Theological Birthday Quotes

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All theology is a kind of birthday Each one who is born Comes into the world as a question For which old answers Are not sufficient…
Thomas Merton
You could be Aryan Nations but not a Skinhead, depending on whether or not you bought into Christian Identity theology. White Supremacists were more academic, publishing treatises; Skinheads were more violent, preferring to teach a lesson with their fists. White Separatists were the guys buying land in North Dakota and trying to divide the country so that anyone nonwhite would be kicked over the perimeter they created. Neo-Nazis were a cross between Aryan Nations and the Aryan Brotherhood in prisons—if there was a violent street gang criminal element to the Movement, they were it. There were Odinists and Creationists and disciples of the World Church of the Creator. But in spite of the ideology that split us into factions, we’d all come together one day of the year to celebrate: April 20, the birthday of Adolf Hitler.
Jodi Picoult (Small Great Things)
THE BEGINNING THERE WERE many of us, and we were all different. You could be Aryan Nations but not a Skinhead, depending on whether or not you bought into Christian Identity theology. White Supremacists were more academic, publishing treatises; Skinheads were more violent, preferring to teach a lesson with their fists. White Separatists were the guys buying land in North Dakota and trying to divide the country so that anyone nonwhite would be kicked over the perimeter they created. Neo-Nazis were a cross between Aryan Nations and the Aryan Brotherhood in prisons—if there was a violent street gang criminal element to the Movement, they were it. There were Odinists and Creationists and disciples of the World Church of the Creator. But in spite of the ideology that split us into factions, we’d all come together one day of the year to celebrate: April 20, the birthday of Adolf Hitler
Jodi Picoult (Small Great Things)
--Birthday Star Atlas-- "Wildest dream, Miss Emily, Then the coldly dawning suspicion— Always at the loss—come day Large black birds overtaking men who sleep in ditches. A whiff of winter in the air. Sovereign blue, Blue that stands for intellectual clarity Over a street deserted except for a far off dog, A police car, a light at the vanishing point For the children to solve on the blackboard today— Blind children at the school you and I know about. Their gray nightgowns creased by the north wind; Their fingernails bitten from time immemorial. We're in a long line outside a dead letter office. We're dustmice under a conjugal bed carved with exotic fishes and monkeys. We're in a slow drifting coalbarge huddled around the television set Which has a wire coat-hanger for an antenna. A quick view (by satellite) of the polar regions Maternally tucked in for the long night. Then some sort of interference—parallel lines Like the ivory-boned needles of your grandmother knitting our fates together. All things ambigious and lovely in their ambiguity, Like the nebulae in my new star atlas— Pale ovals where the ancestral portraits have been taken down. The gods with their goatees and their faint smiles In company of their bombshell spouses, Naked and statuesque as if entering a death camp. They smile, too, stroke the Triton wrapped around the mantle clock When they are not showing the whites of their eyes in theatrical ecstasy. Nostalgias for the theological vaudeville. A false springtime cleverly painted on cardboard For the couple in the last row to sigh over While holding hands which unknown to them Flutter like bird-shaped scissors . . . Emily, the birthday atlas! I kept turning its pages awed And delighted by the size of the unimaginable; The great nowhere, the everlasting nothing— Pure and serene doggedness For the hell of it—and love, Our nightly stroll the color of silence and time.
Charles Simic (Unending Blues)
The timepiece had been a birthday gift from Arian, his nineteen-year-old cousin in Tehran. It was plastered with pastoral steel and had the Faravahar hieroglyph sketched on it. This ancient pictogram was the symbol of a guardian angel. A remnant of a primeval daemon designed to protect the Persians. The clock’s circumference was decorated with the flowers of life and in the middle there was a scripture written in cuneiform that read Good Deeds, Good Thoughts & Good Words.
Soroosh Shahrivar (The Rise of Shams)
The disciples begin to "speak in other tongues" as the Spirit enables them (Acts 2:4). This manifestation should be understood as more than a mere sociological event that enables foreign visitors who were in Jerusalem for the feasts of Passover and Pentecost to hear the gospel in their own language (Acts 2:6-12). Rather, it was a theological statement whereby God takes the initiative to overturn the chaos of Babel, which symbolized the global rebellion against God (Gen. 11:1-9), and in its place empowers the church for a global mission of redemption to the ends of the earth. At Pentecost, the birthday of the church, a small group of Jewish followers of Jesus are baptized into the reality of the infinite translatability of the gospel for every language and culture.' In the theology of Luke, the empowerment of the Holy Spirit for global mission is linked to the infinite translatability of the Christian gospel.
Timothy Tennent (Invitation to World Missions: A Trinitarian Missiology for the Twenty-first Century (Invitation to Theological Studies Series))
Occasionally, individuals would come out with apologies for previous racist behavior, including Jerry Falwell, who apologized for criticizing Martin Luther King Jr.—no matter that Falwell went on to oppose in 1983, along with Senator John McCain, the establishment of King’s birthday as a national holiday. Much in keeping with evangelical theology, racism at that time was not considered a corporate sin—it was an individual sin. Even on that score, not many white evangelicals apologized for the racism that lurked in their hearts. Not until the 1990s did evangelicals begin to consider the possibility of a broader social culture of racism.
Anthea Butler (White Evangelical Racism: The Politics of Morality in America)