That 70s Show Quotes

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The way I see it: Why get out of bed when you can read about people who got out of bed?
-Eric Foreman That 70's Show
Although I respect the Judeo-Christian ethic, as well as the Eastern philosophies, and of course the teachings of Muhammad, I find that organized religion has corrupted those beliefs to justify countless atrocities throughout the ages. Were I to go to church, I'd be a hypocrite.
Danny Masterson
I have a good friend in the East, who comes to my shows and says, you sing a lot about the past, you can't live in the past, you know. I say to him, I can go outside and pick up a rock that's older than the oldest song you know, and bring it back in here and drop it on your foot. Now the past didn't go anywhere, did it? It's right here, right now. I always thought that anybody who told me I couldn't live in the past was trying to get me to forget something that if I remembered it it would get them serious trouble. No, that 50s, 60s, 70s, 90s stuff, that whole idea of decade packaging, things don't happen that way. The Vietnam War heated up in 1965 and ended in 1975-- what's that got to do with decades? No, that packaging of time is a journalist convenience that they use to trivialize and to dismiss important events and important ideas. I defy that.
Utah Phillips
It's hazy but she remembers Jane telling her about drag shows she used to go to in the '70s, the balls, how queens would go hungry for weeks to buy gowns, the shimmering nightclubs that sometimes felt like the only safe places. She lets Jane's memories transpose over here, now, like double exposed film, two different generations of messy, loud, brave and scared and brave again people stomping their feet and waving hands with bitten nails, all the things they share and all the things they don't, the things she has that people like Jane smashed windows and spat blood for.
Casey McQuiston (One Last Stop)
US crime rates show a steady rise in violent crime throughout the 1960s and ’70s, peaking in 1980. Taxi Driver came out in February 1976; the bleak and violent film was hailed as an encapsulation of its time, to no one’s surprise. Many retired cops I talk to, from Sacramento but other places too, uniformly recall 1968 to 1980 as a particularly grim period.
Michelle McNamara (I'll Be Gone in the Dark: One Woman's Obsessive Search for the Golden State Killer)
Part of the Gen X irony fixation was the result of so much accepted obviousness: When you made a TV show about the seventies, you could just call it That ’70s Show. Was that title clever, or was that title lazy? It was impossible to know.
Chuck Klosterman (The Nineties)
In my twenties if even a tenth reading of Mallarmé failed to yield up its treasures, the fault was mine, not his. If my eyes swooned shut while I read The Sweet Cheat Gone, Proust’s pacing was never called into question, just my intelligence and dedication and sensitivity. And I still entertain these sacralizing preconceptions about high art. I still admire what is difficult, though I now recognize it as a “period” taste and that my generation was the last to give a damn. Though we were atheists, we were, strangely enough, preparing ourselves for God’s great Quiz Show; we had to know everything because we were convinced we would be tested on it—in our next life.
Edmund White (City Boy: My Life in New York in the 1960s and 70s)
Even in the ’70s and ’80s, the television show Happy Days was aware of the irony of “cool.” The cool character on Happy Days was “the Fonz,” and he was ridiculous. His office was in a men’s bathroom. That’s not only not cool, that’s not even sanitary.
Jim Gaffigan (Dad Is Fat)
I think this generation has it worse or better than any other. Because I think we're going to have to make it up. I think we're going to have to make up a lot of our own morality, and a lot of our own values. I mean, the old ones-- the '60s and early '70s did a marvelous job of just showing how ridiculous and hypocritical, you know, the old authoritarian Father's-always-right, don't-question-authority stuff was. But nobody's ever really come along and given us anything to replace it with. Reagan gave us a kind-- I mean, the Reagan spasm I think was very much a story about a desperate desire to get back to that. But Reagan sold the past. Reagan enabled a fantasy that the last forty years hadn't taken place. And we're the first generation--maybe people starting about my age, it started in '62. We grew up sorta in the rubble of kind of the old system. And we know we don't want to go back to that. But the sort of--this confusion of permissions, or this idea that pleasure and comfort are the, are really the ultimate goal and meaning of life. I think we're starting to see a generation die.. on the toxicity of that idea.
David Foster Wallace
It's hazy, but she remembers Jane telling her about drag shows she used to go to in the '70s, the balls, how queens would go hungry for weeks to buy gowns, the shimmering nightclubs that sometimes felt like the only safe places. She lets Jane's memories transpose over here, now, like double-exposed film, two different generations of messy, loud, brave and scared and brave again people stomping their feet and waving hands with bitten nails, all the things they share and all the things they don't, the things she has that people like Jane smashed windows and spat blood for.
