Tolkien Shire Quotes

But I have been too deeply hurt, Sam. I tried to save the Shire, and it has been saved, but not for me. It must often be so, Sam, when things are in danger: some one has to give them up, lose them, so that others may keep them.

It is no bad thing to celebrate a simple life.

We set out to save the Shire, Sam and it has been saved - but not for me.

Do you remember the Shire, Mr. Frodo? It'll be spring soon. And the orchards will be in blossom. And the birds will be nesting in the hazel thicket. And they'll be sowing the summer barley in the lower fields... and eating the first of the strawberries with cream. Do you remember the taste of strawberries?

I should like to save the Shire, if I could - though there have been times when I thought the inhabitants too stupid and dull for words, and have felt that an earthquake or an invasion of dragons might be good for them. But I don't feel like that now. I feel that as long as the Shire lies behind, safe and comfortable, I shall find wandering more bearable: I shall know that somewhere there is a firm foothold, even if my feet cannot stand there again.

And here he was, a little halfling from the Shire, a simple hobbit of the quiet countryside, expected to find a way where the great ones could not go, or dared not go. It was an evil fate.

I feel that as long as the Shire lies behind, safe and comfortable, I shall find wandering more bearable: I shall know that somewhere there is a firm foothold, even if my feet cannot stand there again.

When evening in the Shire was grey his footsteps on the Hill were heard; before the dawn he went away on journey long without a word. From Wilderland to Western shore, from northern waste to southern hill, through dragon-lair and hidden door and darkling woods he walked at will. With Dwarf and Hobbit, Elves and Men, with mortal and immortal folk, with bird on bough and beast in den, in their own secret tongues he spoke. A deadly sword, a healing hand, a back that bent beneath its load; a trumpet-voice, a burning brand, a weary pilgrim on the road. A lord of wisdom throned he sat, swift in anger, quick to laugh; an old man in a battered hat who leaned upon a thorny staff. He stood upon the bridge alone and Fire and Shadow both defied; his staff was broken on the stone, in Khazad-dûm his wisdom died.

Tolkien understood about the things that happen after the end. Because this is after the end, this is all the Scouring of the Shire, this is figuring out how to live in the time that wasn’t supposed to happen after the glorious last stand. I saved the world, or I think I did, and look, the world is still here, with sunsets and interlibrary loans. And it doesn’t care about me any more than the Shire cared about Frodo.

I don't know how to say it, but after last night I feel different. I seem to see ahead, in a kind of way. I know we are going to take a very long road, into darkness; but I know I can't turn back. It isn't right to see Elves now, nor dragons, nor mountains, that I want - I don't rightly know what I want: but I have something to do before the end, and it lies ahead, not in the Shire. I must see it through, sir, if you understand me.

This is the hour of the Shire-folk, when they arise from their quiet fields to shake the towers and counsels of the Great.

Then holding the star aloft and the bright sword advanced, Frodo, hobbit of the Shire, walked steadily down to meet the eyes.

Are you in pain, Frodo?' said Gandalf quietly as he rode by Frodo's side. 'Well, yes I am,' said Frodo. 'It is my shoulder. The wound aches, and the memory of darkness is heavy on me. It was a year ago today.' 'Alas! there are some wounds that cannot be wholly cured,' said Gandalf. 'I fear it may be so with mine,' said Frodo. 'There is no real going back. Though I may come to the Shire, it will not seem the same; for I shall not be the same. I am wounded with knife, sting, and tooth, and a long burden. Where shall I find rest?' Gandalf did not answer.

There is no real going back. Though I may come to the Shire, it will not seem the same; for I shall not be the same. I am wounded with knife, sting, and tooth, and a long burden. Where shall I find rest?

And if Sam considered himself lucky, Frodo knew he was more lucky himself; for there was not a hobbit in the Shire that was looked after with such care.

But it is not your own Shire,’ said Gildor. ‘Others dwelt here before hobbits were; and others will dwell here again when hobbits are no more. The wide world is all about you: you can fence yourselves in, but you cannot for ever fence it out.

Frodo began to feel restless, and the old paths seemed too well-trodden. He looked at maps, and wondered what lay beyond their edges: maps made in the Shire showed mostly white spaces beyond its borders.

