Toll The Hounds Quotes

There is no struggle too vast, no odds too overwhelming, for even should we fail - should we fall - we will know that we have lived.

No tyrant could thrive where every subject said no. The tyrant thrives when the first fucking fool salutes.

The soul knows no greater anguish than to take a breath that begins with love and ends with grief.

Survivors do not mourn together. They each mourn alone, even when in the same place. Grief is the most solitary of all feelings. Grief isolates, and every ritual, every gesture, every embrace, is a hopeless effort to break through that isolation. None of it works. The forms crumble and dissolve. To face death is to stand alone.

People don’t change to suit their god; they change their god to suit them.

He was a man who would never ask for sympathy. He was a man who sought only to do what was right. Such people appear in the world, every world, now and then, like a single refrain of some blessed song, a fragment caught on the spur of an otherwise raging cacophony. Imagine a world without such souls. Yes, it should have been harder to do.

Now, invite me in, before I lose my temperature.’ ‘Temper, you mean.’ ‘No, temperature. It’s getting chilly.

History meant nothing, because the only continuity was human stupidity.

Evil is nothing but a word, an objectification where no objectification is necessary. Cast aside this notion of some external agency as the source of inconceivable inhumanity - the sad truth is our possession of an innate proclivity towards indifference, towards deliberate denial of mercy, towards disengaging all that is moral within us. But if that is too dire , let's call it evil. And paint it with fire and venom.

The world, someone once said, gives back what is given. In abundance. But then, as Kallor would point out, someone was always saying something. Until he got fed up and had them executed.

Grief isolates, and every ritual, every gesture, every embrace, is a hopeless effort to break through that isolation. None of it works. The forms crumble and dissolve. To face death is to stand alone.

Memory did not let go; it remained the net dragged in one's wake, with all sorts of strange things snarled in the knotted strands.

If we are to live ... we must take risks. Else our lives become deaths in all but name. There is no struggle too vast, no odds too overwhelming, for even should we fail - should we fall - we will know that we have lived.

The first law of the multitude is conformity. Civilization is the mechanism of controlling and maintaining that multitude. The more civilized a nation, the more conformed its population, until that civilization’s last age arrives, when multiplicity wages war with conformity. The former grows ever wilder, ever more dysfunctional in its extremities; whilst the latter seeks to increase its measure of control, until such efforts acquire diabolical tyranny.

The dust dreams of the world it had once been. But the dust, alas, does not command the wind.

If we are to live,' Rake went on, 'we must take risks. Else our lives become deaths in all but name. There is no struggle too vast, no odds too overwhelming, for even should we fail - should we fall - we will know that we have lived.

The gods know, happiness is a precious and rare commodity, and indeed it seems that the more intelligent and perceptive the individual, the less happy they generally are. The cost of seeing things as they are, I expect.

If need be, the round man can prove a most blunt barrier. Just ask the man with the hammer.

When next you see Anomander, tell him this from me: he chose wisely. Each time, he chose wisely. Tell him, then, that of all whom I ever met, there is but one who has earned my respect, and he is that one.

I shall call him Tufty.

Ah, Meese has brought us her finest goblets! A moment, whilst Kruppe sweeps out cobwebs, insect husks and other assorted proofs of said goblets' treasured value.

But lessons only became lessons when one has reached the state of humility required to heed them.

The miracle of hindsight is how it transforms great military geniuses of the past into incompetent idiots, and incompetent idiots of the present into great military geniuses. There is the door, and be sure to take all your pompous second-guessing delusions with you…’ Emperor Kellanved On the occasion of the conquest of Falari's Grand Council (the Trial of Crust)

Fanaticism was so popular. There had to be a reason for that, didn’t there? Some vast reward to the end of thinking, some great bliss to the blessing of idiocy.

