Timothy Alberino Quotes

When the Word became flesh and dwelt among us, he was a carpenter crafting works of wood with his hands, revealing to us the essence of his nature. The miracles he performed demonstrated that he had the power to mend and manipulate the architecture of matter, which he himself had designed. He was telling us who he was, telegraphing to the crowds that followed him, the Maker is walking in your midst.

For reasons we do not have space to enlarge, it would seem that the governing bodies of human civilization worldwide have entered into a treacherous bargain with the grays: we get to develop their technology and they get to abduct the citizens of our nations.

According to the writers of the New Testament, Jesus is the Singularity—the first cause and catalyst of the Big Bang.[49] Everything in the universe, visible and invisible, from the largest star to the smallest quark, was created through him and for him, and in him all things consist.

No amount of enlightenment can break the chains of sin and death that bind us to the grave.

Lord, I pray, open his eyes that he may see.” Then the Lord opened the eyes of the young man, and he saw.

He had not yet come to rule over the sons of Adam but to redeem them.

The late Chuck Missler would often describe the sixty-six books of the Bible, penned by more than forty different people over a period of several thousand years, as a highly integrated message system from an extraterrestrial source outside of time. Like a hologram, a facet of the message is encoded on every page that, when illumined by the light of the Spirit, projects a multidimensional portrait of its divine Author and communicates his plan to redeem, reconcile, and restore the sons and daughters of Adam to the glory of their original estate in the family of God.

By worshipping Zeus and Jupiter, the Greeks and the Romans were willfully bowing their knees to Yahweh’s archenemy, who made a lurid show of triumph through his proxies on two separate occasions.

The purpose [of the alien abduction program] is not to deceive us or to save us or to destroy us but to become us -- to progenerate alien-human hybrids who can blend seamlessly into our society and ultimately supplant us.

It turns out, then, that a shadow is a fitting representation of this reality. A shadow casts a two-dimensional silhouette of a three dimensional object. In essence, it is a darkened and flattened facsimile of a luminous, multifaceted world—a world that cannot be directly perceived by those condemned to see in shadows.

Mankind did not invent civilization; he inherited it. The benchmarks of a civilized society—sophisticated bureaucracy, social hierarchy, a criminal justice system, refined spoken and written language, technological advancement, military organization, and so forth—were already existent in the universe before Adam emerged from the earthen clay.

The advantage of being reborn in the image of Apollo - extended life and godlike powers- will be extraordinarily enticing. The vast majority of people will eagerly line up to receive their evolutionary upgrade, but not everyone will comply. The fact that some will resist, and pay for their resistance with exclusion from commerce, is a proof of the principles hitherto established, namely, that the birthright of Adam cannot be wrested from us by force; it must be willfully abdicated.

Seeing that they were hopelessly ensnared, Elisha’s servant bemoaned, “Alas, my master! What shall we do?” So he [Elisha] answered, “Do not fear, for those who are with us are more than those who are with them.” And Elisha prayed, and said, “Lord, I pray, open his eyes that he may see.” Then the Lord opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha.[43] Notice that Elisha prayed for his servant’s eyes to be opened, not that the invisible army of horses and chariots be made visible. This is because the angelic army was not invisible, but rather imperceivable.

Those who are condemned to see the world in shadows will be forced to formulate a description of reality based on insufficient information and, therefore, contrivance. Human history verifies the axiom, “In the absence of knowledge, superstition prevails.” Impaired perception impedes comprehension and breeds fabrication. We find the gaps in our knowledge irritating and uncomfortable, like a road riddled with potholes, and so we fill them in with fabrications to make the ride smoother. The rutted highway of human knowledge is mended with all sorts of contrivances concerning the nature of the universe, a query that for many centuries was beyond investigation. The tools of modern science have enabled us to repave the road, in a manner of speaking, and to upend, one by one, the falsities of our former ignorance. But the road is long, and the work is slow. We must concede that our current conception of the universe is still infantile. Like a child staring bewilderedly at a blackboard chalked from end to end with the esoteric figures of a complex mathematical formula, we are able to recognize some of the numbers and symbols but cannot hope to comprehend the equation, much less solve it. But rather than accept the irreducible complexity before us, many Christians have endeavored to reduce what they cannot comprehend into facile religious concepts that they can. This “Sunday school reductionism” tends to transform profound truths into coloring book illustrations and connect-the-dot puzzles. Instead of illuminating the problem with the lamp of logic and admitting our ignorance, we tend to obscure the problem beneath a canopy of nebulous abstractions, commending ourselves with the false satisfaction of having “solved” it.

Summarized in its sole injunction, “Do as thou wilt,” the doctrine of the Law is utter lawlessness. It encourages men to spurn the will of their Maker and abandon every moral inhibition, in other words, to be gods themselves and do exactly as they please. The opening verses of the Law declare it to be “the unveiling of the company of heaven. Every man and every woman is a star.”[338] The unveiling of the company of heaven is the revealing of Apollo (Horus) and his consorts, who will compel men to become like them (like the stars) and worship the dragon.

We desire to be more than what we are because we are less than what we should be.