Themed Wall Quotes

I've never understood why people pick Noah's ark for a nursery theme anyway." Andrea said breezily... Really", I snorted. "I mean, who wants reminders of a natural disaster, literally of biblical portions, on their baby's walls? What are you supposed to say, 'Oh, drowning sinners, isn't that precious?

Its hard to stay up. Its been a long long day And you've got the sandman at your door. But hang on, leave the TV on and lets do it anyway. Its ok. You can always sleep through work tomorrow. Ok? Hey, Hey, Tomorrow's just your future yesterday. Tell the clock on the wall, "Forget the wake up call." Cause the night's not nearly through. Wipe the sleep from your eyes. Give yourself a surprise. Let your worries wait another day. And if you stay too late at the bar, At least you made it out this far. So make up your mind and say, "Let's do it anyway!" Its Ok You can always sleep through work tomorrow, ok? Hey, Hey, Tomorrow's just your future yesterday. Life's too short to worry about the things that you can live without And I regret to say, the morning light is hours away. The world can be such a fright, But it belongs to us tonight. What's the point of going to bed? You look so lovely when your eyes are red. Tomorrow's just your future yesterday.

The theme of the dance was "Great Romances," or some such nonsense. There were projections of supposedly great couples from the past on the walls of the gym. Romeo and Juliet, Antony and Cleopatra, Hermione and Ron, Bonnie and Clyde, etc.

Rules?" said Roark. "Here are my rules: what can be done with one substance must never be done with another. No two materials are alike. No two sites on earth are alike. No two buildings have the same purpose. The purpose, the site, the material determine the shape. Nothing can be reasonable or beautiful unless it's made by one central idea, and the idea sets every detail. A building is alive, like a man. Its integrity is to follow its own truth, its one single theme, and to serve its own single purpose. A man doesn't borrow pieces of his body. A building doesn't borrow hunks of its soul. Its maker gives it the soul and every wall, window and stairway to express it.

I realized that this is the theme I return to constantly - I'm always trying to prove to everyone that I can go it alone, that I can survive, that I don't need anybody.

We followed the bondage Bobbsey Twins across the crowded dance floor. Those leather shorts were an adventure from behind, let me tell you. And the pictures of Elvis decorating the walls were an education, too. It wasn’t often you ran into a bondage/Elvis/ whorehouse-themed vampire club.

She will be busy writing novels. As soon as she had has gotten far enough away from this frighteningly puritanical country, her mind will be set free, and she will be able to turn all of her observations in richly drawn characters and intricately themed stories.” “But what will she eat, dear Grass?” Barnard leaned against the wall, his arms crossing his chest skeptically. “Baguette and red wine, pure art, filthy air. Look at her, she is made of rose petals, and the world will take good care of her. And if it does not, we will have our hearts moved by such an exquisitely gorgeous tragedy.

Todd, trust math. As in Matics, Math E. First-order predicate logic. Never fail you. Quantities and their relation. Rates of change. The vital statistics of God or equivalent. When all else fails. When the boulder's slid all the way back to the bottom. When the headless are blaming. When you do not know your way about. You can fall back and regroup around math. Whose truth is deductive truth. Independent of sense or emotionality. The syllogism. The identity. Modus Tollens. Transitivity. Heaven's theme song. The night light on life's dark wall, late at night. Heaven's recipe book. The hydrogen spiral. The methane, ammonia, H2O. Nucleic acids. A and G, T and C. The creeping inevibatility. Caius is mortal. Math is not mortal. What it is is: listen: it's true.

for I thought there was a relation between God and the soul as yet unknown. On this theme the mind can reason to a point, a dead, impassable wall; arrived there, all that remains is to stand and cry aloud for help.

It's not the theme parks of Paradiso and Inferno that I dread most - the heavenly rides, the hellish crowds - and I could live with the insult of eternal oblivion. I don't even mind not knowing which it will be. What I fear is missing out. Health desire or mere greed, I want my life first, my due, my infinitesimal slice of endless time and one reliable chance of a consciousness. I'm owed a handful of decades to try my luck on a freewheeling planet. That's the ride for me - the Wall of Life. I want my go. I want to become. Put another way, there's a book I want to read, not yet published, not yet written, though a start's been made. I want to read to the end of My History of the Twenty-First Century. I want to be there, on the last page, in my early eighties, frail but sprightly, dancing a jig on the evening of December 31, 2099.

picked up the Christmas-themed paper bag that was leant against the wall and we both headed outside.

Prolific libraries take on an independent existence, and become living things...We may have chosen its themes, and the general pathways along which it will develop, but we can only stand and watch as it invades all the walls of the room, climbs to the ceiling, annexes the other rooms one by one, expelling anything that gets in the way. It eliminates pictures hanging on the walls, or ornaments that obstruct its advance; it moves on with its necessary but cumbersome acolytes -- stools and ladders -- and forces its owner into constant reorganization since its progress is not linear and calls for ever new kinds of diviion. At the same time, it is undeniably the reflection, the twin image of its master. To anyone with the insight to decode it, the fundamental character of the librarian will emerge as one's eye travels along the bookshelves. indeed no library of any size is like another, none has the same personality. (pp. 30-31)

One afternoon in the fall of 2015, while I was writing this book, I was driving in my car and listening to SiriusXM Radio. On the folk music station the Coffee House, a song came on with a verse that directly spoke to me—so much so that I pulled off the road as soon as I could and wrote down the lyrics and the singer’s name. The song was called “The Eye,” and it’s written by the country-folk singer Brandi Carlile and her bandmate Tim Hanseroth and sung by Carlile. I wish it could play every time you open these pages, like a Hallmark birthday card, because it’s become the theme song of this book. The main refrain is: I wrapped your love around me like a chain But I never was afraid that it would die You can dance in a hurricane But only if you’re standing in the eye. I hope that it is clear by now that every day going forward we’re going to be asked to dance in a hurricane, set off by the accelerations in the Market, Mother Nature, and Moore’s law. Some politicians propose to build a wall against this hurricane. That is a fool’s errand. There is only one way to thrive now, and it’s by finding and creating your own eye. The eye of a hurricane moves, along with the storm. It draws energy from it, while creating a sanctuary of stability inside it. It is both dynamic and stable—and so must we be. We can’t escape these accelerations. We have to dive into them, take advantage of their energy and flows where possible, move with them, use them to learn faster, design smarter, and collaborate deeper—all so we can build our own eyes to anchor and propel ourselves and our families confidently forward.

Autarky was central to the Nazis’ political campaigns, and the theme of freeing Germany from its dependence on a hostile world clearly struck a chord with voters. The canny party propagandist Joseph Goebbels wrote in 1932 that a nation that couldn’t manage to get control over the “necessary space, natural forces and natural resources for its material life” would inevitably “fall into dependence on foreign countries and lose its freedom.” The outcome of the First World War and the nature of the postwar world had proven this clearly, he claimed. “Thus a thick wall around Germany?” he asked. “Certainly we want to build a wall, a protective wall.

Every year there was an important poetry contest at the fair of ‘Ukaz, just outside Mecca, and the winning poems were embroidered in gold on fine black cloth and hung on the walls of the Kabah. Muhammad’s followers would, therefore, have been able to pick up verbal signals in the text that are lost in translation. They found that themes, words, phrases, and sound patterns recurred again and again—like the variations in a piece of music, which subtly amplify the original melody, and add layer upon layer of complexity. The Qur’an was deliberately repetitive; its ideas, images, and stories were bound together by these internal echoes, which reinforced its central teaching with instructive shifts of emphasis. They linked passages that initially seemed separate, and integrated the different strands of the text, as one verse delicately qualified and supplemented others. The Qur’an was not imparting factual information that could be conveyed instantaneously. Like Muhammad, listeners had to absorb its teachings slowly; their understanding would grow more profound and mature over time, and the rich, allusive language and rhythms of the Qur’an helped them to slow down their mental processes and enter a different mode of consciousness.