Casey McQuiston (One Last Stop)
The Memory Business Steven Sasson is a tall man with a lantern jaw. In 1973, he was a freshly minted graduate of the Rensselaer Polytechnic Institute. His degree in electrical engineering led to a job with Kodak’s Apparatus Division research lab, where, a few months into his employment, Sasson’s supervisor, Gareth Lloyd, approached him with a “small” request. Fairchild Semiconductor had just invented the first “charge-coupled device” (or CCD)—an easy way to move an electronic charge around a transistor—and Kodak needed to know if these devices could be used for imaging.4 Could they ever. By 1975, working with a small team of talented technicians, Sasson used CCDs to create the world’s first digital still camera and digital recording device. Looking, as Fast Company once explained, “like a ’70s Polaroid crossed with a Speak-and-Spell,”5 the camera was the size of a toaster, weighed in at 8.5 pounds, had a resolution of 0.01 megapixel, and took up to thirty black-and-white digital images—a number chosen because it fell between twenty-four and thirty-six and was thus in alignment with the exposures available in Kodak’s roll film. It also stored shots on the only permanent storage device available back then—a cassette tape. Still, it was an astounding achievement and an incredible learning experience. Portrait of Steven Sasson with first digital camera, 2009 Source: Harvey Wang, From Darkroom to Daylight “When you demonstrate such a system,” Sasson later said, “that is, taking pictures without film and showing them on an electronic screen without printing them on paper, inside a company like Kodak in 1976, you have to get ready for a lot of questions. I thought people would ask me questions about the technology: How’d you do this? How’d you make that work? I didn’t get any of that. They asked me when it was going to be ready for prime time? When is it going to be realistic to use this? Why would anybody want to look at their pictures on an electronic screen?”6 In 1996, twenty years after this meeting took place, Kodak had 140,000 employees and a $28 billion market cap. They were effectively a category monopoly. In the United States, they controlled 90 percent of the film market and 85 percent of the camera market.7 But they had forgotten their business model. Kodak had started out in the chemistry and paper goods business, for sure, but they came to dominance by being in the convenience business. Even that doesn’t go far enough. There is still the question of what exactly Kodak was making more convenient. Was it just photography? Not even close. Photography was simply the medium of expression—but what was being expressed? The “Kodak Moment,” of course—our desire to document our lives, to capture the fleeting, to record the ephemeral. Kodak was in the business of recording memories. And what made recording memories more convenient than a digital camera? But that wasn’t how the Kodak Corporation of the late twentieth century saw it. They thought that the digital camera would undercut their chemical business and photographic paper business, essentially forcing the company into competing against itself. So they buried the technology. Nor did the executives understand how a low-resolution 0.01 megapixel image camera could hop on an exponential growth curve and eventually provide high-resolution images. So they ignored it. Instead of using their weighty position to corner the market, they were instead cornered by the market.
Peter H. Diamandis (Bold: How to Go Big, Create Wealth and Impact the World (Exponential Technology Series))
Not long after I learned about Frozen, I went to see a friend of mine who works in the music industry. We sat in his living room on the Upper East Side, facing each other in easy chairs, as he worked his way through a mountain of CDs. He played “Angel,” by the reggae singer Shaggy, and then “The Joker,” by the Steve Miller Band, and told me to listen very carefully to the similarity in bass lines. He played Led Zeppelin’s “Whole Lotta Love” and then Muddy Waters’s “You Need Love,” to show the extent to which Led Zeppelin had mined the blues for inspiration. He played “Twice My Age,” by Shabba Ranks and Krystal, and then the saccharine ’70s pop standard “Seasons in the Sun,” until I could hear the echoes of the second song in the first. He played “Last Christmas,” by Wham! followed by Barry Manilow’s “Can’t Smile Without You” to explain why Manilow might have been startled when he first heard that song, and then “Joanna,” by Kool and the Gang, because, in a different way, “Last Christmas” was an homage to Kool and the Gang as well. “That sound you hear in Nirvana,” my friend said at one point, “that soft and then loud kind of exploding thing, a lot of that was inspired by the Pixies. Yet Kurt Cobain” — Nirvana’s lead singer and songwriter — “was such a genius that he managed to make it his own. And ‘Smells Like Teen Spirit’?” — here he was referring to perhaps the best-known Nirvana song. “That’s Boston’s ‘More Than a Feeling.’ ” He began to hum the riff of the Boston hit, and said, “The first time I heard ‘Teen Spirit,’ I said, ‘That guitar lick is from “More Than a Feeling.” ’ But it was different — it was urgent and brilliant and new.” He played another CD. It was Rod Stewart’s “Do Ya Think I’m Sexy,” a huge hit from the 1970s. The chorus has a distinctive, catchy hook — the kind of tune that millions of Americans probably hummed in the shower the year it came out. Then he put on “Taj Mahal,” by the Brazilian artist Jorge Ben Jor, which was recorded several years before the Rod Stewart song. In his twenties, my friend was a DJ at various downtown clubs, and at some point he’d become interested in world music. “I caught it back then,” he said. A small, sly smile spread across his face. The opening bars of “Taj Mahal” were very South American, a world away from what we had just listened to. And then I heard it. It was so obvious and unambiguous that I laughed out loud; virtually note for note, it was the hook from “Do Ya Think I’m Sexy.” It was possible that Rod Stewart had independently come up with that riff, because resemblance is not proof of influence. It was also possible that he’d been in Brazil, listened to some local music, and liked what he heard.