It is because we understand you, Toblakai, that we do not set the Hounds upon you. You bear your destiny like a standard, a grisly one, true, but then, its only distinction is in being obvious. Did you know that we too left civilization behind? The scribblers were closing in on all sides, you see. The clerks with their purple tongues and darting eyes, their shuffling feet and sloped shoulders, their bloodless lists. Oh, measure it all out! Acceptable levels of misery and suffering!’ The cane swung down, thumped hard on the ground. ‘Acceptable? Who the fuck says any level is acceptable? What sort of mind thinks that?’ Karsa grinned. ‘Why, a civilized one.’ ‘Indeed!’ Shadowthrone turned to Cotillion. ‘And you doubted this one!

Among the Rhivi of North Genabackis, there was a saying. A man who stirs awake the serpent is a man without fear. A man without fear has forgotten the rules of life. Silanah heard their songs and prayers. And she watched. Sometimes mortals did indeed forget. Sometimes, mortals needed… reminding.

Speak truth, grow still, until the water is clear between us.

People in great need were quick to find blame in themselves, quick to assume the burden of guilt for things they in truth had no control over and could not hope to change.

A bludgeon of wives (surely that must be the plural assignation)!

The soul knows no greater anguish than to take a breath that begins in love and ends with grief.

Necessity, now there's a word to feed every outrage on decency.

the more intelligent and perceptive the individual, the less happy they generally are. The cost of seeing things as they are, I expect.

witness two scenes. In one, an angry, bitter man beats another man to death in an alley in the Gadrobi District. In the other, a man of vast wealth conspires with equally wealthy compatriots to raise yet again the price of grain, making the cost of simple bread so prohibitive that families starve, are led into lives of crime, and die young. Are both acts of violence?

All that he has ever asked of us, of me, and Spinnock Durav, and so many others, he has given us in return. Each and every time. This... this is his secret. Don’t you understand, High Priestess? We served the one who served us.

Oh, measure it all out! Acceptable levels of misery and suffering!’ The cane swung down, thumped hard on the ground. ‘Acceptable? Who the fuck says any level is acceptable? What sort of mind thinks that?

The soul knows no greater anguish than to take a breath that begins with love and ends with grief. But there are other anguishes, many others. They unfold as they will, and to dwell within them is to understand nothing.

The simple ones aren’t simple. The broken ones aren’t broken. They are rearranged.

Time promised everything and delivered nothing.

The righteous will claim sole domain on judgement. The righteous are the first to make hands into fists, the first to shout down dissenters, the first to bully others into compliance.

I don’t like being retired. It’s like announcing an end to your worth, whatever that worth was, and the longer you go on, the more you realize that that worth wasn’t worth anything like you once thought it was, and that just makes it worse.

He had told himself that it was an act of courage to let her go, to give her the final decision. Courage and sacrifice. He no longer believed that. There was no sacrifice made in being abandoned. There was no courage in doing nothing.

There were looks that killed, and then there were looks that conducted torture.

When one can possess loyalty even in the straits of full, brutal understanding, then that one understands all there is to understand about compassion

You will find the strength within you, Endest Silann. Of that I have no doubt.' 'Yes, sire.' 'As shall I.' And with that the Son of Darkness reached out, reclaimed the sword Dragnipur. With familiar ease he slid the weapon into the scabbard on his back. He faced Endest and smiled as if the burden he had just accepted yet again could not drive others to their knees – gods, ascendants, the proud and the arrogant, all to their knees. Rake's legs did not buckle, did not even so much as tremble. He stood tall, unbowed, and in the smile he offered Endest Silann there was a certainty of purpose, so silent, so indomitable, so utterly appalling that Endest felt his heart clench, as if moments from rupturing. And his Lord stepped close then, and with one hand brushed the wetness from one cheek.

Absolution – yes, I grasp the notion, but absolution is not the same as redemption, is it? The former is passive. The latter demands an effort, one with implicit sacrifice and hardship, one demanding all the higher qualities of what we call virtues.