We sleep and nap in bed--my two piled up mattresses on the bare wooden floor. We are silent, dreamy. She surveys my photographs crowded on the wall. I have no particular subject, no special theme. The Brooklyn Bridge at dawn will do, tugs and their milky wake, elms fading in the fading light, my postman and his green mailbag. It's the shooting the excites me. Printing is the fatiguing task after the action, the dressing of the game after the hunt.

I've been frozen solid against the wall in Mazzo's, staring at my index finger for a couple of hours, when my dead brother Morton shows up. He does that literally. I mean, I look down on one side and see him coming up through the floor. Nothing special about that. People have been showing up through the floor all evening. They pop up and mushroom in bursts, clumps of people that explode and disappear. In the Mazzo theme park it's another of those acid nights.

On the left, concerns about equality and social justice are based in part on the Fairness foundation—wealthy and powerful groups are accused of gaining by exploiting those at the bottom while not paying their “fair share” of the tax burden. This is a major theme of the Occupy Wall Street movement, which I visited in October 2011 (see figure 7.5).17 On the right, the Tea Party movement is also very concerned about fairness. They see Democrats as “socialists” who take money from hardworking Americans and give it to lazy people (including those who receive welfare or unemployment benefits) and to illegal immigrants (in the form of free health care and education).

We can educate our conscience by: • reading and pondering over the wisdom literature of the ages to broaden our awareness of the true north principles that run as common themes throughout time • standing apart from and learning from our own experience • carefully observing the experience of others • taking time to be still and listen to that deep inner voice • responding to that voice It’s not enough just to listen to conscience; we must also respond. When we fail to act in harmony with our inner voice, we begin to build a wall around the conscience that blocks its sensitivity and receptivity. As C. S. Lewis observed, “disobedience to conscience makes conscience blind.

Gervex's painting had a lurid and well-known literary source: it was based on Alfred de Musset's poem "Rolla," published in 1833 and 1840. The poem, a paradigm of July Monarchy romanticism, chronicles the disgrace that befalls Jacques Rolla, a son of the bourgeoisie, in the big city. The narrative of his decline — he squandered his fortune and committed suicide — is interleaved with lamentations over the moral and spiritual decadence of contemporary life. Thenineteen-year-old Rolla becomes the "most debauched man" in Paris, "where vice is the cheapest, the oldest and the most fertile in the world." The poem tells a second story as well, that of Marie (or Maria or Marion), a pure young girl who becomes a degraded urban prostitute. Her story amplifies the poet's theme — a world in moral disarray - and provides the instrument of, and a sympathetic companion for, Rolla's climactic self-destruction. Musset is clear about his young prostitute's status: she was forced into a prostitution de la misère by economic circumstances ("what had debased her was, alas, poverty /And not love of gold"), and he frequently distinguishes her situation from that of the venal women of the courtesan rank ("Your loves are golden, lively and poetic; . . . you are not for sale at all"). He is also insistent about the tawdry circumstances in which the young woman had to practice her miserable profession ("the shameful curtains of that foul retreat," "in a hovel," "the walls of this gloomy and ramshackle room"). The segments of the poem from which Gervex drew his story — and which were published in press reviews of the painting — are these: With a melancholy eye Rolla gazed on The beautiful Marion asleep in her wide bed; In spite of himself, an unnameable and diabolical horror Made him tremble to the bone. Marion had cost dearly. — To pay for his night He had spent his last coins. His friends knew it. And he, on arriving, Had taken their hand and given his word that In the morning no one would see him alive. When Rolla saw the sun appear on the roofs, He went and leaned out the window. Rolla turned to look at Marie. She felt exhausted, and had fallen asleep. And thus both fled the cruelties of fate, The child in sleep, and the man in death! It was a moment of inaction, then, that Gervex chose to paint - that of weary repose for her and melancholic contemplation for Rolla, following the night of paid sex and just prior to his suicide.

I wore an emerald long-sleeved dress by Vivienne Tam and a pair of tangerine Christian Louboutins. I had seen the same look in one of Emerald's Vogues and asked Giada to overnight it. I learned quickly, though I wasn't very original. I'd changed in a coffee shop next to my apartment, then hopped into a cab. "Next time we must coordinate outfits beforehand," Michael whispered as we sat down. "I was going for 'salt of the earth' today." "Oh, I wanted to match the décor," I said. Tellicherry felt like a sexy, sinister jewel box. A rich sapphire blue stained the walls in large, meandering splotches, like dye dropped into water. Bronze silk leaped and dipped in the cushions. The waitresses wore black dresses with seductive lace panels revealing flesh-colored bits, and the waiters slinked in semi-sheer pajama-like outfits, conjuring bedtime escapades, none of which involved sleeping.

Athena’s helmet may represent the protection of our neural pathways, as mentioned earlier. The experience of trauma affects our ability to think clearly. Therefore the work of healing requires the clear thinking and clear seeing which are also Athena’s gifts. The quality of mindfulness, defined by Bessel van der Kolk as the ability ‘to hover calmly and objectively over our thoughts, feelings and emotions,’ is a key part of recovery and also of Athena’s mental power. The theme of protection manifests when Athena places Medusa’s head on her breastplate or aegis, right in the centre of her heart. Medusa’s head now becomes the universally powerful apotropaic emblem, the Gorgoneion, placed on shields, walls, houses, temples, roofs, gates and entryways throughout Classical antiquity and even in the present day. I believe this action has profound significance for our theme of healing from trauma.

How much better it is to understand it all, to recognise it all, all the impossibilities and the stone wall; not to be reconciled to one of those impossibilities and stone walls if it disgusts you to be reconciled to it; by the way of the most inevitable, logical combinations to reach the most revolting conclusions on the everlasting theme, that even for the stone wall you are yourself somehow to blame, though again it is as clear as day you are not to blame in the least, and therefore grinding your teeth in silent impotence to sink into luxurious inertia, brooding on the fact that there is no one even for you to feel vindictive against, that you have not, and perhaps never will have, an object for your spite, that it is a sleight of hand, a bit of juggling, a card-sharper's trick, that it is simply a mess, no knowing what and no knowing who, but in spite of all these uncertainties and jugglings, still there is an ache in you, and the more you do not know, the worse the ache.

I want to return to the theme of pleasure and the epicurean life. For centuries, Epicurus's philosophy of pleasure has been repudiated by moralists, but occasionally his central themes break through and are given at least momentary consideration—sensuality, pleasure, friendship, moderation—I think he has been neglected, because there is so much soul in his philosophy, and it is not insignificant that his classes were held in an Athenian garden, a place where the soul is most at home. The garden of Epicurus invites us to reflect on the epicurean aspects of gardens, especially the sensual pleasures they provide. In a disenchanted world, it's important to get somewhere and accomplish something, but the time spent in a garden gets us nowhere....The garden reconciles human art and wild nature, hard work and deep pleasure, spiritual practice and the material world. It is a magical place because it is not divided. The many divisions and polarizations that terrorize a disenchanted world find peaceful accord among mossy rock walls, rough stone paths, and trimmed bushes. Maybe a garden sometimes seems fragile, for all its earth and labor, because it achieves such an extraordinary balance of nature and human life, naturalness and artificiality. It has its own liminality, its point of balance between great extremes.

