Threaten My Peace Quotes

You think I'm playing at some game? You think iron will keep you safe? Hear my words, manling. Do not mistake me for my mask. You see light dappling on the water and forget the deep, cold dark beneath. Listen. You cannot hurt me. You cannot run or hide. In this I will not be defied. I swear by all the salt in me: if you run counter to my desire, the remainder of your brief mortal span will be an orchestra of misery. I swear by stone and oak and elm: I'll make a game of you. I'll follow you unseen and smother any spark of joy you find. You'll never know a woman's touch, a breath of rest, a moment's peace of mind. And I swear by the night sky and the ever-moving moon: if you lead my master to despair, I will slit you open and splash around like a child in a muddy puddle. I'll string a fiddle with your guts and make you play it while I dance. You are an educated man. You know there are no such things as demons. There is only my kind. You are not wise enough to fear me as I should be feared. You do not know the first note of the music that moves me. -Bast

Edward spoke in a voice so peaceful and gentle that it made the words strangely more threatening. "I'm not going to kill you now, because it would upset Bella." "Hmph," I grumbled. Edward turned slightly to throw me a quick smile. His face was still calm. "It would bother you in the morning," he said, brushing his fingers across my cheek. The he turned back to Jacob. "But if you ever bring her back damaged again--and I don't care whose fault it is; I don't care if she merely trips, or if a meteor falls out of the sky and hits her in the head--if you return her to me in less than the perfect condition that I left her in, you will be running with three legs. Do you understand that, mongrel?" Jacob rolled his eyes. "who's going back?" I muttered Edward continued as if he hadn't heard me. "And if you ever kiss her again, I wiil break your jaw for her," he promised, his voice still gentle and velvet deadly. "What if she wants me to?" Jacob drawled, arrogant. "Hah!" I snorted. "If that's what she wants, then I won't object." Edward shrugged, untroubled. "You might want to wait for her to say it, rather than trust your interpretation of body language-but it's your face." Jacob grinned. "You wish," I grumbled. "Yes, he does," Edward murmured. "Well, if you're done rummaging through my head," Jacob said with a think edge of annoyance, "why don't you go take care of her hand?" "One more thing," Edward said slowly. "I'll be fighting for her, too. You should know that. I'm not taking anything for granted, and I'll be fighting twice as hard as you will." "Good," Jacob growled. "it's no fun beating someone who forfeits." She is mine." Edward's low voice was suddenly dark, not as composed as before, "i did't say I would fight fair." "Neither did I." "Best of luck." Jacob nodded. "Yes, may the best man win." "That sounds about right...pup.

Amazing Peace: A Christmas Poem Thunder rumbles in the mountain passes And lightning rattles the eaves of our houses. Flood waters await us in our avenues. Snow falls upon snow, falls upon snow to avalanche Over unprotected villages. The sky slips low and grey and threatening. We question ourselves. What have we done to so affront nature? We worry God. Are you there? Are you there really? Does the covenant you made with us still hold? Into this climate of fear and apprehension, Christmas enters, Streaming lights of joy, ringing bells of hope And singing carols of forgiveness high up in the bright air. The world is encouraged to come away from rancor, Come the way of friendship. It is the Glad Season. Thunder ebbs to silence and lightning sleeps quietly in the corner. Flood waters recede into memory. Snow becomes a yielding cushion to aid us As we make our way to higher ground. Hope is born again in the faces of children It rides on the shoulders of our aged as they walk into their sunsets. Hope spreads around the earth. Brightening all things, Even hate which crouches breeding in dark corridors. In our joy, we think we hear a whisper. At first it is too soft. Then only half heard. We listen carefully as it gathers strength. We hear a sweetness. The word is Peace. It is loud now. It is louder. Louder than the explosion of bombs. We tremble at the sound. We are thrilled by its presence. It is what we have hungered for. Not just the absence of war. But, true Peace. A harmony of spirit, a comfort of courtesies. Security for our beloveds and their beloveds. We clap hands and welcome the Peace of Christmas. We beckon this good season to wait a while with us. We, Baptist and Buddhist, Methodist and Muslim, say come. Peace. Come and fill us and our world with your majesty. We, the Jew and the Jainist, the Catholic and the Confucian, Implore you, to stay a while with us. So we may learn by your shimmering light How to look beyond complexion and see community. It is Christmas time, a halting of hate time. On this platform of peace, we can create a language To translate ourselves to ourselves and to each other. At this Holy Instant, we celebrate the Birth of Jesus Christ Into the great religions of the world. We jubilate the precious advent of trust. We shout with glorious tongues at the coming of hope. All the earth's tribes loosen their voices To celebrate the promise of Peace. We, Angels and Mortal's, Believers and Non-Believers, Look heavenward and speak the word aloud. Peace. We look at our world and speak the word aloud. Peace. We look at each other, then into ourselves And we say without shyness or apology or hesitation. Peace, My Brother. Peace, My Sister. Peace, My Soul.

The truth is that this is the only way I can live: in two directions. I need two lives. I am two beings. When I return to Hugo in the evening, to the peace and warmth of the house, I return with deep contentment, as if this was the only condition for me. I bring home to Hugo a whole woman, freed of all 'possessed' fevers, cured of the poison of restlessness and curiosity which used to threaten our marriage, cured through action. Our love lives, because I live. I sustain and feed it. I am loyal to it, in my own way, which cannot be his way. If he ever reads these lines, he must believe me. I am writing calmly, lucidly while waiting for him to come home, as one waits for the chosen lover, the eternal one.

I'm sorry." Her voice cracked. "McKenna-" "Not sorry enough." He pressed his wet face to hers, his mouth rubbing over her cheeks and chin in feverish, rough half kisses, as if he wanted to devour her. "Not nearly enough. You say you've had to live without your heart...how would you like to lose your soul as well? I've cursed every day I've had to live without you, and every night that I spent with another woman, wishing that it was you in my arms-" "NO-" she moaned. "Wishing," he continued fiercely, "for some way to stop the memories of you from eating away at me until there was nothing left inside. I've found no peace anywhere, not even in sleep. Not even in dreams..." He broke off and assaulted her with hungry, shuddering kisses. The taste of his tears, his mouth, made Aline disoriented and hot, her head reeling from shocks of pleasure. McKenna seemed possessed by a passion that bordered on violence, his lungs wracked with hard breaths, his hands tightening with a force that threatened to leave bruises on her tender flesh. "By God," he said with the vehemence of a man to whom entirely too much had happened, "In the past few days I've suffered the torments of the damned, and I've had enough!

My mind is like a pond without ripples. Your mind is full of waves because you feel separated from, and often threatened by, an unplanned, unwelcome occurrence. Your mind is like a pond into which someone has just dropped a boulder!

Boundaries to Consider I say no to things I don’t like. I say no to things that don’t contribute to my growth. I say no to things that rob me of valuable time. I spend time around healthy people. I reduce my interactions with people who drain my energy. I protect my energy against people who threaten my sanity. I practice positive self-talk. I allow myself to feel and not judge my feelings. I forgive myself when I make a mistake. I actively cultivate the best version of myself. I turn off my phone when appropriate. I sleep when I’m tired. I mind my business. I make tough decisions because they’re healthy for me. I create space for activities that bring me joy. I say yes to activities that interest me despite my anxiety about trying them. I experience things alone instead of waiting for the “right” people to join me.

Across that threshold I had been afraid to cross, things suddenly seemed so very simple. There was but a single vision, God, who was all in all; there was but one will that directed all things, God's will. I had only to see it, to discern it in every circumstance in which I found myself, and let myself be ruled by it. God is in all things, sustains all things, directs all things. To discern this in every situation and circumstance, to see His will in all things, was to accept each circumstance and situation and let oneself be borne along in perfect confidence and trust. Nothing could separate me from Him, because He was in all things. No danger could threaten me, no fear could shake me, except the fear of losing sight of Him. The future, hidden as it was, was hidden in His will and therefore acceptable to me no matter what it might bring. The past, with all its failures, was not forgotten; it remained to remind me of the weakness of human nature and the folly of putting any faith in self. But it no longer depressed me. I looked no longer to self to guide me, relied on it no longer in any way, so it could not again fail me. By renouncing, finally and completely, all control of my life and future destiny, I was relieved as a consequence of all responsibility. I was freed thereby from anxiety and worry, from every tension, and could float serenely upon the tide of God's sustaining providence in perfect peace of soul.

