The Wind's Twelve Quarters Quotes

We're each of us alone, to be sure. What can you do but hold your hand out in the dark?

We all have forests in our minds. Forests unexplored, unending. Each one of us gets lost in the forest, every night, alone.

The trouble is that we have a bad habit, encouraged by pedants and sophisticates, of considering happiness as something rather stupid. Only pain is intellectual, only evil interesting. This is the treason of the artist: a refusal to admit the banality of evil and the terrible boredom of pain. If you can’t lick ‘em, join ‘em. If it hurts, repeat it. But to praise despair is to condemn delight, to embrace violence is to lose hold of everything else. We have almost lost hold; we can no longer describe a happy man, nor make any celebration of joy.

Love that wants only to get, to possess, is a monstrous thing

He had been trying to measure the distance between the earth and God.

I don't know. We're each of us alone, to be sure. What can you do but hold your hand out in the dark?

There is a bird in a poem by T. S. Eliot who says that mankind cannot bear very much reality; but the bird is mistaken. A man can endure the entire weight of the universe for eighty years. It is unreality that he cannot bear.

It is hard to meet a stranger. Even the greatest extravert meeting even the meekest stranger knows a certain dread, though he may not know he knows it. Will he make a fool of me wreck my image of myself invade me destroy me change me? Yes, that he will. There's the terrible thing: the strangeness of the stranger.

From far, from eve and morning And yon twelve-winded sky, The stuff of life to knit me Blew hither: here am I. Now--for a breath I tarry Nor yet disperse apart-- Take my hand quick and tell me, What have you in your heart. Speak now, and I will answer; How shall I help you, say; Ere to the wind's twelve quarters I take my endless way.

Life loves to know itself, out to its furthest limits; to embrace complexity is its delight. Our difference is our beauty.

Bir kabusta yaşıyorum, diye geçirdi içinden, arada bir uykumda ayılabildiğim bir kabusta.

Where do you get your ideas from, Ms Le Guin?' From forgetting Dostoyevsky and reading road signs backwards, naturally. Where else?

Professor Barry Pennywither sat in a cold, shadowy garret and stared at the table in front of him, on which lay a book and a breadcrust. The bread had been his dinner, the book had been his lifework. Both were dry.

Mede stood accused of heresy. He had been seen out on the fields pointing an instrument at the Sun, a device, they said, for measuring distances. He had been trying to measure the distance between the earth and God.

This was a great magic. Festin had no more performed it than has any man who in exile or danger longs for the earth and waters of his home, seeing and yearning over the doorsill of his house, the table where he has eaten, the branches outside the window of the room where he has slept. Only in dreams do any but the great Mages realize this magic of going home.

No harmony endures,” said the young king. “None has ever been achieved,” said the Plenipotentiary. “The pleasure is in trying.

It is hard to meet a stranger. Even the greatest extravert meeting even the meekest stranger knows a certain dread, though he may not know he knows it. Will he make a fool of me wreck my image of myself invade me destroy me change me? Will he be different from me? Yes, that he will. There’s the terrible thing: the strangeness of the stranger.

I don't know. Things don't have purposes, as if the universe were a machine, where every part has a useful function. What's the function of a galaxy? I don't know if our life has a purpose and I don't see that it matters. What does matter is that we're a part. Like a thread in a cloth or a grass-blade in a field. It IS and we ARE. What we do is like wind blowing on the grass.

Gerçekliğin korkunç adaletini anlamaya başlayıp kabullenince bu acı adaletsizlik için akıttıkları gözyaşları kurur. Yine de gözyaşları ve öfkeleri, iyiliklerini sınamaları ve çaresizliklerini kabullenmeleridir belki de yaşamlarındaki ihtişamın gerçek kaynağı. Mutlulukları ruhsuz, sorumsuz bir mutluluk değildir. Çocuk gibi kendilerinin de özgür olmadıklarını bilirler. Duygudaşlığı bilirler.

Odonianism is anarchism. Not the bomb-in-the-pocket stuff, which is terrorism, whatever name it tries to dignify itself with; not the social-Darwinist economic “libertarianism” of the far right; but anarchism, as prefigured in early Taoist thought, and expounded by Shelley and Kropotkin, Goldman and Goodman. Anarchism’s principal target is the authoritarian State (capitalist or socialist); its principal moral-practical theme is cooperation (solidarity, mutual aid). It is the most idealistic, and to me the most interesting, of all political theories.