My interest in comics was scribbled over with a revived, energized passion for clothes, records, and music. I'd wandered in late to the punk party in 1978, when it was already over and the Sex Pistols were history. I'd kept my distance during the first flush of the new paradigm, when the walls of the sixth-form common room shed their suburban-surreal Roger Dean Yes album covers and grew a fresh new skin of Sex Pistols pictures, Blondie pinups, Buzzcocks collages, Clash radical chic. As a committed outsider, I refused to jump on the bandwagon of this new musical fad, which I'd written off as some kind of Nazi thing after seeing a photograph of Sid Vicious sporting a swastika armband. I hated the boys who'd cut their long hair and binned their crappy prog albums in an attempt to join in. I hated pretty much everybody without discrimination, in one way or another, and punk rockers were just something else to add to the shit list. But as we all know, it's zealots who make the best converts. One Thursday night, I was sprawled on the settee with Top of the Pops on the telly when Poly Styrene and her band X-Ray Spex turned up to play their latest single: an exhilarating sherbet storm of raw punk psychedelia entitled "The Day the World Turned Day-Glo" By the time the last incandescent chorus played out, I was a punk. I had always been a punk. I would always be a punk. Punk brought it all together in one place for me: Michael Moorcock's Jerry Cornelius novels were punk. Peter Barnes's The Ruling Class, Dennis Potter, and The Prisoner were punk too. A Clockwork Orange was punk. Lindsay Anderson's If ... was punk. Monty Python was punk. Photographer Bob Carlos Clarke's fetish girls were punk. Comics were punk. Even Richmal Crompton's William books were punk. In fact, as it turned out, pretty much everything I liked was punk. The world started to make sense for the first time since Mosspark Primary. New and glorious constellations aligned in my inner firmament. I felt born again. The do-your-own-thing ethos had returned with a spit and a sneer in all those amateurish records I bought and treasured-even though I had no record player. Singles by bands who could often barely play or sing but still wrote beautiful, furious songs and poured all their young hearts, experiences, and inspirations onto records they paid for with their dole money. If these glorious fuckups could do it, so could a fuckup like me. When Jilted John, the alter ego of actor and comedian Graham Fellows, made an appearance on Top of the Pops singing about bus stops, failed romance, and sexual identity crisis, I was enthralled by his shameless amateurism, his reduction of pop music's great themes to playground name calling, his deconstruction of the macho rock voice into the effeminate whimper of a softie from Sheffield. This music reflected my experience of teenage life as a series of brutal setbacks and disappointments that could in the end be redeemed into art and music with humor, intelligence, and a modicum of talent. This, for me, was the real punk, the genuine anticool, and I felt empowered. The losers, the rejected, and the formerly voiceless were being offered an opportunity to show what they could do to enliven a stagnant culture. History was on our side, and I had nothing to lose. I was eighteen and still hadn't kissed a girl, but perhaps I had potential. I knew I had a lot to say, and punk threw me the lifeline of a creed and a vocabulary-a soundtrack to my mission as a comic artist, a rough validation. Ugly kids, shy kids, weird kids: It was okay to be different. In fact, it was mandatory.

Give the Audience Something to Cheer For Austin Madison is an animator and story artist for such Pixar movies as Ratatouille, WALL-E, Toy Story 3, Brave, and others. In a revealing presentation Madison outlined the 7-step process that all Pixar movies follow. 1. Once there was a ___. 3 [A protagonist/ hero with a goal is the most important element of a story.] 2. Every day he ___. [The hero’s world must be in balance in the first act.] 3. Until one day ___. [A compelling story introduces conflict. The hero’s goal faces a challenge.] 4. Because of that ___. [This step is critical and separates a blockbuster from an average story. A compelling story isn’t made up of random scenes that are loosely tied together. Each scene has one nugget of information that compels the next scene.] 5. Because of that ___. 6. Until finally ____. [The climax reveals the triumph of good over evil.] 7. Ever since then ___. [The moral of the story.] The steps are meant to immerse an audience into a hero’s journey and give the audience someone to cheer for. This process is used in all forms of storytelling: journalism, screenplays, books, presentations, speeches. Madison uses a classic hero/ villain movie to show how the process plays out—Star Wars. Here’s the story of Luke Skywalker. Once there was a farm boy who wanted to be a pilot. Every day he helped on the farm. Until one day his family is killed. Because of that he joins legendary Jedi Obi-Wan Kenobi. Because of that he hires the smuggler Han Solo to take him to Alderaan. Until finally Luke reaches his goal and becomes a starfighter pilot and saves the day. Ever since then Luke’s been on the path to be a Jedi knight. Like millions of others, I was impressed with Malala’s Nobel Peace prize–winning acceptance speech. While I appreciated the beauty and power of her words, it wasn’t until I did the research for this book that I fully understood why Malala’s words inspired me. Malala’s speech perfectly follows Pixar’s 7-step storytelling process. I doubt that she did this intentionally, but it demonstrates once again the theme in this book—there’s a difference between a story, a good story, and a story that sparks movements.

One of the leaders I still admire most was the great communicator, Ronald Reagan. I loved the way he built and framed his message. He used eloquence, humor, and common sense to great effect. (Traits I should add to every list of dos in this book.) I find the themes of his presidency relevant even today. During his State of the Union address in 1985 he reminded us that “There are no constraints on the human mind, no walls around the human spirit, no barriers to our progress except those we ourselves erect.” He was a leader who questioned and changed the established way of doing things

Rules?” said Roark. “Here are my rules: what can be done with one substance must never be done with another. No two materials are alike. No two sites on earth are alike. No two buildings have the same purpose. The purpose, the site, the material determine the shape. Nothing can be reasonable or beautiful unless it’s made by one central idea, and the idea sets every detail. A building is alive, like a man. Its integrity is to follow its own truth, its one single theme, and to serve its own single purpose. A man doesn’t borrow pieces of his body. A building doesn’t borrow hunks of its soul. Its maker gives it the soul and every wall, window and stairway to express it.

Larry Kudlow hosted a business talk show on CNBC and is a widely published pundit, but he got his start as an economist in the Reagan administration and later worked with Art Laffer, the economist whose theories were the cornerstone of Ronald Reagan’s economic policies. Kudlow’s one Big Idea is supply-side economics. When President George W. Bush followed the supply-side prescription by enacting substantial tax cuts, Kudlow was certain an economic boom of equal magnitude would follow. He dubbed it “the Bush boom.” Reality fell short: growth and job creation were positive but somewhat disappointing relative to the long-term average and particularly in comparison to that of the Clinton era, which began with a substantial tax hike. But Kudlow stuck to his guns and insisted, year after year, that the “Bush boom” was happening as forecast, even if commentators hadn’t noticed. He called it “the biggest story never told.” In December 2007, months after the first rumblings of the financial crisis had been felt, the economy looked shaky, and many observers worried a recession was coming, or had even arrived, Kudlow was optimistic. “There is no recession,” he wrote. “In fact, we are about to enter the seventh consecutive year of the Bush boom.”19 The National Bureau of Economic Research later designated December 2007 as the official start of the Great Recession of 2007–9. As the months passed, the economy weakened and worries grew, but Kudlow did not budge. There is no recession and there will be no recession, he insisted. When the White House said the same in April 2008, Kudlow wrote, “President George W. Bush may turn out to be the top economic forecaster in the country.”20 Through the spring and into summer, the economy worsened but Kudlow denied it. “We are in a mental recession, not an actual recession,”21 he wrote, a theme he kept repeating until September 15, when Lehman Brothers filed for bankruptcy, Wall Street was thrown into chaos, the global financial system froze, and people the world over felt like passengers in a plunging jet, eyes wide, fingers digging into armrests. How could Kudlow be so consistently wrong? Like all of us, hedgehog forecasters first see things from the tip-of-your-nose perspective. That’s natural enough. But the hedgehog also “knows one big thing,” the Big Idea he uses over and over when trying to figure out what will happen next. Think of that Big Idea like a pair of glasses that the hedgehog never takes off. The hedgehog sees everything through those glasses. And they aren’t ordinary glasses. They’re green-tinted glasses—like the glasses that visitors to the Emerald City were required to wear in L. Frank Baum’s The Wonderful Wizard of Oz. Now, wearing green-tinted glasses may sometimes be helpful, in that they accentuate something real that might otherwise be overlooked. Maybe there is just a trace of green in a tablecloth that a naked eye might miss, or a subtle shade of green in running water. But far more often, green-tinted glasses distort reality. Everywhere you look, you see green, whether it’s there or not. And very often, it’s not. The Emerald City wasn’t even emerald in the fable. People only thought it was because they were forced to wear green-tinted glasses! So the hedgehog’s one Big Idea doesn’t improve his foresight. It distorts it. And more information doesn’t help because it’s all seen through the same tinted glasses. It may increase the hedgehog’s confidence, but not his accuracy. That’s a bad combination.

