Tobacco Kills Quotes

Here's the news: I am going to sue the Brown & Williamson Tobacco Company, manufacturers of Pall Mall cigarettes, for a billion bucks! Starting when I was only twelve years old, I have never chain-smoked anything but unfiltered Pall Malls. And for many years now, right on the package, Brown & Williamson have promised to kill me. But I am eighty-two. Thanks a lot, you dirty rats. The last thing I ever wanted was to be alive when the three most powerful people on the whole planet would be named Bush, Dick and Colon.

Tobacco kills a lot of people, but cigarette vending machines are killing that woman by stealing her job.

The concept of disease is fast replacing the concept of responsibility. With increasing zeal Americans use and interpret the assertion "I am sick" as equivalent to the assertion "I am not responsible": Smokers say they are not responsible for smoking, drinkers that they are not responsible for drinking, gamblers that they are not responsible for gambling, and mothers who murder their infants that they are not responsible for killing. To prove their point — and to capitalize on their self-destructive and destructive behavior — smokers, drinkers, gamblers, and insanity acquitees are suing tobacco companies, liquor companies, gambling casinos, and physicians.

I'm simply acting according to my current circumstance." Logan blew a smoke ring, scenting the air with tobacco and cloves. "I thought prisoners were always granted a cigarette before their execution. And since you all keep threatening to kill me, I believe I should always have this small luxury afforded to me as long as my life is a risk. Don't you?

Tobacco Will Slowly and Surely Kill You." And so will time, Gwynn thought. But if you want the job done quickly, professionals recommend bullet.

Some people sought comfort from smoking, after discovering that their loved one had just been killed by the cancer.

Dr. Kellet himself wore a three-piece Harris tweed suit strung with a large gold fob watch. He smelled of cloves and pipe tobacco and had a twinkly look about him as if he were going to toast muffins or read a particularly good story to her, but instead he beamed at Ursula and said, "So, I hear you tried to kill your maid?" (Oh, that's why I'm here, Ursula thought.)

White folks kill you if you want too much, kill you if you want too little.” Willie Lee shook his head, packing tobacco into his pipe. “You gotta follow they rules but they change ’em when they feel. Devilish, you ask me.

I’ve warned him about the dangers of smoking and second-hand smoke. He always looks off in the distance, as if giving my warnings serious thought, then returns to his paper. I reconcile it all by thinking of him as an incense burner. I do like the smell of pipe tobacco . . . may Al Gore forgive me.

Part of the success of the tobacco industry in purveying this brew of addictive poisons can be attributed to widespread unfamiliarity with baloney detection, critical thinking, and the scientific method. Gullibility kills.

Willie Lee heard that the white men were angry that Leon stole their business by underbidding them. But how could you shoot a man for accepting less than what you asked for? “White folks kill you if you want too much, kill you if you want too little.” Willie Lee shook his head, packing tobacco into his pipe. “You gotta follow they rules but they change ’em when they feel. Devilish, you ask me.

The risks of smoking have been known since the 1930s; the U.S. surgeon general report of 1964 squarely faced down the tobacco industry. That put the tobacco propaganda machine into overdrive to squelch the science and any scientists who stood in their way.

And sugar also resembles alcohol and tobacco in that it is a material for which people rapidly develop a craving, and for which there is nevertheless no physiological need.

NAMBLA's infiltrated First Recon,' Person continues after bringing the vehicle to a stop. 'There's a guy in Third Platoon, hes going to be collecting photographs of all the children and sending them back to NAMBLA HQ. Back at Pendleton he volunteers at the daycare center. He goes around collecting all the turds from the five-year-olds and puts them into Copenhagen tins. Out there everyone thinks he's dipping, but it's not tobacco. It's dookie from five-year-olds.

New Rule: Stop pretending your drugs are morally superior to my drugs because you get yours at a store. This week, they released the autopsy report on Anna Nicole Smith, and the cause of death was what I always thought it was: mad cow. No, it turns out she had nine different prescription drugs in her—which, in the medical field, is known as the “full Limbaugh.” They opened her up, and a Walgreens jumped out. Antidepressants, anti-anxiety pills, sleeping pills, sedatives, Valium, methadone—this woman was killed by her doctor, who is a glorified bartender. I’m not going to say his name, but only because (a) I don’t want to get sued, and (b) my back is killing me. This month marks the thirty-fifth anniversary of a famous government report. I was sixteen in 1972, and I remember how excited we were when Nixon’s much ballyhooed National Commission on Drug Abuse came out and said pot should be legalized. It was a moment of great hope for common sense—and then, just like Bush did with the Iraq Study Group, Nixon took the report and threw it in the garbage, and from there the ’70s went right into disco and colored underpants. This week in American Scientist, a magazine George Bush wouldn’t read if he got food poisoning in Mexico and it was the only thing he could reach from the toilet, described a study done in England that measured the lethality of various drugs, and found tobacco and alcohol far worse than pot, LSD, or Ecstasy—which pretty much mirrors my own experiments in this same area. The Beatles took LSD and wrote Sgt. Pepper—Anna Nicole Smith took legal drugs and couldn’t remember the number for nine-one-one. I wish I had more time to go into the fact that the drug war has always been about keeping black men from voting by finding out what they’re addicted to and making it illegal—it’s a miracle our government hasn’t outlawed fat white women yet—but I leave with one request: Would someone please just make a bumper sticker that says, “I’m a stoner, and I vote.

It was an old hunter in camp and the hunter shared tobacco with him and told him of the buffalo and the stands he'd made against them, laid up in a sag on some rise with the dead animals scattered over the grounds and the herd beginning to mill and the riflebarrel so hot the wiping patches sizzled in the bore and the animals by the thousands and the tens of thousands and the hides pegged out over actual square miles of ground the teams of skinners spelling one another around the clock and the shooting and shooting weeks and months till the bore shot slick and the stock shot loose at the tang and their shoulders were yellow and blue to the elbow and the tandem wagons groaned away over the prairie twenty and twenty-two ox teams and the flint hides by the hundred ton and the meat rotting on the ground and the air whining with flies and the buzzards and ravens and the night a horror of snarling and feeding with the wolves half-crazed and wallowing in the carrion. I seen Studebaker wagons with six and eight ox teams headed out for the grounds not hauling a thing but lead. Just pure galena. Tons of it. On this ground alone between the Arkansas River and the Concho there were eight million carcasses for that's how many hides reached the railhead. Two years ago we pulled out from Griffin for a last hunt. We ransacked the country. Six weeks. Finally found a herd of eight animals and we killed them and come in. They're gone. Ever one of them that God ever made is gone as if they'd never been at all. The ragged sparks blew down the wind. The prairie about them lay silent. Beyond the fire it was cold and the night was clear and the stars were falling. The old hunter pulled his blanket about him. I wonder if there's other worlds like this, he said. Or if this is the only one.

