimbus.

You want to hear something super kinky?” “There’s no need to ask me that question. My answer to it will always be a resounding yes.” She giggles. “The fact that you keep that photo on your desk, and visit your mom regularly—and do yoga and play Scrabble with her, and make her happiness your top priority...” She physically swoons in my arms with a heavy, happy, sexy sigh. “Oh, God, Reed. All of that really turns me on.” The butterflies in my stomach turn into a hard-on—one that’s giving me instant amnesia about the annoyance I’ve been feeling about this topic. I slide my arms around Georgie and smile broadly at her. “That’s what turns you on? What kind of sick fuck are you, Georgina Ricci?

The question we now have to consider, is whether this state of mind has any rational ground, whether it tells us anything about the world in which we live, and whether its exercise is a part of human fulfilment. Such, at any rate, would be the philosophical approach to our topic.

In some ways, Meier was trying to extend the kindergarten experience through all grades. Teaching kindergarten “was such an extraordinary intellectual experience, and I thought, Why couldn’t we just keep doing that?” Only in kindergarten, she told me, “do we put up with kids asking questions that are off-topic.

How to Build a Mobile App with React Native With the continuous evolution of web applications, real-time apps, and hybrid apps, the companies want faster development and easy maintenance for their app. Due to high-end technologies, the React Native app development has earned its significance in bringing all of these together within the limited budget of the companies. Overview of React Native As the React Native is based on the React framework, it is good for React Native app development to follow the same. In addition to that, React Native has separate APIs for both the platforms, it allows development for both Android and iOS in the single app, and most importantly, it is free and open-source. Facebook’s React Native Developing apps that run on the different operating systems with one tool, especially mobile devices, would be a great advantage to the developers. Therefore, the React Native development by Facebook is one of the best ways to build apps that are scalable and flexible. The Android App Development with React Native With the number of active Android users, it has created more value to the companies in developing the apps for android mobile devices. Working with React Native In React Native, the developers have a lot of responsibilities. They do not need to write the code manually, as React Native automatically generates the code for the mobile app development. This is the reason why the developers need to focus more on the UX of the app. There are several UX aspects that are required for a development, such as the native code, the visual aesthetics, the technical and back-end aspects. All these aspects would be added together to design the user interface. This is why the React Native app development becomes quite important. The creation of the native code, design, and other technical aspects make React Native a valuable tool for developers and non-developers. Benefits of React Native React Native helps in building a complete native mobile app without any coding skills. The beautiful library creates responsive and interactive web apps from all the simple mobile web components and thus increases the creation of high-quality applications. React Native is a part of web development in its new form with its development of new concepts in application. It uses the native functionality of an operating system so that all of the advanced concepts of web development can be applied to mobile apps. This makes React Native a preferred platform for apps which are made specifically for Android and iOS. With React Native, the companies can develop a beautiful and efficient app in less time without having to spend too much time. Conclusion As stated in the above results of mobile app development, the UI remains the most important part of a mobile app. All developers are in love with different UI frameworks and libraries. As for this topic, given below are some of the great reasons to select React Native as a UI framework: It’s the only full-stack UI framework from Facebook. More than 20 frameworks have appeared, and React Native is the only one that was born out of Facebook. Features like rendering into the DOM, XHR, Native Embedding, data persistence, offline support and more. Although React Native is more than capable of tackling many challenges, it still falls short of some modern technologies like HOCs and Server-side Rendering (SSR).

In migration, above all topics, the levels of otherness, of hybridization and plurality, of shifting identities and friendships, are perhaps greater than in many other aspects of life. It is essentially the experience of choosing to forgo everything that is settled and established and moving on to construct a different reality—whether by choice or compulsion. I’d compare this with how wind etches the vast sand dunes in beautiful patterns, but chooses to deconstruct the same later, and rebuild it as it fancies.