Hadrian’s Wall in northern England, the Pantheon in Rome and the villa at Tivoli represent three central themes of imperial rule: military domination, a broad and tolerant religious observance, and a cultured and extravagant private life. All three buildings are emblematic of Hadrian’s peaceful and transforming ambitions for the empire which, when he first came to power, was still defined and subdued by military aggression. Hadrian’s Wall was a clear declaration of what the empire was and where its limits might be reached; the Pantheon, too, defined known limits in its architectural experimentation; and the villa was an imaginative symbolic representation of the empire in its entirety.

The drama of the unsocialized black has become the commanding motif of American culture. Driven to the wall, threatened with emasculation, surrounded everywhere by formidable women, the black male has summoned from his own body and spirit the masculine testament on which much of American manhood now subsists. Black jazz is the most important serious American music, acknowledged around the world if not in our own universities. Our rock culture finds its musical and rhythmic inspiration and its erotic energy and idiom in the jazz, gospel, dance, and soul performances of blacks. The black stage provides dramatic imagery and acting charisma for both our theaters and our films. Black vernacular pervades our speech. The black athlete increasingly dominates our sports, not only in his performance but in his expressive styles, as even white stars adopt black idioms of talk, handshakes, dress, and manner. From the home-plate celebration to the touchdown romp, American athletes are now dancing to soul music. Black men increasingly star in the American dream. This achievement is an art of the battlefield-exhibiting all that grace under pressure that is the glory of the cornered male. Ordinarily we could marvel and celebrate without any deeper pang of fear. But as the most vital expression of the culture-widely embraced by a whole generation of American youth-this black testament should be taken as a warning. For much of it lacks the signs of that submission to femininity that is the theme of enduring social order. It suggests a bitter failure of male socialization. By its very strength, it bespeaks a broader vulnerability and sexual imbalance. Thus it points to the ghetto as the exemplary crisis of our society.

When I meet someone,” the Dalai Lama said, returning to what was becoming an important theme, “I always try to relate to the person on the basic human level. On that level, I know that, just like me, he or she wishes to find happiness, to have fewer problems and less difficulty in their life. Whether I am speaking with one person, or whether I am giving a talk to a large group of people, I always see myself first and foremost as just another fellow human. That way, there is in fact no need for introduction. If, on the other hand, I relate to others from the perspective of myself as someone different—a Buddhist, a Tibetan, and so on—I will then create walls to keep me apart from others.

I happened to be talking to George at a meeting—we were sorting out some of the Apple business,” Paul later recalled. “Someone said something, and George just said, ‘Well, we’re all prisoners, kind of inside ourselves,’ or, you know, ‘inside every fat man, there’s a thin man trying to get out.’ I just took up that theme of, we’re all prisoners in a way, so I kind of wrote a prison song. And as I say, you can take it symbolically or straight, it works on both levels.”35 Getting from George’s comments to a prison song took some doing, however, and as Paul turned over the remark in his mind, his first thoughts reflected his own sense of still being trapped in the Beatles partnership agreement—and at an Apple legal meeting. The first verse he wrote,36 “If we ever get out of here / Thought of giving it all away / To a registered charity” is the kind of internal bargaining one does when stuck in circumstances—a business meeting, say—and hoping for liberation. Another verse moves closer to the prison metaphor—“Stuck inside these four walls / Sent inside forever / Never seeing no-one nice again.

The word “moss” is commonly applied to plants which are not actually mosses. Reindeer “moss” is a lichen, Spanish “moss” is a flowering plant, sea “moss” is an alga, and club “moss” is a lycophyte. So what is a moss? A true moss or bryophyte is the most primitive of land plants. Mosses are often described by what they lack, in comparison to the more familiar higher plants. They lack flowers, fruits, and seeds and have no roots. They have no vascular system, no xylem and phloem to conduct water internally. They are the most simple of plants, and in their simplicity, elegant. With just a few rudimentary components of stem and leaf, evolution has produced some 22,000 species of moss worldwide. Each one is a variation on a theme, a unique creation designed for success in tiny niches in virtually every ecosystem.

Bill and Al were smart guys, the best and brightest. I chided them both about being show-offs about their knowledge, which got a good laugh. The two of them returned again and again to three themes: the expansion of human rights—gay, black, and female; income inequality—the threatening consequences of tax cuts for the rich and turning over Social Security to Wall Street; and the environment—the projected melting of the ice caps, global warming, and certain devastation within fewer than fifty years.

The theme of this exhibition is folk art, and the building, which is usually a typical white-cube space, has been dressed up to look like a circus. The walls are covered in strange murals; level with my head are alligators eating trapeze artists who are, in turn, eating small alligators. In large display cases are arrangements by the famous Victorian taxidermist and artist, Walter Potter. There's a feast being had by little ginger kittens that look like they were once---before dying and being stuffed with hay and then seated on miniature dining chairs and put in front of tiny cakes, pots of tea, and samovars---from the same litter. Their eyes are beautiful, black, glistening marbles. Next to the cat feast is another Walter Potter---rabbits diligently working at desks in a miniature classroom. It's thrilling seeing these works. I've known them for years; I studied them for my A-levels. In photographs, they seem clean and unreal. Up close, I can see the little dimples in the animals' skin where their muscles used to attach; I can smell the tiny, microscopic traces of hundred-year-old-blood inside them.

Starting at the end of the 18th century, the family began to be characterised – or idealised – by more intimate relationships, while the child was increasingly treated not dispassionately as simply a means of securing property and continuing the family name (as in the past) but as an individual worthy of affection. Now, children should be cosseted, nurtured and adored by their parents, who were encouraged to take a more hands-on role in their care. In short, paternity and maternity had become deeply fashionable among the bourgeoisie, that same class who were, coincidentally, the main consumers of art.9 The Salon walls were obligingly filled with genre paintings in which, in a convenient recasting of the traditional Madonna and child theme, happy mothers cuddled contented, rosy-cheeked infants.

As they got closer, Dave saw that the outside of the walls was surrounded by a huge moat. The train was heading towards a bridge leading across the moat, but as far as Dave could see, there was no hole for the train to pass through. “Is this train just going to crash into those walls?” said Carl, peering out of one of the broken windows. “Which idiot designed this thing?” They sped across the moat, and Dave had a brief glimpse of a deep pit with water at the bottom of it. They were rushing straight towards the quartz walls, and in a few seconds, they would smash into them. “Everyone, brace yourselves!” Dave shouted. They all held on tightly to the seats as the train sped forward, but the crash never happened. Instead, a pair of large quartz doors opened, allowing the train to pass through. The next thing they knew, they were inside the theme park, still speeding along the train track. Dave caught glimpses of rides and shops and buildings as they zoomed forward, going deeper and deeper into the park. “Robot idiot, why isn’t the train stopping?” Carl demanded. “We’re inside the theme park now.” “When you say ‘robot idiot’, are you referring to me?” the friendly voice on the speakers asked. “Yes,” said Carl. “You’re a robot, and you’re an idiot, so I’m calling you a robot idiot.