Why are Muslims being “preserved” in some time capsule of centuries gone by? Why is it okay that we continue to live in a world where our women are compared to candy waiting to be consumed? Why is it okay for women of the rest of the world to fight for freedom and equality while we are told to cover our shameful bodies? Can’t you see that we are being held back from joining this elite club known as the 21st century? Noble liberals like yourself always stand up for the misrepresented Muslims and stand against the Islamophobes, which is great but who stands in my corner and for the others who feel oppressed by the religion? Every time we raise our voices, one of us is killed or threatened. . . . What you did by screaming “racist!” was shut down a conversation that many of us have been waiting to have. You helped those who wish to deny there are issues, deny them. What is so wrong with wanting to step into the current century? There should be no shame. There is no denying that violence, misogyny and homophobia exist in all religious texts, but Islam is the only religion that is adhered to so literally, to this day. In your culture you have the luxury of calling such literalists “crazies.” . . . In my culture, such values are upheld by more people than we realise. Many will try to deny it, but please hear me when I say that these are not fringe values. It is apparent in the lacking numbers of Muslims willing to speak out against the archaic Shariah law. The punishment for blasphemy and apostasy, etc, are tools of oppression. Why are they not addressed even by the peaceful folk who aren’t fanatical, who just want to have some sandwiches and pray five times a day? Where are the Muslim protestors against blasphemy laws/apostasy? Where are the Muslims who take a stand against harsh interpretation of Shariah?7

I had to first overcome the nightmares: my dreams were populated by menaces, shadows, murderous persecutions, disgusting events and objects, ambiguous sexual relations that excited me while also making me feel guilty. Here, I was a character inferior to my level of consciousness in the real world, capable of misdeeds that I would never have allowed myself to perpetrate while awake. I repeated many times, like a litany, “It is I who dream, just as it is I who am awake, and not a perverse and vulnerable child. The dreams happen in me; they are part of me. All that appears is myself. These monsters are aspects of me that have not been resolved. They are not my enemies. The subconscious is my ally. I must confront the terrible images and transform them.” I often had the same nightmare: I was in a desert, and a psychic entity determined to destroy me would come from the horizon as a huge cloud of negativity. I would wake up screaming and soaked in sweat. Now, tired of this undignified flight, I decided to offer myself in sacrifice. At the climax of the dream, in a state of lucid terror, I said, “Enough, I will stop wanting to wake up! Abomination, destroy me!” The entity approached threateningly. I stood still, calm. Then, the immense threat dissolved. I woke up for a few seconds, then peacefully went back to sleep. I realized it was I myself who had fed my terrors. I now knew that what terrifies us loses all its power in the moment that we stop fighting it. I began a long period during which whenever I had dreams, instead of running I would face my enemies and ask them what they wanted to tell me. Gradually, the images transformed before me and began to offer me presents: sometimes a ring, other times a golden sphere or a pair of keys. I now understood that just as every devil is a fallen angel, every angel is also a demon that has risen.

What’s bothering you, son?” Jem came to the point: “Mr. Ewell.” “What has happened?” “Nothing’s happened. We’re scared for you, and we think you oughta do something about him.” Atticus smiled wryly. “Do what? Put him under a peace bond?” “When a man says he’s gonna get you, looks like he means it.” “He meant it when he said it,” said Atticus. “Jem, see if you can stand in Bob Ewell’s shoes a minute. I destroyed his last shred of credibility at that trial, if he had any to begin with. The man had to have some kind of comeback, his kind always does. So if spitting in my face and threatening me saved Mayella Ewell one extra beating, that’s something I’ll gladly take. He had to take it out on somebody and I’d rather it be me than that houseful of children out there. You understand?

This need to be right has put a huge burden on me, one that I never deserved to have to carry. Part of it, I know, is cultural--in this age of information at a moment's notice, we've come to expect people to have answers--the right answers--at the drop of a hat. I feel very fortunate that over the last decade or so I've been able to leave the need to be right behind me and move on with my life with a more healthy perspective. I'm now willing not just to admit that I'm wrong, but also to stick my neck out with ideas or thoughts that may be wrong. The possibility of being wrong no longer threatens my emotional well-being; if I'm wrong, I'm wrong, and I learn from that.

As the Christian world is celebrating the Nativity once again, the roar of the guns, the cries of the dying and the wails of innocent people are heard on the battlefields. And an even greater holocaust threatens. Twice before in our time we have seen tyranny and lust for power thwarted by those who believe in the freedom of all mankind, only to see them circumvented in a brief few years. In America, we have only one thought at this Christmastime, to pray that the world again be restored to a sanity that will insure all peoples the right to think and live as they choose, to respect the beliefs of all and to help humanity live a better life in the short span allotted to us on this earth. In this aim we feel we are joined by all peoples who believe in the Divine Spirit. It is my sincere wish, in which I know I am joined by 150,000,000 other Americans, that we will be guided by the Supreme Being in restoring peace to the world, that all may live in hope and happiness.To all peoples of good will, I extend greetings of the Season.

I’ve been praying for that same kind of discernment lately. I want to recognize the dangerous, potentially biting characters in my story: the people who create constant emotional debris with their destructive personalities or who refuse to shed the skin of deception, the ones who threaten the God-with-me peace in my life. I’m learning to keep my distance and to pray for snakes, but not make a habit of getting down in the dirt to play with them.

No peace can be lasting unless the humans become wise enough to need no borders, which can happen only if you all stop feeling threatened by your own kind and start fostering a sense of genuine trust for each other. I would rather be killed by you, the human, my own kind, than be killed by a disease. There is bliss in being killed by your own people. Once you recognize this simple revelation in your heart, then only can there be peace in the world. This doesn't mean that you are giving permission to your fellow human to kill you for no reason, rather you are showing in practice the absurd extent of your trust upon that person. Then it becomes extremely hard for the other person to see you as an enemy.

The Catholic chruch as threatened your life - do you not want revenge? Have you not sold your hatred to the Pretestant cause to work against the church that has hunted you?" "No," I said simply. "I hate no one. I want only to be left in peace to understand the mysteries of the universe in my own way." "God has already laid out for us the mysteries of the universe, or as much as He permits us to understand. You think your way is better?" "Better than these wars of dogma that have led men to burn and fillet one another across Europe for fifty years? Yes, I do." "Then what is it you believe?" I looked at him. "I believe that, in the end, even the devils will be pardoned.

14. Perseverating About Being Attacked. Unless there are clear signs of danger, I will thought-stop my projection of past bullies/critics onto others. The majority of my fellow human beings are peaceful people. I have legal authorities to aid in my protection if threatened by the few who aren’t. I invoke thoughts and images of my friends’ love and support.

