Tithes And Offerings Bible Quotes

God's answer to your guilty conscience is the death of his Son. Your answer to a guilty conscience is usually something you do, like confessing harder, praying more, reading your Bible, paying more than your tithe in the offering and so on. These actions are what the writer to the Hebrews calls "dead works," the very things your conscience needs to be cleansed from and the very things that eventually get you wrapped up in the black shadow of your own guilt.

Often we try to offer God partial obedience. We want to pick and choose the commands we obey. We make a list of the commands we like and obey those while ignoring the ones we think are unreasonable, difficult, expensive, or unpopular. I’ll attend church but I won’t tithe. I’ll read my Bible but won’t forgive the person who hurt me. Yet partial obedience is disobedience.

Malachi 3: 8-9 is probably the most misrepresented scripture tithing advocates quote in the Bible. They contend that anyone that does not pay tithe is robbing God and will be cursed. However, Malachi was not speaking to the Jewish nation he was speaking to the priests. The priests were the ones criticized for robbing God and received the curse for failing to follow God’s ordinances. They were withholding the best meats for themselves and offering God “blemished” sacrifices. Pastors that knowingly deceive others by preaching a false tithing doctrine are the real thieves and are no different than the priests that Malachi rebuked. They are blind guides that lead God’s people astray. They have cherry picked certain principles from God’s tithing system and turned it into something that looks nothing like Moses’ design. It is an inequitable system that does not provide for the poor and allow prosperity preachers and false teachers to profit far beyond the members of their congregation.

In tithes and offerings. You are under a curse — your whole nation — because you are robbing me. Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the LORD Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it. I will prevent pests from devouring your crops, and the vines in your fields will not drop their fruit before it is ripe,” says the LORD Almighty. “Then all the nations will call you blessed, for yours will be a delightful land,” says the LORD Almighty.

king contributed from his own possessions for the morning and evening burnt offerings and for the burnt offerings on the Sabbaths, at the New Moons and at the appointed festivals as written in the Law of the LORD. 4He ordered the people living in Jerusalem to give the portion due the priests and Levites so they could devote themselves to the Law of the LORD. 5As soon as the order went out, the Israelites generously gave the firstfruits of their grain, new wine, olive oil and honey and all that the fields produced. They brought a great amount, a tithe of everything. 6The people of Israel and Judah who lived in the towns of Judah also brought a tithe of their herds and flocks and a tithe of the holy things dedicated to the LORD their God, and they piled them in heaps. 7They began doing this in the third month and finished in the seventh month. 8When Hezekiah and his officials came and saw the heaps, they praised the LORD and blessed his people Israel. 9Hezekiah asked the priests and Levites about the heaps; 10and Azariah the chief priest, from the family of Zadok, answered, “Since the people began to bring their contributions to the temple of the LORD, we have had enough to eat and plenty to spare, because the LORD has blessed his people, and this great amount is left over.” 11Hezekiah gave orders to prepare storerooms in the temple of the LORD, and this was done. 12Then they faithfully brought in the contributions, tithes and dedicated gifts.

It is a great mistake to suppose that the law of giving the tenth to God is merely Levitical. ‘Search and look’ for yourselves, and you will find that it is, like the Sabbath, a far older rule, running all through the Bible,[1] and endorsed, not abrogated, by Christ Himself. For, speaking of tithes, He said, ‘These ought ye to have done, and not to leave the other undone.’ To dedicate the tenth of whatever we have is mere duty; charity begins beyond it; free-will offerings and thank-offerings beyond that again.

When I say “Christianese,” I am referring to informal, homogenous, and often vacant lingo intended to sound theologically profound. “God just laid it on my heart.” “Our pastor really brings the Word.” “The Bible helps us ‘do life’ together”—that kind of thing. Christianese simplifies the complex, complicates the simple, leans heavily into bumper-stickerisms, and often has the effect of making the speaker sound like they learned English from church marquees. In Christianese, you don’t merely read the Bible, you “spend time in the Word.” You aren’t disconnecting from God, you are “backsliding.” You aren’t sharing time and food with friends, you are “fellowshipping.” Your donation isn’t a gift or tithe, it is a “love offering.” You don’t have a devotional, you have “quiet time.

Go to Bethel and sin; go to Gilgal and sin yet more. Bring your sacrifices every morning, your tithes every three years.13 Burn leavened bread as a thank offering and brag about your freewill offerings— boast about them, you Israelites, for this is what you love to do,

Horizontal comparisons tend to stimulate self-righteousness. Think of the contrast between the words of the Pharisee and the tax collector in Jesus’s parable in Luke 18. He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” (Luke 18:9–14) In comparing himself to other people who are obviously more sinful than he is, the Pharisee essentially tells God that he doesn’t need him, and he surely doesn’t need his forgiveness. How ironic it is to tell the One to whom you are praying that you don’t need him. How strange is it to turn prayer into an argument for your independence rather than a humble confession of personal need. The argument of the Pharisee has two parts. First, he compares himself to others, and then he offers evidence that he is really quite righteous. Sadly, in this man’s prayer, he is participating in his own deception—​​​a deception that will be his doom. The tax collector does just the opposite. Why is he so quick to cry out for God’s mercy? He’s quick to do so because he’s looked into the mirror of God’s Word. You cannot read God’s Word without becoming deeply aware that you are a person in desperate need. You cannot read God’s Word without being confronted with the sin that lives in your heart. You cannot read your Bible without facing the fact that you constantly fall beneath God’s wise and holy standard. You cannot properly celebrate the Christmas story without also being willing to receive its clear and loving rebuke.

The Law of the Tithe supernaturally multiplies an offering of 10 percent gross income given to the church, often with a guaranteed tenfold or hundredfold return. The number of these spiritual laws depends on who is preaching. There are the Law of First Fruits and the Law of Seed Faith and an entire Laws of Life book series by the televangelist Mike Murdock, advertised as people’s “favorite book outside the Bible.