Is it the quality of addictiveness that renders a substance illicit? Not in the case of tobacco, which I am free to grow in this garden. Curiously, the current campaign against tobacco dwells less on cigarettes’ addictiveness than on their threat to our health. So is it toxicity that renders a substance a public menace? Well, my garden is full of plants—datura and euphorbia, castor beans, and even the leaves of my rhubarb—that would sicken and possibly kill me if I ingested them, but the government trusts me to be careful. Is it, then, the prospect of pleasure—of “recreational use”—that puts a substance beyond the pale? Not in the case of alcohol: I can legally produce wine or hard cider or beer from my garden for my personal use (though there are regulations governing its distribution to others). So could it be a drug’s “mind-altering” properties that make it evil? Certainly not in the case of Prozac, a drug that, much like opium, mimics chemical compounds manufactured in the brain.

He retrieved his cigarettes from the glove box, wincing at the gravel. He sat on the front lawn in the shade of a tree and smoked. He should feel bad about this, but tobacco was the foundation of the nation. Smoking tethered you to history itself! It was a patriotic act, or once had been, anyway, like owning slaves or killing the Cherokee.

But heaven won't be like church—all the time," said Anne. "I hope it ain't," said Davy emphatically. "If it is I don't want to go. Church is awful dull. Anyway, I don't mean to go for ever so long. I mean to live to be a hundred years old, like Mr. Thomas Blewett of White Sands. He says he's lived so long 'cause he always smoked tobacco and it killed all the germs. Can I smoke tobacco pretty soon, Anne?" "No, Davy, I hope you'll never use tobacco," said Anne absently. "What'll you feel like if the germs kill me then?" demanded Davy.

I wish Bob Ewell wouldn’t chew tobacco,” was all Atticus said about it.

People look down on women who have multiple partners, but it’s acceptable to have a tobacco addiction that can kill you.

A Swedish minister having assembled the chiefs of the Susquehanna Indians, made a sermon to them, acquainting them with the principal historical facts on which our religion is founded — such as the fall of our first parents by eating an apple, the coming of Christ to repair the mischief, his miracles and suffering, etc. When he had finished an Indian orator stood up to thank him. ‘What you have told us,’ says he, ‘is all very good. It is indeed bad to eat apples. It is better to make them all into cider. We are much obliged by your kindness in coming so far to tell us those things which you have heard from your mothers. In return, I will tell you some of those we have heard from ours. ‘In the beginning, our fathers had only the flesh of animals to subsist on, and if their hunting was unsuccessful they were starving. Two of our young hunters, having killed a deer, made a fire in the woods to boil some parts of it. When they were about to satisfy their hunger, they beheld a beautiful young woman descend from the clouds and seat herself on that hill which you see yonder among the Blue Mountains. ‘They said to each other, “It is a spirit that perhaps has smelt our broiling venison and wishes to eat of it; let us offer some to her.” They presented her with the tongue; she was pleased with the taste of it and said: “Your kindness shall be rewarded; come to this place after thirteen moons, and you will find something that will be of great benefit in nourishing you and your children to the latest generations.” They did so, and to their surprise found plants they had never seen before, but which from that ancient time have been constantly cultivated among us to our great advantage. Where her right hand had touched the ground they found maize; where her left had touched it they found kidney-beans; and where her backside had sat on it they found tobacco.’ The good missionary, disgusted with this idle tale, said: ‘What I delivered to you were sacred truths; but what you tell me is mere fable, fiction, and falsehood.’ The Indian, offended, replied: ‘My brother, it seems your friends have not done you justice in your education; they have not well instructed you in the rules of common civility. You saw that we, who understand and practise those rules, believed all your stories; why do you refuse to believe ours?

THIS book is radioactive. And so are you. Unless you are dead, in which case we can tell how long ago you died by how much of your radioactivity is left. That’s what radiocarbon dating is—the measurement of the reduction of radioactivity of old bones to deduce the time of death. Alcohol is radioactive too—at least the kind we drink. Rubbing alcohol usually isn’t, unless it was made organically—that is, from wood. In fact, the US Bureau of Alcohol, Tobacco, Firearms and Explosives tests wine, gin, whiskey, and vodka for radioactivity. A fifth of whiskey must emit at least 400 beta rays every minute or the drink is considered unfit for human consumption. Biofuels are radioactive. Fossil fuels are not. Of those killed by the Hiroshima atomic bomb, the best estimate is that fewer than 2% died of radiation-induced cancer. These statements are all true. They are not even disputed, at least by experts. Yet they surprise most people.

White folks kill you if you want too much, kill you if you want too little.” Willie Lee shook his head, packing tobacco into his pipe. “You gotta follow they rules but they change ’em when they feel.

People look down on women who have multiple partners, but its acceptable to have a tobacco addiction that can kill you. In a world of everything costing, a fortune, an orgasm can cost you fucking nothing.

I wish Bob Ewell wouldn't chew tobacco." was all Atticus said about it. According to Miss Stephanie Crawford, however, Atticus was leaving the post office when Mr. Ewell approached him, cursed him, spat on him, and threatened to kill him...Miss Stephanie said Atticus didn't bat an eye, just took out his handkerchief and wiped his face and stood there and let Mr. Ewell call him names wild horses could not bring her to repeat.

I wish Bob Ewell wouldn’t chew tobacco,” was all Atticus said about it. According to Miss Stephanie Crawford, however, Atticus was leaving the post office when Mr. Ewell approached him, cursed him, spat on him, and threatened to kill him. Miss Stephanie (who, by the time she had told it twice was there and had seen it all—passing by from the Jitney Jungle, she was)—Miss Stephanie said Atticus didn’t bat an eye, just took out his handkerchief and wiped his face and stood there and let Mr. Ewell call him names wild horses could not bring her to repeat. Mr. Ewell was a veteran of an obscure war; that plus Atticus’s peaceful reaction probably prompted him to inquire, “Too proud to fight, you nigger-lovin‘ bastard?” Miss Stephanie said Atticus said, “No, too old,” put his hands in his pockets and strolled on. Miss Stephanie said you had to hand it to Atticus Finch, he could be right dry sometimes. Jem and I didn’t think it entertaining.