Praise be to Allah, who revealed the Book, controls the clouds, defeats factionalism, and says in His Book: 'But when the forbidden months are past, then fight and slay the pagans wherever ye find them, seize them, beleaguer them, and lie in wait for them in every stratagem (of war)'; and peace be upon our Prophet, Muhammad Bin-'Abdallah, who said: I have been sent with the sword between my hands to ensure that no one but Allah is worshipped, Allah who put my livelihood under the shadow of my spear and who inflicts humiliation and scorn on those who disobey my orders. ...All these crimes and sins committed by the Americans are a clear declaration of war on Allah, his messenger, and Muslims. And ulema have throughout Islamic history unanimously agreed that the jihad is an individual duty if the enemy destroys the Muslim countries. This was revealed by Imam Bin-Qadamah in 'Al- Mughni,' Imam al-Kisa'i in 'Al-Bada'i,' al-Qurtubi in his interpretation, and the shaykh of al-Islam in his books, where he said: 'As for the fighting to repulse [an enemy], it is aimed at defending sanctity and religion, and it is a duty as agreed [by the ulema]. Nothing is more sacred than belief except repulsing an enemy who is attacking religion and life.' On that basis, and in compliance with Allah's order, we issue the following fatwa to all Muslims: The ruling to kill the Americans and their allies -- civilians and military -- is an individual duty for every Muslim who can do it in any country in which it is possible to do it, in order to liberate the al-Aqsa Mosque and the holy mosque [Mecca] from their grip, and in order for their armies to move out of all the lands of Islam, defeated and unable to threaten any Muslim. This is in accordance with the words of Almighty Allah, 'and fight the pagans all together as they fight you all together,' and 'fight them until there is no more tumult or oppression, and there prevail justice and faith in Allah.' ...We -- with Allah's help -- call on every Muslim who believes in Allah and wishes to be rewarded to comply with Allah's order to kill the Americans and plunder their money wherever and whenever they find it. We also call on Muslim ulema, leaders, youths, and soldiers to launch the raid on Satan's U.S. troops and the devil's supporters allying with them, and to displace those who are behind them so that they may learn a lesson. ...Almighty Allah also says: 'O ye who believe, what is the matter with you, that when ye are asked to go forth in the cause of Allah, ye cling so heavily to the earth! Do ye prefer the life of this world to the hereafter? But little is the comfort of this life, as compared with the hereafter. Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things.' Almighty Allah also says: 'So lose no heart, nor fall into despair. For ye must gain mastery if ye are true in faith.' [World Islamic Front Statement, 23 February 1998]

this reaction. This was on college campuses, exactly the kind of environment where I had expected curiosity, lively debate, and, yes, the thrill and energy of like-minded activists. Instead almost every campus audience I encountered bristled with anger and protest. I was accustomed to radical Muslim students from my experience as an activist and a politician in Holland. Any time I made a public speech, they would swarm to it in order to shout at me and rant in broken Dutch, in sentences so fractured you wondered how they qualified as students at all. On college campuses in the United States and Canada, by contrast, young and highly articulate people from the Muslim student associations would simply take over the debate. They would send e-mails of protest to the organizers beforehand, such as one (sent by a divinity student at Harvard) that protested that I did not “address anything of substance that actually affects Muslim women’s lives” and that I merely wanted to “trash” Islam. They would stick up posters and hand out pamphlets at the auditorium. Before I’d even stopped speaking they’d be lining up for the microphone, elbowing away all non-Muslims. They spoke in perfect English; they were mostly very well-mannered; and they appeared far better assimilated than their European immigrant counterparts. There were far fewer bearded young men in robes short enough to show their ankles, aping the tradition that says the Prophet’s companions dressed this way out of humility, and fewer girls in hideous black veils. In the United States a radical Muslim student might have a little goatee; a girl may wear a light, attractive headscarf. Their whole demeanor was far less threatening, but they were omnipresent. Some of them would begin by saying how sorry they were for all my terrible suffering, but they would then add that these so-called traumas of mine were aberrant, a “cultural thing,” nothing to do with Islam. In blaming Islam for the oppression of women, they said, I was vilifying them personally, as Muslims. I had failed to understand that Islam is a religion of peace, that the Prophet treated women very well. Several times I was informed that attacking Islam only serves the purpose of something called “colonial feminism,” which in itself was allegedly a pretext for the war on terror and the evil designs of the U.S. government. I was invited to one college to speak as part of a series of

Whoa, whoa, whoa,” Mark said. “It couldn’t have been that long. It happened to us just a few days ago.” “I don’t like it … when people doubt my words,” Jed said, his tone changing drastically in the middle of his sentence. It suddenly turned threatening. “How can you sit there and accuse me of lying? Why would I lie about such a thing? I’ve tried to make peace with you, give you a second chance in this life, and this is how you repay me?” His voice had risen in volume with every passing word until he was shouting, his body trembling. “It … it makes my head hurt.” Mark could tell Alec was about to explode, so he quickly reached over and squeezed his arm. “Don’t,” he whispered. “Just don’t.” Then he returned his attention to Jed. “No, listen, please. It’s not like that. We just want to understand. Our village had the … 

The Threatened One" It is love. I will have to hide or flee. Its prison walls grow larger, as in a fearful dream. The alluring mask has changed, but as usual it is the only one. What use now are my talismans, my touchstones: the practice of literature, vague learning, an apprenticeship to the language used by the flinty Northland to to sing of its seas and its swords, the serenity of friendship, the galleries of the library, ordinary things, habits, the young love of my mother, the soldierly shadow cast by my dead ancestors, the timeless night, the flavor of sleep and dream? Being with you or without you is how I measure my time. Now the water jug shatters above the spring, now the man rises to the sound of birds, now those who look through the windows are indistinguishable, but the darkness has not brought peace. It is love, I know it; the anxiety and relief at hearing your voice, the hope and the memory, the horror at living in succession. It is love with its own mythology, its minor and pointless magic. There is a street corner I do not dare to pass. Now the armies surround me, the rabble. (This room is unreal. She has not seen it) A woman’s name has me in thrall. A woman’s being afflicts my whole body.

And for all of Martin’s actions of peace and love, he was targeted with violence, harassed, arrested, blackmailed, followed by the FBI, and eventually murdered. For all of the pedestals MLK is now put on, far above the reach of ordinary black Americans, Martin was in his life viewed as the most dangerous man in America. Martin was the black man who asked for too much, too loudly. Martin was why white America couldn’t support equality. Because no matter what we ask for, if it threatens the system of White Supremacy, it will always be seen as too much. When we were slaves nursing their babies, we were not nice enough. When we were maids cleaning their homes we were not nice enough. When we were porters shining their shoes we were not nice enough. And when we danced and sang for their entertainment we were not nice enough. For hundreds of years we have been told that the path to freedom from racial oppression lies in our virtue, that our humanity must be earned. We simply don’t deserve equality yet. So when people say that they don’t like my tone, or when they say they can’t support the “militancy” of Black Lives Matter, or when they say that it would be easier if we just didn’t talk about race all the time—I ask one question: Do you believe in justice and equality? Because if you believe in justice and equality you believe in it all of the time, for all people. You believe in it for newborn babies, you believe in it for single mothers, you believe in it for kids in the street, you believe in justice and equality for people you like and people you don’t. You believe in it for people who don’t say please. And if there was anything I could say or do that would convince someone that I or people like me don’t deserve justice or equality, then they never believed in justice and equality in the first place. Yes, I am a Malcolm. And Martin, and Angela, Marcus, Rosa, Biko, Baldwin, Assata, Harriet, and Nina. I’m fighting for liberation. I’m filled with righteous anger and love. I’m shouting, as all before me have in their way. And I’m a human being who was born deserving justice and equality, and that is all you should need to know in order to stand by my side.