Of course I didn't read James and sit down and say, Now I'll write a story about that “lost soul.” It seldom works that simply. I sat down and started a story, just because I felt like it, with nothing but the word “Omelas” in mind. It came from a road sign: Salem (Oregon) backwards. Don't you read road signs backwards? POTS. WOLS nerdlihc. Ocsicnarf Nas... Salem equals schelomo equals salaam equals Peace. Melas. O melas. Omelas. Homme helas. “Where do you get your ideas from, Ms Le Guin?” From forgetting Dostoyevsky and reading road signs backwards, naturally. Where else?

Ebediyet beni ilgilendirmez. Ben bir meşeyim, ne bir eksik ne bir fazla. Bir görevim var ve yerine getiriyorum; hoşlandığım şeyler var ve onlardan keyif alıyorum. Gerçi sayıca azaldılar. Çünkü kuşlar da azaldı. Hem, rüzgâr da berbat kokuyor artık. Tamam, uzun ömürlüyüm ama benim de geçici bir şey olmaya hakkım var. Ölümlü olma ayrıcalığım var. Oysa bu ayrıcalık elimden alındı. ... Dünya da ölümü gözleriyle görmek isteyen varsa bu onların sorunu, benim değil. Onlar için Ebediyet'i oynayamam. Ölüm isteyen, ağaçlara başvurmasın. Görmek istedikleri o ise, birbirlerinin gözlerine baksınlar ve ölümü orada görsünler. │ Rüzgarın On İki Yakası - Yolun Yönü

Tis the middle of night by the castle clock" 'Tis the middle of night by the castle clock, And the owls have awakened the crowing cock; Tu—whit!—Tu—whoo! And hark, again! the crowing cock, How drowsily it crew. Sir Leoline, the Baron rich, Hath a toothless mastiff bitch; From her kennel beneath the rock She maketh answer to the clock, Four for the quarters, and twelve for the hour; Ever and aye, by shine and shower, Sixteen short howls, not over loud; Some say, she sees my lady's shroud. Is the night chilly and dark? The night is chilly, but not dark. The thin gray cloud is spread on high, It covers but not hides the sky. The moon is behind, and at the full; And yet she looks both small and dull. The night is chill, the cloud is gray: 'Tis a month before the month of May, And the Spring comes slowly up this way. The lovely lady, Christabel, Whom her father loves so well, What makes her in the wood so late, A furlong from the castle gate? She had dreams all yesternight Of her own betrothèd knight; And she in the midnight wood will pray For the weal of her lover that's far away. She stole along, she nothing spoke, The sighs she heaved were soft and low, And naught was green upon the oak But moss and rarest mistletoe: She kneels beneath the huge oak tree, And in silence prayeth she. The lady sprang up suddenly, The lovely lady, Christabel! It moaned as near, as near can be, But what it is she cannot tell.— On the other side it seems to be, Of the huge, broad-breasted, old oak tree. The night is chill; the forest bare; Is it the wind that moaneth bleak? There is not wind enough in the air To move away the ringlet curl From the lovely lady's cheek— There is not wind enough to twirl The one red leaf, the last of its clan, That dances as often as dance it can, Hanging so light, and hanging so high, On the topmost twig that looks up at the sky …

Many feminists have been grieved or aggrieved by The Left Hand of Darkness because the androgynes in it are called “he” throughout. In the third person singular, the English generic pronoun is the same as the masculine pronoun. A fact worth reflecting upon. And it’s a trap, with no way out, because the exclusion of the feminine (she) and the neuter (it) from the generic/masculine (he) makes the use of either of them more specific, more unjust, as it were, than the use of “he.” And I find made-up pronouns, “te” and “heshe” and so on, dreary and annoying.

Alvaro Guillen Martin,” said Martin, formal, bowing slightly. Another girl was out, the same beautiful face; Martin stared at her and his eye rolled like a nervous pony’s. Evidently he had never given any thought to cloning and was suffering technological shock. “Steady,” Pugh said in the Argentine dialect, “it’s only excess twins.” He stood close by Martin’s elbow. He was glad himself of the contact.

And I find made-up pronouns, “te” and “heshe” and so on, dreary and annoying.

Or if the hypothesis were offered us of a world in which Messrs. Fourier’s and Bellamy’s and Morris’s utopias should all be outdone, and millions kept permanently happy on the one simple condition that a certain lost soul on the far-off edge of things should lead a life of lonely torment, what except a specifical and independent sort of emotion can it be which would make us immediately feel, even though an impulse arose within us to clutch at the happiness so offered, how hideous a thing would be its enjoyment when deliberately accepted as the fruit of such a bargain?