You do know scones are not donuts, right?" Nina wasn't one to pass up any baked goods, but a donut was a donut. No scone would do. "This is not your white, British-royals high tea, my friend. This is Highland Park high tea. It opened a month ago, and I think we're about to have our whole world rocked." The Jam's exterior was black-and-white---- if you blinked you'd miss it. But when they went inside Nina immediately spotted a colorful mural of dinosaurs seated on velvet cushions, eating donuts and drinking out of porcelain cups. A pristine glass display case on the opposite wall featured rows and rows of endless donuts--- a happy welcoming committee of frosting and dough. "We'll be having tea for two," Jasmine said at the counter. "And for my donut, could I get the Swirly Rosewater, please?" As soon as she saw the names and flavors of the donuts, she instantly knew two things: one, she was going to love these, and two, Leo would absolutely hate them. Nina suddenly felt sympathy for Leo any time a contestant created a unique flavor pairing on the show. She raced to find the donut her friend had ordered in the case, and landed on a frosted pink cake donut that had a lemon rosewater glaze topped with roasted pistachios. "You live your life in pink, Jas." "No better color. So from what I read online, the deal is that instead of scones, they do vegan donuts---" Nina's eyes narrowed, and Jasmine glared right back. "Don't judge. What are you going to get?" "I need chocolate," Nina said. She scanned the rows in search of the perfect solution. "May I recommend our Chocolate from the Crypt donut?" the saleswoman suggested from behind the display. Her sharp bangs and blunt ponytail bobbed as she explained, "It's our fall-themed donut--- chocolate cake with a chocolate glaze, and it's got a kick from the cayenne pepper and cinnamon we add in." "Oh, my donut," Nina said. In the case was an absolutely gorgeous chocolate confection--- the cayenne and cinnamon flakes on the outside created a black-and-orange effect. "I am sold." "You got it." The saleswoman nodded and rang them up. A narrow hallway covered in murals of cartoon animals drinking tea led them to the official tearoom. Soaring ceilings revealed exposed beams and brick walls, signaling that the building was likely older and newly restored. Modern, barrel-back walnut chairs were clustered around ultrasleek Scandinavian round tables. Nina felt like she'd followed Jasmine down a rabbit hole and emerged into the modern interpretation of the Mad Hatter's tea party. "This is like..." Nina began. "It's a fun aesthetic." "I know, right?" Jasmine replied as they sat down. "It makes me feel like I'm not cool enough to be here, but glad I got invited." Nina picked up the prix fixe high tea menu on the table. The Jam's version of finger sandwiches were crispy "chicken" sliders, potato-hash tacos and mini banh mi, and in lieu of scones, they offered cornbread with raspberry jam and their signature donuts. "And it's all vegan...?" "Yes, my friendly carnivore, and hopefully delicious.

I've lived my whole life across the street from the Molinas, but this is the first time I set foot in Sugar. The theme inside is very gaudy. Twinkling lights shaped like icicles hanging from the ceiling. Red walls, just like the facade, the shade of Santa Claus's clothes. Glass shelves and counters polished until they sparkle, not one sign of fingerprints or kids' fogged breaths. There's a translucent wall in the back with display slots. Most are empty by now, but an assortment of bolos de rolo, Seu Romário's famous cakes, takes the main spot at the center. The special lighting shows off the traditionally super thin spiral layers--- twenty layers in this roll cake, he claims--- filled with guava and sprinkled with sugar granules that glisten like a dusting of crystals. The shelves to the right and left are packed with jujubas, bright candies, condensed milk puddings, cookies, broas, and sweet buns, filling the air with a strong, sweet perfume, the type you can actually taste. It's like being inside a candy factory.

Warden Høidal and I walk outdoors on a winding path that leads us into a modern building that is one of the living units. It’s silent. During my visits to Northern, I’d made notes, trying to capture the feel of the place. Looking back through those notes, I saw that the noise was a theme to which I’d subconsciously returned over and over again. Floors, walls, ceilings all concrete. Doors are metal. Railings metal. There is nothing to absorb sound—it reverberates, echoes, expands. There is constant slamming. Whenever someone speaks to me, I have to strain to understand what they are saying. The staff that works here doesn’t seem to notice. From a second visit: Doors slam. There is yelling out. The walls are concrete and cinder block. It is cold, loud, jarring. Every noise echoes, a harsh reverberation. A third: The noise is unbelievable. I’m trying to think of the loudest places I’ve been. Concerts. Sporting events. Airfields. This is loud of a different quality. It jars. It obscures and obfuscates. I can’t hear what’s being said to me. There is yelling, but the words are indistinguishable. Or there is no yelling but inmates on their work duty from other facilities rumble carts

Without balance, equilibrium and knowledge of self people will always get drawn to low frequency energy, topics and themes, getting dumbed down, losing their soul bit by bit without even realising it, which means they’ll eventually hit a wall of unfulfillment, which can only be solved by looking within, not without.

Rules?” said Roark. “Here are my rules: what can be done with one substance must never be done with another. No two materials are alike. No two sites on earth are alike. No two buildings have the same purpose. The purpose, the site, the material determine the shape. Nothing can be reasonable or beautiful unless it’s made by one central idea, and the idea sets every detail. A building is alive, like a man. Its integrity is to follow its own truth, its one single theme, and to serve its own single purpose. A man doesn’t borrow pieces of his body. A building doesn’t borrow hunks of its soul. Its maker gives it the soul and every wall, window and stairway to express it.

Here are my rules: what can be done with one substance must never be done with another. No two materials are alike. No two sites on earth are alike. No two buildings have the same purpose. The purpose, the site, the material determine the shape. Nothing can be reasonable or beautiful unless it’s made by one central idea, and the idea sets every detail. A building is alive, like a man. Its integrity is to follow its own truth, its one single theme, and to serve its own single purpose. A man doesn’t borrow pieces of his body. A building doesn’t borrow hunks of its soul. Its maker gives it the soul and every wall, window and stairway to express it.

Meditation # 3 Writing Coffee! Today there are so many cafes to choose from. I’m in NYC now and have a choice of 5 ‘coffee shops’ within a 2-block radius. When I lived here over 20 years ago that would have looked more like 1 cafe in a 12-block radius. Not including Bodegas! Find your way to a cafe—by yourself. You’re allowed a newspaper, book or digital device of your choice but also bring along a pen and paper. Get your favorite hot beverage. Teas are nice, too! And relax. Mindfulness training reminds you to pause. To be observant. To not only look but to see. Try that now—if you are in a cafe. Notice everything! The walls—their color and texture, what’s hanging on them. Is there a theme? I.e. Do you notice photos of bread being made? Flowers in baskets? Coffee beans being harvested? What are the sounds? Do you hear a cappuccino machine frothing fresh milk? People talking? Music being streamed in the background? What are the smells? Are they heavenly? Breads? Dark roasts? What do you feel? Are there people around? Do you feel comfortable? Are you self-conscious? Take out your paper and write your responses down. All of them. Without judgment. You have just been creative!

All journalists stand on the shoulders of giants, whether they admit it or not. In many cases, my book was vastly enhanced by the superlative work of other journalists, writers, and financial historians, who have themselves explored some of the subjects and themes I have tried to knit together in one sweeping narrative. Peter Bernstein is a huge inspiration, and his books were of tremendous help for some of the earlier chapters, as was Colin Read’s The Efficient Market Hypothesists. Lewis Braham’s biography of Jack Bogle is essential reading for anyone interested in the tumultuous life of Vanguard’s founder. Ralph Lehman’s The Elusive Trade was exhaustively detailed on the genesis of ETFs, and Anthony Bianco’s The Big Lie vividly tells the story of WFIA/BGI in the Pattie Dunn era. I have also learned an enormous amount from working with or admiring from afar financial journalists like John Authers, Gillian Tett, James Mackintosh, Philip Coggan, and Jason Zweig, as well as industry experts such as Deborah Fuhr, Ben Johnson, Eric Balchunas, and David Nadig. They are all titans upon whose shoulders I nervously perch.

I have the house and terrible nineties theme songs allll to myself. Are you sure? Mera frowned at his response, watching as he sent her selfie back to her but with the background zoomed in. The light from her bedroom down the hall had cast a shape on the wall. The shape looked like a person.

Confetti Fun Center in New Springfield, OH, is the premier destination for family fun and kids' parties. With attractions like Toddler Town, inflatable bounce houses, climbing walls, a 3-story playground, and a full arcade, it offers endless entertainment. Stress-free party planning with customizable themes, a cafe, and various activities like mini-golf and laser tag ensures memorable experiences for all ages. Located in the historic Hummel Gift Shop, it's the go-to place for joyous celebrations and adventures.

I appreciated the details of his bathroom. A marble sink set upon Gucci Heron wallpaper, a small book case painted a money green color sat right above his garden tub with lamps on either side, a tray with cigars crossed over the tub. I could tell that he relaxed in this tub a lot and read books which was sexy to me. I loved an educated man. The whole bookcase built into the wall theme was different. I could picture myself soaking and reading one of my favorite urban books.