On many occasions in our nearly thirty years of marriage my wife and I have had a disagreement—sometimes a deep disagreement. Our unity appeared to be broken, at some unknowably profound level, and we were not able to easily resolve the rupture by talking. We became trapped, instead, in emotional, angry and anxious argument. We agreed that when such circumstances arose we would separate, briefly: she to one room, me to another. This was often quite difficult, because it is hard to disengage in the heat of an argument, when anger generates the desire to defeat and win. But it seemed better than risking the consequences of a dispute that threatened to spiral out of control. Alone, trying to calm down, we would each ask ourselves the same single question: What had we each done to contribute to the situation we were arguing about? However small, however distant…we had each made some error. Then we would reunite, and share the results of our questioning: Here’s how I was wrong…. The problem with asking yourself such a question is that you must truly want the answer. And the problem with doing that is that you won’t like the answer. When you are arguing with someone, you want to be right, and you want the other person to be wrong. Then it’s them that has to sacrifice something and change, not you, and that’s much preferable. If it’s you that’s wrong and you that must change, then you have to reconsider yourself—your memories of the past, your manner of being in the present, and your plans for the future. Then you must resolve to improve and figure out how to do that. Then you actually have to do it. That’s exhausting. It takes repeated practice, to instantiate the new perceptions and make the new actions habitual. It’s much easier just not to realize, admit and engage. It’s much easier to turn your attention away from the truth and remain wilfully blind. But it’s at such a point that you must decide whether you want to be right or you want to have peace.216 You must decide whether to insist upon the absolute correctness of your view, or to listen and negotiate. You don’t get peace by being right. You just get to be right, while your partner gets to be wrong—defeated and wrong. Do that ten thousand times and your marriage will be over (or you will wish it was). To choose the alternative—to seek peace—you have to decide that you want the answer, more than you want to be right. That’s the way out of the prison of your stubborn preconceptions. That’s the prerequisite for negotiation. That’s to truly abide by the principle of Rule 2 (Treat yourself like someone you are responsible for helping).

Demonstrating for peace to promote war was nothing new. Totalitarianism always requires a tangible enemy. To the ancient Greeks, a holocaust was simply a burnt sacrifice. Khrushchev wanted to go down in history as the Soviet leader who exported communism to the American continent. In 1959 he was able to install the Castro brothers in Havana and soon my foreign intelligence service became involved in helping Cuba's new communist rulers to export revolution throughout South America. At that point it did not work. In the 1950s and 1960s most Latin Americans were poor, religious peasants who had accepted the status quo. A black version of liberation theology began growing in a few radical-leftist black churches in the US where Marxist thought is predicated on a system pf oppressor class ( white ) versus victim class ( black ) and it sees just one solution: the destruction of the enemy. In the 1950s UNESCO was perceived by many as a platform for communists to attack the West and the KGB used it to place agents around the world. Che Guevara's diaries, with an introduction by Fidel Castro, were produced by the Kremlin's dezinformatsiya machine. Changing minds is what Soviet communism was all about. Khrushchev's political necrophagy ( = blaming and condemning one's predecessor in office. It is a dangerous game. It hurts the country's national pride and it usually turns against its own user ) evolved from the Soviet tradition of sanctifying the supreme ruler. Although the communists publicly proclaimed the decisive role of the people in history, the Kremlin and its KGB believed that only the leader counted. Change the public image of the leader and you change history, I heard over and over from Khrushchev's lips. Khrushchev was certainly the most controversial Soviet to reign in the Kremlin. He unmasked Stalin's crimes, but he made political assassination a main instrument of his own foreign policy; he authored a policy of peaceful coexistence with the West but he pushed the world to the brink of nuclear war; he repaired Moscow's relationships with Yugoslavia's Tito, but he destroyed the unity of the communist world. His close association with Stalin's killings made him aware of what political crime could accomplish and gave him a taste for the simple criminal solution. His total ignorance about the civilized world, together with his irrational hatred of the "bourgeoisie" and his propensity to offend people, made him believe that disinformation and threats were the most efficient and dignified way for a Soviet leader to deal with "bourgeois" governments. As that very clever master of deception Yuri Andropov once told me, if a good piece of disinformation is repeated over and over, after a while it will take on a life of its own and will, all by itself, generate a horde or unwitting but passionate advocates. When I was working for Ceausescu, I always tried to find a way to help him reach a decision on his own, rather than telling him directly what I thought he should do about something. That way both of us were happy. From our KGB advisors, I had learned that the best way to ut over a deception was to let the target see something for himself, with his own eyes. By 1999, President Yeltsin's ill-conceived privatization had enabled a small clique of predatory insiders to plunder Russia's most valuable assets. The corruption generated by this widespread looting penetrated every corner of the country and it eventually created a Mafia-style economic system that threatened the stability of Russia itself. During the old Cold War, the KGB was a state within a state. In Putin's time, the KGB now rechristened FSB, is the state. The Soviet Union had one KGB officer for every 428 citizens. In 2004, Putin's Russia had one FSB officer for every 297 citizens.

The truth is that this is the only way I can live: in two directions. I need two lives. I am two beings. When I return to Hugo in the evening, to the peace and warmth of the house, I return with a deep contentment, as if this were the only condition for me. I bring home to Hugo a whole woman, freed of all ‘possessed’ fevers, cured of the poison of restlessness and curiosity which used to threaten our marriage, cured through action. Our love lives, because I live. I sustain and feed it. I am loyal to it, in my own way, which cannot be his way. If he ever reads these lines, he must believe me. I am writing calmly, lucidly while waiting for him to come home, as one waits for the chosen lover, the eternal one.

The majority of my fellow human beings are peaceful people. I have legal authorities to aid in my protection if threatened by the few who aren’t. I invoke thoughts and images of my friends’ love and support.

At the same time as suggesting the language game we clearly do not have a change in the name of God as our only way to think in New Testament terms of an earth at peace. There is Jesus! It is very hard to attribute violence to the originator of the gospel, of the good news of God’s forgiveness and love, of divine healing and welcome. Despite the fact that people refer to his action in the temple in the last days of his life as an exceptional yet conclusive ‘proof’ of Jesus’ use of violence no serious bible scholar would look on these actions divorced from his whole ministry. And because of that we have to see them as a conscious and deliberate prophetic sign-action, taking control of the temple for a brief period to show how it stood in contrast to the direct relationship with God which he proclaimed, and to make the point with a definitive emphasis. The whip he plaits in John is used to drive the animals, probably with the sound of the crack alone. No one is attacked. No one gets hurt. And very soon the situation reverts to the status quo: the authorities take back control of the temple and decide on Jesus’ suffering and death in order to control him. Overall the event is to be seen as Jesus placing himself purposely and calculatedly in the cross-hairs for the sake of the truth, much rather than doing harm to anyone else. The consequences of his actions were indeed ‘the cross’, and supremely in the situation of crucifixion Jesus does not invoke retaliation on his enemies, or threaten those who reject redemption; rather he prays for their forgiveness. No, Jesus’ whole life-story makes him unmistakably a figure of transcendent nonviolence. The problem lies elsewhere, with the way the cross is interpreted within the framework of a violent God. It is unfathomably ironic that the icon of human non-retaliation, Jesus’ cross, gets turned in the tradition into a supreme piece of vengeance—God’s ‘just’ punishment of Jesus in our place. My book, Cross Purposes, is about the way this tradition got formed and it represents just one of a constant stream of writing, gathering force at the end of the last century and continuing into this, questioning how this could be the meaning of the central symbol of Christianity.2 I think the vigor of that question can only continue to grow, while the nonviolence of Jesus’ response must at the same time stand out in greater and greater relief, in its own right and for its own sake. And for that same reason the argument at hand, of ‘No-name’ for a nonviolent God, can only be strengthened when we highlight the nonviolence of Jesus against the traditional violent concept of ‘God’. Now

Although trained and prepared, I have not used a gun on anyone and actually do NOT have any desire to use a gun on anyone and pray I never have to draw it for any reason. I want to avoid and retreat from danger and strongly believe in the power of deterrence and peacefully and rationally talking through differences to solve problems. Only as a LAST RESORT, I want to be prepared to defend myself with a gun when attacked or threatened with death or serious physical harm. I don't place myself in dangerous situations or go places where I think danger may be present. In other words, my primary form of self defense is AVOIDANCE of potential danger, NOT confrontation.

But I can’t go to her. Not with all that I now know. For I understand, finally, why Mauth forbids his Soul Catchers their humanity. Humanity means emotions. Emotions mean instability. Mauth’s entire purpose is to bridge the world of the living and the dead. Instability threatens that. The knowledge brings me a strange sort of peace. I don’t know how I will release my humanity. I don’t know if I can. But at least I know why I should.