It may be that in the belief of the possibility of redemption, people willingly do wrong. Redemption waits, like a side door, there in whatever court of judgement we eventually find ourselves. Not even the payment of a fine is demanded, simply the empty negotiation that absolves responsibility. A shaking of hands and off one goes, through that side door, with the judge benignly watching on. Culpability and consequences neatly evaded.

Many children, early on, acquire a love of places they have never been. Often, such wonder is summarily crushed on the crawl through the sludge of murky, confused adolescence on to the flat, cracked pan of adulthood with its airless vistas ever lurking beyond the horizon. Oh, well, sometimes such gifts of curiosity, delight and adventure do indeed survive the stationary trek, said victims ending up as artists, scholars, inventors and other criminals bent on confounding the commonplace and the platitudes of peaceful living. But never mind them for now, since, for all their flailing subversions, nothing really ever changes unless in service to convenience.

This one,' said the hooded man, 'resists sorcery, Cotillion. Though his blood is old, I wonder, will all mortals one day be like him? An end to miracles. Nothing but dull, banal existence, nothing but mundane absence of wonder.' The cane jabbed. 'A world of bureaucrats. Mealy-minded, sour-faced and miserable as a reunion of clerks. In such a world, Cotillion, not even the gods will visit. Except in pilgrimage to depression.

To live a hard life was to make solid and impregnable every way in, until no openings remained and the soul hid in darkness, and no one else could hear its screams, its railing at injustice, its long, agonizing stretches of sadness. Hardness without created hardness within. Sadness was, she well knew, not something that could be cured. It was not, in fact, a failing, not a flaw, not an illness of spirit. Sadness was never without reason, and to assert that it marked some kind of dysfunction did little more than prove ignorance or, worse, cowardly evasiveness in the one making the assertion. As if happiness was the only legitimate way of being. As if those failing at it needed to be locked away, made soporific with medications; as if the causes of sadness were merely traps and pitfalls in the proper climb to blissful contentment, things to be edged round or bridged, or leapt across on wings of false elation. Scillara knew better. She had faced her own sadness often enough. Even when she discovered her first means of escaping it, in durhang, she’d known that such an escape was simply a flight from feelings that existed legitimately. She’d just been unable to permit herself any sympathy for such feelings, because to do so was to surrender to their truth. Sadness belonged. As rightful as joy, love, grief and fear. All conditions of being. Too often people mistook the sadness in others for self-pity, and in so doing revealed their own hardness of spirit, and more than a little malice.

People in great need were quick to find blame in themselves, quick to assume the burden of guilt for things they in truth had no control over and could not hope to change. It was, she had begun to understand, integral to the very nature of belief, of faith. A need that could not be answered by the self was then given over to someone or something greater than oneself, and this form of surrender was a lifting of a vast, terrible weight.

Nimander wondered if he had discovered the face of the one true god. Naught else but time, this ever changing and yet changeless tyrant against whom no creature could win. Before whom even trees, stone and air must one day bow. There would be a last dawn, a last sunset, each kneeling in final surrender. Yes, time was indeed god, playing the same games with lowly insects as it did with mountains and the fools who would carve fastnesses into them. At peace with every scale, pleased by the rapid patter of a rat’s heart and the slow sighing of devouring wind against stone. Content with a star’s burgeoning light and the swift death of a raindrop on a desert floor.

Can you live without answers? All of you, ask that of yourself. Can you live without answers? Because if you cannot, then most assuredly you will invent your own answers and they will comfort you. And all those who do not share your view will by their very existence strike fear and hatred into your heart. What god blesses this?

The tyrant thrives when the first fucking fool salutes.

A soul carries a vessel of courage. It cannot be refilled. Every thing that takes from it leaves less behind.

It seems," the undead Tiste Edur said, "my Hounds have found new . . . pets." "Saw his head off, Cotillion," Shadowthrone said. "I hate him already.

If we are to live, we must take risks. Else our lives become deaths in all but name.

I greet you as guests and so will not crush the life from you and devour your souls with peals of laughter. No, instead, I will make some tea.’ Nimander

When it is all one can do to simply hold on, then to suffer is to weather a deluge no god can ease.

