Thurman Quotes

Whatever may be the tensions and the stresses of a particular day, there is always lurking close at hand the trailing beauty of forgotten joy or unremembered peace.

Don’t ask what the world needs. Ask what makes you come alive, and go do it. Because what the world needs is people who have come alive.

Every dreamer knows that it is entirely possible to be homesick for a place you've never been to, perhaps more homesick than for familiar ground.

I am reminded again that the greatest phrase ever written is words, words, words.

There are two questions a man must ask himself: The first is 'Where am I going?' and the second is 'Who will go with me?' If you ever get these questions in the wrong order you are in trouble.

I still love the people I’ve loved, even if I cross the street to avoid them.

Don't ask yourself what the world needs. Ask yourself what makes you come alive, and go do that, because what the world needs is people who have come alive.

There is something in every one of you that waits and listens for the sound of the genuine in yourself. It is the only true guide you will ever have. And if you cannot hear it, you will all of your life spend your days on the ends of strings that somebody else pulls.

During times of war, hatred becomes quite respectable, even though it has to masquerade often under the guise of patriotism.

There are two questions that we have to ask ourselves. The 1st is " Where am I going?" and the 2nd is "Who will go with me?" If you ever get these questions in the wrong order , you are in trouble.

Often, to be free means the ability to deal with the realities of one's own situation so as not to be overcome by them.

When life gives you lemons. . . You might as well shove 'em where the sun don't shine, because you sure as hell aren't ever going to see any lemonade.

Pick up your clothes. I am not your maid. How do I know this? A maid cannot kill you with a tube sock. I can.

I have people in my life, of course. Some write; some don't. Some read; some don't. Some stare vacantly into space when I talk the geeky talk and walk the geeky walk, but they make killer chocolate chip pancakes and so all is forgiven.

There must be always remaining in every life, some place for the singing of angels, some place for that which in itself is breathless and beautiful.

We all have our security blankets in this world. Some are just sharper than others.

Practice giving things away, not just things you don't care about, but things you do like. Remember, it is not the size of a gift, it is its quality and the amount of mental attachment you overcome that count. So don't bankrupt yourself on a momentary positive impulse, only to regret it later. Give thought to giving. Give small things, carefully, and observe the mental processes going along with the act of releasing the little thing you liked. (53) (Quote is actually Robert A F Thurman but Huston Smith, who only wrote the introduction to my edition, seems to be given full credit for this text.)

The years, the months, the days, and the hours have flown by my open window. Here and there an incident, a towering moment, a naked memory, an etched countenance, a whisper in the dark, a golden glow these and much more are the woven fabric of the time I have lived.

With mind distracted, never thinking, "Death is coming," To slave away on the pointless business of mundane life, And then to come out empty--it is a tragic error. (116) trans by Robert Thurman

And this is the strangest of all paradoxes of the human adventure; we live inside all experience, but we are permitted to bear witness only to the outside. Such is the riddle of life and the story of the passing of our days.

If a man knows precisely what he can do to you or what epithet he can hurl against you in order to make you lose your temper, your equilibrium, then he can always keep you under subjection.

He recognized with authentic realism that anyone who permits another to determine the quality of his inner life gives into the hands of the other the keys to his destiny.

Why is it always the world? Why is it never just half a block? Or Jersey? You know, something we could live without?

Memories - you can't escape them, but you can't let them rule you either.

Keep alive the dream; for as long as a man has a dream in his heart, he cannot lose the significance of living.

If you are not in some way living your life like a Dr. Suess rhyme, than you may in fact be living it wrong.

What're you still doing up? You know all good little ninjas should be in bed, visions of homicidal sugarplums dancing in their heads.

Don’t ask what the world needs. Ask what makes you come alive, and go do it. Because what the world needs is people who have come alive. —Howard Thurman

Pooh hater,' I muttered under my breath. 'Winnie-the-Pooh was not a koala--why am I even arguing about this with you?

I'd be a monster fighter who rode the bus. It didn't get any more bad-ass than that.

keep fresh before me the moments of my high resolve.

I am your brother. I was supposed to be your brother before either of us was born. Karmic debt. It appears I was Vlad the Impaler or Genghis Khan in a past life.

