Thailand Love Quotes

How I love Bangkok! It’s so teeming with everything that should be forbidden. I’m not just talking about the sex trade. I also mean the ways of driving, the ways of putting up buildings, environmental management arrangements, the continual attention of con artists and snatch-thieves, and the quaint local custom of peeing in side-streets.

The year was 1987, but it might as well have been the Summer of Love: I was twenty, had hair down to my shoulders, and was dressed like an Indian rickshaw driver. For those charged with enforcing our nation’s drug laws, it would have been only prudent to subject my luggage to special scrutiny. Happily, I had nothing to hide. “Where are you coming from?” the officer asked, glancing skeptically at my backpack. “India, Nepal, Thailand…” I said. “Did you take any drugs while you were over there?” As it happens, I had. The temptation to lie was obvious—why speak to a customs officer about my recent drug use? But there was no real reason not to tell the truth, apart from the risk that it would lead to an even more thorough search of my luggage (and perhaps of my person) than had already commenced. “Yes,” I said. The officer stopped searching my bag and looked up. “Which drugs did you take? “I smoked pot a few times… And I tried opium in India.” “Opium?” “Yes.” “Opium or heroin? “It was opium.” “You don’t hear much about opium these days.” “I know. It was the first time I’d ever tried it.” “Are you carrying any drugs with you now?” “No.” The officer eyed me warily for a moment and then returned to searching my bag. Given the nature of our conversation, I reconciled myself to being there for a very long time. I was, therefore, as patient as a tree. Which was a good thing, because the officer was now examining my belongings as though any one item—a toothbrush, a book, a flashlight, a bit of nylon cord—might reveal the deepest secrets of the universe. “What is opium like?” he asked after a time. And I told him. In fact, over the next ten minutes, I told this lawman almost everything I knew about the use of mind-altering substances. Eventually he completed his search and closed my luggage. One thing was perfectly obvious at the end of our encounter: We both felt very good about it.

that I loved him. That I was in love with him. And getting high and going to Thailand and marrying a prince wasn’t going to make me stop. And him being married to somebody else…That wasn’t going to stop it either. I think I finally resigned myself to it in that moment. Just how sad it all was. And then I started singing.

I love Samui in the wee small hours. I especially love it on nights like this when the white moon stares down from the blackness like the pockmarked eye of a blind god. At such times, when the island’s bright signs have paled to grey and the broom of sleep has swept the revellers to their beds, my mind’s cynical crust cracks open a little, and some fanciful poetry leaks in. Then the dark hills appear to me as slumbering prehistoric leviathans, the clouds assume the air of restless ghosts, and the moon-dusted sea murmurs in some long forgotten tongue of the divine.

Some of the streets are, however, genuinely narrow. These same streets may not be filled with machine-gun fire and the dramatic screech of violins, but they overflow with the invisible and innumerable longings of the human heart. Love continues to minister here, but betrayal still wears its perfidious face, hatred hollows out the weak man’s breast, revenge pursues its self-defeating course; and the unfulfilled dreams of the multitude haunt the island like so many hungry ghosts.

I no longer have a bucket list. I have love in my life. This is far greater than seeing the Pyramids, climbing mountains, eating Thai food in Thailand, or any other physical activity that might be fun to experience. I am loved and I have loved. My bucket list is complete.

I could’ve said a thousand things in that moment, and all of them would’ve been true. I’d like to travel—Florence and Thailand and Prague. I’d like to write books. I’d like to fall in love a thousand times. Live hard and desperate and full, my pulse pounding like a bass drum. And when I wake up one morning suddenly, surprisingly, a grown-up, I’d like to be sure in the knowledge that I enjoyed it. Every fucking second.

I trace the lines of the tattoo on his chest---two tigers facing off with symbols and words. "I thought you didn't like cats. When did you get this?" "Oh, I love cats. Just not my mother's," he says. "As for the tattoo, I think I told you that I practice mixed martial arts. I got this one when my family lived in Thailand, setting up one of the resorts, when I was eighteen and practicing Muay Thai. This design has traditional symbols of Sak Yant---twin tigers, five lines, nine peaks, and eight directions, all deeply rooted in ancient Buddhist and Hindu practices and representing forces like power, strength, fearlessness, protection, and wealth." "You definitely have all those attributes," I say, enraptured by the design and the softness of his skin. Everything about him is so sensual---from his lips to his toes and whatever he's hiding under the towel.