Creation demands destruction. Survival demands that something else fails to survive. No existence was truly benign.

A single regret could crush a thousand proud deeds,

History, she realized, was mostly lost. No matter how diligent the recorders, the witnesses, the researchers, most of the past simply no longer existed. Would never be known. The notion seemed to empty her out somewhere deep inside, as if the very knowledge of loss somehow released a torrent of extinction within her own memories-moments swirling away, never to be retrieved. She set a finger in one groove etched into the stone, followed its serpentine track downward as far as she could reach, then back up again. The first to do so in how long?

Bullies learn nothing when bullied in turn; there are no lessons, no about-face in their squalid natures. The principle of righteous justice is a peculiar domain where propriety and vengeance become confused, almost indistinguishable. The bullied bully is shown but the other side of the same fear he or she has lived with all his or her life. The about-face happens there, on the outside, not the inside. Inside, the bully and everything that haunts the bully's soul remains unchanged. It is an abject truth, but conscience cannot be shoved down the throat.

Even the beasts succumb to such aggression. Killers among your kind, among my kind, are just that – the savagery of beasts mated with intelligence, or what passes for intelligence. They dwell in a murky world, sir, confused and fearful, stained dark with envy and malice. And in the end, they die as they lived. Frightened and alone, with every memory of power revealed as illusion, as farce.

She was thinking about how a mind could turn to stone, the patterns solid and immovable in the face of seemingly unbearable pressures, and the way dust trickled down faint as whispers, unnoticed by any.

He spoke to say, ‘You cannot war against the man you were, And I cannot slay the man I shall one day become, Our enemy is expectation flung backward and fore, The memories you choose and the tracks I would run. Slayer of dreams, sower of regrets, all that we are.’ Soldier at the End of his Days   (fragment) Des’Ban of Nemil

I admit,’ said Spite, ‘to a certain melancholy when visiting vibrant cities, as is this Darujhistan. A long life teaches one just how ephemeral is such thriving glory. Why, I have come again upon cities I knew well in the age of their greatness, only to find crumbled walls, dust and desolation.’ Cutter bared his teeth and said, ‘Darujhistan has stood for two thousand years and it will stand for another two thousand-even longer.’ Spite nodded. ’Precisely.

If we are to live,’ Rake went on, ‘we must take risks. Else our lives become deaths in all but name. There is no struggle too vast, no odds too overwhelming, for even should we fail – should we fall – we will know that we have lived.’ Endest

Do what's right,' Dassem told us. Gods, even after all this time he still remembered the First Sword's words. 'That's a higher law than the command of any officer. Higher even than the Emperor's own words. You are in a damned uniform but that's not a licence to deliver terror to everyone – just the enemy soldier you happen to be facing. Do what is right, for that armour you wear doesn't just protect your flesh and bone. It defends honour. It defends integrity. It defends justice. Soldiers, heed me well. That armour defends humanity. And when I look upon my soldiers, when I see these uniforms, I see compassion and truth. The moment those virtues fail, then the gods help you, for no armour is strong enough to save you.

It may be that in the belief of the possibility of redemption, people willingly do wrong. Redemption waits, like a side door, there in whatever court of judgement we eventually find ourselves. Not even the payment of a fine is demanded, simply the empty negotiation that absolves responsibility.

Sadness was, she well knew, not something that could be cured. It was not, in fact, a failing, not a flaw, not an illness of spirit. Sadness was never without reason, and to assert that it marked some kind of dysfunction did little more than prove ignorance or, worse, cowardly evasiveness in the one making the assertion. As if happiness was the only legitimate way of being. As if those failing at it needed to be locked away, made soporific with medications; as if the causes of sadness were merely traps and pitfalls in the proper climb to blissful contentment, things to be edged round or bridged, or leapt across on wings of false elation.