So just take a look at the different prosecution rates and sentencing rules for ghetto drugs like crack and suburban drugs like cocaine, or for drunk drivers and drug users, or just between blacks and whites in general―the statistics are clear: this is a war on the poor and minorities. Or ask yourself a simple question: how come marijuana is illegal but tobacco legal? It can't be because of the health impact, because that's exactly the other way around―there has never been a fatality from marijuana use among million reported users in the United States, whereas tobacco kills hundreds of thousands of people every year. My strong suspicion, though I don't know how to prove it, is that the reason is that marijuana's a weed, you can grow it in your backyard, so there's nobody who would make any money off it if it were legal. Tobacco requires extensive capital inputs and technology, and it can be monopolized, so there are people who can make a ton of money off it. I don't really see any other difference between the two of them, frankly―except that tobacco's far more lethal and far more addictive.

Through taxation, pacifists are forced at gunpoint to pay for killing machines; vegetarians are forced at gunpoint to subsidize grazing land for cattle; nonsmokers are forced at gunpoint to support both the production of tobacco and the research to counter its impact on health. These minorities are the victims, not the initiators of aggression. Their only crime is not agreeing with the priorities of the majority. Taxation appears to be more than theft; it is intolerance for the preferences and even the moral viewpoints of our neighbors. Through taxation we forcibly impose our will on others in an attempt to control their choices.

It was an old hunter in camp and the hunter shared tobacco with him and told him of the buffalo and the stands he’d made against them, laid up in a sag on some rise with the dead animals scattered over the grounds and the herd beginning to mill and the riflebarrel so hot the wiping patches sizzled in the bore and the animals by the thousands and tens of thousands and the hides pegged out over actual square miles of ground and the teams of skinners spelling one another around the clock and the shooting and shooting weeks and months till the bore shot slick and the stock shot loose at the tang and their shoulders were yellow and blue to the elbow and the tandem wagons groaned away over the prairie twenty and twenty-two ox teams and the flint hides by the ton and hundred ton and the meat rotting on the ground and the air whining with flies and the buzzards and ravens and the night a horror of snarling and feeding with the wolves half crazed and wallowing in the carrion. I seen Studebaker wagons with six and eight ox teams headed out for the grounds not haulin a thing but lead. Just pure galena. Tons of it. On this ground alone between the Arkansas River and the Concho there was eight million carcasses for that’s how many hides reached the railhead. Two year ago we pulled out from Griffin for a last hunt. We ransacked the country. Six weeks. Finally found a herd of eight animals and we killed them and come in. They’re gone. Ever one of them that God ever made is gone as if they’d never been at all.

Separated from everyone, in the fifteenth dungeon, was a small man with fiery brown eyes and wet towels wrapped around his head. For several days his legs had been black, and his gums were bleeding. Fifty-nine years old and exhausted beyond measure, he paced silently up and down, always the same five steps, back and forth. One, two, three, four, five, and turn . . . an interminable shuffle between the wall and door of his cell. He had no work, no books, nothing to write on. And so he walked. One, two, three, four, five, and turn . . . His dungeon was next door to La Fortaleza, the governor’s mansion in Old San Juan, less than two hundred feet away. The governor had been his friend and had even voted for him for the Puerto Rican legislature in 1932. This didn’t help much now. The governor had ordered his arrest. One, two, three, four, five, and turn . . . Life had turned him into a pendulum; it had all been mathematically worked out. This shuttle back and forth in his cell comprised his entire universe. He had no other choice. His transformation into a living corpse suited his captors perfectly. One, two, three, four, five, and turn . . . Fourteen hours of walking: to master this art of endless movement, he’d learned to keep his head down, hands behind his back, stepping neither too fast nor too slow, every stride the same length. He’d also learned to chew tobacco and smear the nicotined saliva on his face and neck to keep the mosquitoes away. One, two, three, four, five, and turn . . . The heat was so stifling, he needed to take off his clothes, but he couldn’t. He wrapped even more towels around his head and looked up as the guard’s shadow hit the wall. He felt like an animal in a pit, watched by the hunter who had just ensnared him. One, two, three, four, five, and turn . . . Far away, he could hear the ocean breaking on the rocks of San Juan’s harbor and the screams of demented inmates as they cried and howled in the quarantine gallery. A tropical rain splashed the iron roof nearly every day. The dungeons dripped with a stifling humidity that saturated everything, and mosquitoes invaded during every rainfall. Green mold crept along the cracks of his cell, and scarab beetles marched single file, along the mold lines, and into his bathroom bucket. The murderer started screaming. The lunatic in dungeon seven had flung his own feces over the ceiling rail. It landed in dungeon five and frightened the Puerto Rico Upland gecko. The murderer, of course, was threatening to kill the lunatic. One, two, three, four, five, and turn . . . The man started walking again. It was his only world. The grass had grown thick over the grave of his youth. He was no longer a human being, no longer a man. Prison had entered him, and he had become the prison. He fought this feeling every day. One, two, three, four, five, and turn . . . He was a lawyer, journalist, chemical engineer, and president of the Nationalist Party. He was the first Puerto Rican to graduate from Harvard College and Harvard Law School and spoke six languages. He had served as a first lieutenant in World War I and led a company of two hundred men. He had served as president of the Cosmopolitan Club at Harvard and helped Éamon de Valera draft the constitution of the Free State of Ireland.5 One, two, three, four, five, and turn . . . He would spend twenty-five years in prison—many of them in this dungeon, in the belly of La Princesa. He walked back and forth for decades, with wet towels wrapped around his head. The guards all laughed, declared him insane, and called him El Rey de las Toallas. The King of the Towels. His name was Pedro Albizu Campos.

if only you could see yourself now, you’re settling back into a quiet autumn and you’ve missed the smell of must, rain, and tobacco kissed into the corners and couches of the same house you share with seven others. you miss the girl who used to sleep on your couch who had the skull of the bird she is named after tattooed across her arm. you are glad you stopped drinking. it’s 2am and you’re staying up far too late. you have an interview for a job in the morning that you will come to hate in 2 months. you’re not in love the way you expected. some memories turned into broken drawers that you chose to store all your knives in, every time you open them, they always come spilling out towards you. you miss having sex with people you also love. precariousness is now the pillow you sleep upon, and you no longer have such structured repeating romance. you no longer have such a structured repeating life, and I know it killed you that you knew it wasn’t forever. i know i can’t stop you from panicking, but it will all make sense. you repeat repeat repeat repeat repeat repeat until you realized it was too early to build such a life based on repetition. you’re settling back into a quiet autumn, and you’re stone sober at 4am after a Friday night while the world starts to makes a strange kind of sense, the same way words become meaningless when repeated enough times. all of this is to say, you made it this far, and i’m proud of you.