It is my desperate wish to walk in something bigger than myself simply because to walk in myself is to live a life of small circles and ever-tightening walls. I am dying to walk in something bigger than all of mankind combined because in walking with mankind I am repeatedly faced with the very same circles and exact same walls. I wish neither of these. Rather, I want to walk in God because in Him there are no circles, walls are unknown, and horizons are the theme of everything He does.

She took me through the parlors and the kitchen, and I marveled at the beautiful ceiling molding, the wooden banisters up to the second floor, the crystalline chandelier in the dining room. The furniture was tasteful and sparse, plastic over the fainting couches and coffee tables and wingback chairs, so that as they stood in stasis they wouldn't collect dust. The second floor was just as gorgeous, the rooms all themed in different flowers. The yellow daffodil room was my favorite. The wall with the headboard had an entire mural of huge daffodils blooming across it. Junie's handiwork, I was sure. Just like the mural on the side of Frank's Auto Shop, and the logo for the Grumpy Possum, and even Gail's bar scene. She showed me all the different rooms, each with a different flower theme and a different focal color--- lavender and coral and sage. The pink ones--- roses--- matched Junie's pastel hair.

I learned from this that even though I was right in my economic analysis I hadn’t properly evaluated the risk of too much leverage. For a few thousand dollars I learned from this to make proper risk management a major theme of my life for more than fifty years thereafter. In 2008 almost the entire world financial establishment didn’t understand this lesson and had overleveraged itself. I also learned from my losing silver investment that when the interests of the salesmen and promoters differ from those of the client, the client had better look out for himself. This is the well-known agency problem in economics, where the interest of the agents or managers don’t coincide with those of the principals, or owners. Shareholders of companies that have been pillaged by self-serving CEOs and boards of directors are painfully familiar with this.

The demolition of the wall of silence, against which the theme of child abuse constantly runs up, marks only the beginning of a long overdue development. It creates the conditions that make it possible to free the truth from the prison of misleading opinions and well-established lies. But for the full unfolding of the truth and its deployment in the service of life, more is required than a merely statistical grasp of the facts. Some people may, for instance, say, "Yes, I was often spanked as a child," while remaining, emotionally, miles from the truth—because they cannot feel. They lack the consciousness, the emotional knowledge, of what it means, as small, defenseless children, to be beaten and shoved around by incensed adults. They say the word "spanked" but thereby identify with the mindless, destructive behavior of the adult who violates, abuses, and destroys the child without the slightest knowledge of or concern for what he is doing and what it may result in. Even Adolf Hitler never denied that he had been beaten. What he denied was that these beatings were painful. And by totally falsifying his feelings, he would become a mass murderer. That would never have occurred had he been capable of feeling, and weeping about, his situation and had he not repressed his justifiable hatred of those responsible for his distress but consciously experienced and comprehended it. Instead he perverted this hatred into ideology. The same holds for Stalin, Ceausescu, and all the other beaten and humiliated children who later turn into tyrants and criminals.

Nic walked to the end of the hallway and opened the door that led to the unfinished attic. She flipped on the light switch and gasped aloud. The attic wasn’t merely finished. It had been transformed. He’d chosen a mountain wildlife theme for the nursery that suited the space to a T, and he’d included two sets of everything—two cribs, two dressers, two changing tables, and even two full-size rocking chairs. Both rockers sported cushions that had been embroidered with two words: Mama Bear on one, Papa Bear on the other. “Oh, Gabe,” she said with a sigh. She sat in the Mama Bear rocker, rubbed her belly, and that’s when she saw the mural on the wall. Papa Bear, Mama Bear, two Baby Bears, and a crooked-tailed boxer sprawled at their feet. Papa Bear held a T-square. Mama Bear had a stethoscope draped around her neck. In the sky to the right, a happy-faced sun shined down upon them. In the sky to the left, two silhouettes with angel wings sat perched at the apex of a rainbow. Gabe

They’re gone, you can come out now.” Val burst into a thundering version of the “Hallelujah Chorus,” winking at his brother from behind the keyboard. St. Just slumped against the wall of the music room. “If I haven’t told you lately, little brother, I do adore your playing.” “And my dear self, too, of course,” Val said, bringing the volume of his playing down and beginning to improvise on Handel’s theme.

We passed a boy’s room, decorated with a space theme. Jackson’s light shone over wallpaper depicting the galaxy and intricate mobiles of the planets dangling from the ceiling. Space shuttle posters adorned the walls. High-tech-looking computers and video game consoles were neatly organized. Jackson gave a harsh laugh. “I’ve never been in a nerdery before.

Well, this is only a story, isn't it? I mean, our patrons, anyone who comes to this park, are they going to take this to heart, Mister Shake?' They'll take what pieces they want, and everything gets a little skewed. That's how these things work, Freddy. Who knows? In ten years' time, Elijah Zallman Ickack may see through walls. Once in the park, they're locked into some idea of what made it, and that's the thing. In the meantime, the long-lost-nephew must have something to say.

Antidemocratic and xenophobic movements have flourished in America since the Native American party of 1845 and the Know-Nothing Party of the 1850s. In the crisis-ridden 1930s, as in other democracies, derivative fascist movements were conspicuous in the United States: the Protestant evangelist Gerald B. Winrod’s openly pro-Hitler Defenders of the Christian Faith with their Black Legion; William Dudley Pelley’s Silver Shirts (the initials “SS” were intentional); the veteran-based Khaki Shirts (whose leader, one Art J. Smith, vanished after a heckler was killed at one of his rallies); and a host of others. Movements with an exotic foreign look won few followers, however. George Lincoln Rockwell, flamboyant head of the American Nazi Party from 1959 until his assassination by a disgruntled follower in 1967, seemed even more “un-American” after the great anti-Nazi war. Much more dangerous are movements that employ authentically American themes in ways that resemble fascism functionally. The Klan revived in the 1920s, took on virulent anti-Semitism, and spread to cities and the Middle West. In the 1930s, Father Charles E. Coughlin gathered a radio audience estimated at forty million around an anticommunist, anti–Wall Street, pro–soft money, and—after 1938—anti-Semitic message broadcast from his church in the outskirts of Detroit. For a moment in early 1936 it looked as if his Union Party and its presidential candidate, North Dakota congressman William Lemke, might overwhelm Roosevelt. Today a “politics of resentment” rooted in authentic American piety and nativism sometimes leads to violence against some of the very same “internal enemies” once targeted by the Nazis, such as homosexuals and defenders of abortion rights. Of course the United States would have to suffer catastrophic setbacks and polarization for these fringe groups to find powerful allies and enter the mainstream. I half expected to see emerge after 1968 a movement of national reunification, regeneration, and purification directed against hirsute antiwar protesters, black radicals, and “degenerate” artists. I thought that some of the Vietnam veterans might form analogs to the Freikorps of 1919 Germany or the Italian Arditi, and attack the youths whose demonstrations on the steps of the Pentagon had “stabbed them in the back.” Fortunately I was wrong (so far). Since September 11, 2001, however, civil liberties have been curtailed to popular acclaim in a patriotic war upon terrorists. The language and symbols of an authentic American fascism would, of course, have little to do with the original European models. They would have to be as familiar and reassuring to loyal Americans as the language and symbols of the original fascisms were familiar and reassuring to many Italians and Germans, as Orwell suggested. Hitler and Mussolini, after all, had not tried to seem exotic to their fellow citizens. No swastikas in an American fascism, but Stars and Stripes (or Stars and Bars) and Christian crosses. No fascist salute, but mass recitations of the pledge of allegiance. These symbols contain no whiff of fascism in themselves, of course, but an American fascism would transform them into obligatory litmus tests for detecting the internal enemy. Around such reassuring language and symbols and in the event of some redoubtable setback to national prestige, Americans might support an enterprise of forcible national regeneration, unification, and purification. Its targets would be the First Amendment, separation of Church and State (creches on the lawns, prayers in schools), efforts to place controls on gun ownership, desecrations of the flag, unassimilated minorities, artistic license, dissident and unusual behavior of all sorts that could be labeled antinational or decadent.