But I can’t go to her. Not with all that I now know. For I understand, finally, why Mauth forbids his Soul Catchers their humanity. Humanity means emotions. Emotions mean instability. Mauth’s entire purpose is to bridge the world of the living and the dead. Instability threatens that. The knowledge brings me a strange sort of peace. I don’t know how I will release my humanity. I don’t know if I can. But at least I know why I should. Mauth stirs. The magic rises up from the earth in a dark mist, fusing into a tenuous vine. I reach for it. The magic is limited, as if Mauth doesn’t trust me enough to give me more.

We are soldiers of the Queen of Ara,” she said. “You are committing treason by raising your weapons against us. Let us pass.” Elias’s brow knitted, briefly perplexed. “You are soldiers of Zeryth Aldris,” he said. “Traitor to the rightful king of Ara, Atrick Aviness. And of course, we cannot allow that to stand. Your association with Aldris makes you traitors to Ara, and to the throne. Drop your weapons.” What? None of us moved, our confusion palpable. Atrick Aviness? Aviness was Sesri’s uncle, her father’s brother-in-law. And what would Zeryth have to do with any of this? “Zeryth?” I repeated. “King?” Tisaanah said. “We are only—” If I was being optimistic, perhaps there was a chance, in this moment, where we could have resolved this peacefully. But with a single movement, Eslyn shattered that hope. She leapt forward, her spear poised at Elias’s throat, magic crackling at the edge of its blade. “Do not threaten us,” she growled. And just like that, Elias’s stare turned to steel. “Drop your weapons,” he repeated. All of his soldiers raised their swords. “Do not lift a hand against us,” Nura hissed. Time slowed. My eyes flicked to the guards behind him, all ready. I knew the way they were looking at us. Targets that had already been marked. They had never intended to let us walk out of here alive. “I don’t ask anything three times,” Elias said.

He slid his chair back, stood and gave Rikke his best formal bow. “Please allow me to say that I do not blame you for this in the least. Terrible manners to just drop in. Entirely my own fault. I’m actually…” He gave a disbelieving grin as he realised it was true. “I’m actually rather glad we had this time together.” Rikke winced again, even harder, as Glaward walked over with a set of heavy manacles. “Believe it or not, so am I.” “An unlikely romance, this,” sneered Brock, pale lip curled with evident disgust. Or was it jealousy? Rikke’s glance towards him was satisfyingly furious. “We’re even,” she forced through gritted teeth. Brock’s nostrils flared. The Young Lion might have had fewer limbs than in his glory days, but he yet possessed a full set of heroic nostrils. “Take him somewhere he won’t bloody escape from,” he snapped at Jurand. “And the Lady Regent won’t find out about. Not until it’s time.” He looked back to Rikke. “We’re even. But we’ll be keeping our swords well sharpened, just in case.” “The Master Maker forged mine,” said Caul Shivers, in that broken whisper of his. “It never gets blunt.” He made no effort to be threatening. The one advantage of a giant scar and a metal eye, perhaps, is that being threatening takes no effort whatsoever. “Huh.” And Brock’s mechanical leg squeaked faintly as he limped for the door. The bracelets snapped shut around Orso’s wrists. One could almost hear the discomfort in Glaward’s voice. “Hope that’s not too tight, Your…” “No, no,” said Orso. “Most comfortable fetters I’ve worn, and I’ve tried on quite a few lately.” He took one last look at Rikke, sitting there in the sunlight, at the head of the table. He would have liked more time with her. But he supposed it had never been very realistic. “Peace between the North and the Union.” He gave a little chuckle. “Honestly, it’s a far better legacy than anyone expected from me.” And he strolled jauntily out into the hall. Well, as jauntily as you can in chains. Which isn’t very.

Flanked by Warren and Tanu, Kendra started forward. As she neared the peninsula, her companions hung back. She felt generally peaceful about proceeding, and decided the absence of an identifiable warning meant the Fairy Queen would welcome her visit. A pair of tall women stepped out from behind the trees, blocking her path. One had flowers braided into her auburn hair; the other had leafy vines twisted into her dark plaits. Their layered gowns reminded Kendra of springtime foliage shimmering with dew. Each woman held a heavy wooden staff. “Where did you come from?” asked the woman with dark hair, her voice a resonant alto. “You tread on sacred ground,” warned the other. Warren and Tanu hustled up beside Kendra. Tanu was a large man, but these women stood half a head taller. The woman with dark hair arched an eyebrow. “Would you threaten us with weapons?” From both sides and behind, other dryads emerged from the trees. “We are friends,” Kendra said. “I have urgent business with the Fairy Queen.” “This one has a queer aspect,” whispered the dryad with the auburn hair. “Indeed,” the other dryad whispered back, “and she speaks our tongue.” “I speak many languages,” Kendra said. The dryads looked stricken. “Even our secret dialect?” asked the one with auburn hair. Kendra stared up at them, hoping her eyes displayed more confidence than she felt. “I am fairykind, a servant of the Fairy Queen. These are my companions.” The dryad with the dark hair narrowed her green eyes. After a moment, her posture became less threatening. “I apologize for our abrupt greeting. These are troubled times, and it has long been our task to protect this shrine. We’ve heard of you, but did not recognize you. We have never encountered a mortal quite like you. We now see that you belong among us.” “Thank you,” Kendra said. “My friends can’t come to the shrine with me.” The

September 9 A Prayer about Wisdom If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. (James 1:5) Heavenly Father, how I praise you for free and full access into your presence, all the time, all because you have declared all your children to be perfectly righteous in your Son, Jesus. And I praise you that as I come today seeking wisdom, I’m kissed by your welcome and inundated with your generosity. Indeed, I really need your wisdom, Father, about a few matters that currently confuse me, all of them centering on who I am as a relational person. However you wish to inform my heart, the peace I have is that you will always do so in concert with the gift of your Word. Father, I need you to show me the difference between a healthy costly investment in people’s lives versus an unhealthy entanglement and enmeshment. I know the gospel is always calling me and giving me the resources to love as Jesus loves me, but sometimes I don’t really know what that looks like. Help me, Father; help me. I need wisdom to discern the difference between rightly validating the emotions of those I love versus wrongly taking responsibility for their emotions. My broken default mode will probably always be to try to “fix” people, but I confess yet again that you are not calling me to fix anyone but to love everyone. Grant me wisdom, dear Father; grant me wisdom. I need wisdom, Father, about my own emotional world. The emotion of anger has always confused and threatened me. Help me to know when the anger I feel is nothing more than the response of a little boy not getting his way. Help me to know when the anger I swallow should be expressed appropriately, not swallowed. Help me to get angry in the face of injustice, that I might love redemptively in the face of evil. Help me to listen and seek to understand the emotion of anger in others and not rush to judgment or rush out of their story too fast. Father, just praying this prayer stirs up so many other thoughts and feelings inside my heart. My joy is in knowing that we can keep this conversation going throughout the day. My great joy is in knowing that you will give me and my friends the wisdom we need, and you will do so generously. You gave all our fault to Jesus on the cross that we might live in your permanent world of all your favor. We cry hallelujah as in your name we pray. Amen.

For fifty years I plodded through the vale of lust and strife, Then through my dreams there flashed a ray of the old sweet peaceful life. No scarlet-tasseled hat of state can vie with soft repose; Grand mansions do not taste the joys that the poor man’s cabin knows. I hate the threatening clash of arms when fierce retainers throng, I loathe the drunkard’s revels and the sound of fife and song; But I love to seek a quiet nook, and some old volume bring Where I can see the wildflowers bloom and hear the birds in spring.