Where is the graveyard of dead gods? What lingering mourner waters their mounds? There was a time when Jupiter was the king of the gods, and any man who doubted his puissance was ipso facto a barbarian and an ignoramus. But where in all the world is there a man who worships Jupiter today? And who of Huitzilopochtli? In one year - and it is no more than five hundred years ago - 50,000 youths and maidens were slain in sacrifice to him. Today, if he is remembered at all, it is only by some vagrant savage in the depths of the Mexican forest. Huitzilopochtli, like many other gods, had no human father; his mother was a virtuous widow; he was born of an apparently innocent flirtation that she carried out with the sun. When he frowned, his father, the sun, stood still. When he roared with rage, earthquakes engulfed whole cities. When he thirsted he was watered with 10,000 gallons of human blood. But today Huitzilopochtli is as magnificently forgotten as Allen G. Thurman. Once the peer of Allah, Buddha and Wotan, he is now the peer of Richmond P. Hobson, Alton B. Parker, Adelina Patti, General Weyler and Tom Sharkey. Speaking of Huitzilopochtli recalls his brother Tezcatlipoca. Tezcatlipoca was almost as powerful; he consumed 25,000 virgins a year. Lead me to his tomb: I would weep, and hang a couronne des perles. But who knows where it is? Or where the grave of Quetzalcoatl is? Or Xiuhtecuhtli? Or Centeotl, that sweet one? Or Tlazolteotl, the goddess of love? Of Mictlan? Or Xipe? Or all the host of Tzitzimitl? Where are their bones? Where is the willow on which they hung their harps? In what forlorn and unheard-of Hell do they await their resurrection morn? Who enjoys their residuary estates? Or that of Dis, whom Caesar found to be the chief god of the Celts? Of that of Tarves, the bull? Or that of Moccos, the pig? Or that of Epona, the mare? Or that of Mullo, the celestial jackass? There was a time when the Irish revered all these gods, but today even the drunkest Irishman laughs at them. But they have company in oblivion: the Hell of dead gods is as crowded as the Presbyterian Hell for babies. Damona is there, and Esus, and Drunemeton, and Silvana, and Dervones, and Adsullata, and Deva, and Bellisima, and Uxellimus, and Borvo, and Grannos, and Mogons. All mighty gods in their day, worshipped by millions, full of demands and impositions, able to bind and loose - all gods of the first class. Men labored for generations to build vast temples to them - temples with stones as large as hay-wagons. The business of interpreting their whims occupied thousands of priests, bishops, archbishops. To doubt them was to die, usually at the stake. Armies took to the field to defend them against infidels; villages were burned, women and children butchered, cattle were driven off. Yet in the end they all withered and died, and today there is none so poor to do them reverence. What has become of Sutekh, once the high god of the whole Nile Valley? What has become of: Resheph Anath Ashtoreth El Nergal Nebo Ninib Melek Ahijah Isis Ptah Anubis Baal Astarte Hadad Addu Shalem Dagon Sharaab Yau Amon-Re Osiris Sebek Molech? All there were gods of the highest eminence. Many of them are mentioned with fear and trembling in the Old Testament. They ranked, five or six thousand years ago, with Yahweh Himself; the worst of them stood far higher than Thor. Yet they have all gone down the chute, and with them the following: Bilé Ler Arianrhod Morrigu Govannon Gunfled Sokk-mimi Nemetona Dagda Robigus Pluto Ops Meditrina Vesta You may think I spoof. That I invent the names. I do not. Ask the rector to lend you any good treatise on comparative religion: You will find them all listed. They were gods of the highest standing and dignity-gods of civilized peoples-worshiped and believed in by millions. All were omnipotent, omniscient and immortal. And all are dead.

If a man is convinced that he is safe only as long as he uses his power to give others a sense of insecurity, then the measure of their security is in his hands. If security or insecurity is at the mercy of a single individual or group, then control of behavior becomes routine. All imperialism functions in this way.

He tried to turn me into a buffet?” I gritted my teeth. “Before he killed me? He couldn’t kill me first and then eat me? That’s just fucking rude.

You're so very good at that. The temper, the scowl. You must drink shots of testosterone in your morning coffee.