As I finished my rice, I sketched out the plot of a pornographic adventure film called The Massage Room. Sirien, a young girl from northern Thailand, falls hopelessly in love with Bob, an American student who winds up in the massage parlor by accident, dragged there by his buddies after a fatefully boozy evening. Bob doesn't touch her, he's happy just to look at her with his lovely, pale-blue eyes and tell her about his hometown - in North Carolina, or somewhere like that. They see each other several more times, whenever Sirien isn't working, but, sadly, Bob must leave to finish his senior year at Yale. Ellipsis. Sirien waits expectantly while continuing to satisfy the needs of her numerous clients. Though pure at heart, she fervently jerks off and sucks paunchy, mustached Frenchmen (supporting role for Gerard Jugnot), corpulent, bald Germans (supporting role for some German actor). Finally, Bob returns and tries to free her from her hell - but the Chinese mafia doesn't see things in quite the same light. Bob persuades the American ambassador and the president of some humanitarian organization opposed to the exploitation of young girls to intervene (supporting role for Jane Fonda). What with the Chinese mafia (hint at the Triads) and the collusion of Thai generals (political angle, appeal to democratic values), there would be a lot of fight scenes and chase sequences through the streets of Bangkok. At the end of the day, Bob carries her off. But in the penultimate scene, Sirien gives, for the first time, an honest account of the extent of her sexual experience. All the cocks she has sucked as a humble massage parlor employee, she has sucked in the anticipation, in the hope of sucking Bob's cock, into which all the others were subsumed - well, I'd have to work on the dialogue. Cross fade between the two rivers (the Chao Phraya, the Delaware). Closing credits. For the European market, I already had line in mind, along the lines of "If you liked The Music Room, you'll love The Massage Room.

I stepped somewhat apprehensively into 2020, unaware of what was to happen, of course, thinking little about the newly-emerged coronavirus, but knowing myself to be at a tipping point in my life. I had come so very far over the years, the decades, from my birthplace in the United Kingdom, to Thailand, Japan and then back to Thailand to arrive at an age—how had I clocked up so many turns under the sun?—at which most people ask for nothing more than comfort, security and love, or at least loving kindness. Instead, I was slowly extricating myself, physically and emotionally, from a marriage that had, over the course of more than a decade, slowly, almost imperceptibly, deteriorated from complacency to conflict, from apathy to antagonism, from diversity to divergence as our respective outlooks on life first shifted and then conflicted. Instrumental in exacerbating this had been my decision to travel as and where I could after witnessing my mother’s devastating and terminal descent into dementia. For reasons which even now I cannot recall with any accuracy, the first destination for this reborn, more daring me was Tibet, thus initiating a new love affair, this time with the culture and majesty of the Himalayan swathe, and the awakening within me of a quest for the spiritual. I had, over the years, been a teacher, a lecturer, a consultant and an advisor, but I now wanted to inspire and release my verbal and photographic creativity, to capture the places I visited and the experiences I had in words and images—and if possible to have the wherewithal of sharing them with like-minded people.

Because my sister screwed up her life over a douchebag that isn’t worth her pinky toe, and now she’s a castaway. Everyone knows what happened, thanks to the douche, and she’s the one who’s ended up having to go around with the figurative Scarlet Letter on her chest. She’s all sad and alone… and when Summer suffers, I suffer…

Diana talked about visits to Tokyo and Rome. Daisy listened, wistfully recalling her own grand plans. When Beatrice no longer needed bottles or sippie cups or an endless supply of chicken nuggets, Daisy had wanted to travel, and Hal had been perfectly amenable. The problem was that his idea of a perfect vacation was not Europe but, instead, a resort with a golf course that could be reached by a direct flight from Philadelphia International Airport, while Daisy wanted to eat hand-pulled noodles in Singapore and margherita pizza in Rome and warm pain au chocolat in Paris; she wanted to eat in a sushi bar in Tokyo and a trattoria in Tuscany; to eat paella in Madrid and green papaya salad in Thailand; shaved ice in Hawaii and French toast in Hong Kong; she wanted to encourage, in Beatrice, a love of food, of taste, of all the good things in the world. And she'd ended up married to a man who'd once told her that his idea of hell was a nine-course tasting menu.

Falling in love with Thailand is like celebrating Valentine's Day every day.

Celebrating Valentine's Day is like falling in love with Kuchinarai all over again.

Celebrating Valentine's Day is like falling in love with Bangkok all over again.

Celebrating Valentine's Day is like falling in love with Thailand all over again.

He wasn't like some of the hippies in England, where the qualification to rebel is planted by the guilt raised from being a spoilt child with a good education. He was a real hippy born from being forced to kill for his army until he was twenty one. He had long hair because the army made him shave his head. The army made him shave every day too. Now he had a beard. His face for a long time was not his own. When this guy said he was all about peace he wasn't talking about peace because his mum never got him the horse he wanted for his eighteenth birthday, he was talking about peace because he’d seen war. He talked about love because he knew hate: hate for those above him, hate for those he had served with, hate for enemies not born his but who became so and, lastly, hate for himself for how his mind had been controlled.

Only a few hardy Westerners learn to speak Thai and even fewer learn to read it. At first glance it seems impossible and on second glance one would much rather not. The alphabet has forty-six wiggly consonants and thirty-one vowels, some of which are not visible to Western eyes. The language is a mixture of Pali, Sanskrit, Cambodian, and is of the Sino-Tibetan family and it seems to embrace the rules of all even when they conflict. King Rama Khamheng devised the alphabet in the thirteenth century and the writing shows the effect of having been born full-blown of kingly whim.