Malcolm Gladwell (What the Dog Saw and Other Adventures)
Oh, by the way, security told me earlier that some guy showed up, claiming to be your assistant.” “Already? What time is it?” “It’s almost one o’clock,” he says. “Are you telling me you actually hired someone?” My heart drops. I shove past Cliff, ignoring him as he calls for me, wanting his question answered. I head straight for security, spotting Jack standing along the side with a guard, looking somewhere between disturbed and amused. “Strangest shit I’ve ever witnessed in Jersey,” Jack says, looking me over. “And that’s saying something, because I once saw a chimpanzee roller skating, and that was weird as fuck.” “I’m going to take that as a compliment, even though I know it isn’t one,” I say, grabbing his arm and making him follow me. It’s about a two-and-a-half hour drive to Bennett Landing, but I barely have two hours. “Please tell me you drove.” Before he can respond, I hear Cliff shouting as he follows. “Johnny! Where are you going?” “Oh, buddy.” Jack glances behind us at Cliff. “Am I your getaway driver?” “Something like that,” I say. “You ever play Grand Theft Auto?” “Every fucking day, man.” “Good,” I say, continuing to walk, despite Cliff attempting to catch up. “If you can get me where I need to be, there will be one hell of a reward in it for you.” His eyes light up as he pulls out a set of car keys. “Mission accepted.” There’s a crowd gathered around set. They figured out we’re here. They know we’re wrapping today. I scan the area, looking for a way around them. “Where’d you park?” I ask, hoping it’s anywhere but right across the street. “Right across the street,” he says. Fuck. I’m going to have to go through the crowd. “You sure you, uh, don’t want to change?” Jack asks, his eyes flickering to me, conflicted. “No time for that.” The crowd spots me, and they start going crazy, making Cliff yell louder to get my attention, but I don’t stop. I slip off of set, past the metal barricades and right into the street, as security tries to keep the crowd back, but it’s a losing game. So we run, and I follow Jack to an old station wagon, the tan paint faded. “This is what you drive?” “Not all of us grew up with trust funds,” he says, slapping his hand against the rusted hood. “This was my inheritance.” “Not judging,” I say, pausing beside it. “It’s just all very ‘70s suburban housewife.” “That sounds like judgment, asshole.” I open the passenger door to get in the car when Cliff catches up, slightly out of breath from running. “What are you doing, Johnny? You’re leaving?” “I told you I had somewhere to be.” “This is ridiculous,” he says, anger edging his voice. “You need to sort out your priorities.” “That’s a damn good idea,” I say. “Consider this my notice.” “Your notice?” “I’m taking a break,” I say. “From you. From this. From all of it.” “You’re making a big mistake.” “You think so?” I ask, looking him right in the face. “Because I think the mistake I made was trusting you.” I get in the car, slamming the door, leaving Cliff standing on the sidewalk, fuming. Jack starts the engine, cutting his eyes at me. “So, where to? The unemployment office?” “Home,” I say, “and I need to get there as soon as possible, because somebody is waiting for me, and I can't disappoint her.
J.M. Darhower (Ghosted)
I knew Laura wasn’t home this morning, so there was no possibility of her hearing the shot and rushing over to help, placing herself in mortal danger. Which she would have gladly done, because that’s who she was in real life, as well as on television; though her popular show was no longer on the air, her legions of fans adored her, and continued to watch her show in syndication. Like Laura, they believed in decency, the hereafter, hope and goodness. Laura’s fans were the quiet majority in America. They were the people networks, and society in general, did not want you to believe existed. They did not keep up with the Kardashians, had no interest in squabbles between little women in any city, abhorred the depths of depravity and graphic violence so endemic it seemed of every crime show being produced, were sickened by the shallow and inconsequential reality television shows, and would no sooner have spent an hour watching Style or E! than they would have planning an evening out with a convicted serial killer — even if television did portray one as being “cool” because he unrealistically helped catch others of his ilk. Sure, that crap got good ratings, but that was because decent people no longer watched much television. In our day, the Love Boat’s calm, happy seas of the ‘70s and ‘80s had become a sleazy, violent, often gender-bending cruise into politically correct waters so liberally tolerant of everything but religious faith, that anyone pointing out the iceberg just ahead in these foul-smelling and morally dark seas was immediately vilified.