Kill, thought Ditch, nodding, kill, yes, I understand. I do. Kill, for her. Kill. And he found that the word itself, yes, the word itself, knew how to smile.

When it is all one can do to simply hold on, then to suffer is to weather a deluge no god can ease

The sky cares nothing for you, dear one. The stars don't even see you.

To live simply was to evade the worries that came with complexity. This end was achieved at the expense, alas, of intelligence.

What held real value in this world? In any world? Friendship, the gifts of love and compassion. The honour one accorded the life of another person. None of this could be bought with wealth. It seemed to him such a simple truth. Yet he knew that its very banality was fuel for sneering cynicism and mockery. Until such things were taken away, until the price of their loss came to be personal, in some terrible, devastating arrival into one’s life. Only at that moment of profound extremity did the contempt wash down from that truth, revealing it bare, undeniable.

Many adults, in the indurated immobility of years, acquire a fear of places they have never been, even as they long for something different in their lives, something new. But this new thing is a world of the fantastical, formless in answer to vague longings, and is as much defined by absence as presence. It is a conjuration of emotions and wishful imaginings, which may or may not possess a specific geography. Achieving such a place demands a succession of breaks with one’s present situation, always a traumatic endeavour, and upon completion, why, sudden comes the fear.

No purer artist exists or has ever existed than a child freed to imagine. [...] To drive children into labour is to slaughter artists, to scour deathly all wonder, the flickering dart of imagination eager as finches flitting from branch to branch – all crushed to serve grown-up needs and heartless expectations. The adult who demands such a thing is dead inside, devoid of nostalgia's bright dancing colours, so smooth, so delicious, so replete with longing both sweet and bitter – dead inside, yes, and dead outside, too. Corpses in motion, cold with the resentment the undead bear towards all things still alive, all things still warm, still breathing. Pity these ones? Nay, never, never so long as they drive on hordes of children into grisly labour, then sup languid of air upon the myriad rewards.

I was reminded ... the way that wood crumbles into dissolution.’ ‘The release of energy. Perhaps a better way of seeing it.’ ‘Such release is ever fatal.’ ‘Among plants, yes,’ said Caladan Brood. Among plants ... ‘I think of the breath we give them — our gift.’ ‘And the breath they give back,’ said the warlord, ‘that burns if touched. I am fortunate, I think,’ he continued, ‘that I have no appreciation for irony.

She had begun to understand how priesthoods were born, the necessity of sanctioned forms, rules and prohibitions, the moral filter defined by accepted notions of justice. And yet, she could also see how profoundly dangerous such an institution could become, as arbiters of morality, as dispensers of that justice. Faces like hooded vultures, guarding the door to the court, choosing who gets inside and who doesn’t. How soon before the first bag of silver changes hands? How soon before the first reprehensible criminal buys passage into the arms of the blind, unquestioning Redeemer? She could fashion such a church, could formalize the cult into a religion, and she could impose a harsh, unwavering sense of justice. But what of the next generation of priests and priestesses? And the one after that, and the next one? How long before the hard rules make that church a self-righteous, power-mongering tyranny? How long before corruption arrives, when the hidden heart of the religion is the simple fact that the Redeemer embraces everyone who comes before him? A fact virtually guaranteed to breed cynicism in the priesthood, and from such cynicism secular acquisitiveness would be inevitable. This loss was not just a loss of faith in the Redeemer. It was a loss of faith in religion itself.

Witch, goodwill is not something that needs an apology. You were betrayed. Your trust was abused. If there are strangers who thrive on such things, they will ever remain strangers – because they have no other choice. Pity Tulas Shorn and those like it.

Somewhere above this foul temple, crows danced with sparks above the mouth of a chimney, virtually unseen in the darkness. Each one carried a word, but the sparks were deaf. Too busy with the ecstasy of their own bright, blinding fire. At least, until they went out.