For some politics has become a battle ground that allows them to vent their frustrations, while at the same time hide behind the anonymity of the social media. For others it has become a weapon to overwhelm their opponents by the weight of the number of comments sent to the originator of the blog or article. Fair or not, this method of cyber warfare works and could possibly change the course of history. A continuance of this cyber activity is still not totally understood by most bloggers, but certainly can be threatening and intimidating. Recently we have witnessed where foreign countries become involved in the attempt to rig elections by altering the mind set of those receiving overwhelming amounts of mostly altered news. This is certainly presently true in France. In Pakistan a student was murdered by his fellow students, simply because he had a difference of opinion. Art has become a victim of this form of attack, being accused of being a financial drain on the country’s economy whereas it, in all of its forms, is a stabilizer of civilization. Helping and feeding those less fortunate then ourselves also stabilizes a good society. On the opposite side of this topic a destabilizing activity is war, which cost us much more, however it does get us to alter our focus. It is the threat of nuclear annihilation that really gets our attention and may even eventually offer job opportunities to the survivors. I feel certain that the opposing sides of these issues are already marshaling their forces and stand fast to their beliefs. You would think that funding for the arts should be non-political, however I have found it to be a hot button issue, whereas going to war is accepted by an overwhelming majority of people, even before we attempt peaceful diplomatic negotiations. Building a wall separating us from Mexico is a great idea that is embraced by many who still believe that Mexico will eventually pay for it, but our “Affordable Health Care” must be thrown out! What will give our people more bang for the buck? An improved health care Bill or a Beautiful Wall? I’ve heard that Medicare and Social Security are things we can no longer afford, but it’s the same people who still believe that we can afford a nuclear war. These are issues that we can and should address, however I’ll just get back to my books and deal with the pro or anti Castro activists, or neo-Nazis, or whoever else wants to make a political statement. My next book “Seawater One….” will have some sex in it…. Perhaps we can all agree that, that’s a good thing or perhaps not.

Therefore it came as no surprise when Andy wrote: My dearest Young, Your correspondence brings an abundance of joy to my heart. Although we’ve both grown older (and hopefully wiser), you are still the boy I knew and the boy I left behind many years ago in London. I love listening to your experiences after our separation. Keep them coming, it’s like listening to your sweet voice all over again. As I mentioned in my previous email, I should have ended my relationship with Toby before it began. Our four-year relationship lasted with a copious amount of quarreling, disgruntlement and resentment. I wanted to end the relationship three months after our sexual rendezvous, but Toby threatened suicide if I left. Those years were not easy for either of us. Pettifoggery often led to intense bickering, and he would sulk for days, waiting for me to kiss and make up with him. I resented having to admit that the squabbles were my fault and having to apologize to keep peace. These prolonged melodramas sent me into a psychological and physical tailspin. I had difficulty concentrating on my studies. One day, I told the boy I wanted to end our relationship. He was devastated and immediately started to blame me for the pain I caused him. He did not listen to what I had to say before he stormed back to our lodging. I was speechless. I felt guilty for what I had done, even though it was the best solution for us. I tried explaining that I loved you and I had mistakenly used him as a substitute, but it was no use. Toby proceeded to use this as ammunition, accusing me of perjury. Instead of being sound of reason, he turned the tables around, saying that I had falsely led him to fall in love with me. As you are well aware, it takes two to tango. Toby reminded me of Oscar’s charge, Srihan. Their parents spoiled them materialistically when what they most needed was love. Toby grew up not knowing how to love. Love, to him, was about taking; he knew nothing about giving. Unlike our relationship which was built on mature love, Toby’s and my relationship was the complete opposite…

I've learned that if someone threatens my peace of mind, self-respect, or self-worth... I must walk away. I owe it to myself... I owe it to my future.

Bucolic peace is not my ambience, and the giving of tea parties is by no means my favorite amusement. In fact, I would prefer to be pursued across the desert by a band of savage Dervishes brandishing spears and howling for my blood. I would rather be chased up a tree by a mad dog, or face a mummy risen from its grave. I would rather be threatened by knives, pistols, poisonous snakes, and the curse of a long-dead king. Lest I be accused of exaggeration,.... Emerson once remarked that if I should encounter a band of Dervishes, five minutes of my nagging would unquestionably inspire even the mildest of them to massacre me....

Down the hall the bathroom door slammed with cataclysmic force and my eyes jerked open. I listened for a few moments as Astor’s voice rose from whining to threatening and all the way up into shrill fury above Rita’s calm and commanding words, finally subsiding into a muted grumble of general discontent. The door slammed again; Lily Anne began to cry, and Rita’s voice turned soothing, and a minute later peace was restored, and I returned to my happy pastime of imagining intimate carnage.

If now -- and this is my idea -- there were, instead of military conscription, a conscription of the whole youthful population to form for a certain number of years a part of the army enlisted against Nature, the injustice would tend to be evened out, and numerous other goods to the commonwealth would remain blind as the luxurious classes now are blind, to man's relations to the globe he lives on, and to the permanently sour and hard foundations of his higher life. To coal and iron mines, to freight trains, to fishing fleets in December, to dishwashing, clotheswashing, and windowwashing, to road-building and tunnel-making, to foundries and stoke-holes, and to the frames of skyscrapers, would our gilded youths be drafted off, according to their choice, to get the childishness knocked out of them, and to come back into society with healthier sympathies and soberer ideas. They would have paid their blood-tax, done their own part in the immemorial human warfare against nature; they would tread the earth more proudly, the women would value them more highly, they would be better fathers and teachers of the following generation. Such a conscription, with the state of public opinion that would have required it, and the many moral fruits it would bear, would preserve in the midst of a pacific civilization the manly virtues which the military party is so afraid of seeing disappear in peace. We should get toughness without callousness, authority with as little criminal cruelty as possible, and painful work done cheerily because the duty is temporary, and threatens not, as now, to degrade the whole remainder of one's life. I spoke of the "moral equivalent" of war. So far, war has been the only force that can discipline a whole community, and until and equivalent discipline is organized, I believe that war must have its way. But I have no serious doubt that the ordinary prides and shames of social man, once developed to a certain intensity, are capable of organizing such a moral equivalent as I have sketched, or some other just as effective for preserving manliness of type. It is but a question of time, of skilful propogandism, and of opinion-making men seizing historic opportunities. The martial type of character can be bred without war. Strenuous honor and disinterestedness abound everywhere. Priests and medical men are in a fashion educated to it, and we should all feel some degree if its imperative if we were conscious of our work as an obligatory service to the state. We should be owned, as soldiers are by the army, and our pride would rise accordingly. We could be poor, then, without humiliation, as army officers now are. The only thing needed henceforward is to inflame the civic temper as part history has inflamed the military temper.

Today, my dear brothers and sisters,” the pastor continued, “we are confronted by darkness—the darkness of war, of tyranny, of oppression, of loneliness, of evil manifest in the world. Today, with the entire world at war, this darkness seems very deep indeed, but we must not forget that Jesus Christ brought the light of peace, and hope, and reconciliation into the world, and no darkness shall ever quench it. Each of us must bring light into the world, so that the darkness will not prevail.” Head bowed, Sylvia pressed her lips together to hold back a sob. She wanted the light the pastor described to shine through the darkness of her life, but she was afraid, and she had never felt more alone. The darkness surrounding her was so opaque she feared no illumination could penetrate it. Suddenly a hand clasped hers—Claudia’s. After a moment Sylvia reached out her other hand to Agnes, and only then did understanding dawn. Claudia and Agnes were lonely and afraid too. They had to be light for one another. The three women held hands for the rest of the sermon. They held hands still as they rose to sing the final hymn. As the last notes of the song faded away, Sylvia felt peace settling into her heart, and she whispered a prayer of thanks for her sister and her sister-in-law, whom she too often took for granted. They must sustain one another, whatever came, whatever darkness threatened them.

As if peace is what I could have with someone who attacks me, and threatens me, and takes advantage of my inability to speak.