Don’t ask what the world needs. Ask what makes you come alive, and go do it. Because what the world needs is people who have come alive.” —Howard Thurman

There is something in every one of you that waits and listens for the sound of the genuine in yourself. It is the only true guide you will ever have.

Look at the ex-demon with his big boy pants on now.

It cannot be denied that too often the weight of the Christian movement has been on the side of the strong and the powerful and against the weak and oppressed—this, despite the gospel.

Good Samaritans: Truth, justice and the American way–for them it wasn't only a comic book code; it was a way of life. it was admirable, courageous, and inconvenient as shit. -Stefan, CHIMERA

I raised another shot. "That sound you hear is the heads of moral conservatives spontaneously exploding in the distance.

People--stupid when they lived; potentially stupid when they died.

Snap judgments? I'd gotten over those about the time I was toilet trained. Swore off diapers and faith in the human experience all in one week.

When the song of the angels is stilled, when the star in the sky is gone, when the kings and princes are home, when the shepherds are back with their flocks, the work of Christmas begins: to find the lost, to heal the broken, to feed the hungry, to release the prisoner, to rebuild the nations, to bring peace among the people, to make music in the heart.

What I have written is but a fleeting intimation of the outside of what one man sees and may tell about the path he walks. No one shares the secret of a life; no one enters into the heart of the mystery.

You're the little spoon, aren't you?

No sane person fears nothingness.

They don't have to choose either/or. They can have their cake and mutilate it too.

Don’t ask yourself what the world needs. Ask yourself what makes you come alive, and then go do that. Because what the world needs is people who have come alive. Harold Thurman Whitman

The great civil rights leader Howard Thurman once said, “Don’t ask what the world needs. Ask what makes you come alive. Because what the world needs most is more people who have come alive.

If there is no trust, there is nothing. Trust is all.

Buddhism is all about science. If science is the systematic pursuit of the accurate knowledge of reality, then science is Buddhism, Buddhism is science.

Home is where the heart is or where you bury the ones you want to eat later.

Don’t ask what the world needs. Ask what makes you come alive, and go do it. Because what the world needs is people who have come alive.” – Howard Thurman

Imagine a culture in which everything is geared toward helping all individuals become the best human beings they can be; in which individuals are driven to devoting their lives to becoming enlightened by the natural flood of compassion for others that arises from their wisdom.

It's 5:22pm you're in the grocery checkout line. Your three-year-old is writhing on the floor, screaming, because you have refused to buy her a Teletubby pinwheel. Your six-year-old is whining, repeatedly, in a voice that could saw through cement, "But mommy, puleeze, puleeze" because you have not bought him the latest "Lunchables," which features, as the four food groups, Cheetos, a Snickers, Cheez Whiz, and Twizzlers. Your teenager, who has not spoken a single word in the past foor days, except, "You've ruined my life," followed by "Everyone else has one," is out in the car, sulking, with the new rap-metal band Piss on the Parentals blasting through the headphones of a Discman. To distract yourself, and to avoid the glares of other shoppers who have already deemed you the worst mother in America, you leaf through People magazine. Inside, Uma thurman gushes "Motherhood is Sexy." Moving on to Good Housekeeping, Vanna White says of her child, "When I hear his cry at six-thirty in the morning, I have a smile on my face, and I'm not an early riser." Another unexpected source of earth-mother wisdom, the newly maternal Pamela Lee, also confides to People, "I just love getting up with him in the middle of the night to feed him or soothe him." Brought back to reality by stereophonic whining, you indeed feel as sexy as Rush Limbaugh in a thong.

Leandros's favorite place had turned out not to be vegetarian, but vegan, which was for people who preferred their suicide slow.

He touched my little brother—I stopped his heart. It was a fair trade.

All of his life had been about making sure I kept mine.

Let us keep in mind that we do not have to go to the scriptures inorder to approach God. We do not have to find the right scripture inorder to talk to God".

No, you're not like me. You're better. A better person, a better goddamn everything. Now, eat your breakfast. And if you open your mouth to say you aren't everything I know you are, I'll stuff that bagel in it. Plain. Without cream cheese. Healthy food--the ultimate threat.