As he made his way back to his estate, Baruk recalled his lone meeting with Vorcan, only a few nights after her awakening. She had entered the chamber with her usual feline grace. The wounds she had borne were long healed and she had found a new set of clothes, loose and

This was, as far as he was concerned, the real mystery of civilization – and for all that he exploited it he was, by the end, no closer to understanding it. This willingness of otherwise intelligent (well, reasonably intelligent) people to parcel up and then bargain away appalling percentages of their very limited lives, all in service to someone else. And the rewards? Ah, some security, perhaps. The cement that is stability. A sound roof, something on the plate, the beloved offspring each one destined to repeat the whole travail. And was that an even exchange?

You had the physical bullies and the emotional bullies and they both revelled in destroying lives. No, she had no time for them. But there were others whose strength was of a much rarer kind. Not easy to find, because they revealed nothing. They were quiet. They often believed themselves to be much weaker than they were. But when pushed too hard, they surprised themselves, finding they would not back away another step, that a wall had risen in their souls, unyielding, a barrier that could not be passed. To find one such as this was the most precious of discoveries.

He’d had, perhaps, too much wine. Enough to weaken a certain resolve, the one having to do with recognizing his own maturity, that host of years behind him of which he was constantly reminded by the dwindling number of covetous glances flung his way. True, one might call it experience, settling for those women who knew enough to appreciate such traits. But a man’s mind was quick to flit from how things were to how he wanted them to be, or, even worse, to how they used to be. As the saying went, when it came to the truth, every man was a duellist sheathed in the blood of ten thousand cuts.

No purer artist exists or has ever existed than a child freed to imagine. This scattering of sticks in the dust, that any adult might kick through without a moment’s thought, is in truth the bones of a vast world, clothed, fleshed, a fortress, a forest, a great wall against which terrible hordes surge and are thrown back by a handful of grim heroes. A nest for dragons, and these shiny smooth pebbles are their eggs, each one home to a furious, glorious future. No creation was ever raised as fulfilled, as brimming, as joyously triumphant, and all the machinations and manipulations of adults are the ghostly recollections of childhood and its wonders, the awkward mating to cogent function, reasonable purpose; and each façade has a tale to recount, a legend to behold in stylized propriety. Statues in alcoves fix sombre expressions, indifferent to every passer-by. Regimentation rules these creaking, stiff minds so settled in habit and fear.

Survivors do not mourn together. They each mourn alone, even when in the same place. Grief is the most solitary of all feelings. Grief isolates, and every ritual, every gesture, every embrace, is a hopeless effort to break through that isolation. None of it works. The forms crumble and dissolve. To face death is to stand alone.

We don’t even know where we are. What realm is this? What world lies beyond this forest? Cousin, we have nowhere else to go.’ ‘Nowhere, and anywhere. In the circumstances, Nimander, the former leads to the latter, like reaching a door everyone believes barred, locked tight, and lo, it opens wide at the touch. Nowhere and anywhere are states of mind.

To drive children into labour is to slaughter artists, to scour deathly all wonder, the flickering dart of imagination eager as finches flitting from branch to branch – all crushed to serve grown-up needs and heartless expectations. The adult who demands such a thing is dead inside, devoid of nostalgia’s bright dancing colours, so smooth, so delicious, so replete with longing both sweet and bitter – dead inside, yes, and dead outside, too. Corpses in motion, cold with the resentment the undead bear towards all things still alive, all things still warm, still breathing. Pity these ones? Nay, never, never so long as they drive on hordes of children into grisly labour, then sup languid of air upon the myriad rewards.

The son, after all, is but an extension of the mother – at least so the mother believed, there in some inarticulate part of her soul, unseen yet solid as an iron chain. Assail the child and so too the mother is assailed, for what is challenged is her life as a mother, the lessons she taught or didn’t teach, the things she chose not to see, to explain away, to pretend were otherwise than what they were.