Where are you going, Master?' cried Sam, though at last he understood what was happening. 'To the Havens, Sam,' said Frodo. 'And I can't come.' 'No, Sam. Not yet, anyway, not further than the Havens. Though you too were a Ring-bearer, if only for a little while. Your time may come. Do not be too sad, Sam. You cannot always be torn in two. You will have to be one and whole, for many years. You have so much to enjoy and to be, and to do.' 'But,' said Sam, and tears started in his eyes, 'I thought you were going to enjoy the Shire, too, for years and years, after all you have done.' 'So I thought too, once. But I have been too deeply hurt, Sam. I tried to save the Shire, and it has been saved, but not for me. It must often be so, Sam, when things are in danger: some one has to give them up, lose them, so that others may keep them. But you are my heir: all that I had and might have had I leave to you. And also you have Rose, and Elanor; and Frodo-lad will come, and Rosie-lass, and Merry, and Goldilocks, and Pippin; and perhaps more that I cannot see. Your hands and your wits will be needed everywhere. You will be the Mayor, of course, as long as you want to be, and the most famous gardener in history; and you will read things out of the Red Book, and keep alive the memory of the age that is gone, so that people will remember the Great Danger, and so love their beloved land all the more. And that will keep you as busy and as happy as anyone can be, as long as your part in the Story goes on. 'Come now, ride with me!

It is best to love first what you are fitted to love, I suppose: you must start somewhere and have some roots, and the soil of the Shire is deep. Still there are things deeper and higher; and not a gaffer could tend his garden in what he calls peace but for them, whether he knows about them or not. I am glad that I know about them, a little.

I knew that danger lay ahead, of course; but I did not expect to meet it in our own Shire. Can't a hobbit walk from the Water to the River in peace?" "But it is not your own Shire," said Gildor. "Others dwelt here before hobbits were; and others will dwell here again when hobbits are no more. The wide world is all about you: you can fence yourselves in, but you cannot for ever fence it out.

Dear me! We Tooks and Brandybucks, we can't live long on the heights.' 'No,' said Merry. 'I can't. Not yet, at any rate. But at least, Pippin, we can now see them, and honour them. It is best to love first what you are fitted to love, I suppose: you must start somewhere and have some roots, and the soil of the Shire is deep. Still there are things deeper and higher; and not a gaffer could tend his garden in what he calls peace but for them, whether he knows about them or not.

All in all, Tolkien fans are as varied, remarkable and marvelous as the books and the worlds that they share. They make me feel a little like a Hobbit who glimpses colourful strangers passing but has never left the Shire.

We all, like Frodo, carry a Quest, a Task: our daily duties. They come to us, not from us. We are free only to accept or refuse our task- and, implicitly, our Taskmaster. None of us is a free creator or designer of his own life. "None of us lives to himself, and none of us dies to himself" (Rom 14:7). Either God, or fate, or meaningless chance has laid upon each of us a Task, a Quest, which we would not have chosen for ourselves. We are all Hobbits who love our Shire, or security, our creature comforts, whether these are pipeweed, mushrooms, five meals a day, and local gossip, or Starbucks coffees, recreational sex, and politics. But something, some authority not named in The Lord of the Rings (but named in the Silmarillion), has decreed that a Quest should interrupt this delightful Epicurean garden and send us on an odyssey. We are plucked out of our Hobbit holes and plunked down onto a Road.

I want to see the wild country again before I die, and the Mountains; but he is still in love with the Shire, with woods and fields and little rivers.

I don’t feel like that now. I feel that as long as the Shire lies behind, safe and comfortable, I shall find wandering more bearable: I shall know that somewhere there is a firm foothold, even if my feet cannot stand there again.

Order is the Shire of Tolkien’s hobbits: peaceful, productive and safely inhabitable, even by the naive. Chaos is the underground kingdom of the dwarves, usurped by Smaug, the treasure-hoarding serpent. Chaos is the deep ocean bottom to which Pinocchio voyaged to rescue his father from Monstro, whale and fire-breathing dragon. That journey into darkness and rescue is the most difficult thing a puppet must do, if he wants to be real; if he wants to extract himself from the temptations of deceit and acting and victimization and impulsive pleasure and totalitarian subjugation; if he wants to take his place as a genuine Being in the world.

They hammered on the outer gate and called, but there was at first no answer; and then to their surprise someone blew a horn, and the lights in the windows went out. A voice shouted in the dark: 'Who's that? Be off! You can't come in. Can't you read the notice: No admittance between sundown and sunrise?' 'Of course we can't read the notice in the dark,' Sam shouted back. 'And if hobbits of the Shire are to be kept out in the wet on a night like this, I'll tear down your notice when I find it.

Alas! there are some wounds that cannot be wholly cured," said Gandalf. "I fear it may be so with mine," said Frodo. "There is no real going back. Though I may come to the Shire, it will not seem the same; for I shall not be the same. I am wounded with knife, sting, and tooth, and a long burden. Where shall I find rest?