In the sixties, Garvey’s fascist emphasis on politics as power resurfaced in the Black Power movement, and his uniformed paramilitary guards, the African Legion, would become the Fruit of Islam, the bodyguards of Elijah Mohammed and then of his successor, Louis Farrakhan. Farrakhan himself would recall that when he was eleven years old, he saw a picture of a black man on the wall at his uncle’s house and asked who it was. He was told it was Marcus Garvey: “‘That is a man who has come to unite all black people.’”70 Every aspect of Farrakhan’s Black Muslim movement—his charismatic leadership style, his insistence that blacks must become independent business owners, his anti-Semitism and sympathy for Hitler’s war against the Jews—all replay, at a slightly more intense volume, the major themes of Garvey’s Pan-Africanism.

There is no old age like anxiety,” said one of the monks I met in India. “And there is no freedom from old age like the freedom from anxiety.” In desperate love, we always invent the characters of our partners, demanding that they be what we need of them, and then feeling devastated when they refuse to perform the role we created in the first place. Generally speaking, though, Americans have an inability to relax into sheer pleasure. Ours is an entertainment-seeking nation, but not necessarily a pleasure-seeking one. Americans spend billions to keep themselves amused with everything from porn to theme parks to wars, but that’s not exactly the same thing as quiet enjoyment. The beauty of doing nothing is the goal of all your work, the final accomplishment for which you are most highly congratulated. The more exquisitely and delightfully you can do nothing, the higher your life’s achievement. You don’t necessarily need to be rich in order to experience this, either. I am having a relationship with this pizza, almost an affair. Without seeing Sicily one cannot get a clear idea of what Italy is. “No town can live peacefully, whatever its laws,” Plato wrote, “when its citizens…do nothing but feast and drink and tire themselves out in the cares of love.” In a world of disorder and disaster and fraud, sometimes only beauty can be trusted. Only artistic excellence is incorruptible. Pleasure cannot be bargained down. And sometimes the meal is the only currency that is real. The idea that the appreciation of pleasure can be an anchor of one’s humanity. You should never give yourself a chance to fall apart because, when you do, it becomes a tendency and it happens over and over again. You must practice staying strong, instead. People think a soul mate is your perfect fit, and that’s what everyone wants. But a true soul mate is a mirror, the person who shows you everything that’s holding you back, the person who brings you to your own attention so you can change your life. A true soul mate is probably the most important person you’ll ever meet, because they tear down your walls and smack you awake. But to live with a soul mate forever? Nah. Too painful. Soul mates, they come into your life just to reveal another layer of yourself to you, and then they leave. They break your heart open so new light could get in, make you so desperate and out of control that you had to transform your life. The Zen masters always say that you cannot see your reflection in running water, only in still water. Your treasure—your perfection—is within you already. But to claim it, you must leave the busy commotion of the mind and abandon the desires of the ego and enter into the silence of the heart. Balinese families are always allowed to eat their own donations to the gods, since the offering is more metaphysical than literal. The way the Balinese see it, God takes what belongs to God—the gesture—while man takes what belongs to man—the food itself.) To meditate, only you must smile. Smile with face, smile with mind, and good energy will come to you and clean away dirty energy. Even smile in your liver. Practice tonight at hotel. Not to hurry, not to try too hard. Too serious, you make you sick. You can calling the good energy with a smile. The word paradise, by the way, which comes to us from the Persian, means literally “a walled garden.” The four virtues a person needs in order to be safe and happy in life: intelligence, friendship, strength and (I love this one) poetry. Happiness is the consequence of personal effort. You fight for it, strive for it, insist upon it, and sometimes even travel around the world looking for it. Once you have achieved a state of happiness, you must never become lax about maintaining it, you must make a mighty effort to keep swimming upward into that happiness forever, to stay afloat on top of it.

Look at what your audience is saying and feeling. What are they happy with? What are they unhappy with? Look at their concerns and questions. Notice any themes? Are they banging their head against the wall on the same issue over and over? Pay close attention to the language they’re using when it comes to the existing products and services already on the market.

Young people need looking after,” she said. “Think of that beautiful boy Galois. People felt there was something secret in his character. They were right. The secret was mathematics. His father a suicide. His own death a horrible farce. Dawn in the fields. Caped and whiskered seconds. Sinister marksman poised to fire.” I need all my courage to die at twenty. “Then there was Abel, not much older, desperately poor, Abel in delirium, hemorrhaging. So often mathematical experience consists of time segments too massive to be contained in the usual frame. Lives overstated. Themes pursued to extreme points. Adventure, romance and tragedy.” I will fight for my life. “Look at Pascal, who rid himself of physical pain by dwelling on mathematics. He was just a bit older than you when he constructed his mystic hexagram. The loveliest aspect of the mystic hexagram is that it is mystic. That’s what’s so lovely about it. It’s able to become its own shadow.” Keep believing it. “The tricky thing about mathematical genius,” she said, “is that its sources are so often buried. Galois for one. Ramanujan for another. No indication anywhere in their backgrounds that these boys would one day display such natural powers. Figures jumping out of sequence. Or completely misplaced.” (...) “Numbers have supernatural harmonies, according to Hermite. They exist beyond human thought. Divine order through number. Number as absolute reality. Someone said of Hermite: ‘The most abstract entities are for him like living creatures.’ That’s what someone said.” “People invented numbers,” he said. “You don’t have numbers without people.” “Good, let’s argue.” “I don’t want to argue.” “Secret lives,” she said. “Dedekind listed as dead twelve years before the fact. Poncelet scratching calculations on the walls of his cell. Lobachevski mopping the floors of an old museum. Sophie Germain using a man’s name. Do I have the order right? Sometimes I get it mixed up or completely backwards. (...) “Tell me about your mathematical dreams.” “Never had one.” “Cardano did, born half dead, his inner life a neon web of treachery and magic. Gambler, astrologer, heretic, court physician. Schemed his way through the algebra wars.” “Can I see the baby?” “Ramanujan had algebraic dreams. Wrote down the results after getting out of bed. Vast intuitive powers but poor education. Taken to Cambridge like a jungle boy. Sonja Kowalewski wasn’t allowed to attend university lectures. We both know why. When her husband died she spent days and days without food, coming out of her room only after she’d restored herself by working on her mathematics. Tell me, was it Kronecker who thought mathematics similar to poetry? I know Hamilton and many others tried their hands at verse. Our superduper Sonja preferred the novel.

People today, no longer attached to one another by any ties of caste, class, guild or family, are all too inclined to be preoccupied with their own private interests, too given to looking out for themselves alone and withdrawing into a narrow individualism where all public virtues are smothered. Despotism, rather than struggle against this tendency, makes it irresistible, because it takes away from citizens all common feeling, all common needs, all need for communication, all occasion for common action. It walls them up inside their private lives. They already tend to keep themselves apart from one another: despotism isolates them; it chills their relations; it freezes them. In these kinds of societies, where nothing is fixed, everyone is constantly tormented by the fear of falling and by the ambition to rise...The desire to enrich oneself at any price, the preference for business, the love of profit, the search for material pleasure and comfort are therefore the most widespread desires. These desires spread easily among all classes, even among those previously most distant from them, and if nothing stops theme they soon succeed in demoralizing and degrading the entire nation. But it is the very essence of despotism to favor and extend them. These debilitating passions help despotism, they occupy men’s minds and turn them away from public affairs, while making them tremble at the very idea of revolution. Despotism alone can furnish these passions with the secrecy and shadow which make greed feel at home, and let it reap its dishonest profits despite dishonor. Without despotism these passions would have been strong, with it they are all-powerful.