It was a quirk of blind optimism that held that someone broken could, in time, heal, could reassemble all the pieces and emerge whole, perhaps even stronger for the ordeal. Certainly wiser, for what else could be the reward for suffering? The notion that did not sit well, with anyone, was that one so broken might remain that way – neither dying (and so removing the egregious example of failure from all mortal eyes) nor improving. A ruined soul should not be stubborn, should not cling to what was clearly a miserable existence. Friends recoil. Acquaintances drift away. And the one who fell finds a solitary world, a place where no refuge could be found from loneliness when loneliness was the true reward of surviving for ever maimed, for ever weakened. Yet who would not choose that fate, when the alternative was pity?

We’d thought the same, once. We’d deceived ourselves into thinking we were the masters, that every force bowed to our command. And what happened? They destroyed everything!’ ‘I don’t-’ ‘Understand! I see that! They are conjurations — manifestations — they exist to warn you. They are the proof that all that you think to enslave will turn on you.’ And it backed away. ‘The end begins again, it begins again.’ Cotillion stepped forward. ‘Light, Dark and Shadow — these three — are you saying-’ ‘Three?’ Tulas Shorn laughed with savage bitterness. ‘What then of Life? Fire and Stone and Wind? What, you fools, of the Hounds of Death? Manifestations, I said. They will turn — they are telling you that! That is why they exist! The fangs, the fury — all that is implacable in nature — each aspect but a variation, a hue in the maelstrom of destruction!

Anomander Rake walked into Darujhistan. Howls rose like madness unleashed. The Son of Darkness reached up and unsheathed Dragnipur. Steam curled from the black blade, twisting into ephemeral chains that stretched out as he walked up the wide, empty street. Stretched out to drag behind him, and from each length others emerged and from those still more, a forest's worth of iron roots, snaking out, whispering over the cobbles. He had never invited such a manifestation before. Reigning in that bleed of power had been an act of mercy, to all those who might witness it, who might comprehend its significance. But on this night, Anomander Rake had other things on his mind. Chains of smoke, chains and chains and chains, so many writhing in his wake that they filled the breadth of the street, that they snaked over and under and spilled out into side streets, alleys, beneath estate gates, beneath doors and through windows.

The pot-thrower in the hut behind the shop, hands and forearms slick with clay, dreaming, yes, of the years in which a life took shape, when each press of a fingertip sent a deep track across a once smooth surface, changing the future, reshaping the past, and was this not as much chance as design? For all that intent could score a path, that the ripples sent up and down and outward could be surmised by decades of experience, was the outcome ever truly predictable?

Baruk looked up, then twisted in his chair to regard his guest, who was busy preening herself on his map-table. ‘Crone, the inconsistencies in this text are infuriating.’ The Great Raven cocked her head, beak gaping for a moment in laughter, then said, ‘So what? Show me a written history that makes sense, and I will show you true fiction. If that is all you want, then look elsewhere! My master concluded that Dillat’s nonsense would make a fine gift for your collection. If you are truly displeased, there are plenty of other idiocies in his library, those that he bothered to extract from Moon’s Spawn, that is. He left whole rooms crammed with the rubbish, you know.’ Baruk blinked slowly, struggling to keep his horror from his voice as he said, ‘No, I did not know that.’ Undeceived, Crone cackled. Then she said, ‘My master was most amused at the notion of falling to his knees and crying out to the Hundred Gods-’ ‘Thousand. The Thousand Gods.’ ‘Whatever.

Then we are nothing to him,’ said the merchant, sorrow brimming in his eyes. ‘I surrendered everything, all my wealth, for yet another indifferent god. If he cannot protect us, what is the point?’ She wished that she had an answer to such questions. Were these not the very grist of priestly endeavours? To grind out palatable answers, to hint of promising paths to true salvation? To show a benign countenance gifted by god-given wisdom, glowing as if fanned by sacred breath? ‘It is my feeling,’ she said, haltingly, ‘that a faith that delivers perfect answers to every question is not a true faith, for its only purpose is to satisfy, to ease the mind and so end its questing.’ She held up a hand to still the objections she saw awakened among these six honest, serious believers. ‘Is it for faith to deliver peace, when on all sides inequity thrives? For it shall indeed thrive, when the blessed walk past blissfully blind, content in their own moral purity, in the peace filling their souls. Oh, you might then reach out a hand to the wretched by the roadside, offering them your own footprints, and you may see the blessed burgeon in number, grow into a multitude, until you are as an army. But there will be, will ever be, those who turn away from your hand. The ones who quest because it is in their nature to quest, who fear the seduction of self-satisfaction, who mistrust easy answers. Are these ones then to be your enemy? Does the army grow angered now? Does it strike out at the unbelievers? Does it crush them underfoot?