It has long been a matter of serious moment that for decades we have studied the various peoples of the world and those who live as our neighbors as objects of missionary endeavor and enterprise without being at all willing to treat them either as brothers or as human beings.

The Christian Church has tended to overlook its Judaic origins, but the fact is that Jesus of Nazareth was a Jew of Palestine when he went about his Father’s business, announcing the acceptable year of the Lord.

The broker said the stock was "poised to move." Silly me, I thought he meant up.

I cannot bear to associate with the ordinary run of people. I have to surround myself with individuals who for the most part are more than a trifle insane

The fact that the bodies weren’t my first concern–-pissing and bodies were, in that order—-helped too. Killers have different priorities.

Hope for the best; prepare for the worst.

A mad person sees what isn't there; A visionary sees what isn't there yet

Ask what makes you come alive and go do it.

...[A] strange necessity has been laid upon me to devote my life to the central concern that transcends the walls that divide and would achieve in literal fact what is experienced as literal truth: human life is one and all men are members of one another. And this insight is spiritual and it is the hard core of religious experience.

Wouldn’t you leave a light on? Knowing what I knew and not knowing anything else at all, why would I want the darkness where the monsters hide? Because killers hide there too.

Most kids don't believe in fairy tales very long. Once they hit six or seven they put away "Cinderella" and her shoe fetish, "The Three Little Pigs" with their violation of building codes, "Miss Muffet" and her well-shaped tuffet—all forgotten or discounted. And maybe that's the way it has to be. To survive in the world, you have to give up the fantasies, the make-believe. The only trouble is that it's not all make-believe. Some parts of the fairy tales are all too real, all too true. There might not be a Red Riding Hood, but there is a Big Bad Wolf. No Snow White, but definitely an Evil Queen. No obnoxiously cute blond tots, but a child-eating witch… yeah. Oh yeah.

The basic fact is that Christianity as it was born in the mind of this Jewish thinker and teacher appears as a technique of survival for the oppressed. That it became, through the intervening years, a religion of the powerful and the dominant, used sometimes as an instrument of oppression, must not tempt us into believing that it was thus in the mind and life of Jesus. 'In him was life; and the life was the light of men.' Wherever his spirit appears, the oppressed gather fresh courage; for he announced the good news that fear, hypocrisy, and hatred, the three hounds of hell that track the trail of the disinherited, need have no dominion over them.

At least that's what his note said, along with a scathing reminder that dishes didn't wash themselves and the fungus in the bathroom was one day away from evolving into sentient life. I folded the note into an airplane and sailed it across the room. It ended up perched jauntily on top of the ancient television. It looked good there and I left it as a tribute to freedom-loving fungi everywhere.

There is a certain grandeur and nobility in administering to another’s need out of one’s fullness and plenty.

There is a certain grandeur and nobility in administering to another’s need out of one’s fullness and plenty. One

Grocery lists I lost; my shit list was forever.

A penny saved is worth two pennies earned . . . after taxes.

A man is a man, no more, no less. The awareness of this fact marks the supreme moment of human dignity.

Fall leaves are brilliant with gold and red. You can cup them in your hand and wonder at them, be amazed at their uniqueness and glory. But eventually they are gone, brown, crumbling, scattered on the wind. But the tree remains. The tree is what is important. The tree lives on. That was a difficult knowledge to bear, and an even more difficult life to live. Of course, being the leaf wasn't exactly desirable either.

Every semester I share this quote by theologian Howard Thurman with my graduate students. It’s always been one of my favorites, but now that I’ve studied the importance of meaningful work, it’s taken on new significance: “Don’t ask what the world needs. Ask what makes you come alive, and go do it. Because what the world needs is people who have come alive.

Above and beyond all else it must be borne in mind that hatred tends to dry up the springs of creative thought in the life of the hater, so that his resourcefulness becomes completely focused on the negative aspects of his environment. The urgent needs of the personality for creative expression are starved to death. A man's horizon may become so completely dominated by the intense character of his hatred that there remains no creative residue in his mind and spirit to give to great ideas, to great concepts.

Everybody has their security blankets in this world.Some are just sharper than others.