Bobby Underwood (A Candy Red Christmas (Seth Halliday #4))
From the ’70s and ’80s, the following songs immediately spring to my mind as candidates: “The Battle of Evermore,” “Spirit of Eden,” “In Memory of Elizabeth Reed,” “Close to the Edge,” “In Your Eyes,” “Thick as a Brick,” “Cinema Show,” “Echoes,” and “The Killing Moon.
Bradley J. Birzer (Neil Peart: Cultural Repercussions)
There probably are very few perfect tracks—tracks that never grow old and never cease to cause wonder. From the ’70s and ’80s, the following songs immediately spring to my mind as candidates: “The Battle of Evermore,” “Spirit of Eden,” “In Memory of Elizabeth Reed,” “Close to the Edge,” “In Your Eyes,” “Thick as a Brick,” “Cinema Show,” “Echoes,” and “The Killing Moon.
Bradley J. Birzer (Neil Peart: Cultural Repercussions)
Movements in literature were not caricatures - in the sense that they actually functioned as an ideology in politics does. As now a monopolistic ideology in politics prevails in the literature as well a single movement prevails: that of networking as a literary quality. Quality = networking is the magic formula: take a Krijn Peter Hesselink, never managed to score a positive review but reviews are old news: it is only referential authority trickling down from that network pyramid that counts. Thus, nowadays its perfectly possible to be on top of the Pyramid without ever getting a positive review, or - even worse - I even see people rising in literary ranks that have never written any books at all. Ergo, your point that another ideology would make a 'caricature' of literary history is exactly the same reasoning used by neoliberals to deconstruct any political change: another ideology? Impossible, because they no longer exist, only we still exist. In this way you get a pyramid shape you also see in popular music. It's still the bands from the 70's and 80's who earn the big money. New talent can't really play ball anymore. This of course embedded in a sauce of eternal talent shows, because the incumbent males have to just keep pretending they are everyone's benefactors. In the literature its the same: it is still Pfeijffer that gets the large sums of money from the Foundation of Literature, and it's still Samuel Vriezen pretending that that doesn't matter. 'Controversy' therefore structurally undesirable. After all, it would require a redistribution of power. The pyramid is especially interested in promoting mediocre types that promote safe and boring life visions, because then one ever needs to fear for his position, which, in case of serious controversy, they'd be forced to defend. Ergo, 100 interviews with Maria Barnas, and zero with Martinus Benders.
Martijn Benders
In the ’70s, showtime was when I woke up. I might have been three hours late, but there was no such thing as curfews for shows. If you went to see a show, you would be there for the whole night. Nobody said it would start on time. If I was late, sorry, but it was just the right time for the show. Nobody left.
Keith Richards (Life)
Not all New Yorkers embraced it: Locals thought Seinfeld so influential that some, like bohemian artist Penny Arcade, who came up in the city’s downtown scene of the ’70s and ’80s, eventually blamed the show for making the city seem attractive and accommodating to suburbanites who then moved in, gentrifying, chain-restaurantizing, and sanitizing the character right out of Manhattan.
Jennifer Keishin Armstrong (Seinfeldia: How a Show About Nothing Changed Everything)
When the news first broke about this sorry excuse for a human being and his sexual involvement with girls under sixteen - no surprise to me, nor anyone else who spent much time at the BBC Television Centre in the 70s and 80s - my first thought was that the BBC had only to repeat all the shows in which under-age girls appeared with him on Jim’ll Fix It and re-title them Jim’ll Fuck It and they would have a hit of Strictly Come Dancing proportions on their hands.
Terry Ravenscroft (Stairlift to Heaven 2: Further Up The Stairlift)
When they finished dressing, Jimena wore racy red hot pants, a silky blouse with a star-burst pattern, and crazy ankle boots with thin chains draped around her ankles. "Too cool." Serena admired Jimena's outfit, then she twirled to show off her own shoulder-baring top that exposed her midriff. She had pasted a crystal in her belly button. Kendra's bell-bottoms had been too long, but when she stepped into a pair of gold 70's platform shoes the length became just right. Catty wore a backless halter top and a pair of lacy bell-bottoms. She held up some stencils. "Kendra is going to start selling these at the shop. Anyone want to try one?" She had two dragons in one hand and a lacy snowflake pattern in the other. Jimena and Serena started to examine them, when Vanessa walked into the room. She was wearing a pinstripe shirt unbuttoned over a black leather bra top. Kendra's mini-skirt was too big and the waist fell around Vanessa's hips. Her skin looked golden bronze and she had applied one of the snowflake stencils on her stomach. "Wow," Serena said. "Talk about going for the jugular," Jimena teased. "You like it?" she asked and took off the shirt. "It's too hot to wear.
Lynne Ewing (The Secret Scroll (Daughters of the Moon, #4))