Dave heard BURRing. He turned and saw that the bouldering zombies had begun to clamber through the holes in the wall that the fire had created and climb down the ladder from the roof. Before long, the train was surrounded by gray zombies, trying to break in and get them. “We’re definitely gonna die now,” sighed Carl. “I might as well eat my final baked potatoes. At least I’ll die happy then. Well, as happy as someone can be while they’re being eaten alive by zombies.” “I thought you said this train drove itself?” Spidroth said to Dave. “I thought it did,” said Dave, starting to panic. Now that they were in the passenger car, there was no way of getting back to the train car without leaving the car and going through all the zombies. Then, just as Dave was starting to lose all hope, the train began to rumble, the redstone lights above them switching on, and a friendly robotic voice coming out of a speaker. “Hello, theme park visitors!” said the voice. “Are we all ready for a wonderful vacation?” “JUST GET THIS TRAIN MOVING, FOOL!” Spidroth bellowed.

Dave and the others walked around the building. The building was surrounded by clumps of bushes and vines grew up its walls, but it looked like it had once had a lovely garden. When they reached the other side of the building, they saw a minecart track. It led from inside the building and then went off across the savanna, disappearing into the distance. The track seemed to lead right up to the huge white walls. The minecart track was twice as wide as they usually were. Suddenly an old music box embedded into one of the walls crackled into life, almost making Dave jump out of his skin. “Welcome to Redstone Land Station!” said a recorded voice. “You’re about to have the most fantastic vacation of your life, enjoying all the fun rides and experiences that our theme park has to offer. Ride on a rollercoaster! Stay at our luxury hotels! Chill out by our swimming pools! Or, if you’re feeling adventurous, why not join one of our tour groups and take a two-day horse ride to Bedrock City? This mysterious city has been abandoned for centuries. What kind of people used to live there? Nobody knows! But what we do know is that our Bedrock City tours are a fantastic deal — only forty emeralds per person, and kids get to go free! And if you’re feeling even more adventurous, you can take one of our tours to the Far Lands. Yes, beyond Bedrock City is one of the four edges of the world, a mysterious place where anything can happen! But I’m getting ahead of myself. For now, jump on the train and enjoy the leisurely ride to Redstone Land. The buffet carriage is at the back and is stocked with delicious food and drink! Terms and conditions apply. Redstone Land is not responsible for any injuries or loss of life experienced during one of our Bedrock City or Far Lands tours.” “Okay, that was weird,” said Carl. Suddenly the old music box spluttered into life once more and began to play the same message: “Welcome to Redstone Land Station! You’re about to have the most fantastic — “ WHAM! Carl slammed one of his golem fists into the music box, making it go POOF. A record fell out, and Carl picked it up and flung it across the savanna.

Taylor chose the right side first. She stood in the doorway and looked into the room, running her Maglite over the dimness. She didn’t need the overhead to see the blood. Copious amounts of red, startling against the contiguous white theme, was very defining. From her vantage point at the doorway, she could see blood everywhere, cast off on the unmade bed and headboard, washed across the wall, soaking the carpet. In the middle of the bed, a dark-haired woman lay on her stomach, facedown on the sheets, which were nearly black. Exsanguination, her mind told her. The woman’s legs were akimbo, the left twisted under the right as if she’d fallen at an angle onto the mattress. Taylor couldn’t see her arms. She

It takes a lot of energy to bring music to life, and then to sharpen it, to master it. Channeling a complicated piece is like taming a tiger: you set all these sounds in motion. You start themes, establish a rhythm, and then you have to keep it going. You’ve unleashed a tiger in the room and now you have to use every note and rest to show off its power and beauty, while keeping it under control. If you slip, a claw swipes at your leg or slashes a hole in your wall. I used to release that beast every day and control it, put it through its paces. High

Golden Gate Bridge themed clock on my wall, I saw the big and little hands were just about lining up on noon. I decided I’d let myself off the hook this time for coming in late as I’d done all right at the poker table last night, picking up a couple C-notes. I’d rolled into bed some six or seven hours ago as

One theme that runs through many [job hunting books] is just plain harmful: the advice to "just be yourself." Wrong. Remember that first day on your first job, when you went to get your first cup of coffee? You found the coffee machine, and there, stuck on the wall behind it, was a handwritten sign reading: YOUR MOTHER DOESN'T WORK HERE PICK UP AFTER YOURSELF You thought, "Pick up after myself? Gee, I guess I've got to develop a new way of doing things." And so you started to observe and emulate the more successful professionals around you. You weren't born this way. You developed new skills and ways of conducting yourself, in effect creating a professional persona that enabled you to survive in the professional world.

My favorite time to write is in the late afternoon, weekdays, particularly Wednesday. This is how I go about it: I take a fresh pot of tea into my study and close the door. Then I remove my clothes and leave them in a pile as if I had melted to death and my legacy consisted of only a white shirt, a pair of pants, and a pot of cold tea. Then I remove my flesh and hand it over a chair. I slide if off my bones like a silken garment. I do this so that what I write will be pure, Completely rinsed of the carnal, uncontaminated by the preoccupations of the body. Finally I remove each of my organs and arrange them On a small table near the window. I do not want to hear their ancient rhythms when I am trying to tap out my own drumbeat. Now I sit down at the desk, ready to begin. I am entirely pure: nothing but a skeleton at a typewriter. I should mention that sometimes I leave my penis on. I find it difficult to ignore the temptation. Then I am a skeleton with a penis at a typewriter. In this condition I write extraordinary love poems most of them exploiting the connection between sex and death. I am concentration itself: I exist in a universe where there is nothing but sex, death, and typewriting. After a spell of this I remove my penis too. Then I am all skull and bones typing into the afternoon. Just the absolute essentials, no flounces. Now I write only about death, most classical of themes in language light as the air between my ribs. Afterward, I reward myself by going for a drive at sunset. I replace my organs and slip back into my flesh and clothes. Then I back the car out of the garage and speed through woods on winding country roads, passing stone walls, farmhouses, and frozen ponds, all perfectly arranged like words in a famous sonnet.

And another thing. There’s no black market in this town. Really. You just can’t get anything. And you know why?” “Listen—” “Because you’ve got the bloody Themes, who should be running the stupid black market, going round telling anyone that if they sell so much as a cashew nut off ticket, they’ll get their legs broken. That’s just not right. It’s tyranny.

The O’Jays sent a cease-and-desist letter to Congressman John Mica (R-FL) and copied Paul Manafort via their attorney, demanding that the campaign stop using their 1972 hit “Love Train” (which we’d changed to “Trump Train”) or 1973’s “For the Love of Money,” which had been The Apprentice theme song for fourteen seasons, at any Trump or Republican rally or event. The O’Jays’s Walter Williams and Eddie Levert said in a press statement, “We don’t appreciate having our music associated with a campaign that is hurtful to so many with whom we have common ground. . . . Our music, and most especially ‘Love Train,’ is about bringing people together, not building walls.” I was devastated—not only were the O’Jays one of my favorite groups, they were friends from Ohio, and I participated every year in their charity events. That one hit close to home.

She'd never seen a place so decorated so extravagantly. It was like a glittering underwater kingdom, reminding her of the tales of Atlantis that had enchanted her as a child. The walls were hung with gauzy blue and green silk draperies. A painted canvas studded with seashells gave the impression of a castle beneath the sea. Slowly she wandered around the room, inspecting the plaster sculptures of fish, scallop shells, and bare-breasted mermaids. A gaudy treasure chest filled with paste jewels was wedged beneath the central hazard table. The doorway to the next room had been converted into the hull of a sunken ship. Lengths of blue gauze and silver netting were hung overhead, making it seem as if they were under water.

But in that ferocity in seeking answers about what makes women different from the status quo athlete, men, a false wall has been constructed: "we need this because we are SO different". Some researchers worry that pushing too hard to find differences in female athletes will spread the message that women and men are not just variations on a theme, but different species entirely. So some are developing a nuanced theory. That while cisgender women have various physiological differences from cisgender men, physiology isn't the biggest driver of gender difference in sport. Our culture is.

Rachael had to keep her reaction in check when they went to Leslie’s home, which, not surprisingly, was something she would later describe as an aquamarine palace. Everything was beautiful like a beach house filled with calming colors of sand with aqua and translucent greens. All the furniture was large, light colored, and overstuffed. The walls were whitewashed and reminiscent of a beach bungalow at a five-star resort. It had been decorated with a calming theme in mind.