Niko was a man of few words and flying, sugary snacks. I like that in a human. ~Catcher

All I cared was that she had never lied. She was honest in a world just the opposite, and a cool oasis in my life. She was who she said she was, and everything Sophia, my mother, the pathologically manipulative liar, had never been.

Niko caught my hand and slapped it lightly down on the bar. “Pistol whipping elderly women isn’t precisely our mission statement, Cal.” I hadn’t been going to pistol-whip her. Yell at her a little more, then pick her up and toss her out into the street. Some risk of a broken hip there, but that wasn’t pistol-whipping… unless she tried to come back in.

And who died and made you boss?" But I knew a lost cause when I saw it and was already pulling my hair back with nimble fingers. Niko slapped a shoulder holster against my chest. "No one. Like all truly great dictators, I seized that power myself. Now finish up. We leave in five minutes.

Most kids don't believe in fairy tales very long. Once they hit six or seven they put away "Cinderella" and her shoe fetish, "The Three Little Pigs" with their violation of building codes, "Miss Muffet" and her well‐shaped tuffet—all forgotten or discounted.And maybe that's the way it has to be. To survive in the world, you have to give up the fantasies, the make‐believe.

It is now. It is always now. Now is good. Now could be the best. My name is Catcher. My name was Catcher. My name...my name... I am... I am lost, I am found and then I am free and I am happy. When I jump over that edge, someone leaps with me, shoulder to shoulder. I smell kinship on him. Kinship is all. I'm not alone. Never alone. I land, earth below me, moon above. I am wolf. We are pack. And that is all I need.

It’s a wondrous thing, that a decision to act releases energy in the personality. For days on end a person may drift along without much energy. Having no particular sense of direction and having no will to change. Then, something happens to alter the pattern. It may be something very simple and inconsequential in itself. But it stabs awake, it alarms, it disturbs. In a flash, one gets a vivid picture of oneself, and it passes. The result is decision. Sharp, defenitive decision. In the wake of the decision, yes, even as a part of the decision itself, energy is released. The act of decision sweeps all before it, and the life of the individual maybe changed forever.

Every inner touch, every one of its fingerprints on my brain, burned like acid. It shredded the walls of my soul like tissue paper, it clawed its way into my very center, I couldn’t tell anymore where it began and I ended. It poured into me like a river into the sea, mixing, melding, until we were one. One. For better or worse. Until death do us part.

Thurman asked, “Are you born again?” Reacher said, “Once was enough for me.” “I’m serious.” “So am I.” “You should think about it.” “My father used to say, ‘Why be born again when you can just grow up?’” “Is he no longer with us?” “He died a long time ago.” “He’s in the other place then, with an attitude like that.” “He’s in a hole in the ground in Arlington Cemetery.” “Another veteran?” “Marine.” “Thank you for his service.” “Don’t thank me, I had nothing to do with it.” Thurman said, “You should think about getting your life in order, you know, before it’s too late. Something might happen. The Book of Revelations says ‘The time is at hand.’” “As it has every day since it was written nearly 2000 years ago. Why would it be true now, when it wasn’t before?” “There are signs,” Thurman said, “And the possibility of precipitating events.” He said it primly and smugly, and with a degree of certainty, as if he had regular access to privilieged, insider information. Reacher said nothing in reply. They drove on past a small group of tired men, wrestling with a mountain of tangled steel. Their backs were bent and their shoulders were slumped. Not yet 8 o’clock in the morning, Reacher thought. More than 10 hours still to go. “God watches over them.” “You sure?” “He tells me so.” “Does he watch over you, too?” “He knows what I do.” “Does he approve?” “He tells me so.” “Then why is there a lightning rod on your church?

How do you know I have a brother?" Cal wasn't playing anymore. The suspicion was real and I was already moving, the switchblade hidden in my hand. "You always do. Or a cousin or a best friend bonded by blood. Something of thet dramatic overwrought nature. Someone who is wirtually attached to you at the hip. Let me speak to him. He's invariably more reasonable.

To become enlightened is not just to slip into some disconnected euphoria, an oceanic feeling of mystic oneness apart from ordinary reality. It is not even to come up with a solution, a sort of formula to control reality. Rather, it is an experience of release from all compulsions and sufferings, combined with a precise awareness of any relevent subject of knowledge. Having attained enlightenment one knows everything that matters, and the precise nature of all that is.