No need for Jesus and the Lord Buddha to fight

When I left America I understood the formation of public opinion in Southeast Asia. I had had the best course possible, taught by a famous Asian expert. Two minutes at Chulalongkorn taught me that I might just as profitably have studied the zither.

HAVING NEVER taken a decent holiday before, I decided on a trip to Thailand, booked a flight and flew out the following week. Mate, I loved it. The friendly people, the food, the females!

But the real show was offstage. Dozens of men lounged along the tables that circled the main attraction. They ranged from eighteen to eighty, skinny to fat, stout to lanky. I saw home in them. I saw fathers, grandfathers, brothers, boyfriends, professors, bosses, and preachers. I imagined their houses, their families, their jobs, the coffee shops where they bought breakfast pastries, the hospitals their children were born in, and their neighborhood route for their dog’s morning walk. I saw the gleam in their eyes as the girls swiveled around poles, sashayed in their direction, and sat atop their laps like children visiting Santa Claus. They seemed to love their oriental dolls with a toddler’s English fluency. They had their happy endings. They would soon be boarding planes, flying far away from the poverty, the mental and emotional collateral damage, and the possible babies they conceived. Thailand was theirs. It was their escape, their medicine, and their sanctuary of sin.

This point was driven home for me for the first time when I was traveling in Asia in 1978 on a trip to a forest monastery in northeastern Thailand, Wat Ba Pong, on the Thai-Lao border. I was taken there by my meditation teacher, Jack Kornfield, who was escorting a group of us to meet the monk under whom he had studied at that forest hermitage. This man, Achaan Chaa, described himself as a “simple forest monk,” and he ran a hundred-acre forest monastery that was simple and old-fashioned, with one notable exception. Unlike most contemporary Buddhist monasteries in Thailand, where the practice of meditation as the Buddha had taught had all but died out, Achaan Chaa’s demanded intensive meditation practice and a slow, deliberate, mindful attention to the mundane details of everyday life. He had developed a reputation as a meditation master of the first order. My own first impressions of this serene environment were redolent of the newly extinguished Vietnam War, scenes of which were imprinted in my memory from years of media attention. The whole place looked extraordinarily fragile to me. On my first day, I was awakened before dawn to accompany the monks on their early morning alms rounds through the countryside. Clad in saffron robes, clutching black begging bowls, they wove single file through the green and brown rice paddies, mist rising, birds singing, as women and children knelt with heads bowed along the paths and held out offerings of sticky rice or fruits. The houses along the way were wooden structures, often perched on stilts, with thatched roofs. Despite the children running back and forth laughing at the odd collection of Westerners trailing the monks, the whole early morning seemed caught in a hush. After breakfasting on the collected food, we were ushered into an audience with Achaan Chaa. A severe-looking man with a kindly twinkle in his eyes, he sat patiently waiting for us to articulate the question that had brought us to him from such a distance. Finally, we made an attempt: “What are you really talking about? What do you mean by ‘eradicating craving’?” Achaan Chaa looked down and smiled faintly. He picked up the glass of drinking water to his left. Holding it up to us, he spoke in the chirpy Lao dialect that was his native tongue: “You see this goblet? For me, this glass is already broken. I enjoy it; I drink out of it. It holds my water admirably, sometimes even reflecting the sun in beautiful patterns. If I should tap it, it has a lovely ring to it. But when I put this glass on a shelf and the wind knocks it over or my elbow brushes it off the table and it falls to the ground and shatters, I say, ‘Of course.’ But when I understand that this glass is already broken, every moment with it is precious.”5 Achaan Chaa was not just talking about the glass, of course, nor was he speaking merely of the phenomenal world, the forest monastery, the body, or the inevitability of death. He was also speaking to each of us about the self. This self that you take to be so real, he was saying, is already broken.

From abolitionists, suffragettes, and civil rights activists here in America, to the international effort of the Allied forces during World War II and the team that rescued the boys in Thailand, the world has seen what happens when collective efforts dedicated to justice, peace, democracy, and love overcome forces that mitigate against them. History has shown what fear can do, but it has also shown us what love can do.

Down a narrow, nondescript Bangkok lane, the graceful red roofs of a traditional Thai residence rise above a lush tropical garden, in serene contrast with the city's modern clamor all around. This was the home of an American named Jim Thompson, and it stands today as a continuing memorial to a remarkable man and to his love for Thailand's rich culture.

I read in a magazine the other day that Hindu Indians do not mourn their dead; instead they rejoice, believing that the loved one has gone to a better place. I cannot imagine that, myself, for how can the heart not ache with the sorrow of that terrible finality? Do these people have no feelings?

I was of the opinion that a good heart was not money in the bank. You couldn't buy a bowl of rice with sympathy, I used to say. But two baht worth of rice with love at the supper table is a feast, and I know, because we starved on roast pork.

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