And then Cassian had been slapped with a new order: keep an eye on Eris. Beyond the fact that he approached you, Rhys had said, you are my general. Eris commands Beron’s forces. Be in communication with him. Cassian had started to object, but Rhys had directed a pointed look at Azriel, and Cassian had caved. Az had too much on his plate already. Cassian could deal with that piece of shit Eris on his own. Eris wants to avoid a war that would expose him, Feyre had guessed. If Beron sides with Briallyn, Eris would be forced to choose between his father and Prythian. The careful balance he’s struck by playing both sides would crumble. He wants to act when it’s convenient for his plans. This threatens that. But no one had been able to decide which was the bigger threat for them: Briallyn and Koschei, or Beron’s willingness to ally with them. While the Night Court had been trying to make the peace permanent, the bastard had been doing his best to start another war.

But here’s the thing: Martin Luther King was not the “MLK” of his time, not the “MLK” of legend. Martin Luther King was public enemy number one. Seen as an even greater threat by our government, and a large portion of society, than Malcolm X was. Because what Martin Luther King Jr and Malcolm X fought for was the same: freedom from oppression. At times they used different words and different tactics, but it was their goal that was the threat. Their goal of freedom from racial oppression was and is a direct threat to the system of White Supremacy. And for all of Martin’s actions of peace and love, he was targeted with violence, harassed, arrested, blackmailed, followed by the FBI, and eventually murdered. For all of the pedestals MLK is now put on, far above the reach of ordinary black Americans, Martin was in his life viewed as the most dangerous man in America. Martin was the black man who asked for too much, too loudly. Martin was why white America couldn’t support equality. Because no matter what we ask for, if it threatens the system of White Supremacy, it will always be seen as too much. When we were slaves nursing their babies, we were not nice enough. When we were maids cleaning their homes we were not nice enough. When we were porters shining their shoes we were not nice enough. And when we danced and sang for their entertainment we were not nice enough. For hundreds of years we have been told that the path to freedom from racial oppression lies in our virtue, that our humanity must be earned. We simply don’t deserve equality yet. So when people say that they don’t like my tone, or when they say they can’t support the “militancy” of Black Lives Matter, or when they say that it would be easier if we just didn’t talk about race all the time—I ask one question: Do you believe in justice and equality? Because if you believe in justice and equality you believe in it all of the time, for all people. You believe in it for newborn babies, you believe in it for single mothers, you believe in it for kids in the street, you believe in justice and equality for people you like and people you don’t. You believe in it for people who don’t say please. And if there was anything I could say or do that would convince someone that I or people like me don’t deserve justice or equality, then they never believed in justice and equality in the first place. Yes, I am a Malcolm. And Martin, and Angela, Marcus, Rosa, Biko, Baldwin, Assata, Harriet, and Nina. I’m fighting for liberation. I’m filled with righteous anger and love. I’m shouting, as all before me have in their way. And I’m a human being who was born deserving justice and equality, and that is all you should need to know in order to stand by my side.

Do I entertain you?” he muses. I nod and guide his hand between my legs. “You’re crazy like me.” “You just now figured this out?” He slightly sways and I giggle again. “It explains why she’s ‘allergic’ to cucumbers,” I tell him, a wicked grin on my face. “I could make you develop that ‘allergy’ too,” he threatens, but it falls flat since he’s smiling. Running my fingertip over his lips, I murmur my naughty words. “You could try.

LEARN TO LAUGH at yourself more freely. Don’t take yourself or your circumstances so seriously. Relax and know that I am God with you. When you desire My will above all else, life becomes much less threatening. Stop trying to monitor My responsibilities—things that are beyond your control. Find freedom by

JUNE 17 LEARN TO LAUGH at yourself more freely. Don’t take yourself or your circumstances so seriously. Relax and know that I am God with you. When you desire My will above all else, life becomes much less threatening. Stop trying to monitor My responsibilities—things that are beyond your control. Find freedom by accepting the boundaries of your domain. Laughter lightens your load and lifts your heart into heavenly places. Your laughter rises to heaven and blends with angelic melodies of praise.

The Divine Feminine Tao Invites Us to Act The Lao-Tzu’s Tao Te Ching portrays the Tao as “mother,” “virgin,” and “womb.” She is the “immortal void” who endlessly “returns to source” to renew life again and again. Quoting from my own translation of Poem 6 (Anderson, in press), the Tao is The immortal void Called the dark womb, the dark womb’s gate From her Creation takes root An unbroken gossamer That prevails without effort. From her “dark womb,” all life flows. To align with the Tao as mother, virgin, and womb is to discover her path to peace and wellbeing with ourselves, each other, the earth, and the natural world. At a time in history when human greed and aggression are out of control and threatening life as we know it, her message to us is also a warning. The great message of the Tao Te Ching is the ordinariness of peace and wellbeing that arises from spontaneous action that seeks no gain for the self. This is to enact the path of wei wu wei, meaning to act without acting or do without doing. Wei wu wei does not mean doing nothing, not thinking, not traveling, not initiating projects, not cooking dinner, not planting a garden in the spring, and so on. To the contrary. For in leaving self-gain aside, our actions arise naturally and spontaneously to meet concrete situations and events without plotting or maneuvering in advance or expecting to be liked, appreciated, or rewarded for what we do. Aligning with the Tao is to seek what is lowest and most needy like a mother might act naturally and spontaneously on behalf of a child in danger. Quoting from my translation of Poem 8 (Anderson, in press): The highest good is like water Bringing goodness to all things without struggle In seeking low places spurned by others The Tao resembles water. In so doing, we attend to what matters most—not tomorrow but right now. Per the situation, our actions may be swift or slow, but they will in time resolve obstacles at their source in the same way that water carves out canyons and moves mountains. What matters most will vary for each of us. This is wei wu wei in action. Over time, enacting this feminine path to peace will impact all our relations with others, including animals and other species, each other, our families and communities, the conduct of governments, relationships between nations and peoples, and with planet Earth. The wisdoms of the Divine Feminine Tao may be applied to our personal initiatives and our response to personal and modern crises, including meeting the challenges of the current coronavirus pandemic. Wei wu wei invites us to act spontaneously and naturally like water, determining its own course and leaving self-gain aside.

SAME OLD NEIGHBORHOOD The neighborhood hasn’t changed, But the draperies on the windows have been swept aside. We see you. Telling someone to go back to where they came from, To the place where they had no voice And no choice. That place where they were beaten, Neglected and shamed, Where they never felt safe, Never had a chance. Oh, they’d love to go home, But home isn’t home anymore. The neighborhood hasn’t changed; But the fanfaronade has consequences. We hear you. It’s not just words. It’s not simply freedom. It’s a weapon to harm and destroy. To punish those who aren’t the same. People just like you commit horrific crimes, But you don’t identify them Only with crimes because they mirror you. People just like you hurt you and fight you and hate you, But you don’t see them all as threatening because they are you. The neighborhood hasn’t changed, But many more of us want to live here only in peace. You can make that happen. So many beautiful people I’ve known in my life Were those people you rejected, And they were full of warmth and kindness and wisdom. You don’t see them because they’re not the same. The neighborhood hasn’t changed, And neither has any divine love for all who live here. Like you, we are sacred. All is sacred every moment of every day.

As a victory it was hard to feel anything but horrified by it. This time I didn’t even have the justification of self defense. I had shown up in a relatively peaceful system and over the course of my visit had initiated a civil war that had killed thousands and threatened to kill millions more. It wasn’t even my fight and it was hard to get my mind fixed on how terribly wrong it had all gone.