I do not ignore the theological and metaphysical interpretation of the Christian doctrine of salvation. But the underprivileged everywhere have long since abandoned any hope that this type of salvation deals with the crucial issues by which their days are turned into despair without consolation. The basic fact is that Christianity as it was born in the mind of this Jewish teacher and thinker appears as a technique of survival for the oppressed. That it became, through the intervening years, a religion of the powerful and the dominant, used sometimes as an instrument of oppression, must not tempt us into believing that it was thus in the mind and life of Jesus. “In him was life; and the life was the light of men.” Wherever his spirit appears, the oppressed gather fresh courage; for he announced the good news that fear, hypocrisy, and hatred, the three hounds of hell that track the trail of the disinherited, need have no dominion over them.

She described for me the powerful magnet that Hitler was to German youth. The youth had lost their sense of belonging. They did not count; there was no center of hope for their marginal egos. According to my friend, Hitler told them: “No one loves you—I love you; no one will give you work—I will give you work; no one wants you—I want you.” And when they saw the sunlight in his eyes, they dropped their tools and followed him. He stabilized the ego of the German youth, and put it within their power to overcome their sense of inferiority. It is true that in the hands of a man like Hitler, power is exploited and turned to ends which make for havoc and misery; but this should not cause us to ignore the basic soundness of the theory upon which he operated. A

When I was older and was half through college, I chanced to be spending a few days at home near the end of summer vacation. With a feeling of great temerity I asked her one day why it was that she would not let me read any of the Pauline letters. What she told me I shall never forget. “During the days of slavery,” she said, “the master’s minister would occasionally hold services for the slaves. Old man McGhee was so mean that he would not let a Negro minister preach to his slaves. Always the white minister used as his text something from Paul. At least three or four times a year he used as a text: ‘Slaves, be obedient to them that are your masters …, as unto Christ.’ Then he would go on to show how it was God’s will that we were slaves and how, if we were good and happy slaves, God would bless us. I promised my Maker that if I ever learned to read and if freedom ever came, I would not read that part of the Bible.” Since

Several months ago there was a somewhat, in some people's eyes, relatively normal Cal--or by and large normal--the best he was able to be as half Auphe. Occasionally he did lose his shit, attacked and ate deer while on road trips through the woods, created massive holes in between dimensions to shove through malevolently murderous pucks, and once in a while ripped out an Auphe's throat with his teeth. He also opened a gate or two to save his friends, blew up an antihealer from the inside out to save the world, cleaned his guns while watching porn, and generally was a smart-ass to everyone. Normal.

Fear is one of the persistent hounds of hell that dog the footsteps of the poor, the dispossessed, the disinherited. There is nothing new or recent about fear—it is doubtless as old as the life of man on the planet. Fears are of many kinds—fear of objects, fear of people, fear of the future, fear of nature, fear of the unknown, fear of old age, fear of disease, and fear of life itself. Then there is fear which has to do with aspects of experience and detailed states of mind. Our homes, institutions, prisons, churches, are crowded with people who are hounded by day and harrowed by night because of some fear that lurks ready to spring into action as soon as one is alone, or as soon as the lights go out, or as soon as one’s social defenses are temporarily removed. The ever-present fear that besets the vast poor, the economically and socially insecure, is a fear of still a different breed. It is a climate closing in; it is like the fog in San Francisco or in London. It is nowhere in particular yet everywhere. It is a mood which one carries around with himself, distilled from the acrid conflict with which his days are surrounded. It has its roots deep in the heart of the relations between the weak and the strong, between the controllers of environment and those who are controlled by it. When the basis of such fear is analyzed, it is clear that it arises out of the sense of isolation and helplessness in the face of the varied dimensions of violence to which the underprivileged are exposed. Violence, precipitate and stark, is the sire of the fear of such people. It is spawned by the perpetual threat of violence everywhere. Of course, physical violence is the most obvious cause. But here, it is important to point out, a particular kind of physical violence or its counterpart is evidenced; it is violence that is devoid of the element of contest. It is what is feared by the rabbit that cannot ultimately escape the hounds.