Though he walked and breathed, and about him living leaves and flowers were stirred by the same cool wind as fanned his face, Frodo felt he was in a timeless land that did not fade or change or fall into forgetfulness. When he had gone and passed again into the outer world, still Frodo the wanderer from the Shire would walk there, upon the grass among elanor and niphredil in fair Lothlorien

I am very fond indeed of it, and of all the dear old Shire; but I think I need a holiday.

Look, my friends!' he called. 'Here's a pretty hobbit-skin to wrap an elven princeling in! If it were known that hobbits had such hides, all the hunters of Middle Earth would be riding to the Shire.

Yes, sir. I don’t know how to say it, but after last night I feel different. I seem to see ahead, in a kind of way. I know we are going to take a very long road, into darkness; but I know I can’t turn back. It isn’t to see Elves now, nor dragons, nor mountains, that I want – I don’t rightly know what I want: but I have something to do before the end, and it lies ahead, not in the Shire. I must see it through, sir, if you understand me.

And so it was settled. Sam Gamgee married Rose Cotton in the spring of 1420 (which was also famous for its weddings), and they came and lived at Bag End. And if Sam thought himself lucky, Frodo knew that he was more lucky himself; for there was not a hobbit in the Shire that was looked after with such care. When the labours or repair had all been planned and set going he took to a quiet life, writing a good deal and going through all his notes. He resigned the office of Deputy Mayor at the Free Fair that Midsummer, and dear old Will Whitfoot had another seven years of presiding at Banquets.

There is a seed of courage hidden (often deeply, it is true) in the heart of the fattest and most timid hobbit, waiting for some final and desperate danger to make it grow. Frodo was neither very fat nor very timid; indeed, though he did not know it, Bilbo (and Gandalf) had thought him the best hobbit in the Shire. He thought he had come to the end of his adventure, and a terrible end, but the thought hardened him.

I should like to save the Shire, if i could - though there have been times when I thought the inhabitants too stupid and dull for words, and have felt that an earthquake or an invasion of dragons might be good for them.

When evening in the Shire was grey his footsteps on the Hill were heard; before the dawn he went away on journey long without a word

I don’t rightly know what I want: but I have something to do before the end, and it lies ahead, not in the Shire. I must see it through, sir, if you understand me.

This is the hour of the Shire-folk,” declares Elrond, “when they arise from their quiet fields to shake the towers and counsels of the Great.

Order is the Shire of Tolkien’s hobbits: peaceful, productive and safely inhabitable, even by the naive. Chaos is the underground kingdom of the dwarves, usurped by Smaug, the treasure-hoarding serpent.

I am not coming to the Shire. You must settle its affairs yourselves; that is what you have been trained for. Do you not yet understand? My time is over: it is no longer my task to set things to rights, nor to help folk to do so. And as for you, my dear friends, you will need no help. You are grown up now. Grown indeed very high; among the great you are, and I have no longer any fear at all for any of you.

Then Frodo's heart flamed within him, and without thinking what he did, whether it was folly or despair or courage, he took the Phial in his left hand, and with his right hand drew his sword. Sting flashed out, and the sharp elven-blade sparkled in the silver light, but at its edges a blue fire flicked. Then holding the star aloft and the bright sword advanced, Frodo, hobbit of the Shire, walked steadily down to meet the eyes.

The Shire at this time had hardly any ‘government’. Families for the most part managed their own affairs. Growing food and eating it occupied most of their time. In other matters they were, as a rule, generous and not greedy, but contented and moderate, so that estates, farms, workshops, and small trades tended to remain unchanged for generations.

to Sam’s final and complete satisfaction and pure joy, a minstrel of Gondor stood forth, and knelt, and begged leave to sing. And behold! he said: ‘Lo! lords and knights and men of valour unashamed, kings and princes, and fair people of Gondor, and Riders of Rohan, and ye sons of Elrond, and Dúnedain of the North, and Elf and Dwarf, and greathearts of the Shire, and all free folk of the West, now listen to my lay. For I will sing to you of Frodo of the Nine Fingers and the Ring of Doom.’ And when Sam heard that he laughed aloud for sheer delight, and he stood up and cried: ‘O great glory and splendour! And all my wishes have come true!’ And then he wept. And all the host laughed and wept, and in the midst of their merriment and tears the clear voice of the minstrel rose like silver and gold, and all men were hushed. And he sang to them, now in the elven-tongue, now in the speech of the West, until their hearts, wounded with sweet words, overflowed, and their joy was like swords, and they passed in thought out to regions where pain and delight flow together and tears are the very wine of blessedness.