Hunter-gatherers who survive childhood typically live to be old: their most common age of death is between sixty-eight and seventy-two, and most become grandparents or even great-grandparents.70 They most likely die from gastrointestinal or respiratory infections, diseases such as malaria or tuberculosis, or from violence and accidents.71 Health surveys also indicate that most of the noninfectious diseases that kill or disable older people in developed nations are rare or unknown among middle-aged and elderly hunter-gatherers.72 These admittedly limited studies have found that hunter-gatherers rarely if ever get type 2 diabetes, coronary heart disease, hypertension, osteoporosis, breast cancer, asthma, and liver disease. They also don’t appear to suffer much from gout, myopia, cavities, hearing loss, collapsed arches, and other common ailments. To be sure, hunter-gatherers don’t live in perpetually perfect health, especially since tobacco and alcohol have become increasingly available to them, but the evidence suggests that they are healthy compared to many older Americans today despite never having received any medical care. In short, if you were to compare contemporary health data from people around the world with equivalent data from hunter-gatherers, you would not conclude that rising rates of common mismatch diseases such as heart disease and type 2 diabetes are straightforward, inevitable by-products of economic progress and increased longevity. Moreover,

I saw five squaws under a bank for shelter. When the troops came up to them they ran out and showed their persons to let the soldiers know they were squaws and begged for mercy, but the soldiers shot them all. I saw one squaw lying on the bank whose leg had been broken by a shell; a soldier came up to her with a drawn saber; she raised her arm to protect herself, when he struck, breaking her arm; she rolled over and raised her other arm, when he struck, breaking it, and then left her without killing her. There seemed to be indiscriminate slaughter of men, women, and children. There were some thirty or forty squaws collected in a hole for protection; they sent out a little girl about six years old with a white flag on a stick; she had not proceeded but a few steps when she was shot and killed. All the squaws in that hole were afterwards killed, and four or five bucks outside. The squaws offered no resistance. Every one I saw dead was scalped. I saw one squaw cut open with an unborn child, as I thought, lying by her side. Captain Soule afterwards told me that such was the fact. I saw the body of White Antelope with the privates cut off, and I heard a soldier say he was going to make a tobacco pouch out of them. I saw one squaw whose privates had been cut out. … I saw a little girl about five years of age who had been hid in the sand; two soldiers discovered her, drew their pistols and shot her, and then pulled her out of the sand by the arm. I saw quite a number of infants in arms killed with their mothers.

It is just the same with the so-called criminals living in our midst. To bring these people under the sway of Christianity there is one only means, that is, the Christian social ideal, which can only be realized among them by true Christian teaching and supported by a true example of the Christian life. And to preach this Christian truth and to support it by Christian example we set up among them prisons, guillotines, gallows, preparations for murder; we diffuse among the common herd idolatrous superstitions to stupefy them; we sell them spirits, tobacco, and opium to brutalize them; we even organize legalized prostitution; we give land to those who do not need it; we make a display of senseless luxury in the midst of suffering poverty; we destroy the possibility of anything like a Christian public opinion, and studiously try to suppress what Christian public opinion is existing. And then, after having ourselves assiduously corrupted men, we shut them up like wild beasts in places from which they cannot escape, and where they become still more brutalized, or else we kill them. And these very men whom we have corrupted and brutalized by every means, we bring forward as a proof that one cannot deal with criminals except by brute force. We are just like ignorant doctors who put a man, recovering from illness by the force of nature, into the most unfavorable conditions of hygiene, and dose him with the most deleterious drugs, and then assert triumphantly that their hygiene and their drugs saved his life, when the patient would have been well long before if they had left him alone.

He smelled of cloves and pipe tobacco and had a twinkly look about him as if he were going to toast muffins or read a particularly good story to her, but instead he beamed at Ursula and said, "So, I hear you tried to kill your maid?" (Oh, that's why I'm here, Ursula thought.)

The White House espionage group was responsible for killing 28 Black Panthers and other minority leaders. They also were determined to exterminate leaders inside the prison. Eldridge Cleaver, writer and Panther, fled to Algeria to avoid a prison sentence. Alcohol, Tobacco and Firearms agents were making a deal with Sonny Barger, Hell’s Angels leader, to “bring Cleaver home dead in a box.” Larry Shears, the agent who exposed this arrangement, also revealed the plans of ATF to kill Cesar Chavez.47 This was at a time when John Caulfield and G. Gordon Liddy worked for the Treasury Department’s ATF. Tackwood stated at his 1971 press conference that the LAPD Criminal Conspiracy Section, with links to the CIA and FBI, had foreknowledge of the Judge Haley murder, Marin Courthouse shootout and the San Quentin killing of George Jackson. In line with murdering political leaders, writers and Black Panthers, George Jackson had been marked for death several years in advance of the shootout. Many prisoners were offered parole to kill or frame him. Refusal to comply brought more charges and punishments. Ronald Reagan, Governor of California, had information on the San Quentin killings on his desk four months in advance. But like other staged riots and acts of violence, this was meant to take place.