Will you come and tell me when the music ends When the musicians are swallowed in flames Every instrument blackening and crumbling to ash When the dancers stumble and sprawl their diseased limbs rotting off and twitching the skin sloughing away Will you come and tell me when the music ends When the stars we pushed into the sky loose their roars And the clouds we built into visible rage do now explode When the bright princes of privilege march past with dead smiles falling from their faces a host of deceiving masks Will you come and tell me when the music ends When reason sinks into the morass of superstition Waging a war of ten thousand armies stung to the lash When we stop looking up even as we begin our mad running into stupidity’s nothingness with heavenly choirs screaming Will you come and tell me when the music ends When the musicians are no more than black grinning sticks Every instrument wailing its frantic death cry down the road When the ones left standing have had their mouths cut off leaving holes from which a charnel wind eternally blows

Where would we go, then, Skintick? We don’t even know where we are. What realm is this? What world lies beyond this forest? Cousin, we have nowhere else to go.’ ‘Nowhere, and anywhere. In the circumstances, Nimander, the former leads to the latter, like reaching a door everyone believes barred, locked tight, and lo, it opens wide at the touch. Nowhere and anywhere are states of mind. See this forest around us? Is it a barrier, or ten thousand paths leading into mystery and wonder? Whichever you decide, the forest itself remains unchanged.

You spoke of a wolf god,' Skintick said. 'You began to tell us a story.' 'So I did. But you must be made to understand. It is a question of essences. To see a wolf and know it as pure, one must possess an image in oneself of a pure wolf, a perfect wolf.' 'Ridiculous,' Kallor grunted. 'See a strange beast and someone tells you it is a wolf - and from this one memory, and perhaps a few more to follow, you have fashioned your image of a wolf. In my empires, philosophers spewed such rubbish for centuries, until, of course, I grew tired of them and had them tortured and executed.

Gather close, and let us speak of nasty little shits. Oh, come now, we are no strangers to the vicious demons in placid disguises, innocent eyes so wide, hidden minds so dark. Does evil exist? Is it a force, some deadly possession that slips into the unwary? Is it a thing separate and thus subject to accusation and blame, distinct from the one it has used? Does it flit from soul to soul, weaving its diabolical scheme in all the unseen places, snarling into knots tremulous fears and appalling opportunity, stark terrors and brutal self-interest? Or is the dread word nothing more than a quaint and oh so convenient encapsulation of all those traits distinctly lacking moral context, a sweeping generalization embracing all things depraved and breath takingly cruel, a word to define that peculiar glint in the eye—the voyeur to one’s own delivery of horror, of pain and anguish and impossible grief? Give the demon crimson scales, slashing talons. Tentacles and dripping poison. Three eyes and six slithering tongues. As it crouches there in the soul, its latest abode in an eternal succession of abodes, may every god kneel in prayer. But really. Evil is nothing but a word, an objectification where no objectification is necessary. Cast aside this notion of some external agency as the source of inconceivable inhumanity—the sad truth is our possession of an innate proclivity towards indifference, towards deliberate denial of mercy, towards disengaging all that is moral within us. But if that is too dire, let’s call it evil. And paint it with fire and venom. There are extremities of behaviour that seem, at the time, perfectly natural, indeed reasonable. They are arrived at suddenly, or so it might seem, but if one looks the progression reveals itself, step by step, and that is a most sad truth.