I should like to save the Shire, if I could – though there have been times when I thought the inhabitants too stupid and dull for words, and have felt that an earthquake or an invasion of dragons might be good for them. But I don’t feel like that now. I feel that as long as the Shire lies behind, safe and comfortable, I shall find wandering more bearable: I shall know that somewhere there is a firm foothold, even if my feet cannot stand there again.

En la novela de Tolkien, El señor de los anillos, el hobbit Frodo es un héroe renuente; Frodo no quiere asumir la tarea que le ha sido encomendada; Frodo preferiría quedarse en el Shire y vivir en paz allí. En México muchos Frodos piensan así, actúan así, quieren desentenderse así. Prefieren criticar a quienes gobiernan en vez de involucrarse para hacerlo mejor; eligen la pasividad complaciente en lugar de la participación comprometida. Pero Frodo no tiene otra opción y el ciudadano mexicano tampoco. Frodo tiene la tarea de salvar a su mundo y el ciudadano mexicano tiene la tarea de salvar a su país. Un hobbit insignificante destruye el anillo y un ciudadano mexicano puede hacerlo también. Como dice el mago Gandalf: "Todo lo que tenemos que decidir es qué hacer con el tiempo que nos ha sido dado." Para México es tiempo de preguntar: ¿Y Frodo?

But handsome is as handsome does, as we say in the Shire; and I daresay we shall all look much the same after lying for days in hedges and ditches.

If I understand aright all that I have heard,’ he said, ‘I think that this task is appointed for you, Frodo; and that if you do not find a way, no one will. This is the hour of the Shire-folk, when they arise from their quiet fields to shake the towers and counsels of the Great. Who of all the Wise could have foreseen it? Or, if they are wise, why should they expect to know it, until the hour has struck?

but it is not your own Shire,' said Gildor. 'Others dwelt here before hobbits were; and others will dwell here again when hobbits are no more. The wide world is all about you: you can fence yourself in, but you cannot for ever fence it out.

He looked at Frodo and smiled. ‘Very well,’ he said. ‘I think that will do – but it must not be any later. I am getting very anxious. In the meanwhile, do take care, and don’t let out any hint of where you are going! And see that Sam Gamgee does not talk. If he does, I really shall turn him into a toad.’ ‘As for where I am going,’ said Frodo, ‘it would be difficult to give that away, for I have no clear idea myself, yet.’ ‘Don’t be absurd!’ said Gandalf. ‘I am not warning you against leaving an address at the post-office! But you are leaving the Shire – and that should not be known, until you are far away.

I picked up The Hobbit. And I began to read. I was swept off to a green, green Shire in a far, far land, and my soul has never returned. I suppose it never will. Yes, my soul at the time wandered more in the smoking wastelands of Mordor or the Dead Marshes than Hobbiton, but wandering in Middle Earth, was superior to my own world in every way.

Tolkien said of himself that “I am in fact a Hobbit (in all but size),” he spoke the truth, not only about his material likes (trees, farms, tobacco, mushrooms, plain English food) and dislikes (cars, French cooking, early rising) but also about the disposition of his soul. He, like a hobbit, was at home in his shire; he, like a hobbit, trusted the cosmos—but not necessarily the powers that held sway on earth.

And here he was a little halfling from the Shire, a simple hobbit of the quiet countryside, expected to find a way where the great ones could not go, or dared not go. It was an evil fate. But he had taken it on himself in his own sitting-room in the far-off spring of another year, so remote now that it was like a chapter in a story of the world's youth, when Trees of Silver and Gold were still in bloom. This was an evil choice. Which way he choose? And if both led to terror and death, what good lay in choice?

When evening in the Shire was grey his footsteps on the hill were heard; before the dawn he went away on journey long without a word. From Wilderland to Western shore, from northern waste to southern hill, through dragon-lair and hidden door and darkling woods he walked at will. With Dwarf and Hobbit, Elves and Men, with mortal and immortal folk, with bird on bough and beast in den, in their own secret tongues he spoke. A deadly sword, a healing hand, a back that bent beneath its load; a trumpet-voice, a burning brand, a weary pilgrim on the road. A lord of wisdom throned he sat, swift in anger; quick to laugh; an old man in a battered hat who leaned upon a thorny staff. He stood upon the bridge alone and Fire and Shadow both defied; his staff was broken on the stone, in Khazad-dûm his wisdom died.