Orchid hunting is a mortal occupation. That has always been part of its charm. Laroche loved orchids, but I came to believe he loved the difficulty and fatality of getting them almost as much as the flowers themselves. The worse a time he had in the swamp the more enthusiastic he would be about the plants he'd come out with. Laroche's perverse pleasure in misery was traditional among orchid hunters. An article published in a 1906 magazine explained: "Most of the romance in connection with the cult of the orchid is in the collecting of specimens from the localities in which they grow, perhaps in a fever swamp or possibly in a country full of hostile natives ready and eager to kill and very likely eat the enterprising collector." In 1901 eight orchid hunters went on an expedition to the Philippines. Within a month one of them had been eaten by a tiger; another had been drenched with oil and burned alive; five had vanished into thin air; and one had managed to stay alive and walk out of the woods carrying forty-seven thousand Phalaenopsis plants. A young man commissioned in 1889 to find cattleyas for the English collector Sir Trevor Lawrence walked of fourteen days through jungle mud and never was seen again. Dozens of hunters were killed by fever or accidents or malaria or foul play. Others became trophies for headhunters or prey for horrible creatures such as flying yellow lizards and diamondback snakes and jaguars and ticks and stinging marabuntas. Some orchid hunters were killed by other orchid hunters. All of them traveled ready for violence. Albert Millican, who went on an expedition in the northern Andes in 1891, wrote in his diary that the most important supplies he was carrying were his knives, cutlasses, revolvers, daggers, rifles, pistols, and a year's worth of tobacco. Being an orchid hunter has always meant pursuing beautiful things in terrible places. From the mid-1800s to the early 1900s, when orchid hunting was at its prime, terrible places were really terrible places, and any man advertising himself as a hunter needed to be hardy, sharp, and willing to die far from home.

Tutors are usually shaggy, ill-groomed junior dons who smoke and drink to excess and never leave their rooms except for illicit sexual liaisons or to replenish their stocks of tobacco and spirits. A

highest mortality rate of any in the hospital. And why not? Clay thought morosely. We’re the worst off. The ones with the gravest of injuries. With Ruth deciding who she wanted to kill. When Clay awoke on a Sunday morning, he had a new neighbor on E Ward. The man was old. Older than any man Clay could remember seeing. For several minutes, Clay stared at him. The man had a beard, snow white for the most part, although it looked as though chewing tobacco had stained the edges of his mustachios. His hair was equally as white, and nearly as long. The pale locks framed a face seemingly crafted from thin paper-mache. Each cheekbone was highlighted, the eyes sunk deep in their sockets. Thick, wiry eyebrows, accentuated the valleys and grooves

And remember also that in fighting against Man, we must not come to resemble him. Even when you have conquered him, do not adopt his vices. No animal must ever live in a house, or sleep in a bed, or wear clothes, or drink alcohol, or smoke tobacco, or touch money, or engage in trade. All the habits of Man are evil. And above all, no animal must ever tyrannise over his own kind. Weak or strong, clever or simple, we are all brothers. No animal must ever kill any other animal. All animals are equal.

No state in America has taken more aggressive action to reduce the public’s exposure to chemicals, and to secondhand smoke, than California. California banned the sale of flavored tobacco, because it appeals to children, and the use of smokeless tobacco in the state’s five professional baseball stadiums. It prohibited the use of e-cigarettes in government and private workplaces, restaurants, bars, and casinos. San Francisco in late 2020 banned cigarette smoking in apartments.8 In the fall of 2020, California outlawed companies from using in cosmetics, shampoos, and other personal care products twenty-four chemicals it had deemed dangerous.9 And yet breathing secondhand smoke and being exposed to trace chemicals in your shampoo are hardly sufficient to kill. By contrast, hard drug use is both a necessary and sufficient cause to kill, as the 93,000 overdose and drug poisoning deaths of 2020 show. And yet, where the governments of San Francisco, California, and other progressive cities and states stress the remote dangers of cosmetics, pesticides, and secondhand smoke, they downplay the immediate dangers of hard drugs including fentanyl. In 2020, San Francisco even paid for two billboards promoting the safe use of heroin and fentanyl, which had been created by the Harm Reduction Coalition. The first had a picture of an older African American man smiling. The headline read, “Change it up. Injecting drugs has the highest risk of overdose, so consider snorting or smoking instead.” The second billboard’s photograph was of a racially diverse group of people at a party smiling and laughing. The headline read, “Try not to use alone. Do it with friends. Use with people and take turns.”10 When I asked Kristen Marshall of the Harm Reduction Coalition, which oversees San Francisco’s overdose prevention strategy, about the threat posed by fentanyl, she said, “People use it safely all the time. This narrative that gets it labeled as an insane poison where you touch it and die—that’s not how drugs work. It’s not cyanide. It’s not uranium. It’s just a synthetic opioid, but one that’s on an unregulated market.

You think you can count on someone,” I said, panic filling my chest. “That maybe there’s one single adult in the world you can count on, someone who won’t go off and get themselves killed or leave you so they can find a new husband or go and get some little kid’s illness. It’s not fair.” I sounded like a pouty child, but I was so upset, I couldn’t help myself. “You’re right,” David said quietly. “It’s not fair.” The way he simply agreed with me was deeply comforting.

Whatever goes upon two legs is an enemy. Whatever goes upon four legs, or has wings, is a friend. And remember also that in fighting against Man, we must not come to resemble him. Even when you have conquered him, do not adopt his vices. No animal must ever live in a house, or sleep in a bed, or wear clothes, or drink alcohol, or smoke tobacco, or touch money, or engage in trade. All the habits of Man are evil. And, above all, no animal must ever tyrannise over his own kind. Weak or strong, clever or simple, we are all brothers. No animal must ever kill any other animal. All animals are equal.

For a number of years, a serial killer roamed Columbia, killing victim after victim. After the body count had reached 300, the police had just about enough clues to identify the perpetrator, Pedro Lopez, and thankfully caught him. At his trial he pleaded insanity, and was sent to a mental asylum. Just four years later, doctors there declared Lopez sane and released him. His current whereabouts are unknown. After an earthquake in China, the generous tobacco companies stepped in to pay for the rebuilding of the area’s schools. However,

However, when pesticides are sprayed over large agricultural areas, they kill a large fraction of the total insect population, ensuring that the hardy survivors breed only with other hardy survivors; the very next generation may display resistance. The more extensive the agricultural use, the more likely bugs are to evolve resistance rapidly, and the less effective the pesticide is likely to be when you need it for disease control.

Boy, I told you to stay away from the Thorpe wagon. If that unreasonable woman wants to do everything herself, then so be it.” Ezra spat out a wad of tobacco from the side of his mouth. Hands fisted at his hips, Davis glared at the wagon master. “This can’t continue. That woman is worn out.” “That woman is stubborn, is what she is.” Ezra’s face took on a red hue. “So what are we going to do, let her kill herself trying to do it all?” Davis leaned in, his jaw clenching.  “She’s the one who decided she could do it all by herself. Let her stew a bit,” Ezra shouted back. “Stewing is one thing, this is inhuman.” “Why are you so all fired up about her? It’s you she’s refused to marry.” “Did you ever think it was too soon after her husband’s death? Maybe she just needs a breather.” “When we’re out here on the trail, there’s no time for breathers. She needs a man to help her with that wagon, and until it sinks in, you stay away from her.