Many feminists have been grieved or aggrieved by The Left Hand of Darkness because the androgynes in it are called “he” throughout. In the third person singular, the English generic pronoun is the same as the masculine pronoun. A fact worth reflecting upon.

To weave some harmony among them, at least. Life loves to know itself, out to its furthest limits; to embrace complexity is its delight. Our difference is our beauty. All these worlds and the various forms and ways of the minds and lives and bodies on them—together they would make a splendid harmony.

But it’s not an anti-drug story either. My only strong opinion about drugs (pot, hallucinogens, alcohol) is anti-prohibition and pro-education. I have to admit that people who expand their consciousness by living instead of by taking chemicals usually come back with much more interesting reports of where they’ve been. But I’m an addict myself (tobacco), and it would be plain silly in me to celebrate or to condemn anybody else for a similar dependence.

Zaman zaman, çocuğu görmeye giden ergen kızlar ve oğlanlardan biri ağlayarak veya hiddetle dönmez evine. Daha doğrusu, evine dönmez. Kimi zaman daha yaşlı bir adam ya da kadın bir-iki gün susar kalır, sonra evini terk eder. Bu insanlar sokağa çıkar, sokakta bir başlarına yürürler... Her biri, tek başlarına batıya veya kuzeye doğru, dağlara doğru giderler. Yollarına devam ederler. Omelas’ı bırakır, karanlığın içine doğru yürürler ve geri gelmezler. Gittikleri yer çoğunuz için mutluluk kentinden bile daha zor tahayyül edilebilir bir yerdir. Onu hiç betimleyemem. Belki de yoktur. Ama nereye gittiklerini biliyor gibiler Omelas’ı bırakıp gidenler.

This story is about one of the ones who walked away from Omelas.

As Jean-Paul Sartre has said in his lovable way, ‘Hell is other people.

It is hard to meet a stranger. Even the greatest extravert meeting even the meekest stranger knows a certain dread, though he may not know he knows it. Will he make a fool of me wreck my image of myself invade me destroy me change me? Will he be different from me? Yes, that he will. There’s the terrible thing: the strangeness of the stranger. After two years on a dead planet, and the last half year isolated as a team of two, oneself and one other, after that it’s even harder to meet a stranger, however

El ocio es un estado natural y bendito".

Düzgün bir beden bir nesne değildir, bir araç, hayran olunacak bir mülk değildir, yalnızca sensindir o, kendin. Ancak, artık sen olmaktan çıkıp da senin olunca, sahip olunan bir şey olunca onun için endişelenmeye başlarsın. Biçimli mi? İdare eder mi? Hep böyle gider mi? Rüzgarın On İki Köşesi - Devrimden Önceki Gün

Lately, in these lone years in the middle of his life, he had been burdened with a sense of waste, of unspent strength;

Shelley was kicked out of Oxford- I think the story is unauthenticated, but who cares- because he painted a sign on the end wall of a dead-end alley: THIS WAY TO HEAVEN. I feel that every now and then his sign needs repainting.

A proper body’s not an object, not an implement, not a belonging to be admired, it’s just you, yourself. Only when it’s no longer you, but yours, a thing owned, do you worry about it— Is it in good shape? Will it do? Will it last?

If you wanted to come home you had to keep going on, that was what she meant when she wrote “True journey is return,

But will you drag civilization down into the mud? cried the shocked decent people, later on, and she had tried for years to explain to them that if all you had was mud, then if you were God you made it into human beings, and if you were human you tried to make it into houses where human beings could live. But nobody who thought he was better than mud would understand.

The eye is a delicate instrument, but it is blind to half the universe—far more than half. The night sky is black, we say: between the stars is void and darkness. But turn the telescope-eye on that space between the stars, and lo, the stars! Stars too faint and far for the eye alone to see, rank behind rank, glory beyond glory, out to the uttermost boundaries of the universe. Beyond all imagination, in the outer darkness, there is light: a great glory of sunlight. I have seen it. I have seen it, night after night, and mapped the stars, the beacons of God on the shores of darkness. And here too there is light! There is no place bereft of the light, the comfort and radiance of the creator spirit. There is no place that is outcast, outlawed, forsaken. There is no place left dark. Where the eyes of God have seen, there light is. We must go farther, we must look farther! There is light if we will see it. Not with eyes alone, but with the skill of the hands and the knowledge of the mind and the heart's faith is the unseen revealed, and the hidden made plain. And all the dark earth shines like a sleeping star.

Shelley was kicked out of Oxford—I think the story is unauthenticated, but who cares—because he painted a sign on the end wall of a dead-end alley: THIS WAY TO HEAVEN. I feel that every now and then his sign needs repainting.