You truly are the most astonishingly beautiful hobbit I’ve ever seen,” he said, and Tamsyn froze. “Hobbit??” “Um, yes?” he said, and Tamsyn looked down at herself in panic. Her suit had disappeared and been replaced by a straight dress in a rustic homespun fabric of a drab, brownish grey. Her hair still looked the same, she established when she grabbed a handful and held it up in front of her face, but when she scrabbled up and caught a glimpse of her feet, her legs immediately lost their strength again. She thudded back down hard and grabbed her left leg, yanking her foot up to her eyes. It was bare, large and very, very hairy. She checked her other foot as well, hoping against all laws of probability that it would be different, and groaned in consternation when it looked the same as the left one. “This can’t be true!” she wailed, scrambling to get up again. “I’m a hobbit!

One for the Shire!’ cried Aragorn. ‘The hobbit’s bite is deep! You have a good blade, Frodo son of Drogo!

In that lonely place Frodo for the first time fully realized his homelessness and danger. He wished bitterly that his fortune had left him in the quiet and beloved Shire.

Where are you going, Master?' cried Sam, though at last he understood what was happening. 'To the Havens, Sam,' said Frodo. 'And I can't come.' 'No, Sam. Not yet anyway, not further than the Havens. Though you too were a Ring-bearer, if only for a little while. Your time may come. Do not be too sad, Sam. You cannot always be torn in two. You will have to be one and whole, for many years. You have so much to enjoy and to be, and to do.' 'But,' said Sam, and tears started in his eyes, 'I thought you were going to enjoy the Shire, too, for years and years, after all you have done.' 'So I thought too, once. But I have been deeply hurt, Sam. I tried to save the Shire, and it has been saved, but not for me. It must often be so, Sam, when things are in danger: some one has to give them up, lose them, so that others may keep them.

Frodo went tramping over the Shire with them; but more often he wandered by himself, and to the amazement of sensible folk he was sometimes seen far from home walking in the hills and woods under the starlight.

He therefore began to collect detailed information about the Shire, its chief persons and families, its roads, and other matters. For this he used Hobbits within the Shire, in the pay of the Bracegirdles and the Sackville-Bagginses, but his agents were Men, of Dunlendish origin. When Gandalf had refused to treat with him Saruman had redoubled his efforts. The Rangers were suspicious, but did not actually refuse entry to the servants of Saruman – for Gandalf was not at liberty to warn them, and when he had gone off to Isengard Saruman was still recognised as an ally.

This then was the reason for his great secrecy in all his dealings with the Shire, even from the first before any shadow of doubt had fallen upon it, and it was little guarded, free for those who wished to enter.

alarm was spreading. The black figures fled from the house. One of them let fall a hobbit-cloak on the step, as he ran. In the lane the noise of hoofs broke out, and gathering to a gallop, went hammering away into the darkness. All about Crickhollow there was the sound of horns blowing, and voices crying and feet running. But the Black Riders rode like a gale to the North-gate. Let the little people blow! Sauron would deal with them later. Meanwhile they had another errand: they knew now that the house was empty and the Ring had gone. They rode down the guards at the gate and vanished from the Shire. In the early night Frodo woke from deep sleep, suddenly, as if some sound or presence had disturbed him. He saw that Strider was sitting alert in his chair: his eyes gleamed in the light of the fire, which had been tended and was burning brightly; but he made no sign or movement.

And here he was a little halfing from the Shire, a simple hobbit of the quiet countryside, expected to find a way where the great ones could not go, or dared not go. It was an evil fate.

I think that this task is appointed for you, Frodo; and that if you do not find a way, no one will. This is the hour of the Shire-folk, when they arise from their quiet fields to shake the towers and counsels of the Great.

Expect me when you see me! I shall slip in quietly. I shan't often be visiting the Shire openly again. I find that I have become rather unpopular. They say I am a nuisance and a disturber of the peace.

I seem to see ahead, in a kind of way. I know we are goin to take a very long road, into darkness; but I know I can't turn back. It isn't to see Elves now, nor dragons, nor mountains, that I want. I don't rightly know what I want: but I have something to do befor the end, and it lies ahead, not in the Shire. I must see it through sir, if you understand me.

This is the hour of the Shire-folk, when they arise from their quiet fields to shake the towers and counsels of the Great. Who of all the Wise could have foreseen it? Or, if they are wise, why should they expect to know it until the hour has struck?

And here he was a little halfling from the Shire, a simple hobbit of the quiet countryside, expected to find a way where the great ones could not gom or dared not go.

For you are not going like Frodo to Mordor, nut to Minas Tirith, and there you will be as safe as you can be anywhere in these days, If Gondot falls, or the Ring is taken, then the Shire will be no refuge.