A third of all Americans think that Saddam Hussein was behind the attacks on September 11.3 Nearly a quarter still think that there’s no solid evidence that smoking kills.4 And as recently as 2007, 40 percent of Americans believed that scientific experts were still arguing about the reality of global warming.5

The Connecticut River March 2, 1704 Temperature 10 degrees The Indians, it seemed, had paused here on their journey south from Canada to go hunting before the battle. Under the snow were stored the carcasses of twenty moose. Twenty! Eben had to count them himself before he could believe it, and even then, he could not believe it. Eben was no hunter. If he’d gotten one moose, it would have been pure luck. But for this war party to have killed twenty, dragged every huge carcass here so there would be feasting on the journey home--Eben was filled with respect as much as hunger. The Indians made several bonfires and built spits to cook entire haunches. They chopped the frozen moose meat, and Thorakwaneken and Tannhahorens sharpened dozens of thin sticks and shoved small cubes of moose meat onto these skewers. The women and children were each handed a stick to cook. The men were kept under watch, but at last their hands were freed and they too were allowed to eat. The prisoners were too hungry to wait for the meat to cook through and wolfed it down half raw. They ripped off strips for the littlest ones, who ate like baby birds: open mouths turned up, bolting one morsel, calling loudly for the next. When the captives had eaten until their stomachs ached, they dried stockings and moccasins and turned themselves in front of the flames, warming each side, while the Indians not on watch gathered around the largest bonfire, squatting to smoke their pipes and talk. The smell of their tobacco was rich and comforting. The wounded were put closest to the warmth, and hurt English found themselves sharing flames with hurt Mohawk and Abenaki and Huron. One of the Sheldon boys had frozen his toes. His Indian came over to look but shook his head. There was nothing to be done. Ebenezer Sheldon could limp to Canada or give up. “Guess I’ll limp,” said Ebenezer, grinning.

Flow is a rush like no other. If you want grounds for comparison, consider the current use-abuse rates for mood-altering, mind-altering, and performance-enhancing drugs: In America, over 22 percent of the population has an illicit drug problem; one out of ten take antidepressants; 26 percent of kids are on stimulants, purportedly for ADHD, anecdotally for performance enhancement. And prescription drugs? They’ve just surpassed car accidents as the number one cause of accidental death. Add this up and you’ll find a trillion-dollar public-health crisis. Now consider what these abused drugs do. The primary illicit drug of choice is marijuana—that triggers the release of anandamide. Antidepressants are some combination of dopamine, norepinephrine, and serotonin; tobacco and ADHD drugs affect dopamine and norepinephrine; and prescription drugs of abuse are opioids like Oxycontin—meaning they affect the endorphin system. In other words, Americans are literally killing themselves trying to achieve artificially the same sensations that flow produces naturally. Of course, as a perfect endogenous combination of these drugs, flow is also a major rush. But unlike the dead-end highs currently plaguing public health, flow doesn’t sidetrack one’s life; it revitalizes it.

So industry executives made a fateful decision, one that would later become the basis on which a federal judge would find the industry guilty of conspiracy to commit fraud—a massive and ongoing fraud to deceive the American public about the health effects of smoking.24 The decision was to hire a public relations firm to challenge the scientific evidence that smoking could kill you.

For what it's worth, I think happiness is a fleeting condition, not a permanent goddamn state of mind. I've learned that if you chase after moments of bliss here and there, sometimes those moments will sustain you through the shit.” He paused to pick a piece of tobacco off his tongue. “Personally, I don't like inherently happy people. I don't trust them. I think there's something seriously wrong with anyone who isn't at least a little let down by the world.

Even though our eating habits are now killing more Americans than our smoking habits,32 I often hear the refrain in public health circles that we have to work with, rather than against, these companies, because unlike with tobacco, we don’t have to smoke, but we do have to eat.33 Well, yes, we need to breathe—but we don’t need to breathe smoke. And yes, we need to eat, but we don’t need to eat junk.

Look to the Southeast, where, as Taylor has noted, “colonial societies sustained a slave system more oppressive than anything practiced in Europe” and “the slave-owners relied on Indians to catch runaways.” There, too, the native groups, descended from Mississippian societies, were far more hierarchical and autocratically ruled than the Algonkian- and Iroquoian-speaking groups in the Northeast. As Gallay has documented, indigenous societies cooperated fully with the slave-trading system, sending war captives to colonists for sale overseas. In the Northeast, by contrast, the Wendat (Huron) and Haudenosaunee either killed or, more common, adopted captives; involuntary servitude, though it occurred, was strikingly rarer. On the map, the division line between slave and non-slave societies occurs in Virginia, broadly anticipating the Mason-Dixon line that later split slave states from free. The repeated pattern doubtless has to do with geography—southeastern climate and soil favor plantation crops like tobacco and cotton. And southern colonists’ preference for slavery presumably reflected their different ethnic, class, and religious backgrounds. But

I mean to live to be a. hundred years old, like Mr. Thomas Blewett of White Sands. He say’s he’s lived so long ’cause he always smoked tobacco and it killed all the germs. Can I smoke tobacco pretty soon, Anne?

Anne?” “No, Davy, I hope you’ll never use tobacco,” said Anne absently. “What’ll you feel like if the germs kill me then?” demanded Davy.

No animal must ever live in a house, or sleep in a bed, or wear clothes, or drink alcohol, or smoke tobacco, or touch money, or engage in trade. All the habits of Man are evil. And, above all, no animal must ever tyrannise over his own kind. Weak or strong, clever or simple, we are all brothers. No animal must ever kill any other animal. All animals are equal.

Whatever goes upon two legs is an enemy. Whatever goes upon four legs, or has wings, is a friend. And remember also that in fighting against Man, we must not come to resemble him. Even when you have conquered him, do not adopt his vices. No animal must ever live in a house, or sleep in a bed, or wear clothes, or drink alcohol, or smoke tobacco, or touch money, or engage in trade. All the habits of Man are evil. And above all, no animal must ever tyrannise over his own kind. Weak or strong, clever or simple, we are all brothers. No animal must ever kill any other animal. All animals are equal.