Your mother will die some day, and you and I will have to die some day, too. Yet My God has never died. Perhaps you haven’t heard clearly the story that tells how He goes on living for ever and ever. In appearance only did He die. But three days after He had died He came to life again and with great pomp He rose up to heaven.” “How often?” the chief asked in a dry tone. Astonished at this unexpected question, the monk answered, “Why . . . why . . . eh . . . once only, quite naturally once only.” “Once only? And has he, your great god, ever returned to earth?” “No, of course not,” Padre Balmojado answered, his voice burdened with irritation. “He has not returned yet, but He has promised mankind that He will return to earth in His own good time, so as to judge and to . . .” “. . . and to condemn poor mankind,” the chief finished the sentence. “Yes, and to condemn!” the monk said in a loud and threatening tone. Confronted with such inhuman stubbornness he lost control of himself. Louder still he continued: “Yes, to judge and to condemn all those who deny Him and refuse to believe in Him, and who criticize His sacred words, and who ignore Him, and who maliciously refuse to accept the true and only God even if He is brought to them with brotherly love and a heart overflowing with compassion for the poor ignorant brethren living in sin and utter darkness, and who can obtain salvation for nothing more than having belief in Him and having the true faith.” Not in the least was the chieftain affected by this sudden outburst of the monk, who had been thrown off routine by these true sons of America who had learned to think long and carefully before speaking. The chieftain remained very calm and serene. With a quiet, soft voice he said: “Here, my holy white father, is what our god had put into our hearts and souls, and it will be the last word I have to say to you before we return to our beautiful and tranquil tierra: Our god dies every evening for us who are his children. He dies every evening to bring us cool winds and freshness of nature, to bring us peace and quiet for the night so that we may rest well, man and animal. Our god dies every evening in a deep golden glory, not insulted, not spat upon, not spattered with stinking mud. He dies beautifully and glori¬ously, as every real god will die. Yet he does not die forever. In the morning he returns to life, refreshed and more beautiful than ever, his body still trailing the veils and wrappings of the dead. But soon his golden spears dart across the blue firmament as a sign that he is ready to fight the gods of darkness who threaten the peoples on earth. And before you have time to realize what happens, there he stands before wondering human eyes, and there he stays, great, mighty, powerful, golden, and in ever-growing beauty, dominating the universe. “He, our god, is a spendthrift in light, warmth, beauty, and fertility, enriching the flowers with perfumes and colors, teaching the birds to sing, filling the corn with strength and health, playing with the clouds in an ocean of gold and blue. As my beloved mother does, so does he give and give and never cease giving; never does he ask for prayers, not expect¬ing adoration or worship, not commanding obedience or faith, and never, never condemning anybody or thing on earth. And when evening comes, again he passes away in beauty and glory, a smile all over his face, and with his last glimmer blesses his Indian children. Again the next morning he is the eternal giver; he is the eternally young, the eternally beautiful, the eternally new-born, the ever and ever returning great and golden god of the Indians. “And this is what our god has put into our hearts and souls and what I am bound to tell you, holy white father: ‘Do not, not ever, beloved Indian sons of these your beautiful lands, give away your own great god for any other god.’ ” ("Conversion Of Some Indians")

A Prayer about Normal Trials Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, as was necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. (1 Pet. 1:3–7) Heavenly Father, today I need a fresh supply of persevering grace, for the “all kinds of trials” of life are sapping my spirit and weighing me down. I need to be reassured that you are refining my faith and not just ignoring me. I feel tired, weary, disillusioned, and a simmering anger is emerging in my spirit. A part of me just says, “Buck up, you woozy whiner!” But I think the gospel offers a better way. Honestly, I’m embarrassed to even speak of my trials, because I didn’t go to sleep hungry or thirsty last night, I didn’t hear gunfire echoing through my neighborhood, there’s no plague pillaging my community, I don’t live with the fear of my children being sold into slavery, and my government isn’t threatening the exercise of my faith. These are realities with which many of my brothers and sisters in Christ live on a daily basis. For me, it’s more like swimming in a pool of tiny piranha just nibbling away at my joy, energy, and peace. Please give me grace perfectly suited for the demands and the dailiness of normal life—in this body with aging joints and a leaking memory; among fellow sinner-saints who, like me, love inconsistently; in unresolved stories from the past and present of brokenness and weakness; in the face of minor injustices and a lack of common mercies; when cars, plumbing, air conditioners, and other stuff just break; when people don’t say “thank you,” people drive like maniacs, and pets pee on the carpet. Lord, in all these things, I want your hand and heart to be at work. I want to know what a man of faith looks like, not just when I am praying for daily bread or facing a firing squad but when I’m living out the implications of the gospel in the daily messiness of normal life. I pray in Jesus’ tender name. Amen.

And, furthermore, I tell you frankly that I don’t resign myself to unhappiness, nor do I bow my head to destiny, nor do I come to terms with it, as other men do; and I dare desire death, and desire it above everything else, with such ardor and such sincerity as I believe it is desired in this world only by a very few. I would not speak to you in this manner if I were not completely certain that, when the hour comes, the facts will not belie my words; for, although I don’t see yet an end to my life, I have a profound feeling which almost assures me that this hour is not far off. I am too ripe for death; and I think it to be too absurd and incredible for me—so dead I am spiritually, so altogether concluded as the fable of life is for me in all its parts—to have to last for another forty or fifty years, that is as many as Nature threatens me with. At the mere thought of this I shudder. But as happens with all those, evils, which go beyond, so the speak, the power of imagination, so this seems to be like a dream and an illusion, impossible to realize. Indeed, if someone talks to me about the distant future as of something belonging to me, I can’t help but smile to myself—so confident am I that the space of life remaining to me is not long. And this, I can say, it is the only thought that sustains me. Books and studies, which I am often surprised I have loved so much, projects of great deeds, and hopes of glory and immortality are all things at which I can no longer even laugh. At the hopes and the projects of this century I don’t laugh; with all my soul I wish them the greatest possible success, and highly and most sincerely do I praise, admire and honor their good intentions; however, I don’t envy posterity, nor those who still have long to live. In the past I used to envy the fools and the stupid, and those who have a high opinion of themselves; and I would have gladly changed places with one of them. Now I envy neither the stupid nor the wise, neither the great nor the small, neither the weak nor the powerful. I envy the dead, and only with them I would change places. Every pleasant fantasy, every thought of the future in which I indulge, as happens, in my solitude, and with which I spend my time, consists of death, and nothing else. And in this desire I am no longer troubled, as I used to be, by the memory of dreams of my early age and by the thought of having lived in vain. If I obtain death, I will die so peaceful and so content as if I had never hoped for, or desired, anything else in the world. This is the only good that can reconcile me with destiny. If I were offered, on one hand, the fortune and the fame of Caesar or Alexander, pure of all stains, and, on the other, to die today, and if I were to make a choice, I would say, to die today, and I would not want to think it over.

Does he or she pray? Not just in church and not just with you, but on his or her own? If not, you’ll walk through life without the prayerful support of the person who knows you best. You’ll be the only one supporting your kids in prayer. You’ll be married to someone who isn’t opening himself or herself up to God’s conviction, encouragement, and support. If your spouse gets depressed, you’ll have to lift this person up on your own, since he or she won’t know how to go to God. If you get depressed, you’ll have to find another friend to prayerfully support you because your spouse won’t know how. If your husband or wife develops bad attitudes toward you or cultivates sinful habits and isn’t spending time in prayer to be convicted by God, those attitudes and habits will grow stronger and possibly threaten your marriage. At least 90 percent of the changes I’ve made in my marriage have come through God convicting me in prayer and Bible study rather than Lisa confronting me. If I didn’t pray very often, Lisa would be a much less satisfied spouse. If you marry someone who prays, you can place your hope in God’s conviction instead of your nagging (which never works). A woman once told me that she feels so much safer when she knows her husband is praying and in the Word. She doesn’t have to ask him if he’s doing this—she can tell by his attitude, his actions, the tone of his voice, his overall demeanor. And knowing he is regularly connecting with God gives her a peace and security that she treasures. Notice what she’s saying: the same man is a different husband when he becomes a praying husband. How do you know if your boyfriend or girlfriend is praying? Ask yourself, does he ever bring up things God is encouraging him with or does she mention what God is challenging her on? Are you always the one mentioning what God is teaching you, convicting you of, or helping you to understand? If your boyfriend or girlfriend never talks about God, he or she is probably not talking to God.