And I suppose I must go alone, if I am to do that and save the Shire. But I feel very small, and very uprooted, and well - desperate. The Enemy is so strong and terrible.

Can’t a hobbit walk from the Water to the River in peace?’ ‘But it is not your own Shire,’ said Gildor. ‘Others dwelt here before hobbits were; and others will dwell here again when hobbits are no more. The wide world is all about you: you can fence yourselves in, but you cannot for ever fence it out.’ ‘I

I do take Sméagol under my protection,’ said Frodo. Sam sighed audibly; and not at the courtesies, of which, as any hobbit would, he thoroughly approved. Indeed in the Shire such a matter would have required a great many more words and bows.

The Westron tongue made in the pronouns of the second person (and often also in those of the third) a distinction, independent of number, between ‘familiar’ and ‘deferential’ forms. It was, however, one of the peculiarities of Shire-usage that the deferential forms had gone out of colloquial use.

They claim, of course, to have done everything before the people of the Shire, whom they refer to as “colonists”;

In Middle Earth a motley crew assembles to save the world as we know it. Four hobbits, two men, a dwaft, an elf, and a wizard, too. They rambled to destroy the ring in the mountains of Mordor. Now it is you time. Dare you join this fellowship? The rules are simple. Twelve more clues will be hidden. One for each month. You have a month to solve each riddle. Plenty of time. On the full moon of each month, the next clue will be hidden. Seek it. Leave each where you found it for the next traveler. Where does this quest lead? What is the endgame? Follow and you shall find out. You must be wise, learned, disciplined, and above all, not a FROG. If you agree to join this fellowship, proceed with your first clue: MY WORDS are legend. Legends are HISTORY, My field of study. ONE BOOK only in your shire. With your strength, the book has been found, and now you must climb to the Scholar's Shrine. Four travelers begin this talle: Hlaf Elf, Troll, Halfling, and Thief. To make it to the end, you will need to build a motley crew. Find a wizard to see you through. You walk a long and winding path to find your next clue. Shall the Half Elf teache you his songs to pass the time? Perhaps that will draw an elf lord into your presence. The road is long, and the leaves do change color. You have demonstrated your strength, and your intelligence: now you must go boldly into battle. Be wise with your strategy: though it my seem like a game, there is more to the story.

Shire “is based on rural England and not any other country in the world.”15 The house of his famous hobbit, Bilbo Baggins, takes its name—“Bag End”—from his aunt’s farm in Worcestershire. “I am in fact a Hobbit (in all but size),” he admitted. “I like gardens, trees and unmechanized farmlands; I smoke a pipe, and like good plain food (unrefrigerated), but detest French cooking.

they are no more than slaves in his realm. Thus we see the use of genetic engineering—the creation of robotic orcs—to extend the dictatorship of Mordor throughout the world. At its heart, the War of the Ring is a struggle to preserve the essential freedom and humanity of the inhabitants of Middle-earth. “It would be a grievous blow to the world,” says Gandalf the Grey, “if the Dark Power overcame the Shire; if all your kind . . . became enslaved.

As for the Hobbits of the Shire, with whom these tales are concerned, in the days of their peace and prosperity they were a merry folk. They dressed in bright colours, being notably fond of yellow and green; but they seldom wore shoes, since their feet had tough leathery soles and were clad in a thick curling hair, much like the hair of their heads, which was commonly brown. Thus, the only craft little practised among them was shoe-making; but they had long and skilful fingers and could make many other useful and comely things. Their faces were as a rule good-natured rather than beautiful, broad, bright-eyed, red-cheeked, with mouths apt to laughter, and to eating and drinking. And laugh they did, and eat, and drink, often and heartily, being fond of simple jests at all times, and of six meals a day (when they could get them). They were hospitable and delighted in parties, and in presents, which they gave away freely and eagerly accepted.

They spoke no more of the small news of the Shire far away, nor of the dark shadows and perils that encompassed them, but of the fair things they had seen in the world together, of the Elves, of the stars, of trees, and the gentle fall of the bright year in the woods.

elsewhere other powers still dwell. There is power, too, of another kind in the Shire. But all such places will soon become islands under siege, if things go on as they are going. The Dark Lord is putting forth all his strength.

They forgot or ignored what little they had ever known of the Guardians, and of the labours of those that made possible the long peace of the Shire. They were, in fact, sheltered, but they had ceased to remember it.

But if there are many of these ruffians,’ said Merry, ‘it will certainly mean fighting. You won’t rescue Lotho, or the Shire, just by being shocked and sad, my dear Frodo.