Singling out petty burglary, drug offenses, and street violence, the push largely ignored white-collar wrongdoing. "But corporate crime and violence inflict far more damage on society than all street crime combined," wrote white-collar-crime expert Russell Mokhiber in 1996. He compared the estimated $4 billion that burglary and robbery cost the country to some $200 billion for fraud. Or the 24,000 homicides per year, as against 56,000 people who died from job-related causes such as black lung disease or accidents due to safety violations. How to count the tens of thousands of consumers who were hurt or killed in car accidents or by lung cancer, while auto giants lobbied against airbags and big tobacco fought warning labels? (Page 265)

And remember also that in fighting against Man, we must not come to resemble him. Even when you have conquered him, do not adopt his vices. No animal must ever live in a house, or sleep in a bed, or wear clothes, or drink alcohol, or smoke tobacco, or touch money, or engage in trade. All the habits of Man are evil. And, above all, no animal must ever tyrannise over his own kind. Weak or strong, clever or simple, we are all brothers. No animal must ever kill any other animal. All animals are equal.

No animal must ever live in a house, or sleep in a bed, or wear clothes, or drink alcohol, or smoke tobacco, or touch money, or engage in trade. All the habits of Man are evil. And, above all, no animal must ever tyrannize over his own kind. Weak or strong, clever or simple, we are all brothers. No animal must ever kill any other animal. All animals are equal.

They said the most of our tobacco now was getting sold to China. Meaning I guess we were helping to kill the communists, so. God bless America and all that.

Among the findings, they determined that the number one killer of Americans is the American diet, bumping tobacco down to number two. Smoking now only kills an estimated half million Americans every year, whereas our diet appears to kill many more.

For a moment, he wondered what the human race really was. What was its true nature once you boiled off all the triumphant bullshit. And what he saw wasn’t creators or even murderers but slavers. For all of human history, one segment of the population kept another pressed into service. All the great empires were built on forced labor and tribute collected on pain of annihilation. The Romans conquered half the world because maintaining their life-style required a quarter million new slaves each year. The Portuguese and the British started the African slave trade and plundered the New World, killing millions of Africans and Indians. And what did they do it for? Sugar. Rum. Tobacco. Luxury goods. Now the species had opened up a new frontier for itself: harvesting each other. The truth about the human race had always been obvious. Karl was staring right at it. There was nothing people wouldn’t seize, nothing they wouldn’t suck into their veins, to grow their own power and peace of mind. This is hell, and we are its demons.

Prior to the inclusion of psychological principles in sales, products were sold on the basis of utility: “Do you have feet? Why not try shoes?” Fair enough. What they evidently realized was that once a consumer had a pair of shoes they were no longer a viable target, that they’d killed a customer—a bit like the tobacco industry. The small but seismic interjection that Bernays, the nepotistic little villain, enacted was this: “Buy these shoes, they’ll make you feel sexy.” Then it doesn’t matter how many shoes you have, you can always purchase more. Who doesn’t want to be more sexy? It wasn’t just sexiness, though that was a lot of it. What Bernays established was the connection between consuming a product and feeling better. Of course, a shoe cannot make you feel sexy indefinitely, unless you fuck it. Even then I imagine there would be a subsequent period of guilt, and you’d get some askew glances in Foot Locker. No wonder they make people put that little pop sock on before they try ’em on.

As he waited for daybreak he sifted through the individual scents that combine to create the unique fragrance of Jerusalem: sage and jasmine, honey and coffee, leather and tobacco, cypress and eucalyptus.

Boys were taught to hunt, fish, and fight by the men in their clan, notably their mother's brothers, although sometimes all the young men in a town were instructed together. Boys were both praised and chided, but never struck, which was a sign of disrespect. They were allowed only two meals a day to instill a good appetite and willpower. A young hunter first had to learn the ways of the animals--to become one with them by entering their habitat. He was left by a stream to study the animals that came to drink at the edge, or he was sent high up a mountain, where he learned to hide in the green leaves and shadows. During his training as a hunter, he went all day without food to learn discipline. He was taught to be as silent as his own breath, from daybreak to dusk, neither speaking nor making a sound, so that he could better listen to the voices of the woods. Hunting was a way of life, and a boy learned not to change nature, but to find a place for himself within it. Later, if a young man wished to become a shaman, he could be apprenticed, but only after he had learned to be a good hunter and warrior. The young hunter learned that because people had wastefully killed too much game in the past, the animals had cursed them with disease. Certain plants, known only to the shamans, provided cures. A young man believed that if he sprinkled tobacco on a heap of ashes at home and it caught fire, he would have a good hunt. If the tobacco did not ignite, he would find no game. A hunter knew not to kill the wolf, which was considered a messenger from the spirit world. One could sit by the fire at night, listen to the wolves' distant, mournful howls, and learn much. If a hunter killed a wolf, game would vanish, and his bow would become useless until purified by the shaman. The hunter could also place the weapon in a swift river overnight or give it to a child to play with as a toy for a while. Yet he had to remember that the wolf always sought revenge--death for death. The young hunter could protect himself by reciting a prayer and bathing morning and evening in a stream.

The food industry, one of the largest in the country, has a vested interest in keeping the public confused. Their marketing and PR departments have studied at the feet of the tobacco companies, whose private motto for decades was “Our product is doubt” (Freudenberg, 2014).

Ironically, the only drug that has been shown to stimulate violent behavior, through its psychopharmacological effects on brain and behavior, is one that is legal — alcohol. And the most dangerous drug of all, without any close competitors — the drug whose very use is an act of violence, since it kills both those who use it and those whom they expose to it, and kills incomparably more people than are killed in the gang wars precipitated by the illegal drugs — is another legal drug, tobacco. So the net effect of the drug laws has been to outlaw the drugs that prevent violence, legalize the one that causes violence, legalize the other one whose use is an act of violence, precipitate violence over the sale of the illegal (but violence-preventing) drugs, subsidize an illegal drug industry which as a result is powerful enough to destabilize several fragile Third World countries, exacerbate the AIDS epidemic, and so on. Clearly, repealing these laws and providing treatment rather than punishment would be one of the most important and effective steps we could take in the secondary prevention of violence. The RAND Corporation (Caulkins, et al., Mandatory Minimum Drug Sentences, 1997), for example, found that treatment of heavy users of drugs reduced serious crimes against both persons and property ten times as much as conventional law enforcement did, and fifteen times as much as mandatory minimum sentences. And, not surprisingly, treatment was also vastly more effective in reducing cocaine consumption than either conventional law enforcement or mandatory minimum sentences.

Kristen, she was like a child prostitute for the clan. Besides, when she did not comply, she would face the wrath of all of them. Ava Amsel liked to pick her up by her matted hair, and smack her bare ass with her hands and other random objects until her butt was cherry red with blood, and she broke open her hymen back then too, as you know. Kristen remembers the blood running down her legs, and her getting all up in there with her fingers, and also being held down, and chained to the wall, and bed headboard. She was deflowered at the age of four. Way too young to lose her innocence by anyone… Yet that is what happened, thanks to the Amsel’s kids and their whole fucked up, and perverted family, and the other kids that were around her. I could just kill Ava for this, and smash her faultless face in, certainly to a bloody pulp, and not even blink I hate her that much! She and her other kids in her family used to say that they were going to bury her alive, out in the backyard; so, their three dogs could chew on her bones after they dug her small remands back up. One of their punishments was to spit chewed, chewing tobacco, and also other organic matter into her mouth… and indeed they made her swallow it all, and stick out her tongue to prove it was all gone.

Neither of the two biggest causes he has invested in over the years—reducing tobacco use and improving traffic safety—register much in the glittery precincts of philanthropy, but Bloomberg has picked two real winners. Smoking kills six million people worldwide every year, which is far more than AIDS and malaria put together. That number is projected to rise to eight million by 2030. A funder who bends this curve even slightly can save untold lives, which is why Bloomberg has so far poured at least $600 million into the cause. The same goes for road safety, where the body count is also huge: 1.25 million people die annually from accidents and tens of millions are injured. His foundation estimates that some 125,000 lives will be saved as a result of Bloomberg’s investment of more than a quarter of a billion dollars in road safety activities across the world. Sounds like a bargain, right? Meanwhile, Bloomberg’s quest to shut down coal-fired power plants—a cause to which he’s now given over $130 million—is a twofer: shuttering such plants reduces carbon dioxide emissions but also lowers old-fashioned air pollution, saving lives. In early 2015, Bloomberg estimated that 5,500 lives annually were already being saved because of coal plant shutdowns in recent years.

You would never have imagined that almost empty sanctuary, just a few women there with heavy veils on to try to hide the masks they were wearing, and two or three men. I preached with a scarf around my mouth for more than a year. Everyone smelled like onions, because word went around that flu germs were killed by onions. People rubbed themselves down with tobacco leaves.

This was considered to be all the more of an achievement, given the public campaign that had been waged for some time against the Scotch pie in general. This had been triggered by research revealing the total weight of Scotch pies consumed by the average adult Scot each year: fifty-six pounds. That, together with the figures for the volume of Irn-Bru drunk by that same average Scottish adult (sixteen gallons), had led to calls for health warnings to be attached to each Scotch pie. These moves had become bogged down in disagreements over the wording of the warning: there had been strong support for These pies will kill you sooner than you think, but the alarmist tone of that message had put some people off. This pie will damage your health was thought to be too similar to existing warnings for tobacco and alcohol, while Dinnae put this stuff in your gob, was thought to be too self-consciously demotic and perhaps a touch vulgar. The debate had been long and acrimonious, and as a result the initiative fizzled out. The Scotch pie continued to be sold to its consumers in rising numbers.

Truth be told, slaves in Jamaica have more ranking among themself than massa. In this place two thing matter more than most, how dark a nigger you be and where the white man choose to put you. One have all to do with the other. From highest to lowest, this be how things go. The number one prime nigger who would never get sell is the head of the house slaves. That position so hoity-toity that in some house is a white woman who be that nigger. The head house nigger get charge with so much that she downright run the house, and everybody including the massa do what she say. Homer careful not to cross the line, though. Position can make a negro girl forget herself and there is always the cowhide, the cat-o’-nine and the buckshot to remind her of her place. After she, there be the house slaves who work the rooms and the grounds and the gardens. Sometimes is the prime pretty niggers or the mulatto, quadroon or mustee that work there. Then you have the cooks who the backra trust the most, because the cook know that if the mistress get sick after a meal there goin’ be a whipping or a hanging before the cock even crow. Other house slaves be cleaning and dusting and shining and manservanting and womanservanting and taking care of backra pickneys. After the house slaves come the artisan niggermens, like the blacksmith, the bricklayer, the tanner, the silversmith, niggers who skilled with they hands, followed by the stable boys, coachmen and carters. Next is the field niggers, headed by the Johnny-jumpers who be the right hand and left hand of the slave-drivers. They do most of the whipping and kicking but when the estate running right they have nothing to do, so they whip and kick harder. After Johnny-jumper come the Great Slave Gang, the most expensive slaves, the one who they buy for the long years of hard work. The mens and the womens strapping and handsome like a prime horse. Most be Ashanti, what the white man call Coromantee, but they not easy to control so they get punish plenty for they spiritedness. But a dead Coromantee man can set an estate back up to three hundred pounds so they careful not to kill too much. After that is the Petit Gang, the makeup of plain common nigger. Some cost less than one hundred pounds and they work the other fields, like the ratoon or the tobacco that some planters grown on the side. Other nigger look down ’pon them mens as worthless and them womens as good for rutting, not breeding. On some estate even the pickneys work, mostly in the trash gang to pick up rubbish on the estate or to carry water for the field slaves to drink, or to get firewood. That be the negroes.

As the Irish playwright George Bernard Shaw (1856–1950) said: ‘A cigarette is a pinch of tobacco rolled in paper with fire at one end and a fool at the other.’ In the history books of the world, the cigarette and its depredations have been ignored, yet it killed every British monarch who died in the twentieth century.

fighting against Man, we must not come to resemble him. Even when you have conquered him, do not adopt his vices. No animal must ever live in a house, or sleep in a bed, or wear clothes, or drink alcohol, or smoke tobacco, or touch money, or engage in trade. All the habits of Man are evil. And above all, no animal must ever tyrannise over his own kind. Weak or strong, clever or simple, we are all brothers. No animal must ever kill any other animal. All animals are equal.