The ‘magic’ of Lothlórien has many roots (some of them to be discussed later on), but there is one thing about it which is again highly traditional, but also in a way a strong re-interpretation and rationalization of tradition. There are many references to elves in Old English and Old Norse and Middle English, and indeed in modern English – belief in them seems to have lasted longer than is the case with any of the other non-human races of early native mythology – but one story which remains strongly consistent is the story about the mortal going into Elfland, best known, perhaps, from the ballads of ‘Thomas the Rhymer’. The mortal enters, spends what seems to be a night, or three nights, in music and dancing. But when he comes out and returns home he is a stranger, everyone he once knew is dead, there is only a dim memory of the man once lost in Elf-hill. Elvish time, it seems, flows far slower than human time. Or is it far quicker? For there is another motif connected with elves, which is that when their music plays, everything outside stands still. In the Danish ballad of ‘Elf-hill’ (Elverhøj), when the elf-maiden sings: ‘The swift stream then stood still, that before had been running; the little fish that swam in it played their fins in time’. Tolkien did not at all mind deciding that ancient scribes had got a word wrong, and correcting it for them, but he was at the same time reluctant ever to think that they had got the whole story wrong, just because it did not seem to make sense: it was his job to make it make sense. Lothlórien in a way reconciles the two motifs of the ‘The Night that Lasts a Century’ and ‘The Stream that Stood Still’. The Fellowship ‘remained some days in Lothlórien, as far as they could tell or remember’. But when they come out Sam looks up at the moon, and is puzzled: ‘The Moon’s the same in the Shire and in Wilderland, or it ought to be. But either it’s out of its running, or I’m all wrong in my reckoning.’ He concludes, it is ‘as if we had never stayed no time in the Elvish country…Anyone would think that time did not count in there!’ Frodo agrees with him, and suggests that in Lothlórien they had entered a world beyond time. But Legolas the elf offers a deeper explanation, not from the human point of view but from the elvish (which no ancient text had ever tried to penetrate). For the elves, he says: ‘the world moves, and it moves both very swift and very slow. Swift, because they themselves change little, and all else fleets by: it is a grief to them. Slow, because they do not count the running years, not for themselves. The passing seasons are but ripples ever repeated in the long long stream.’ What Legolas says makes perfect sense, from the viewpoint of an immortal. It also explains how mortals are deceived when they enter into elvish time, and can interpret it as either fast or slow. All the stories about elves were correct. Their contradictions can be put together to create a deeper and more unpredictable image of Elfland, at once completely original and solidly traditional.

The moment when Pippin and Beregond hear the Black Riders and see them swoop on Faramir in ‘The Siege of Gondor’, V/4, is typical: Suddenly as they talked they were stricken dumb, frozen as it were to listening stones. Pippin cowered down with his hands pressed to his ears; but Beregond… remained there, stiffened, staring out with starting eyes. Pippin knew the shuddering cry that he had heard: it was the same that he had heard long ago in the Marish of the Shire, but now it was grown in power and hatred, piercing the heart with a poisonous despair. The last phrase is a critical one. The Ringwraiths work for the most part not physically but psychologically, paralysing the will, disarming all resistance. This may have something to do with the process of becoming a wraith yourself. That can happen as a result of a force from outside. As Gandalf points out, explaining the Morgul-knife, if the splinter had not been cut out, ‘you would have become a wraith under the dominion of the Dark Lord’. But more usually the suspicion is that people make themselves into wraiths. They accept the gifts of Sauron, quite likely with the intention of using them for some purpose which they identify as good. But then they start to cut corners, to eliminate opponents, to believe in some ‘cause’ which justifies everything they do. In the end the ‘cause’, or the habits they have acquired while working for the ‘cause’, destroys any moral sense and even any remaining humanity. The spectacle of the person ‘eaten up inside’ by devotion to some abstraction has been so familiar throughout the twentieth century as to make the idea of the wraith, and the wraithing-process, horribly recognizable, in a way non-fantastic. The realism of this image of evil is increased by the examples we have of people on their way to becoming wraiths themselves. We have just the start of this, enough to be ominous, in the cases of Bilbo and Frodo, and the others mentioned above. Gollum is much further along the road, though in The Lord of the Rings Gollum, detached from the Ring many years before, is possibly beginning to recover, as is shown by the fact that he has started to call himself by his old name, Sméagol, the name he had when he used to be a hobbit, and is also occasionally and significantly able to say ‘I’. There is a striking dialogue between what one might call his hobbit-personality (Sméagol) and his Ring-personality (Gollum, ‘my precious’) in ‘The Passage of the Marshes’, which makes the point that the two are at least connected: one can imagine the one developing out of the other, pure evil growing out of mere ordinary human weakness and selfishness. However, the best example of ‘wraithing’ in The Lord of the Rings must be Saruman.

When Hobbits first began to smoke is not known, all the legends and family histories take it for granted; for ages folk in the Shire smoked various herbs, some fouler, some sweeter.

When World War II found his son Christopher in the R.A.F., Tolkien wrote to him that he couldn’t be more horrified if a hobbit had learned to ride a Nazgul in order to liberate the Shire.

May the Shire live for ever unwithered!

in the Bree-land, at any rate, the hobbits were decent and prosperous, and no more rustic than most of their distant relatives Inside. It was not yet forgotten that there had been a time when there was much coming and going between the Shire and Bree. There was Bree-blood in the Brandybucks by all accounts. The village of Bree had some hundred stone houses of the Big Folk, mostly above the Road, nestling on the hillside with windows looking west. On that side, running in more than half a circle from the hill and back to it, there was a deep dike

The fourteenth of the New Year,’ said Gandalf; ‘or if you like, the eighth day of April in the Shire-reckoning. * But in Gondor the New Year will always now begin upon the twenty-fifth of March when Sauron fell, and when you were brought out of the fire to the King. He

But it is not your own Shire," said Gildor. "Others dwelt here before hobbits were; and others will dwell here again when hobbits are no more. The wide world is all about you: you can fence yourselves in, but you cannot for ever fence it out.

Here do I swear fealty and service to Gondor, and to the Lord and Steward of the realm, to speak and to be silent, to do and to let be, to come and to go, in need or plenty, in peace or war, in living or dying, from this hour henceforth, until my lord release me, or death take me, or the world end. So say I, Peregrin son of Paladin of the Shire of the Halflings.

Frodo began to feel restless, and the old paths seemed too well-trodden. He looked at maps, and wondered what lay beyond their edges: maps made in the Shire showed mostly white spaces beyond its borders. He took to wandering further afield and more often by himself

Sam sighed audibly; and not at the courtesies, of which, as any hobbit would, he thoroughly approved. Indeed in the Shire such a matter would have required a great many more words and bows.

have journeyed in this land, and I know well the empty countries that lie between Rohan and the Shire. Neither goods nor folk have passed that way for many a long year, not openly.

I know we are going to take a very long road, into darkness; but I know I can’t turn back. It isn’t to see Elves now, nor dragons, nor mountains, that I want – I don’t rightly know what I want: but I have something to do before the end, and it lies ahead, not in the Shire. I must see it through, sir, if you understand me.

I fear it may be so with mine,’ said Frodo. ‘There is no real going back. Though I may come to the Shire, it will not seem the same; for I shall not be the same. I am wounded with knife, sting, and tooth, and a long burden. Where shall I find rest?’ Gandalf did not answer.

Sam sipped his beer suspisciously. He had a natural mistrust of the inhabitants of other parts of the Shire; and also he was not disposed to be quick friends with anyone who had beaten his master, however long ago.

At last the three companions turned away, and never again looking back they rode slowly homewards; and they spoke no word to one another until they came back to the Shire, but each had great comfort in his friends on the long grey road.

The Dark Tower has fallen, and there is a King in Gondor.

No one answered. The noon-bell rang. Still no one spoke. Frodo glanced at all the faces, but they were not turned to him. All the Council sat with downcast eyes, as if in deep thought. A great dread fell on him, as if he was awaiting the pronouncement of some doom that he had long foreseen and vainly hoped might after all never be spoken. An overwhelming longing to rest and remain at peace by Bilbo’s side in Rivendell filled all his heart. At last with an effort he spoke, and wondered to hear his own words, as if some other will was using his small voice. ‘I will take the Ring,’ he said, ‘though I do not know the way.’ Elrond raised his eyes and looked at him, and Frodo felt his heart pierced by the sudden keenness of the glance. ‘If I understand aright all that I have heard,’ he said, ‘I think that this task is appointed for you, Frodo; and that if you do not find a way, no one will. This is the hour of the Shire-folk, when they arise from their quiet fields to shake the towers and counsels of the Great. Who of all the Wise could have foreseen it? Or, if they are wise, why should they expect to know it, until the hour has struck? ‘But it is a heavy burden. So heavy that none could lay it on another. I do not lay it on you. But if you take it freely, I will say that your

There is no real going back. Though I may come to the Shire, it will not seem the same; for I shall not be the same.